the
righteous
part with them without regret, ii.
Augustine - Exposition on the Psalms - v6
His derision, what, 5.
His hatred, 27; ii.
245.
His repentance, what, v. 185.
Spake to Moses by the voice of a creature, vi. 197- speaks in many ways, ii. 336.
Unapproachable, v 334. high, yet near the lowly, iii. 519; iv. 265. near to man's misery, iii. 89.
Our inheritance and possession, 334. possesses and possessed us, ib. all may possess Him wholly, iii. 490. how our debtor, iv. 164, 482.
God especially of those who love Him, ii. 350 iii. 71 vi- 227-
The life of the soul, iii. 435. His manifold protection, vi. 303. Him self the reward of them that love Him, ii. 350; iii. 473; iv. 112; vi. 272. all things need Him, 323. none can take Him from us, but our selves, iv. 431.
To be loved for His own sake, iii. 23, 72, 76, 488; v. 165; vi. 136. to be praised in adversity as well as prosperity, 335 vi. i05. tobeever sought, v. 149. because He all in all to us, vi. 293. because he alone can save us, 379. sought us first, and therefore will not despise us seeking Him, iii. 400. istobesonght by good works, iv. 27; vi. 291. in tribulation, iv. 27.
Eternal, 80; v. 27 vi. 130.
Good intrinsically, v. 3re5; vi. 127. the good from Whom all good, vi. 130. His goodness uses evil for good, v. 159. made all things by His goodness, vi. 135. good in all He doeth, v. 545.
All knowing, ii. 352 140.
Unchangeable, ii. 212 Incomprehensible, vi. 130, 318. Invisible, ii. 184; iii. 527 v. 283. Just, both in punishing and re
warding, 59. in forgiving sins, vi. 303, 3'J3. just and merciful at once, ii. 240. the Fountain of righteousness, iii. 206. not the author of sin, v. 159. cannot take pleasure in iniquity, iii. 3.
iv. 356; vi.
iv. 272.
INDEX.
Merciful, iii. 145, 150, 158; vi. Gods, men called so in Scripture, iv.
63. yet not so as to allow sin, iii. 183.
Ever worketh yet ever resteth, iv. 329. His wondrous power, v. 177.
Omnipressent, iii. 527; iv. 135,
429 vi. 151. are so, not by nature, but because they are by grace par takers of the Divine nature, iv. 389; v. 380. made so by grace, not born
so by nature, ii. 335. God terrible
247. His special abode and in holy souls, ii. 282.
being
Persons, One God, we can say what He He is, iv. 198.
217; iii. 360. not, not what
;
i.
i.
i.
; ;
; is;
is i.
it, i.
i. i. ; i.
; i. ; is
i.
i.
is in isi. i. by
i.
6,
by 5,; ;
i. i. i. is
i.
478 INDEX.
to the gods that are no gods ; to Gods made by Himself, lovely, ib. whether angel" can in auy sense be culled Gods, vi. 151.
Good, I. Bonus. God alone good in Himself, intrinsically, vi. 128. in an especial sense, v. 305. all creation declare how good and great He is, v. 432. (see God. )
He is good who when he can do evil, doeth it not, v. 342. he who is good must not praise himself, or he heeometh evil, i. 183. must believe others good too, i. 179. we start from sinfulness, to attain to good ness, iii. 192.
Goo;l and bad mixed in the Church militant, i. 180; ii. '29 ; iv. 470; v. 470; vi. 66. the good hidden, iii. ]4. separated from the bad not in space, but >,oul, i. 41. marks of dis tmction, iii. 251 ; v. 471. the good, gold; the bad, hay, v. 124. the good mountains, i. 413. the nicked used by God to discipline the good, iv. 377. good men sometimes ashamed of goodness among the wicked, iv. 372. the wicked naturally hate the good, ii. 16.
imagine them, and have no taste for them, 268, 269. earthly goods changeable, so not real goods, 19". the goods of this world are not, though they are, vi. 46. cannot give true happiness, v. 178. do not satisfy, v. 45. we are to endure, not to love them, 268. Christ refused them to teach us to despise them, 267. temporal blessings to he used with view to the worship of God, v. 167. the wicked abound in temporal goods now, the righteous will be rewarded hereafter, 415; vi. 33. temporal goods come from God, not from devils,
380, 408; ii. 167; iii. 297, 494; v. 48 vi. 45. we should pray for temporal goods, only God see good to give them, iii. 19.
the righteous part with them without regret, ii. 396 they who set temporal before eternal goods, invert the order of God's gifts, vi. 313. not to have, but to trust in temporal goods, sinful, v.
73. the misery of clinging to them,
The good now suffer, the wicked flourish, iv. 344. this is a trial to the good. ib. i. 178, 415; iii. 474. its remedy, ib. why God allows ii. 188. (see Sinners. )
(see Works. ) Goliath, type of the devil, 344. mystical explanation of David's fight
II. Bo num. God the only real self-
existent good, vi. 128. the good from
which all good, ib. different crea
tures have different goods,, v. 44.
God the true chief good of the soul,
ib. man should 'long for God, the
true Good, the Good of all good,
197. the true Good, the Light of
God's countenance seen by the eye
of the soul, 21. those who sin seek
a false good, v. 44. few seek the
true inward good, 21. good things Grace, called free rain, iii. 321 vi.
become evil to us, we for them abandon the true Good, v. 44.
119. the dew of Hermon, ib. milk, iii. 334; vi. 296. Gideon's fleece, vi. 184. lots, 261.
Is given gratuitously, 32, 130, 242,280; ii. 217; iii. 430, 437; iv. 67; v. 108. bv alone can man return to God, iii. '317, 430; iv. 67; v. 435. all good to he attributed to grace, ii. 363; iii. 276; iv. 362; v. 426; vi. 91, 190, 253, 288. they who claim the merit of good works spoil them, iii. 449. man cannot renew himself, ii. 274; iv. 393; vi. 202, 289. all good comes from God, not from man's self, 183, 192 iii. 159, 227, 40S,
427, 477 v. 130, 330, 386, &c. vi. 137. nothing man's own but sin,
III. Bona. God's good gifts two fold, temporal and eternal, 408. the one kind he gives to enemies too, the other to friends alone, iii. 72, 224, 298, 473; iv. 165, 195. no reason why the good should fear the
'loss of temporal goods, iii. 299. God will not let us lose His spiritual good things, save wilfuliy, 194. (see Gifts, Benefits. )
The true good things of the Lord, their excellency, 207. the good things of the heavenly Jerusalem,
iii. 261; vi. 35,46. its chief blessing, peace, vi. 48. the wicked cannot
v. 393. worts, Do good, good
with, vi. 294, Sec. on Ps. cxliv. en
Apostles, ii. 300. four Gospels be cause four quarters of the world, v. 100. the piece of money in the fish's mouth, how figure of the four Gos pels, vi. 189. St. Paul's Gospel the same as the others, v. 233. many minister the Gospel selfishly, iv. 492. the duty and blessing of providing for those who preach the Gospel, v. Ill vi. 375. tsee Preachers. )
titled, To David against Goliath. ' Gospel, the tidings of salvation, v. 186; vi. 190. revealed the grace which was veiled in the Law, vi. 296. was distributed but not divided the
i. ;
;
;
i.
i.
i.
i.
it i.
a
i.
i.
;
by
i.
i. i.
.
if
i.
i.
is
it,
'
1
a ; i. i.
4
i.
if
a
i. 183; iii. 430; iv. 477. grace ne cessary, i. 242 ; iii. 431, 437.
Besides in Chiist abundantly, i. 130; ii. 235. Grace the virtue of the Sacraments, iv. 44. obtained by prayer, v. 435. by faith, v. 38(5, 404. with it man can conquer the flesh, ii. 169. it cannot be wrested from man save by his own fault, i. 192; vi. 344. all men have not grace, v. 153.
The benefits of God's Grace, i. 310; ii. 21", 235; v. 39, 205; vi. 126. its first effect confession of sin, ii. 122. it works first forgiveness, then strength, iv. 51. mates men do for love, what fear could not, v. 432 makes men brave in trials, v. 404. makes stops in men's hearts for them to ascend to God, iv. 158. aids in all sorts of temptations, v. 192, &c.
Veiled in Old Testament, unveiled in the New, vi. 296. the law drives men to grace, v. 425. angels need grace as well as men, iii. 437.
Psalm 81, especially a Psalm of grace, iii. 405, &c. (see Law, Works. )
Hair, the, superfluities, which we can cut off without feeling, ii. 395. how w e may wipe the Lord's Feet there with, vi. 243.
Hallehiia, means, ' praise the Lord,' vi. 416. is the song of the future life, which we should practise now, ib. always sung at Easter-tide, ib. i. 158 ; v. 189. meaning of the double Halleluia, v. 190.
Hunt, the land of Egypt, v. 158.
Hand, used for vengeance, iii. 350. for good works, -vi. 291. meaning of stretching out the hands, iv. 233.
reason of lifting up hands in prayer, iii. 224. how we are to wash our hands in the blood of the sinner, iii.
His repentance, what, v. 185.
Spake to Moses by the voice of a creature, vi. 197- speaks in many ways, ii. 336.
Unapproachable, v 334. high, yet near the lowly, iii. 519; iv. 265. near to man's misery, iii. 89.
Our inheritance and possession, 334. possesses and possessed us, ib. all may possess Him wholly, iii. 490. how our debtor, iv. 164, 482.
God especially of those who love Him, ii. 350 iii. 71 vi- 227-
The life of the soul, iii. 435. His manifold protection, vi. 303. Him self the reward of them that love Him, ii. 350; iii. 473; iv. 112; vi. 272. all things need Him, 323. none can take Him from us, but our selves, iv. 431.
To be loved for His own sake, iii. 23, 72, 76, 488; v. 165; vi. 136. to be praised in adversity as well as prosperity, 335 vi. i05. tobeever sought, v. 149. because He all in all to us, vi. 293. because he alone can save us, 379. sought us first, and therefore will not despise us seeking Him, iii. 400. istobesonght by good works, iv. 27; vi. 291. in tribulation, iv. 27.
Eternal, 80; v. 27 vi. 130.
Good intrinsically, v. 3re5; vi. 127. the good from Whom all good, vi. 130. His goodness uses evil for good, v. 159. made all things by His goodness, vi. 135. good in all He doeth, v. 545.
All knowing, ii. 352 140.
Unchangeable, ii. 212 Incomprehensible, vi. 130, 318. Invisible, ii. 184; iii. 527 v. 283. Just, both in punishing and re
warding, 59. in forgiving sins, vi. 303, 3'J3. just and merciful at once, ii. 240. the Fountain of righteousness, iii. 206. not the author of sin, v. 159. cannot take pleasure in iniquity, iii. 3.
iv. 356; vi.
iv. 272.
INDEX.
Merciful, iii. 145, 150, 158; vi. Gods, men called so in Scripture, iv.
63. yet not so as to allow sin, iii. 183.
Ever worketh yet ever resteth, iv. 329. His wondrous power, v. 177.
Omnipressent, iii. 527; iv. 135,
429 vi. 151. are so, not by nature, but because they are by grace par takers of the Divine nature, iv. 389; v. 380. made so by grace, not born
so by nature, ii. 335. God terrible
247. His special abode and in holy souls, ii. 282.
being
Persons, One God, we can say what He He is, iv. 198.
217; iii. 360. not, not what
;
i.
i.
i.
; ;
; is;
is i.
it, i.
i. i. ; i.
; i. ; is
i.
i.
is in isi. i. by
i.
6,
by 5,; ;
i. i. i. is
i.
478 INDEX.
to the gods that are no gods ; to Gods made by Himself, lovely, ib. whether angel" can in auy sense be culled Gods, vi. 151.
Good, I. Bonus. God alone good in Himself, intrinsically, vi. 128. in an especial sense, v. 305. all creation declare how good and great He is, v. 432. (see God. )
He is good who when he can do evil, doeth it not, v. 342. he who is good must not praise himself, or he heeometh evil, i. 183. must believe others good too, i. 179. we start from sinfulness, to attain to good ness, iii. 192.
Goo;l and bad mixed in the Church militant, i. 180; ii. '29 ; iv. 470; v. 470; vi. 66. the good hidden, iii. ]4. separated from the bad not in space, but >,oul, i. 41. marks of dis tmction, iii. 251 ; v. 471. the good, gold; the bad, hay, v. 124. the good mountains, i. 413. the nicked used by God to discipline the good, iv. 377. good men sometimes ashamed of goodness among the wicked, iv. 372. the wicked naturally hate the good, ii. 16.
imagine them, and have no taste for them, 268, 269. earthly goods changeable, so not real goods, 19". the goods of this world are not, though they are, vi. 46. cannot give true happiness, v. 178. do not satisfy, v. 45. we are to endure, not to love them, 268. Christ refused them to teach us to despise them, 267. temporal blessings to he used with view to the worship of God, v. 167. the wicked abound in temporal goods now, the righteous will be rewarded hereafter, 415; vi. 33. temporal goods come from God, not from devils,
380, 408; ii. 167; iii. 297, 494; v. 48 vi. 45. we should pray for temporal goods, only God see good to give them, iii. 19.
the righteous part with them without regret, ii. 396 they who set temporal before eternal goods, invert the order of God's gifts, vi. 313. not to have, but to trust in temporal goods, sinful, v.
73. the misery of clinging to them,
The good now suffer, the wicked flourish, iv. 344. this is a trial to the good. ib. i. 178, 415; iii. 474. its remedy, ib. why God allows ii. 188. (see Sinners. )
(see Works. ) Goliath, type of the devil, 344. mystical explanation of David's fight
II. Bo num. God the only real self-
existent good, vi. 128. the good from
which all good, ib. different crea
tures have different goods,, v. 44.
God the true chief good of the soul,
ib. man should 'long for God, the
true Good, the Good of all good,
197. the true Good, the Light of
God's countenance seen by the eye
of the soul, 21. those who sin seek
a false good, v. 44. few seek the
true inward good, 21. good things Grace, called free rain, iii. 321 vi.
become evil to us, we for them abandon the true Good, v. 44.
119. the dew of Hermon, ib. milk, iii. 334; vi. 296. Gideon's fleece, vi. 184. lots, 261.
Is given gratuitously, 32, 130, 242,280; ii. 217; iii. 430, 437; iv. 67; v. 108. bv alone can man return to God, iii. '317, 430; iv. 67; v. 435. all good to he attributed to grace, ii. 363; iii. 276; iv. 362; v. 426; vi. 91, 190, 253, 288. they who claim the merit of good works spoil them, iii. 449. man cannot renew himself, ii. 274; iv. 393; vi. 202, 289. all good comes from God, not from man's self, 183, 192 iii. 159, 227, 40S,
427, 477 v. 130, 330, 386, &c. vi. 137. nothing man's own but sin,
III. Bona. God's good gifts two fold, temporal and eternal, 408. the one kind he gives to enemies too, the other to friends alone, iii. 72, 224, 298, 473; iv. 165, 195. no reason why the good should fear the
'loss of temporal goods, iii. 299. God will not let us lose His spiritual good things, save wilfuliy, 194. (see Gifts, Benefits. )
The true good things of the Lord, their excellency, 207. the good things of the heavenly Jerusalem,
iii. 261; vi. 35,46. its chief blessing, peace, vi. 48. the wicked cannot
v. 393. worts, Do good, good
with, vi. 294, Sec. on Ps. cxliv. en
Apostles, ii. 300. four Gospels be cause four quarters of the world, v. 100. the piece of money in the fish's mouth, how figure of the four Gos pels, vi. 189. St. Paul's Gospel the same as the others, v. 233. many minister the Gospel selfishly, iv. 492. the duty and blessing of providing for those who preach the Gospel, v. Ill vi. 375. tsee Preachers. )
titled, To David against Goliath. ' Gospel, the tidings of salvation, v. 186; vi. 190. revealed the grace which was veiled in the Law, vi. 296. was distributed but not divided the
i. ;
;
;
i.
i.
i.
i.
it i.
a
i.
i.
;
by
i.
i. i.
.
if
i.
i.
is
it,
'
1
a ; i. i.
4
i.
if
a
i. 183; iii. 430; iv. 477. grace ne cessary, i. 242 ; iii. 431, 437.
Besides in Chiist abundantly, i. 130; ii. 235. Grace the virtue of the Sacraments, iv. 44. obtained by prayer, v. 435. by faith, v. 38(5, 404. with it man can conquer the flesh, ii. 169. it cannot be wrested from man save by his own fault, i. 192; vi. 344. all men have not grace, v. 153.
The benefits of God's Grace, i. 310; ii. 21", 235; v. 39, 205; vi. 126. its first effect confession of sin, ii. 122. it works first forgiveness, then strength, iv. 51. mates men do for love, what fear could not, v. 432 makes men brave in trials, v. 404. makes stops in men's hearts for them to ascend to God, iv. 158. aids in all sorts of temptations, v. 192, &c.
Veiled in Old Testament, unveiled in the New, vi. 296. the law drives men to grace, v. 425. angels need grace as well as men, iii. 437.
Psalm 81, especially a Psalm of grace, iii. 405, &c. (see Law, Works. )
Hair, the, superfluities, which we can cut off without feeling, ii. 395. how w e may wipe the Lord's Feet there with, vi. 243.
Hallehiia, means, ' praise the Lord,' vi. 416. is the song of the future life, which we should practise now, ib. always sung at Easter-tide, ib. i. 158 ; v. 189. meaning of the double Halleluia, v. 190.
Hunt, the land of Egypt, v. 158.
Hand, used for vengeance, iii. 350. for good works, -vi. 291. meaning of stretching out the hands, iv. 233.
reason of lifting up hands in prayer, iii. 224. how we are to wash our hands in the blood of the sinner, iii.
