Twice ranged the Sons of
Boreas along this coast and wheeled round and about yearning to catch
the Harpies, while they strove to escape and avoid them.
Boreas along this coast and wheeled round and about yearning to catch
the Harpies, while they strove to escape and avoid them.
Hesiod
21-27) 'on the right.
.
.
.
and he, rushing upon her,.
.
.
.
drawing back
slightly towards the left. And on them was laid an unenviable struggle:
for she, even fair, swift-footed Atalanta, ran scorning the gifts of
golden Aphrodite; but with him the race was for his life, either to find
his doom, or to escape it. Therefore with thoughts of guile he said to
her:
(ll. 28-29) '"O daughter of Schoeneus, pitiless in heart, receive these
glorious gifts of the goddess, golden Aphrodite. . . '
((LACUNA))
(ll. 30-36) 'But he, following lightly on his feet, cast the first apple
[1713]: and, swiftly as a Harpy, she turned back and snatched it.
Then he cast the second to the ground with his hand. And now fair,
swift-footed Atalanta had two apples and was near the goal; but
Hippomenes cast the third apple to the ground, and therewith escaped
death and black fate. And he stood panting and. . . '
Fragment #15--Strabo [1714], i. p. 42: 'And the daughter of Arabus, whom
worthy Hermaon begat with Thronia, daughter of the lord Belus. '
Fragment #16--Eustathius, Hom. 461. 2: 'Argos which was waterless Danaus
made well-watered. '
Fragment #17--Hecataeus [1715] in Scholiast on Euripides, Orestes,
872: Aegyptus himself did not go to Argos, but sent his sons, fifty in
number, as Hesiod represented.
Fragment #18--[1716] Strabo, viii. p. 370: And Apollodorus says that
Hesiod already knew that the whole people were called both Hellenes
and Panhellenes, as when he says of the daughters of Proetus that the
Panhellenes sought them in marriage.
Apollodorus, ii. 2. 1. 4: Acrisius was king of Argos and Proetus of
Tiryns. And Acrisius had by Eurydice the daughter of Lacedemon, Danae;
and Proetus by Stheneboea 'Lysippe and Iphinoe and Iphianassa'. And
these fell mad, as Hesiod states, because they would not receive the
rites of Dionysus.
Probus [1717] on Vergil, Eclogue vi. 48: These (the daughters of
Proetus), because they had scorned the divinity of Juno, were overcome
with madness, such that they believed they had been turned into
cows, and left Argos their own country. Afterwards they were cured by
Melampus, the son of Amythaon.
Suidas, s. v. : [1718] 'Because of their hideous wantonness they lost
their tender beauty. . . . '
Eustathius, Hom. 1746. 7: '. . . . For he shed upon their heads a fearful
itch: and leprosy covered all their flesh, and their hair dropped from
their heads, and their fair scalps were made bare. '
Fragment #19A--[1719] Oxyrhynchus Papyri 1358 fr. 1 (3rd cent. A. D. ):
[1720] (ll. 1-32) '. . . . So she (Europa) crossed the briny water from afar
to Crete, beguiled by the wiles of Zeus. Secretly did the Father
snatch her away and gave her a gift, the golden necklace, the toy
which Hephaestus the famed craftsman once made by his cunning skill and
brought and gave it to his father for a possession. And Zeus received
the gift, and gave it in turn to the daughter of proud Phoenix. But
when the Father of men and of gods had mated so far off with trim-ankled
Europa, then he departed back again from the rich-haired girl. So she
bare sons to the almighty Son of Cronos, glorious leaders of wealthy
men--Minos the ruler, and just Rhadamanthys and noble Sarpedon the
blameless and strong. To these did wise Zeus give each a share of his
honour. Verily Sarpedon reigned mightily over wide Lycia and ruled very
many cities filled with people, wielding the sceptre of Zeus: and
great honour followed him, which his father gave him, the great-hearted
shepherd of the people. For wise Zeus ordained that he should live for
three generations of mortal men and not waste away with old age. He sent
him to Troy; and Sarpedon gathered a great host, men chosen out of Lycia
to be allies to the Trojans. These men did Sarpedon lead, skilled in
bitter war. And Zeus, whose wisdom is everlasting, sent him forth from
heaven a star, showing tokens for the return of his dear son. . . . . . . . for
well he (Sarpedon) knew in his heart that the sign was indeed from Zeus.
Very greatly did he excel in war together with man-slaying Hector and
brake down the wall, bringing woes upon the Danaans. But so soon as
Patroclus had inspired the Argives with hard courage. . . . '
Fragment #19--Scholiast on Homer, Il. xii. 292: Zeus saw Europa the
daughter of Phoenix gathering flowers in a meadow with some nymphs and
fell in love with her. So he came down and changed himself into a bull
and breathed from his mouth a crocus [1721]. In this way he deceived
Europa, carried her off and crossed the sea to Crete where he had
intercourse with her. Then in this condition he made her live with
Asterion the king of the Cretans. There she conceived and bore three
sons, Minos, Sarpedon and Rhadamanthys. The tale is in Hesiod and
Bacchylides.
Fragment #20--Scholiast on Apollonius Rhodius, Arg. ii. 178: But
according to Hesiod (Phineus) was the son of Phoenix, Agenor's son and
Cassiopea.
Fragment #21--Apollodorus [1722], iii. 14. 4. 1: But Hesiod says that he
(Adonis) was the son of Phoenix and Alphesiboea.
Fragment #22--Porphyrius, Quaest. Hom. ad Iliad. pert. p. 189: As it
is said in Hesiod in the "Catalogue of Women" concerning Demodoce the
daughter of Agenor: 'Demodoce whom very many of men on earth, mighty
princes, wooed, promising splendid gifts, because of her exceeding
beauty. '
Fragment #23--Apollodorus, iii. 5. 6. 2: Hesiod says that (the children of
Amphion and Niobe) were ten sons and ten daughters.
Aelian [1723], Var. Hist. xii. 36: But Hesiod says they were nine boys
and ten girls;--unless after all the verses are not Hesiod but are
falsely ascribed to him as are many others.
Fragment #24--Scholiast on Homer, Il. xxiii. 679: And Hesiod says that
when Oedipus had died at Thebes, Argea the daughter of Adrastus came
with others to the funeral of Oedipus.
Fragment #25--Herodian [1724] in Etymologicum Magnum, p. 60, 40: Tityos
the son of Elara.
Fragment #26--[1725] Argument: Pindar, Ol. xiv: Cephisus is a river in
Orchomenus where also the Graces are worshipped. Eteoclus the son of the
river Cephisus first sacrificed to them, as Hesiod says.
Scholiast on Homer, Il. ii. 522: 'which from Lilaea spouts forth its
sweet flowing water. . . . '
Strabo, ix. 424: '. . . . And which flows on by Panopeus and through fenced
Glechon and through Orchomenus, winding like a snake. '
Fragment #27--Scholiast on Homer, Il. vii. 9: For the father of
Menesthius, Areithous was a Boeotian living at Arnae; and this is in
Boeotia, as also Hesiod says.
Fragment #28--Stephanus of Byzantium: Onchestus: a grove [1726]. It is
situate in the country of Haliartus and was founded by Onchestus the
Boeotian, as Hesiod says.
Fragment #29--Stephanus of Byzantium: There is also a plain of Aega
bordering on Cirrha, according to Hesiod.
Fragment #30--Apollodorus, ii. 1. 1. 5: But Hesiod says that Pelasgus was
autochthonous.
Fragment #31--Strabo, v. p. 221: That this tribe (the Pelasgi) were from
Arcadia, Ephorus states on the authority of Hesiod; for he says: 'Sons
were born to god-like Lycaon whom Pelasgus once begot. '
Fragment #32--Stephanus of Byzantium: Pallantium. A city of Arcadia, so
named after Pallas, one of Lycaon's sons, according to Hesiod.
Fragment #33--(Unknown): 'Famous Meliboea bare Phellus the good
spear-man. '
Fragment #34--Herodian, On Peculiar Diction, p. 18: In Hesiod in the
second Catalogue: 'Who once hid the torch [1727] within. '
Fragment #35--Herodian, On Peculiar Diction, p. 42: Hesiod in the third
Catalogue writes: 'And a resounding thud of feet rose up. '
Fragment #36--Apollonius Dyscolus [1728], On the Pronoun, p. 125: 'And a
great trouble to themselves. '
Fragment #37--Scholiast on Apollonius Rhodius, Arg. i. 45: Neither Homer
nor Hesiod speak of Iphiclus as amongst the Argonauts.
Fragment #38--'Eratosthenes' [1729], Catast. xix. p. 124: The
Ram. ]--This it was that transported Phrixus and Helle. It was immortal
and was given them by their mother Nephele, and had a golden fleece, as
Hesiod and Pherecydes say.
Fragment #39--Scholiast on Apollonius Rhodius, Arg. ii. 181: Hesiod in
the "Great Eoiae" says that Phineus was blinded because he revealed to
Phrixus the road; but in the third "Catalogue", because he preferred
long life to sight.
Hesiod says he had two sons, Thynus and Mariandynus.
Ephorus [1730] in Strabo, vii. 302: Hesiod, in the so-called Journey
round the Earth, says that Phineus was brought by the Harpies 'to the
land of milk-feeders [1731] who have waggons for houses. '
Fragment #40A--(Cp. Fr. 43 and 44) Oxyrhynchus Papyri 1358 fr. 2 (3rd
cent. A. D. ): [1732] ((LACUNA--Slight remains of 7 lines))
(ll. 8-35) '(The Sons of Boreas pursued the Harpies) to the lands of the
Massagetae and of the proud Half-Dog men, of the Underground-folk and of
the feeble Pygmies; and to the tribes of the boundless Black-skins
and the Libyans. Huge Earth bare these to Epaphus--soothsaying
people, knowing seercraft by the will of Zeus the lord of oracles, but
deceivers, to the end that men whose thought passes their utterance
[1733] might be subject to the gods and suffer harm--Aethiopians and
Libyans and mare-milking Scythians. For verily Epaphus was the child of
the almighty Son of Cronos, and from him sprang the dark Libyans, and
high-souled Aethiopians, and the Underground-folk and feeble Pygmies.
All these are the offspring of the lord, the Loud-thunderer. Round about
all these (the Sons of Boreas) sped in darting flight. . . . . . . . of the
well-horsed Hyperboreans--whom Earth the all-nourishing bare far off by
the tumbling streams of deep-flowing Eridanus. . . . . . . . of amber, feeding
her wide-scattered offspring--and about the steep Fawn mountain and
rugged Etna to the isle Ortygia and the people sprung from Laestrygon
who was the son of wide-reigning Poseidon.
Twice ranged the Sons of
Boreas along this coast and wheeled round and about yearning to catch
the Harpies, while they strove to escape and avoid them. And they sped
to the tribe of the haughty Cephallenians, the people of patient-souled
Odysseus whom in aftertime Calypso the queenly nymph detained
for Poseidon. Then they came to the land of the lord the son of
Ares. . . . . . . . they heard. Yet still (the Sons of Boreas) ever pursued them
with instant feet. So they (the Harpies) sped over the sea and through
the fruitless air. . . '
Fragment #40--Strabo, vii. p. 300: 'The Aethiopians and Ligurians and
mare-milking Scythians. '
Fragment #41--Apollodorus, i. 9. 21. 6: As they were being pursued, one
of the Harpies fell into the river Tigris, in Peloponnesus which is
now called Harpys after her. Some call this one Nicothoe, and others
Aellopus. The other who was called Ocypete, or as some say Ocythoe
(though Hesiod calls her Ocypus), fled down the Propontis and reached
as far as to the Echinades islands which are now called because of her,
Strophades (Turning Islands).
Fragment #42--Scholiast on Apollonius Rhodius, Arg. ii. 297: Hesiod also
says that those with Zetes [1734] turned and prayed to Zeus: 'There they
prayed to the lord of Aenos who reigns on high. '
Apollonius indeed says it was Iris who made Zetes and his following turn
away, but Hesiod says Hermes.
Scholiast on Apollonius Rhodius, Arg. ii. 296: Others say (the islands)
were called Strophades, because they turned there and prayed Zeus to
seize the Harpies. But according to Hesiod. . . they were not killed.
Fragment #43--Philodemus [1735], On Piety, 10: Nor let anyone mock at
Hesiod who mentions. . . . or even the Troglodytes and the Pygmies.
Fragment #44--Strabo, i. p. 43: No one would accuse Hesiod of ignorance
though he speaks of the Half-dog people and the Great-Headed people and
the Pygmies.
Fragment #45--Scholiast on Apollonius Rhodius, Arg. iv. 284: But Hesiod
says they (the Argonauts) had sailed in through the Phasis.
Scholiast on Apollonius Rhodius, Arg. iv. 259: But Hesiod (says). . . .
they came through the Ocean to Libya, and so, carrying the Argo, reached
our sea.
Fragment #46--Scholiast on Apollonius Rhodius, Arg. iii. 311:
Apollonius, following Hesiod, says that Circe came to the island over
against Tyrrhenia on the chariot of the Sun. And he called it Hesperian,
because it lies toward the west.
Fragment #47--Scholiast on Apollonius Rhodius, Arg. iv. 892: He
(Apollonius) followed Hesiod who thus names the island of the Sirens:
'To the island Anthemoessa (Flowery) which the son of Cronos gave them. '
And their names are Thelxiope or Thelxinoe, Molpe and Aglaophonus
[1736].
Scholiast on Homer, Od. xii. 168: Hence Hesiod said that they charmed
even the winds.
Fragment #48--Scholiast on Homer, Od. i. 85: Hesiod says that Ogygia
is within towards the west, but Ogygia lies over against Crete: '. . . the
Ogygian sea and. . . . . . the island Ogygia. '
Fragment #49--Scholiast on Homer, Od. vii. 54: Hesiod regarded Arete as
the sister of Alcinous.
Fragment #50--Scholiast on Pindar, Ol. x. 46: Her Hippostratus (did
wed), a scion of Ares, the splendid son of Phyetes, of the line of
Amarynces, leader of the Epeians.
Fragment #51--Apollodorus, i. 8. 4. 1: When Althea was dead, Oeneus
married Periboea, the daughter of Hipponous. Hesiod says that she
was seduced by Hippostratus the son of Amarynces and that her father
Hipponous sent her from Olenus in Achaea to Oeneus because he was far
away from Hellas, bidding him kill her.
'She used to dwell on the cliff of Olenus by the banks of wide Peirus. '
Fragment #52--Diodorus [1737] v. 81: Macareus was a son of Crinacus the
son of Zeus as Hesiod says. . . and dwelt in Olenus in the country then
called Ionian, but now Achaean.
Fragment #53--Scholiast on Pindar, Nem. ii. 21: Concerning the Myrmidons
Hesiod speaks thus: 'And she conceived and bare Aeacus, delighting in
horses. Now when he came to the full measure of desired youth, he chafed
at being alone. And the father of men and gods made all the ants that
were in the lovely isle into men and wide-girdled women. These were the
first who fitted with thwarts ships with curved sides, and the first who
used sails, the wings of a sea-going ship. '
Fragment #54--Polybius, v. 2: 'The sons of Aeacus who rejoiced in battle
as though a feast. '
Fragment #55--Porphyrius, Quaest. Hom. ad Iliad. pertin. p. 93: He
has indicated the shameful deed briefly by the phrase 'to lie with her
against her will', and not like Hesiod who recounts at length the story
of Peleus and the wife of Acastus.
Fragment #56--Scholiast on Pindar, Nem. iv. 95: 'And this seemed to him
(Acastus) in his mind the best plan; to keep back himself, but to hide
beyond guessing the beautiful knife which the very famous Lame One had
made for him, that in seeking it alone over steep Pelion, he (Peleus)
might be slain forthwith by the mountain-bred Centaurs. '
Fragment #57--Voll. Herculan. (Papyri from Herculaneum), 2nd Collection,
viii. 105: The author of the "Cypria" [1738] says that Thetis avoided
wedlock with Zeus to please Hera; but that Zeus was angry and swore that
she should mate with a mortal. Hesiod also has the like account.
Fragment #58--Strassburg Greek Papyri 55 (2nd century A. D. ): (ll. 1-13)
'Peleus the son of Aeacus, dear to the deathless gods, came to Phthia
the mother of flocks, bringing great possessions from spacious Iolcus.
And all the people envied him in their hearts seeing how he had sacked
the well-built city, and accomplished his joyous marriage; and they all
spake this word: "Thrice, yea, four times blessed son of Aeacus, happy
Peleus! For far-seeing Olympian Zeus has given you a wife with many
gifts and the blessed gods have brought your marriage fully to pass, and
in these halls you go up to the holy bed of a daughter of Nereus. Truly
the father, the son of Cronos, made you very pre-eminent among heroes
and honoured above other men who eat bread and consume the fruit of the
ground. "'
Fragment #59--[1739] Origen, Against Celsus, iv. 79: 'For in common then
were the banquets, and in common the seats of deathless gods and mortal
men. '
Fragment #60--Scholiast on Homer, Il. xvi. 175: . . . whereas Hesiod and
the rest call her (Peleus' daughter) Polydora.
Fragment #61--Eustathius, Hom. 112. 44 sq: It should be observed that
the ancient narrative hands down the account that Patroclus was even
a kinsman of Achilles; for Hesiod says that Menoethius the father of
Patroclus, was a brother of Peleus, so that in that case they were first
cousins.
Fragment #62--Scholiast on Pindar, Ol. x. 83: Some write 'Serus the son
of Halirrhothius', whom Hesiod mentions: 'He (begot) Serus and Alazygus,
goodly sons. ' And Serus was the son of Halirrhothius Perieres' son, and
of Alcyone.
Fragment #63--Pausanias [1740], ii. 26. 7: This oracle most clearly
proves that Asclepius was not the son of Arsinoe, but that Hesiod or one
of Hesiod's interpolators composed the verses to please the Messenians.
Scholiast on Pindar, Pyth. iii. 14: Some say (Asclepius) was the son of
Arsinoe, others of Coronis. But Asclepiades says that Arsinoe was
the daughter of Leucippus, Perieres' son, and that to her and Apollo
Asclepius and a daughter, Eriopis, were born: 'And she bare in the
palace Asclepius, leader of men, and Eriopis with the lovely hair, being
subject in love to Phoebus. '
And of Arsinoe likewise: 'And Arsinoe was joined with the son of Zeus
and Leto and bare a son Asclepius, blameless and strong. ' [1741]
Fragment #67--Scholiast on Euripides, Orestes 249: Steischorus says that
while sacrificing to the gods Tyndareus forgot Aphrodite and that
the goddess was angry and made his daughters twice and thrice wed and
deserters of their husbands. . . . And Hesiod also says:
(ll. 1-7) 'And laughter-loving Aphrodite felt jealous when she looked on
them and cast them into evil report. Then Timandra deserted Echemus
and went and came to Phyleus, dear to the deathless gods; and even so
Clytaemnestra deserted god-like Agamemnon and lay with Aegisthus
and chose a worse mate; and even so Helen dishonoured the couch of
golden-haired Menelaus. '
Fragment #68--[1742] Berlin Papyri, No. 9739: (ll. 1-10)
'. . . . Philoctetes sought her, a leader of spearmen, . . . . most famous of
all men at shooting from afar and with the sharp spear. And he came
to Tyndareus' bright city for the sake of the Argive maid who had the
beauty of golden Aphrodite, and the sparkling eyes of the Graces; and
the dark-faced daughter of Ocean, very lovely of form, bare her when
she had shared the embraces of Zeus and the king Tyndareus in the bright
palace. . . . (And. . . . sought her to wife offering as gifts)
((LACUNA))
(ll. 11-15). . . . and as many women skilled in blameless arts, each holding
a golden bowl in her hands. And truly Castor and strong Polydeuces
would have made him [1743] their brother perforce, but Agamemnon, being
son-in-law to Tyndareus, wooed her for his brother Menelaus.
(ll. 16-19) And the two sons of Amphiaraus the lord, Oecleus' son,
sought her to wife from Argos very near at hand; yet. . . . fear of the
blessed gods and the indignation of men caused them also to fail.
((LACUNA))
(l. 20). . . but there was no deceitful dealing in the sons of Tyndareus.
(ll. 21-27) And from Ithaca the sacred might of Odysseus, Laertes son,
who knew many-fashioned wiles, sought her to wife. He never sent gifts
for the sake of the neat-ankled maid, for he knew in his heart that
golden-haired Menelaus would win, since he was greatest of the Achaeans
in possessions and was ever sending messages [1744] to horse-taming
Castor and prize-winning Polydeuces.
(ll. 28-30) And. . . . on's son sought her to wife (and brought)
. . . .
slightly towards the left. And on them was laid an unenviable struggle:
for she, even fair, swift-footed Atalanta, ran scorning the gifts of
golden Aphrodite; but with him the race was for his life, either to find
his doom, or to escape it. Therefore with thoughts of guile he said to
her:
(ll. 28-29) '"O daughter of Schoeneus, pitiless in heart, receive these
glorious gifts of the goddess, golden Aphrodite. . . '
((LACUNA))
(ll. 30-36) 'But he, following lightly on his feet, cast the first apple
[1713]: and, swiftly as a Harpy, she turned back and snatched it.
Then he cast the second to the ground with his hand. And now fair,
swift-footed Atalanta had two apples and was near the goal; but
Hippomenes cast the third apple to the ground, and therewith escaped
death and black fate. And he stood panting and. . . '
Fragment #15--Strabo [1714], i. p. 42: 'And the daughter of Arabus, whom
worthy Hermaon begat with Thronia, daughter of the lord Belus. '
Fragment #16--Eustathius, Hom. 461. 2: 'Argos which was waterless Danaus
made well-watered. '
Fragment #17--Hecataeus [1715] in Scholiast on Euripides, Orestes,
872: Aegyptus himself did not go to Argos, but sent his sons, fifty in
number, as Hesiod represented.
Fragment #18--[1716] Strabo, viii. p. 370: And Apollodorus says that
Hesiod already knew that the whole people were called both Hellenes
and Panhellenes, as when he says of the daughters of Proetus that the
Panhellenes sought them in marriage.
Apollodorus, ii. 2. 1. 4: Acrisius was king of Argos and Proetus of
Tiryns. And Acrisius had by Eurydice the daughter of Lacedemon, Danae;
and Proetus by Stheneboea 'Lysippe and Iphinoe and Iphianassa'. And
these fell mad, as Hesiod states, because they would not receive the
rites of Dionysus.
Probus [1717] on Vergil, Eclogue vi. 48: These (the daughters of
Proetus), because they had scorned the divinity of Juno, were overcome
with madness, such that they believed they had been turned into
cows, and left Argos their own country. Afterwards they were cured by
Melampus, the son of Amythaon.
Suidas, s. v. : [1718] 'Because of their hideous wantonness they lost
their tender beauty. . . . '
Eustathius, Hom. 1746. 7: '. . . . For he shed upon their heads a fearful
itch: and leprosy covered all their flesh, and their hair dropped from
their heads, and their fair scalps were made bare. '
Fragment #19A--[1719] Oxyrhynchus Papyri 1358 fr. 1 (3rd cent. A. D. ):
[1720] (ll. 1-32) '. . . . So she (Europa) crossed the briny water from afar
to Crete, beguiled by the wiles of Zeus. Secretly did the Father
snatch her away and gave her a gift, the golden necklace, the toy
which Hephaestus the famed craftsman once made by his cunning skill and
brought and gave it to his father for a possession. And Zeus received
the gift, and gave it in turn to the daughter of proud Phoenix. But
when the Father of men and of gods had mated so far off with trim-ankled
Europa, then he departed back again from the rich-haired girl. So she
bare sons to the almighty Son of Cronos, glorious leaders of wealthy
men--Minos the ruler, and just Rhadamanthys and noble Sarpedon the
blameless and strong. To these did wise Zeus give each a share of his
honour. Verily Sarpedon reigned mightily over wide Lycia and ruled very
many cities filled with people, wielding the sceptre of Zeus: and
great honour followed him, which his father gave him, the great-hearted
shepherd of the people. For wise Zeus ordained that he should live for
three generations of mortal men and not waste away with old age. He sent
him to Troy; and Sarpedon gathered a great host, men chosen out of Lycia
to be allies to the Trojans. These men did Sarpedon lead, skilled in
bitter war. And Zeus, whose wisdom is everlasting, sent him forth from
heaven a star, showing tokens for the return of his dear son. . . . . . . . for
well he (Sarpedon) knew in his heart that the sign was indeed from Zeus.
Very greatly did he excel in war together with man-slaying Hector and
brake down the wall, bringing woes upon the Danaans. But so soon as
Patroclus had inspired the Argives with hard courage. . . . '
Fragment #19--Scholiast on Homer, Il. xii. 292: Zeus saw Europa the
daughter of Phoenix gathering flowers in a meadow with some nymphs and
fell in love with her. So he came down and changed himself into a bull
and breathed from his mouth a crocus [1721]. In this way he deceived
Europa, carried her off and crossed the sea to Crete where he had
intercourse with her. Then in this condition he made her live with
Asterion the king of the Cretans. There she conceived and bore three
sons, Minos, Sarpedon and Rhadamanthys. The tale is in Hesiod and
Bacchylides.
Fragment #20--Scholiast on Apollonius Rhodius, Arg. ii. 178: But
according to Hesiod (Phineus) was the son of Phoenix, Agenor's son and
Cassiopea.
Fragment #21--Apollodorus [1722], iii. 14. 4. 1: But Hesiod says that he
(Adonis) was the son of Phoenix and Alphesiboea.
Fragment #22--Porphyrius, Quaest. Hom. ad Iliad. pert. p. 189: As it
is said in Hesiod in the "Catalogue of Women" concerning Demodoce the
daughter of Agenor: 'Demodoce whom very many of men on earth, mighty
princes, wooed, promising splendid gifts, because of her exceeding
beauty. '
Fragment #23--Apollodorus, iii. 5. 6. 2: Hesiod says that (the children of
Amphion and Niobe) were ten sons and ten daughters.
Aelian [1723], Var. Hist. xii. 36: But Hesiod says they were nine boys
and ten girls;--unless after all the verses are not Hesiod but are
falsely ascribed to him as are many others.
Fragment #24--Scholiast on Homer, Il. xxiii. 679: And Hesiod says that
when Oedipus had died at Thebes, Argea the daughter of Adrastus came
with others to the funeral of Oedipus.
Fragment #25--Herodian [1724] in Etymologicum Magnum, p. 60, 40: Tityos
the son of Elara.
Fragment #26--[1725] Argument: Pindar, Ol. xiv: Cephisus is a river in
Orchomenus where also the Graces are worshipped. Eteoclus the son of the
river Cephisus first sacrificed to them, as Hesiod says.
Scholiast on Homer, Il. ii. 522: 'which from Lilaea spouts forth its
sweet flowing water. . . . '
Strabo, ix. 424: '. . . . And which flows on by Panopeus and through fenced
Glechon and through Orchomenus, winding like a snake. '
Fragment #27--Scholiast on Homer, Il. vii. 9: For the father of
Menesthius, Areithous was a Boeotian living at Arnae; and this is in
Boeotia, as also Hesiod says.
Fragment #28--Stephanus of Byzantium: Onchestus: a grove [1726]. It is
situate in the country of Haliartus and was founded by Onchestus the
Boeotian, as Hesiod says.
Fragment #29--Stephanus of Byzantium: There is also a plain of Aega
bordering on Cirrha, according to Hesiod.
Fragment #30--Apollodorus, ii. 1. 1. 5: But Hesiod says that Pelasgus was
autochthonous.
Fragment #31--Strabo, v. p. 221: That this tribe (the Pelasgi) were from
Arcadia, Ephorus states on the authority of Hesiod; for he says: 'Sons
were born to god-like Lycaon whom Pelasgus once begot. '
Fragment #32--Stephanus of Byzantium: Pallantium. A city of Arcadia, so
named after Pallas, one of Lycaon's sons, according to Hesiod.
Fragment #33--(Unknown): 'Famous Meliboea bare Phellus the good
spear-man. '
Fragment #34--Herodian, On Peculiar Diction, p. 18: In Hesiod in the
second Catalogue: 'Who once hid the torch [1727] within. '
Fragment #35--Herodian, On Peculiar Diction, p. 42: Hesiod in the third
Catalogue writes: 'And a resounding thud of feet rose up. '
Fragment #36--Apollonius Dyscolus [1728], On the Pronoun, p. 125: 'And a
great trouble to themselves. '
Fragment #37--Scholiast on Apollonius Rhodius, Arg. i. 45: Neither Homer
nor Hesiod speak of Iphiclus as amongst the Argonauts.
Fragment #38--'Eratosthenes' [1729], Catast. xix. p. 124: The
Ram. ]--This it was that transported Phrixus and Helle. It was immortal
and was given them by their mother Nephele, and had a golden fleece, as
Hesiod and Pherecydes say.
Fragment #39--Scholiast on Apollonius Rhodius, Arg. ii. 181: Hesiod in
the "Great Eoiae" says that Phineus was blinded because he revealed to
Phrixus the road; but in the third "Catalogue", because he preferred
long life to sight.
Hesiod says he had two sons, Thynus and Mariandynus.
Ephorus [1730] in Strabo, vii. 302: Hesiod, in the so-called Journey
round the Earth, says that Phineus was brought by the Harpies 'to the
land of milk-feeders [1731] who have waggons for houses. '
Fragment #40A--(Cp. Fr. 43 and 44) Oxyrhynchus Papyri 1358 fr. 2 (3rd
cent. A. D. ): [1732] ((LACUNA--Slight remains of 7 lines))
(ll. 8-35) '(The Sons of Boreas pursued the Harpies) to the lands of the
Massagetae and of the proud Half-Dog men, of the Underground-folk and of
the feeble Pygmies; and to the tribes of the boundless Black-skins
and the Libyans. Huge Earth bare these to Epaphus--soothsaying
people, knowing seercraft by the will of Zeus the lord of oracles, but
deceivers, to the end that men whose thought passes their utterance
[1733] might be subject to the gods and suffer harm--Aethiopians and
Libyans and mare-milking Scythians. For verily Epaphus was the child of
the almighty Son of Cronos, and from him sprang the dark Libyans, and
high-souled Aethiopians, and the Underground-folk and feeble Pygmies.
All these are the offspring of the lord, the Loud-thunderer. Round about
all these (the Sons of Boreas) sped in darting flight. . . . . . . . of the
well-horsed Hyperboreans--whom Earth the all-nourishing bare far off by
the tumbling streams of deep-flowing Eridanus. . . . . . . . of amber, feeding
her wide-scattered offspring--and about the steep Fawn mountain and
rugged Etna to the isle Ortygia and the people sprung from Laestrygon
who was the son of wide-reigning Poseidon.
Twice ranged the Sons of
Boreas along this coast and wheeled round and about yearning to catch
the Harpies, while they strove to escape and avoid them. And they sped
to the tribe of the haughty Cephallenians, the people of patient-souled
Odysseus whom in aftertime Calypso the queenly nymph detained
for Poseidon. Then they came to the land of the lord the son of
Ares. . . . . . . . they heard. Yet still (the Sons of Boreas) ever pursued them
with instant feet. So they (the Harpies) sped over the sea and through
the fruitless air. . . '
Fragment #40--Strabo, vii. p. 300: 'The Aethiopians and Ligurians and
mare-milking Scythians. '
Fragment #41--Apollodorus, i. 9. 21. 6: As they were being pursued, one
of the Harpies fell into the river Tigris, in Peloponnesus which is
now called Harpys after her. Some call this one Nicothoe, and others
Aellopus. The other who was called Ocypete, or as some say Ocythoe
(though Hesiod calls her Ocypus), fled down the Propontis and reached
as far as to the Echinades islands which are now called because of her,
Strophades (Turning Islands).
Fragment #42--Scholiast on Apollonius Rhodius, Arg. ii. 297: Hesiod also
says that those with Zetes [1734] turned and prayed to Zeus: 'There they
prayed to the lord of Aenos who reigns on high. '
Apollonius indeed says it was Iris who made Zetes and his following turn
away, but Hesiod says Hermes.
Scholiast on Apollonius Rhodius, Arg. ii. 296: Others say (the islands)
were called Strophades, because they turned there and prayed Zeus to
seize the Harpies. But according to Hesiod. . . they were not killed.
Fragment #43--Philodemus [1735], On Piety, 10: Nor let anyone mock at
Hesiod who mentions. . . . or even the Troglodytes and the Pygmies.
Fragment #44--Strabo, i. p. 43: No one would accuse Hesiod of ignorance
though he speaks of the Half-dog people and the Great-Headed people and
the Pygmies.
Fragment #45--Scholiast on Apollonius Rhodius, Arg. iv. 284: But Hesiod
says they (the Argonauts) had sailed in through the Phasis.
Scholiast on Apollonius Rhodius, Arg. iv. 259: But Hesiod (says). . . .
they came through the Ocean to Libya, and so, carrying the Argo, reached
our sea.
Fragment #46--Scholiast on Apollonius Rhodius, Arg. iii. 311:
Apollonius, following Hesiod, says that Circe came to the island over
against Tyrrhenia on the chariot of the Sun. And he called it Hesperian,
because it lies toward the west.
Fragment #47--Scholiast on Apollonius Rhodius, Arg. iv. 892: He
(Apollonius) followed Hesiod who thus names the island of the Sirens:
'To the island Anthemoessa (Flowery) which the son of Cronos gave them. '
And their names are Thelxiope or Thelxinoe, Molpe and Aglaophonus
[1736].
Scholiast on Homer, Od. xii. 168: Hence Hesiod said that they charmed
even the winds.
Fragment #48--Scholiast on Homer, Od. i. 85: Hesiod says that Ogygia
is within towards the west, but Ogygia lies over against Crete: '. . . the
Ogygian sea and. . . . . . the island Ogygia. '
Fragment #49--Scholiast on Homer, Od. vii. 54: Hesiod regarded Arete as
the sister of Alcinous.
Fragment #50--Scholiast on Pindar, Ol. x. 46: Her Hippostratus (did
wed), a scion of Ares, the splendid son of Phyetes, of the line of
Amarynces, leader of the Epeians.
Fragment #51--Apollodorus, i. 8. 4. 1: When Althea was dead, Oeneus
married Periboea, the daughter of Hipponous. Hesiod says that she
was seduced by Hippostratus the son of Amarynces and that her father
Hipponous sent her from Olenus in Achaea to Oeneus because he was far
away from Hellas, bidding him kill her.
'She used to dwell on the cliff of Olenus by the banks of wide Peirus. '
Fragment #52--Diodorus [1737] v. 81: Macareus was a son of Crinacus the
son of Zeus as Hesiod says. . . and dwelt in Olenus in the country then
called Ionian, but now Achaean.
Fragment #53--Scholiast on Pindar, Nem. ii. 21: Concerning the Myrmidons
Hesiod speaks thus: 'And she conceived and bare Aeacus, delighting in
horses. Now when he came to the full measure of desired youth, he chafed
at being alone. And the father of men and gods made all the ants that
were in the lovely isle into men and wide-girdled women. These were the
first who fitted with thwarts ships with curved sides, and the first who
used sails, the wings of a sea-going ship. '
Fragment #54--Polybius, v. 2: 'The sons of Aeacus who rejoiced in battle
as though a feast. '
Fragment #55--Porphyrius, Quaest. Hom. ad Iliad. pertin. p. 93: He
has indicated the shameful deed briefly by the phrase 'to lie with her
against her will', and not like Hesiod who recounts at length the story
of Peleus and the wife of Acastus.
Fragment #56--Scholiast on Pindar, Nem. iv. 95: 'And this seemed to him
(Acastus) in his mind the best plan; to keep back himself, but to hide
beyond guessing the beautiful knife which the very famous Lame One had
made for him, that in seeking it alone over steep Pelion, he (Peleus)
might be slain forthwith by the mountain-bred Centaurs. '
Fragment #57--Voll. Herculan. (Papyri from Herculaneum), 2nd Collection,
viii. 105: The author of the "Cypria" [1738] says that Thetis avoided
wedlock with Zeus to please Hera; but that Zeus was angry and swore that
she should mate with a mortal. Hesiod also has the like account.
Fragment #58--Strassburg Greek Papyri 55 (2nd century A. D. ): (ll. 1-13)
'Peleus the son of Aeacus, dear to the deathless gods, came to Phthia
the mother of flocks, bringing great possessions from spacious Iolcus.
And all the people envied him in their hearts seeing how he had sacked
the well-built city, and accomplished his joyous marriage; and they all
spake this word: "Thrice, yea, four times blessed son of Aeacus, happy
Peleus! For far-seeing Olympian Zeus has given you a wife with many
gifts and the blessed gods have brought your marriage fully to pass, and
in these halls you go up to the holy bed of a daughter of Nereus. Truly
the father, the son of Cronos, made you very pre-eminent among heroes
and honoured above other men who eat bread and consume the fruit of the
ground. "'
Fragment #59--[1739] Origen, Against Celsus, iv. 79: 'For in common then
were the banquets, and in common the seats of deathless gods and mortal
men. '
Fragment #60--Scholiast on Homer, Il. xvi. 175: . . . whereas Hesiod and
the rest call her (Peleus' daughter) Polydora.
Fragment #61--Eustathius, Hom. 112. 44 sq: It should be observed that
the ancient narrative hands down the account that Patroclus was even
a kinsman of Achilles; for Hesiod says that Menoethius the father of
Patroclus, was a brother of Peleus, so that in that case they were first
cousins.
Fragment #62--Scholiast on Pindar, Ol. x. 83: Some write 'Serus the son
of Halirrhothius', whom Hesiod mentions: 'He (begot) Serus and Alazygus,
goodly sons. ' And Serus was the son of Halirrhothius Perieres' son, and
of Alcyone.
Fragment #63--Pausanias [1740], ii. 26. 7: This oracle most clearly
proves that Asclepius was not the son of Arsinoe, but that Hesiod or one
of Hesiod's interpolators composed the verses to please the Messenians.
Scholiast on Pindar, Pyth. iii. 14: Some say (Asclepius) was the son of
Arsinoe, others of Coronis. But Asclepiades says that Arsinoe was
the daughter of Leucippus, Perieres' son, and that to her and Apollo
Asclepius and a daughter, Eriopis, were born: 'And she bare in the
palace Asclepius, leader of men, and Eriopis with the lovely hair, being
subject in love to Phoebus. '
And of Arsinoe likewise: 'And Arsinoe was joined with the son of Zeus
and Leto and bare a son Asclepius, blameless and strong. ' [1741]
Fragment #67--Scholiast on Euripides, Orestes 249: Steischorus says that
while sacrificing to the gods Tyndareus forgot Aphrodite and that
the goddess was angry and made his daughters twice and thrice wed and
deserters of their husbands. . . . And Hesiod also says:
(ll. 1-7) 'And laughter-loving Aphrodite felt jealous when she looked on
them and cast them into evil report. Then Timandra deserted Echemus
and went and came to Phyleus, dear to the deathless gods; and even so
Clytaemnestra deserted god-like Agamemnon and lay with Aegisthus
and chose a worse mate; and even so Helen dishonoured the couch of
golden-haired Menelaus. '
Fragment #68--[1742] Berlin Papyri, No. 9739: (ll. 1-10)
'. . . . Philoctetes sought her, a leader of spearmen, . . . . most famous of
all men at shooting from afar and with the sharp spear. And he came
to Tyndareus' bright city for the sake of the Argive maid who had the
beauty of golden Aphrodite, and the sparkling eyes of the Graces; and
the dark-faced daughter of Ocean, very lovely of form, bare her when
she had shared the embraces of Zeus and the king Tyndareus in the bright
palace. . . . (And. . . . sought her to wife offering as gifts)
((LACUNA))
(ll. 11-15). . . . and as many women skilled in blameless arts, each holding
a golden bowl in her hands. And truly Castor and strong Polydeuces
would have made him [1743] their brother perforce, but Agamemnon, being
son-in-law to Tyndareus, wooed her for his brother Menelaus.
(ll. 16-19) And the two sons of Amphiaraus the lord, Oecleus' son,
sought her to wife from Argos very near at hand; yet. . . . fear of the
blessed gods and the indignation of men caused them also to fail.
((LACUNA))
(l. 20). . . but there was no deceitful dealing in the sons of Tyndareus.
(ll. 21-27) And from Ithaca the sacred might of Odysseus, Laertes son,
who knew many-fashioned wiles, sought her to wife. He never sent gifts
for the sake of the neat-ankled maid, for he knew in his heart that
golden-haired Menelaus would win, since he was greatest of the Achaeans
in possessions and was ever sending messages [1744] to horse-taming
Castor and prize-winning Polydeuces.
(ll. 28-30) And. . . . on's son sought her to wife (and brought)
. . . .
