ljfia- skandha), habitual
tendencies
('du-byed-kyi phung-po, Skt.
Dudjom Rinpoche - Fundamentals and History of the Nyingmapa
catumzuliipatti
FOUR PERVERTED VIEWS phyin-ci-Iog bzhi, Skt. caturviparyiisa
To view what is impermanent as permanent, what is painful as blissful, what is tainted as pure and what is non-self as self. n. 173
FOUR PHILOSOPHICAL SYSTEMS grub-mtha' bzhi, Skt. Those of the (bye-brag-tu smra-ba), Sautrantika (mdo-sde-pa), Vi- jfianavada (mam-shes-su smra-ba or sems-tsam-pa) and Madhyamika (dbu-ma- pa). 178, 184, 923
FOUR PILLARS ka-ba bzhi
The four main students of Zurcungpa Sherap-tra, namely, Kyoton Sakye of
Kungbu, Yangkeng Lama of Kyonglung, Len Sakya Zangpo ofChuwar and Datik Cosak of Nakmore. 346, 640-2, 645, 647
FOUR POSITIVE DOCTRINES dkar-chos bzhi, Skt.
According to the Pagoda of Precious Jewels, these are: not to speak falsely (rdzun-tshig mi-smra-ba); to abide on behalf of all sentient beings with higher motivation and without deceit or guile (sgyu-dang gYo-med-par sems-can thams- cad-kyi drung-na lhag-bsam-gyis gnas-pa); to regard bodhisattvas as one's teachers (byang-chub sems-dpa'-la ston-pa'i 'du-shes bskyed); and to inspire those sentient beings, whom one totally matures, to grasp the genuine, unsurpassed perfect enlightenment (sems-can gang-mams yongs-su smin-byed yang-dag-par bla-med yang-dag rdzogs-pa'i byang-chub 'dzin-du 'jug-pa). 236
FOUR PULSES 'gros bzhi
The energy channels, currents and seminal points, along with consciousness. 923
FOUR RESULTS 'bras-bu bzhi, Skt.
Entering the stream to nirvaI! a (rgyun-du zhugs-pa, Skt. srota'apanna), being tied to a single rebirth (lan-cig phyir 'ong-ba, Skt. sakrdagiimf), not returning to sarpsara (phyir mi-'ong-ba, Skt. anagiimf) and attaining the status of an arhat or slayer ofthe foe of conflicting emotion (dgra-bcom-pa); Mvt. (5132-6). 227
FOUR RITES las-bzhi
Pacification (zhi-ba, Skt. santi), enrichment (rgyas-pa, Skt. pUHi), overpow- ering (dbang, Skt. vasa) and forceful rites of "liberation" which compassion- ately sever consciousness from the body and transfer it to a higher level of
These are cited in accord with the T.
Fundamentals, (p. 235). 95 wenty Verses on the Bodhisattva Vow in
FOUR EMPOWERMENTS OF THE INNE
gl rtsa-dbang bzhi RMOST SPIRITUALITY snying-thig-
.
eXIstence (drag-po mngon-spyod, Skt. abhictira KINDS OF ENLIGHTENED AC
Four 137
FOUR RIVERS OF THE SUTRA WH
, ICHGATHERSALLIN
bzhl rdzogs
These are explained under the FOUR GREA T R PRECEPTS. 717,722,723,828
' , ,
TENTIONS mdo'i chu-babs
). Also referred to as the FOUR TIVITY. 478, 669, 721 829 844 920
See FOUR EMPOWERME
FOUR SEALS phyag-rgya bzhi, Skt. catumzudrii
The seal of commitment (dam-tshi _ ' h
doctrinal seal (chos-kyi phy _ g p yag-rgya. Skt. samayamudrii), the
(las-kyi phyag-rgya Skt ka ag rgyda, _) t. dhamzamudrii), the seal of action , . rmamu ra and the 1
Skt. mahiimudrii). 33, 35, 272, 295-6, 301, sea (phyag-rgya chen-po, FOUR SEALS INDICA TIVE OF THE TRANS
FOUR
NTS OF THE INNERMOST SPIRITUALITY
rgya bzhi MITTED PRECEPTS bka'-rtags-kyiphyag-
All that is compounded is impermanent '
that is corrupt is suffering (zag-b h ( dus-byas thams-cad mi-rtag-pa), all without self (chos thams-cad bd casdt ams-cad s,dug-bsngal-ba), all things are
'das-pa zhi-ba). 16, 70-1
SENSA TIONS nyams bzhi
ag-me -pa) and
- .
mrval! a IS peace (mya-ngan-las
.
), heanng (thos-pa), smelling
'
a), smell (dn, Skt. gandha)
These are the sensations of seeing (mthon -ba (snom-pa) and tasting (myong-ba). 20, 125 g
FOUR SENSE OBJECTS yul bzhi Skt
t '
. ca U'fVlsaya
P 0,
Sk
"
'
gzugs, t. rnpa), sound (sgra Skt 'bd
Form ( S k
and taste (ra, Skt. rasa). 20, 125, 257 . sa
FOUR SENSE ORGANS dbang-po bzhi, Skt. caturindriya
! he eye (mig-gi dbang-po, Skt. caksurindri "
srotrendriya), nose (sna'i db
_ S' ! a), e,ar (rna-ba 1 dbang-po, Skt.
ang po,
t. Jlhvendriya); Mvt. (1853-6). 20 125
a)
1J
FO ' UR SPECIAL A TTRIBUTES (OF THE TREA
The attribute of motivation (k l (bstan-bcos-kyi) khyad-chos bzhi sive words (bry'od-bya tshig- ,;:;:-s the attribute of expres- (rjod-byed don-gyi yda -hPar), attnbute of expressed meaning
(d an teattnbuteofp gos-pa byed-las-kyi khyad-par). 18 88
f1
urpose u composition
FO '
UR SPECIAL QUALITIES OF THE TRANSMITTED P
The possession of e x p r e s s e d '
"
RECEPTS bka 1khyad-par bzhi
late words of expression don-dang ldan-pa), immacu- fl· , ye ts19 n-mamed-p) h . ,
con ICtlng emotions (byed-las khams- ' a , t e renUnCIatIon of teaching the benefits of pea h gsum-gyl nyon-mongs-pa spong-ba) and 73 ceast eresult('bras-buzhi-ba'iphan-yonston-pa).
.
kt. ghranendn J
ad"
n tongue (lee 1 dbang-
138 Glossary ofEnumerations FOUR STYLES tshul bzhi
The lexical (yi-ge), general (spyi), concealed (sbas-pa) and conclusive (mthar- thug) styles for the appraisal or exegesis of secret mantra texts. 35, 292-3
FOUR SUBDIVISIONS OF THE THIRD CATEGORY OF THE ESOTERIC INSTRUC- TIONAL CLASS gsum-pa rgyud rang-gzhung-du bstan-pa'i tshul bzhi Instructions given in the manner of the Full Summation of the View (lta-ba sgang dril-ba); those given in the manner of Blood-letting which Removes Obstacles (rtar-gagegs-sel); those given in a manner which Reveals the Hidden (gab-pa mngon-phyung); and those given in the manner of Exegeses which are Naturally Clear (bshad-pa rang-gsal-gyi tshul). 331
FOUR SUPERIOR COMMITMENTS lhag-pa'i dam-tshig bzhi
According to Anuyoga, there are no limits to guard because the essence of the ultimate commitment is free from transgressions and violations; there is exclusive plainness and evenness because the forms of the subject-object dichotomy have been transcended; these are gathered in the single expanse of the mind-as-such; and there is the commitment of reality itself. Refer to Jamg6n Kongtrtil, shes-bya kun-khyab mdzod, Vol. 2, (p. 189). 367
FOUR SUPPORTS FOR MIRACULOUS ABILITY rdzu-'phrul rkang bzhi, Skt. calviira
The support for miraculous ability which combines the contemplation of aspiration with the volition to renounce ('dun-pa'i ting-nge-'dzin spang-ba'i 'du-byed-dang ldan-pa'i rdzu-'phrul-gyi rkang-pa, Skt. chandasamiidhipra- hdrJasan:tskdrasamanvdgatarddhipdda); the support for miraculous ability which combines the contemplation of the mind with the volition to renounce (sems-kyi ting-nge-'dzin spang-ba'i 'du-byed-dang ldan-pa'i rdzu-'phrul-gyi rkang-pa, Skt. cittasamddhiprahdrJasan:tskiirasamanviigatarddhipdda); the sup- port for miraculous ability which combines the contemplation of perseverance with the volition to renounce (brtson-'grus-kyi ting-nge-'dzin spang-ba'i 'du-byed- dang ldan-pa'i rdzu-'phrul-gyi rkang-pa, Skt. v'iryasamddhiprahdrJasan:tskiira- samanvdgatarddhipdda); and the support for miraculous ability which com- bines the contemplation of scrutiny with the volition to renounce (dpyod-pa'i ting-nge-'dzin spang-ba'i 'du-byed-dang ldan-pa'i rdzu-'phrul-gyi rkang-pa, Skt. 236
FOUR SYLLABLES yi-ge bzhi-pa
See THREE MOVEMENTS WITH REFERENCE TO THE FOUR SYLLABLES
Four
' and kali being the name for the
FOUR
T ANTRAPIT AKA rgyud-sde bzhi
Kriyatantra, Ubhayatantra or Caryatantra, Yogatantra and Unsurpassed Yogatantra. Also referred to as the FOUR CLASSES OF T ANTRA. 32-4,203, 263, 268-74
T ' " Y APPEARANCES snang-ba bzhi
he VISIOnary appearance of the d' .
sum-gisnang-ba),thevisionaryap nect ofreality(chos-nyidmngon-
FOUR TEMPORAL AGES dus bzhi, Skt. caturyuga
The perfect age (rdzogs-ldan, Skt. krtayuga), the age of "threes" (gsum-ldan, Skt. tretdyuga), the age of "twos" (gnyis-Idan, Skt. dvdparayuga) and the age of degeneration (rtsod-Idan, Skt. kaliyuga). The names are derived from the ancient Indian game of four-sided dice, "perfection" being the score of four,
pearanceofthecessationofeli' . - a an t e visionary snang-ba). 38 332 339 341 3 ngmgto reahty(chos-nyid-du 'dzin-pazad-pa'i
FO
second-place a three, third-place a two lowest score, a one. 268-9
FOUR TEMPORAL DIMENSIONS dus bzhi past ('das-pa), present (da-lta-ba)
139
tIme (ma-nges-pa'i dus). Also refl d ' FOUR TIBET AN PROVINCES bod ru bzhi
Uru and Yoru in Central Tibet, with Yeru and Rulak in Ts FOUR TIMES dus bzhi
.
ang. 708
The FOUR TEMPORAL DIMENSIONS. 244, 307, 633, 915, 916 FOUR TRANSMITTED PR
ECEPTS, LINEAGE OF bka'-bzhi b d The transmitted precepts of the G S . rgyu -pa
Saraha, Lohipa Darikap- _ descended through Vaj- cepts of the Father and TIlopa; the transmitted pre-
dbang-phyug blo-gros rin-chen N- _. Guhyapati, Sa-bcu
mitred precepts of the M th' agarJuna,MatanglpaandTilopa;thetrans- S 0 er tantras which d d d
Thang-Io-pa, Shin -10- e th. rough Sumati
transmItted precepts of inne d' g pa, and Tllopa; and the D rra lancewhichdes d d h
. ombl Heruka, Bi-na-sa Kambal -d I E G ' ,apa a
cen e trough Vajrapani ndrabh-t' dT' . , u an Ilopa. Refer to
. . SmIth's introduction to Bk '-b 'd
a rgyu Gser-phren, (p. 3n. ). 853
FOUR TRUTHS bden-pa rnam bzhi Skt Th '
_
. caturaryasatya
e of suffering (sdug-bsngal-gyi bden-
of the orIgin of suffering (ku -'b . pa, Skt. the truth t h f· n yung-gzbden-pa Skt d
rut 0 Its cessation ('gog-pa'i bden- a . " samu ayasatya), the
the path (lam-gyi bden-pa Skt . ,
pertam are the present futu
_ p , Skt. mrodhasatya) and the truth of
rean past Thetwelv taug t are as follows' Suffe' . h" .
. margasatya) Theth d .
.
ree tImes to which they
h '
b HerIng IS t IS It can be b d .
a a. ndoned; the cessation of suffering is 'h" a an It has been
verIfied; the path to the c . f t IS, It can be verIfied, it has been d . essatIOn 0 suffering is th' .
d· d . nng IS t IS, It can be dia d'
Iagnose ; the origin of sue'e" . h' . gnose , It has been
an n has been developed. 23-4 137 153 188 FOU ' , ,
RUNIONS sbyor-ba bzhi, Skt. caturyoga These are the FOUR B
IS, I t can be developed ,224-7,230,421,423,946
277 RANCHES OF RITUAL SERVICE AND ATTAINMENT. FOUR VISIONAR
e (
nee nyams gong-'phel-ba'i
pearanceofmcreasi g .
b ) . . n contemp1atIveexperi_
snang- a , the VISIOnary
e Imn of awareness (rig-p t h d h . appearance of reaching
th l' .
ap a s a -p ebs-kYl snang b) d h
' , , ,43,371,971 UR WAYS OF DEATH 'chi-lugs bzhi
Those of dissolving into space (nam-mkh ' .
the manner of an awareness-hold . , a. ), crematIOn (me-dpung), death in
According to Tsele Natsok R
edr celestial flight (mkha'-'gro).
ang roI, bar-do 1 spyi-don fol 8b 1 3 h
' . . - , t ese are
'
e (ma- ongs-pa) and indefinite
futur
erre to as the FOUR TIMES 125
.
e ways m which they are
140
Glossary ofEnumerations
. . (1) bod described respectIvely as follows. y
.
and mind dissolve in the emptmess
·thin and without a vase merge
of the buddha-body of reality, as the space a fire with no more fuel; (3)
FIVE BASIC POINTS gzhi lnga
These five points proclaimed by Mahadeva were: that arhats were in a position to answer others (gzhan-la gdab, Skt. pratyuttara), that they had ignorance (mi shes-pa, Skt. ajfiiinata), doubt (yid-gnyis, Skt. vimati), imagina- tion (yongs-su brtags-pa, Skt. parikalpa) and were able to maintain themselves (bdag-nyid gso-bar byed-pa, Skt. The enumeration given here follows Blue Annals, pp. 28-9; and Taranatha, History ofBuddhism in India, pp. 80-1. However, cf. HBI, pp. 300ff. , for variant lists derived from other traditions. 429
FIVE BUDDHA-BODIES sku lnga, Skt. pancakaya
The body of reality (chos-sku, Skt. dharmakaya), the body of perfect rapture (longs-spyod rdzogs-pa'i sku, Skt. sambhogakaya), the emanational body (sprul- pa'i sku, Skt. nirmar;akaya), the body of awakening (mngon-byang-gi sku, Skt. abhisambodhikaya) and the body of indestructible reality (rdo-rje sku, Skt. vajrakaya). 18, 19, 128, 139-40, 282, 363, 568, 594, 924
FIVE BUDDHA FAMILIES rigs lnga
See FIVE ENLIGHTENEDIBUDDHA FAMILIES
FIVE CERTAINTIES nges-pa lnga
These are the attributes of the body of perfect rapture, namely, those of the
b ks· (2) one passes away 1 (4) when the vase rea , d. l·k an awareness-holder; and
even
·th light and one 1es 1 e d· spaceis 1e W1 r . hthebodyandsoone 1esasa
fill d
though one dies, one need not re mqUls
sky-farer. 543 FOUR WAYS OF LIB
body, speec an , . f death. liberation by wearing rtags- intermediate state of reality at the. tIme °h d t 'the shoulders head and heart
ERATION grol bzhi
Liberation by seeing bO (thos-grol) the nature of the
b·
h d mind· hberatIon Y e . (b
eO' fd th orwornbymantrmsm
. t a which 1S attac
grol) a d1agram or yan r . . the topknot of theu bra1 e
at the moment 0 e a , .
·b . by tastmg (myang-gro
l) hen the flesh of one who w
h
hair; and h eratlon . ) been born a brahman (i. e. a vegetarian
.
b dhisattva over seven succeSS1ve
lives is consumed. 748 FOUR YOGAS rnal-'byor bzhi
These are explained in the context 0 33, 272
fY
t ntra under the FOUR MIRACLES. oga a
or a
0
. ,. 1g lnga RANCE (TO MAHAYOGA) Jug-pa zyan- a
b fore birth (skye-ba bar-ma) and the e
f · lisation through the creatlOn V1sua d )
·d) the lunar throne (zla-g an , . c11. ptmess(stong-pa-nyz, . 1
stage 1S as 10 ows. em . -'b ) the hand 1mp ements I f b ddha speech (gsung yzg ru, d f
the seed-syllab es 0 u - h ) and the complete bo y 0
symbolic of buddha-mind 645, 703
the deity (sku yongs-rdzogs) . , , . 1
F THE KNOW ABLE) shes-bya thams-cad gzhz nga,
perfected teacher (ston-pa), teaching (bstan-pa), retinue (,khor), place (gnas) and time (dus). Also known as the FIVE EXCELLENCES. 117, 123, 145
FIVE
FIVE ASPECTS OF THE EN:
.
Death ('chi-ba), the mtermed1ate state
. .
FIVE
CHARACTERISTIC CONSORTS PROPHESIED BY P ADMASAMBHA V A
ldan gzungs-ma lnga
mtshan-
THREE PHASES OF LIFE. 278-9
b an -chub-pa lnga, Skt. pancabhzsambodhz .
Mandarava, Kalasiddhi, Yeshe Tshogyel, SakyadevI of Nepal and Trashi Khyedren, the princess of Mon. 773
FIVE A W AKENINGS mngon-par y g
t the sequence 0
FIVE
(BASIC) CA TEGORIES (0 Skt. jneyani panca . _.
FIVE CLASSES OF BEINGS 'gro-ba lnga, Skt. pancagati
Gods, humans, animals, tormented spirits and denizens of hell. 414
FIVE CLASSES OF MEANS FOR A TT AINMENT OF THE DEITIES OF PRISTINE COGNITION ye-shes lha'i sgrub-sde lnga
Those of the deities Yamantaka, Hayagrlva, Srlheruka, or Mahot- tara, and VajrakIla. 361-2
FIVE COMPONENTS phung-po lnga, Skt. paficaskandha
Form (gzugs-kyi phung-po, Skt. rnpaskandha), feelings (tshor-ba'i phung- po, Skt. vedanaskandha), perceptions (,du-shes-kyi phung-po, Skt. sa'!
ljfia- skandha), habitual tendencies ('du-byed-kyi phung-po, Skt. san;,skaraskandha), and consciousness (rnam-shes-kyi phung-po, Skt. vijfianaskandha). 13,20,25, 55-6, 160-1, 170, 213
FIVE COMPONENTS (OF THE ENLIGHTENED ONES) (mi-mnyam-pa dang mnyam- pa'i) phung-po lnga, Skt. asamasamapaficaskandha
The component of moral discipline (tshul-khrims-kyi phung-po, Skt. Sfla- skandha), the component of contemplation (ting-'dzin-gyi phung-po, Skt. samadhiskandha), the component of discriminative awareness (shes-rab-kyi
phung-po, Skt. prajfiiiskandha), the component ofliberation (rnam-par grol-ba'i phung-po, Skt. vimuktiskandha) and the component of the vision of the liber-
According to Yogatan ra,.
According to the thes b
. . d (gtso- 0 sems,
Skt citta) . ,
hich represent the buddhas
e are the forms that appear (snang-ba
the concomitant (. Skt rapa), the dommant mm . ·k) disJ·unct conditions ml- . 'kh d ms byung Skt. caztaSl a , d d n
mental events ( or- use -. ' k- ) and the uncompoun e e - 'z· 'du-bl\led Skt. cittaVlprayuktasan;,s ara
ldan-Pa J ' ta 24 156-7 tities ('dus-ma-byas-pa, Skt. asan;,skr ). ,
FIVE BASIC COMMITMENT
r
h According to Kriyatantra, t ese are n
S
. . h·gh bed or meditatIon ottosleepona 1 . k
t (sha mi-za), not to drin
. a) or
t garlic (sgog-pa mz-z ,
. I I ba log-pa'i
tsa-ba dam-tshig lnga
l b · bya) not to eat mea throne (khri-la nya - ar mz- ,
ale, i. e. alcohol (chang mi-btung) and not to ea
radishes (la-phug mi-za). 350 FIVE BASIC PHILOSOPHICAL VIEWS
rtsa-ba'i grub-mtha' lnga
OF OUTSIDERS phyz-ro ta-
F THE EXTREMIST MASTERS.
The views ofthe FIVE SOPHISTIC SCHOOLS 0 82
. ·dd
,
as
Four- Five 141
142 Glossary ofEnumerations
, ' _ ar
"
ol-ba'i ye-shes mthong-ba l phung-po, Skt.
FIVE ELEMENTAL PROPERTIES khams lnga, Skt. pancadhatu
There are five properties compounding external objects through the five elements, namely, the property of space which embraces the sense organs, the property of cohesion which embraces names, the property of solidity which produces the basis of the body, the property of heat which brings objects to maturity and the property of movement which supports all moving worlds. Refer to Longcenpa, Treasury o/the Supreme Vehicle, p. 75. Altern- atively, this expression may be synonymous with the FIVE ELEMENTS. 20, 125
FIVE ELEMENTS 'byung-ba lnga
See FIVE (GROSS) ELEMENTS
ated pristine cogmtIOn (rnam. p vimuktijfiiinadarsanaskandha), Mvt, (1
Desire ('dod-chags, Sk1. raga), hat
_ ) and envy (phra-dog, Sk1. 'irsya). Ii;a;;4
,
Skt Also known as the FIVE POISONS.
mug, Sk1. moha), pride (nga-rgyal,
FIVE CONQUERORS rgyal-ba lnga
These are the FIVE TEACHERS. 125
gr 04-8
125
S n on-mongs lnga, Skt. pancaklesa
FIVE CONFLICTING EMOTION _ Y red (zhe-sdang, Skt. delusion (gti-
ERIENCES ting-nge-'dzin nyams lnga
FIVE CONTEMPLA TIVE EXP . ces relating to the creation and
According to Mahayoga, these five
, (gYo) attammen
perfection stages are,: wavenng ' ) 34 278 (brtan) and conclusIOn (mthar-phym. ,
rig-pa'i
dbang lnga
NKIND bud-med-kyi skyon lnga
FIVE DEFECTS OF WOMA. . The Collected Works ofLongdol Lama, p. 1455,
han-La sems-pa), to harbour great these are to desire other men (skyes- hgz l phrag-dog-che) to have ill will jealousy for other women (bud-med gz a) nd to be ignorant
ms-pa ngan), to be very stingy (ser-sna-c e a (se , 418
FIVE EMPOWERMENTS (OF THE SECRET NUCLEUS) (gsang-snying-gi) dbang lnga These are also known as the five empowerments of ability (nus-pa'i dbang lnga), which are included among the FIFTEEN ORDINARY SACRAMENTS OF EMPOWERMENT, namely, the empowerment of the listener (nyan-pa'i dbang) which is that of Ratnasambhava, the empowerment of the meditator (bsgom-pa'i dbang) which is that of the empowerment of the expositor (,chad-pa'i dbang) which is that of Amitabha, the empowerment of enlightened activity (phrin-las-kyi dbang) which is that of Amoghasiddhi and the empowerment of the king of indestructible reality (rdo-rye rgyal-po'i dbang) which is that of the FIVE ENLIGHTENED FAMILIES. Refer to Longcenpa, Dispelling Darkness in the Ten Directions, pp. 372-6 (GGFTC, pp. 871-7). 915
FIVE ENLIGHTENED ACTIVITIES phrin-las lnga
Pacification of suffering and its causes (sdug-bsngal rgyu-bcas zhi-ba), enrich- ment of excellent provisions (legs-tshogs rgyas-pa), overpowering those who require training (gdul-bya dbang-du mdzad), wrathfully uprooting those who are difficult to train (gdul-dka'-rnams drag-pos tshar-bcad-pa) and spontane- ously accomplishing whatever emerges without effort (rtsol-med-du 'byung-ba lhun-grub). 283
FI'! E ENLIGHTENED A TTRIBUTES yon-tan lnga
Pure buddha-fields (rnam-par dag-pa'i zhing-khams), immeasurable celestial palaces (rgya-tshad-bral-ba'i gzhal-yas khang), radiant and pure rays of light (gsal-zhing dag-pa'i 'od-zer), exalted thrones (khyad-par 'phags-pa'i gdan-khri) and the rapturous enjoyment of acting as desired (dgyes-mgur spyod-pa'i longs- spyod). 283
FIVE ENLIGHTENED/BUDDHA FAMILIES rigs lnga, Skt. paiicakula
The Tathagata or Buddha family (buddha rigs or de-bzhin gshegs-pa'i rigs, Skt. tathagatakula), the Vajra family or family of Indestructible Reality (rdo- rye'i rigs, Skt. vajrakula), the Jewel family (rin-chen rigs, Skt. ratnakula), the Lotus family (padma rigs, Skt. padmakula) and the Action family (las-kyi
According to Longdol Lama,
pa
(rtag-tu ma-ng bya-byed).
FIVE DISTINCTIONS (BETWEEN THE
nang-gi) khyad-par lnga
According to Dropukpa, these are t e bI -pa) empowerment (dbang), con- of acquiring accomplishment (dngos-gru en ,
duct (spyod-pa) and result ('bras-bu). 346-8
FIVE DOCTRINES chos lnga"
I the context in whiCh thIS appears
e:umeration has not been identified.
in Fundamentals, p. 128, the precise
).
,
.
t (thob) skill (goms), firmness
,
d h ' OUTER AND INNER TANTRAS) (rgyu p Yl-
_ F THE DESCENT TO LANKA) chos lnga, FIVE DOCTRINES (OF THE SUTRA 0
h distinctions of view (lta-ba), the mode
"L
Sk - ) causal charactensticS r , d g
name (ming, 1. nama, , e enuine pristine cognition (yang a - thoughts (rnam-rtog, gb lute (de-bzhin-nyid, Sk1. tathata). pa'iye-shes, Skt. samyagjnana) and t e a so
216
FIVE EIGHT, TEN AND ALL THINGS TO BE
RENOUNCED spang-bya lnga-brgyad-
, bcu-dang thams-cad
b
d f r laymen (dge- snyen,
Skt upasaka) are killing, . ed
. k -
pancadharma
Following Suzuki's Studws m the an ava, a. (gy:-mtshan Sk1. nimitta),
The five to be renounce 0, d alcohol; the eight to be renounc stealing, falsehood, en-gnas, Skt. upavasa) are those by observers of the punficatory ast Y, ing and the wearinr of orna-
five with the addition of afternoon Sk1. srama'I'Jera) ments' the ten to be renounced b y , and high thrones or beds, the eight with the addition of (dge-slong, Skt. ,
and all things which are to be renounce d rl'bed in the d fift three vows esc
are the twO hundred an. y- of the Vinaya. 226 and in the other transmisstonS
t -ra Sutra
pp. 154-63, these are
, _
Skt
.
FIVE
EMPOWERMENTS OF A W ARENESS
The common empowerments of water, crown, vajra, bell and name, the first
two of which are conferred in Kriyatantra and the last three in Ubhayatantra. 354
Five 143
144 Glossary ofEnumerations
rigs, Skt. karmakula). 11, 21, 33, 273, 343, 346, 355, 357, 447, 453, 561,
563, 623, 660, 672, 691, 746-7
FIVE EXCELLENCES phun-sum tshogs-pa In:; 137 280 703 These are the FIVE CERTAINTIES. , , ,
Five 145 ngan-sems-kyis khrag 'byin-pa, Skt. tathiigatasyiintike dU$(acittarudhirot_
Piidanam); Mvt. (2323-8), 320, 901, 932
FIVE KINDS OF A W ARENESS-HOLDER OF THE GREA T SEAL phyag-chen rig-'dzin
rnam lnga
The awareness-holder ofindestructible reality Crdo-rye'i rig-'dzin, Skt. *vajra-
vidyiidhara), the awareness-holder of the doctrinal wheel (chos-'khor-gyi rig- 'dzin, Skt. *dharmacakravidYiidhara), the awareness-holder of precious gemstones (rz'n-chen-ffJ'i rz'g-'dzin, Skt. *ratnavidYiidhara), the awareness-hol-
der of the lotus (padma'i rig-'dzin, Skt. *padmavidYiidhara) and the awareness- holder of the sword (ral-gri'i rz'g-'dzin, Skt. *khacjgavidYiidhara). 282
FIVE KINDS OF BUDDHA-MIND thugs lnga
These are the FIVE PRISTINE COGNITIONS. 283
FIVE KINDS OF LOGICAL AXIOM gtan-tshigs lnga
According to Madhyamaka, these are the vajra fragments (rdo-rie gzegs-ma), the negation of production from existence or non-existence (yod-med skye- 'gog), the refutation of the four limits of production (mu-bzhi skye- 'gog), the
supreme relativity (rten-'brel chen-po) and the absence of the singular and the multiple (gcig-dang du-bral). Refer also to Longcenpa, Treasury ojSpiritual
and Philosophical Systems, (pp. 118f£). 26
FIVE KINDS OF SEAL phyag-rgya rigs lnga, Skt. paficamudrii
The enlightened or buddha-body, speech, mind, attributes and activities which are symbolised respectively by the five seals or hand gestures, namely, the seal of the doctrinal wheel (chos-kyi 'khor-lo'i phyag-rgya, Skt. dharma- cakramudrii), the earth-touching seal (sa-reg-gi phyag-rgya, Skt. bhumi-
sparsamudrii), the seal of liberality (sbyin-pa'i phyag-rgya, Skt. diinamudrii), the seal of concentration (bsam-gtan-gyi phyag-rgya, Skt. dhyiinamudrii) and the seal of fearlessness ('jigs-med-kyi phyag-rgya, Skt. abhayamudrii). 357
FIVE KINDS OF YELLOW SCROLL shog-ser rigs lnga
Those scrolls in which earth treasures or their inventories were concealed
are held to be offive kinds, symbolising the FIVE ENLIGHTENED FAMILIES. 746
.
FIVE
, l Skt paficagotra
FIVE FAMILIES rzgs-can n g a ,. h ' t the vehicle ofpious attendants
F ACULTIES
ang-po
k '
,.
ddh -) perseverance
(b
_'grus Skt. vlrya), recollec- ,
db
lnga Skt paficendriya
a, 'tem plation (ting-nge-'dzin, Skt. tionormm uness ,r,' ,(h _ b Skt. prajfiii);Mvt. (977-81 .
Faith (dad-pa, S t. sra
' df 1 Cd an-pa Skt. smrtz), con )
samiidhi) and discrimmatlve awareness s es ra , 236
fb ' . thosew 0 aspIre 0
The five types 0 emgs are. " 'gs 'h ngon-par rtogs-paz rz,
, Skt sriivakayiiniibhz-
.
(nyan-thos-kyz t eg-pa m , h h' Ie of self-centred buddhas (rang-
h h aspIre to t e ve IC samayagotra); t ose w 0 '" Skt Par rtogs-paz rzgs,.
,
pratyekabuddhayiinabhz- ,
rgyal theg-pa mngon- , h h'cle of tathagatas Cde-bzhzn gshegs-pa h ho aspIre to t eve I b'
samayagotra);t osew ,. . s Skt tathtigatayiiniibhisamayagotra);thedu t-
theg-pa mngon-par rtogs-pa zrzg , " t ) . and the cut-off famIly (rzgs- '" Skt amyatago ra ,
ous family z rzgs, 260'-5 Referto sGampopa, The Jewel Ornament med-pa, Skt. agotraka) , Mvt. 1 . h (Ch 1) 133
of Liberation, translated by H. V. Guent er, . .
FIVE FIELDS OF THE EMANA TIONAL BODY OF NA TURAL EXPRESSION rang- z zn
b h
SHANGP AS
FIVE GOLDEN OF . ma rtsa-ba ni-gu chos-drug); the trunk
The root is the Szx Doctnnes of Nzgu t sdong-po phyag-chen ga'u-ma);
is the Amulet-Box Precept of the , on the Path (yal-kha
the branches are the Three Ways of arryhzngR d d White Khecan (me-tog
). theflowersaretee an , , lam-khyer rnam-gsum , f ' , D athlessness and Non-Devzatwn
sprul-pa'i sku'i zhing-khams lnga
These are listed in Fundamentals, p. 128.
"
mkha'-spyod dkar-dmar); and t IS to e ('bras-bu 'chi-med chugs-med). e er a so first
part of the Bibliography
under Fz've Golden Doctrines of the Shangpa, 929
FIVE (GROSS) ELEMENTS 'byung-ba (chen-po) lnga,
Earth, water, fire, air and space. 13, 56, 104,
,
_
,
d (tshe'i snyzgs-ma, Skt.
h
' - FIVE IMPURITIES snyzgs ma
FIVE KINGL Y
TREASURE-FINDERS
gter-ston
rgyal-po lnga
g , The impunty of bfe-span, l. e.
' ,
I'
" S k t drstikasiiya), t e
These are the fOllowing among the emanations of King Trhisong Detsen: Ny::ng-rel Nyima Ozer, Guru Chowang, Dorje Lingpa, Orgyen Perna Lingpa and }amyang Khyentse Wangpo. Refer to ]amyang Khyentse, Mkhyen brtse
on the History of the Dharma, (p. 41). 755,760,789,796,849 FIVE KNOWLEDGES shes-bya lnga
In the Context of the prophecy concerning Jamgon Kongtrtil (History,
p. 859), these are either the FIVE DOCTRINES OF THE SOTRA OF THE
DESCENT TO LANKA, the Five Great Stores which he compiled, or the FIVE SCIENCES in general. 859
FIVE LINKING KINGS CALLED TSEN tshigs-Ia btsan lnga
Gyel Tore Longtsen, Trhi Tsen-nam, Trhi Drapungtsen, Trhi Thokje
In a Skt. paficaka$iiya
' f'
, h 'bemgsares ort-lve
(lta-ba'z snyzgs-ma, . . . . , ) k ' z'gs-ma Skt. , :. . r. . , , '(n\10n-mongs-yzsny, _ )
a\'uhkasiiya), the impunty 0 VIew impurity of confllctmg emotlons :. . r
" ma Skt sattvakasaya s-can-gyz snyzgs- , . ' ) .
' b ' (
" -ma Skt. ,
the impurity of sentlent emgs sem
and the impurity of our present age (dus-kyz snyzgs ,
Mvt. (2335-40). 212
FIVE INEXPIABLE SINS mtshams-me p h ' 'd (dgra-bcom-pa gsod-pa,
d- a In a, Skt. panciinantarfya ' , Sk miitrghata), ar atlCI e
,,' Matnclde (ma 1. ' _ a Skt. pitrghiita), creatmg schIsm
Sk1. arhadghata), patnclde cp'ha gsod P '-b sanghabheda) and mah- b
rtson
shangs-pa z gser-chos lnga
' Cd 'd n-gyz dbyen-')las a, ' " k la
the communny ge- u _ , b d, Cde-bzhin gshegs-pa l s u- ciously to draw blood from a tathagata s o y
146
Glossary ofEnumerations
, Thoktsen and Lha Thotori Nyentsen, in whose reIgn
was revealed. 508, n. 535
"
the" Awesome Secret
,
Five 147 to Aryadeva, Lamp which Subsumes Conduct, the outer awakenings are the
attainment of buddhahood by way of desirelessness through the bodhisattva vehicle and the inner awakenings are the attainment ofthe bodyofcoalescence where the body of reality, which is inner radiance, is made manifest by four kinds of desire (through the third empowerment of mantras), 115
P A THS (OF ANUYOGA) lam lnga
These correspond to the FIVE P A THS OF THE CAUSAL VEHICLES. They are the yoga of the spiritual warrior who aspires on the path of provisions (tshogs-lam 'dun-pa sems-dpa'i rnal-'byor), the yoga which reveals the great awareness (or family) of the path of connection (sbyor-lam rigs-chen 'byed-pa'i rnal-'byor), the yoga which confers the great liberating inspiration of the path of insight (mthong-lam dbugs-chen 'byin-pa'i rnal-'byor) , the yoga which obtains the great prophetic declaration of the path of meditation (sgom-lam lung-chen thob-pa'i rnal-'byor) and the yoga which perfects the great expressive power of the final path (mthar-lam rtsal-chen rdzogs-pa'i rnal-'byor). 34, 288, 369
_
FIVE MARAS TO BE RE
NOUNCED bdud-lnga spang-ba
h d n which causes insecunty through
, A Accordmg to
ga these are t e emo , '
n u y o , h' h ' 1 'ness with respect to the equammIty
FIVE
divisive thoughts; the demon w IC aZI 'th respect to pleasure and social
h d
of the real; t e emon
which is capnciOUS WI
d f harsh speech' and the demon
, h d
diversiOns; t e e m o n , hf 1 fierce manner. Refer to Jamgon
ofthesharpswor 0 ' . . which causes disturbances m a wrat u 12 ( 192) 367
Kongtrtil, shes-bya kun-khyab mdzod, Vo.
FIVE MINOR FAMILIES rigs-chung lnga fi '
, Y t there are Ive mmor
h lnga Skt paiicamamsa
s a ,· , d
, ' dcow(or inothertradmons,
FIVE MEA TS
Those of human flesh, ,elephant, d by mundane beings. 274 lion and peacock), whIch are conSI ere
Accordmg to ogatan ra, _
five major families, namely, the Tathagata,
V ' a)ra,
Jewel Lotus and ACtiVIty. ,
FIVE P A THS (OF THE CAUSAL VEHICLES) lam lnga, Skt. paiicamarga
The path of provisions (tshogs-lam, Skt. sambharamarga), the path of connec- tion (sbyor-lam, Skt. prayogamarga), the path of insight (mthong-lam, Skt. darsanamarga), the path of meditation (bsgom-lam, Skt. bhavanamarga) and the path of no-more-Iearning (mi-slob-pa'i lam, Skt. 30, 142, 155, 159, 174,230,237,634
273
FIVE MODES OF BUDDH -
d
, pa'i gnas chung-ba lnga
FIVE MINOR SCIENCES ng- ,
, 'h,-t ) poetics(snyan-ngag, . J '
Astrology (rtsis, Skt. lyott, sas r a , ' ( n-brjod (sdeb-sbyor, Skt. chandas), synonymlcs mngo
drama (zlos-gar, Skt. natya). 103-7
A SPEECH gsung lnga
the blessing of awareness (ng-pa bytn-rlabs yl g g
COGNITIVE POWERS 'jig-rten-pa'i mngon-shes lnga
FIVE MUNDANE SUPERNORMAL
See FIVE SUPERNORMAL COGNITIVE POWERS
bd d t' lnga Skt paiicamrta
FIVE NECTARS u -rSI , . dfl h A 'tissaidinMiphamRinpoche,
Serr:en, urine" ex_crement not abandon white elixir
spYl-don od-gsal snytng po, (p, 'J eat fragrance and meat 'J d l'xir [blood' dmar-rtsl , gr " [semen; dkar-rtsl , r e e I , el and contents [flesh; dag-pa 1
[urine and faeces; dri-sha-chenJ, or the purevess MENTAL SUBSTANCES. 274, snod-bcud] . " Also referred to as the FIVE SACRA
348, 361 -
d lnga Skt paiicakabhadravargly a
,p. .
d '
'(skye med on-gyl gsu , f '
ng) intentional symbols (dgongs-pa meamng , - b 'od- a tshigs-gi gsung), the speech 0 m- brda'i gsung), er-! ed rdo-rje'i gsung) and the speech of
Uncreate
destructible, indIvlSlble rea Y, -k ' sun). 282-3
FIVE POISONS dug lnga
The FIVE CONFLICTING EMOTIONS, 253, 332, 767, 924
FIVE POWERS stabs lnga, Skt. paiicabala
Faith (dad-pa'i stobs, Skt. sraddhabala), perseverance (brtson-'grus-kyi stabs, Skt. vTryabala), recollection or mindfulness (dran-pa'i stobs, Skt. smr:tibala), contemplation (ting-'dzin-gyi stobs, Skt. samadhibala) and discriminative awareness (shes-rab-kyi stabs, Skt. prajiiabala); Mvt.
FOUR PERVERTED VIEWS phyin-ci-Iog bzhi, Skt. caturviparyiisa
To view what is impermanent as permanent, what is painful as blissful, what is tainted as pure and what is non-self as self. n. 173
FOUR PHILOSOPHICAL SYSTEMS grub-mtha' bzhi, Skt. Those of the (bye-brag-tu smra-ba), Sautrantika (mdo-sde-pa), Vi- jfianavada (mam-shes-su smra-ba or sems-tsam-pa) and Madhyamika (dbu-ma- pa). 178, 184, 923
FOUR PILLARS ka-ba bzhi
The four main students of Zurcungpa Sherap-tra, namely, Kyoton Sakye of
Kungbu, Yangkeng Lama of Kyonglung, Len Sakya Zangpo ofChuwar and Datik Cosak of Nakmore. 346, 640-2, 645, 647
FOUR POSITIVE DOCTRINES dkar-chos bzhi, Skt.
According to the Pagoda of Precious Jewels, these are: not to speak falsely (rdzun-tshig mi-smra-ba); to abide on behalf of all sentient beings with higher motivation and without deceit or guile (sgyu-dang gYo-med-par sems-can thams- cad-kyi drung-na lhag-bsam-gyis gnas-pa); to regard bodhisattvas as one's teachers (byang-chub sems-dpa'-la ston-pa'i 'du-shes bskyed); and to inspire those sentient beings, whom one totally matures, to grasp the genuine, unsurpassed perfect enlightenment (sems-can gang-mams yongs-su smin-byed yang-dag-par bla-med yang-dag rdzogs-pa'i byang-chub 'dzin-du 'jug-pa). 236
FOUR PULSES 'gros bzhi
The energy channels, currents and seminal points, along with consciousness. 923
FOUR RESULTS 'bras-bu bzhi, Skt.
Entering the stream to nirvaI! a (rgyun-du zhugs-pa, Skt. srota'apanna), being tied to a single rebirth (lan-cig phyir 'ong-ba, Skt. sakrdagiimf), not returning to sarpsara (phyir mi-'ong-ba, Skt. anagiimf) and attaining the status of an arhat or slayer ofthe foe of conflicting emotion (dgra-bcom-pa); Mvt. (5132-6). 227
FOUR RITES las-bzhi
Pacification (zhi-ba, Skt. santi), enrichment (rgyas-pa, Skt. pUHi), overpow- ering (dbang, Skt. vasa) and forceful rites of "liberation" which compassion- ately sever consciousness from the body and transfer it to a higher level of
These are cited in accord with the T.
Fundamentals, (p. 235). 95 wenty Verses on the Bodhisattva Vow in
FOUR EMPOWERMENTS OF THE INNE
gl rtsa-dbang bzhi RMOST SPIRITUALITY snying-thig-
.
eXIstence (drag-po mngon-spyod, Skt. abhictira KINDS OF ENLIGHTENED AC
Four 137
FOUR RIVERS OF THE SUTRA WH
, ICHGATHERSALLIN
bzhl rdzogs
These are explained under the FOUR GREA T R PRECEPTS. 717,722,723,828
' , ,
TENTIONS mdo'i chu-babs
). Also referred to as the FOUR TIVITY. 478, 669, 721 829 844 920
See FOUR EMPOWERME
FOUR SEALS phyag-rgya bzhi, Skt. catumzudrii
The seal of commitment (dam-tshi _ ' h
doctrinal seal (chos-kyi phy _ g p yag-rgya. Skt. samayamudrii), the
(las-kyi phyag-rgya Skt ka ag rgyda, _) t. dhamzamudrii), the seal of action , . rmamu ra and the 1
Skt. mahiimudrii). 33, 35, 272, 295-6, 301, sea (phyag-rgya chen-po, FOUR SEALS INDICA TIVE OF THE TRANS
FOUR
NTS OF THE INNERMOST SPIRITUALITY
rgya bzhi MITTED PRECEPTS bka'-rtags-kyiphyag-
All that is compounded is impermanent '
that is corrupt is suffering (zag-b h ( dus-byas thams-cad mi-rtag-pa), all without self (chos thams-cad bd casdt ams-cad s,dug-bsngal-ba), all things are
'das-pa zhi-ba). 16, 70-1
SENSA TIONS nyams bzhi
ag-me -pa) and
- .
mrval! a IS peace (mya-ngan-las
.
), heanng (thos-pa), smelling
'
a), smell (dn, Skt. gandha)
These are the sensations of seeing (mthon -ba (snom-pa) and tasting (myong-ba). 20, 125 g
FOUR SENSE OBJECTS yul bzhi Skt
t '
. ca U'fVlsaya
P 0,
Sk
"
'
gzugs, t. rnpa), sound (sgra Skt 'bd
Form ( S k
and taste (ra, Skt. rasa). 20, 125, 257 . sa
FOUR SENSE ORGANS dbang-po bzhi, Skt. caturindriya
! he eye (mig-gi dbang-po, Skt. caksurindri "
srotrendriya), nose (sna'i db
_ S' ! a), e,ar (rna-ba 1 dbang-po, Skt.
ang po,
t. Jlhvendriya); Mvt. (1853-6). 20 125
a)
1J
FO ' UR SPECIAL A TTRIBUTES (OF THE TREA
The attribute of motivation (k l (bstan-bcos-kyi) khyad-chos bzhi sive words (bry'od-bya tshig- ,;:;:-s the attribute of expres- (rjod-byed don-gyi yda -hPar), attnbute of expressed meaning
(d an teattnbuteofp gos-pa byed-las-kyi khyad-par). 18 88
f1
urpose u composition
FO '
UR SPECIAL QUALITIES OF THE TRANSMITTED P
The possession of e x p r e s s e d '
"
RECEPTS bka 1khyad-par bzhi
late words of expression don-dang ldan-pa), immacu- fl· , ye ts19 n-mamed-p) h . ,
con ICtlng emotions (byed-las khams- ' a , t e renUnCIatIon of teaching the benefits of pea h gsum-gyl nyon-mongs-pa spong-ba) and 73 ceast eresult('bras-buzhi-ba'iphan-yonston-pa).
.
kt. ghranendn J
ad"
n tongue (lee 1 dbang-
138 Glossary ofEnumerations FOUR STYLES tshul bzhi
The lexical (yi-ge), general (spyi), concealed (sbas-pa) and conclusive (mthar- thug) styles for the appraisal or exegesis of secret mantra texts. 35, 292-3
FOUR SUBDIVISIONS OF THE THIRD CATEGORY OF THE ESOTERIC INSTRUC- TIONAL CLASS gsum-pa rgyud rang-gzhung-du bstan-pa'i tshul bzhi Instructions given in the manner of the Full Summation of the View (lta-ba sgang dril-ba); those given in the manner of Blood-letting which Removes Obstacles (rtar-gagegs-sel); those given in a manner which Reveals the Hidden (gab-pa mngon-phyung); and those given in the manner of Exegeses which are Naturally Clear (bshad-pa rang-gsal-gyi tshul). 331
FOUR SUPERIOR COMMITMENTS lhag-pa'i dam-tshig bzhi
According to Anuyoga, there are no limits to guard because the essence of the ultimate commitment is free from transgressions and violations; there is exclusive plainness and evenness because the forms of the subject-object dichotomy have been transcended; these are gathered in the single expanse of the mind-as-such; and there is the commitment of reality itself. Refer to Jamg6n Kongtrtil, shes-bya kun-khyab mdzod, Vol. 2, (p. 189). 367
FOUR SUPPORTS FOR MIRACULOUS ABILITY rdzu-'phrul rkang bzhi, Skt. calviira
The support for miraculous ability which combines the contemplation of aspiration with the volition to renounce ('dun-pa'i ting-nge-'dzin spang-ba'i 'du-byed-dang ldan-pa'i rdzu-'phrul-gyi rkang-pa, Skt. chandasamiidhipra- hdrJasan:tskdrasamanvdgatarddhipdda); the support for miraculous ability which combines the contemplation of the mind with the volition to renounce (sems-kyi ting-nge-'dzin spang-ba'i 'du-byed-dang ldan-pa'i rdzu-'phrul-gyi rkang-pa, Skt. cittasamddhiprahdrJasan:tskiirasamanviigatarddhipdda); the sup- port for miraculous ability which combines the contemplation of perseverance with the volition to renounce (brtson-'grus-kyi ting-nge-'dzin spang-ba'i 'du-byed- dang ldan-pa'i rdzu-'phrul-gyi rkang-pa, Skt. v'iryasamddhiprahdrJasan:tskiira- samanvdgatarddhipdda); and the support for miraculous ability which com- bines the contemplation of scrutiny with the volition to renounce (dpyod-pa'i ting-nge-'dzin spang-ba'i 'du-byed-dang ldan-pa'i rdzu-'phrul-gyi rkang-pa, Skt. 236
FOUR SYLLABLES yi-ge bzhi-pa
See THREE MOVEMENTS WITH REFERENCE TO THE FOUR SYLLABLES
Four
' and kali being the name for the
FOUR
T ANTRAPIT AKA rgyud-sde bzhi
Kriyatantra, Ubhayatantra or Caryatantra, Yogatantra and Unsurpassed Yogatantra. Also referred to as the FOUR CLASSES OF T ANTRA. 32-4,203, 263, 268-74
T ' " Y APPEARANCES snang-ba bzhi
he VISIOnary appearance of the d' .
sum-gisnang-ba),thevisionaryap nect ofreality(chos-nyidmngon-
FOUR TEMPORAL AGES dus bzhi, Skt. caturyuga
The perfect age (rdzogs-ldan, Skt. krtayuga), the age of "threes" (gsum-ldan, Skt. tretdyuga), the age of "twos" (gnyis-Idan, Skt. dvdparayuga) and the age of degeneration (rtsod-Idan, Skt. kaliyuga). The names are derived from the ancient Indian game of four-sided dice, "perfection" being the score of four,
pearanceofthecessationofeli' . - a an t e visionary snang-ba). 38 332 339 341 3 ngmgto reahty(chos-nyid-du 'dzin-pazad-pa'i
FO
second-place a three, third-place a two lowest score, a one. 268-9
FOUR TEMPORAL DIMENSIONS dus bzhi past ('das-pa), present (da-lta-ba)
139
tIme (ma-nges-pa'i dus). Also refl d ' FOUR TIBET AN PROVINCES bod ru bzhi
Uru and Yoru in Central Tibet, with Yeru and Rulak in Ts FOUR TIMES dus bzhi
.
ang. 708
The FOUR TEMPORAL DIMENSIONS. 244, 307, 633, 915, 916 FOUR TRANSMITTED PR
ECEPTS, LINEAGE OF bka'-bzhi b d The transmitted precepts of the G S . rgyu -pa
Saraha, Lohipa Darikap- _ descended through Vaj- cepts of the Father and TIlopa; the transmitted pre-
dbang-phyug blo-gros rin-chen N- _. Guhyapati, Sa-bcu
mitred precepts of the M th' agarJuna,MatanglpaandTilopa;thetrans- S 0 er tantras which d d d
Thang-Io-pa, Shin -10- e th. rough Sumati
transmItted precepts of inne d' g pa, and Tllopa; and the D rra lancewhichdes d d h
. ombl Heruka, Bi-na-sa Kambal -d I E G ' ,apa a
cen e trough Vajrapani ndrabh-t' dT' . , u an Ilopa. Refer to
. . SmIth's introduction to Bk '-b 'd
a rgyu Gser-phren, (p. 3n. ). 853
FOUR TRUTHS bden-pa rnam bzhi Skt Th '
_
. caturaryasatya
e of suffering (sdug-bsngal-gyi bden-
of the orIgin of suffering (ku -'b . pa, Skt. the truth t h f· n yung-gzbden-pa Skt d
rut 0 Its cessation ('gog-pa'i bden- a . " samu ayasatya), the
the path (lam-gyi bden-pa Skt . ,
pertam are the present futu
_ p , Skt. mrodhasatya) and the truth of
rean past Thetwelv taug t are as follows' Suffe' . h" .
. margasatya) Theth d .
.
ree tImes to which they
h '
b HerIng IS t IS It can be b d .
a a. ndoned; the cessation of suffering is 'h" a an It has been
verIfied; the path to the c . f t IS, It can be verIfied, it has been d . essatIOn 0 suffering is th' .
d· d . nng IS t IS, It can be dia d'
Iagnose ; the origin of sue'e" . h' . gnose , It has been
an n has been developed. 23-4 137 153 188 FOU ' , ,
RUNIONS sbyor-ba bzhi, Skt. caturyoga These are the FOUR B
IS, I t can be developed ,224-7,230,421,423,946
277 RANCHES OF RITUAL SERVICE AND ATTAINMENT. FOUR VISIONAR
e (
nee nyams gong-'phel-ba'i
pearanceofmcreasi g .
b ) . . n contemp1atIveexperi_
snang- a , the VISIOnary
e Imn of awareness (rig-p t h d h . appearance of reaching
th l' .
ap a s a -p ebs-kYl snang b) d h
' , , ,43,371,971 UR WAYS OF DEATH 'chi-lugs bzhi
Those of dissolving into space (nam-mkh ' .
the manner of an awareness-hold . , a. ), crematIOn (me-dpung), death in
According to Tsele Natsok R
edr celestial flight (mkha'-'gro).
ang roI, bar-do 1 spyi-don fol 8b 1 3 h
' . . - , t ese are
'
e (ma- ongs-pa) and indefinite
futur
erre to as the FOUR TIMES 125
.
e ways m which they are
140
Glossary ofEnumerations
. . (1) bod described respectIvely as follows. y
.
and mind dissolve in the emptmess
·thin and without a vase merge
of the buddha-body of reality, as the space a fire with no more fuel; (3)
FIVE BASIC POINTS gzhi lnga
These five points proclaimed by Mahadeva were: that arhats were in a position to answer others (gzhan-la gdab, Skt. pratyuttara), that they had ignorance (mi shes-pa, Skt. ajfiiinata), doubt (yid-gnyis, Skt. vimati), imagina- tion (yongs-su brtags-pa, Skt. parikalpa) and were able to maintain themselves (bdag-nyid gso-bar byed-pa, Skt. The enumeration given here follows Blue Annals, pp. 28-9; and Taranatha, History ofBuddhism in India, pp. 80-1. However, cf. HBI, pp. 300ff. , for variant lists derived from other traditions. 429
FIVE BUDDHA-BODIES sku lnga, Skt. pancakaya
The body of reality (chos-sku, Skt. dharmakaya), the body of perfect rapture (longs-spyod rdzogs-pa'i sku, Skt. sambhogakaya), the emanational body (sprul- pa'i sku, Skt. nirmar;akaya), the body of awakening (mngon-byang-gi sku, Skt. abhisambodhikaya) and the body of indestructible reality (rdo-rje sku, Skt. vajrakaya). 18, 19, 128, 139-40, 282, 363, 568, 594, 924
FIVE BUDDHA FAMILIES rigs lnga
See FIVE ENLIGHTENEDIBUDDHA FAMILIES
FIVE CERTAINTIES nges-pa lnga
These are the attributes of the body of perfect rapture, namely, those of the
b ks· (2) one passes away 1 (4) when the vase rea , d. l·k an awareness-holder; and
even
·th light and one 1es 1 e d· spaceis 1e W1 r . hthebodyandsoone 1esasa
fill d
though one dies, one need not re mqUls
sky-farer. 543 FOUR WAYS OF LIB
body, speec an , . f death. liberation by wearing rtags- intermediate state of reality at the. tIme °h d t 'the shoulders head and heart
ERATION grol bzhi
Liberation by seeing bO (thos-grol) the nature of the
b·
h d mind· hberatIon Y e . (b
eO' fd th orwornbymantrmsm
. t a which 1S attac
grol) a d1agram or yan r . . the topknot of theu bra1 e
at the moment 0 e a , .
·b . by tastmg (myang-gro
l) hen the flesh of one who w
h
hair; and h eratlon . ) been born a brahman (i. e. a vegetarian
.
b dhisattva over seven succeSS1ve
lives is consumed. 748 FOUR YOGAS rnal-'byor bzhi
These are explained in the context 0 33, 272
fY
t ntra under the FOUR MIRACLES. oga a
or a
0
. ,. 1g lnga RANCE (TO MAHAYOGA) Jug-pa zyan- a
b fore birth (skye-ba bar-ma) and the e
f · lisation through the creatlOn V1sua d )
·d) the lunar throne (zla-g an , . c11. ptmess(stong-pa-nyz, . 1
stage 1S as 10 ows. em . -'b ) the hand 1mp ements I f b ddha speech (gsung yzg ru, d f
the seed-syllab es 0 u - h ) and the complete bo y 0
symbolic of buddha-mind 645, 703
the deity (sku yongs-rdzogs) . , , . 1
F THE KNOW ABLE) shes-bya thams-cad gzhz nga,
perfected teacher (ston-pa), teaching (bstan-pa), retinue (,khor), place (gnas) and time (dus). Also known as the FIVE EXCELLENCES. 117, 123, 145
FIVE
FIVE ASPECTS OF THE EN:
.
Death ('chi-ba), the mtermed1ate state
. .
FIVE
CHARACTERISTIC CONSORTS PROPHESIED BY P ADMASAMBHA V A
ldan gzungs-ma lnga
mtshan-
THREE PHASES OF LIFE. 278-9
b an -chub-pa lnga, Skt. pancabhzsambodhz .
Mandarava, Kalasiddhi, Yeshe Tshogyel, SakyadevI of Nepal and Trashi Khyedren, the princess of Mon. 773
FIVE A W AKENINGS mngon-par y g
t the sequence 0
FIVE
(BASIC) CA TEGORIES (0 Skt. jneyani panca . _.
FIVE CLASSES OF BEINGS 'gro-ba lnga, Skt. pancagati
Gods, humans, animals, tormented spirits and denizens of hell. 414
FIVE CLASSES OF MEANS FOR A TT AINMENT OF THE DEITIES OF PRISTINE COGNITION ye-shes lha'i sgrub-sde lnga
Those of the deities Yamantaka, Hayagrlva, Srlheruka, or Mahot- tara, and VajrakIla. 361-2
FIVE COMPONENTS phung-po lnga, Skt. paficaskandha
Form (gzugs-kyi phung-po, Skt. rnpaskandha), feelings (tshor-ba'i phung- po, Skt. vedanaskandha), perceptions (,du-shes-kyi phung-po, Skt. sa'!
ljfia- skandha), habitual tendencies ('du-byed-kyi phung-po, Skt. san;,skaraskandha), and consciousness (rnam-shes-kyi phung-po, Skt. vijfianaskandha). 13,20,25, 55-6, 160-1, 170, 213
FIVE COMPONENTS (OF THE ENLIGHTENED ONES) (mi-mnyam-pa dang mnyam- pa'i) phung-po lnga, Skt. asamasamapaficaskandha
The component of moral discipline (tshul-khrims-kyi phung-po, Skt. Sfla- skandha), the component of contemplation (ting-'dzin-gyi phung-po, Skt. samadhiskandha), the component of discriminative awareness (shes-rab-kyi
phung-po, Skt. prajfiiiskandha), the component ofliberation (rnam-par grol-ba'i phung-po, Skt. vimuktiskandha) and the component of the vision of the liber-
According to Yogatan ra,.
According to the thes b
. . d (gtso- 0 sems,
Skt citta) . ,
hich represent the buddhas
e are the forms that appear (snang-ba
the concomitant (. Skt rapa), the dommant mm . ·k) disJ·unct conditions ml- . 'kh d ms byung Skt. caztaSl a , d d n
mental events ( or- use -. ' k- ) and the uncompoun e e - 'z· 'du-bl\led Skt. cittaVlprayuktasan;,s ara
ldan-Pa J ' ta 24 156-7 tities ('dus-ma-byas-pa, Skt. asan;,skr ). ,
FIVE BASIC COMMITMENT
r
h According to Kriyatantra, t ese are n
S
. . h·gh bed or meditatIon ottosleepona 1 . k
t (sha mi-za), not to drin
. a) or
t garlic (sgog-pa mz-z ,
. I I ba log-pa'i
tsa-ba dam-tshig lnga
l b · bya) not to eat mea throne (khri-la nya - ar mz- ,
ale, i. e. alcohol (chang mi-btung) and not to ea
radishes (la-phug mi-za). 350 FIVE BASIC PHILOSOPHICAL VIEWS
rtsa-ba'i grub-mtha' lnga
OF OUTSIDERS phyz-ro ta-
F THE EXTREMIST MASTERS.
The views ofthe FIVE SOPHISTIC SCHOOLS 0 82
. ·dd
,
as
Four- Five 141
142 Glossary ofEnumerations
, ' _ ar
"
ol-ba'i ye-shes mthong-ba l phung-po, Skt.
FIVE ELEMENTAL PROPERTIES khams lnga, Skt. pancadhatu
There are five properties compounding external objects through the five elements, namely, the property of space which embraces the sense organs, the property of cohesion which embraces names, the property of solidity which produces the basis of the body, the property of heat which brings objects to maturity and the property of movement which supports all moving worlds. Refer to Longcenpa, Treasury o/the Supreme Vehicle, p. 75. Altern- atively, this expression may be synonymous with the FIVE ELEMENTS. 20, 125
FIVE ELEMENTS 'byung-ba lnga
See FIVE (GROSS) ELEMENTS
ated pristine cogmtIOn (rnam. p vimuktijfiiinadarsanaskandha), Mvt, (1
Desire ('dod-chags, Sk1. raga), hat
_ ) and envy (phra-dog, Sk1. 'irsya). Ii;a;;4
,
Skt Also known as the FIVE POISONS.
mug, Sk1. moha), pride (nga-rgyal,
FIVE CONQUERORS rgyal-ba lnga
These are the FIVE TEACHERS. 125
gr 04-8
125
S n on-mongs lnga, Skt. pancaklesa
FIVE CONFLICTING EMOTION _ Y red (zhe-sdang, Skt. delusion (gti-
ERIENCES ting-nge-'dzin nyams lnga
FIVE CONTEMPLA TIVE EXP . ces relating to the creation and
According to Mahayoga, these five
, (gYo) attammen
perfection stages are,: wavenng ' ) 34 278 (brtan) and conclusIOn (mthar-phym. ,
rig-pa'i
dbang lnga
NKIND bud-med-kyi skyon lnga
FIVE DEFECTS OF WOMA. . The Collected Works ofLongdol Lama, p. 1455,
han-La sems-pa), to harbour great these are to desire other men (skyes- hgz l phrag-dog-che) to have ill will jealousy for other women (bud-med gz a) nd to be ignorant
ms-pa ngan), to be very stingy (ser-sna-c e a (se , 418
FIVE EMPOWERMENTS (OF THE SECRET NUCLEUS) (gsang-snying-gi) dbang lnga These are also known as the five empowerments of ability (nus-pa'i dbang lnga), which are included among the FIFTEEN ORDINARY SACRAMENTS OF EMPOWERMENT, namely, the empowerment of the listener (nyan-pa'i dbang) which is that of Ratnasambhava, the empowerment of the meditator (bsgom-pa'i dbang) which is that of the empowerment of the expositor (,chad-pa'i dbang) which is that of Amitabha, the empowerment of enlightened activity (phrin-las-kyi dbang) which is that of Amoghasiddhi and the empowerment of the king of indestructible reality (rdo-rye rgyal-po'i dbang) which is that of the FIVE ENLIGHTENED FAMILIES. Refer to Longcenpa, Dispelling Darkness in the Ten Directions, pp. 372-6 (GGFTC, pp. 871-7). 915
FIVE ENLIGHTENED ACTIVITIES phrin-las lnga
Pacification of suffering and its causes (sdug-bsngal rgyu-bcas zhi-ba), enrich- ment of excellent provisions (legs-tshogs rgyas-pa), overpowering those who require training (gdul-bya dbang-du mdzad), wrathfully uprooting those who are difficult to train (gdul-dka'-rnams drag-pos tshar-bcad-pa) and spontane- ously accomplishing whatever emerges without effort (rtsol-med-du 'byung-ba lhun-grub). 283
FI'! E ENLIGHTENED A TTRIBUTES yon-tan lnga
Pure buddha-fields (rnam-par dag-pa'i zhing-khams), immeasurable celestial palaces (rgya-tshad-bral-ba'i gzhal-yas khang), radiant and pure rays of light (gsal-zhing dag-pa'i 'od-zer), exalted thrones (khyad-par 'phags-pa'i gdan-khri) and the rapturous enjoyment of acting as desired (dgyes-mgur spyod-pa'i longs- spyod). 283
FIVE ENLIGHTENED/BUDDHA FAMILIES rigs lnga, Skt. paiicakula
The Tathagata or Buddha family (buddha rigs or de-bzhin gshegs-pa'i rigs, Skt. tathagatakula), the Vajra family or family of Indestructible Reality (rdo- rye'i rigs, Skt. vajrakula), the Jewel family (rin-chen rigs, Skt. ratnakula), the Lotus family (padma rigs, Skt. padmakula) and the Action family (las-kyi
According to Longdol Lama,
pa
(rtag-tu ma-ng bya-byed).
FIVE DISTINCTIONS (BETWEEN THE
nang-gi) khyad-par lnga
According to Dropukpa, these are t e bI -pa) empowerment (dbang), con- of acquiring accomplishment (dngos-gru en ,
duct (spyod-pa) and result ('bras-bu). 346-8
FIVE DOCTRINES chos lnga"
I the context in whiCh thIS appears
e:umeration has not been identified.
in Fundamentals, p. 128, the precise
).
,
.
t (thob) skill (goms), firmness
,
d h ' OUTER AND INNER TANTRAS) (rgyu p Yl-
_ F THE DESCENT TO LANKA) chos lnga, FIVE DOCTRINES (OF THE SUTRA 0
h distinctions of view (lta-ba), the mode
"L
Sk - ) causal charactensticS r , d g
name (ming, 1. nama, , e enuine pristine cognition (yang a - thoughts (rnam-rtog, gb lute (de-bzhin-nyid, Sk1. tathata). pa'iye-shes, Skt. samyagjnana) and t e a so
216
FIVE EIGHT, TEN AND ALL THINGS TO BE
RENOUNCED spang-bya lnga-brgyad-
, bcu-dang thams-cad
b
d f r laymen (dge- snyen,
Skt upasaka) are killing, . ed
. k -
pancadharma
Following Suzuki's Studws m the an ava, a. (gy:-mtshan Sk1. nimitta),
The five to be renounce 0, d alcohol; the eight to be renounc stealing, falsehood, en-gnas, Skt. upavasa) are those by observers of the punficatory ast Y, ing and the wearinr of orna-
five with the addition of afternoon Sk1. srama'I'Jera) ments' the ten to be renounced b y , and high thrones or beds, the eight with the addition of (dge-slong, Skt. ,
and all things which are to be renounce d rl'bed in the d fift three vows esc
are the twO hundred an. y- of the Vinaya. 226 and in the other transmisstonS
t -ra Sutra
pp. 154-63, these are
, _
Skt
.
FIVE
EMPOWERMENTS OF A W ARENESS
The common empowerments of water, crown, vajra, bell and name, the first
two of which are conferred in Kriyatantra and the last three in Ubhayatantra. 354
Five 143
144 Glossary ofEnumerations
rigs, Skt. karmakula). 11, 21, 33, 273, 343, 346, 355, 357, 447, 453, 561,
563, 623, 660, 672, 691, 746-7
FIVE EXCELLENCES phun-sum tshogs-pa In:; 137 280 703 These are the FIVE CERTAINTIES. , , ,
Five 145 ngan-sems-kyis khrag 'byin-pa, Skt. tathiigatasyiintike dU$(acittarudhirot_
Piidanam); Mvt. (2323-8), 320, 901, 932
FIVE KINDS OF A W ARENESS-HOLDER OF THE GREA T SEAL phyag-chen rig-'dzin
rnam lnga
The awareness-holder ofindestructible reality Crdo-rye'i rig-'dzin, Skt. *vajra-
vidyiidhara), the awareness-holder of the doctrinal wheel (chos-'khor-gyi rig- 'dzin, Skt. *dharmacakravidYiidhara), the awareness-holder of precious gemstones (rz'n-chen-ffJ'i rz'g-'dzin, Skt. *ratnavidYiidhara), the awareness-hol-
der of the lotus (padma'i rig-'dzin, Skt. *padmavidYiidhara) and the awareness- holder of the sword (ral-gri'i rz'g-'dzin, Skt. *khacjgavidYiidhara). 282
FIVE KINDS OF BUDDHA-MIND thugs lnga
These are the FIVE PRISTINE COGNITIONS. 283
FIVE KINDS OF LOGICAL AXIOM gtan-tshigs lnga
According to Madhyamaka, these are the vajra fragments (rdo-rie gzegs-ma), the negation of production from existence or non-existence (yod-med skye- 'gog), the refutation of the four limits of production (mu-bzhi skye- 'gog), the
supreme relativity (rten-'brel chen-po) and the absence of the singular and the multiple (gcig-dang du-bral). Refer also to Longcenpa, Treasury ojSpiritual
and Philosophical Systems, (pp. 118f£). 26
FIVE KINDS OF SEAL phyag-rgya rigs lnga, Skt. paficamudrii
The enlightened or buddha-body, speech, mind, attributes and activities which are symbolised respectively by the five seals or hand gestures, namely, the seal of the doctrinal wheel (chos-kyi 'khor-lo'i phyag-rgya, Skt. dharma- cakramudrii), the earth-touching seal (sa-reg-gi phyag-rgya, Skt. bhumi-
sparsamudrii), the seal of liberality (sbyin-pa'i phyag-rgya, Skt. diinamudrii), the seal of concentration (bsam-gtan-gyi phyag-rgya, Skt. dhyiinamudrii) and the seal of fearlessness ('jigs-med-kyi phyag-rgya, Skt. abhayamudrii). 357
FIVE KINDS OF YELLOW SCROLL shog-ser rigs lnga
Those scrolls in which earth treasures or their inventories were concealed
are held to be offive kinds, symbolising the FIVE ENLIGHTENED FAMILIES. 746
.
FIVE
, l Skt paficagotra
FIVE FAMILIES rzgs-can n g a ,. h ' t the vehicle ofpious attendants
F ACULTIES
ang-po
k '
,.
ddh -) perseverance
(b
_'grus Skt. vlrya), recollec- ,
db
lnga Skt paficendriya
a, 'tem plation (ting-nge-'dzin, Skt. tionormm uness ,r,' ,(h _ b Skt. prajfiii);Mvt. (977-81 .
Faith (dad-pa, S t. sra
' df 1 Cd an-pa Skt. smrtz), con )
samiidhi) and discrimmatlve awareness s es ra , 236
fb ' . thosew 0 aspIre 0
The five types 0 emgs are. " 'gs 'h ngon-par rtogs-paz rz,
, Skt sriivakayiiniibhz-
.
(nyan-thos-kyz t eg-pa m , h h' Ie of self-centred buddhas (rang-
h h aspIre to t e ve IC samayagotra); t ose w 0 '" Skt Par rtogs-paz rzgs,.
,
pratyekabuddhayiinabhz- ,
rgyal theg-pa mngon- , h h'cle of tathagatas Cde-bzhzn gshegs-pa h ho aspIre to t eve I b'
samayagotra);t osew ,. . s Skt tathtigatayiiniibhisamayagotra);thedu t-
theg-pa mngon-par rtogs-pa zrzg , " t ) . and the cut-off famIly (rzgs- '" Skt amyatago ra ,
ous family z rzgs, 260'-5 Referto sGampopa, The Jewel Ornament med-pa, Skt. agotraka) , Mvt. 1 . h (Ch 1) 133
of Liberation, translated by H. V. Guent er, . .
FIVE FIELDS OF THE EMANA TIONAL BODY OF NA TURAL EXPRESSION rang- z zn
b h
SHANGP AS
FIVE GOLDEN OF . ma rtsa-ba ni-gu chos-drug); the trunk
The root is the Szx Doctnnes of Nzgu t sdong-po phyag-chen ga'u-ma);
is the Amulet-Box Precept of the , on the Path (yal-kha
the branches are the Three Ways of arryhzngR d d White Khecan (me-tog
). theflowersaretee an , , lam-khyer rnam-gsum , f ' , D athlessness and Non-Devzatwn
sprul-pa'i sku'i zhing-khams lnga
These are listed in Fundamentals, p. 128.
"
mkha'-spyod dkar-dmar); and t IS to e ('bras-bu 'chi-med chugs-med). e er a so first
part of the Bibliography
under Fz've Golden Doctrines of the Shangpa, 929
FIVE (GROSS) ELEMENTS 'byung-ba (chen-po) lnga,
Earth, water, fire, air and space. 13, 56, 104,
,
_
,
d (tshe'i snyzgs-ma, Skt.
h
' - FIVE IMPURITIES snyzgs ma
FIVE KINGL Y
TREASURE-FINDERS
gter-ston
rgyal-po lnga
g , The impunty of bfe-span, l. e.
' ,
I'
" S k t drstikasiiya), t e
These are the fOllowing among the emanations of King Trhisong Detsen: Ny::ng-rel Nyima Ozer, Guru Chowang, Dorje Lingpa, Orgyen Perna Lingpa and }amyang Khyentse Wangpo. Refer to ]amyang Khyentse, Mkhyen brtse
on the History of the Dharma, (p. 41). 755,760,789,796,849 FIVE KNOWLEDGES shes-bya lnga
In the Context of the prophecy concerning Jamgon Kongtrtil (History,
p. 859), these are either the FIVE DOCTRINES OF THE SOTRA OF THE
DESCENT TO LANKA, the Five Great Stores which he compiled, or the FIVE SCIENCES in general. 859
FIVE LINKING KINGS CALLED TSEN tshigs-Ia btsan lnga
Gyel Tore Longtsen, Trhi Tsen-nam, Trhi Drapungtsen, Trhi Thokje
In a Skt. paficaka$iiya
' f'
, h 'bemgsares ort-lve
(lta-ba'z snyzgs-ma, . . . . , ) k ' z'gs-ma Skt. , :. . r. . , , '(n\10n-mongs-yzsny, _ )
a\'uhkasiiya), the impunty 0 VIew impurity of confllctmg emotlons :. . r
" ma Skt sattvakasaya s-can-gyz snyzgs- , . ' ) .
' b ' (
" -ma Skt. ,
the impurity of sentlent emgs sem
and the impurity of our present age (dus-kyz snyzgs ,
Mvt. (2335-40). 212
FIVE INEXPIABLE SINS mtshams-me p h ' 'd (dgra-bcom-pa gsod-pa,
d- a In a, Skt. panciinantarfya ' , Sk miitrghata), ar atlCI e
,,' Matnclde (ma 1. ' _ a Skt. pitrghiita), creatmg schIsm
Sk1. arhadghata), patnclde cp'ha gsod P '-b sanghabheda) and mah- b
rtson
shangs-pa z gser-chos lnga
' Cd 'd n-gyz dbyen-')las a, ' " k la
the communny ge- u _ , b d, Cde-bzhin gshegs-pa l s u- ciously to draw blood from a tathagata s o y
146
Glossary ofEnumerations
, Thoktsen and Lha Thotori Nyentsen, in whose reIgn
was revealed. 508, n. 535
"
the" Awesome Secret
,
Five 147 to Aryadeva, Lamp which Subsumes Conduct, the outer awakenings are the
attainment of buddhahood by way of desirelessness through the bodhisattva vehicle and the inner awakenings are the attainment ofthe bodyofcoalescence where the body of reality, which is inner radiance, is made manifest by four kinds of desire (through the third empowerment of mantras), 115
P A THS (OF ANUYOGA) lam lnga
These correspond to the FIVE P A THS OF THE CAUSAL VEHICLES. They are the yoga of the spiritual warrior who aspires on the path of provisions (tshogs-lam 'dun-pa sems-dpa'i rnal-'byor), the yoga which reveals the great awareness (or family) of the path of connection (sbyor-lam rigs-chen 'byed-pa'i rnal-'byor), the yoga which confers the great liberating inspiration of the path of insight (mthong-lam dbugs-chen 'byin-pa'i rnal-'byor) , the yoga which obtains the great prophetic declaration of the path of meditation (sgom-lam lung-chen thob-pa'i rnal-'byor) and the yoga which perfects the great expressive power of the final path (mthar-lam rtsal-chen rdzogs-pa'i rnal-'byor). 34, 288, 369
_
FIVE MARAS TO BE RE
NOUNCED bdud-lnga spang-ba
h d n which causes insecunty through
, A Accordmg to
ga these are t e emo , '
n u y o , h' h ' 1 'ness with respect to the equammIty
FIVE
divisive thoughts; the demon w IC aZI 'th respect to pleasure and social
h d
of the real; t e emon
which is capnciOUS WI
d f harsh speech' and the demon
, h d
diversiOns; t e e m o n , hf 1 fierce manner. Refer to Jamgon
ofthesharpswor 0 ' . . which causes disturbances m a wrat u 12 ( 192) 367
Kongtrtil, shes-bya kun-khyab mdzod, Vo.
FIVE MINOR FAMILIES rigs-chung lnga fi '
, Y t there are Ive mmor
h lnga Skt paiicamamsa
s a ,· , d
, ' dcow(or inothertradmons,
FIVE MEA TS
Those of human flesh, ,elephant, d by mundane beings. 274 lion and peacock), whIch are conSI ere
Accordmg to ogatan ra, _
five major families, namely, the Tathagata,
V ' a)ra,
Jewel Lotus and ACtiVIty. ,
FIVE P A THS (OF THE CAUSAL VEHICLES) lam lnga, Skt. paiicamarga
The path of provisions (tshogs-lam, Skt. sambharamarga), the path of connec- tion (sbyor-lam, Skt. prayogamarga), the path of insight (mthong-lam, Skt. darsanamarga), the path of meditation (bsgom-lam, Skt. bhavanamarga) and the path of no-more-Iearning (mi-slob-pa'i lam, Skt. 30, 142, 155, 159, 174,230,237,634
273
FIVE MODES OF BUDDH -
d
, pa'i gnas chung-ba lnga
FIVE MINOR SCIENCES ng- ,
, 'h,-t ) poetics(snyan-ngag, . J '
Astrology (rtsis, Skt. lyott, sas r a , ' ( n-brjod (sdeb-sbyor, Skt. chandas), synonymlcs mngo
drama (zlos-gar, Skt. natya). 103-7
A SPEECH gsung lnga
the blessing of awareness (ng-pa bytn-rlabs yl g g
COGNITIVE POWERS 'jig-rten-pa'i mngon-shes lnga
FIVE MUNDANE SUPERNORMAL
See FIVE SUPERNORMAL COGNITIVE POWERS
bd d t' lnga Skt paiicamrta
FIVE NECTARS u -rSI , . dfl h A 'tissaidinMiphamRinpoche,
Serr:en, urine" ex_crement not abandon white elixir
spYl-don od-gsal snytng po, (p, 'J eat fragrance and meat 'J d l'xir [blood' dmar-rtsl , gr " [semen; dkar-rtsl , r e e I , el and contents [flesh; dag-pa 1
[urine and faeces; dri-sha-chenJ, or the purevess MENTAL SUBSTANCES. 274, snod-bcud] . " Also referred to as the FIVE SACRA
348, 361 -
d lnga Skt paiicakabhadravargly a
,p. .
d '
'(skye med on-gyl gsu , f '
ng) intentional symbols (dgongs-pa meamng , - b 'od- a tshigs-gi gsung), the speech 0 m- brda'i gsung), er-! ed rdo-rje'i gsung) and the speech of
Uncreate
destructible, indIvlSlble rea Y, -k ' sun). 282-3
FIVE POISONS dug lnga
The FIVE CONFLICTING EMOTIONS, 253, 332, 767, 924
FIVE POWERS stabs lnga, Skt. paiicabala
Faith (dad-pa'i stobs, Skt. sraddhabala), perseverance (brtson-'grus-kyi stabs, Skt. vTryabala), recollection or mindfulness (dran-pa'i stobs, Skt. smr:tibala), contemplation (ting-'dzin-gyi stobs, Skt. samadhibala) and discriminative awareness (shes-rab-kyi stabs, Skt. prajiiabala); Mvt.
