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6105
Of good men am I nought agast,
For they wol taken on hem nothing,
Whan that they knowe al my mening;
But he that wol it on him take,
He wol himself suspecious make, 6110
That he his lyf let covertly,
In Gyle and in Ipocrisy,
That me engendred and yaf fostring. '
'They made a ful good engendring,'
Quod Love, 'for who-so soothly telle, 6115
They engendred the devel of helle!
'But nedely, how-so-ever it be,'
Quod Love, 'I wol and charge thee,
To telle anoon thy woning-places,
Hering ech wight that in this place is: 6120
And what lyf that thou livest also,
Hyde it no lenger now; wherto?
Thou most discover al thy wurching,
How thou servest, and of what thing,
Though that thou shuldest for thy soth-sawe 6125
Ben al to-beten and to-drawe;
And yit art thou not wont, pardee.
But natheles, though thou beten be,
Thou shalt not be the first, that so
Hath for soth-sawe suffred wo. ' 6130
_F. Sem. _ 'Sir, sith that it may lyken you,
Though that I shulde be slayn right now,
I shal don your comaundement,
For therto have I gret talent. '
Withouten wordes mo, right than, 6135
Fals-Semblant his sermon bigan,
And seide hem thus in audience:--
Barouns, tak hede of my sentence!
That wight that list to have knowing
Of Fals-Semblant, ful of flatering, 6140
He must in worldly folk him seke,
And, certes, in the cloistres eke;
I wone no-where but in hem tweye;
But not lyk even, sooth to seye;
Shortly, I wol herberwe me 6145
There I hope best to hulstred be;
And certeynly, sikerest hyding
Is undirneth humblest clothing.
'Religious folk ben ful covert;
Seculer folk ben more appert. 6150
But natheles, I wol not blame
Religious folk, ne hem diffame,
In what habit that ever they go:
Religioun humble, and trewe also,
Wol I not blame, ne dispyse, 6155
But I nil love it, in no wyse.
I mene of fals religious,
That stoute ben, and malicious;
That wolen in an abit go,
And setten not hir herte therto. 6160
'Religious folk ben al pitous;
Thou shalt not seen oon dispitous.
They loven no pryde, ne no stryf,
But humbly they wol lede hir lyf;
With swich folk wol I never be. 6165
And if I dwelle, I feyne me
I may wel in her abit go;
But me were lever my nekke atwo,
Than lete a purpose that I take,
What covenaunt that ever I make. 6170
I dwelle with hem that proude be,
And fulle of wyles and subtelte;
That worship of this world coveyten,
And grete nedes cunne espleyten;
And goon and gadren greet pitaunces, 6175
And purchace hem the acqueyntaunces
Of men that mighty lyf may leden;
And feyne hem pore, and hem-self feden
With gode morcels delicious,
And drinken good wyn precious, 6180
And preche us povert and distresse,
And fisshen hem-self greet richesse
With wyly nettis that they caste:
It wol come foul out at the laste.
They ben fro clene religioun went; 6185
They make the world an argument
That hath a foul conclusioun.
"I have a robe of religioun,
Than am I al religious:"
This argument is al roignous; 6190
It is not worth a croked brere;
Habit ne maketh monk ne frere,
But clene lyf and devocioun
Maketh gode men of religioun.
Nathelesse, ther can noon answere, 6195
How high that ever his heed he shere
With rasour whetted never so kene,
That Gyle in braunches cut thrittene;
Ther can no wight distincte it so,
That he dar sey a word therto. 6200
'But what herberwe that ever I take,
Or what semblant that ever I make,
I mene but gyle, and folowe that;
For right no mo than Gibbe our cat
[Fro myce and rattes went his wyle], 6205
Ne entende I [not] but to begyle;
Ne no wight may, by my clothing,
Wite with what folk is my dwelling;
Ne by my wordis yet, pardee,
So softe and so plesaunt they be. 6210
Bihold the dedis that I do;
But thou be blind, thou oughtest so;
For, varie hir wordis fro hir dede,
They thenke on gyle, withouten drede,
What maner clothing that they were, 6215
Or what estat that ever they bere,
Lered or lewd, lord or lady,
Knight, squier, burgeis, or bayly. '
Right thus whyl Fals-Semblant sermoneth,
Eftsones Love him aresoneth, 6220
And brak his tale in the speking
As though he had him told lesing;
And seide: 'What, devel, is that I here?
What folk hast thou us nempned here?
May men finde religioun 6225
In worldly habitacioun? '
_F. Sem. _ 'Ye, sir; it foloweth not that they
Shulde lede a wikked lyf, parfey,
Ne not therfore her soules lese,
That hem to worldly clothes chese; 6230
For, certis, it were gret pitee.
Men may in seculer clothes see
Florisshen holy religioun.
Ful many a seynt in feeld and toun,
With many a virgin glorious, 6235
Devout, and ful religious,
Had deyed, that comun clothe ay beren,
Yit seyntes never-the-les they weren.
I coude reken you many a ten;
Ye, wel nigh alle these holy wimmen, 6240
That men in chirchis herie and seke,
Bothe maydens, and these wyves eke,
That baren many a fair child here,
Wered alwey clothis seculere,
And in the same dyden they, 6245
That seyntes weren, and been alwey.
The eleven thousand maydens dere,
That beren in heven hir ciergis clere,
Of which men rede in chirche, and singe,
Were take in seculer clothing, 6250
Whan they resseyved martirdom,
And wonnen heven unto her hoom.
Good herte makith the gode thought;
The clothing yeveth ne reveth nought.
The gode thought and the worching, 6255
That maketh religioun flowring,
Ther lyth the good religioun
Aftir the right entencioun.
'Who-so toke a wethers skin,
And wrapped a gredy wolf therin, 6260
For he shulde go with lambis whyte,
Wenest thou not he wolde hem byte?
Yis! never-the-las, as he were wood,
He wolde hem wery, and drinke the blood;
And wel the rather hem disceyve, 6265
For, sith they coude not perceyve
His treget and his crueltee,
They wolde him folowe, al wolde he flee.
'If ther be wolves of sich hewe
Amonges these apostlis newe, 6270
Thou, holy chirche, thou mayst be wayled!
Sith that thy citee is assayled
Thourgh knightis of thyn owne table,
God wot thy lordship is doutable!
If they enforce [hem] it to winne, 6275
That shulde defende it fro withinne,
Who might defence ayens hem make?
Withouten stroke it mot be take
Of trepeget or mangonel;
Without displaying of pensel. 6280
And if god nil don it socour,
But lat [hem] renne in this colour,
Thou moost thyn heestis laten be.
Than is ther nought, but yelde thee,
Or yeve hem tribute, doutelees, 6285
And holde it of hem to have pees:
But gretter harm bityde thee,
That they al maister of it be.
Wel conne they scorne thee withal;
By day stuffen they the wal, 6290
And al the night they mynen there.
Nay, thou most planten elleswhere
Thyn impes, if thou wolt fruyt have;
Abyd not there thy-self to save.
'But now pees! here I turne ageyn; 6295
I wol no more of this thing seyn,
If I may passen me herby;
I mighte maken you wery.
But I wol heten you alway
To helpe your freendis what I may, 6300
So they wollen my company;
For they be shent al-outerly
But-if so falle, that I be
Oft with hem, and they with me.
And eek my lemman mot they serve, 6305
Or they shul not my love deserve.
Forsothe, I am a fals traitour;
God iugged me for a theef trichour;
Forsworn I am, but wel nygh non
Wot of my gyle, til it be don. 6310
'Thourgh me hath many oon deth resseyved,
That my treget never aperceyved;
And yit resseyveth, and shal resseyve,
That my falsnesse never aperceyve:
But who-so doth, if he wys be, 6315
Him is right good be war of me.
But so sligh is the [deceyving
That to hard is the] aperceyving.
For Protheus, that coude him chaunge
In every shap, hoomly and straunge, 6320
Coude never sich gyle ne tresoun
As I; for I com never in toun
Ther-as I mighte knowen be,
Though men me bothe might here and see.
Ful wel I can my clothis chaunge, 6325
Take oon, and make another straunge.
Now am I knight, now chasteleyn;
Now prelat, and now chapeleyn;
Now prest, now clerk, and now forstere;
Now am I maister, now scolere; 6330
Now monk, now chanoun, now baily;
What-ever mister man am I.
Now am I prince, now am I page,
And can by herte every langage.
Som-tyme am I hoor and old; 6335
Now am I yong, [and] stout, and bold;
Now am I Robert, now Robyn;
Now frere Menour, now Iacobyn;
And with me folweth my loteby,
To don me solas and company, 6340
That hight dame Abstinence-Streyned,
In many a queynt array [y]-feyned.
Right as it cometh to hir lyking,
I fulfille al hir desiring.
Somtyme a wommans cloth take I; 6345
Now am I mayde, now lady.
Somtyme I am religious;
Now lyk an anker in an hous.
Somtyme am I prioresse,
And now a nonne, and now abbesse; 6350
And go thurgh alle regiouns,
Seking alle religiouns.
But to what ordre that I am sworn,
I take the strawe, and lete the corn;
To [blynde] folk [ther] I enhabite, 6355
I axe no-more but hir abite.
What wol ye more? in every wyse,
Right as me list, I me disgyse.
Wel can I bere me under weed;
Unlyk is my word to my deed. 6360
Thus make I in my trappis falle,
Thurgh my pryvileges, alle
That ben in Cristendom alyve.
I may assoile, and I may shryve,
That no prelat may lette me, 6365
Al folk, wher-ever they founde be:
I noot no prelat may don so,
But it the pope be, and no mo,
That made thilk establisshing.
Now is not this a propre thing? 6370
But, were my sleightis aperceyved,
[Ne shulde I more been receyved]
As I was wont; and wostow why?
For I dide hem a tregetry;
But therof yeve I litel tale, 6375
I have the silver and the male;
So have I preched and eek shriven,
So have I take, so have [me] yiven,
Thurgh hir foly, husbond and wyf,
That I lede right a Ioly lyf, 6380
Thurgh simplesse of the prelacye;
They know not al my tregetrye.
'But for as moche as man and wyf
Shuld shewe hir paroche-prest hir lyf
Ones a yeer, as seith the book, 6385
Er any wight his housel took,
Than have I pryvilegis large,
That may of moche thing discharge;
For he may seye right thus, pardee:--
"Sir Preest, in shrift I telle it thee, 6390
That he, to whom that I am shriven,
Hath me assoiled, and me yiven
Penaunce soothly, for my sinne,
Which that I fond me gilty inne;
Ne I ne have never entencioun 6395
To make double confessioun,
Ne reherce eft my shrift to thee;
O shrift is right y-nough to me.
This oughte thee suffyce wel,
Ne be not rebel never-a-del; 6400
For certis, though thou haddest it sworn,
I wot no prest ne prelat born
That may to shrift eft me constreyne.
And if they don, I wol me pleyne;
For I wot where to pleyne wel. 6405
Thou shall not streyne me a del,
Ne enforce me, ne [yit] me trouble,
To make my confessioun double.
Ne I have none affeccioun
To have double absolucioun. 6410
The firste is right y-nough to me;
This latter assoiling quyte I thee.
I am unbounde; what mayst thou finde
More of my sinnes me to unbinde?
For he, that might hath in his hond, 6415
Of alle my sinnes me unbond.
And if thou wolt me thus constreyne,
That me mot nedis on thee pleyne,
There shal no Iugge imperial,
Ne bisshop, ne official, 6420
Don Iugement on me; for I
Shal gon and pleyne me openly
Unto my shrift-fadir newe,
(That hight not Frere Wolf untrewe! )
And he shal chevise him for me, 6425
For I trowe he can hampre thee.
But, lord! he wolde be wrooth withalle,
If men him wolde Frere Wolf calle!
For he wolde have no pacience,
But don al cruel vengeaunce! 6430
He wolde his might don at the leest,
[Ne] no-thing spare for goddis heest.
And, god so wis be my socour,
But thou yeve me my Saviour
At Ester, whan it lyketh me, 6435
Withoute presing more on thee,
I wol forth, and to him goon,
And he shal housel me anoon,
For I am out of thy grucching;
I kepe not dele with thee nothing. " 6440
Thus may he shryve him, that forsaketh
His paroche-prest, and to me taketh.
And if the prest wol him refuse,
I am ful redy him to accuse,
And him punisshe and hampre so, 6445
That he his chirche shal forgo.
'But who-so hath in his feling
The consequence of such shryving,
Shal seen that prest may never have might
To knowe the conscience aright 6450
Of him that is under his cure.
And this ageyns holy scripture,
That biddeth every herde honeste
Have verry knowing of his beste.
But pore folk that goon by strete, 6455
That have no gold, ne sommes grete,
Hem wolde I lete to her prelates,
Or lete hir prestis knowe hir states,
For to me right nought yeve they. '
_Amour. _ 'And why is it? '
_F. Sem. _ 'For they ne may. 6460
They ben so bare, I take no keep;
But I wol have the fatte sheep;--
Lat parish prestis have the lene,
I yeve not of hir harm a bene!
And if that prelats grucchen it, 6465
That oughten wroth be in hir wit,
To lese her fatte bestes so,
I shal yeve hem a stroke or two,
That they shal lesen with [the] force,
Ye, bothe hir mytre and hir croce. 6470
Thus Iape I hem, and have do longe,
My priveleges been so stronge. '
Fals-Semblant wolde have stinted here,
But Love ne made him no such chere
That he was wery of his sawe; 6475
But for to make him glad and fawe,
He seide:--'Tel on more specialy,
How that thou servest untrewly.
Tel forth, and shame thee never a del;
For as thyn abit shewith wel, 6480
Thou [semest] an holy heremyte. '
_F. Sem. _ 'Soth is, but I am an ypocryte. '
_Amour. _ 'Thou gost and prechest povertee? '
_F. Sem. _ 'Ye, sir; but richesse hath poustee. '
_Amour. _ 'Thou prechest abstinence also? ' 6485
_F. Sem. _ 'Sir, I wol fillen, so mote I go,
My paunche of gode mete and wyne,
As shulde a maister of divyne;
For how that I me pover feyne,
Yit alle pore folk I disdeyne. 6490
'I love bet the acqueyntaunce
Ten tymes, of the king of Fraunce,
Than of pore man of mylde mode,
Though that his soule be also gode.
For whan I see beggers quaking, 6495
Naked on mixens al stinking,
For hungre crye, and eek for care,
I entremete not of hir fare.
They been so pore, and ful of pyne,
They might not ones yeve me dyne, 6500
For they have no-thing but hir lyf;
What shulde he yeve that likketh his knyf?
It is but foly to entremete,
To seke in houndes nest fat mete.
Let bere hem to the spitel anoon, 6505
But, for me, comfort gete they noon.
But a riche sike usurere
Wolde I visyte and drawe nere;
Him wol I comforte and rehete,
For I hope of his gold to gete. 6510
And if that wikked deth him have,
I wol go with him to his grave.
And if ther any reprove me,
Why that I lete the pore be,
Wostow how I [mot] ascape? 6515
I sey, and swere him ful rape,
That riche men han more tecches
Of sinne, than han pore wrecches,
And han of counseil more mister;
And therfore I wol drawe hem ner. 6520
But as gret hurt, it may so be,
Hath soule in right gret poverte,
As soul in gret richesse, forsothe,
Al-be-it that they hurten bothe.
For richesse and mendicitees 6525
Ben cleped two extremitees;
The mene is cleped suffisaunce,
Ther lyth of vertu the aboundaunce.
For Salamon, ful wel I woot,
In his Parables us wroot, 6530
As it is knowe of many a wight,
In his [thrittethe] chapitre right:
"God, thou me kepe, for thy poustee,
Fro richesse and mendicitee;
For if a riche man him dresse 6535
To thenke to moche on [his] richesse,
His herte on that so fer is set,
That he his creatour foryet;
And him, that [begging] wol ay greve,
How shulde I by his word him leve? 6540
Unnethe that he nis a micher,
Forsworn, or elles [god is] lyer. "
Thus seith Salamones sawes;
Ne we finde writen in no lawes,
And namely in our Cristen lay-- 6545
(Who seith "ye," I dar sey "nay")--
That Crist, ne his apostlis dere,
Whyl that they walkede in erthe here,
Were never seen her bred begging,
For they nolde beggen for nothing. 6550
And right thus were men wont to teche;
And in this wyse wolde it preche
The maistres of divinitee
Somtyme in Paris the citee.
'And if men wolde ther-geyn appose 6555
The naked text, and lete the glose,
It mighte sone assoiled be;
For men may wel the sothe see,
That, parde, they mighte axe a thing
Pleynly forth, without begging. 6560
For they weren goddis herdis dere,
And cure of soules hadden here,
They nolde no-thing begge hir fode;
For aftir Crist was don on rode,
With [hir] propre hondis they wrought, 6565
And with travel, and elles nought,
They wonnen al hir sustenaunce,
And liveden forth in hir penaunce,
And the remenaunt [yeve] awey
To other pore folk alwey. 6570
They neither bilden tour ne halle,
But [leye] in houses smale withalle.
A mighty man, that can and may,
Shulde with his honde and body alway
Winne him his food in laboring, 6575
If he ne have rent or sich a thing,
Although he be religious,
And god to serven curious.
Thus mote he don, or do trespas,
But-if it be in certeyn cas, 6580
That I can reherce, if mister be,
Right wel, whan the tyme I see.
'Seke the book of Seynt Austin,
Be it in paper or perchemin,
There-as he writ of these worchinges, 6585
Thou shalt seen that non excusinges
A parfit man ne shulde seke
By wordis, ne by dedis eke,
Although he be religious,
And god to serven curious, 6590
That he ne shal, so mote I go,
With propre hondis and body also,
Gete his food in laboring,
If he ne have propretee of thing.
Yit shulde he selle al his substaunce, 6595
And with his swink have sustenaunce,
If he be parfit in bountee.
Thus han tho bookes tolde me:
For he that wol gon ydilly,
And useth it ay besily 6600
To haunten other mennes table,
He is a trechour, ful of fable;
Ne he ne may, by gode resoun,
Excuse him by his orisoun.
For men bihoveth, in som gyse, 6605
Som-tyme [leven] goddes servyse
To gon and purchasen her nede.
Men mote eten, that is no drede,
And slepe, and eek do other thing;
So longe may they leve praying. 6610
So may they eek hir prayer blinne,
While that they werke, hir mete to winne.
Seynt Austin wol therto accorde,
In thilke book that I recorde.
Justinian eek, that made lawes, 6615
Hath thus forboden, by olde dawes,
"No man, up peyne to be deed,
Mighty of body, to begge his breed,
If he may swinke, it for to gete;
Men shulde him rather mayme or bete, 6620
Or doon of him apert Iustice,
Than suffren him in such malice. "
They don not wel, so mote I go,
That taken such almesse so,
But if they have som privelege, 6625
That of the peyne hem wol allege.
But how that is, can I not see,
But-if the prince disseyved be;
Ne I ne wene not, sikerly,
That they may have it rightfully. 6630
But I wol not determyne
Of princes power, ne defyne,
Ne by my word comprende, y-wis,
If it so fer may strecche in this.
I wol not entremete a del; 6635
But I trowe that the book seith wel,
Who that taketh almesses, that be
Dewe to folk that men may see
Lame, feble, wery, and bare,
Pore, or in such maner care, 6640
(That conne winne hem nevermo,
For they have no power therto),
He eteth his owne dampning,
But-if he lye, that made al thing.
And if ye such a truaunt finde, 6645
Chastise him wel, if ye be kinde.
But they wolde hate you, percas,
And, if ye fillen in hir laas,
They wolde eftsones do you scathe,
If that they mighte, late or rathe; 6650
For they be not ful pacient,
That han the world thus foule blent.
And witeth wel, [wher] that god bad
The good man selle al that he had,
And folowe him, and to pore it yive, 6655
He wolde not therfore that he live
To serven him in mendience,
For it was never his sentence;
But he bad wirken whan that nede is,
And folwe him in goode dedis. 6660
Seynt Poule, that loved al holy chirche,
He bade thapostles for to wirche,
And winnen hir lyflode in that wyse,
And hem defended truaundyse,
And seide, "Wirketh with your honden;" 6665
Thus shulde the thing be undirstonden.
He nolde, y-wis, bidde hem begging,
Ne sellen gospel, ne preching,
Lest they berafte, with hir asking,
Folk of hir catel or of hir thing. 6670
For in this world is many a man
That yeveth his good, for he ne can
Werne it for shame, or elles he
Wolde of the asker delivered be;
And, for he him encombreth so, 6675
He yeveth him good to late him go:
But it can him no-thing profyte,
They lese the yift and the meryte.
The goode folk, that Poule to preched,
Profred him ofte, whan he hem teched, 6680
Som of hir good in charite;
But therof right no-thing took he;
But of his hondwerk wolde he gete
Clothes to wryen him, and his mete. "
_Amour. _ 'Tel me than how a man may liven, 6685
That al his good to pore hath yiven,
And wol but only bidde his bedis,
And never with honde laboure his nedis:
May he do so? '
_F. Sem. _ 'Ye, sir. '
_Amour. _ 'And how? '
_F. Sem. _ 'Sir, I wol gladly telle yow:-- 6690
Seynt Austin seith, a man may be
In houses that han propretee,
As templers and hospitelers,
And as these chanouns regulers,
Or whyte monkes, or these blake-- 6695
(I wole no mo ensamplis make)--
And take therof his sustening,
For therinne lyth no begging;
But other-weyes not, y-wis,
[If] Austin gabbeth not of this. 6700
And yit ful many a monk laboureth,
That god in holy chirche honoureth;
For whan hir swinking is agoon,
They rede and singe in chirche anoon.
'And for ther hath ben greet discord, 6705
As many a wight may bere record,
Upon the estate of mendience,
I wol shortly, in your presence,
Telle how a man may begge at nede,
That hath not wherwith him to fede, 6710
Maugre his felones Iangelinges,
For sothfastnesse wol non hidinges;
And yit, percas, I may abey,
That I to yow sothly thus sey.
'Lo, here the caas especial: 6715
If a man be so bestial
That he of no craft hath science,
And nought desyreth ignorence,
Than may he go a-begging yerne,
Til he som maner craft can lerne, 6720
Thurgh which, withoute truaunding,
He may in trouthe have his living.
Or if he may don no labour,
For elde, or syknesse, or langour,
Or for his tendre age also, 6725
Than may he yit a-begging go.
'Or if he have, peraventure,
Thurgh usage of his noriture,
Lived over deliciously,
Than oughten good folk comunly 6730
Han of his mischeef som pitee,
And suffren him also, that he
May gon aboute and begge his breed,
That he be not for hungur deed.
Or if he have of craft cunning, 6735
And strengthe also, and desiring
To wirken, as he hadde what,
But he finde neither this ne that,
Than may he begge, til that he
Have geten his necessitee. 6740
'Or if his winning be so lyte,
That his labour wol not acquyte
Sufficiantly al his living,
Yit may he go his breed begging;
Fro dore to dore he may go trace, 6745
Til he the remenaunt may purchace.
Or if a man wolde undirtake
Any empryse for to make,
In the rescous of our lay,
And it defenden as he may, 6750
Be it with armes or lettrure,
Or other covenable cure,
If it be so he pore be,
Than may he begge, til that he
May finde in trouthe for to swinke, 6755
And gete him clothes, mete, and drinke.
Swinke he with hondis corporel,
And not with hondis espirituel.
'In al thise caas, and in semblables,
If that ther ben mo resonables, 6760
He may begge, as I telle you here,
And elles nought, in no manere;
As William Seynt Amour wolde preche,
And ofte wolde dispute and teche
Of this matere alle openly 6765
At Paris ful solempnely.
And al-so god my soule blesse,
As he had, in this stedfastnesse,
The accord of the universitee,
And of the puple, as semeth me. 6770
'No good man oughte it to refuse,
Ne oughte him therof to excuse,
Be wrooth or blythe who-so be;
For I wol speke, and telle it thee,
Al shulde I dye, and be put doun, 6775
As was seynt Poul, in derk prisoun;
Or be exiled in this caas
With wrong, as maister William was,
That my moder Ypocrisye
Banisshed for hir greet envye. 6780
'My moder flemed him, Seynt Amour:
This noble dide such labour
To susteyne ever the loyaltee,
That he to moche agilte me.
He made a book, and leet it wryte, 6785
Wherin his lyf he dide al wryte,
And wolde ich reneyed begging,
And lived by my traveyling,
If I ne had rent ne other good.
What? wened he that I were wood? 6790
For labour might me never plese,
I have more wil to been at ese;
And have wel lever, sooth to sey,
Bifore the puple patre and prey,
And wrye me in my foxerye 6795
Under a cope of papelardye. '
Quod Love, 'What devel is this I here?
What wordis tellest thou me here? '
_F. Sem. _ 'What, sir? '
_Amour. _ 'Falsnesse, that apert is;
Than dredist thou not god? '
_F. Sem. _ 'No, certis: 6800
For selde in greet thing shal he spede
In this world, that god wol drede.
For folk that hem to vertu yiven,
And truly on her owne liven,
And hem in goodnesse ay contene, 6805
On hem is litel thrift y-sene;
Such folk drinken gret misese;
That lyf [ne] may me never plese.
But see what gold han usurers,
And silver eek in [hir] garners, 6810
Taylagiers, and these monyours,
Bailifs, bedels, provost, countours;
These liven wel nygh by ravyne;
The smale puple hem mote enclyne,
And they as wolves wol hem eten. 6815
Upon the pore folk they geten
Ful moche of that they spende or kepe;
Nis none of hem that he nil strepe,
And wryen him-self wel atte fulle;
Withoute scalding they hem pulle. 6820
The stronge the feble overgoth;
But I, that were my simple cloth,
Robbe bothe robbed and robbours,
And gyle gyled and gylours.
By my treget, I gadre and threste 6825
The greet tresour into my cheste,
That lyth with me so faste bounde.
Myn highe paleys do I founde,
And my delytes I fulfille
With wyne at feestes at my wille, 6830
And tables fulle of entremees;
I wol no lyf, but ese and pees,
And winne gold to spende also.
For whan the grete bagge is go,
It cometh right with my Iapes. 6835
Make I not wel tumble myn apes?
To winne is alwey myn entent;
My purchas is better than my rent;
For though I shulde beten be,
Over-al I entremete me; 6840
Withoute me may no wight dure.
I walke soules for to cure.
Of al the worlde cure have I
In brede and lengthe; boldely
I wol bothe preche and eek counceilen; 6845
With hondis wille I not traveilen,
For of the pope I have the bulle;
I ne holde not my wittes dulle.
I wol not stinten, in my lyve,
These emperouris for to shryve, 6850
Or kyngis, dukis, and lordis grete;
But pore folk al quyte I lete.
I love no such shryving, pardee,
But it for other cause be.
I rekke not of pore men, 6855
Hir astate is not worth an hen.
Where fyndest thou a swinker of labour
Have me unto his confessour?
But emperesses, and duchesses,
Thise quenes, and eek [thise] countesses, 6860
Thise abbesses, and eek Bigyns,
These grete ladyes palasyns,
These Ioly knightes, and baillyves,
Thise nonnes, and thise burgeis wyves,
That riche been, and eek plesing, 6865
And thise maidens welfaring,
Wher-so they clad or naked be,
Uncounceiled goth ther noon fro me.
And, for her soules savetee,
At lord and lady, and hir meynee, 6870
I axe, whan they hem to me shryve,
The propretee of al hir lyve,
And make hem trowe, bothe meest and leest,
Hir paroch-prest nis but a beest
Ayens me and my company, 6875
That shrewis been as greet as I;
For whiche I wol not hyde in hold
No privetee that me is told,
That I by word or signe, y-wis,
[Nil] make hem knowe what it is, 6880
And they wolen also tellen me;
They hele fro me no privitee.
And for to make yow hem perceyven,
That usen folk thus to disceyven,
I wol you seyn, withouten drede, 6885
What men may in the gospel rede
Of Seynt Mathew, the gospelere,
That seith, as I shal you sey here.
'Upon the chaire of Moyses--
Thus is it glosed, douteles: 6890
That is the olde testament,
For therby is the chaire ment--
Sitte Scribes and Pharisen;--
That is to seyn, the cursid men
Whiche that we ypocritis calle-- 6895
Doth that they preche, I rede you alle,
But doth not as they don a del,
That been not wery to seye wel,
But to do wel, no wille have they;
And they wolde binde on folk alwey, 6900
That ben to [be] begyled able,
Burdens that ben importable;
On folkes shuldres thinges they couchen
That they nil with her fingres touchen. '
_Amour. _ 'And why wol they not touche it? '
_F. Sem. _ 'Why? 6905
For hem ne list not, sikirly;
For sadde burdens that men taken
Make folkes shuldres aken.
And if they do ought that good be,
That is for folk it shulde see: 6910
Her burdens larger maken they,
And make hir hemmes wyde alwey,
And loven setes at the table,
The firste and most honourable;
And for to han the first chaieris 6915
In synagoges, to hem ful dere is;
And willen that folk hem loute and grete,
Whan that they passen thurgh the strete,
And wolen be cleped "Maister" also.
But they ne shulde not willen so; 6920
The gospel is ther-ageyns, I gesse:
That sheweth wel hir wikkidnesse.
'Another custom use we:--
Of hem that wol ayens us be,
We hate hem deedly everichoon, 6925
And we wol werrey hem, as oon.
Him that oon hatith, hate we alle,
And coniecte how to doon him falle.
And if we seen him winne honour,
Richesse or preys, thurgh his valour, 6930
Provende, rent, or dignitee,
Ful fast, y-wis, compassen we
By what ladder he is clomben so;
And for to maken him doun to go,
With traisoun we wole him defame, 6935
And doon him lese his gode name.
Thus from his ladder we him take,
And thus his freendis foes we make;
But word ne wite shal he noon,
Til alle his freendis been his foon. 6940
For if we dide it openly,
We might have blame redily;
For hadde he wist of our malyce,
He hadde him kept, but he were nyce.
'Another is this, that, if so falle 6945
That ther be oon among us alle
That doth a good turn, out of drede,
We seyn it is our alder dede.
Ye, sikerly, though he it feyned,
Or that him list, or that him deyned 6950
A man thurgh him avaunced be;
Therof alle parceners be we,
And tellen folk, wher-so we go,
That man thurgh us is sprongen so.
And for to have of men preysing, 6955
We purchace, thurgh our flatering,
Of riche men, of gret poustee,
Lettres, to witnesse our bountee;
So that man weneth, that may us see,
That alle vertu in us be. 6960
And alwey pore we us feyne;
But how so that we begge or pleyne,
We ben the folk, without lesing,
That al thing have without having.
Thus be we dred of the puple, y-wis. 6965
And gladly my purpos is this:--
I dele with no wight, but he
Have gold and tresour gret plentee;
Hir acqueyntaunce wel love I;
This is moche my desyr, shortly. 6970
I entremete me of brocages,
I make pees and mariages,
I am gladly executour,
And many tymes procuratour;
I am somtyme messager; 6975
That falleth not to my mister.
And many tymes I make enquestes;
For me that office not honest is;
To dele with other mennes thing,
That is to me a gret lyking. 6980
And if that ye have ought to do
In place that I repeire to,
I shal it speden thurgh my wit,
As sone as ye have told me it.
So that ye serve me to pay, 6985
My servyse shal be your alway.
But who-so wol chastyse me,
Anoon my love lost hath he;
For I love no man in no gyse,
That wol me repreve or chastyse; 6990
But I wolde al folk undirtake,
And of no wight no teching take;
For I, that other folk chastye,
Wol not be taught fro my folye.
'I love noon hermitage more; 6995
Alle desertes, and holtes hore,
And grete wodes everichoon,
I lete hem to the Baptist Iohan.
I quethe him quyte, and him relesse
Of Egipt al the wildirnesse; 7000
To fer were alle my mansiouns
Fro alle citees and goode tounes.
My paleis and myn hous make I
There men may renne in openly,
And sey that I the world forsake. 7005
But al amidde I bilde and make
My hous, and swimme and pley therinne
Bet than a fish doth with his finne.
'Of Antecristes men am I,
Of whiche that Crist seith openly, 7010
They have abit of holinesse,
And liven in such wikkednesse.
Outward, lambren semen we,
Fulle of goodnesse and of pitee,
And inward we, withouten fable, 7015
Ben gredy wolves ravisable.
We enviroune bothe londe and see;
With al the world werreyen we;
We wol ordeyne of alle thing,
Of folkes good, and her living. 7020
'If ther be castel or citee
Wherin that any bougerons be,
Although that they of Milayne were,
For ther-of ben they blamed there:
Or if a wight, out of mesure, 7025
Wolde lene his gold, and take usure,
For that he is so coveitous:
Or if he be to leccherous,
Or [thefe, or] haunte simonye;
Or provost, ful of trecherye, 7030
Or prelat, living Iolily,
Or prest that halt his quene him by;
Or olde hores hostilers,
Or other bawdes or bordillers,
Or elles blamed of any vyce, 7035
Of whiche men shulden doon Iustyce:
By alle the seyntes that we pray,
But they defende hem with lamprey,
With luce, with elis, with samons,
With tendre gees, and with capons, 7040
With tartes, or with cheses fat,
With deynte flawnes, brode and flat,
With caleweys, or with pullaille,
With coninges, or with fyn vitaille,
That we, undir our clothes wyde, 7045
Maken thurgh our golet glyde:
Or but he wol do come in haste
Roo-venisoun, [y]-bake in paste:
Whether so that he loure or groine,
He shal have of a corde a loigne, 7050
With whiche men shal him binde and lede,
To brenne him for his sinful dede,
That men shulle here him crye and rore
A myle-wey aboute, and more.
Or elles he shal in prisoun dye, 7055
But-if he wol [our] frendship bye,
Or smerten that that he hath do,
More than his gilt amounteth to.
But, and he couthe thurgh his sleight
Do maken up a tour of height, 7060
Nought roughte I whether of stone or tree,
Or erthe, or turves though it be,
Though it were of no vounde stone,
Wrought with squyre and scantilone,
So that the tour were stuffed wel 7065
With alle richesse temporel;
And thanne, that he wolde updresse
Engyns, bothe more and lesse,
To caste at us, by every syde--
To bere his goode name wyde-- 7070
Such sleightes [as] I shal yow nevene,
Barelles of wyne, by sixe or sevene,
Or gold in sakkes gret plente,
He shulde sone delivered be.
And if he have noon sich pitaunces, 7075
Late him study in equipolences,
And lete lyes and fallaces,
If that he wolde deserve our graces;
Or we shal bere him such witnesse
Of sinne, and of his wrecchidnesse, 7080
And doon his loos so wyde renne,
That al quik we shulde him brenne,
Or elles yeve him suche penaunce,
That is wel wors than the pitaunce.
'For thou shalt never, for nothing, 7085
Con knowen aright by her clothing
The traitours fulle of trecherye,
But thou her werkis can aspye.
And ne hadde the good keping be
Whylom of the universitee, 7090
That kepeth the key of Cristendome,
[They] had been turmented, alle and some.
Suche been the stinking [fals] prophetis;
Nis non of hem, that good prophete is;
For they, thurgh wikked entencioun, 7095
The yeer of the incarnacioun
A thousand and two hundred yeer,
Fyve and fifty, ferther ne ner,
Broughten a book, with sory grace,
To yeven ensample in comune place, 7100
That seide thus, though it were fable:--
"This is the Gospel Perdurable,
That fro the Holy Goost is sent. "
Wel were it worth to ben [y]-brent.
Entitled was in such manere 7105
This book, of which I telle here.
Ther nas no wight in al Parys,
Biforn Our Lady, at parvys,
That [he] ne mighte bye the book,
To copy, if him talent took. 7110
Ther might he see, by greet tresoun,
Ful many fais comparisoun:--
"As moche as, thurgh his grete might,
Be it of hete, or of light,
The sunne sourmounteth the mone, 7115
That troubler is, and chaungeth sone,
And the note-kernel the shelle--
(I scorne nat that I yow telle)--
Right so, withouten any gyle,
Sourmounteth this noble Evangyle 7120
The word of any evangelist. "
And to her title they token Christ;
And many such comparisoun,
Of which I make no mencioun,
Might men in that boke finde, 7125
Who-so coude of hem have minde.
'The universitee, that tho was aslepe,
Gan for to braide, and taken kepe;
And at the noys the heed up-caste,
Ne never sithen slepte it faste, 7130
But up it sterte, and armes took
Ayens this fals horrible book,
Al redy bateil for to make,
And to the Iuge the book to take.
But they that broughten the book there 7135
Hente it anoon awey, for fere;
They nolde shewe it more a del,
But thenne it kepte, and kepen wil,
Til such a tyme that they may see
That they so stronge woxen be, 7140
That no wight may hem wel withstonde;
For by that book they durst not stonde.
Away they gonne it for to bere,
For they ne durste not answere
By exposicioun ne glose 7145
To that that clerkis wole appose
Ayens the cursednesse, y-wis,
That in that boke writen is.
Now wot I not, ne I can not see
What maner ende that there shal be 7150
Of al this [boke] that they hyde;
But yit algate they shal abyde
Til that they may it bet defende;
This trowe I best, wol be hir ende.
'Thus Antecrist abyden we, 7155
For we ben alle of his meynee;
And what man that wol not be so,
Right sone he shal his lyf forgo.
We wol a puple on him areyse,
And thurgh our gyle doon him seise, 7160
And him on sharpe speris ryve,
Or other-weyes bringe him fro lyve,
But-if that he wol folowe, y-wis,
That in our boke writen is.
Thus moche wol our book signifye, 7165
That whyl [that] Peter hath maistrye,
May never lohan shewe wel his might.
'Now have I you declared right
The mening of the bark and rinde
That makith the entenciouns blinde. 7170
But now at erst I wol biginne
To expowne you the pith withinne:--
[And first, by Peter, as I wene,
The Pope himself we wolden mene]
And [eek] the seculers comprehende, 7175
That Cristes lawe wol defende,
And shulde it kepen and mayntenen
Ayeines hem that al sustenen,
And falsly to the puple techen.
[And] Iohan bitokeneth hem [that] prechen, 7180
That ther nis lawe covenable
But thilke Gospel Perdurable,
That fro the Holy Gost was sent
To turne folk that been miswent.
The strengthe of Iohan they undirstonde 7185
The grace in which, they seye, they stonde,
That doth the sinful folk converte,
And hem to Iesus Crist reverte.
'Ful many another horriblete
May men in that boke see, 7190
That ben comaunded, douteles,
Ayens the lawe of Rome expres;
And alle with Antecrist they holden,
As men may in the book biholden.
And than comaunden they to sleen 7195
Alle tho that with Peter been;
But they shal nevere have that might,
And, god toforn, for stryf to fight,
That they ne shal y-nough [men] finde
That Peters lawe shal have in minde, 7200
And ever holde, and so mayntene,
That at the last it shal be sene
That they shal alle come therto,
For ought that they can speke or do.
And thilke lawe shal not stonde, 7205
That they by Iohan have undirstonde;
But, maugre hem, it shal adoun,
And been brought to confusioun.
But I wol stinte of this matere,
For it is wonder long to here; 7210
But hadde that ilke book endured,
Of better estate I were ensured;
And freendis have I yit, pardee,
That han me set in greet degree.
'Of all this world is emperour 7215
Gyle my fader, the trechour,
And emperesse my moder is,
Maugre the Holy Gost, y-wis.
Our mighty linage and our route
Regneth in every regne aboute; 7220
And wel is worth we [maistres] be,
For al this world governe we,
And can the folk so wel disceyve,
That noon our gyle can perceyve;
And though they doon, they dar not saye; 7225
The sothe dar no wight biwreye.
But he in Cristis wrath him ledeth,
That more than Crist my bretheren dredeth.
He nis no ful good champioun,
That dredith such similacioun; 7230
Nor that for peyne wole refusen
Us to correcten and accusen.
He wol not entremete by right,
Ne have god in his eye-sight,
And therfore god shal him punyce; 7235
But me ne rekketh of no vyce,
Sithen men us loven comunably,
And holden us for so worthy,
That we may folk repreve echoon,
And we nil have repref of noon. 7240
Whom shulden folk worshipen so
But us, that stinten never mo
To patren whyl that folk us see,
Though it not so bihinde hem be?
'And where is more wood folye, 7245
Than to enhaunce chivalrye,
And love noble men and gay,
That Ioly clothis weren alway?
If they be sich folk as they semen,
So clene, as men her clothis demen, 7250
And that her wordis folowe her dede,
It is gret pite, out of drede,
For they wol be noon ypocritis!
Of hem, me thinketh [it] gret spiteis;
I can not love hem on no syde. 7255
But Beggers with these hodes wyde,
With sleighe and pale faces lene,
And greye clothis not ful clene,
But fretted ful of tatarwagges,
And highe shoes, knopped with dagges, 7260
That frouncen lyke a quaile-pype,
Or botes riveling as a gype;
To such folk as I you devyse
Shuld princes and these lordes wyse
Take alle her londes and her thinges, 7265
Bothe werre and pees, in governinges;
To such folk shulde a prince him yive,
That wolde his lyf in honour live.
And if they be not as they seme,
That serven thus the world to queme, 7270
There wolde I dwelle, to disceyve
The folk, for they shal not perceyve.
'But I ne speke in no such wyse,
That men shulde humble abit dispyse,
So that no pryde ther-under be. 7275
No man shulde hate, as thinketh me,
The pore man in sich clothing.
But god ne preiseth him no-thing,
That seith he hath the world forsake,
And hath to worldly glorie him take, 7280
And wol of siche delyces use;
Who may that Begger wel excuse?
That papelard, that him yeldeth so,
And wol to worldly ese go,
And seith that he the world hath left, 7285
And gredily it grypeth eft,
He is the hound, shame is to seyn,
That to his casting goth ageyn.
'But unto you dar I not lye:
But mighte I felen or aspye, 7290
That ye perceyved it no-thing,
Ye shulden have a stark lesing
Right in your hond thus, to biginne,
I nolde it lette for no sinne. '
The god lough at the wonder tho, 7295
And every wight gan laughe also,
And seide:--'Lo here a man aright
For to be trusty to every wight! '
'Fals Semblant,' quod Love, 'sey to me,
Sith I thus have avaunced thee, 7300
That in my court is thy dwelling,
And of ribaudes shall be my king,
Wolt thou wel holden my forwardis? '
_F. Sem. _ 'Ye, sir, from hennes forewardis;
Hadde never your fader herebiforn 7305
Servaunt so trewe, sith he was born. '
_Amour. _ 'That is ayeines al nature. '
_F. Sem. _ 'Sir, put you in that aventure;
For though ye borowes take of me,
The sikerer shal ye never be 7310
For ostages, ne sikirnesse,
Or chartres, for to bere witnesse.
I take your-self to record here,
That men ne may, in no manere,
Teren the wolf out of his hyde, 7315
Til he be [flayn], bak and syde,
Though men him bete and al defyle;
What? wene ye that I wole bigyle?
For I am clothed mekely,
Ther-under is al my trechery; 7320
Myn herte chaungeth never the mo
For noon abit, in which I go.
Though I have chere of simplenesse,
I am not weary of shrewednesse.
My lemman, Streyned-Abstinence, 7325
Hath mister of my purveaunce;
She hadde ful longe ago be deed,
Nere my councel and my reed;
Lete hir allone, and you and me. '
And Love answerde, 'I truste thee 7330
Withoute borowe, for I wol noon. '
And Fals-Semblant, the theef, anoon,
Right in that ilke same place,
That hadde of tresoun al his face
Right blak withinne, and whyt withoute, 7335
Thanketh him, gan on his knees loute.
Than was ther nought, but 'Every man
Now to assaut, that sailen can,'
Quod Love, 'and that ful hardily. '
Than armed they hem communly 7340
Of sich armour as to hem fel.
Whan they were armed, fers and fel,
They wente hem forth, alle in a route,
And set the castel al aboute;
They wil nought away, for no drede, 7345
Til it so be that they ben dede,
Or til they have the castel take.
And foure batels they gan make,
And parted hem in foure anoon,
And toke her way, and forth they goon, 7350
The foure gates for to assaile,
Of whiche the kepers wol not faile;
For they ben neither syke ne dede,
But hardy folk, and stronge in dede.
Now wole I seyn the countenaunce 7355
Of Fals-Semblant, and Abstinaunce,
That ben to Wikkid-Tonge went.
But first they helde her parlement,
Whether it to done were
To maken hem be knowen there, 7360
Or elles walken forth disgysed.
But at the laste they devysed,
That they wold goon in tapinage,
As it were in a pilgrimage,
Lyk good and holy folk unfeyned. 7365
And Dame Abstinence-Streyned
Took on a robe of camelyne,
And gan hir graithe as a Begyne.
A large coverchief of threde
She wrapped al aboute hir hede, 7370
But she forgat not hir sautere;
A peire of bedis eek she here
Upon a lace, al of whyt threde,
On which that she hir bedes bede;
But she ne boughte hem never a del, 7375
For they were geven her, I wot wel,
God wot, of a ful holy frere,
That seide he was hir fader dere,
To whom she hadde ofter went
Than any frere of his covent. 7380
And he visyted hir also,
And many a sermoun seide hir to;
He nolde lette, for man on lyve,
That he ne wolde hir ofte shryve.
And with so gret devocion 7385
They maden her confession,
That they had ofte, for the nones,
Two hedes in one hood at ones.
Of fair shape I devyse her thee,
But pale of face somtyme was she; 7390
That false traitouresse untrewe
Was lyk that salowe hors of hewe,
That in the Apocalips is shewed,
That signifyeth tho folk beshrewed,
That been al ful of trecherye, 7395
And pale, thurgh hypocrisye;
For on that hors no colour is,
But only deed and pale, y-wis.
Of suche a colour enlangoured
Was Abstinence, y-wis, coloured; 7400
Of her estat she her repented,
As her visage represented.
She had a burdoun al of Thefte,
That Gyle had yeve her of his yefte;
And a scrippe of Fainte Distresse, 7405
That ful was of elengenesse,
And forth she walked sobrely:
And False-Semblant saynt, _ie vous die_,
[Had], as it were for such mistere,
Don on the cope of a frere, 7410
With chere simple, and ful pitous;
His looking was not disdeinous,
Ne proud, but meke and ful pesible.
About his nekke he bar a bible,
And squierly forth gan he gon; 7415
And, for to reste his limmes upon,
He had of Treson a potente;
As he were feble, his way he wente.
But in his sleve he gan to thringe
A rasour sharp, and wel bytinge, 7420
That was forged in a forge,
Which that men clepen Coupegorge.
So longe forth hir way they nomen,
Til they to Wicked-Tonge comen,
That at his gate was sitting, 7425
And saw folk in the way passing.
The pilgrimes saw he faste by,
That beren hem ful mekely,
And humblely they with him mette.
Dame Abstinence first him grette, 7430
And sith him False-Semblant salued,
And he hem; but he not remued,
For he ne dredde hem not a-del.
For when he saw hir faces wel,
Alway in herte him thoughte so, 7435
He shulde knowe hem bothe two;
For wel he knew Dame Abstinaunce
But he ne knew not Constreynaunce.
He knew nat that she was constrayned,
Ne of her theves lyfe feyned, 7440
But wende she com of wil al free;
But she com in another degree;
And if of good wil she began,
That wil was failed her [as] than.
And Fals-Semblant had he seyn als, 7445
But he knew nat that he was fals.
Yet fals was he, but his falsnesse
Ne coude he not espye, nor gesse;
For semblant was so slye wrought,
That falsnesse he ne espyed nought. 7450
But haddest thou knowen him beforn,
Thou woldest on a boke have sworn,
Whan thou him saugh in thilke aray
That he, that whylom was so gay,
And of the daunce Ioly Robin, 7455
Was tho become a Iacobin.
But sothely, what so men him calle,
Freres Prechours been good men alle;
Hir order wickedly they beren,
Suche minstrelles if [that] they weren. 7460
So been Augustins and Cordileres,
And Carmes, and eek Sakked Freres,
And alle freres, shodde and bare,
(Though some of hem ben grete and square)
Ful holy men, as I hem deme; 7465
Everich of hem wolde good man seme.
But shalt thou never of apparence
Seen conclude good consequence
In none argument, y-wis,
If existence al failed is. 7470
For men may finde alway sophyme
The consequence to envenyme,
Who-so that hath the subteltee
The double sentence for to see.
Whan the pilgrymes commen were 7475
To Wicked-Tonge, that dwelled there,
Hir harneis nigh hem was algate;
By Wicked-Tonge adoun they sate,
That bad hem ner him for to come,
And of tydinges telle him some, 7480
And sayde hem:--'What cas maketh yow
To come into this place now? '
Sir,' seyde Strained-Abstinaunce,
We, for to drye our penaunce,
With hertes pitous and devoute, 7485
Are commen, as pilgrimes gon aboute;
Wel nigh on fote alway we go;
Ful dusty been our heles two;
And thus bothe we ben sent
Thurghout this world that is miswent, 7490
To yeve ensample, and preche also.
To fisshen sinful men we go,
For other fisshing ne fisshe we.
And, sir, for that charitee,
As we be wont, herberwe we crave, 7495
Your lyf to amende; Crist it save!
And, so it shulde you nat displese,
We wolden, if it were your ese,
A short sermoun unto you seyn. '
And Wikked-Tonge answerde ageyn, 7500
The hous,' quod he, 'such as ye see,
Shal nat be warned you for me,
Sey what you list, and I wol here. '
Graunt mercy, swete sire dere! '
Quod alderfirst Dame Abstinence, 7505
And thus began she hir sentence:
_Const. Abstinence. _ 'Sir, the first vertue, certeyn,
The gretest, and most sovereyn
That may be founde in any man,
For having, or for wit he can, 7510
That is, his tonge to refreyne;
Therto ought every wight him peyne.
For it is better stille be
Than for to speken harm, pardee!
And he that herkeneth it gladly, 7515
He is no good man, sikerly.
And, sir, aboven al other sinne,
In that art thou most gilty inne.
Thou spake a Iape not long ago,
(And, sir, that was right yvel do) 7520
Of a yong man that here repaired,
And never yet this place apaired.
Thou seydest he awaited nothing
But to disceyve Fair-Welcoming.
Ye seyde nothing sooth of that; 7525
But, sir, ye lye; I tell you plat;
He ne cometh no more, ne goth, pardee!
I trow ye shal him never see.
Fair-Welcoming in prison is,
That ofte hath pleyed with you, er this, 7530
The fairest games that he coude,
Withoute filthe, stille or loude;
Now dar [he] nat [him]self solace.
Ye han also the man do chace,
That he dar neither come ne go. 7535
What meveth you to hate him so
But properly your wikked thought,
That many a fals lesing hath thought?
That meveth your foole eloquence,
That iangleth ever in audience, 7540
And on the folk areyseth blame,
And doth hem dishonour and shame,
For thing that may have no preving,
But lyklinesse, and contriving.
For I dar seyn, that Reson demeth, 7545
It is not al sooth thing that semeth,
And it is sinne to controve
Thing that is [for] to reprove;
This wot ye wel; and, sir, therefore
Ye arn to blame [wel] the more. 7550
And, nathelesse, he rekketh lyte;
He yeveth nat now thereof a myte;
For if he thoughte harm, parfay,
He wolde come and gon al day;
He coude him-selfe nat abstene. 7555
Now cometh he nat, and that is sene,
For he ne taketh of it no cure,
But-if it be through aventure,
And lasse than other folk, algate.
And thou here watchest at the gate, 7560
With spere in thyne arest alway;
There muse, musard, al the day.
Thou wakest night and day for thought;
Y-wis, thy traveyl is for nought.
And Ielousye, withouten faile, 7565
Shal never quyte thee thy travaile.
And scathe is, that Fair-Welcoming,
Withouten any trespassing,
Shal wrongfully in prison be,
Ther wepeth and languissheth he. 7570
And though thou never yet, y-wis,
Agiltest man no more but this,
(Take not a-greef) it were worthy
To putte thee out of this baily,
And afterward in prison lye, 7575
And fettre thee til that thou dye;
For thou shalt for this sinne dwelle
Right in the devils ers of helle,
But-if that thou repente thee. '
'Ma fay, thou lyest falsly! ' quod he. 7580
What? welcome with mischaunce now!
Have I therfore herbered you
To seye me shame, and eek reprove?
With sory happe, to your bihove,
Am I to-day your herbergere! 7585
Go, herber you elleswhere than here,
That han a lyer called me!
Two tregetours art thou and he,
That in myn hous do me this shame,
And for my soth-sawe ye me blame. 7590
Is this the sermoun that ye make?
To alle the develles I me take,
Or elles, god, thou me confounde!
But er men diden this castel founde,
It passeth not ten dayes or twelve, 7595
But it was told right to my-selve,
And as they seide, right so tolde I,
He kiste the Rose privily!
Thus seide I now, and have seid yore;
I not wher he dide any more. 7600
Why shulde men sey me such a thing,
If it hadde been gabbing?
Right so seide I, and wol seye yit;
I trowe, I lyed not of it;
And with my bemes I wol blowe 7605
To alle neighboris a-rowe,
How he hath bothe comen and gon. '
Tho spak Fals-Semblant right anon,
Al is not gospel, out of doute,
That men seyn in the toune aboute; 7610
Ley no deef ere to my speking;
I swere yow, sir, it is gabbing!
I trowe ye wot wel certeynly,
That no man loveth him tenderly
That seith him harm, if he wot it, 7615
Al be he never so pore of wit.
And sooth is also sikerly,
(This knowe ye, sir, as wel as I),
That lovers gladly wol visyten
The places ther hir loves habyten. 7620
This man you loveth and eek honoureth;
This man to serve you laboureth;
And clepeth you his freend so dere,
And this man maketh you good chere,
And every-wher that [he] you meteth, 7625
He you saleweth, and he you greteth.
He preseth not so ofte, that ye
Ought of his come encombred be;
Ther presen other folk on yow
Ful ofter than [that] he doth now. 7630
And if his herte him streyned so
Unto the Rose for to go,
Ye shulde him seen so ofte nede,
That ye shulde take him with the dede.
He coude his coming not forbere, 7635
Though ye him thrilled with a spere;
It nere not thanne as it is now.
But trusteth wel, I swere it yow,
That it is clene out of his thought.
Sir, certes, he ne thenketh it nought; 7640
No more ne doth Fair-Welcoming,
That sore abyeth al this thing.
And if they were of oon assent,
Ful sone were the Rose hent;
The maugre youres wolde be. 7645
And sir, of o thing herkeneth me:--
Sith ye this man, that loveth yow,
Han seid such harm and shame now,
Witeth wel, if he gessed it,
Ye may wel demen in your wit, 7650
He nolde no-thing love you so,
Ne callen you his freend also,
But night and day he [wolde] wake,
The castel to destroye and take,
If it were sooth as ye devyse; 7655
Or som man in som maner wyse
Might it warne him everydel,
Or by him-self perceyven wel;
For sith he might not come and gon
As he was whylom wont to don, 7660
He might it sone wite and see;
But now al other-wyse [doth] he.
Than have [ye], sir, al-outerly
Deserved helle, and Iolyly
The deth of helle douteles, 7665
That thrallen folk so gilteles. '
Fals-Semblant proveth so this thing
That he can noon answering,
And seeth alwey such apparaunce,
That nygh he fel in repentaunce, 7670
And seide him:--'Sir, it may wel be.
Semblant, a good man semen ye;
And, Abstinence, ful wyse ye seme;
Of o talent you bothe I deme.
What counceil wole ye to me yeven? ' 7675
_F. Sem. _ 'Right here anoon thou shalt be shriven,
And sey thy sinne withoute more;
Of this shall thou repente sore;
For I am preest, and have poustee
To shryve folk of most dignitee 7680
That been, as wyde as world may dure.
Of al this world I have the cure,
And that had never yit persoun,
No vicarie of no maner toun.
And, god wot, I have of thee 7685
A thousand tymes more pitee
Than hath thy preest parochial,
Though he thy freend be special.
I have avauntage, in o wyse,
That your prelates ben not so wyse 7690
Ne half so lettred as am I.
I am licenced boldely
In divinitee to rede,
And to confessen, out of drede.
If ye wol you now confesse, 7695
And leve your sinnes more and lesse,
Without abood, knele doun anon,
And you shal have absolucion. ' 7698

EXPLICIT.

5814. Th. wyl; G. tille. 5820. _Both_ sworne. 5821.