Ιωάννου μοναχού και διακόνου,
μαθήτου
του μεγά- 36.
William Smith - 1844 - Dictionary of Greek and Roman Antiquities - b
xi.
p.
99.
)
of Chalcedon, and restore to them those of the pa- 28. CAPPADOx, or the CAPPADOCIAN (2), patri-
triarchs Euphemius and Macedonius. These dip- arch of Constantinople, known by the surname
tychs were two tables of ecclesiastical dignitaries, Nesteuta (YNOTEÚTTS), or JEJUNATOR, the
one containing those who were living, and the other FASTER. He is Joannes IV. in the list of the
those who had died, in the peace and communion of patriarchs of Constantinople. He was a deacon of
the church, so that insertion was a virtual declaration the great church at Constantinople, and succeeded
of orthodoxy; erasure, of heresy or schism. These Eutychius (EUTYCHIUS) in the patriarchate A. D.
measures, extorted in the first instance by popular 582, in the reign of the emperor Tiberius II. In
violence, were afterwards sanctioned by a synod of a council held at Constantinople a. D. 589, for the
forty bishops. In A. D. 519 John, at the desire examination of certain charges against Gregory,
and almost at the command of the emperor Justin, patriarch of Antioch (GREGORIUS, ecclesiastical and
Bought a reconciliation with the Western church, literary, No. 5; EVAGRIUS, No. 3), John assumed
from which, during the reign of Anastasius, the the title of universal patriarch (oinovuevinds natpi-
Eastern churches had been disunited. John ac- ápxns), or perhaps resumed it after it bad fallen
cepted the conditions of pope Hormisdas, and into disuse. (See above, No. 27. ) Upon the in-
anathematized the opponents of the Council of telligence of this reaching the pope, Pelagius II. ,
Chalcedon, erasing from the diptychs the names of he protested against it most loudly, and annulled
Acacius, Euphemius, and Macedonius, three of his the acts of the council as informal. A letter written
predecessors, and inserting those of popes Leo I. in the most vehement manner by Pelagius to the
and Hormisdas himself. Hormisdas, on this, wrote Eastern bishops who had been present in the
a congratulatory letter to John, exhorting him to council, appears among his Epistolae in the Con-
seek to bring about the reconciliation of the pa- cilia (Ep. viii. vol. v. col. 948, ed. Labbe, vol. ix.
triarchs of Antioch and Alexandria to the orthodox col. 900, ed. Mansi); but some doubt has been
church. John the Cappadocian died about the be- cast on its genuineness. Gregory I. , or the Great,
ginning or middle of the year 520, as appears by who (in A. D. 590) succeeded Pelagius, was
a letter of Hormisdas to his successor, Epiphanius. equally earnest in his opposition, and wrote to
John the Cappadocian wrote several letters or the emperor Maurice and to the patriarchs of Alex-
other papers, a few of which are still extant. Two andria and Antioch, and to John himself, to protest
short letters ('ETIOtolal), one to Joannes or John, against it. (Gregorius Papa, Epistolae, lib. iv. ep.
patriarch of Jerusalem, and one to Epiphanius, 32, 36, 38, 39, apud Concilia, vol. v. col. 1181,
bishop of Tyre, are printed in Greek, with a Latin &c. , ed. Labbe, vol. x. col. 1206, &c. , ed. Mansi. )
version, in the Concilia, among the documents re- John, however, retained the title probably till
lating to the Council of Constantinople in a. d. his death (about A. D. 596); and far from being
536. (Vol. v. col. 185, ed. Labbe, vol. viii. col. odious to the Greek Christians, was and is re-
1065—1067, ed. Mansi. ) Four Relationes or Li- verenced by them as a saint.
belli are extant only in a Latin version among the John of Cappadocia wrote: 1. Ακολουθία και
Epistolae of pope Hormisdas in the Concilia. (Vol. zážis et économoyovuévw ouvrayeida, Conse-
iv. col. 1472, 1486, 1491, 1521, ed. Labbe ; vol. quentia et Ordo erga eos qui peccata confitentur
viii. col. 436, 451, 457, 488, ed. Mansi. )
observanda; called by Cave Libellzus Poenitenti-
It is remarkable that in the two short Greek alis, and by Allatius, Praris Graecis praescripta in
letters addressed to Eastern prelates, John takes confessione peragenda. This work, there is every
the title of οικουμενικός Πατριάρχης, Oecumenical, reason to conclude, has been much interpolated :
or universal patriarch, and is supposed to be the and Oudin (De Scriptor. Eccles. vol. i. col. 1473,
first that assumed this ambitious designation. It seq. ) affirms is altogether the production of a later
is remarkable, however, that in those pieces of his, age. It is given by Morinus in the Appendix
which were addressed to pope Hormisdas, and (pp. 77–90) to his work, Commentarius Historicus
which are extant only in the Latin rersion, the de Disciplina in Administratione Sucramenti Poeni-
title does not appear; and circumstances are not tentiae, fol. Paris, 1651. 2. Abyos após adv péd-
a
## p. 593 (#609) ############################################
JOANNES.
593
JOANNES
λοντα εξαγορεύσει τον εαυτου πνευματικών πατέρα, | nice, 1524, and among those subjoined to that
Ad eos qui peccatorum Confessionem Patri suo printed by Melchior Sessa and Petrus de Ravanis,
Spirituali edituri sunt Sermo; also given by Mori- fol. Venice, 1525. Yet, notwithstanding these
nus (pp. 91–97). Bat Morinus himself doubts three editions, it is described in the catalogue of
the genuineness of this work, and Oudin (l. c. ) de MSS. in the King's Library at Paris, as “ineditus”;
nies it altogether. 3. Tepl Metavolas nalékpa and was given, as if for the first time, by Iriarte
Telas rai rapdevias royos, Sermo de Poenitentia, in the Regiae Bibliothecae Matritensis Codices Gracci
Continentia, et Virginitate. This discourse is in MSS. vol. i. p. 316, &c. There is another treatise
some MSS. ascribed to Chrysostom, and is printed of Joannes Charax, De Orthographia, extant in
in the editions of his works by Morell, vol. i. p. MS. Harles expresses his uncertainty whether
809, and Savil, vol. vii. p. 641. 4. Abyos nepl the work printed by Aldus was the same as that
ψευδοπροφητών και ψευδοδιδασκάλων και αθέων | given by Iriarte ; but a comparison of the two
;
αιρετικών, και περί σημείων της συντελείας του shows their identity. Gesner suspects that the
αιώνος τούτου, Sermo de Pseudopropactis a falsis | work Περί διαλέκτων, printed in the Thesaurus
Doctoribus et impiis Haereticis, et de Signis Consum Cornucopiae of Aldus, and usually ascribed to
mationis hujus Saeculi. This discourse, which is Joannes Philoponus (PHILOPONUS], is by Joannes
ascribed in some MSS. to Chrysostom, and printed Charax.
in some editions of his works (vol. vii. p. 221, ed. 32. CHRYSOLORAS. (CHRYSOLORAS. ]
Savil, who, however, regards it as spurious, vol. 33. CHRYSOSTOMUS. [CHRYSOSTOMUB. ]
viii. ed. Montfaucon, in Spuriis, p. 72, or p. 701 in 34. CINNAMUS. (CINNAMUS. )
the reprint of Montfaucon's edition, Paris, 1836), is 35. Of CITRUS (now Kitro or Kidrob), in Mace
by Vossius, Petavius, Cave, and Assenani ascribed donia, the ancient Pydna. Joannes was bishop of
to John of Cappadocia. 5. De Sacramento Baptis. Citrus about A. D. 1200. He wrote 'Afrokpioens
matis ad Leandrum Hispalensem. This work, | προς Κωνσταντίνος Αρχιεπίσκοπον Δυρραχίου τον
mentioned by Isidore of Seville (De Scriptorib. Kabáovar. Responsa ad Constantinum Cabasilum,
Eccles. c. 26), is lost: it contained only a collection Archiepiscopum Dyrrachii, of which sixteen answers,
of passages from older writers on the subject of with the questions prefixed, are given with a Latin
trine immersion. 6. Epistolarum ad diversos Li- version in the Jus Graeco-Romanum of Leun-
ber. This work, which is mentioned by Trithe- clavius (fol. Frankfort, 1596), lib. v. p. 323. A
mius (De Ecclesiasticis Scriptoribus, c. 224), is also larger portion of the Responsa is given in the Sy-
lost. 7. Pracoepta od Monachum quendam, extant nopsis Juris Graeci of Thomas Diplouaticius (Diplo
in MS. in the Vatican Library at Rome, and in the vatizio). Several MSS. of the Responsa contain
King's Library at Paris. 8. Tlapayzeniai diá twenty-four answers, others thirty-two; and Nic.
popo. Tois Torois, Admonitiones Diversae ad Comnenus Papadopoli, citing the work in his Prae
Fideles.
notiones Mystagogicae, speaks of a hundred. In one
Beside the above writings, there is reason to MS. Joannes of Citrus has the surname of Dalas
think that John of Cappadocia is the author of a sinus. Allatius, in his De Consensu, and Contra
Kavovdpov, Canonarium describing the various Hottingerum, quotes a work of Joannes of Citrus,
depraved affections of the mind and the penance De Consuetudinibus et Dogmatibus Latinorum. (Fa-
suitable to each, given by Morinus (ibid. pp. 101 bric. Bibl. Gr. vol. xi. pp. 341, 590 ; Cave, Hist
-117). The work is in some MSS. entitled Litt. vol. ï. p. . 279. ).
Ιωάννου μοναχού και διακόνου, μαθήτου του μεγά- 36. CLIMACUS. (CLIMACUS. )
λου Βασιλείου, ούτινος η επωνυμία Τέκνον Υπακοής 37. COBIDAS. (COBIDAS. ]
Ravoválov, Joannis Monachi et diaconi, discipuli 38. Of CONSTANTINOPLE, 1. [See No. 27. )
magni Basilii, cui cognomentum est. Obedientiae 39. Of CONSTANTINOPLE, 2. (See below, Jo
Filius, Canonarium: and some writers, as Morinus, ANNES, Jurists, No. 3. )
Allatius, and Fabricius, distinguish this “ Joannes, 40. Of CONSTANTINOPLE, 3. [See No. 28. )
Discipulus Magni Basilii et Obedientiae Filius," 41. Of CONSTANTINOPLE, 4. or Joannes VI. in
from our John, but Assemani has shown that there the list of patriarchs of that city. He was appointed
is every reason to identify them. Natalis Alex- patriarch by the Emperor Philippicus Bardanes,
ander (Saec. L. and xi. pars jii. p. 571, apud Fa- A. d. 712, on account of his agreement with that
bric. Bibl. Gr. vol. i. p. 699, not. xx. ) ascribes to emperor in his monothelite opinions, and in re-
John of Cappadocia the Epistola ad Caesarium jecting the authority of the sixth oecumenical (third
Monochum, ascribed by others to Chrysostom, and Constantinopolitan) council. Cyrus, the predecessor
celebrated for the testimony against transubstan- of Joannes, was deposed to make way for him.
tiation contained in it: but his opinion appears to According to Cave, Joannes was deposed not long
have been approved by few. (Cave, Hist. Litt after his elevation, in consequence apparently of the
vol. i. p. 541; Fabric. Bibl. Gr. vol. xi. p. 108, &c. ; deposition of his patron Philippicus, and the eleva-
Morinus I. CC. ; Assemani, Biblioth. Juris Orien- tion of Artemius or Anastasius II. Theophanes
talis, vol. jil pp. 479-542. )
does not notice the fate of Joannes, but records
29. CARPATHIUS. (CARPATHIUS. ]
the elevation of his successor Germanus, metropo-
30. CASSIANUS (CASSIANUS. )
litan of Cyzicus, to the patriarchate of Constan-
31. CHARAX (Xápad), a Greek grammarian of tinople, A. D. 715. Joannes wrote 'E LOTOAD) Tapos
unknown date, author of a little treatise on the | Κωνσταντίνον τον άγιώτατον πάπας Ρώμης απολο-
Enclitics, commonly but erroneously entitled Slepi yerint, Epistola ad Constantinum Sanctissimum Par
Tv dykaivouévwr. It was first published in the pam Romanum Apologetica, in which he defends cer-
collection of grammatical treatises entitled The tain transactions of the reign of Philippicus. This
saurus Cornucopiae et Horti Adonidis, printed by letter is published in the Concilia (vol. vi. col.
Aldus, fol. Venice, 1496. fo. 226, &c. : and was 1407, ed. Labbe ; vol. xii. col. 196, ed. Mansi).
again given among the pieces subjoined to the It had previously been published in the Auctarium
Dictionarium Graecum, printed by Aldus, fol. Ve Novum of Combéfis, vol. ii. p. 21). (Fabric. Bilib
.
VOL. LL.
QQ
## p. 594 (#610) ############################################
594
JOANNES.
JOANNES.
i
ness.
Graec. vol. xi. p. 152 ; Cave, Hist. Litt. vol. i. p. | by Gery and Wharton, p. 65; Oudin, De Scrip
619. )
toribus et Scriptis Ecclesiasticis, vol. üi. col. 1062. )
42. Of CONSTANTINOPLE, 5. (CAMATERUS. ) 49. DAMASCENUS. (DAMASCENUS. )
43. Of CONSTANTINOPLE, 6. (CALECAS. ) 50. DIACRINOMENUS. (See No. 2. )
44. Of ConstaNTINOPLE, 7. A Joannes Con- 51. DIACONUS et RHETOR (Alákovos kad put
stantinopolitanus, of whom nothing further is known, tup), deacon of the great church (St Sophia)
was the compiler of the first part of that division of at Constantinople, about the end of the ninth cen-
the Collectanea of Constantine Porphyrogenitus, tury. He wrote Λόγος εις τον βίον του εν αγίοις
which bears the title Περί Πρεσβειών, De Lunatic- πατρός ημών Ιωσήφ του υμνογράφου, Vita S. Jo-
nibus. This first part was published by Fulvius sephi Hymnographi ; published in the Acta Sancto
Ursinus, 4to. Antwerp, 1582, with notes ; it was rum, Aprilis (a d. iii. ), vol. i. ; a Latin version
entitled 'Εκ των Πολυβίου του Μεγαλοπολίτου | being given in the body of the work, with a learned
eksonal Tepl #peobecwv, with an addition to the Commentarius Praevius at p. 266, &c. , and the
title, printed on the back, in Latin, Fragmenta er original in the Appendix, p. xxxiv. Allatius (De
Historis quae non erant Dionysii Halicarnassein Psellis c. arx) cites another work of this writer
Diodori Siculi, Appiani Alexandrini, Dionys Cassii entitled Tis OOKOTÓS TÝ OeQ TÍS T PÁTTS TOû dvapua
Nicaci, de Legationibus ; Dionys Lib. lxxix. et LXIT. TOU THÁNews, K. 7. 1. , Quid est Consilium Dei in
imperfectus. Emendationes in Polybium. This prima Hominis Formatione, fic. The designation
copious title enumerates the contents of the work, Joannes Diaconus is common to several mediaeval
and indicates their value. (Ursinus, Praefutio ; writers; as Joannes Galenus or Pediasmus, Joannes
Fabric. Bibl. Gr. vol. viii. p. 7. )
Hypatus, Joannes deacon of Rome (who comes
45. CUBIDIUS. [COBIDAS. )
not within our limits as to time), and Joannes
46. CUCUZELES (Kovkovceans or Koukouséan), Diaconus, a contemporary and correspondent of
a Greek musical composer of the later Byzantine George of Trebizond. [GEORGIUS, No. 48. ) (Acta
period. Fabricius says he was a bishop of Euchaita Sanctorum, c. : Fabric. Bibl. Gr. vol. x. p. 264,
or Euchaitae (see No. 58); but we do not know the vol. xi. p. 654; Cave, Hist. Litt. vol. ii. Dissertatio I.
authority for this assertion, and doubt its correct- p. 1]; Oudin, De Scriptoribus et Scriptis Ecclesi-
Various MSS. of his musical compositions asticis, vol. ii. col. 335. )
are extant, in some of which he is designated simply 52. DOXIPATOR, or DoxOPATOR. (DOXIPATOR. ]
ó palotwp, magister, in others that designation is 53. DRUNGARIUS, or DRUNGARLAS, or of DRUN-
prefixed to his name. Part of one of his pieces is GARIA (Montfaucon gives the name 'Iwáumns rîs
ziven in an engraved plate to Martin Gerbert's Apuuyyaplas, and expressly obserres that it is so
work De Cantu et Musica Sacra, vol. i. p. 587 ; | in the MS. ), a contemporary of Cyril of Alexandria
and there is a notice of him in vol. ii. p. 7, of the (CYRILLUS), and probably one of his clergy.
of Chalcedon, and restore to them those of the pa- 28. CAPPADOx, or the CAPPADOCIAN (2), patri-
triarchs Euphemius and Macedonius. These dip- arch of Constantinople, known by the surname
tychs were two tables of ecclesiastical dignitaries, Nesteuta (YNOTEÚTTS), or JEJUNATOR, the
one containing those who were living, and the other FASTER. He is Joannes IV. in the list of the
those who had died, in the peace and communion of patriarchs of Constantinople. He was a deacon of
the church, so that insertion was a virtual declaration the great church at Constantinople, and succeeded
of orthodoxy; erasure, of heresy or schism. These Eutychius (EUTYCHIUS) in the patriarchate A. D.
measures, extorted in the first instance by popular 582, in the reign of the emperor Tiberius II. In
violence, were afterwards sanctioned by a synod of a council held at Constantinople a. D. 589, for the
forty bishops. In A. D. 519 John, at the desire examination of certain charges against Gregory,
and almost at the command of the emperor Justin, patriarch of Antioch (GREGORIUS, ecclesiastical and
Bought a reconciliation with the Western church, literary, No. 5; EVAGRIUS, No. 3), John assumed
from which, during the reign of Anastasius, the the title of universal patriarch (oinovuevinds natpi-
Eastern churches had been disunited. John ac- ápxns), or perhaps resumed it after it bad fallen
cepted the conditions of pope Hormisdas, and into disuse. (See above, No. 27. ) Upon the in-
anathematized the opponents of the Council of telligence of this reaching the pope, Pelagius II. ,
Chalcedon, erasing from the diptychs the names of he protested against it most loudly, and annulled
Acacius, Euphemius, and Macedonius, three of his the acts of the council as informal. A letter written
predecessors, and inserting those of popes Leo I. in the most vehement manner by Pelagius to the
and Hormisdas himself. Hormisdas, on this, wrote Eastern bishops who had been present in the
a congratulatory letter to John, exhorting him to council, appears among his Epistolae in the Con-
seek to bring about the reconciliation of the pa- cilia (Ep. viii. vol. v. col. 948, ed. Labbe, vol. ix.
triarchs of Antioch and Alexandria to the orthodox col. 900, ed. Mansi); but some doubt has been
church. John the Cappadocian died about the be- cast on its genuineness. Gregory I. , or the Great,
ginning or middle of the year 520, as appears by who (in A. D. 590) succeeded Pelagius, was
a letter of Hormisdas to his successor, Epiphanius. equally earnest in his opposition, and wrote to
John the Cappadocian wrote several letters or the emperor Maurice and to the patriarchs of Alex-
other papers, a few of which are still extant. Two andria and Antioch, and to John himself, to protest
short letters ('ETIOtolal), one to Joannes or John, against it. (Gregorius Papa, Epistolae, lib. iv. ep.
patriarch of Jerusalem, and one to Epiphanius, 32, 36, 38, 39, apud Concilia, vol. v. col. 1181,
bishop of Tyre, are printed in Greek, with a Latin &c. , ed. Labbe, vol. x. col. 1206, &c. , ed. Mansi. )
version, in the Concilia, among the documents re- John, however, retained the title probably till
lating to the Council of Constantinople in a. d. his death (about A. D. 596); and far from being
536. (Vol. v. col. 185, ed. Labbe, vol. viii. col. odious to the Greek Christians, was and is re-
1065—1067, ed. Mansi. ) Four Relationes or Li- verenced by them as a saint.
belli are extant only in a Latin version among the John of Cappadocia wrote: 1. Ακολουθία και
Epistolae of pope Hormisdas in the Concilia. (Vol. zážis et économoyovuévw ouvrayeida, Conse-
iv. col. 1472, 1486, 1491, 1521, ed. Labbe ; vol. quentia et Ordo erga eos qui peccata confitentur
viii. col. 436, 451, 457, 488, ed. Mansi. )
observanda; called by Cave Libellzus Poenitenti-
It is remarkable that in the two short Greek alis, and by Allatius, Praris Graecis praescripta in
letters addressed to Eastern prelates, John takes confessione peragenda. This work, there is every
the title of οικουμενικός Πατριάρχης, Oecumenical, reason to conclude, has been much interpolated :
or universal patriarch, and is supposed to be the and Oudin (De Scriptor. Eccles. vol. i. col. 1473,
first that assumed this ambitious designation. It seq. ) affirms is altogether the production of a later
is remarkable, however, that in those pieces of his, age. It is given by Morinus in the Appendix
which were addressed to pope Hormisdas, and (pp. 77–90) to his work, Commentarius Historicus
which are extant only in the Latin rersion, the de Disciplina in Administratione Sucramenti Poeni-
title does not appear; and circumstances are not tentiae, fol. Paris, 1651. 2. Abyos após adv péd-
a
## p. 593 (#609) ############################################
JOANNES.
593
JOANNES
λοντα εξαγορεύσει τον εαυτου πνευματικών πατέρα, | nice, 1524, and among those subjoined to that
Ad eos qui peccatorum Confessionem Patri suo printed by Melchior Sessa and Petrus de Ravanis,
Spirituali edituri sunt Sermo; also given by Mori- fol. Venice, 1525. Yet, notwithstanding these
nus (pp. 91–97). Bat Morinus himself doubts three editions, it is described in the catalogue of
the genuineness of this work, and Oudin (l. c. ) de MSS. in the King's Library at Paris, as “ineditus”;
nies it altogether. 3. Tepl Metavolas nalékpa and was given, as if for the first time, by Iriarte
Telas rai rapdevias royos, Sermo de Poenitentia, in the Regiae Bibliothecae Matritensis Codices Gracci
Continentia, et Virginitate. This discourse is in MSS. vol. i. p. 316, &c. There is another treatise
some MSS. ascribed to Chrysostom, and is printed of Joannes Charax, De Orthographia, extant in
in the editions of his works by Morell, vol. i. p. MS. Harles expresses his uncertainty whether
809, and Savil, vol. vii. p. 641. 4. Abyos nepl the work printed by Aldus was the same as that
ψευδοπροφητών και ψευδοδιδασκάλων και αθέων | given by Iriarte ; but a comparison of the two
;
αιρετικών, και περί σημείων της συντελείας του shows their identity. Gesner suspects that the
αιώνος τούτου, Sermo de Pseudopropactis a falsis | work Περί διαλέκτων, printed in the Thesaurus
Doctoribus et impiis Haereticis, et de Signis Consum Cornucopiae of Aldus, and usually ascribed to
mationis hujus Saeculi. This discourse, which is Joannes Philoponus (PHILOPONUS], is by Joannes
ascribed in some MSS. to Chrysostom, and printed Charax.
in some editions of his works (vol. vii. p. 221, ed. 32. CHRYSOLORAS. (CHRYSOLORAS. ]
Savil, who, however, regards it as spurious, vol. 33. CHRYSOSTOMUS. [CHRYSOSTOMUB. ]
viii. ed. Montfaucon, in Spuriis, p. 72, or p. 701 in 34. CINNAMUS. (CINNAMUS. )
the reprint of Montfaucon's edition, Paris, 1836), is 35. Of CITRUS (now Kitro or Kidrob), in Mace
by Vossius, Petavius, Cave, and Assenani ascribed donia, the ancient Pydna. Joannes was bishop of
to John of Cappadocia. 5. De Sacramento Baptis. Citrus about A. D. 1200. He wrote 'Afrokpioens
matis ad Leandrum Hispalensem. This work, | προς Κωνσταντίνος Αρχιεπίσκοπον Δυρραχίου τον
mentioned by Isidore of Seville (De Scriptorib. Kabáovar. Responsa ad Constantinum Cabasilum,
Eccles. c. 26), is lost: it contained only a collection Archiepiscopum Dyrrachii, of which sixteen answers,
of passages from older writers on the subject of with the questions prefixed, are given with a Latin
trine immersion. 6. Epistolarum ad diversos Li- version in the Jus Graeco-Romanum of Leun-
ber. This work, which is mentioned by Trithe- clavius (fol. Frankfort, 1596), lib. v. p. 323. A
mius (De Ecclesiasticis Scriptoribus, c. 224), is also larger portion of the Responsa is given in the Sy-
lost. 7. Pracoepta od Monachum quendam, extant nopsis Juris Graeci of Thomas Diplouaticius (Diplo
in MS. in the Vatican Library at Rome, and in the vatizio). Several MSS. of the Responsa contain
King's Library at Paris. 8. Tlapayzeniai diá twenty-four answers, others thirty-two; and Nic.
popo. Tois Torois, Admonitiones Diversae ad Comnenus Papadopoli, citing the work in his Prae
Fideles.
notiones Mystagogicae, speaks of a hundred. In one
Beside the above writings, there is reason to MS. Joannes of Citrus has the surname of Dalas
think that John of Cappadocia is the author of a sinus. Allatius, in his De Consensu, and Contra
Kavovdpov, Canonarium describing the various Hottingerum, quotes a work of Joannes of Citrus,
depraved affections of the mind and the penance De Consuetudinibus et Dogmatibus Latinorum. (Fa-
suitable to each, given by Morinus (ibid. pp. 101 bric. Bibl. Gr. vol. xi. pp. 341, 590 ; Cave, Hist
-117). The work is in some MSS. entitled Litt. vol. ï. p. . 279. ).
Ιωάννου μοναχού και διακόνου, μαθήτου του μεγά- 36. CLIMACUS. (CLIMACUS. )
λου Βασιλείου, ούτινος η επωνυμία Τέκνον Υπακοής 37. COBIDAS. (COBIDAS. ]
Ravoválov, Joannis Monachi et diaconi, discipuli 38. Of CONSTANTINOPLE, 1. [See No. 27. )
magni Basilii, cui cognomentum est. Obedientiae 39. Of CONSTANTINOPLE, 2. (See below, Jo
Filius, Canonarium: and some writers, as Morinus, ANNES, Jurists, No. 3. )
Allatius, and Fabricius, distinguish this “ Joannes, 40. Of CONSTANTINOPLE, 3. [See No. 28. )
Discipulus Magni Basilii et Obedientiae Filius," 41. Of CONSTANTINOPLE, 4. or Joannes VI. in
from our John, but Assemani has shown that there the list of patriarchs of that city. He was appointed
is every reason to identify them. Natalis Alex- patriarch by the Emperor Philippicus Bardanes,
ander (Saec. L. and xi. pars jii. p. 571, apud Fa- A. d. 712, on account of his agreement with that
bric. Bibl. Gr. vol. i. p. 699, not. xx. ) ascribes to emperor in his monothelite opinions, and in re-
John of Cappadocia the Epistola ad Caesarium jecting the authority of the sixth oecumenical (third
Monochum, ascribed by others to Chrysostom, and Constantinopolitan) council. Cyrus, the predecessor
celebrated for the testimony against transubstan- of Joannes, was deposed to make way for him.
tiation contained in it: but his opinion appears to According to Cave, Joannes was deposed not long
have been approved by few. (Cave, Hist. Litt after his elevation, in consequence apparently of the
vol. i. p. 541; Fabric. Bibl. Gr. vol. xi. p. 108, &c. ; deposition of his patron Philippicus, and the eleva-
Morinus I. CC. ; Assemani, Biblioth. Juris Orien- tion of Artemius or Anastasius II. Theophanes
talis, vol. jil pp. 479-542. )
does not notice the fate of Joannes, but records
29. CARPATHIUS. (CARPATHIUS. ]
the elevation of his successor Germanus, metropo-
30. CASSIANUS (CASSIANUS. )
litan of Cyzicus, to the patriarchate of Constan-
31. CHARAX (Xápad), a Greek grammarian of tinople, A. D. 715. Joannes wrote 'E LOTOAD) Tapos
unknown date, author of a little treatise on the | Κωνσταντίνον τον άγιώτατον πάπας Ρώμης απολο-
Enclitics, commonly but erroneously entitled Slepi yerint, Epistola ad Constantinum Sanctissimum Par
Tv dykaivouévwr. It was first published in the pam Romanum Apologetica, in which he defends cer-
collection of grammatical treatises entitled The tain transactions of the reign of Philippicus. This
saurus Cornucopiae et Horti Adonidis, printed by letter is published in the Concilia (vol. vi. col.
Aldus, fol. Venice, 1496. fo. 226, &c. : and was 1407, ed. Labbe ; vol. xii. col. 196, ed. Mansi).
again given among the pieces subjoined to the It had previously been published in the Auctarium
Dictionarium Graecum, printed by Aldus, fol. Ve Novum of Combéfis, vol. ii. p. 21). (Fabric. Bilib
.
VOL. LL.
## p. 594 (#610) ############################################
594
JOANNES.
JOANNES.
i
ness.
Graec. vol. xi. p. 152 ; Cave, Hist. Litt. vol. i. p. | by Gery and Wharton, p. 65; Oudin, De Scrip
619. )
toribus et Scriptis Ecclesiasticis, vol. üi. col. 1062. )
42. Of CONSTANTINOPLE, 5. (CAMATERUS. ) 49. DAMASCENUS. (DAMASCENUS. )
43. Of CONSTANTINOPLE, 6. (CALECAS. ) 50. DIACRINOMENUS. (See No. 2. )
44. Of ConstaNTINOPLE, 7. A Joannes Con- 51. DIACONUS et RHETOR (Alákovos kad put
stantinopolitanus, of whom nothing further is known, tup), deacon of the great church (St Sophia)
was the compiler of the first part of that division of at Constantinople, about the end of the ninth cen-
the Collectanea of Constantine Porphyrogenitus, tury. He wrote Λόγος εις τον βίον του εν αγίοις
which bears the title Περί Πρεσβειών, De Lunatic- πατρός ημών Ιωσήφ του υμνογράφου, Vita S. Jo-
nibus. This first part was published by Fulvius sephi Hymnographi ; published in the Acta Sancto
Ursinus, 4to. Antwerp, 1582, with notes ; it was rum, Aprilis (a d. iii. ), vol. i. ; a Latin version
entitled 'Εκ των Πολυβίου του Μεγαλοπολίτου | being given in the body of the work, with a learned
eksonal Tepl #peobecwv, with an addition to the Commentarius Praevius at p. 266, &c. , and the
title, printed on the back, in Latin, Fragmenta er original in the Appendix, p. xxxiv. Allatius (De
Historis quae non erant Dionysii Halicarnassein Psellis c. arx) cites another work of this writer
Diodori Siculi, Appiani Alexandrini, Dionys Cassii entitled Tis OOKOTÓS TÝ OeQ TÍS T PÁTTS TOû dvapua
Nicaci, de Legationibus ; Dionys Lib. lxxix. et LXIT. TOU THÁNews, K. 7. 1. , Quid est Consilium Dei in
imperfectus. Emendationes in Polybium. This prima Hominis Formatione, fic. The designation
copious title enumerates the contents of the work, Joannes Diaconus is common to several mediaeval
and indicates their value. (Ursinus, Praefutio ; writers; as Joannes Galenus or Pediasmus, Joannes
Fabric. Bibl. Gr. vol. viii. p. 7. )
Hypatus, Joannes deacon of Rome (who comes
45. CUBIDIUS. [COBIDAS. )
not within our limits as to time), and Joannes
46. CUCUZELES (Kovkovceans or Koukouséan), Diaconus, a contemporary and correspondent of
a Greek musical composer of the later Byzantine George of Trebizond. [GEORGIUS, No. 48. ) (Acta
period. Fabricius says he was a bishop of Euchaita Sanctorum, c. : Fabric. Bibl. Gr. vol. x. p. 264,
or Euchaitae (see No. 58); but we do not know the vol. xi. p. 654; Cave, Hist. Litt. vol. ii. Dissertatio I.
authority for this assertion, and doubt its correct- p. 1]; Oudin, De Scriptoribus et Scriptis Ecclesi-
Various MSS. of his musical compositions asticis, vol. ii. col. 335. )
are extant, in some of which he is designated simply 52. DOXIPATOR, or DoxOPATOR. (DOXIPATOR. ]
ó palotwp, magister, in others that designation is 53. DRUNGARIUS, or DRUNGARLAS, or of DRUN-
prefixed to his name. Part of one of his pieces is GARIA (Montfaucon gives the name 'Iwáumns rîs
ziven in an engraved plate to Martin Gerbert's Apuuyyaplas, and expressly obserres that it is so
work De Cantu et Musica Sacra, vol. i. p. 587 ; | in the MS. ), a contemporary of Cyril of Alexandria
and there is a notice of him in vol. ii. p. 7, of the (CYRILLUS), and probably one of his clergy.
