A brief exposition of the evangel of Jesus Christ
according
to Matthew.
Cambridge History of English Literature - 1908 - v09
.
.
.
3 vols.
1727-30.
The history and antiquities of the town, hundred, and deanery of
Buckingham. 1755.
Wood, Anthony. Historia et antiquitates Universitatis Oxoniensis. 2 vols.
Oxford, 1674.
The history and antiquities of the University of Oxford. Now first
published in English, from the original MS. in the Bodleian Library, by
John Gutch. 3 pts. Oxford, 1792–6.
The history and antiquities of the Colleges and Halls in the University
of Oxford. Now first published in English from the original manuscript
in the Bodleian Library, with a continuation to the present time, by
J. Gutch. Oxford, 1786-90.
Athenae Oxonienses. An exact history of all the writers and bishops
who have had their education in the University of Oxford from 1500 to
1690; to which are added the Fasti or Annals of the said University.
2 vols. 1691-2. 2nd edn. 2 vols. 1721. [With corrections and additions.
See D. of N. B. , vol. LXII, p. 352. ] 3rd (and best) edn. Ed. Bliss, P.
6 vols. 1813-20. [Embodies the corrections and additions of Tanner,
Kennett, Baker, Wanley, and others. The prefatory matter includes
the more important pieces relative to Wood's life and writings. ]
A new edn, also under the editorship of Bliss, was projected by the
Ecclesiastical History Society; but only the first volume, containing
Wood's autobiography, was issued (1848).
Modius Salium, a collection of such pieces of humour as prevaild at
Oxford in the time of Mr Anthony à Wood. Collected by himself, and
publish'd from his original manuscript. Oxford, 1751.
Survey of the antiquities of the City of Oxford. Ed. by Clark, A. 3 vols.
Oxford Historical Society. 1889-99.
A garbled and inaccurate edn, with additions, by Peshall, Sir J. , was
published in 1773, under the title of The antient and present state of the
City of Oxford.
Autobiography (1632-72). This was first published by Hearne in his
edition of Thomae Caii Vindiciae Antiquitatis Academiae Oxoniensis
(Oxford, 1730). Rptd, with additions from Wood's diaries continuing
the narrative to the date of Wood's death, by Huddesford, W. , in 1772,
both separately and as vol. 11 of The Lives of Leland, Hearne and Wood;
and included, in its extended form, in vol. 1 of Bliss's edition of Athenae
(1813), and in vol. 1 of his projected edition of Athenae in 1848. [All these
have been superseded by]
The Life and Times of Anthony Wood, antiquary of Oxford, 1632-1695,
described by himself: collected from his diaries and other papers by
Andrew Clark. 5 vols. Oxford Historical Society, 1891-1900. [The
introduction contains a full account of Wood's manuscripts, which are
now in the Bodleian library. ]
Wright, James. The history and antiquities of the county of Rutland. 1684.
H. G. A.
## p. 542 (#566) ############################################
542
Bibliography
CHAPTER XIV
SCOTTISH LITERATURE FROM 1603 TO 1786
(1) General
BIBLIOGRAPHY AND GENERAL WORKS OF REFERENCE
Aldis, H. G. A list of books printed in Scotland before 1700. Edinburgh
Bibliographical Society, 1904.
Couper, W. J. The Edinburgh Periodical Press, 1642-1800. 2 vols. Stirling,
1908.
Darien. For bibliography of the Darien colony see A bibliography of printed
documents and books relating to the. . . Darien Company, by Scott, J, and
Johnston, G. P. 2 pts. (Edinburgh Bibliographical Society, 1904-6. )
Graham, H. G. Scottish men of letters in the eighteenth centary. 1901.
Irving, D. Lives of Scotish writers. 2 vols. Edinburgh, 1839.
The history of Scotish poetry. Edinburgh, 1861.
Millar, J. H. A literary history of Scotland. 1903.
Terry, C. 8. A catalogue of the publications of Scottish historical and
kindred clubs and societies. Glasgow, 1909.
Walker, H. Three centuries of Scottish literature. 2 vols. Gasgow, 1893.
A. THEOLOGY AND RELIGIOUS CONTROVERSY
I. (1603-1660)
Adamson, John (d. 1653). Dioptra gloriae divinae: seu enarratio Psalmi xis,
et in eundem meditationes. Edinburgh, 1637.
Balcanquball, Walter (1586 ? -1645). See bibliography to vol. VII, chaps. VII
and ix, p. 435, ante.
Baron, Robert (1593 ? -1639). Philosophia theologiae ancillans. St Andrews,
1621.
Disputatio theologica, de formali objecto fidei. Aberdeen, 1627.
Disputatio theologica, de vero discrimine peccati mortalis et venialis.
Aberdeen, 1633.
Metaphysica generalis. . . opus postumum. Leyden, 1657.
Binning, Hugh (1627-1653). The common principles of Christian religion
clearly proved. Glasgow, 1659.
The sinner's sanctuary. . . being xl Sermons. Edinburgh, 1670.
Works. Edinburgh, 1735.
Boyd, Robert (1578-1627). Hecatombe Christiana, hymnus dvaróverpofos ad
Christum servatorem. Edinburgh, 1627. Translated by Mure, Sir Wm.
as A Spirituall Hymne, Edinburgh, 1628.
In Epistolam Pauli Apostoli ad Ephesios praelectiones supra cc. 1652.
Boyd, Zachary (1585 ? -1653). The last battell of the soule in death, carefulle
digested for the comfort of the sicke. Edinburgh, 1628. Another edu,
with an account of the author and his works, by Neil, G. Glasgow,
1831.
The balme of Gilead prepared for the sicke. Edinburgh, 1629.
A clear form of catechising. Glasgow, 1639.
Four letters of comforts for the deaths of the Earle of Haddingtoun
and of the Lord Boyd. Glasgow, 1640.
## p. 543 (#567) ############################################
Chapter XIV
543
:
Boyd, Zachary. 1. Crosses, 2. Comforts, 3. Counsels, needfull to bee con-
sidered, and carefully to be laid up in the hearts of the godly, in
these boysterous broiles and bloody times. Glasgow, 1643.
The garden of Zion: wherein the life and death of godly and wicked
men in scriptures are to be seene. 2 vols. Glasgow, 1644. In verse.
The psalmes of David in meeter. Third edn. Glasgow, 1646.
Bruce, Robert (1559-1631). Sermons preached in the kirk of Edinburgh.
Edinburgh, 1591.
The way to true peace and rest; delivered at Edinborough in XVI
sermons, 1617.
Sermons. Ed. Cunningham, W. Wodrow Society, 1843.
Corbet, John (1603-1641). The ungirding of the Scottish armour: or an
answer to the informations for defensive arms against the Kings Majestie
. . . drawn up at Edinburgh. Dublin, 1639.
Dickson, David (1583–1663). True Christian love. To be sung with any of
the common tunes of the Psalms. Edinburgh, 1634.
A short explanation of the Epistle of Paul to the Hebrewes. Aberdeen,
1635.
Expositio analytica omnium apostolicarum epistolarum. Glasgow,
1645.
A brief exposition of the evangel of Jesus Christ according to Matthew.
Glasgow, 1647.
A brief explication of the. . . Psalms. 3 pts. 1653-5.
Therapeutica sacra: seu de curandis casibus conscientiae circa regene-
rationem per foederum divinorum prudentem applicationem libri tres.
1656.
Select practical writings. Edinburgh, 1845.
Douglas, William (A. 1660). Academiaram vindiciae, in quibus novantium
praejudicia contra academias etiam reformatas averrunoantur, eorun-
demque institutio recta proponitur. Aberdeen, 1659.
The stable trueths of the kirk require a sutable behaviour. Holden
forth by way of a sermon. Aberdeen, 1660.
Darham, James (1622-1658). A commentarie upon the Book of the
Revelation. Edinburgh, 1658.
The dying man's testament to the Church of Scotland; or, a treatise
concerning scandal. Edinburgh, 1659.
Clavis Cantici; or, an exposition of the Song of Solomon. Edinburgh,
1668.
The law unsealed: or a practical exposition of the ten commandments.
2nd edn. Glasgow, 1676.
The blessednesse of the death of those that die in the Lord. . . discoursed
in seven very searching, but very sweet sermons. 1681.
The great corruption of subtile self; discovered, and driven from its
lurking holes. . . In seven sermons. Edinburgh, 1686.
Christ crucified: or the marrow of the Gospel evidently holden forth in
lxxii sermons on the whole 53 chapter of Isaiah. 3rd edn. Edinburgh,
1700.
Fergusson, James (1621-1667). A brief exposition of the Epistles of Paul to
the Philippians and Colossians. Edinburgh, 1656.
- A brief exposition of the Epistles of Paul to the Galatians and
Ephesians. Edinburgh, 1659.
- A brief exposition of the . . . Epistles of Paul to the Thessalonians.
Glasgow, 1675.
A brief relation of the errors of toleration, Erastianism, independency
and separation. Edinburgh, 1692.
## p. 544 (#568) ############################################
544
Bibliography
Forbes, John (1593–1648). Irenicum amatoribus veritatis et pacis in ecclesia
Scoticana. Aberdeen, 1629.
Gemitus ecclesiae Scoticanae, sive tractatus de sacrilegio. Aberdeen,
1631.
- A peaceable warning to the subjects in Scotland. Aberdeen, 1638.
Opera omnia. 2 vols. Amsterdam, 1702-3.
Forbes, Patrick (1564-1635). An exquisite commentarie upon the Revelation
of Saint John. 1613.
Eubulus; or a dialogue, wherein a rugged Romish ryme (inscrybed
Catholicke questions to the protestant) is confuted and the Questions
thereof answered. Aberdeen, 1627.
Funerals of a Right Reverend Father in God, Patrick Forbes of
Corse, Bishop of Aberdeen. Aberdeen, 1635. (Contains Latin
verses by the chief Scottish scholars of the day. )
Gillespie, George (1613-1648). A dispute against the English-Popish cere
monies, obtruded upon the Church of Scotland. 1637.
Certaine brief observations and antiquaeries: on Master Prin his Twelve
questions about church-government. 1644.
Wholsome severity reconciled with Christian liberty. Or, the true
resolution of a present controversie concerning liberty of conscience.
1645.
Aaron's rod blossoming, or the divine ordinance of church government
vindicated. 1646.
- An usefull case of conscience discussed and resolved, concerning associa-
tions and confederacies with idolaters, infidels, hereticks, or any other
known enemies of trath and godlinesse. Edinburgh, 1649.
A treatise of miscellany questions: wherein many usefull questions
and cases of conscience are discussed and resolved. Edinburgh, 1649.
Works, now first collected. With memoir of his life and writings, by
Hetherington, W. M. 2 vols. Edinburgh, 1846.
Gillespie also engaged in a pamphleteering controversy with Thomas
Coleman, an opponent in the Westminster Assembly.
Gray, Andrew (1633-1656). The mystery of faith opened up. Glasgow,
1659.
Directions and instigations to the duty of prayer. Glasgow, 1669.
Great and precious promises. Edinburgh, 1669.
The spiritual warfare; or, some sermons concerning the nature of
mortification. Edinburgh, 1671.
Whole works. Glasgow, 1762.
Guild, William (1586-1657). Levi his complaint: or, the moane of the poor
ministrie. Edinburgh, 1617.
· Moses unvailed; or, those figures which served unto the patterne and
shaddow of heavenly things, pointing out the Messiah Christ Jesus,
briefly explained. 1620.
Issachars asse braying under a double burden; or, the uniting of churches.
Aberdeen, 1622.
The old Roman Catholik, as at first he was taught by Paul; in opposition
to the new Roman Catholik, as of latter he is taught by the pope.
Aberdeen, 1649.
Henderson, Alexander (1583 ? -1646). The government and order of the
Church of Scotland. Edinburgh, 1641.
Sermons, prayers, and pulpit addresses. Ed. Martin, R. T. 1867.
Maxwell, John (1590 ? -1647). Sacro-sancta regum majestas: or, the sacred
and royall prerogative of Christian kings. Oxford, 1644. (This was
answered by Samuel Rutherford in Lex Rex. 1644. )
## p. 545 (#569) ############################################
Chapter XIV
545
Maxwell, John. The burthen of Issachar: or, the tyrannicall power and
practises of the presbyteriall government in Scotland. 1646.
Rutherford, Samuel (1600–1661). Exercitationes apologeticae pro divina
gratia. 1636.
A peaceable and temperate plea for Paul's presbytery in Scotland. 1642.
Lex, Rex; the law and the prince. A dispute for the just prerogative
of king and people. 1644. (Written chiefly as a reply to Maxwell's
Sacro-sancta regum majestas, Oxford, 1644; it was burned by the
common hangman at the Restoration. )
The divine right of church government and excommunication. 1646.
Disputatio scholastica de divina providentia. Edinburgh, 1649.
A free disputation against pretended liberty of conscience. 1649.
The covenant of life opened; or a treatise of the covenant of grace.
Edinburgh, 1655.
Joshua redivivus, or Mr Rutherfoord's letters; now published for the use
of all the people of God. 1664. Many times rptd.
Sempill, Sir James (1566-1625). Sacrilege sacredly handled, that is according
to Scripture onely; for the use of all churches in generall, but more
especially for those of North Britaine. 1619.
A picktooth for the Pope, or the packman's paternoster, set down in a
dialogue betwixt a packman and a priest. (In verse. ) Edinburgh
(1630 c. ). Often rptd.
Struther, William (f. 1633). Christian observations and resolutions; or, the
daylie practise of the renewed man. 2 pts. Edinburgh, 1628-9.
A looking glasse for princes and people. Edinburgh, 1632.
A looking glasse for princes and popes; or, a vindication of the sacred
authoritie of princes from the anti-Christian usurpation of the popes.
Edinburgh, 1632.
True happines, or King Davids choice. Edinburgh, 1633.
Symson, Archibald (1564 ? -1628). Christes testament unfolded: or, seaven
godlie and learned sermons on our Lords seaven last words. Edinburgh,
1620.
Heptameron, the seven dayes: that is, meditations and prayers, upon the
worke of the Lords creation. St Andrews, 1621.
Samsons seaven lockes of haire: allegorically expounded, and compared
to the seaven spirituall vertues. St Andrews, 1621.
Hieroglyphica animalium . . . quae in scripturis sacris inveniuntur. 4 pts.
Edinburgh, 1622-4.
· A sacred septenarie, or, a godly and fruitful exposition of the seven
psalmes of repentance. 1623.
:
II. (1660-1707)
Annand, William (1633-1689). Pater noster, our Father: or, the Lord's
Prayer explained. Edinburgh, 1670.
Barclay, Robert. See bibliography to vol. vidi, chap. iv, p. 415, ante.
Bell, Thomas (A. 1672). Roma restituta; sive antiquitatum Romanarum com-
pendium absolutum. Glasgow, 1672.
Grapes in the wilderness; or, the solid grounds of sweet consolation.
The history and antiquities of the town, hundred, and deanery of
Buckingham. 1755.
Wood, Anthony. Historia et antiquitates Universitatis Oxoniensis. 2 vols.
Oxford, 1674.
The history and antiquities of the University of Oxford. Now first
published in English, from the original MS. in the Bodleian Library, by
John Gutch. 3 pts. Oxford, 1792–6.
The history and antiquities of the Colleges and Halls in the University
of Oxford. Now first published in English from the original manuscript
in the Bodleian Library, with a continuation to the present time, by
J. Gutch. Oxford, 1786-90.
Athenae Oxonienses. An exact history of all the writers and bishops
who have had their education in the University of Oxford from 1500 to
1690; to which are added the Fasti or Annals of the said University.
2 vols. 1691-2. 2nd edn. 2 vols. 1721. [With corrections and additions.
See D. of N. B. , vol. LXII, p. 352. ] 3rd (and best) edn. Ed. Bliss, P.
6 vols. 1813-20. [Embodies the corrections and additions of Tanner,
Kennett, Baker, Wanley, and others. The prefatory matter includes
the more important pieces relative to Wood's life and writings. ]
A new edn, also under the editorship of Bliss, was projected by the
Ecclesiastical History Society; but only the first volume, containing
Wood's autobiography, was issued (1848).
Modius Salium, a collection of such pieces of humour as prevaild at
Oxford in the time of Mr Anthony à Wood. Collected by himself, and
publish'd from his original manuscript. Oxford, 1751.
Survey of the antiquities of the City of Oxford. Ed. by Clark, A. 3 vols.
Oxford Historical Society. 1889-99.
A garbled and inaccurate edn, with additions, by Peshall, Sir J. , was
published in 1773, under the title of The antient and present state of the
City of Oxford.
Autobiography (1632-72). This was first published by Hearne in his
edition of Thomae Caii Vindiciae Antiquitatis Academiae Oxoniensis
(Oxford, 1730). Rptd, with additions from Wood's diaries continuing
the narrative to the date of Wood's death, by Huddesford, W. , in 1772,
both separately and as vol. 11 of The Lives of Leland, Hearne and Wood;
and included, in its extended form, in vol. 1 of Bliss's edition of Athenae
(1813), and in vol. 1 of his projected edition of Athenae in 1848. [All these
have been superseded by]
The Life and Times of Anthony Wood, antiquary of Oxford, 1632-1695,
described by himself: collected from his diaries and other papers by
Andrew Clark. 5 vols. Oxford Historical Society, 1891-1900. [The
introduction contains a full account of Wood's manuscripts, which are
now in the Bodleian library. ]
Wright, James. The history and antiquities of the county of Rutland. 1684.
H. G. A.
## p. 542 (#566) ############################################
542
Bibliography
CHAPTER XIV
SCOTTISH LITERATURE FROM 1603 TO 1786
(1) General
BIBLIOGRAPHY AND GENERAL WORKS OF REFERENCE
Aldis, H. G. A list of books printed in Scotland before 1700. Edinburgh
Bibliographical Society, 1904.
Couper, W. J. The Edinburgh Periodical Press, 1642-1800. 2 vols. Stirling,
1908.
Darien. For bibliography of the Darien colony see A bibliography of printed
documents and books relating to the. . . Darien Company, by Scott, J, and
Johnston, G. P. 2 pts. (Edinburgh Bibliographical Society, 1904-6. )
Graham, H. G. Scottish men of letters in the eighteenth centary. 1901.
Irving, D. Lives of Scotish writers. 2 vols. Edinburgh, 1839.
The history of Scotish poetry. Edinburgh, 1861.
Millar, J. H. A literary history of Scotland. 1903.
Terry, C. 8. A catalogue of the publications of Scottish historical and
kindred clubs and societies. Glasgow, 1909.
Walker, H. Three centuries of Scottish literature. 2 vols. Gasgow, 1893.
A. THEOLOGY AND RELIGIOUS CONTROVERSY
I. (1603-1660)
Adamson, John (d. 1653). Dioptra gloriae divinae: seu enarratio Psalmi xis,
et in eundem meditationes. Edinburgh, 1637.
Balcanquball, Walter (1586 ? -1645). See bibliography to vol. VII, chaps. VII
and ix, p. 435, ante.
Baron, Robert (1593 ? -1639). Philosophia theologiae ancillans. St Andrews,
1621.
Disputatio theologica, de formali objecto fidei. Aberdeen, 1627.
Disputatio theologica, de vero discrimine peccati mortalis et venialis.
Aberdeen, 1633.
Metaphysica generalis. . . opus postumum. Leyden, 1657.
Binning, Hugh (1627-1653). The common principles of Christian religion
clearly proved. Glasgow, 1659.
The sinner's sanctuary. . . being xl Sermons. Edinburgh, 1670.
Works. Edinburgh, 1735.
Boyd, Robert (1578-1627). Hecatombe Christiana, hymnus dvaróverpofos ad
Christum servatorem. Edinburgh, 1627. Translated by Mure, Sir Wm.
as A Spirituall Hymne, Edinburgh, 1628.
In Epistolam Pauli Apostoli ad Ephesios praelectiones supra cc. 1652.
Boyd, Zachary (1585 ? -1653). The last battell of the soule in death, carefulle
digested for the comfort of the sicke. Edinburgh, 1628. Another edu,
with an account of the author and his works, by Neil, G. Glasgow,
1831.
The balme of Gilead prepared for the sicke. Edinburgh, 1629.
A clear form of catechising. Glasgow, 1639.
Four letters of comforts for the deaths of the Earle of Haddingtoun
and of the Lord Boyd. Glasgow, 1640.
## p. 543 (#567) ############################################
Chapter XIV
543
:
Boyd, Zachary. 1. Crosses, 2. Comforts, 3. Counsels, needfull to bee con-
sidered, and carefully to be laid up in the hearts of the godly, in
these boysterous broiles and bloody times. Glasgow, 1643.
The garden of Zion: wherein the life and death of godly and wicked
men in scriptures are to be seene. 2 vols. Glasgow, 1644. In verse.
The psalmes of David in meeter. Third edn. Glasgow, 1646.
Bruce, Robert (1559-1631). Sermons preached in the kirk of Edinburgh.
Edinburgh, 1591.
The way to true peace and rest; delivered at Edinborough in XVI
sermons, 1617.
Sermons. Ed. Cunningham, W. Wodrow Society, 1843.
Corbet, John (1603-1641). The ungirding of the Scottish armour: or an
answer to the informations for defensive arms against the Kings Majestie
. . . drawn up at Edinburgh. Dublin, 1639.
Dickson, David (1583–1663). True Christian love. To be sung with any of
the common tunes of the Psalms. Edinburgh, 1634.
A short explanation of the Epistle of Paul to the Hebrewes. Aberdeen,
1635.
Expositio analytica omnium apostolicarum epistolarum. Glasgow,
1645.
A brief exposition of the evangel of Jesus Christ according to Matthew.
Glasgow, 1647.
A brief explication of the. . . Psalms. 3 pts. 1653-5.
Therapeutica sacra: seu de curandis casibus conscientiae circa regene-
rationem per foederum divinorum prudentem applicationem libri tres.
1656.
Select practical writings. Edinburgh, 1845.
Douglas, William (A. 1660). Academiaram vindiciae, in quibus novantium
praejudicia contra academias etiam reformatas averrunoantur, eorun-
demque institutio recta proponitur. Aberdeen, 1659.
The stable trueths of the kirk require a sutable behaviour. Holden
forth by way of a sermon. Aberdeen, 1660.
Darham, James (1622-1658). A commentarie upon the Book of the
Revelation. Edinburgh, 1658.
The dying man's testament to the Church of Scotland; or, a treatise
concerning scandal. Edinburgh, 1659.
Clavis Cantici; or, an exposition of the Song of Solomon. Edinburgh,
1668.
The law unsealed: or a practical exposition of the ten commandments.
2nd edn. Glasgow, 1676.
The blessednesse of the death of those that die in the Lord. . . discoursed
in seven very searching, but very sweet sermons. 1681.
The great corruption of subtile self; discovered, and driven from its
lurking holes. . . In seven sermons. Edinburgh, 1686.
Christ crucified: or the marrow of the Gospel evidently holden forth in
lxxii sermons on the whole 53 chapter of Isaiah. 3rd edn. Edinburgh,
1700.
Fergusson, James (1621-1667). A brief exposition of the Epistles of Paul to
the Philippians and Colossians. Edinburgh, 1656.
- A brief exposition of the Epistles of Paul to the Galatians and
Ephesians. Edinburgh, 1659.
- A brief exposition of the . . . Epistles of Paul to the Thessalonians.
Glasgow, 1675.
A brief relation of the errors of toleration, Erastianism, independency
and separation. Edinburgh, 1692.
## p. 544 (#568) ############################################
544
Bibliography
Forbes, John (1593–1648). Irenicum amatoribus veritatis et pacis in ecclesia
Scoticana. Aberdeen, 1629.
Gemitus ecclesiae Scoticanae, sive tractatus de sacrilegio. Aberdeen,
1631.
- A peaceable warning to the subjects in Scotland. Aberdeen, 1638.
Opera omnia. 2 vols. Amsterdam, 1702-3.
Forbes, Patrick (1564-1635). An exquisite commentarie upon the Revelation
of Saint John. 1613.
Eubulus; or a dialogue, wherein a rugged Romish ryme (inscrybed
Catholicke questions to the protestant) is confuted and the Questions
thereof answered. Aberdeen, 1627.
Funerals of a Right Reverend Father in God, Patrick Forbes of
Corse, Bishop of Aberdeen. Aberdeen, 1635. (Contains Latin
verses by the chief Scottish scholars of the day. )
Gillespie, George (1613-1648). A dispute against the English-Popish cere
monies, obtruded upon the Church of Scotland. 1637.
Certaine brief observations and antiquaeries: on Master Prin his Twelve
questions about church-government. 1644.
Wholsome severity reconciled with Christian liberty. Or, the true
resolution of a present controversie concerning liberty of conscience.
1645.
Aaron's rod blossoming, or the divine ordinance of church government
vindicated. 1646.
- An usefull case of conscience discussed and resolved, concerning associa-
tions and confederacies with idolaters, infidels, hereticks, or any other
known enemies of trath and godlinesse. Edinburgh, 1649.
A treatise of miscellany questions: wherein many usefull questions
and cases of conscience are discussed and resolved. Edinburgh, 1649.
Works, now first collected. With memoir of his life and writings, by
Hetherington, W. M. 2 vols. Edinburgh, 1846.
Gillespie also engaged in a pamphleteering controversy with Thomas
Coleman, an opponent in the Westminster Assembly.
Gray, Andrew (1633-1656). The mystery of faith opened up. Glasgow,
1659.
Directions and instigations to the duty of prayer. Glasgow, 1669.
Great and precious promises. Edinburgh, 1669.
The spiritual warfare; or, some sermons concerning the nature of
mortification. Edinburgh, 1671.
Whole works. Glasgow, 1762.
Guild, William (1586-1657). Levi his complaint: or, the moane of the poor
ministrie. Edinburgh, 1617.
· Moses unvailed; or, those figures which served unto the patterne and
shaddow of heavenly things, pointing out the Messiah Christ Jesus,
briefly explained. 1620.
Issachars asse braying under a double burden; or, the uniting of churches.
Aberdeen, 1622.
The old Roman Catholik, as at first he was taught by Paul; in opposition
to the new Roman Catholik, as of latter he is taught by the pope.
Aberdeen, 1649.
Henderson, Alexander (1583 ? -1646). The government and order of the
Church of Scotland. Edinburgh, 1641.
Sermons, prayers, and pulpit addresses. Ed. Martin, R. T. 1867.
Maxwell, John (1590 ? -1647). Sacro-sancta regum majestas: or, the sacred
and royall prerogative of Christian kings. Oxford, 1644. (This was
answered by Samuel Rutherford in Lex Rex. 1644. )
## p. 545 (#569) ############################################
Chapter XIV
545
Maxwell, John. The burthen of Issachar: or, the tyrannicall power and
practises of the presbyteriall government in Scotland. 1646.
Rutherford, Samuel (1600–1661). Exercitationes apologeticae pro divina
gratia. 1636.
A peaceable and temperate plea for Paul's presbytery in Scotland. 1642.
Lex, Rex; the law and the prince. A dispute for the just prerogative
of king and people. 1644. (Written chiefly as a reply to Maxwell's
Sacro-sancta regum majestas, Oxford, 1644; it was burned by the
common hangman at the Restoration. )
The divine right of church government and excommunication. 1646.
Disputatio scholastica de divina providentia. Edinburgh, 1649.
A free disputation against pretended liberty of conscience. 1649.
The covenant of life opened; or a treatise of the covenant of grace.
Edinburgh, 1655.
Joshua redivivus, or Mr Rutherfoord's letters; now published for the use
of all the people of God. 1664. Many times rptd.
Sempill, Sir James (1566-1625). Sacrilege sacredly handled, that is according
to Scripture onely; for the use of all churches in generall, but more
especially for those of North Britaine. 1619.
A picktooth for the Pope, or the packman's paternoster, set down in a
dialogue betwixt a packman and a priest. (In verse. ) Edinburgh
(1630 c. ). Often rptd.
Struther, William (f. 1633). Christian observations and resolutions; or, the
daylie practise of the renewed man. 2 pts. Edinburgh, 1628-9.
A looking glasse for princes and people. Edinburgh, 1632.
A looking glasse for princes and popes; or, a vindication of the sacred
authoritie of princes from the anti-Christian usurpation of the popes.
Edinburgh, 1632.
True happines, or King Davids choice. Edinburgh, 1633.
Symson, Archibald (1564 ? -1628). Christes testament unfolded: or, seaven
godlie and learned sermons on our Lords seaven last words. Edinburgh,
1620.
Heptameron, the seven dayes: that is, meditations and prayers, upon the
worke of the Lords creation. St Andrews, 1621.
Samsons seaven lockes of haire: allegorically expounded, and compared
to the seaven spirituall vertues. St Andrews, 1621.
Hieroglyphica animalium . . . quae in scripturis sacris inveniuntur. 4 pts.
Edinburgh, 1622-4.
· A sacred septenarie, or, a godly and fruitful exposition of the seven
psalmes of repentance. 1623.
:
II. (1660-1707)
Annand, William (1633-1689). Pater noster, our Father: or, the Lord's
Prayer explained. Edinburgh, 1670.
Barclay, Robert. See bibliography to vol. vidi, chap. iv, p. 415, ante.
Bell, Thomas (A. 1672). Roma restituta; sive antiquitatum Romanarum com-
pendium absolutum. Glasgow, 1672.
Grapes in the wilderness; or, the solid grounds of sweet consolation.
