Has-
drubal faithfully observed the terms of this compact.
drubal faithfully observed the terms of this compact.
Charles - 1867 - Classical Dictionary
82.
) On his return to Carthage, Han-
no deposited an account of his voyage in the temple of
Saturn. A translation of this account from the Punic
into the Greek tongue, has come down to us; and its
authenticity, attacked by Dodwell, has been defended
by Bougainville {Mem. Acad, des Inscr. , &c, vol. 26,
26), Falconer, and others. Gail also declares in its
favour, though he admits that the narrative may, and
probably does, contain many wilful deviations from the
truth, in accordance with the jealous policy of the Car-
thaginians in misleading other nations by erroneous
itaterrents. The title of the Greek work is as follows:
Avrrjvor, Kapxvfioviw fiaoMuc, r\epiir? . ove tuv
trip rdc 'HpaK? . iovc orr/Xac AihiKuv rrjc yfjc uepuv,
Jv Kal uvednnev iv r<p tov Kpovov rtftivet. "The
Voyage of Hanno, commander of the Carthaginians,
round the parts of Libya beyond the Pillars of Her-
cules, which he deposited in the temple of Saturn. "
With regard to the extent of coast actually explored
by this expedition, some remarks have been offered in
another article (vid. Africa, col. 2, p. 80); it remains
but to give an English version of the Periplus itself.
--" It was decreed by the Carthaginians," begins the
narrative, " that Hanno should undertake a voyage be-
yond the Pillars of Hercules, and found Libyphoenician
cities. He sailed accordingly with sixty ships of fifty
oars each, and a body of men and women to the num-
ber of thirty thousand, and provisions and other neces-
saries. When we had passed the Pillars on our voy-
age, and had sailed beyond them for two days, we
founded the first city, which we named Thymiaterium.
Below it lay an extensive plain. Proceeding thence
towards the west, we came to Solocis, a promontory
of Libya, a place thickly covered wilh trees, where we
erected a temple to Neptune : and again proceeded for
the space of half a day towards the coast, until we ar-
rived at a lake lying not far from the sea, and filled
with abundance of large reeds. Here elephants, and
a great number of other wild beasts were feeding
Having passed the lake about a day's sail, we founded
cities near the sea, called Cariconticos, arid Gytte,ahd
? ? Acra, and Melitta, and Arambys. Thence we came
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? H AK
11 A P.
will, at that period, be confined to the hollow parts of
the country only; and, when fired from above, will
have the appearance of rivers of fire running towards
the sea. The adventure of the hairy women presents
much less difficulty than did the others; since it is
weil known that a species of ape or baboon, agreeing
in description with those of Hanno, is found in the
'luarter referred to, which appears to have been near
Si;rra Leone. Nor did the interpreters call them tcom-
f<<, but gorilla: meaning no doubt to describe apes,
aid not human creatures possessing the gift of speech.
(Renncll, Geogr. of Herodotus,p. 720, seqq. )--II. A
Carthaginian commander, who aspired to the sover-
eignty in his native city. His design was discovered,
and he thereupon retired to a fortress, with 20,000
armed slaves, but was taken and put to death, with his
son and all his relations. {Justin, 21, 4. V--III. A
commander of the Carthaginian forces in Sicily along
wiiliBomiicar(B. C 310). He was defeated by Agath-
ocles, although he had 45,000 men under his orders,
and his opponent only about 14,000. {Justin, 22, 6. )
--IV. A Carthaginian commander, defeated by the
Romans near the jEgades Insula: (B. C. 242). On his
return home he was put to death. --V. A leader of the
faction it Carthage, opposed to the Barca family. He
voted for surrendering Hannibal to the foe, after the
ruin of Saguntum, and also for refusing succours to
that commander after the battle of Canna;. (Lib. , 21,
3--Id, 23, 12. )--VI. A Carthaginian, who, wishing
to pass for a god, trained up some birds, who were
taught by him to repeat the words, " Hanno is a god. "
He only succeeded in rendering himself ridiculous
[/Elian, Var. HtsL, 15, 32. )
Harxodius, an Athenian, who, together with Aris-
logiton, became the cause of the overthrow of the
Pisistratidx. The names of Harmodius and Aristo-
giton have Deen immortalized by the ignorant or prej-
udiced gratitude of the Athenians: in any other his-
tory they would perhaps have been consigned to ob-
livion, and wonld certainly never have become the
themes of panegyric. Aristogiton was a citizen of the
middle rank : Harmodius a youth distinguished by the
comeliness of his person. They were both sprung
from a house supposed to have been of Phoenician ori-
gin, were perhaps remotely allied to one another by
blood, and were united by ties of the closest intimacy.
The youth had received an outrage from Hipparchus,
which, in a better state of society, would have been
deemed the grossest that could have been offered him:
it roused, however, not so much the resentment as the
fears of his friend, lest Hipparchus should abuse his
power, to repeat and aggravate the insult. But Hip-
parchus, whose pride had been wounded by the con-
duct of Harmodius, contented himself with a less di-
rect mode of revenge; an affront aimed not at his per-
son, but at the honour of his family. By his orders,
the sister of Harmodius was invited to take part in a
procession, as bearer of one of the sacred vessels.
When, however, she presented herself in her festal
dress, she was publicly rejected, and dismissed as un-
worthy of the honour. This insult stung Harmodius
to the quick, and kindled the indignation of Aristogi-
ton. They resolved not only to wash it out with the
blood of the offender, but to engage in the desperate
enterprise, which had already been suggested by differ-
ent motives to the thoughts of Aristogiton, of over-
throwing the ruling dynasty. They communicated
? ? their plan to a few friends, who, promised their assist-
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? n ak
HAR
IK11rI1. ua, I. an early ar. J favoured friend of Alex-
ander (he Great. Having been left at Babylon as sa-
trap of the province, and treasurer of a more consider-
able portion of the empire, he abused his trust so gross-
ly, that, on the king's return, he was compelled to flee
hrough fear of punishment. He was accompanied hy
ix thousand soldiers, and with these he landed in La-
conia, in the hope, it may be supposed, of engaging
tl. s Lacedaemonians to renew their opposition to Al-
exander. Failing there of support, he left his army
and >><<;: to Athens as a suppliant, but carrying with
him money to a largo amount. His cause was taken
up by many eminent orators hostile to Alexander; and
Demosthenes himself, who had at first held back, was
prevailed upon to espouse it. It failed, however; the
Athenians adhered to the existing treaties; and Har-
palus, being obliged to quit Athens, carried his troops
into Crete, where ho perished by assassination. It
was aaid that his gold had been largely distributed
among his Athenian supporters, and a prosecution was
instituted against Demosthenes and hia associates, as
having been bribed to miscounsel the people. They
were convicted before the Areopagus; and Demos-
thenes, being fined in the sum of 50 talents (about
53,000 dollars), withdrew to ^Egina. (Fiji. Demos-
thenes--Diod. Sic. , 17, 108, seqq. )--II. An astrono-
mer of Greece, who flourished about 400 BC. He
corrected the cycle of Cleostratus. This alteration,
from a revolution of eight to one of nine years, was,
in the fourth year of the eighty-second Olympiad, again
improved by Melon, who increased the cycle to a pe-
riod of nineteen years. (Vid. Meton. -- L'Art dt
verifier lea Dotes, vol. 3, p. 133. )
Harpalyck, the daughter of Harpalycus, king of
Thrrce. Her mother died when she was but a child,
and her father fed her with the milk of cows and mares,
and inured her to martial exercises, intending her for
his successor in the kingdom. When her father's
kingdom was invaded by Ncoptolemus, the son of
Achilles, she repelled and defeated the enemy with
znar. iy courage. The death of her father, which hap-
pen. '! in a sedition, rendered her disconsolate, she
fled 'he society of mankind, ahd lived in the forests
upOA plunder and rapine. Every attempt to secure
her jvoved fruitless, till her great swiftness was over-
conu by intercepting her with a net. After her death
the pt lple of the country disputed their respective right
to tht possessions she had acquired by rapine, and
gam. ;s weie subsequently instituted as an expiation
lor her death. (Hygin. , fob. , 193. --Virg. , JBn. , 1,
321. )
11. in fornixes, an Egyptian divinity, represented as
holding one finger on the lips, and thence commonly
deno. ninaled the God of Silence. The name Harpoc-
rates is said to designate the infant Horus, and to
mean " Horus with soft or delicate feel" (Har-phon-
krates, Har-phoch-rot, Har-pokrat). The god who
bore this appellation was confounded, at a later period
probably, with another earlier and superior deity,
PktaKSokari, the infant Phtah, equally surnamed Po-
kral. (Compare Jablonaki, Panth. , 1, p. 245, seqq. --
Creuztr's Symbolik, par Guigniaut, vol. 1, pt. 2, p.
308. ) Porphyry (rfc antro Nymph. ) informs us, that
the Egyptians worshipped, under the symbol of silence,
the source of all things, and that hence came the mys-
terious statue of Harpocrates, with the finger on the
mouth. (Plot. , de Is. et Os. , p. 378. -- Constant, dc
? ? la Religion, vol. 3, p. 78. )
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? HAd
HEB
Umlua, wore not esteemed so honourable as the
lugun. When Julius Caesar admitted one of them,
Ruspina, into the senate, Cicero represents it as an
indignity to that order. Their art was called Harus-
r. Kim, or Haruspicum disaplma, and was derived
from Elruria, whence hams puts were often sent for to
Rome during the earlier periods of her history. They
wmetimes also came from the East: thus we have in
Juvenal, "Armenia* vel Commagemu huruspcx" (6,
549). The college of the haruspices was instituted
iv Romulus, according to the popular belief. Of
? hit number it consisted is uncertain. --The ordinary
jerivation of the terms haruspices and ezlispices makes
the former come from ara, "an altar," and specio,
"'o examine" or" observe;" and the latter from ezta,
"tU entrails" of the victim, and specio. Donatus,
Knrevrr (ad Terent. , Phorm. , 4, 28), gives a different
efyinoiogv for Haruspex, namely, from haruga (the
name of hostia, a victim) and specio. That the name
itself is not an Etrurian one, appears very evidently
from the Inscriplio Bilinguis, found at Pisaurum, in
which the words haruspex fulguriator are rendered
into Tuscan by nelmfif trutn/t phrunlac. (Mullcr,
Etrusker, vol. 2, p. 13, in notis. ) A critic in the Halle
Alg. Lit. Zeil. , 1824 (vol. 3, p. 45), condemns the
derivation from haruga, and deduces the name/arus-
ptr from a Tuscan word hen-, which lie makes equiva-
lent to Isacra, or the Greek term ffpoc. In inscrip-
tions, arespex and arrespcx also occur. (Compare
Crtazer, Symbolik, par Guigniaut, vol. 2, p. 467,
rUsDSCBAL (meaning in Punic "(whose) help (is)
oW"), I. a Carthaginian general, son of Mago, who!
tucceeded to the titles and glory of his father. It was
jnder his conduct that the Carthaginians carried the
war into Sardinia. He received a wound in that island
which caused his death, B. C. 420. (Justin, 19, 1. )
--II. Son of the preceding, made war upon the Nu-
midians, and freed Carthage from the tribute she had
seen compelled to pay for being permitted to establish
Mrself on the coast of Africa. (Justin, 19, 2 )--III.
A son of Hanno, sent into Sicily at the head of a pow-
erful army to oppose the Romans. He was defeated
by Metelius, the Roman proconsul, B. C. 251. Has-
crubal fled to Lilybceum, but was condemned to death
by his countrymen at home. (Id. ibid. )--IV. Son-in-
law of Hamilcar, distinguished himself under the or-
ders of that general in the war with Numidia. On the
the death of his father-in-law he was appointed com-
mander, and carried on military operations in Spain
during eight years. He reduced the greater part of
this country, and governed it with wisdom and pru-
dence. He founded Carthago Nova (Carlhagena).
The Romans, wishing to put a stop to his successes,
nai'. e a treaty with Carthage, by which the latter bound
herself not to carry ber arms beyond the Iberus.
Has-
drubal faithfully observed the terms of this compact.
He was slain, B. C. 220, by a slave whose master he
sad put to death. (Lit. , 21, 2. --Polyb. , 2, 1. --Id. ,
3,12 --Id. , 2, 13. --Id. , 10, 10. )--V. Son of Hamil-
car, brought from Spain large reinforcements for his
? rotter Hannibal. He crossed the barrier of the Alps,
and arrived in Italy, but the consuls lavius Salinalor
and Claudius Nero, having intercepted the letters which
x had written to Hannibal, apprizing him of his arrival,
attacked bim near the river Metaurus, and gave him a
complete defeat, B. C. 208. Hasdrubal fell in the
Mitle, with 56,000 of his troops. The Romans lost
? ? ? bout 8000 men, and made 5400 prisoners. The head
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? H EC
HECAT. EUS.
,4, 1 Ij in Mount Rhodope. After receiving several
tributary streams, it falls into the iEgean, near the city
of . Enus. An estuary, which it forms at its mouth,
was known to Herodotus by the name of Stentoria
Palus (ZrevTopiSoc A. ipvti--7, 58. --Compare Plin. ,
4, 11). The Hcbrus is now called the Maritza. Dr.
Clarke found the Mantza a broad and muddy stream,
much swollen by rains. (Travels, vol. 8, p. 94, Lon-
don cd. ) Plutarch (dr. Fluv. ) states, that this river
once bore the name of Rhombus; and there grew upon
? ts banks, perhaps the identical plant now constituting
a principal part of the commerce of the country; be-
ing then used, as it is now. for its intoxicating quali-
ties. It is, moreover, related of the Hcbrus by Pliny
(33, 4), that its sands were auriferous; and Bclon has
confirmed this observation, by stating that the inhabi-
tants annually collected the sand for the gold it con-
tained. (Observat. en Greet, p. 63, Paris, 1655. )
According to the ancient mythologists, after Orpheus
had been torn in pieces by the Thracian Bacchantes,
his head and lyre were cast into the Hebrus, and, being
carried down that river to the sea, were borne by the
waves to Methymna, in the island of Lesbos. The
Methymneans buried the head of the unfortunate bard,
and suspended the lyre in the temple of Apollo. (Ovid,
Met. , 11, bb. --Philarg. ad Vrrg. , Gcorg. , 4, 523. --
Eustath. in Dionys. , v. 536. --Hygin. , Astron. Poet. ,
2, 7. ) Servius adds, that the head was at one time
carried to the bank of the river, and that a serpent
thereupon sought to devour it, but was changed into
stone, (ad Virg. , Gcorg. , I. c. ) Dr. Clarke thinks,
that this part of the old legend may have originated in
an appearance presented by ono of those extraneous
fossils called Serpent-stones or Ammonita, found near
this river. (Travels, vol. 8, p. 100, Land, ed. ) At
the junction of the Hebrus with the Tonsus and Ar-
discus, Orestes is said to have purified himself from
his mother's blood. (Vid. Orcstias. )
HecalesIa, a festival at Athens, in honour of Jupi-
ter Hecalesiua. It was instituted by Theseus, in com-
memoration of the kindness of Hccale towards him,
when he was going on his enterprise against the Ma-
cedonian bull. This Hecale was an aged female, ac-
cording to the common account, while others referred
the name to one of the borough towns of the I. eon-
tian tribe in Attica. (Steph. Byz. , s. v. --Pint. , Vit.
Thes. --Castellamis, de Fest. Grac. , p. 108. )
Hixat. e Fanum, a celebrated temple sacred to Hec-
ate, near Stratonicea in Caria. (Strabo, 660. )
Hkcat. eus, I. a native of Miletus. We learn from
Suidas, s. v. 'EKaraioc, that his father's name was
Hegesander; that he flourished about the sixty-fifth
Olympiad, during the reign of Darius, who succeeded
Cambyses; that he was a scholar of Protagoras, and
the first who composed a history in prose; and that
Herodotus was much indebted to his writings. Under
the word 'EXTluvikoc, Suidas sr/s that Hecalajus flour-
ished during the Persian wars. This account is in
part confirmed by Herodotus, who tells us that, when
Aristagoras planned the revolt of the Ionian cities
from Darius (5, 36), Hecataeus, in the first instance,
sondemned the enterprise; and afterward (5, 125),
when the unfortunate events of the war had detnon-
ttiated the wisdom of his former opinion, he recom-
. nended Aristaeoras, in case he found himself under
the necessity of quitting Ionia, to fortify some strong
position in the island of Lcros, and there to remain
? ? quiet until a favourable opportunity occurred of reoc-
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? HfcC
HEC
wist be referred to the Hellenistic Jews, as ft fabri-
? auon'of theirs. Sainte-Croix, on the other hand,
undertakes to support their authenticity. (Examcn
its Hisloriens d Alcxandrc-le-Grand, p. 558. ) It ap-
pears, however, that Hecataeus of Abdera actually wrote
a work on Egypt, for Diodorus Siculus (1, 47) and
Plutarch (De Is. et Os. , p. 143, ed. Wyttenb. --ed.
Kciske, vol. 7, p. 392) both cite it. The fragments
of Hecataeus of Abdera were published by Zorn, Al-
(ona. 1730, 8vo, and are given in part also by Crcuzcr,
h his Hist. Grcee. Antiquiss. Fragm. , p. 28, seqq. --
III. A native of Tcos, supposed to have flourished
about the ninetieth Olympiad. Compare the remarks
sf Creuzcr, {Hist. Gr. Ant. Fragm. , p. 6, seqq. )--IV.
A native i( Eretria, who wrote Flfoi Hootuv, "On
the wanderings of the Grecian chieftains returning from
Troy. " He is mentioned also by Plutarch among the
historians of Alexander. (Scholl, Hist. Litt. Gr. , vol.
4, p. 133. )
Hecate {'EKurn), the name of a goddess in the
Grecian mythology. In the Theogony of Hesiod (v.
41! ), this deity is made the daughter of Perses and
Astern. Bacchylidcs speaks of her as the daughter
of Night, while Musobus gave her Jupiter as a sire in
place of Perses. (Schol. ad Apolt. Rh. , 3, 467. )
Others again made her the offspring of the Olympian
king by Phcraea, the daughter of . Solus (Tzelz. , ad
Lye, 1180), or by Ceres (Schol. ad Thcocril. , 2, 12).
According to Pherecydes, her sire was Arisleus.
(Schol. at Apoll. Rh. , I. e. ) It is said in the Thcog-
onj (412, seqq), that Hecate was highly honoured by
Jupiter, who allowed her to exercise extensive power
over land and sea, and to share in all the honours en-
joyed by the children of Heaven and Earth. She re-
wards sacrifice and prayer to her with prosperity.
She presides over the deliberations of the popular as-
sembly, over war, and the administration of justice.
She gives success in wrestling and horse-racing. The
fisherman prays to her and Neptune; the herdsman to
U-: and Hermes; for she can increase and diminish
at her will. Though an only child (in contrast to
Apollo and Diana, who have similar power), she is hon-
oured with all power among the immortals, and is, by
the appointment of Jupiter, the rearer of children,
whom she has brought to see the light of day. --This
passage, however, is plainly an interpolation in the
Theogony, with which it is not in harmony. It has
all the appearance of being an Orphic composition,
and is, perhaps, the work of the notorious forger Ono-
macritus. (Gottling, ad loe. -- Thiersch, iiber Hesio-
das, p. 24. --Keightley's Mythology, p. 66. )--Hecate
is evidently a stranger-divinity in the mythology of
the Greeks. It would appear that she was one of the
hurtful class of deities, transported by Hesiod, or his
interpolator, into the Grecian mythology, and placed
behind the popular divinities of the day, as a being of
earlier existence. Hence the remark of the bard, that
Jupiter respected all the prerogatives which Hecate had
enjoyed previous to his ascending the throne of his
father. Indeed, the sphere which the poet assigns her,
places her out of the reach of all contact with the act-
ing divinities of the day. She is mentioned neither
in tl c Iliad nor Odyssey, and the attributes assigned
her in the more recent poem of the Argonauts are the
san>> rilh those of Proserpina in Homer. (Creuzer,
8ymi>y:ik, vol. 1, p. 158-- Id. , 2, 120 -- Goerrcs,
Miftheng. , vol. 1, p. 254. -- Hermann, Handb. der
?
no deposited an account of his voyage in the temple of
Saturn. A translation of this account from the Punic
into the Greek tongue, has come down to us; and its
authenticity, attacked by Dodwell, has been defended
by Bougainville {Mem. Acad, des Inscr. , &c, vol. 26,
26), Falconer, and others. Gail also declares in its
favour, though he admits that the narrative may, and
probably does, contain many wilful deviations from the
truth, in accordance with the jealous policy of the Car-
thaginians in misleading other nations by erroneous
itaterrents. The title of the Greek work is as follows:
Avrrjvor, Kapxvfioviw fiaoMuc, r\epiir? . ove tuv
trip rdc 'HpaK? . iovc orr/Xac AihiKuv rrjc yfjc uepuv,
Jv Kal uvednnev iv r<p tov Kpovov rtftivet. "The
Voyage of Hanno, commander of the Carthaginians,
round the parts of Libya beyond the Pillars of Her-
cules, which he deposited in the temple of Saturn. "
With regard to the extent of coast actually explored
by this expedition, some remarks have been offered in
another article (vid. Africa, col. 2, p. 80); it remains
but to give an English version of the Periplus itself.
--" It was decreed by the Carthaginians," begins the
narrative, " that Hanno should undertake a voyage be-
yond the Pillars of Hercules, and found Libyphoenician
cities. He sailed accordingly with sixty ships of fifty
oars each, and a body of men and women to the num-
ber of thirty thousand, and provisions and other neces-
saries. When we had passed the Pillars on our voy-
age, and had sailed beyond them for two days, we
founded the first city, which we named Thymiaterium.
Below it lay an extensive plain. Proceeding thence
towards the west, we came to Solocis, a promontory
of Libya, a place thickly covered wilh trees, where we
erected a temple to Neptune : and again proceeded for
the space of half a day towards the coast, until we ar-
rived at a lake lying not far from the sea, and filled
with abundance of large reeds. Here elephants, and
a great number of other wild beasts were feeding
Having passed the lake about a day's sail, we founded
cities near the sea, called Cariconticos, arid Gytte,ahd
? ? Acra, and Melitta, and Arambys. Thence we came
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? H AK
11 A P.
will, at that period, be confined to the hollow parts of
the country only; and, when fired from above, will
have the appearance of rivers of fire running towards
the sea. The adventure of the hairy women presents
much less difficulty than did the others; since it is
weil known that a species of ape or baboon, agreeing
in description with those of Hanno, is found in the
'luarter referred to, which appears to have been near
Si;rra Leone. Nor did the interpreters call them tcom-
f<<, but gorilla: meaning no doubt to describe apes,
aid not human creatures possessing the gift of speech.
(Renncll, Geogr. of Herodotus,p. 720, seqq. )--II. A
Carthaginian commander, who aspired to the sover-
eignty in his native city. His design was discovered,
and he thereupon retired to a fortress, with 20,000
armed slaves, but was taken and put to death, with his
son and all his relations. {Justin, 21, 4. V--III. A
commander of the Carthaginian forces in Sicily along
wiiliBomiicar(B. C 310). He was defeated by Agath-
ocles, although he had 45,000 men under his orders,
and his opponent only about 14,000. {Justin, 22, 6. )
--IV. A Carthaginian commander, defeated by the
Romans near the jEgades Insula: (B. C. 242). On his
return home he was put to death. --V. A leader of the
faction it Carthage, opposed to the Barca family. He
voted for surrendering Hannibal to the foe, after the
ruin of Saguntum, and also for refusing succours to
that commander after the battle of Canna;. (Lib. , 21,
3--Id, 23, 12. )--VI. A Carthaginian, who, wishing
to pass for a god, trained up some birds, who were
taught by him to repeat the words, " Hanno is a god. "
He only succeeded in rendering himself ridiculous
[/Elian, Var. HtsL, 15, 32. )
Harxodius, an Athenian, who, together with Aris-
logiton, became the cause of the overthrow of the
Pisistratidx. The names of Harmodius and Aristo-
giton have Deen immortalized by the ignorant or prej-
udiced gratitude of the Athenians: in any other his-
tory they would perhaps have been consigned to ob-
livion, and wonld certainly never have become the
themes of panegyric. Aristogiton was a citizen of the
middle rank : Harmodius a youth distinguished by the
comeliness of his person. They were both sprung
from a house supposed to have been of Phoenician ori-
gin, were perhaps remotely allied to one another by
blood, and were united by ties of the closest intimacy.
The youth had received an outrage from Hipparchus,
which, in a better state of society, would have been
deemed the grossest that could have been offered him:
it roused, however, not so much the resentment as the
fears of his friend, lest Hipparchus should abuse his
power, to repeat and aggravate the insult. But Hip-
parchus, whose pride had been wounded by the con-
duct of Harmodius, contented himself with a less di-
rect mode of revenge; an affront aimed not at his per-
son, but at the honour of his family. By his orders,
the sister of Harmodius was invited to take part in a
procession, as bearer of one of the sacred vessels.
When, however, she presented herself in her festal
dress, she was publicly rejected, and dismissed as un-
worthy of the honour. This insult stung Harmodius
to the quick, and kindled the indignation of Aristogi-
ton. They resolved not only to wash it out with the
blood of the offender, but to engage in the desperate
enterprise, which had already been suggested by differ-
ent motives to the thoughts of Aristogiton, of over-
throwing the ruling dynasty. They communicated
? ? their plan to a few friends, who, promised their assist-
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? n ak
HAR
IK11rI1. ua, I. an early ar. J favoured friend of Alex-
ander (he Great. Having been left at Babylon as sa-
trap of the province, and treasurer of a more consider-
able portion of the empire, he abused his trust so gross-
ly, that, on the king's return, he was compelled to flee
hrough fear of punishment. He was accompanied hy
ix thousand soldiers, and with these he landed in La-
conia, in the hope, it may be supposed, of engaging
tl. s Lacedaemonians to renew their opposition to Al-
exander. Failing there of support, he left his army
and >><<;: to Athens as a suppliant, but carrying with
him money to a largo amount. His cause was taken
up by many eminent orators hostile to Alexander; and
Demosthenes himself, who had at first held back, was
prevailed upon to espouse it. It failed, however; the
Athenians adhered to the existing treaties; and Har-
palus, being obliged to quit Athens, carried his troops
into Crete, where ho perished by assassination. It
was aaid that his gold had been largely distributed
among his Athenian supporters, and a prosecution was
instituted against Demosthenes and hia associates, as
having been bribed to miscounsel the people. They
were convicted before the Areopagus; and Demos-
thenes, being fined in the sum of 50 talents (about
53,000 dollars), withdrew to ^Egina. (Fiji. Demos-
thenes--Diod. Sic. , 17, 108, seqq. )--II. An astrono-
mer of Greece, who flourished about 400 BC. He
corrected the cycle of Cleostratus. This alteration,
from a revolution of eight to one of nine years, was,
in the fourth year of the eighty-second Olympiad, again
improved by Melon, who increased the cycle to a pe-
riod of nineteen years. (Vid. Meton. -- L'Art dt
verifier lea Dotes, vol. 3, p. 133. )
Harpalyck, the daughter of Harpalycus, king of
Thrrce. Her mother died when she was but a child,
and her father fed her with the milk of cows and mares,
and inured her to martial exercises, intending her for
his successor in the kingdom. When her father's
kingdom was invaded by Ncoptolemus, the son of
Achilles, she repelled and defeated the enemy with
znar. iy courage. The death of her father, which hap-
pen. '! in a sedition, rendered her disconsolate, she
fled 'he society of mankind, ahd lived in the forests
upOA plunder and rapine. Every attempt to secure
her jvoved fruitless, till her great swiftness was over-
conu by intercepting her with a net. After her death
the pt lple of the country disputed their respective right
to tht possessions she had acquired by rapine, and
gam. ;s weie subsequently instituted as an expiation
lor her death. (Hygin. , fob. , 193. --Virg. , JBn. , 1,
321. )
11. in fornixes, an Egyptian divinity, represented as
holding one finger on the lips, and thence commonly
deno. ninaled the God of Silence. The name Harpoc-
rates is said to designate the infant Horus, and to
mean " Horus with soft or delicate feel" (Har-phon-
krates, Har-phoch-rot, Har-pokrat). The god who
bore this appellation was confounded, at a later period
probably, with another earlier and superior deity,
PktaKSokari, the infant Phtah, equally surnamed Po-
kral. (Compare Jablonaki, Panth. , 1, p. 245, seqq. --
Creuztr's Symbolik, par Guigniaut, vol. 1, pt. 2, p.
308. ) Porphyry (rfc antro Nymph. ) informs us, that
the Egyptians worshipped, under the symbol of silence,
the source of all things, and that hence came the mys-
terious statue of Harpocrates, with the finger on the
mouth. (Plot. , de Is. et Os. , p. 378. -- Constant, dc
? ? la Religion, vol. 3, p. 78. )
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? HAd
HEB
Umlua, wore not esteemed so honourable as the
lugun. When Julius Caesar admitted one of them,
Ruspina, into the senate, Cicero represents it as an
indignity to that order. Their art was called Harus-
r. Kim, or Haruspicum disaplma, and was derived
from Elruria, whence hams puts were often sent for to
Rome during the earlier periods of her history. They
wmetimes also came from the East: thus we have in
Juvenal, "Armenia* vel Commagemu huruspcx" (6,
549). The college of the haruspices was instituted
iv Romulus, according to the popular belief. Of
? hit number it consisted is uncertain. --The ordinary
jerivation of the terms haruspices and ezlispices makes
the former come from ara, "an altar," and specio,
"'o examine" or" observe;" and the latter from ezta,
"tU entrails" of the victim, and specio. Donatus,
Knrevrr (ad Terent. , Phorm. , 4, 28), gives a different
efyinoiogv for Haruspex, namely, from haruga (the
name of hostia, a victim) and specio. That the name
itself is not an Etrurian one, appears very evidently
from the Inscriplio Bilinguis, found at Pisaurum, in
which the words haruspex fulguriator are rendered
into Tuscan by nelmfif trutn/t phrunlac. (Mullcr,
Etrusker, vol. 2, p. 13, in notis. ) A critic in the Halle
Alg. Lit. Zeil. , 1824 (vol. 3, p. 45), condemns the
derivation from haruga, and deduces the name/arus-
ptr from a Tuscan word hen-, which lie makes equiva-
lent to Isacra, or the Greek term ffpoc. In inscrip-
tions, arespex and arrespcx also occur. (Compare
Crtazer, Symbolik, par Guigniaut, vol. 2, p. 467,
rUsDSCBAL (meaning in Punic "(whose) help (is)
oW"), I. a Carthaginian general, son of Mago, who!
tucceeded to the titles and glory of his father. It was
jnder his conduct that the Carthaginians carried the
war into Sardinia. He received a wound in that island
which caused his death, B. C. 420. (Justin, 19, 1. )
--II. Son of the preceding, made war upon the Nu-
midians, and freed Carthage from the tribute she had
seen compelled to pay for being permitted to establish
Mrself on the coast of Africa. (Justin, 19, 2 )--III.
A son of Hanno, sent into Sicily at the head of a pow-
erful army to oppose the Romans. He was defeated
by Metelius, the Roman proconsul, B. C. 251. Has-
crubal fled to Lilybceum, but was condemned to death
by his countrymen at home. (Id. ibid. )--IV. Son-in-
law of Hamilcar, distinguished himself under the or-
ders of that general in the war with Numidia. On the
the death of his father-in-law he was appointed com-
mander, and carried on military operations in Spain
during eight years. He reduced the greater part of
this country, and governed it with wisdom and pru-
dence. He founded Carthago Nova (Carlhagena).
The Romans, wishing to put a stop to his successes,
nai'. e a treaty with Carthage, by which the latter bound
herself not to carry ber arms beyond the Iberus.
Has-
drubal faithfully observed the terms of this compact.
He was slain, B. C. 220, by a slave whose master he
sad put to death. (Lit. , 21, 2. --Polyb. , 2, 1. --Id. ,
3,12 --Id. , 2, 13. --Id. , 10, 10. )--V. Son of Hamil-
car, brought from Spain large reinforcements for his
? rotter Hannibal. He crossed the barrier of the Alps,
and arrived in Italy, but the consuls lavius Salinalor
and Claudius Nero, having intercepted the letters which
x had written to Hannibal, apprizing him of his arrival,
attacked bim near the river Metaurus, and gave him a
complete defeat, B. C. 208. Hasdrubal fell in the
Mitle, with 56,000 of his troops. The Romans lost
? ? ? bout 8000 men, and made 5400 prisoners. The head
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? H EC
HECAT. EUS.
,4, 1 Ij in Mount Rhodope. After receiving several
tributary streams, it falls into the iEgean, near the city
of . Enus. An estuary, which it forms at its mouth,
was known to Herodotus by the name of Stentoria
Palus (ZrevTopiSoc A. ipvti--7, 58. --Compare Plin. ,
4, 11). The Hcbrus is now called the Maritza. Dr.
Clarke found the Mantza a broad and muddy stream,
much swollen by rains. (Travels, vol. 8, p. 94, Lon-
don cd. ) Plutarch (dr. Fluv. ) states, that this river
once bore the name of Rhombus; and there grew upon
? ts banks, perhaps the identical plant now constituting
a principal part of the commerce of the country; be-
ing then used, as it is now. for its intoxicating quali-
ties. It is, moreover, related of the Hcbrus by Pliny
(33, 4), that its sands were auriferous; and Bclon has
confirmed this observation, by stating that the inhabi-
tants annually collected the sand for the gold it con-
tained. (Observat. en Greet, p. 63, Paris, 1655. )
According to the ancient mythologists, after Orpheus
had been torn in pieces by the Thracian Bacchantes,
his head and lyre were cast into the Hebrus, and, being
carried down that river to the sea, were borne by the
waves to Methymna, in the island of Lesbos. The
Methymneans buried the head of the unfortunate bard,
and suspended the lyre in the temple of Apollo. (Ovid,
Met. , 11, bb. --Philarg. ad Vrrg. , Gcorg. , 4, 523. --
Eustath. in Dionys. , v. 536. --Hygin. , Astron. Poet. ,
2, 7. ) Servius adds, that the head was at one time
carried to the bank of the river, and that a serpent
thereupon sought to devour it, but was changed into
stone, (ad Virg. , Gcorg. , I. c. ) Dr. Clarke thinks,
that this part of the old legend may have originated in
an appearance presented by ono of those extraneous
fossils called Serpent-stones or Ammonita, found near
this river. (Travels, vol. 8, p. 100, Land, ed. ) At
the junction of the Hebrus with the Tonsus and Ar-
discus, Orestes is said to have purified himself from
his mother's blood. (Vid. Orcstias. )
HecalesIa, a festival at Athens, in honour of Jupi-
ter Hecalesiua. It was instituted by Theseus, in com-
memoration of the kindness of Hccale towards him,
when he was going on his enterprise against the Ma-
cedonian bull. This Hecale was an aged female, ac-
cording to the common account, while others referred
the name to one of the borough towns of the I. eon-
tian tribe in Attica. (Steph. Byz. , s. v. --Pint. , Vit.
Thes. --Castellamis, de Fest. Grac. , p. 108. )
Hixat. e Fanum, a celebrated temple sacred to Hec-
ate, near Stratonicea in Caria. (Strabo, 660. )
Hkcat. eus, I. a native of Miletus. We learn from
Suidas, s. v. 'EKaraioc, that his father's name was
Hegesander; that he flourished about the sixty-fifth
Olympiad, during the reign of Darius, who succeeded
Cambyses; that he was a scholar of Protagoras, and
the first who composed a history in prose; and that
Herodotus was much indebted to his writings. Under
the word 'EXTluvikoc, Suidas sr/s that Hecalajus flour-
ished during the Persian wars. This account is in
part confirmed by Herodotus, who tells us that, when
Aristagoras planned the revolt of the Ionian cities
from Darius (5, 36), Hecataeus, in the first instance,
sondemned the enterprise; and afterward (5, 125),
when the unfortunate events of the war had detnon-
ttiated the wisdom of his former opinion, he recom-
. nended Aristaeoras, in case he found himself under
the necessity of quitting Ionia, to fortify some strong
position in the island of Lcros, and there to remain
? ? quiet until a favourable opportunity occurred of reoc-
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? HfcC
HEC
wist be referred to the Hellenistic Jews, as ft fabri-
? auon'of theirs. Sainte-Croix, on the other hand,
undertakes to support their authenticity. (Examcn
its Hisloriens d Alcxandrc-le-Grand, p. 558. ) It ap-
pears, however, that Hecataeus of Abdera actually wrote
a work on Egypt, for Diodorus Siculus (1, 47) and
Plutarch (De Is. et Os. , p. 143, ed. Wyttenb. --ed.
Kciske, vol. 7, p. 392) both cite it. The fragments
of Hecataeus of Abdera were published by Zorn, Al-
(ona. 1730, 8vo, and are given in part also by Crcuzcr,
h his Hist. Grcee. Antiquiss. Fragm. , p. 28, seqq. --
III. A native of Tcos, supposed to have flourished
about the ninetieth Olympiad. Compare the remarks
sf Creuzcr, {Hist. Gr. Ant. Fragm. , p. 6, seqq. )--IV.
A native i( Eretria, who wrote Flfoi Hootuv, "On
the wanderings of the Grecian chieftains returning from
Troy. " He is mentioned also by Plutarch among the
historians of Alexander. (Scholl, Hist. Litt. Gr. , vol.
4, p. 133. )
Hecate {'EKurn), the name of a goddess in the
Grecian mythology. In the Theogony of Hesiod (v.
41! ), this deity is made the daughter of Perses and
Astern. Bacchylidcs speaks of her as the daughter
of Night, while Musobus gave her Jupiter as a sire in
place of Perses. (Schol. ad Apolt. Rh. , 3, 467. )
Others again made her the offspring of the Olympian
king by Phcraea, the daughter of . Solus (Tzelz. , ad
Lye, 1180), or by Ceres (Schol. ad Thcocril. , 2, 12).
According to Pherecydes, her sire was Arisleus.
(Schol. at Apoll. Rh. , I. e. ) It is said in the Thcog-
onj (412, seqq), that Hecate was highly honoured by
Jupiter, who allowed her to exercise extensive power
over land and sea, and to share in all the honours en-
joyed by the children of Heaven and Earth. She re-
wards sacrifice and prayer to her with prosperity.
She presides over the deliberations of the popular as-
sembly, over war, and the administration of justice.
She gives success in wrestling and horse-racing. The
fisherman prays to her and Neptune; the herdsman to
U-: and Hermes; for she can increase and diminish
at her will. Though an only child (in contrast to
Apollo and Diana, who have similar power), she is hon-
oured with all power among the immortals, and is, by
the appointment of Jupiter, the rearer of children,
whom she has brought to see the light of day. --This
passage, however, is plainly an interpolation in the
Theogony, with which it is not in harmony. It has
all the appearance of being an Orphic composition,
and is, perhaps, the work of the notorious forger Ono-
macritus. (Gottling, ad loe. -- Thiersch, iiber Hesio-
das, p. 24. --Keightley's Mythology, p. 66. )--Hecate
is evidently a stranger-divinity in the mythology of
the Greeks. It would appear that she was one of the
hurtful class of deities, transported by Hesiod, or his
interpolator, into the Grecian mythology, and placed
behind the popular divinities of the day, as a being of
earlier existence. Hence the remark of the bard, that
Jupiter respected all the prerogatives which Hecate had
enjoyed previous to his ascending the throne of his
father. Indeed, the sphere which the poet assigns her,
places her out of the reach of all contact with the act-
ing divinities of the day. She is mentioned neither
in tl c Iliad nor Odyssey, and the attributes assigned
her in the more recent poem of the Argonauts are the
san>> rilh those of Proserpina in Homer. (Creuzer,
8ymi>y:ik, vol. 1, p. 158-- Id. , 2, 120 -- Goerrcs,
Miftheng. , vol. 1, p. 254. -- Hermann, Handb. der
?
