[922] Such was the devotedness of the army;
Labienus alone, whom Cæsar loved especially, whom he had loaded with
favours, deserted the cause of the conqueror of Gaul, and passed over to
Pompey.
Labienus alone, whom Cæsar loved especially, whom he had loaded with
favours, deserted the cause of the conqueror of Gaul, and passed over to
Pompey.
Napoleon - History of Julius Caesar - b
” This
prudent reflection, at a moment so critical, pictures the character of
the man. [873] M. Marcellus understood all the irregularity of his
conduct, and brought with him the consuls nominated for the following
year (705); even before they entered upon office,[874] which was to take
place in a few days, they had the right to render edicts which indicated
the principles upon which they intended to act during the time of their
magistracy. They were L. Cornelius Lentulus Crus and C. Claudius
Marcellus, the last a kinsman of the preceding consul of the same name,
both enemies to Cæsar. They entered into an engagement with Pompey to
support with all their efforts the measure which their predecessor had
taken at his own risk and peril. We see, they are the consuls and Pompey
who revolt against the decisions of the Senate.
Curio could not oppose these measures regularly, the tribunes not having
the right of exercising their powers outside Rome; but he attacked
before the people what had just been done, and recommended them not to
obey the levy of troops which had been ordered by Pompey, in contempt of
the law. [875]
[Sidenote: State of Public Opinion. ]
VI. The following letter from M. Cœlius to Cicero shows what was the
judgment of impartial Romans upon the public situation in September,
704:--
“The nearer we approach the inevitable struggle, the more we are struck
with the greatness of the danger. This is the ground on which the two
men of power of the day are going to encounter each other. Cn. Pompey is
decided not to suffer Cæsar to be consul until he has resigned his army
and his provinces, and Cæsar is convinced that there is no safety for
him unless he keep his army; he consents, nevertheless, if the condition
of giving up the commandment be reciprocal. Thus those effusions of
tenderness and this so dreaded alliance will end, not in hidden
animosity, but in open war. As far as I am concerned, I do not know
which side to take in this conjuncture, and I doubt not but this
perplexity is common to us. In one of the parties, I have obligations of
gratitude and friendship; in the other, it is the cause, not the men, I
hate. My principles, which no doubt you share, are these: in domestic
dissensions, so long as things pass between unarmed citizens, to prefer
the most honest party; but when war breaks out, and two camps are in
presence, to side with the strongest, and seek reason where there is
safety. Now, what do I see here? On one side, Pompey, with the Senate
and the magistracy; on the other, Cæsar, with all who have anything to
fear or to covet. No comparison possible, as far as the armies are
concerned. May it please the gods to give us time to weigh the
respective forces, and to make our choice. ”[876] Cœlius was not long
in making his; he embraced the party of Cæsar. [877]
This appreciation of a contemporary was certainly shared by a great
number of persons, who, without well-defined convictions, were ready to
side with the strongest. Cicero, who was returning to Italy,[878] had
the same tendency, yet he felt an extreme embarrassment. Not only was he
on friendly terms with the two adversaries, but Cæsar had lent him a
considerable sum, and this debt weighed upon him like a remorse. [879]
After having ardently desired to leave his command for fear of the war
against the Parthians, he fell into the midst of preparations for a
civil war which presented a much greater danger. Hence, when on his
arrival in Greece he believed, on false reports, that Cæsar had sent
four legions into Piacenza, his first thought was to shut himself up in
the citadel of Athens. [880] When at last he had returned to Italy, he
congratulated himself on being in a condition to obtain the honours of a
triumph, because then the obligation of remaining outside Rome dispensed
him from declaring for either of the two rivals.
He wished above all for the triumph, and in his letters he pressed the
influential personages to prevail upon the Senate to consent to it; but
Cato considered, like many others, that the exploits of the proconsul in
Cilicia did not deserve so much honour, and he refused to give him his
support, whilst, at the same time, he greatly praised his character.
Cæsar, less rigid on principles, forgetting nothing which could flatter
the self-love of important men, had written to Cicero to promise him his
assistance, and blame Cato’s severity. [881]
Meanwhile, the celebrated orator did not deceive himself as to the
resources of the two parties. When he talked with Pompey, the assurance
of that warrior tranquillised him; but when abandoned to his own
meditations, he saw well that all the chances were on the side of Cæsar.
“To-day,” he wrote, “Cæsar is at the head of eleven legions (he forgot
the two legions given to Pompey), without counting the cavalry, of which
he can have as many as he likes; he has in his favour the Transpadan
towns, the populace of Rome, the entire order of the knights, nearly all
the tribunes, all the disorderly youth, the ascendant of his glorious
name, and his extreme boldness. This is the man they have to
combat. [882] This party only wants a good cause; the rest they have in
abundance. Consequently, there is nothing which they must not do rather
than come to war; the result of which is always uncertain, and how much
the more is it not to be feared for us! ”[883]
As for his own party, he defined it in the following manner: “What do
you mean by these men of the good side? I know none that I could name. I
know some, if we mean to speak of the whole class of honest men; for
individually, in the true sense of the word, they are rare; but in civil
strife you must seek the cause of honourable men where it is. Is it the
Senate which is that good party; the Senate, which leaves provinces
without governors? Curio would never have resisted if they had made up
their minds to oppose him; but the Senate has done nothing of the kind,
and they have not been able to give Cæsar a successor. Is it the knights
who have never shown a very firm patriotism, and who now are entirely
devoted to Cæsar? Are they the merchants or the country people who only
ask to live in repose? Shall we believe that they fear much to see one
single man in power, they who are content with any government, so long
as they are quiet? ”[884]
The more the situation became serious, the more wise men inclined
towards the party of peace. Pompey had again absented himself from Rome
for a few days; he showed great irritation at the arrogance of the
tribune Mark Antony, who, in a speech before the people, had attacked
him with violence. He seemed also much hurt at the want of regard of
Hirtius, that friend of Cæsar, who had come to Rome without paying him a
visit. [885] The absence of Pompey in such critical moments had been
generally blamed,[886] but he soon returned; his resolution was taken.
“I have seen Pompey,” wrote Cicero to his friend, on the 6th of the
Calends of December. “We went together to Formiæ, and we conversed alone
from two o’clock till evening. You ask me if there is any hope of
agreement. As far as I have been able to judge from what he told me in
a lengthy conversation full of details, there is even no desire for it.
He pretends that, if Cæsar obtains the consulship, even after having
dismissed his army, there will be a revolution in the state. He is,
moreover, convinced that, when Cæsar knows that they take measures
against him, he will abandon the consulship for this year, and that he
will prefer keeping his army and his province; he added that his anger
would not frighten him, and that Rome and he would know how to defend
themselves. What shall I say? Although the great phrase, _Mars has equal
chances for everybody_, recurred often to my mind, I felt reassured, in
hearing a valiant man, so able and so powerful, reasoning like a
politician upon the dangers of a false peace. We read together the
speech of Antony, of the 10th of the Calends of January, which is, from
beginning to end, an accusation against Pompey, whom he takes up from
his infantile toga. He reproaches him with condemnations by thousands;
he threatens us with war. Upon which Pompey said to me, ‘What will Cæsar
not do, once master of the Republic, if his quæstor, a man without
wealth, without support, dare to speak in this manner? ’ In short, far
from desiring such a peace, he appeared to me to fear it, perhaps
because then he would be obliged to go to Spain. What annoys me most is,
that I shall be obliged to reimburse Cæsar, and to apply to that use all
the money which I intended for my triumph, for it would be disgraceful
to remain the debtor of a political adversary. ”[887] By this declaration
Cicero proves in the most positive manner that Pompey desired war, and
rejected all reconciliation; he repeats it elsewhere with still more
precision.
Pompey, led by the inevitable march of events to oppose Cæsar’s just
demands, which he had favoured at first, was reduced to desire civil
war.
He and his party had not arrived at this extremity without in most cases
overruling the will of the Senate, without wounding the public feeling,
and without overstepping the bonds of legality. In the beginning of 703,
when Marcellus had proposed to recall Cæsar before the legal period, the
Senate, assembled in great number, had passed to the order of the
day,[888] and during the rest of the year they had shown a determination
not to undertake anything against the proconsul of Gaul. They had
rejected a second time the motion of Marcellus, renewed on the 1st of
March, 704, and afterwards the Senate had shown dispositions favourable
to Cæsar. However, the law which permitted him to keep his command until
the consular comitia of 705 is soon treated with contempt; after many
hesitations the Senate decides that Cæsar and Pompey shall disband their
armies at the same time, but the decree is not executed; passions become
inflamed, the most arbitrary measures are proposed, the tribunes
intercede: their veto is considered as not existing. Then, without
obtaining a senatus-consultus, without appealing to the people, the
consuls charge Pompey to raise troops, and to watch over the welfare of
the Republic. It is the aristocratic party which places itself above the
law, and places right on the side of Cæsar.
CHAPTER X.
EVENTS OF THE COMMENCEMENT OF THE YEAR 705.
[Sidenote: C. Claudius Marcellus and L. Cornelius Lentulus, Consuls. ]
I. In the course of the summer, it will be remembered, Cæsar had
returned to Arras, to the middle of his army, which was encamped in the
north of Gaul. He was informed of the plots going on at Rome; he knew
that his enemies would agree to no arrangement, but he still hoped that
the Senate would maintain the equal balance between him and his rival,
for that assembly had already shown its pacific tendencies, and did not
even seem inclined to interfere in the quarrel. [889] In the winter
between 704 and 705 he returned to Cisalpine Gaul; presided there,
according to his custom, over the provincial assemblies, and stopped at
Ravenna, the last town in his command. [890] He had only the 13th legion
at his disposal, which was 5,000 men strong, with 300 cavalry;[891]
nearly his whole army, to the number of eight legions, had remained in
winter quarters in Belgium and Burgundy. [892]
It was at Ravenna that Curio, the year of whose tribuneship expired in
December, 704,[893] hastened to him. Cæsar received him with open arms,
thanked him for his devotedness, and conferred with him upon the
measures to be taken. Curio proposed that he should call the other
legions which he had beyond the Alps, and march upon Rome; but Cæsar did
not approve of this counsel, still persuaded that things would yet come
to an understanding. He engaged his friends[894] at Rome to propose a
plan of accommodation which had been approved, it was said, by Cicero,
and which Plutarch expressly ascribes to him: Cæsar was to have given up
Transalpine Gaul, and kept Cisalpine Gaul and Illyria with two legions,
until he had obtained the consulship. It was even said that he would be
satisfied with Illyria alone and one legion. [895] “He made the greatest
efforts,” says Velleius Paterculus,[896] “to maintain peace: the friends
of Pompey refused all conciliatory proposals. ” “The appearance of
justice,” says Plutarch, “was on the side of Cæsar. ” When the
negotiation had failed, he charged Curio to carry to the Senate a letter
full of impudence, according to Pompey; full of threats, according to
Cicero;[897] well adapted, on the contrary, according to Plutarch, to
draw the multitude to Cæsar’s side. [898]
Curio, after travelling 1,300 stadia (210 kilomètres) in three days,
re-appeared in that assembly on the very day of the installation of the
new consuls, the Calends of January, 705. He did not deliver to them,
according to custom, the letter of which he was the bearer, for fear
that they should not communicate it; and, indeed, at first they opposed
the reading of it; but two tribunes of the people devoted to Cæsar, Mark
Antony, formerly his quæstor, and Q. Cassius, insisted with so much
energy, that the new consuls were unable to refuse. [899]
Cæsar, after reminding them of what he had done for the Republic,
justified himself against the imputations spread against him by his
enemies. While he protested his respect for the Senate, he declared that
he was ready to resign his proconsular functions, and to disband his
army, or deliver it to his successor, provided Pompey did the same. It
could not be required of him to deliver himself up unarmed to his
enemies while they remained armed, and alone to set the example of
submission. He spoke not on this occasion of his pretensions to the
consulship; the great question, to know whether he and Pompey should
keep their armies, overruled all the others. The conclusion of the
letter displayed a strong feeling of resentment. Cæsar declared in it
that, if justice were not rendered to him, he should know how, by
revenging himself, to revenge his country also. This last expression,
which strongly resembled a threat, excited the loudest reclamations in
the Senate. “It is war he declares,” they exclaimed, and the irritation
rose to the greatest height. [900] No deliberation could be obtained on
any of his propositions.
[Sidenote: Lentulus carries the Senate against Cæsar. ]
II. The Consul L. Lentulus, in a violent oration, engaged the Senate to
show more courage and firmness: he promised to support it, and defend
the Republic: “If, on the contrary, the assembly, in this critical
moment, was wanting in energy--if, as in the past, it meant to spare
Cæsar and to conciliate his good graces, there would be an end of its
authority: as far as he was concerned, he should hasten to withdraw from
it, and should in future consult only himself. After all, he also might
gain the friendship and favour of Cæsar. ” Scipio spoke in the same
spirit: “Pompey,” said he, “will not fail the Republic, if he is
followed by the Senate; but if they hesitate, if they act with weakness,
the Senate will henceforth invoke his aid in vain. ” This language of
Scipio seemed to be the expression of the thoughts of Pompey, who was at
the gates of the town with his army. More moderate opinions were also
offered. M. Marcellus demanded that, before coming to any decision, the
Senate should assemble troops from the different parts of Italy in order
to ensure the independence of their deliberations; M. Calidius proposed
that Pompey should retire to his province, in order to avoid all motive
for a war; for Cæsar might justly fear to see used against him the two
legions taken away from his command, and retained under the walls of
Rome. M. Rufus gave his opinion nearly in the same terms. Lentulus
immediately burst out into violent reproaches against the latter
speakers; he upbraided them with their defection, and refused to put the
proposal of Calidius to a vote. Marcellus, terrified, withdrew his
motion. Then there happened one of those strange and sudden changes, so
common in revolutionary assemblies: the violent apostrophes of
Lentulus, the threats uttered by the partisans of Pompey, the terror
inspired by the presence of an army under the walls of Rome, exerted an
irresistible pressure upon the minds of the senators, who, in spite of
themselves, adopted the motion of Scipio, and decreed that “if Cæsar did
not disband his army on the day prescribed, he should be declared an
enemy of the Republic. ”[901]
Mark Antony and Q. Cassius, tribunes of the people, oppose this
decree. [902] A report is immediately made of their opposition, invoking
the decision taken by the Senate the year before; grave measures are
proposed: the more violent they are, the more the enemies of Cæsar
applaud. In the evening, after the sitting, Pompey convokes the senators
in his gardens: he distributes praise and blame amongst them, encourages
some, intimidates others. At the same time, he recalls from all parts a
great number of his veterans, promising them rewards and promotion. He
addressed himself even to the soldiers of the two legions who had formed
part of Cæsar’s army. [903]
The town is in a state of extreme agitation. The tribune Curio claims
the right of the comitia which had been set aside. The friends of the
consuls, the adherents of Pompey, all who nourished old rancours against
Cæsar, hurry towards the Senate, which is again assembled. Their
clamours and threats deprive that assembly of all liberty of decision.
The most varied proposals follow each other. The censor L. Piso and the
prætor Roscius offer to go to Cæsar, to inform him of what is going on;
they only ask a delay of six days. Others desire that deputies be
charged to go to make him acquainted with the will of the Senate.
All these motions are rejected. Cato, Lentulus, and Scipio redouble in
violence. Cato is animated by old enmities and the mortification of his
recent check in the consular elections. Lentulus, overwhelmed with
debts, hopes for honours and riches; he boasts among his party that he
will become a second Sylla, and be master of the empire. [904] Scipio
flatters himself with an ambition equally chimerical. Lastly, Pompey,
who will have no equal, desires war, the only way to get over the folly
of his conduct,[905] and this prop of the Republic assumes the title,
like Agamemnon, of king of kings. [906]
The consuls propose to the Senate to assume public mourning, in order to
strike the imagination of the people, and to show them that the country
is in danger. Mark Antony and his colleague Cassius intercede; but no
attention is paid to their opposition. The Senate assembles in mourning
attire, decided beforehand on rigorous measures. The tribunes, on the
other hand, announce that they intend to make use of their right of
veto. In the midst of this general excitement, their obstinacy is no
longer considered as a right of their office, but as a proof of their
complicity; and, first of all, measures are brought under deliberation
to be taken against their opposition. Mark Antony is the most
audacious; the Consul Lentulus interrupts him with anger, and orders him
to leave the curia, “where,” he says, “his sacred character will not
preserve him any longer from the punishment merited by his spirit of
hostility towards the Republic. ” Mark Antony thereupon, rising
impetuously, takes the gods to witness that the privileges of the
tribune’s power are violated in his person. “We are insulted,” exclaims
he; “we are treated like murderers. You want proscriptions, massacres,
conflagrations. May all those evils which you have drawn down fall upon
your own heads! ” Then, pronouncing the forms of execration, which had
always the power of impressing superstitious minds, he leaves the curia,
followed by Q. Cassius, Curio, and M. Cœlius. [907] It was time: the
curia was on the point of being surrounded by a detachment of troops,
which were already approaching. [908] All four left Rome in the night
between the 6th and 7th of January, in the disguise of slaves, in an
ordinary chariot, and reached Cæsar’s quarters. [909]
The following days the Senate meets outside the town. Pompey repeats
there what he had employed Scipio to say. He applauds the courage and
firmness of the assembly; he enumerates his forces, boasts of having ten
legions--six in Spain, and four in Italy. [910] According to his
conviction, the army is not devoted to Cæsar, and will not follow him in
his rash undertakings. Besides, would he dare, with one single legion,
to face the forces of the Senate? Before he will have had time to summon
his troops, which are on the other side of the Alps, Pompey will have
assembled a formidable army. [911] Then the Senate declares the country
in danger (it was the 18th of the Ides of January), an extreme measure
reserved for great public calamities; and the care to watch that the
Republic receive no harm is confided to the consuls, the proconsuls, the
prætors, and the tribunes of the people. Immediately, all his party,
whose violence has driven Pompey and the Senate into civil war, fell
upon the dignities, the honours, the governments of provinces, as so
many objects of prey. Italy is divided into great commands,[912] which
the principal chiefs divide amongst themselves. Cicero, always prudent,
chooses Campania as being more distant from the scene of war. Scribonius
Libo is sent to Etruria,[913] P. Lentulus Spinther to the coast of
Picenum,[914] P. Attius Varus to Auximum and Cingulum,[915] and Q.
Minucius Thermus to Umbria. [916] By a false interpretation of the law
which allows proconsuls to be chosen among the magistrates who have
resigned their functions within five years, the consular and prætorian
provinces are shared arbitrarily: Syria is given to Metellus Scipio,
Transalpine Gaul to L. Domitius Ahenobarbus, Cisalpine Gaul to Considius
Nonianus, Sicily to Cato, Sardinia to M. Aurelius Cotta, Africa to L.
Ælius Tuberno, and Cilicia to P. Sextius. [917] The obligation of a
curiate law to legitimate their power is regarded as useless. Their
names are not drawn by lot; they do not wait, according to the
established practice, till the people has ratified their election, and
till they have put on the dress of war, after having pronounced the
usual vows. The consuls, contrary to custom, leave the town; men, till
then strangers to all high office, cause lictors to go before them in
Rome and in the Capitol. It is proposed to declare King Juba friend and
ally of the Roman people. What matters whether he be devoted or not to
the Roman domination, provided he become a useful auxiliary for the
civil war? A levy of 130,000 men in Italy is decreed. All the resources
of the public treasure are placed at the disposal of Pompey; the money
preserved in the temples is taken; and if that be not sufficient, the
property of private persons themselves shall be employed for the pay of
the troops. In the midst of this sudden commotion, rights divine and
human are equally trampled under foot. [918] And yet a few days had
scarcely passed “when the Senate,” says Appian, “regretted not having
accepted the conditions of Cæsar, the justice of which they felt at a
moment when fear brought them back from the excitement of party spirit
to the counsels of wisdom. ”[919]
[Sidenote: Cæsar harangues his Troops. ]
III. Whilst at Rome all was confusion, and Pompey, nominal chief of his
party, underwent its various exigencies and impulses, Cæsar, master of
himself and free in his resolutions, waited quietly at Ravenna until the
thoughtless impetuosity of his enemies should break itself against his
firmness and the justice of his cause. The tribunes of the people, Mark
Antony and Q. Cassius, accompanied by Curio and M. Cœlius, hasten to
him. [920] At the news of the events in Rome, he sends couriers to the
other side of the Alps, in order to unite his army; but, without waiting
for it, he assembles the 13th legion, the only one which had crossed the
Alps; he reminds his soldiers in a few words of the ancient insults and
the recent injustices of which he is the victim.
“The people had authorised him, although absent, to solicit a new
consulship, and, as soon as he thought that he ought to avail himself of
this favour, it was opposed. He has been asked, for the interest of his
country, to deprive himself of two legions, and, after he has made the
sacrifice, it is against him they are employed. The decrees of the
Senate and the people, legally rendered, have been disregarded, and
other decrees have been sanctioned; notwithstanding the opposition of
the tribunes. The right of intercession, which Sylla himself had
respected, has been set at naught, and it is under the garb of slaves
that the representatives of the Roman people come to seek a refuge in
his camp. All his proposals of conciliation have been rejected. What has
been refused to him has been granted to Pompey, who, prompted by envious
malignity, has broken the ties of an old friendship. Lastly, what
pretext is there for declaring the country in danger, and calling the
Roman people to arms? Are they in presence of a popular revolt, or a
violence of the tribunes, as in the time of the Gracchi, or an invasion
of the barbarians, as in the time of Marius? Besides, no law has been
promulgated, no motion has been submitted for the sanction of the
people; _all which has been done without the sanction of the people is
unlawful_. [921] Let the soldiers, then, defend the general under whom,
for nine years, they have served the Republic with so much success,
gained so many battles, subdued the whole of Gaul, overcome the Germans
and the Britons; for his enemies are theirs, and his elevation, as well
as his glory, is their work. ”
Unanimous acclamations respond to this speech of Cæsar. The soldiers of
the 13th legion declare that they are ready to make the greatest
sacrifices; they will revenge their general and the tribunes of the
people for all these outrages; as a proof of his devotion, each
centurion offers to entertain a horseman at his expense; each soldier,
to serve gratuitously, the richer ones providing for the poorer ones;
and during the whole civil war, Suetonius affirms, not one of them
failed in this engagement.
[922] Such was the devotedness of the army;
Labienus alone, whom Cæsar loved especially, whom he had loaded with
favours, deserted the cause of the conqueror of Gaul, and passed over to
Pompey. [923] Cicero and his party thought that this deserter would bring
a great addition to their strength. But Labienus,[924] though an able
general under Cæsar, was only an indifferent one in the opposite camp.
Desertions have never made any man great.
[Sidenote: Cæsar is driven to Civil War. ]
IV. The moment for action had arrived. Cæsar was reduced to the
alternative of maintaining himself at the head of his army, in spite of
the Senate, or surrendering himself to his enemies, who would have
reserved for him the fate of the accomplices of Catiline, who had been
condemned to death, if he were not, like the Gracchi, Saturninus, and so
many others, killed in a popular tumult. Here the question naturally
offers itself: Ought not Cæsar, who had so often faced death on the
battle-fields, have gone to Rome to face it under another form, and to
have renounced his command, rather than engage in a struggle which must
throw the Republic into all the horrors of a civil war? Yes, if by his
abnegation he could save Rome from anarchy, corruption, and tyranny. No,
if this abnegation would endanger what he had most at heart, the
regeneration of the Republic. Cæsar, like men of his temper, cared
little for life, and still less for power for the sake of power; but,
as chief of the popular party, he felt a great cause rise behind him; it
urged him forward, and obliged him to conquer in despite of legality,
the imprecations of his adversaries, and the uncertain judgment of
posterity. Roman society, in a state of dissolution, asked for a master;
oppressed Italy, for a representative of its rights; the world, bowed
under the yoke, for a saviour. Ought he, by deserting his mission,
disappoint so many legitimate hopes, so many noble aspirations? What!
Cæsar, who owed all his dignities to the people, and confining himself
within his right, should he have retired before Pompey, who, having
become the docile tool of a factious minority of the Senate, was
trampling right and justice under foot; before Pompey, who, according to
the admission of Cicero himself, would have been, after victory, a cruel
and vindictive despot, and would have allowed the world to be plundered
for the benefit of a few families, incapable, moreover, of arresting the
decay of the Republic, and founding an order of things sufficiently firm
to retard the invasion of barbarians for many centuries! He would have
retreated before a party which reckoned it a crime to repair the evils
caused by the violence of Sylla, and the severity of Pompey, by
recalling the exiles;[925] to give rights to the peoples of Italy; to
distribute lands among the poor and the veterans; and, by an equitable
administration, to ensure the prosperity of the provinces! It would have
been madness. The question had not the mean proportions of a quarrel
between two generals who contended for power: it was the decisive
conflict between two hostile causes, between the privileged classes and
the people; it was the continuation of the formidable struggle between
Marius and Sylla! [926]
There are imperious circumstances which condemn public men either to
abnegation or to perseverance. To cling to power when one is no longer
able to do good, and when, as a representative of the past, one has, as
it were, no partisans but among those who live upon abuses, is a
deplorable obstinacy; to abandon it when one is the representative of a
new era, and the hope of a better future, is a cowardly act and a crime.
[Sidenote: Cæsar crosses the Rubicon. ]
V. Cæsar has taken his resolution. He began the conquest of Gaul with
four legions; he is going to commence that of the world with one only.
He must first of all, by a surprise, take possession of Ariminum
(_Rimini_), the first important fortress of Italy on the side of
Cisalpine Gaul. For this purpose, he sends before him a detachment
composed of trusty soldiers and centurions, commanded by Q. Hortensius;
he places a part of his cavalry in _échelon_ on the road. [927] When
evening arrives, pretending an indisposition, he leaves his officers,
who were at table, enters a chariot with a few friends, and joins his
vanguard. When he arrives at the Rubicon, a stream which formed the
limit of his government, and which the laws forbad him to cross, he
halts for a moment as though struck with terror; he communicates his
apprehensions to Asinius Pollio and those who surround him. A comet has
appeared in the sky;[928] he foresees the misfortunes which are on the
point of befalling Italy, and recollects the dream which the night
before had oppressed his mind: he had dreamt that he violated his
mother. Was not his country, in fact, his mother; and, notwithstanding
the justness of his cause and the greatness of his designs, was not his
enterprise an outrage upon her? But the augurs, those flattering
interpreters of the future, affirm that this dream promises him the
empire of the world; this woman whom he has seen extended on the ground
is no other than the earth, the common mother of all mortals. [929] Then
suddenly an apparition, it is said, strikes the eyes of Cæsar: it is a
man of tall stature, blowing martial airs on a trumpet, and calling him
to the other bank. All hesitation ceases; he hurries onward and crosses
the Rubicon, exclaiming, “The die is cast! Let us go where I am called
by the prodigies of the gods and the iniquity of my enemies. ”[930] Soon
he arrived at Ariminum, of which he takes possession without striking a
blow. The civil war has commenced!
“The true author of war,” says Montesquieu, “is not he who declares it,
but he who renders it necessary. ” It is not granted to man,
notwithstanding his genius and power, to raise at will the popular
waves; yet, when, elected by the public voice, he appears in the midst
of the storm which endangers the vessel of the state, then he alone can
direct its course and bring it to the harbour. Cæsar was not, therefore,
the instigator of this profound perturbation of Roman society: he had
become the indispensable pilot. Had it been otherwise, when he
disappeared all would have returned to order; on the contrary, his death
gave up the whole universe to all the horrors of war. Europe, Asia,
Africa, were the theatre of sanguinary struggles between the past and
the future, and the Roman world did not find peace until the heir of his
name had made his cause triumph. But it was no longer possible for
Augustus to renew the work of Cæsar; fourteen years of civil war had
exhausted the strength of the nation and used up the characters; the men
imbued with the great principles of the past were dead; the survivors
had alternately served all parties; to succeed, Augustus himself had
made peace with the murderers of his adoptive father; the convictions
were extinct, and the world, longing for rest, no longer contained the
elements which would have permitted Cæsar, as was his intention, to
re-establish the Republic in its ancient splendour and its ancient
forms, but on new principles.
NAPOLEON.
_The Tuileries, March 20, 1866. _
APPENDIX A.
CONCORDANCE OF DATES OF THE ANCIENT ROMAN CALENDAR WITH THE JULIAN
STYLE, FOR THE YEARS OF ROME 691-709.
_Bases on which the Tables of Concordance are Founded. _
Before the Julian reform, the Roman year comprised 355 days, divided
into twelve months, namely: Januarius, 29 days; Februarius, 28; Martius,
31; Aprilis, 29; Maius, 31; Junius, 29; Quintilis, 31; Sextilis, 29;
September, 29; October, 31; November, 29; December, 29.
Every other year, an intercalation of 22 or 23 days alternately was to
be added after the 23rd day of February.
The mean year being thus too long by one day, 24 days were to be
subtracted in the last eight years of a period of 24 years. We shall not
here have to take this correction into consideration.
The intercalation appears to have been regularly followed from A. U. C.
691 (that of Cicero’s consulship) until 702, when it was of 23 days. In
the middle of the troubles, the intercalation was omitted in the years
704, 706, and 708.
Towards the end of the year 708, Cæsar remedied the disorder by placing
extraordinarily between November and December 67 days, and by
introducing a new mode of intercalation.
The year 708 is the last of the _confusion_.
The year 709 is the first of the Julian style.
_Historical Data which the Concordance must Satisfy. _
Cicero relates that at the beginning of his consulship the planet
Jupiter lighted the whole sky. (_De Divin. _, I. 11. ) Cicero entered on
office on the Calends of January in the year of Rome 691; that is, on
the 14th of December, 64 B. C. Jupiter had reached opposition eleven days
before, on the 3rd of December. [931]
In the year 691, on the 5th of the Ides of November, Cicero, in his
_Second Oration against Catiline_, 10, asks how the effeminate
companions of Catiline will support the frosts of the Appenine,
especially in these nights _already_ long (_his præsertim jam
noctibus_). [932] We are, in fact, on the 15th of October, 63 B. C. Later,
in his _Oration for Sextius_, speaking of the defeat of Catiline at the
beginning of January, 692 (the middle of December, 63 B. C. ), Cicero
asserts that the result is due to Sextius, without whose activity the
winter would have been allowed to intervene (_datus illo in bello esset
hiemi locus_).
In the year 696 of Rome (58 B. C. ), the Helvetii appoint their rendezvous
at Geneva for a day fixed: “is dies erat a. d. v. Kal-Aprilis. ” (Cæsar,
_De Bello Gallico_, I. 6. ) This date corresponds with the Julian 24th of
March, the day on which the spring equinox fell. The Helvetii had taken
this natural period; Cæsar has referred it to the Roman calendar. [933]
In the year 700 of Rome (54 B. C. ), Cæsar, after his second campaign in
Britain, re-embarks his troops “quod æquinoctium suberat. ” (_De Bello
Gallico_, V. 23. ) He informs Cicero of it on the 6th of the Calends of
October, the Julian 21st of September. (Cicero, _Epist. ad Atticum_, IV.
17. ) The equinox fell on the 26th of September. [934]
In the year 702, on the 13th of the Calends of February (that is, on the
30th of December, 53 B. C. ), Clodius is slain by Milo. (Cicero, _Orat.
pro Milone_, 10. ) Pompey is created consul for the third time on the 5th
of the Calends of March, _in the intercalary month_. (Asconius. )
In the year 703, Cicero writes to Atticus (V. 13): “I have arrived at
Ephesus on the 11th of the Calends of Sextilis (12th of July, 51 B. C. ),
560 days after the battle of Bovillæ;” an exact computation, if we count
the day of the murder of Clodius, and reckon 23 days for the
intercalation of 702. [935]
In the year 704 the intercalation is omitted. Cæsar’s partisans demanded
it in vain. (Dio Cassius, XL. 61, 62. )
In 705, Cicero, who hesitates in joining Pompey, writes to Atticus:
“a. d. xvii Kal. Junii: Nunc quidem æquinoctium nos moratur, quod valde
perturbatum erat. ” It was the 16th of April; the equinox was passed 21
days before, and the atmospheric disturbances might still last. Or was
it anything else than an excuse on the part of Cicero?
Cæsar embarks at Brundusium on the eve of the Nones of January, 706.
(_De Bello Civili_, III. 6. ) It is the 28th of November, 49 B. C. “Gravis
autumnus in Apulio circumque Brundusium . . . omnem exercitum valetudine
tentaverat. ” (_De Bello Civili_, III. 2, 6. )--“Bibulus gravissima hieme
in navibus excubabat. ” (_De Bello Civili_, III. 8. )--“Jamque hiems
appropinquabat. ” (_De Bello Civili_, III. 9. )
After his arrival at Rome towards the end of the year 707, Cæsar started
again for the African war. It was only on his return towards the middle
of the year 708, that he could devote himself to the re-organisation of
the Republic and the reform of the calendar. According to Dio Cassius
(XLIII. 26), “as the days of the year did not concord well together,
Cæsar introduced the present manner of reckoning, by intercalating 67
days necessary to restore the concordance. Some authors have pretended
that he intercalated more; but this is the truth. ”[936]
What concordance was it that required to be established thus? The 67
days _necessary_ were exactly what required to be added that, in the
secular year of Rome 700, the Julian month of March should coincide with
the ancient Roman month of March. The month of March of the year 700 of
Rome is the true starting-point of the Julian style.
--+--------------------------------------------------------
D |
a |
y | JULIAN YEAR 64 BEFORE CHRIST.
s |
|--------------------------------------------------------
o | | | |
f | | | |
| | | |
t | | | |
h | SEPTEMBER. | OCTOBER. | NOVEMBER. | DECEMBER.
e | | | |
| | | |
J | | | |
u | | | |
l | YEAR OF ROME.
i | | | |
a | | | |
n | | | |
| | | |
M | | | |
o | | | |
n | | | |
t | 690 | 690 | 690 | 690-691
h | | | |
s | | | |
. | | | |
--+------------+--------------+-------------+-------------
1|XVI Kal. Oct. |XVII Kal. Nov. |XV Kal. Dec. |XIV Kal. Jan.
2|XV |XVI |XIV |XIII
3|XIV |XV |XIII |XII
4|XIII |XIV |XII |XI
5|XII |XIII |XI |X
| | | |
6|XI |XII |X |IX
7|X |XI |IX |VIII
8|IX |X |VIII |VII
9|VIII |IX |VII |VI
10|VII |VIII |VI |V
| | | |
11|VI |VII |V |IV
12|V |VI |IV |III
13|IV |V |III |Pridie
14|III |IV |Pridie |-------------
| | |-------------| KAL. JAN.
15|Pridie |III | KAL. DEC. |IV Nonas
|------------| | |
16| KAL. OCT. |Pridie |IV Nonas |III
| |--------------| |
17|VI Nonas | KAL. NOV. |III |Pridie
18|V |IV Nonas |Pridie | Nonæ
19|IV |III | Nonæ |VIII Idus
20|III |Pridie |VIII Idus |VII
| | | |
21|Pridie |Nonæ |VII |VI
22|Nonæ |VIII Idus |VI |V
23|VIII Idus |VII |V |IV
24|VII |VI |IV |III
25|VI |V |III |Pridie
| | | |
26|V |IV |Pridie |Idus
27|IV |III | Idus |XVII Kal. Feb.
28|III |Pridie |XVII Kal. Jan. |XVI
29|Pridie | Idus |XVI |XV
30| Idus |XVII Kal. Dec. |XV |XIV
| | | |
31| |XVI | |XIII
-------------------------------------------------------------------------
D|
a|
y|
s| JULIAN YEAR 63 BEFORE CHRIST.
|
o|
f|
|
t|----------------------------------------------------------------------
h| | | | | |
e| | | | | |
| JANUARY. | FEBRUARY. | MARCH. | APRIL. | MAY. | JUNE.
J| | | | | |
u| | | | | |
l| | | | | |
i| | | | | |
a| | | | | |
n| YEAR OF ROME.
| | | | | |
M| | | | | |
o| | | | | |
n| | | | | |
t| | | | | |
h| | | | | |
s| 691 | 691 | 691 | 691 | 691 | 691
. | | | | | |
--+-----------+-----------+-----------+-----------+-----------+----------
1|XII K. Feb. |IX K. Mar. |XII K. Apr. |X Kal. Maii|XI Kal. Ju. |IX K. Quin.
2|XI |VIII |XI |IX |X |VIII
3|X |VII |X |VIII |IX |VII
4|IX |VI |IX |VII |VIII |VI
5|VIII |V |VIII |VI |VII |V
| | | | | |
6|VII |IV |VII |V |VI |IV
7|VI |III |VI |IV |V |III
8|V |Pridie |V |III |IV |Pridie
| |-----------| | | |-----------
9|IV |KAL. MAR. |IV |Pridie |III |KAL QUIN.
| | | |-----------| |
10|III |VI Nonas |III |KAL. MAII |Pridie |VI Nonas
| | | | |-----------|
11|Pridie |V |Pridie |VI Nonas | |V
|-----------| |-----------| |KAL. JUN. |
12|KAL. FEB. |IV |KAL. APR. |V |IV Nonas |IV
13|IV Nonas |III |IV Nonas |IV |III |III
14|III |Pridie |III |III |Pridie |Pridie
15|Pridie | Nonæ |Pridie |Pridie | Nonæ | Nonæ
| | | | | |
16| Nonæ |VIII Idus | Nonæ |VIII Idus |VIII Idus |VIII Idus
17|VIII Idus |VII |VIII Idus |VTII Idus |VII |VII
18|VII |VI |VII |VII |VI |VI
19|VI |V |VI |VI |V |V
20|V |IV |V |V |IV |IV
| | | | | |
21|IV |III |IV |IV |III |III
22|III |Pridie |III |III |Pridie |Pridie
23|Pridie | Idus |Pridie |Pridie | Idus | Idus
24| Idus |XVII K.
prudent reflection, at a moment so critical, pictures the character of
the man. [873] M. Marcellus understood all the irregularity of his
conduct, and brought with him the consuls nominated for the following
year (705); even before they entered upon office,[874] which was to take
place in a few days, they had the right to render edicts which indicated
the principles upon which they intended to act during the time of their
magistracy. They were L. Cornelius Lentulus Crus and C. Claudius
Marcellus, the last a kinsman of the preceding consul of the same name,
both enemies to Cæsar. They entered into an engagement with Pompey to
support with all their efforts the measure which their predecessor had
taken at his own risk and peril. We see, they are the consuls and Pompey
who revolt against the decisions of the Senate.
Curio could not oppose these measures regularly, the tribunes not having
the right of exercising their powers outside Rome; but he attacked
before the people what had just been done, and recommended them not to
obey the levy of troops which had been ordered by Pompey, in contempt of
the law. [875]
[Sidenote: State of Public Opinion. ]
VI. The following letter from M. Cœlius to Cicero shows what was the
judgment of impartial Romans upon the public situation in September,
704:--
“The nearer we approach the inevitable struggle, the more we are struck
with the greatness of the danger. This is the ground on which the two
men of power of the day are going to encounter each other. Cn. Pompey is
decided not to suffer Cæsar to be consul until he has resigned his army
and his provinces, and Cæsar is convinced that there is no safety for
him unless he keep his army; he consents, nevertheless, if the condition
of giving up the commandment be reciprocal. Thus those effusions of
tenderness and this so dreaded alliance will end, not in hidden
animosity, but in open war. As far as I am concerned, I do not know
which side to take in this conjuncture, and I doubt not but this
perplexity is common to us. In one of the parties, I have obligations of
gratitude and friendship; in the other, it is the cause, not the men, I
hate. My principles, which no doubt you share, are these: in domestic
dissensions, so long as things pass between unarmed citizens, to prefer
the most honest party; but when war breaks out, and two camps are in
presence, to side with the strongest, and seek reason where there is
safety. Now, what do I see here? On one side, Pompey, with the Senate
and the magistracy; on the other, Cæsar, with all who have anything to
fear or to covet. No comparison possible, as far as the armies are
concerned. May it please the gods to give us time to weigh the
respective forces, and to make our choice. ”[876] Cœlius was not long
in making his; he embraced the party of Cæsar. [877]
This appreciation of a contemporary was certainly shared by a great
number of persons, who, without well-defined convictions, were ready to
side with the strongest. Cicero, who was returning to Italy,[878] had
the same tendency, yet he felt an extreme embarrassment. Not only was he
on friendly terms with the two adversaries, but Cæsar had lent him a
considerable sum, and this debt weighed upon him like a remorse. [879]
After having ardently desired to leave his command for fear of the war
against the Parthians, he fell into the midst of preparations for a
civil war which presented a much greater danger. Hence, when on his
arrival in Greece he believed, on false reports, that Cæsar had sent
four legions into Piacenza, his first thought was to shut himself up in
the citadel of Athens. [880] When at last he had returned to Italy, he
congratulated himself on being in a condition to obtain the honours of a
triumph, because then the obligation of remaining outside Rome dispensed
him from declaring for either of the two rivals.
He wished above all for the triumph, and in his letters he pressed the
influential personages to prevail upon the Senate to consent to it; but
Cato considered, like many others, that the exploits of the proconsul in
Cilicia did not deserve so much honour, and he refused to give him his
support, whilst, at the same time, he greatly praised his character.
Cæsar, less rigid on principles, forgetting nothing which could flatter
the self-love of important men, had written to Cicero to promise him his
assistance, and blame Cato’s severity. [881]
Meanwhile, the celebrated orator did not deceive himself as to the
resources of the two parties. When he talked with Pompey, the assurance
of that warrior tranquillised him; but when abandoned to his own
meditations, he saw well that all the chances were on the side of Cæsar.
“To-day,” he wrote, “Cæsar is at the head of eleven legions (he forgot
the two legions given to Pompey), without counting the cavalry, of which
he can have as many as he likes; he has in his favour the Transpadan
towns, the populace of Rome, the entire order of the knights, nearly all
the tribunes, all the disorderly youth, the ascendant of his glorious
name, and his extreme boldness. This is the man they have to
combat. [882] This party only wants a good cause; the rest they have in
abundance. Consequently, there is nothing which they must not do rather
than come to war; the result of which is always uncertain, and how much
the more is it not to be feared for us! ”[883]
As for his own party, he defined it in the following manner: “What do
you mean by these men of the good side? I know none that I could name. I
know some, if we mean to speak of the whole class of honest men; for
individually, in the true sense of the word, they are rare; but in civil
strife you must seek the cause of honourable men where it is. Is it the
Senate which is that good party; the Senate, which leaves provinces
without governors? Curio would never have resisted if they had made up
their minds to oppose him; but the Senate has done nothing of the kind,
and they have not been able to give Cæsar a successor. Is it the knights
who have never shown a very firm patriotism, and who now are entirely
devoted to Cæsar? Are they the merchants or the country people who only
ask to live in repose? Shall we believe that they fear much to see one
single man in power, they who are content with any government, so long
as they are quiet? ”[884]
The more the situation became serious, the more wise men inclined
towards the party of peace. Pompey had again absented himself from Rome
for a few days; he showed great irritation at the arrogance of the
tribune Mark Antony, who, in a speech before the people, had attacked
him with violence. He seemed also much hurt at the want of regard of
Hirtius, that friend of Cæsar, who had come to Rome without paying him a
visit. [885] The absence of Pompey in such critical moments had been
generally blamed,[886] but he soon returned; his resolution was taken.
“I have seen Pompey,” wrote Cicero to his friend, on the 6th of the
Calends of December. “We went together to Formiæ, and we conversed alone
from two o’clock till evening. You ask me if there is any hope of
agreement. As far as I have been able to judge from what he told me in
a lengthy conversation full of details, there is even no desire for it.
He pretends that, if Cæsar obtains the consulship, even after having
dismissed his army, there will be a revolution in the state. He is,
moreover, convinced that, when Cæsar knows that they take measures
against him, he will abandon the consulship for this year, and that he
will prefer keeping his army and his province; he added that his anger
would not frighten him, and that Rome and he would know how to defend
themselves. What shall I say? Although the great phrase, _Mars has equal
chances for everybody_, recurred often to my mind, I felt reassured, in
hearing a valiant man, so able and so powerful, reasoning like a
politician upon the dangers of a false peace. We read together the
speech of Antony, of the 10th of the Calends of January, which is, from
beginning to end, an accusation against Pompey, whom he takes up from
his infantile toga. He reproaches him with condemnations by thousands;
he threatens us with war. Upon which Pompey said to me, ‘What will Cæsar
not do, once master of the Republic, if his quæstor, a man without
wealth, without support, dare to speak in this manner? ’ In short, far
from desiring such a peace, he appeared to me to fear it, perhaps
because then he would be obliged to go to Spain. What annoys me most is,
that I shall be obliged to reimburse Cæsar, and to apply to that use all
the money which I intended for my triumph, for it would be disgraceful
to remain the debtor of a political adversary. ”[887] By this declaration
Cicero proves in the most positive manner that Pompey desired war, and
rejected all reconciliation; he repeats it elsewhere with still more
precision.
Pompey, led by the inevitable march of events to oppose Cæsar’s just
demands, which he had favoured at first, was reduced to desire civil
war.
He and his party had not arrived at this extremity without in most cases
overruling the will of the Senate, without wounding the public feeling,
and without overstepping the bonds of legality. In the beginning of 703,
when Marcellus had proposed to recall Cæsar before the legal period, the
Senate, assembled in great number, had passed to the order of the
day,[888] and during the rest of the year they had shown a determination
not to undertake anything against the proconsul of Gaul. They had
rejected a second time the motion of Marcellus, renewed on the 1st of
March, 704, and afterwards the Senate had shown dispositions favourable
to Cæsar. However, the law which permitted him to keep his command until
the consular comitia of 705 is soon treated with contempt; after many
hesitations the Senate decides that Cæsar and Pompey shall disband their
armies at the same time, but the decree is not executed; passions become
inflamed, the most arbitrary measures are proposed, the tribunes
intercede: their veto is considered as not existing. Then, without
obtaining a senatus-consultus, without appealing to the people, the
consuls charge Pompey to raise troops, and to watch over the welfare of
the Republic. It is the aristocratic party which places itself above the
law, and places right on the side of Cæsar.
CHAPTER X.
EVENTS OF THE COMMENCEMENT OF THE YEAR 705.
[Sidenote: C. Claudius Marcellus and L. Cornelius Lentulus, Consuls. ]
I. In the course of the summer, it will be remembered, Cæsar had
returned to Arras, to the middle of his army, which was encamped in the
north of Gaul. He was informed of the plots going on at Rome; he knew
that his enemies would agree to no arrangement, but he still hoped that
the Senate would maintain the equal balance between him and his rival,
for that assembly had already shown its pacific tendencies, and did not
even seem inclined to interfere in the quarrel. [889] In the winter
between 704 and 705 he returned to Cisalpine Gaul; presided there,
according to his custom, over the provincial assemblies, and stopped at
Ravenna, the last town in his command. [890] He had only the 13th legion
at his disposal, which was 5,000 men strong, with 300 cavalry;[891]
nearly his whole army, to the number of eight legions, had remained in
winter quarters in Belgium and Burgundy. [892]
It was at Ravenna that Curio, the year of whose tribuneship expired in
December, 704,[893] hastened to him. Cæsar received him with open arms,
thanked him for his devotedness, and conferred with him upon the
measures to be taken. Curio proposed that he should call the other
legions which he had beyond the Alps, and march upon Rome; but Cæsar did
not approve of this counsel, still persuaded that things would yet come
to an understanding. He engaged his friends[894] at Rome to propose a
plan of accommodation which had been approved, it was said, by Cicero,
and which Plutarch expressly ascribes to him: Cæsar was to have given up
Transalpine Gaul, and kept Cisalpine Gaul and Illyria with two legions,
until he had obtained the consulship. It was even said that he would be
satisfied with Illyria alone and one legion. [895] “He made the greatest
efforts,” says Velleius Paterculus,[896] “to maintain peace: the friends
of Pompey refused all conciliatory proposals. ” “The appearance of
justice,” says Plutarch, “was on the side of Cæsar. ” When the
negotiation had failed, he charged Curio to carry to the Senate a letter
full of impudence, according to Pompey; full of threats, according to
Cicero;[897] well adapted, on the contrary, according to Plutarch, to
draw the multitude to Cæsar’s side. [898]
Curio, after travelling 1,300 stadia (210 kilomètres) in three days,
re-appeared in that assembly on the very day of the installation of the
new consuls, the Calends of January, 705. He did not deliver to them,
according to custom, the letter of which he was the bearer, for fear
that they should not communicate it; and, indeed, at first they opposed
the reading of it; but two tribunes of the people devoted to Cæsar, Mark
Antony, formerly his quæstor, and Q. Cassius, insisted with so much
energy, that the new consuls were unable to refuse. [899]
Cæsar, after reminding them of what he had done for the Republic,
justified himself against the imputations spread against him by his
enemies. While he protested his respect for the Senate, he declared that
he was ready to resign his proconsular functions, and to disband his
army, or deliver it to his successor, provided Pompey did the same. It
could not be required of him to deliver himself up unarmed to his
enemies while they remained armed, and alone to set the example of
submission. He spoke not on this occasion of his pretensions to the
consulship; the great question, to know whether he and Pompey should
keep their armies, overruled all the others. The conclusion of the
letter displayed a strong feeling of resentment. Cæsar declared in it
that, if justice were not rendered to him, he should know how, by
revenging himself, to revenge his country also. This last expression,
which strongly resembled a threat, excited the loudest reclamations in
the Senate. “It is war he declares,” they exclaimed, and the irritation
rose to the greatest height. [900] No deliberation could be obtained on
any of his propositions.
[Sidenote: Lentulus carries the Senate against Cæsar. ]
II. The Consul L. Lentulus, in a violent oration, engaged the Senate to
show more courage and firmness: he promised to support it, and defend
the Republic: “If, on the contrary, the assembly, in this critical
moment, was wanting in energy--if, as in the past, it meant to spare
Cæsar and to conciliate his good graces, there would be an end of its
authority: as far as he was concerned, he should hasten to withdraw from
it, and should in future consult only himself. After all, he also might
gain the friendship and favour of Cæsar. ” Scipio spoke in the same
spirit: “Pompey,” said he, “will not fail the Republic, if he is
followed by the Senate; but if they hesitate, if they act with weakness,
the Senate will henceforth invoke his aid in vain. ” This language of
Scipio seemed to be the expression of the thoughts of Pompey, who was at
the gates of the town with his army. More moderate opinions were also
offered. M. Marcellus demanded that, before coming to any decision, the
Senate should assemble troops from the different parts of Italy in order
to ensure the independence of their deliberations; M. Calidius proposed
that Pompey should retire to his province, in order to avoid all motive
for a war; for Cæsar might justly fear to see used against him the two
legions taken away from his command, and retained under the walls of
Rome. M. Rufus gave his opinion nearly in the same terms. Lentulus
immediately burst out into violent reproaches against the latter
speakers; he upbraided them with their defection, and refused to put the
proposal of Calidius to a vote. Marcellus, terrified, withdrew his
motion. Then there happened one of those strange and sudden changes, so
common in revolutionary assemblies: the violent apostrophes of
Lentulus, the threats uttered by the partisans of Pompey, the terror
inspired by the presence of an army under the walls of Rome, exerted an
irresistible pressure upon the minds of the senators, who, in spite of
themselves, adopted the motion of Scipio, and decreed that “if Cæsar did
not disband his army on the day prescribed, he should be declared an
enemy of the Republic. ”[901]
Mark Antony and Q. Cassius, tribunes of the people, oppose this
decree. [902] A report is immediately made of their opposition, invoking
the decision taken by the Senate the year before; grave measures are
proposed: the more violent they are, the more the enemies of Cæsar
applaud. In the evening, after the sitting, Pompey convokes the senators
in his gardens: he distributes praise and blame amongst them, encourages
some, intimidates others. At the same time, he recalls from all parts a
great number of his veterans, promising them rewards and promotion. He
addressed himself even to the soldiers of the two legions who had formed
part of Cæsar’s army. [903]
The town is in a state of extreme agitation. The tribune Curio claims
the right of the comitia which had been set aside. The friends of the
consuls, the adherents of Pompey, all who nourished old rancours against
Cæsar, hurry towards the Senate, which is again assembled. Their
clamours and threats deprive that assembly of all liberty of decision.
The most varied proposals follow each other. The censor L. Piso and the
prætor Roscius offer to go to Cæsar, to inform him of what is going on;
they only ask a delay of six days. Others desire that deputies be
charged to go to make him acquainted with the will of the Senate.
All these motions are rejected. Cato, Lentulus, and Scipio redouble in
violence. Cato is animated by old enmities and the mortification of his
recent check in the consular elections. Lentulus, overwhelmed with
debts, hopes for honours and riches; he boasts among his party that he
will become a second Sylla, and be master of the empire. [904] Scipio
flatters himself with an ambition equally chimerical. Lastly, Pompey,
who will have no equal, desires war, the only way to get over the folly
of his conduct,[905] and this prop of the Republic assumes the title,
like Agamemnon, of king of kings. [906]
The consuls propose to the Senate to assume public mourning, in order to
strike the imagination of the people, and to show them that the country
is in danger. Mark Antony and his colleague Cassius intercede; but no
attention is paid to their opposition. The Senate assembles in mourning
attire, decided beforehand on rigorous measures. The tribunes, on the
other hand, announce that they intend to make use of their right of
veto. In the midst of this general excitement, their obstinacy is no
longer considered as a right of their office, but as a proof of their
complicity; and, first of all, measures are brought under deliberation
to be taken against their opposition. Mark Antony is the most
audacious; the Consul Lentulus interrupts him with anger, and orders him
to leave the curia, “where,” he says, “his sacred character will not
preserve him any longer from the punishment merited by his spirit of
hostility towards the Republic. ” Mark Antony thereupon, rising
impetuously, takes the gods to witness that the privileges of the
tribune’s power are violated in his person. “We are insulted,” exclaims
he; “we are treated like murderers. You want proscriptions, massacres,
conflagrations. May all those evils which you have drawn down fall upon
your own heads! ” Then, pronouncing the forms of execration, which had
always the power of impressing superstitious minds, he leaves the curia,
followed by Q. Cassius, Curio, and M. Cœlius. [907] It was time: the
curia was on the point of being surrounded by a detachment of troops,
which were already approaching. [908] All four left Rome in the night
between the 6th and 7th of January, in the disguise of slaves, in an
ordinary chariot, and reached Cæsar’s quarters. [909]
The following days the Senate meets outside the town. Pompey repeats
there what he had employed Scipio to say. He applauds the courage and
firmness of the assembly; he enumerates his forces, boasts of having ten
legions--six in Spain, and four in Italy. [910] According to his
conviction, the army is not devoted to Cæsar, and will not follow him in
his rash undertakings. Besides, would he dare, with one single legion,
to face the forces of the Senate? Before he will have had time to summon
his troops, which are on the other side of the Alps, Pompey will have
assembled a formidable army. [911] Then the Senate declares the country
in danger (it was the 18th of the Ides of January), an extreme measure
reserved for great public calamities; and the care to watch that the
Republic receive no harm is confided to the consuls, the proconsuls, the
prætors, and the tribunes of the people. Immediately, all his party,
whose violence has driven Pompey and the Senate into civil war, fell
upon the dignities, the honours, the governments of provinces, as so
many objects of prey. Italy is divided into great commands,[912] which
the principal chiefs divide amongst themselves. Cicero, always prudent,
chooses Campania as being more distant from the scene of war. Scribonius
Libo is sent to Etruria,[913] P. Lentulus Spinther to the coast of
Picenum,[914] P. Attius Varus to Auximum and Cingulum,[915] and Q.
Minucius Thermus to Umbria. [916] By a false interpretation of the law
which allows proconsuls to be chosen among the magistrates who have
resigned their functions within five years, the consular and prætorian
provinces are shared arbitrarily: Syria is given to Metellus Scipio,
Transalpine Gaul to L. Domitius Ahenobarbus, Cisalpine Gaul to Considius
Nonianus, Sicily to Cato, Sardinia to M. Aurelius Cotta, Africa to L.
Ælius Tuberno, and Cilicia to P. Sextius. [917] The obligation of a
curiate law to legitimate their power is regarded as useless. Their
names are not drawn by lot; they do not wait, according to the
established practice, till the people has ratified their election, and
till they have put on the dress of war, after having pronounced the
usual vows. The consuls, contrary to custom, leave the town; men, till
then strangers to all high office, cause lictors to go before them in
Rome and in the Capitol. It is proposed to declare King Juba friend and
ally of the Roman people. What matters whether he be devoted or not to
the Roman domination, provided he become a useful auxiliary for the
civil war? A levy of 130,000 men in Italy is decreed. All the resources
of the public treasure are placed at the disposal of Pompey; the money
preserved in the temples is taken; and if that be not sufficient, the
property of private persons themselves shall be employed for the pay of
the troops. In the midst of this sudden commotion, rights divine and
human are equally trampled under foot. [918] And yet a few days had
scarcely passed “when the Senate,” says Appian, “regretted not having
accepted the conditions of Cæsar, the justice of which they felt at a
moment when fear brought them back from the excitement of party spirit
to the counsels of wisdom. ”[919]
[Sidenote: Cæsar harangues his Troops. ]
III. Whilst at Rome all was confusion, and Pompey, nominal chief of his
party, underwent its various exigencies and impulses, Cæsar, master of
himself and free in his resolutions, waited quietly at Ravenna until the
thoughtless impetuosity of his enemies should break itself against his
firmness and the justice of his cause. The tribunes of the people, Mark
Antony and Q. Cassius, accompanied by Curio and M. Cœlius, hasten to
him. [920] At the news of the events in Rome, he sends couriers to the
other side of the Alps, in order to unite his army; but, without waiting
for it, he assembles the 13th legion, the only one which had crossed the
Alps; he reminds his soldiers in a few words of the ancient insults and
the recent injustices of which he is the victim.
“The people had authorised him, although absent, to solicit a new
consulship, and, as soon as he thought that he ought to avail himself of
this favour, it was opposed. He has been asked, for the interest of his
country, to deprive himself of two legions, and, after he has made the
sacrifice, it is against him they are employed. The decrees of the
Senate and the people, legally rendered, have been disregarded, and
other decrees have been sanctioned; notwithstanding the opposition of
the tribunes. The right of intercession, which Sylla himself had
respected, has been set at naught, and it is under the garb of slaves
that the representatives of the Roman people come to seek a refuge in
his camp. All his proposals of conciliation have been rejected. What has
been refused to him has been granted to Pompey, who, prompted by envious
malignity, has broken the ties of an old friendship. Lastly, what
pretext is there for declaring the country in danger, and calling the
Roman people to arms? Are they in presence of a popular revolt, or a
violence of the tribunes, as in the time of the Gracchi, or an invasion
of the barbarians, as in the time of Marius? Besides, no law has been
promulgated, no motion has been submitted for the sanction of the
people; _all which has been done without the sanction of the people is
unlawful_. [921] Let the soldiers, then, defend the general under whom,
for nine years, they have served the Republic with so much success,
gained so many battles, subdued the whole of Gaul, overcome the Germans
and the Britons; for his enemies are theirs, and his elevation, as well
as his glory, is their work. ”
Unanimous acclamations respond to this speech of Cæsar. The soldiers of
the 13th legion declare that they are ready to make the greatest
sacrifices; they will revenge their general and the tribunes of the
people for all these outrages; as a proof of his devotion, each
centurion offers to entertain a horseman at his expense; each soldier,
to serve gratuitously, the richer ones providing for the poorer ones;
and during the whole civil war, Suetonius affirms, not one of them
failed in this engagement.
[922] Such was the devotedness of the army;
Labienus alone, whom Cæsar loved especially, whom he had loaded with
favours, deserted the cause of the conqueror of Gaul, and passed over to
Pompey. [923] Cicero and his party thought that this deserter would bring
a great addition to their strength. But Labienus,[924] though an able
general under Cæsar, was only an indifferent one in the opposite camp.
Desertions have never made any man great.
[Sidenote: Cæsar is driven to Civil War. ]
IV. The moment for action had arrived. Cæsar was reduced to the
alternative of maintaining himself at the head of his army, in spite of
the Senate, or surrendering himself to his enemies, who would have
reserved for him the fate of the accomplices of Catiline, who had been
condemned to death, if he were not, like the Gracchi, Saturninus, and so
many others, killed in a popular tumult. Here the question naturally
offers itself: Ought not Cæsar, who had so often faced death on the
battle-fields, have gone to Rome to face it under another form, and to
have renounced his command, rather than engage in a struggle which must
throw the Republic into all the horrors of a civil war? Yes, if by his
abnegation he could save Rome from anarchy, corruption, and tyranny. No,
if this abnegation would endanger what he had most at heart, the
regeneration of the Republic. Cæsar, like men of his temper, cared
little for life, and still less for power for the sake of power; but,
as chief of the popular party, he felt a great cause rise behind him; it
urged him forward, and obliged him to conquer in despite of legality,
the imprecations of his adversaries, and the uncertain judgment of
posterity. Roman society, in a state of dissolution, asked for a master;
oppressed Italy, for a representative of its rights; the world, bowed
under the yoke, for a saviour. Ought he, by deserting his mission,
disappoint so many legitimate hopes, so many noble aspirations? What!
Cæsar, who owed all his dignities to the people, and confining himself
within his right, should he have retired before Pompey, who, having
become the docile tool of a factious minority of the Senate, was
trampling right and justice under foot; before Pompey, who, according to
the admission of Cicero himself, would have been, after victory, a cruel
and vindictive despot, and would have allowed the world to be plundered
for the benefit of a few families, incapable, moreover, of arresting the
decay of the Republic, and founding an order of things sufficiently firm
to retard the invasion of barbarians for many centuries! He would have
retreated before a party which reckoned it a crime to repair the evils
caused by the violence of Sylla, and the severity of Pompey, by
recalling the exiles;[925] to give rights to the peoples of Italy; to
distribute lands among the poor and the veterans; and, by an equitable
administration, to ensure the prosperity of the provinces! It would have
been madness. The question had not the mean proportions of a quarrel
between two generals who contended for power: it was the decisive
conflict between two hostile causes, between the privileged classes and
the people; it was the continuation of the formidable struggle between
Marius and Sylla! [926]
There are imperious circumstances which condemn public men either to
abnegation or to perseverance. To cling to power when one is no longer
able to do good, and when, as a representative of the past, one has, as
it were, no partisans but among those who live upon abuses, is a
deplorable obstinacy; to abandon it when one is the representative of a
new era, and the hope of a better future, is a cowardly act and a crime.
[Sidenote: Cæsar crosses the Rubicon. ]
V. Cæsar has taken his resolution. He began the conquest of Gaul with
four legions; he is going to commence that of the world with one only.
He must first of all, by a surprise, take possession of Ariminum
(_Rimini_), the first important fortress of Italy on the side of
Cisalpine Gaul. For this purpose, he sends before him a detachment
composed of trusty soldiers and centurions, commanded by Q. Hortensius;
he places a part of his cavalry in _échelon_ on the road. [927] When
evening arrives, pretending an indisposition, he leaves his officers,
who were at table, enters a chariot with a few friends, and joins his
vanguard. When he arrives at the Rubicon, a stream which formed the
limit of his government, and which the laws forbad him to cross, he
halts for a moment as though struck with terror; he communicates his
apprehensions to Asinius Pollio and those who surround him. A comet has
appeared in the sky;[928] he foresees the misfortunes which are on the
point of befalling Italy, and recollects the dream which the night
before had oppressed his mind: he had dreamt that he violated his
mother. Was not his country, in fact, his mother; and, notwithstanding
the justness of his cause and the greatness of his designs, was not his
enterprise an outrage upon her? But the augurs, those flattering
interpreters of the future, affirm that this dream promises him the
empire of the world; this woman whom he has seen extended on the ground
is no other than the earth, the common mother of all mortals. [929] Then
suddenly an apparition, it is said, strikes the eyes of Cæsar: it is a
man of tall stature, blowing martial airs on a trumpet, and calling him
to the other bank. All hesitation ceases; he hurries onward and crosses
the Rubicon, exclaiming, “The die is cast! Let us go where I am called
by the prodigies of the gods and the iniquity of my enemies. ”[930] Soon
he arrived at Ariminum, of which he takes possession without striking a
blow. The civil war has commenced!
“The true author of war,” says Montesquieu, “is not he who declares it,
but he who renders it necessary. ” It is not granted to man,
notwithstanding his genius and power, to raise at will the popular
waves; yet, when, elected by the public voice, he appears in the midst
of the storm which endangers the vessel of the state, then he alone can
direct its course and bring it to the harbour. Cæsar was not, therefore,
the instigator of this profound perturbation of Roman society: he had
become the indispensable pilot. Had it been otherwise, when he
disappeared all would have returned to order; on the contrary, his death
gave up the whole universe to all the horrors of war. Europe, Asia,
Africa, were the theatre of sanguinary struggles between the past and
the future, and the Roman world did not find peace until the heir of his
name had made his cause triumph. But it was no longer possible for
Augustus to renew the work of Cæsar; fourteen years of civil war had
exhausted the strength of the nation and used up the characters; the men
imbued with the great principles of the past were dead; the survivors
had alternately served all parties; to succeed, Augustus himself had
made peace with the murderers of his adoptive father; the convictions
were extinct, and the world, longing for rest, no longer contained the
elements which would have permitted Cæsar, as was his intention, to
re-establish the Republic in its ancient splendour and its ancient
forms, but on new principles.
NAPOLEON.
_The Tuileries, March 20, 1866. _
APPENDIX A.
CONCORDANCE OF DATES OF THE ANCIENT ROMAN CALENDAR WITH THE JULIAN
STYLE, FOR THE YEARS OF ROME 691-709.
_Bases on which the Tables of Concordance are Founded. _
Before the Julian reform, the Roman year comprised 355 days, divided
into twelve months, namely: Januarius, 29 days; Februarius, 28; Martius,
31; Aprilis, 29; Maius, 31; Junius, 29; Quintilis, 31; Sextilis, 29;
September, 29; October, 31; November, 29; December, 29.
Every other year, an intercalation of 22 or 23 days alternately was to
be added after the 23rd day of February.
The mean year being thus too long by one day, 24 days were to be
subtracted in the last eight years of a period of 24 years. We shall not
here have to take this correction into consideration.
The intercalation appears to have been regularly followed from A. U. C.
691 (that of Cicero’s consulship) until 702, when it was of 23 days. In
the middle of the troubles, the intercalation was omitted in the years
704, 706, and 708.
Towards the end of the year 708, Cæsar remedied the disorder by placing
extraordinarily between November and December 67 days, and by
introducing a new mode of intercalation.
The year 708 is the last of the _confusion_.
The year 709 is the first of the Julian style.
_Historical Data which the Concordance must Satisfy. _
Cicero relates that at the beginning of his consulship the planet
Jupiter lighted the whole sky. (_De Divin. _, I. 11. ) Cicero entered on
office on the Calends of January in the year of Rome 691; that is, on
the 14th of December, 64 B. C. Jupiter had reached opposition eleven days
before, on the 3rd of December. [931]
In the year 691, on the 5th of the Ides of November, Cicero, in his
_Second Oration against Catiline_, 10, asks how the effeminate
companions of Catiline will support the frosts of the Appenine,
especially in these nights _already_ long (_his præsertim jam
noctibus_). [932] We are, in fact, on the 15th of October, 63 B. C. Later,
in his _Oration for Sextius_, speaking of the defeat of Catiline at the
beginning of January, 692 (the middle of December, 63 B. C. ), Cicero
asserts that the result is due to Sextius, without whose activity the
winter would have been allowed to intervene (_datus illo in bello esset
hiemi locus_).
In the year 696 of Rome (58 B. C. ), the Helvetii appoint their rendezvous
at Geneva for a day fixed: “is dies erat a. d. v. Kal-Aprilis. ” (Cæsar,
_De Bello Gallico_, I. 6. ) This date corresponds with the Julian 24th of
March, the day on which the spring equinox fell. The Helvetii had taken
this natural period; Cæsar has referred it to the Roman calendar. [933]
In the year 700 of Rome (54 B. C. ), Cæsar, after his second campaign in
Britain, re-embarks his troops “quod æquinoctium suberat. ” (_De Bello
Gallico_, V. 23. ) He informs Cicero of it on the 6th of the Calends of
October, the Julian 21st of September. (Cicero, _Epist. ad Atticum_, IV.
17. ) The equinox fell on the 26th of September. [934]
In the year 702, on the 13th of the Calends of February (that is, on the
30th of December, 53 B. C. ), Clodius is slain by Milo. (Cicero, _Orat.
pro Milone_, 10. ) Pompey is created consul for the third time on the 5th
of the Calends of March, _in the intercalary month_. (Asconius. )
In the year 703, Cicero writes to Atticus (V. 13): “I have arrived at
Ephesus on the 11th of the Calends of Sextilis (12th of July, 51 B. C. ),
560 days after the battle of Bovillæ;” an exact computation, if we count
the day of the murder of Clodius, and reckon 23 days for the
intercalation of 702. [935]
In the year 704 the intercalation is omitted. Cæsar’s partisans demanded
it in vain. (Dio Cassius, XL. 61, 62. )
In 705, Cicero, who hesitates in joining Pompey, writes to Atticus:
“a. d. xvii Kal. Junii: Nunc quidem æquinoctium nos moratur, quod valde
perturbatum erat. ” It was the 16th of April; the equinox was passed 21
days before, and the atmospheric disturbances might still last. Or was
it anything else than an excuse on the part of Cicero?
Cæsar embarks at Brundusium on the eve of the Nones of January, 706.
(_De Bello Civili_, III. 6. ) It is the 28th of November, 49 B. C. “Gravis
autumnus in Apulio circumque Brundusium . . . omnem exercitum valetudine
tentaverat. ” (_De Bello Civili_, III. 2, 6. )--“Bibulus gravissima hieme
in navibus excubabat. ” (_De Bello Civili_, III. 8. )--“Jamque hiems
appropinquabat. ” (_De Bello Civili_, III. 9. )
After his arrival at Rome towards the end of the year 707, Cæsar started
again for the African war. It was only on his return towards the middle
of the year 708, that he could devote himself to the re-organisation of
the Republic and the reform of the calendar. According to Dio Cassius
(XLIII. 26), “as the days of the year did not concord well together,
Cæsar introduced the present manner of reckoning, by intercalating 67
days necessary to restore the concordance. Some authors have pretended
that he intercalated more; but this is the truth. ”[936]
What concordance was it that required to be established thus? The 67
days _necessary_ were exactly what required to be added that, in the
secular year of Rome 700, the Julian month of March should coincide with
the ancient Roman month of March. The month of March of the year 700 of
Rome is the true starting-point of the Julian style.
--+--------------------------------------------------------
D |
a |
y | JULIAN YEAR 64 BEFORE CHRIST.
s |
|--------------------------------------------------------
o | | | |
f | | | |
| | | |
t | | | |
h | SEPTEMBER. | OCTOBER. | NOVEMBER. | DECEMBER.
e | | | |
| | | |
J | | | |
u | | | |
l | YEAR OF ROME.
i | | | |
a | | | |
n | | | |
| | | |
M | | | |
o | | | |
n | | | |
t | 690 | 690 | 690 | 690-691
h | | | |
s | | | |
. | | | |
--+------------+--------------+-------------+-------------
1|XVI Kal. Oct. |XVII Kal. Nov. |XV Kal. Dec. |XIV Kal. Jan.
2|XV |XVI |XIV |XIII
3|XIV |XV |XIII |XII
4|XIII |XIV |XII |XI
5|XII |XIII |XI |X
| | | |
6|XI |XII |X |IX
7|X |XI |IX |VIII
8|IX |X |VIII |VII
9|VIII |IX |VII |VI
10|VII |VIII |VI |V
| | | |
11|VI |VII |V |IV
12|V |VI |IV |III
13|IV |V |III |Pridie
14|III |IV |Pridie |-------------
| | |-------------| KAL. JAN.
15|Pridie |III | KAL. DEC. |IV Nonas
|------------| | |
16| KAL. OCT. |Pridie |IV Nonas |III
| |--------------| |
17|VI Nonas | KAL. NOV. |III |Pridie
18|V |IV Nonas |Pridie | Nonæ
19|IV |III | Nonæ |VIII Idus
20|III |Pridie |VIII Idus |VII
| | | |
21|Pridie |Nonæ |VII |VI
22|Nonæ |VIII Idus |VI |V
23|VIII Idus |VII |V |IV
24|VII |VI |IV |III
25|VI |V |III |Pridie
| | | |
26|V |IV |Pridie |Idus
27|IV |III | Idus |XVII Kal. Feb.
28|III |Pridie |XVII Kal. Jan. |XVI
29|Pridie | Idus |XVI |XV
30| Idus |XVII Kal. Dec. |XV |XIV
| | | |
31| |XVI | |XIII
-------------------------------------------------------------------------
D|
a|
y|
s| JULIAN YEAR 63 BEFORE CHRIST.
|
o|
f|
|
t|----------------------------------------------------------------------
h| | | | | |
e| | | | | |
| JANUARY. | FEBRUARY. | MARCH. | APRIL. | MAY. | JUNE.
J| | | | | |
u| | | | | |
l| | | | | |
i| | | | | |
a| | | | | |
n| YEAR OF ROME.
| | | | | |
M| | | | | |
o| | | | | |
n| | | | | |
t| | | | | |
h| | | | | |
s| 691 | 691 | 691 | 691 | 691 | 691
. | | | | | |
--+-----------+-----------+-----------+-----------+-----------+----------
1|XII K. Feb. |IX K. Mar. |XII K. Apr. |X Kal. Maii|XI Kal. Ju. |IX K. Quin.
2|XI |VIII |XI |IX |X |VIII
3|X |VII |X |VIII |IX |VII
4|IX |VI |IX |VII |VIII |VI
5|VIII |V |VIII |VI |VII |V
| | | | | |
6|VII |IV |VII |V |VI |IV
7|VI |III |VI |IV |V |III
8|V |Pridie |V |III |IV |Pridie
| |-----------| | | |-----------
9|IV |KAL. MAR. |IV |Pridie |III |KAL QUIN.
| | | |-----------| |
10|III |VI Nonas |III |KAL. MAII |Pridie |VI Nonas
| | | | |-----------|
11|Pridie |V |Pridie |VI Nonas | |V
|-----------| |-----------| |KAL. JUN. |
12|KAL. FEB. |IV |KAL. APR. |V |IV Nonas |IV
13|IV Nonas |III |IV Nonas |IV |III |III
14|III |Pridie |III |III |Pridie |Pridie
15|Pridie | Nonæ |Pridie |Pridie | Nonæ | Nonæ
| | | | | |
16| Nonæ |VIII Idus | Nonæ |VIII Idus |VIII Idus |VIII Idus
17|VIII Idus |VII |VIII Idus |VTII Idus |VII |VII
18|VII |VI |VII |VII |VI |VI
19|VI |V |VI |VI |V |V
20|V |IV |V |V |IV |IV
| | | | | |
21|IV |III |IV |IV |III |III
22|III |Pridie |III |III |Pridie |Pridie
23|Pridie | Idus |Pridie |Pridie | Idus | Idus
24| Idus |XVII K.
