No More Learning

In
this matter he may or may not have imposed upon others; but there
is little reason to doubt that he imposed upon himself. No one
was ever more under the influence of that pleasing self-flattery which
tempts a man to give to his ill-nature the name of virtuous indigna-
tion. According to his own account he was engaged in a holy war
against vice, in whatever station of life it presented itself. Nor is


## p. 11720 (#344) ##########################################

11720
ALEXANDER POPE
this all. He himself was, if anything, more fond of the reputation of
being a good than a great man; and in order to secure the name of
it, stood constantly ready to sacrifice the thing. His life was largely
made up of a series of strategic devices to persuade the public that
he was by nature incapable of the very acts he was engaged in per-
petrating. If these things contributed to the benefit of his reputation
with his contemporaries, they have damaged him irretrievably with
posterity, now that his devious tracks have been fully explored.
This characteristic was most fully exemplified in his epistolary
correspondence,- both in its matter and the means he took to secure
its publication. His letters are not really letters; they are rather
little essays, short and somewhat tedious moral discourses. In fact,
Pope, when he wrote prose, wrote with his left hand. The difference
between it and his verse is everywhere plainly marked, but nowhere
more so than in the correspondence, which was brought out under
his own supervision. Never were letters more artificial. They are
particularly distinguished for the lofty moral sentiments they contain.
The impression they give of him is of a man animated by the most
exalted feelings that belong to humanity. Yet we know now that
they were never written as they were published. The correspondence
he carried on in his youth with Wycherley was so altered that the
parts the two writers played were completely reversed; and until a
recent period all biographers and literary historians have been de-
ceived by the mutilations of the originals then made. It was even
worse in the subsequent publication of his correspondence. He had
recalled the letters he wrote; and when time had made it safe, he
brought them out with dates changed, with contents dismembered,
and addressed to eminent persons then dead who had never had the
pleasure of receiving them while living. The elaborate scheme he
planned and carried out so as to appear in the light of being forced
for his own protection to publish this correspondence, reads like the
plot of a cheap and particularly villainous melodrama. For us the
effect of all these elaborate devices has been rendered absolutely
nugatory by the accidental discovery, in the middle of this century,
of transcripts of the original letters made before they were returned.
It is the barest act of justice to Pope to state that there was much
in his surroundings to explain these peculiarities in his proceedings,
though it is impossible to condone them. His family professed a per-
secuted religion; and in the anti-Catholic reaction that followed the
expulsion of James II. , their situation must often have been disagree-
able. The boy was necessarily brought up in that atmosphere of
evasion and intrigue by which the weak strive to protect themselves
from the strong, seeking to secure by trickery what could not be
wrested from law. It was not a school to encourage the development


## p. 11721 (#345) ##########################################

ALEXANDER POPE
11721
of openness and manliness. Indirection to those thus nurtured tends
to become a second nature. Besides this, there were bodily defects
which probably exerted an influence of their own upon the poet's
nature. His life was, as he himself said, a long disease; and his per-
sonal appearance was such that his enemies delighted to call him a
monster. Deformity of the body sometimes reacts upon the charac-
ter; and Pope seems to have been one to whom this principle in a
measure applies. On the other hand, there is a good deal to be said
in his favor. In many respects he was an example to even good
men. Never was there a more pious and devoted son. He constantly
interested himself in behalf of the unfortunate who had gained his
sympathy or had engaged his respect. Furthermore, he early secured
the esteem of a number of persons whose friendship was always
an honor and was sometimes fame; and there must have been much
in his character to inspire respect and affection, or he could not have
earned a regard which was never given lightly, and would have been
withdrawn had there not existed qualities to retain it.
From Pope the man it is much more satisfactory to turn to Pope
the writer. The first thing that here arrests the attention is the esti-
mate in which he was held by his own generation. No poet of any
previous period in English literature ever attained like success, per-
haps no poet of any period. The critical attitude of the nineteenth
century is so different from the attitude of the eighteenth, that so
far from the former being able to sympathize with the sentiments of
the latter, it is hardly able to understand them. The view taken
of Pope by his contemporaries and immediate successors is some-
thing ordinarily incomprehensible to the modern man. In their eyes.
he was not merely a great poet; there was no greater English poet.
Some were disposed to reckon him the greatest. He was our Eng-
lish Homer, not merely because he translated him, but because he
stood in the same lofty relation to English poetry that Homer did to
Greek. While there were some who denied, and a few who scoffed
at, this enrollment, theirs was not the prevailing opinion. That was
expressed by Dr. Johnson in his comment on the delay which took
place in the publication of the second volume of Joseph Warton's
'Essay on the Genius and Writings of Pope. ' The first had appeared
in 1756. In this, Warton had maintained that Pope did not stand at
the head of his profession; that he was indeed superior to all other
men in the kind of poetry in which he excelled, but that that in
which he excelled was not poetry of the highest kind. Heresy of
this sort was not palatable; at any rate, for some reason the second
volume was not published until 1782. When Boswell in 1763 asked
Johnson why Warton did not bring out the continuation, the latter
gave as the probable reason that the delay was due to the writer's


## p. 11722 (#346) ##########################################

11722
ALEXANDER POPE
disappointment at his inability to persuade the world to be of his
opinion in regard to Pope.
Certainly no English author, with the possible exception of Chau-
cer, so profoundly influenced the men of his own generation and of
those immediately succeeding. No author so impressed his peculiari-
ties of style and diction upon his followers. There is scarcely a poet
of the eighteenth century, outside of one or two of the first class, in
whose writings the imitation of Pope, conscious or unconscious, can-
not be found upon every page. Most of these authors have now sunk
into oblivion, or are known only to the special student; but their
number was legion, and several of them had in their day a good deal
of repute.
It was comparatively easy to catch Pope's manner, or
rather mannerisms,—the careful balancing of the two divisions of the
line, the antithesis of clause and of meaning, the almost monotonous
melody of the measure: but what was not easy to any, and to most
was impossible, was to impart to the verse the vigor which attracted
to it attention, and the point which riveted it in the memory; the
curious felicity of expression which gave to the obvious the aspect
of the striking; and more than all, the occasional loftiness of senti-
ment and diction which lifted the numbers from the region of artifice,
where so many of them belonged, into the atmosphere of creative
art.
As there was no justification for Pope's title to supremacy among
English poets, the reaction against the unreasonable claims set up in
his behalf brought him in the course of time into undeserved depre-
ciation. The revolt against his methods and style, which began in
the latter half of the last century, led to an undervaluation of his
achievement as undue as had been the exaggerated estimate previ-
ously taken. So far from his being deemed the greatest of English
poets, it became a matter of dispute whether he was a poet at all.
The literary tournament as to his merits and defects that went on in
the first quarter of the present century, in which Bowles, Byron, and
Campbell took part, is the most celebrated, though by no means the
only one, of the controversies started by the discussion as to his posi-
tion. The wits of Blackwood's Magazine felicitated themselves in
consequence with the thought that there was one subject for critical
disquisition that could never be exhausted. This inestimable treasure
was the question as to whether Pope was a poet. It would assuredly
be a very arbitrary and narrow definition of the word that would
reject him from the class. Still there is no doubt that the reaction
was, at one time at least, powerful enough to cause him to be widely
depreciated. Derogatory opinion of his work is indeed still frequently
expressed by men who have clearly not gone through that prelimi-
nary preparation for judging his writings which consists in reading


## p. 11723 (#347) ##########################################

ALEXANDER POPE
11723
them; and who often in condemning him resort to the very phrases
he originated, to express their own scanty ideas.
But no writer continues to remain a classic to successive genera-
tions without having very substantial claims to the position he has
achieved. Over a large number of men Pope will always exercise a
peculiar attraction. These are those to whom the poetry of the un-
derstanding is dear, as contrasted with the poetry of high spiritual
intuitions. Within this limited and lower field Pope is uniformly
excellent, and in many ways unsurpassed. Take him in respect to
the matter of diction. Not even Milton himself was his superior
in the extraordinary technical skill with which the manner is made
to correspond to the matter. His ability in this line was exhibited in
his very first work of importance,—the 'Essay on Criticism,' written
while he was a mere boy. The passage may serve for an illustra-
tion, where he exemplifies the faults he censures in his remarks upon
poetical numbers. The monotony of constantly recurring open vow-
els, the insertion of expletives to fill out the verse, the use of feeble
words, and the employment of the Alexandrine, are not only pointed
out, but are exhibited, in the following lines:-
"These equal syllables alone require,
Though oft the ear the open vowels tire;
While expletives their feeble aid do join,
And ten low words oft creep in one dull line.
A needless Alexandrine ends the song,
That, like a wounded snake, drags its slow length along. "
But the correspondence of sound to sense is even more skillfully
shown in the passage immediately following, in the same poem, in
which the line moves slowly or rapidly, harshly or smoothly, in
accordance with the idea sought to be conveyed:-
-
Tis not enough no harshness gives offense,—
The sound must seem an echo to the sense:
Soft is the strain when Zephyr gently blows,
And the smooth stream in smoother numbers flows;
But when loud surges lash the sounding shore,
The hoarse rough verse should like the torrent roar:
When Ajax strives some rock's vast weight to throw,
The line too labors, and the words move slow;
Not so when swift Camilla scours the plain,
Flies o'er th' unbending corn, and skims along the main. »
Again, in the effect wrought by the apt use of antithesis, Pope has
no superior; it may not be amiss to say he never had a rival. The
description of Addison as Atticus, already referred to, and that of
Lord Hervey under the title of Sporus, both occurring in the 'Pro-
logue to the Satires,' are conspicuous instances of his ability in the


## p. 11724 (#348) ##########################################

ALEXANDER POPE
11724
use of this rhetorical device. Still, the most brilliant illustrations of
his skill in this particular are to be found in the 'Rape of the Lock. '
Here the anticlimax often lends its aid to the effect; but in many
passages the latter is in no way dependent upon the former. Has,
indeed, a finer tribute ever been paid to the universal attraction of a
beautiful woman than in the following antithetical lines, which cele-
brate the heroine of the poem as she appeared upon the Thames?
"On her white breast a sparkling cross she wore,
Which Jews might kiss and infidels adore.
Her lively looks a sprightly mind disclose,
Quick as her eyes, and as unfixed as those:
Favors to none, to all she smiles extends;
Oft she rejects, but never once offends.
Bright as the sun, her eyes the gazers strike,
And like the sun, they shine on all alike.
Yet graceful ease, and sweetness void of pride,
Might hide her faults, if belles had faults to hide:
If to her share some female errors fall,
Look on her face, and you'll forget 'em all. "
It is easy now to decry Pope; but where in any poet have more ex-
quisite compliments been put into so few words? To examples of a
similar character though of different subject- and such are numerous
•
we must add the power of pointed expression, which has converted
so large a number of his lines into the cheap currency of common
quotation; furthermore, the constant recurrence of witty observation
in its most condensed form,-such, for illustration, as can be seen in
the latter half of a couplet like the following, describing a gossiping
conversation:
"A third interprets motions, looks, and eyes;
At every word a reputation dies. »
Such passages will easily explain the attraction Pope has to men
of keen intellectual aptitudes, and to periods in which men of this
character abound. He is never likely to be a favorite of those indi-
viduals to whom poetry is mainly a source of spiritual comfort, or of
spiritual exaltation. But there are all sorts of tastes in the world;
and in the ever-changing revolution of literary fashions, Pope will
always be sure of a high place, varying in importance with the feel-
ings prevalent at the time, though it is hardly possible that he will
ever regain the position he held in the eighteenth century.
Thomas
R. Lounsbury.


## p. 11725 (#349) ##########################################

ALEXANDER POPE
11725
T
FROM THE ESSAY ON CRITICISM >
Is hard to say if greater want of skill
Appear in writing or in judging ill;
But of the two, less dangerous is th' offense
To tire our patience than mislead our sense.
Some few in that, but numbers err in this;
Ten censure wrong for one who writes amiss.
A fool might once himself alone expose:
Now one in verse makes many more in prose.
'Tis with our judgments as our watches,— none
Go just alike, yet each believes his own.
In poets as true genius is but rare,
True taste as seldom is the critic's share:
Both must alike from heaven derive their light,-
These born to judge as well as those to write.
Let such teach others who themselves excel,
And censure freely who have written well:
Authors are partial to their wit, 'tis true,
But are not critics to their judgment too?
Yet if we look more closely, we shall find
Most have the seeds of judgment in their mind:
Nature affords at least a glimmering light;
The lines, though touched but faintly, are drawn right.
But as the slightest sketch, if justly traced,
Is by ill coloring but the more disgraced,
So by false learning is good sense defaced:
Some are bewildered in the maze of schools,
And some made coxcombs Nature meant but fools;
In search of wit these lose their common-sense,
And then turn critics in their own defense;
Each burns alike, who can or cannot write,
Or with a rival's or a eunuch's spite.
All fools have still an itching to deride,
And fain would be upon the laughing side.
Mævius scribble in Apollo's spite,
—
There are who judge still worse than he can write.
Of all the causes which conspire to blind
Man's erring judgment, and misguide the mind,
What the weak head with strongest bias rules,
Is pride,— the never-failing vice of fools.
Whatever nature has in worth denied
She gives in large recruits of needful pride.


## p. 11726 (#350) ##########################################

11726
ALEXANDER POPE
-
For as in bodies, thus in souls, we find
What wants in blood and spirits swelled with wind;
Pride, where wit fails, steps in to our defense,
And fills up all the mighty void of sense:
If once right reason drives that cloud away,
Truth breaks upon us with resistless day.
Trust not yourself; but your defects to know,
Make use of every friend — and every foe.
A little learning is a dangerous thing;
Drink deep, or taste not the Pierian spring;
There shallow draughts intoxicate the brain,
And drinking largely sobers us again.
Fired at first sight with what the Muse imparts,
In fearless youth we tempt the heights of arts,
While from the bounded level of our mind
Short views we take, nor see the lengths behind;
But more advanced, behold with strange surprise
New distant scenes of endless science rise!
So pleased at first the towering Alps we try,
Mount o'er the vales, and seem to tread the sky;
Th' eternal snows appear already past,
And the first clouds and mountains seem the last;
But those attained, we tremble to survey
The growing labors of the lengthened way;
Th' increasing prospect tires our wandering eyes,
Hills peep o'er hills, and Alps on Alps arise!
A perfect judge will read each work of wit
With the same spirit that its author writ:
Survey the whole, nor seek slight faults to find
Where nature moves and rapture warms the mind;
Nor lose, for that malignant dull delight,
The generous pleasure to be charmed with wit.
But in such lays as neither ebb nor flow,
Correctly cold, and regularly low,
That shunning faults one quiet tenor keep,
We cannot blame indeed- but we may sleep.
In wit, as nature, what affects our hearts
Is not th' exactness of peculiar parts;
'Tis not a lip or eye we beauty call,
But the joint force and full result of all.
Thus when we view some well-proportioned dome,
(The world's just wonder, and e'en thine, O Rome! )
No single parts unequally surprise,—
All comes united to th' admiring eyes;


## p. 11727 (#351) ##########################################

ALEXANDER POPE
11727
"
No monstrous height, or breadth, or length, appear:
The whole at once is bold and regular.
Whoever thinks a faultless piece to see,
Thinks what ne'er was, nor is, nor e'er shall be.
In every work regard the writer's end,
Since none can compass more than they intend;
And if the means be just, the conduct true,
Applause, in spite of trivial faults, is due.
As men of breeding, sometimes men of wit,
To avoid great errors must the less commit,—
Neglect the rules each verbal critic lays;
For not to know some trifles is a praise.
Most critics, fond of some subservient art,
Still make the whole depend upon a part:
They talk of principles, but notions prize,
And all to one loved folly sacrifice.
Some to conceit alone their taste confine,
And glittering thoughts struck out at every line;
Pleased with a work where nothing's just or fit,
One glaring chaos and wild heap of wit.
Poets, like painters, thus unskilled to trace
The naked nature and the living grace,
With gold and jewels cover every part,
And hide with ornaments their want of art.
True wit is nature to advantage dressed,—
What oft was thought, but ne'er so well expressed;
Something whose truth convinced at sight we find,
That gives us back the image of our mind.
As shades more sweetly recommend the light,
So modest plainness sets off sprightly wit;
For works may have more wit than does them good,
As bodies perish through excess of blood.
Others for language all their care express,
And value books, as women men, for dress:
Their praise is still, The style is excellent;
The sense they humbly take upon content.
Words are like leaves; and where they most abound,
Much fruit of sense beneath is rarely found.
False eloquence, like the prismatic glass,
Its gaudy colors spreads on every place;
The face of nature we no more survey,-
All glares alike, without distinction gay:
But true expression, like th' unchanging sun,
Clears and improves whate'er it shines upon;
It gilds all objects, but it alters none.


## p. 11728 (#352) ##########################################

11728
ALEXANDER POPE
Expression is the dress of thought, and still
Appears more decent as more suitable.
A vile conceit in pompous words expressed
Is like a clown in regal purple dressed:
For different styles with different subjects sort,
As several garbs with country, town, and court.
But most by numbers judge a poet's song,
And smooth or rough with them is right or wrong:
In the bright Muse though thousand charms conspire,
Her voice is all these tuneful fools admire,
Who haunt Parnassus but to please their ear,
Not mend their minds; as some to church repair,
Not for the doctrine, but the music there.
These equal syllables alone require,
Though oft the ear the open vowels tire;
While expletives their feeble aid do join,
And ten low words oft creep in one dull line;
While they ring round the same unvaried chimes,
With sure returns of still expected rhymes:
Where'er you find "the cooling western breeze,"
In the next line it "whispers through the trees";
If crystal streams "with pleasing murmurs creep,"
The reader's threatened (not in vain) with "sleep";
Then, at the last and only couplet, fraught
With some unmeaning thing they call a thought,
A needless Alexandrine ends the song,
That, like a wounded snake, drags its slow length along.
True ease in writing comes from art, not chance,
As those move easiest who have learned to dance.
'Tis not enough no harshness gives offense:
The sound must seem an echo to the sense.
Soft is the strain when zephyr gently blows,
And the smooth stream in smoother numbers flows;
But when loud surges lash the sounding shore,
The hoarse rough verse should like the torrent roar.
When Ajax strives some rock's vast weight to throw,
The line too labors, and the words move slow;
Not so when swift Camilla scours the plain,
Flies o'er th' unbending corn, and skims along the main.
Some ne'er advance a judgment of their own,
But catch the spreading notion of the town;


## p. 11729 (#353) ##########################################

ALEXANDER POPE
11729
They reason and conclude by precedent,
And own stale nonsense which they ne'er invent.
Some judge of authors' names, not works, and then
Nor praise nor blame the writings, but the men.
The vulgar thus through imitation err,
As oft the learned by being singular:
So much they scorn the crowd, that if the throng
By chance go right, they purposely go wrong.
So schismatics the plain believers quit,
And are but damned for having too much wit.
Some praise at morning what they blame at night,
But always think the last opinion right.
A Muse by these is like a mistress used, —
This hour she's idolized, the next abused;
While their weak heads, like towns unfortified,
'Twixt sense and nonsense daily change their side.
Unhappy wit, like most mistaken things,
Atones not for that envy which it brings:
In youth alone its empty praise we boast,
But soon the short-lived vanity is lost;
Like some fair flower the early spring supplies,
That gayly blooms, but e'en in blooming dies.
What is this wit, which must our cares employ?
The owner's wife that other men enjoy:
Then most our trouble still when most admired,
And still the more we give, the more required;
Whose fame with pains we guard, but lose with ease,
Sure some to vex, but never all to please:
'Tis what the vicious fear, the virtuous shun;
By fools 'tis hated, and by knaves undone!
If wit so much from ignorance undergo,
Ah, let not learning too commence its foe!
Of old those met rewards who could excel,
And such were praised who but endeavored well:
Though triumphs were to generals only due,
Crowns were reserved to grace the soldiers too.
Now they who reach Parnassus's lofty crown
Employ their pains to spurn some others down;
And while self-love each jealous writer rules,
Contending wits become the sport of fools:
But still the worst with most regret commend,
For each ill author is as bad a friend.
To what base ends, and by what abject ways,
Are mortals urged through sacred lust of praise!
XX-734


## p. 11730 (#354) ##########################################

11730
ALEXANDER POPE
Ah, ne'er so dire a thirst of glory boast,
Nor in the critic let the man be lost!
Good-nature and good-sense must ever join;
To err is human, to forgive divine. .
'Tis not enough your counsel still be true:
Blunt truths more mischief than nice falsehoods do;
Men must be taught as if you taught them not,
And things unknown proposed as things forgot.
Without good breeding, truth is disapproved;
That only makes superior sense beloved.
.
'Tis best sometimes your censure to restrain,
And charitably let the dull be vain;
Your silence there is better than your spite,
For who can rail so long as they can write?
Still humming on their drowsy course they keep,
And lashed so long, like tops, are lashed asleep.
False steps but help them to renew the race,
As, after stumbling, jades will mend their pace.
What crowds of these, impenitently bold,
In sounds and jingling syllables grown old,
Still run on poets, in a raging vein,
E'en to the dregs and squeezings of the brain,
Strain out the last dull droppings of their sense,
And rhyme with all the rage of impotence!
Such shameless bards we have; and yet 'tis true
There are as mad abandoned critics too.
The bookful blockhead ignorantly read,
With loads of learnèd lumber in his head,
With his own tongue still edifies his ears,
And always listening to himself appears.
All books he reads, and all he reads assails,
From Dryden's 'Fables' down to Durfey's 'Tales. '
With him most authors steal their works, or buy:
Garth did not write his own 'Dispensary. '
Name a new play, and he's the poet's friend;
Nay, showed his faults, but when would poets mend?
No place so sacred from such fops is barred,
Nor is Paul's church more safe than Paul's church-yard:
Nay, fly to altars, there they'll talk you dead;
For fools rush in where angels fear to tread.


## p. 11731 (#355) ##########################################

ALEXANDER POPE
11731
THE GAME OF CARDS
From The Rape of the Lock'
CL
LOSE by those meads, for ever crowned with flowers,
Where Thames with pride surveys his rising towers,
There stands a structure of majestic frame,
Which from the neighboring Hampton takes its name.
Here Britain's statesmen oft the fall foredoom
Of foreign tyrants and of nymphs at home;
Here thou, great Anna! whom three realms obey,
Dost sometimes counsel take- and sometimes tea.
Hither the heroes and the nymphs resort,
To taste awhile the pleasures of a court:
In various talk th' instructive hours they past,
Who gave the ball or paid the visit last;
One speaks the glory of the British Queen,
And one describes a charming Indian screen;
A third interprets motions, looks, and eyes:
At every word a reputation dies.
Snuff, or the fan, supply each pause of chat,
With singing, laughing, ogling, and all that.
Meanwhile, declining from the noon of day,
The sun obliquely shoots his burning ray;
The hungry judges soon the sentence sign,
And wretches hang that jurymen may dine;
The merchant from th' Exchange returns in peace,
And the long labors of the toilet cease.
Belinda now, whom thirst of fame invites,
Burns to encounter two adventurous knights,
At Ombre singly to decide their doom;
And swells her breast with conquests yet to come.
Straight the three bands prepare in arms to join,
Each band the number of the sacred nine.
Soon as she spreads her hand, th' aerial guard
Descend, and sit on each important card:
First Ariel perched upon a Matadore,
Then each according to the rank they bore;
For sylphs, yet mindful of their ancient race,
Are, as when women, wondrous fond of place.
Behold, four Kings in majesty revered,
With hoary whiskers and a forky beard;
And four fair Queens whose hands sustain a flower,
Th' expressive emblem of their softer power;


## p. 11732 (#356) ##########################################

11732
ALEXANDER POPE
Four Knaves in garbs succinct, a trusty band,
Caps on their heads and halberts in their hand;
And particolored troops, a shining train,
Draw forth to combat on the velvet plain.
The skillful nymph reviews her force with care:
Let Spades be trumps! she said, and trumps they were.
Now move to war her sable Matadores,
In show like leaders of the swarthy Moors.
Spadillio first, unconquerable lord!
Led off two captive trumps, and swept the board.
As many more Manillio forced to yield,
And marched a victor from the verdant field.
Him Basto followed, but his fate more hard
Gained but one trump and one plebeian card.
With his broad sabre next, a chief in years,
The hoary majesty of Spades appears:
Puts forth one manly leg, to sight revealed;
The rest his many-colored robe concealed.
The rebel Knave, who dares his prince engage,
Proves the just victim of his royal rage.
Ev'n mighty Pam, that Kings and Queens o'erthrew
And mowed down armies in the fights of Lu,
Sad chance of war! now destitute of aid,
Falls undistinguished by the victor Spade!
Thus far both armies to Belinda yield;
Now to the Baron fate inclines the field.
His warlike Amazon her host invades,
Th' imperial consort of the crown of Spades.
The Club's black tyrant first her victim died,
Spite of his haughty mien, and barbarous pride:
What boots the regal circle on his head,
His giant limbs, in state unwieldy spread;
That long behind he trails his pompous robe,
And, of all monarchs, only grasps the globe?
The Baron now his Diamonds pours apace;
Th' embroidered King who shows but half his face,
And his refulgent Queen, with powers combined
Of broken troops an easy conquest find.
Clubs, Diamonds, Hearts, in wild disorder seen,
With throngs promiscuous strow the level green.
Thus when dispersed a routed army runs,
Of Asia's troops and Afric's sable sons,
With like confusion different nations fly,
Of various habit and of various dye:


## p. 11733 (#357) ##########################################

ALEXANDER POPE
11733
The pierced battalions disunited fall,
In heaps on heaps; one fate o'erwhelms them all.
The Knave of Diamonds tries his wily arts,
And wins (oh shameful chance! ) the Queen of Hearts.
At this, the blood the virgin's cheek forsook,
A livid paleness spreads o'er all her look;
She sees, and trembles at th' approaching ill,
Just in the jaws of ruin and Codille.
And now (as oft in some distempered State)
On one nice trick depends the general fate.
An Ace of Hearts steps forth: the King unseen
Lurked in her hand, and mourned his captive Queen;
He springs to vengeance with an eager pace,
And falls like thunder on the prostrate Ace.
The nymph exulting fills with shouts the sky;
The walls, the woods, and long canals reply.
O thoughtless mortals! ever blind to fate,
Too soon dejected and too soon elate.
Sudden these honors shall be snatched away,
And cursed forever this victorious day.
For lo! the board with cups and spoons is crowned,
The berries crackle, and the mill turns round;
On shining altars of Japan they raise
The silver lamp; the fiery spirits blaze:
From silver spouts the grateful liquors glide,
While China's earth receives the smoking tide;
At once they gratify their scent and taste,
And frequent cups prolong the rich repast.
Straight hover round the fair her airy band:
Some, as she sipped, the fuming liquor fanned;
Some o'er her lap their careful plumes displayed,
Trembling, and conscious of the rich brocade.
Coffee (which makes the politician wise,
And see through all things with his half-shut eyes)
Sent up in vapors to the Baron's brain
New stratagems, the radiant lock to gain.
Ah cease, rash youth! desist ere 'tis too late,
Fear the just gods, and think of Scylla's fate!
Changed to a bird, and sent to flit in air,
She dearly pays for Nisus's injured hair!
But when to mischief mortals bend their will,
How soon they find fit instruments of ill!
Just then, Clarissa drew with tempting grace
A two-edged weapon from her shining case:


## p. 11734 (#358) ##########################################

11734
ALEXANDER POPE
So ladies in romance assist their knight,
Present the spear, and arm him for the fight.
He takes the gift with reverence, and extends
The little engine on his fingers' ends;
This just behind Belinda's neck he spread,
As o'er the fragrant steams she bends her head.
Swift to the lock a thousand sprites repair,
A thousand wings, by turns, blow back the hair;
And thrice they twitched the diamond in her ear:
Thrice she looked back, and thrice the foe drew near.
Just in that instant, anxious Ariel sought
The close recesses of the Virgin's thought:
As, on the nosegay in her breast reclined,
He watched th' ideas rising in her mind,
Sudden he viewed, in spite of all her art,
An earthly lover lurking at her heart.
Amazed, confused, he found his power expired,
Resigned to fate, and with a sigh retired.
The peer now spreads the glitt'ring forfex wide,
T'inclose the lock; now joins it, to divide.
Even then, before the fatal engine closed,
A wretched sylph too fondly interposed;
Fate urged the shears, and cut the sylph in twain
(But airy substance soon unites again).
The meeting points the sacred hair dissever
From the fair head, for ever and for ever!
Then flashed the living lightning from her eyes,
And screams of horror rend th' affrighted skies.
Not louder shrieks to pitying heaven are cast
When husbands, or when lap-dogs, breathe their last;
Or when rich China vessels, fallen from high,
In glittering dust and painted fragments lie!
"Let wreaths of triumph now my temples twine"
(The victor cried): "the glorious prize is mine!
While fish in streams, or birds delight in air,
Or in a coach and six the British fair,
As long as Atalantis shall be read,
Or the small pillow grace a lady's bed,
While visits shall be paid on solemn days,
When numerous wax-lights in bright order blaze,
While nymphs take treats, or assignations give,
So long my honor, name, and praise shall live! "
What time would spare, from steel receives its date,
And monuments, like men, submit to fate!


## p. 11735 (#359) ##########################################

ALEXANDER POPE
11735
Steel could the labor of the gods destroy,
And strike to dust th' imperial towers of Troy;
Steel could the works of mortal pride confound,
And hew triumphal arches to the ground.
What wonder then, fair nymph! thy hairs should feel
The conquering force of unresisted steel?
FROM THE ESSAY ON MAN›
H
EAVEN from all creatures hides the book of Fate,
All but the page prescribed, their present state;
From brutes what men, from men what spirits know:
Or who could suffer being here below?
The lamb thy riot dooms to bleed to-day,
Had he thy reason, would he skip and play?
Pleased to the last, he crops the flowery food,
And licks the hand just raised to shed his blood.
Oh, blindness to the future! kindly given,
That each may fill the circle marked by Heaven:
Who sees with equal eye, as God of all,
A hero perish or a sparrow fall,
Atoms or systems into ruin hurled,
And now a bubble burst, and now a world.
Hope humbly, then; with trembling pinions soar;
Wait the great teacher Death; and God adore.
What future bliss, he gives not thee to know,
But gives that hope to be thy blessing now.
Hope springs eternal in the human breast;
Man never Is, but always To Be blest:
The soul, uneasy and confined from home,
Rests and expatiates in a life to come.
Lo, the poor Indian! whose untutored mind
Sees God in clouds, or hears him in the wind:
His soul, proud science never taught to stray
Far as the solar walk or Milky Way:
Yet simple Nature to his hope has given,
Behind the cloud-topt hill, an humbler heaven;
Some safer world in depth of woods embraced,
Some happier island in the watery waste,
Where slaves once more their native land behold,
No fiends torment, no Christians thirst for gold.
To Be, contents his natural desire;
He asks no angel's wing, no seraph's fire;


## p. 11736 (#360) ##########################################

11736
ALEXANDER POPE
But thinks, admitted to that equal sky,
His faithful dog shall bear him company.
Go, wiser thou! and in thy scale of sense,
Weigh thy opinion against Providence:
Call imperfection what thou fancy'st such,-
Say, here he gives too little, there too much;
Destroy all creatures for thy sport or gust,
Yet cry, If man's unhappy, God's unjust,-
If man alone engross not Heaven's high care,
Alone made perfect here, immortal there;
Snatch from his hand the balance and the rod,
Re-judge his justice, be the God of God.
In pride, in reasoning pride, our error lies;
All quit their sphere, and rush into the skies.
Pride still is aiming at the blest abodes:
Men would be angels, angels would be gods.
Aspiring to be gods, if angels fell,
Aspiring to be angels, men rebel;
And who but wishes to invert the laws
Of Order, sins against th' Eternal Cause.
Ask for what end the heavenly bodies shine,
Earth for whose use? Pride answers, "'Tis for mine:
For me kind Nature wakes her genial power,
Suckles each herb, and spreads out every flower;
Annual for me, the grape, the rose renew
The juice nectareous, and the balmy dew;
For me, the mine a thousand treasures brings;
For me, health gushes from a thousand springs;
Seas roll to waft me, suns to light me rise;
My footstool earth, my canopy the skies. "
But errs not Nature from this gracious end,
From burning suns when livid deaths descend,
When earthquakes swallow, or when tempests sweep
Towns to one grave, whole nations to the deep?
"No" ('tis replied), "the first Almighty Cause
Acts not by partial, but by general laws:
Th' exceptions few; some change since all began:
And what created perfect? " why then man?
If the great end be human happiness,
Then nature deviates; and can man do less?
As much that end a constant course requires
Of showers and sunshine, as of man's desires;
As much eternal springs and cloudless skies,
As men for ever temperate, calm, and wise.


## p. 11737 (#361) ##########################################

ALEXANDER POPE
11737
If plagues or earthquakes break not Heaven's design,
Why then a Borgia or a Catiline?
Who knows but he whose hand the lightning forms,
Who heaves old ocean and who wings the storms,
Pours fierce ambition in a Cæsar's mind,
Or turns young Ammon loose to scourge mankind?
From pride, from pride, our very reasoning springs;
Account for moral as for natural things:
Why charge we Heaven in those, in these acquit?
In both, to reason right is to submit.
Better for us, perhaps, it might appear,
Were there all harmony, all virtue here;
That never air or ocean felt the wind;
That never passion discomposed the mind.
But all subsists by elemental strife;
And passions are the elements of life.
The general order, since the whole began,
Is kept in nature, and is kept in man.
What would this man? Now upward will he soar,
And little less than angel, would be more;
Now looking downwards, just as grieved appears
To want the strength of bulls, the fur of bears.
Made for his use all creatures if he call,
Say what their use, had he the powers of all?
Nature, to these without profusion kind,
The proper organs, proper powers assigned:
Each seeming want compensated of course,
Here with degrees of swiftness, there of force;
All in exact proportion to the state:
Nothing to add, and nothing to abate.
Each beast, each insect, happy in its own:
Is Heaven unkind to man, and man alone?
Shall he alone, whom rational we call,
Be pleased with nothing, if not blessed with all?
The bliss of man (could pride that blessing find)
Is not to act or think beyond mankind;
No powers of body or of soul to share,
But what his nature and his state can bear.
Why has not man a microscopic eye?
For this plain reason: man is not a fly.
Say what the use, were finer optics given,
T' inspect a mite, not comprehend the heaven?
Or touch, if tremblingly alive all o'er,
To smart and agonize at every pore?


## p. 11738 (#362) ##########################################

11738
ALEXANDER POPE
Or, quick effluvia darting through the brain,
Die of a rose in aromatic pain?
If nature thundered in his opening ears,
And stunned him with the music of the spheres,
How would he wish that Heaven had left him still
The whispering zephyr and the purling rill!
Who finds not Providence all good and wise,
Alike in what it gives and what denies?
Far as creation's ample range extends,
The scale of sensual, mental powers ascends:
Mark how it mounts, to man's imperial race,
From the green myriads in the peopled grass,—
What modes of sight betwixt each wide extreme,
The mole's dim curtain and the lynx's beam;
Of smell, the headlong lioness between,
And hound sagacious on the tainted green;
Of hearing, from the life that fills the flood
To that which warbles through the vernal wood;
The spider's touch, how exquisitely fine!
Feels at each thread, and lives along the line;
In the nice bee, what sense so subtly true
From poisonous herbs extracts the healing dew?
How instinct varies in the groveling swine,
Compared, half-reasoning elephant, with thine!
'Twixt that and reason, what a nice barrier,
Forever separate, yet forever near!
Remembrance and reflection how allied:
What thin partitions sense from thought divide;
And middle natures, how they long to join,
Yet never pass th' insuperable line!
Without this just gradation could they be
Subjected, these to those, or all to thee?
The powers of all subdued by thee alone,
Is not thy reason all these powers in one?
See, through this air, this ocean, and this earth,
All matter quick, and bursting into birth.
Above, how high progressive life may go!
Around, how wide! how deep extend below!
Vast chain of being! which from God began,
Natures ethereal, human, angel, man,
Beast, bird, fish, insect, what no eye can see,
No glass can reach; from infinite to thee,
From thee to nothing. -On superior powers
Were we to press, inferior might on ours;
;


## p. 11739 (#363) ##########################################

ALEXANDER POPE
11739
Or in the full creation leave a void,
Where, one step broken, the great scale's destroyed:
From Nature's chain whatever link you strike,
Tenth or ten-thousandth, breaks the chain alike.
And if each system in gradation roll,
Alike essential to the amazing whole:
The least confusion but in one,- not all
That system only, but the whole, must fall.
Let earth unbalanced from her orbit fly,
Planets and suns run lawless through the sky;
Let ruling angels from their spheres be hurled,
Being on being wrecked, and world on world;
Heaven's whole foundations to their centre nod,
And nature tremble to the throne of God:
All this dread order break-for whom? for thee?
Vile worm! oh madness! pride! impiety!
What if the foot ordained the dust to tread,
Or hand to toil, aspired to be the head?
What if the head, the eye, or ear repined
To serve mere engines to the ruling mind?
Just as absurd for any part to claim
To be another, in this general frame;
Just as absurd, to mourn the tasks or pains
The great directing mind of all ordains.
All are but parts of one stupendous whole,
Whose body nature is, and God the soul:
That, changed through all, and yet in all the same;
Great in the earth as in th' ethereal frame;
Warms in the sun, refreshes in the breeze,
Glows in the stars, and blossoms in the trees,
Lives through all life, extends through all extent,
Spreads undivided, operates unspent:
Breathes in our soul, informs our mortal part,
As full, as perfect, in a hair as heart;
As full, as perfect, in vile man that mourns,
As the rapt seraph that adores and burns:
To him no high, no low, no great, no small;
He fills, he bounds, connects, and equals all.
Cease then, nor order imperfection name:
Our proper bliss depends on what we blame.
Know thy own point: This kind, this due degree
Of blindness, weakness, Heaven bestows on thee.
Submit. - In this, or any other sphere,
Secure to be as blest as thou canst bear;
―


## p. 11740 (#364) ##########################################

ALEXANDER POPE
11740
Safe in the hand of one disposing Power,
Or in the natal or the mortal hour.
All nature is but art unknown to thee;
All chance, direction which thou canst not see;
All discord, harmony not understood;
All partial evil, universal good:
And, spite of pride, in erring reason's spite,
One truth is clear,- Whatever is, is right.
Order is Heaven's first law: and, this confest,
Some are and must be greater than the rest,
More rich, more wise; but who infers from hence
That such are happier, shocks all common-sense.
Heaven to mankind impartial we confess,
If all are equal in their happiness:
But mutual wants this happiness increase;
All nature's difference keeps all nature's peace.
Condition, circumstance, is not the thing:
Bliss is the same in subject or in king,
In who obtain defense or who defend,
In him who is or him who finds a friend;
Heaven breathes through every member of the whole
One common blessing, as one common soul.
But fortune's gifts, if each alike possest
And each were equal, must not all contest?
If then to all men happiness was meant,
God in externals could not place content.
Fortune her gifts may variously dispose,
And these be happy called, unhappy those;
But Heaven's just balance equal will appear,
While those are placed in hope and these in fear:
Not present good or ill the joy or curse,
But future views of better or of worse.
Count all th' advantage prosperous vice attains,
'Tis but what virtue flies from and disdains;
And grant the bad what happiness they would,
One they must want, which is, to pass for good.
The good must merit God's peculiar care;
But who but God can tell us who they are?
One thinks on Calvin heaven's own spirit fell;
Another deems him instrument of hell:
If Calvin feel heaven's blessing or its rod,
This cries there is, and that there is no God.
What shocks one part will edify the rest;
Nor with one system can they all be blest.


## p. 11741 (#365) ##########################################

ALEXANDER POPE
11741
The very best will variously incline,
And what rewards your virtue punish mine.
Whatever is, is right. -This world, 'tis true,
Was made for Cæsar-but for Titus too;
And which more blessed? who chained his country, say,
Or he whose virtue sighed to lose a day?
"But sometimes virtue starves while vice is fed. "
What then? is the reward of virtue bread?
That, vice may merit: tis the price of toil;
The knave deserves it when he tills the soil,
The knave deserves it when he tempts the main,
Where folly fights for kings or dives for gain.
The good man may be weak, be indolent;
Nor is his claim to plenty, but content.
But grant him riches, your demand is o'er?
"No-shall the good want health, the good want power? "
Add health and power, and every earthly thing.
"Why bounded power? why private? why no king?
Nay, why external for internal given?
Why is not man a god, and earth a heaven ? »
Honor and shame from no condition rise:
Act well your part, there all the honor lies.
Fortune in men has some small difference made,-
One flaunts in rags, one flutters in brocade;
The cobbler aproned, and the parson gowned,
The friar hooded, and the monarch crowned.
"What differ more" (you cry) "than crown and cowl? "
-
I'll tell you, friend,—a wise man and a fool.
You'll find, if once the monarch acts the monk,
Or, cobbler-like, the parson will be drunk,
Worth makes the man, and want of it the fellow:
The rest is all but leather or prunello.
Stuck o'er with titles, and hung round with strings,
That thou mayst be by kings, or whores of kings;
Boast the pure blood of an illustrious race,
In quiet flow from Lucrece to Lucrece:
But by your fathers' worth if yours you rate,
Count me those only who were good and great.
Go! if your ancient but ignoble blood
Has crept through scoundrels ever since the Flood,
Go! and pretend your family is young,
Nor own your fathers have been fools so long.
What can ennoble sots, or slaves, or cowards?
Alas! not all the blood of all the Howards.


## p. 11742 (#366) ##########################################

ALEXANDER POPE
11742
Look next on greatness; say where greatness lies?
"Where but among the heroes and the wise? "
Heroes are much the same, the point's agreed,
From Macedonia's madman to the Swede;
The whole strange purpose of their lives to find
Or make an enemy of all mankind!
Not one looks backward, onward still he goes;
Yet ne'er looks forward further than his nose.
No less alike the politic and wise;
All sly slow things with circumspective eyes:
Men in their loose unguarded hours they take,—
Not that themselves are wise, but others weak.
But grant that those can conquer, these can cheat:
'Tis phrase absurd to call a villain great.
Who wickedly is wise, or madly brave,
Is but the more a fool, the more a knave.
Who noble ends by noble means obtains,
Or failing, smiles in exile or in chains,
Like good Aurelius let him reign, or bleed
Like Socrates,— that man is great indeed.
What's fame? a fancied life in others' breath;
A thing beyond us, e'en before our death;
Just what you hear you have; and what's unknown
The same (my lord) if Tully's or your own.
All that we feel of it begins and ends
In the small circle of our foes or friends:
To all beside as much an empty shade,
A Eugene living as a Cæsar dead;
Alike or when or where they shone or shine,
Or on the Rubicon or on the Rhine.
A wit's a feather, and a chief a rod;
An honest man's the noblest work of God.
Fame but from death a villain's name can save,
As justice tears his body from the grave;
When what t'oblivion better were resigned
Is hung on high, to poison half mankind.
All fame is foreign but of true desert,
Plays round the head, but comes not to the heart:
One self-approving hour whole years outweighs
Of stupid starers and of loud huzzas;
And more true joy Marcellus exiled feels,
Than Cæsar with a senate at his heels.
Know then this truth (enough for man to know),
"Virtue alone is happiness below;"


## p. 11743 (#367) ##########################################

ALEXANDER POPE
The only point where human bliss stands still,
And tastes the good without the fall to ill;
Where only merit constant pay receives,
Is blessed in what it takes and what it gives;
The joy unequaled if its end it gain,
And, if it lose, attended with no pain;
Without satiety, though e'er so blessed,
And but more relished as the more distressed.
FROM THE EPISTLE TO DR. ARBUTHNOT›
WHY
HY did I write? What sin to me unknown
Dipt me in ink,- my parents' or my own?
As yet a child, nor yet a fool to fame,
I lisped in numbers, for the numbers came.
I left no calling for this idle trade,
No duty broke, no father disobeyed.
The Muse but served to ease some friend, not wife,
To help me through this long disease, my life,
To second, Arbuthnot! thy art and care,
And teach the being you preserved, to bear.
But why then publish? Granville the polite,
And knowing Walsh, would tell me I could write;
Well-natured Garth inflamed with early praise;
And Congreve loved, and Swift endured, my lays;
The courtly Talbot, Somers, Sheffield, read;
Even mitred Rochester would nod the head,
And St. John's self (great Dryden's friends before)
With open arms received one poet more.
Happy my studies, when by these approved!
Happier their author, when by these beloved!
From these the world will judge of men and books,
Not from the Burnets, Oldmixons, and Cookes.
Soft were my numbers: who could take offense,
While pure description held the place of sense?
Like gentle Fanny's was my flowery theme,
A painted mistress or a purling stream.
Yet then did Gildon draw his venal quill:
I wished the man a dinner, and sat still.
Yet then did Dennis rave in furious fret:
I never answered,-I was not in debt.
If want provoked, or madness made them print,
I waged no war with Bedlam or the Mint.
11743


## p. 11744 (#368) ##########################################

11744
ALEXANDER POPE
Did some more sober critic come abroad,—
If wrong, I smiled; if right, I kissed the rod.
Pains, reading, study, are their just pretense,
And all they want is spirit, taste, and sense.
Commas and points they set exactly right,
And 'twere a sin to rob them of their mite.
Yet ne'er one sprig of laurel graced these ribalds,
From slashing Bentley down to piddling Tibalds:
Each wight, who reads not, and but scans and spells,
Each word-catcher, that lives on syllables,-
Even such small critics some regard may claim,
Preserved in Milton's or in Shakespeare's name.
Pretty! in amber to observe the forms
Of hairs, or straws, or dirt, or grubs, or worms!
The things, we know, are neither rich nor rare,
But wonder how the devil they got there.
Were others angry, I excused them too:
Well might they rage-I gave them but their due.
A man's true merit 'tis not hard to find;
But each man's secret standard in his mind.