No More Learning

— the only man who can truly value and deny life, viii.
189.
— his relation to the average scientific man, xii. 138 ; the
two kinds of—the "engenderer" and the
"fructifyer," 205-6.
— his relationship to his age, xvi. 102; his characteris-
tics, 103.
Genius of the heart, the, xii. 260.
Genoa, the city and its builders, x. 225.
— Nietzsche's first winter in, and The Dawn of Day, xvii.
10; The Dawn of Day written near, 92; Nietz-
sche an invalid at, 103.
The volumes referred to under numbers are as follow:—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
ol Season, ii. VI, Human, ail-too-Human, i. VII, Human, ail-too-
IOO


## p. 101 (#163) ############################################

GENTLENESS—GERMAN
Gentleness, on vigorous natures, and striving for, ix. 236.
Geography, medical, the need of, vii. 288.
German culture, in relation to Schopenhauer's philosophy,
ii. 65-9.
— and the Franco-German war, iv. 3; its characteristics
since the war, 6; Goethe's conversation with
Eckermann on the subject, quoted, 9 ; its charac-
ter identified by the culture-philistine, r3.
— the Franco-German war and, v. 162; the fashionable
desire for good form, 164.
— the cast-off system of, and its substitute, ix. 187.
— as associated with a feeling of decline, xiv. 74; and
the discovery of the Greek, 74.
— the mistrust inspired by, xiv. 88.
— alluded to, xvi. 53.
German language, the, the system of teaching, in private
schools, iii. 47; no thought given to culture, 55.
— on the tone of, x. 141-4.
German music, to be despaired of, i. 12; its oneness with
German philosophy, 152; to whom we are in-
debted for, 176.
— alluded to, v. 59.
— the growth, capabilities, and characteristics of, x.
i39.
— onMozart, Beethoven, and Schumann, xii. 200-2; pre-
cautions against necessary, 216; the super-Ger-
man music of the future, 217.
— its culminating point in German romanticism, xiv. 89.
German orchestra, the, the species of men who form,
iii. 141; the honest conductor of, 141 ; the
effect of a genius amongst, 142.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI. Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
IOI


## p. 101 (#164) ############################################

INDEX—NIETZSCHE
those conditions suggested, vi. 170; the exalting
and inspiring effect of the belief in superhuman
powers, 170; and nullity, 171; its rise, 215;
and the voice of history, 216; in conflict with
the ideal state, 218.
Genius, and talent, vii. 79; in what it lies, 99; the injustice
of, 102; what it is, 170; its use, 177. no "Providence" for genius, viii. 185; the work of
breeding, 187. the tincture of insanity in, ix. 21; the contradiction
incarnate and animated in, 248; its purifying eye,
347; its moral insanity, 364; the valuation of,
379. requisites of, xii. 86; in nations, the "engendering"
and "fructifying," 205-6.
— characteristics of English. French, German, and Italian
national genius, xv. 269-70.
— Nietzsche's concept of, xvi. 101.
Genius, the, his suffering and its value, vi. 160.
— the only man who can truly value and deny life, viii.
189.
his relation to the average scientific man, xii. 138; the
two kinds of—the "engenderer" and the
"fructifyer," 205-6.
— his relationship to his age, xvi. 102; his characteris-
tics, 103.
Genius of the heart, the, xii. 260.
Genoa, the city and its builders, x. 225.
— Nietzsche's first winter in, and The Dawn of Day, xvii.
10; The Dawn of Day written near, 92; Nietz-
sche an invalid at, 103.
The volumes referred to under numbers are as follow:—I, Birtk
of Tragedy. II, Early Greek Philosophy. III. Future of Educa-
tional Institutions. IV. Thoughts out of Season, i. V. Thoughts out
of Season, ii. VI, Human. ail-too-Human, i. VII. Human, ail-too-
IOO


## p. 101 (#165) ############################################

GENTLENESS—GERMAN
Gentleness, on vigorous natures, and striving for, ix. 236.
Geography, medical, the need of, vii. 288.
German culture, in relation to Schopenhauer's philosophy,
ii. 65-9.
— and the Franco-German war, iv. 3; its characteristics
since the war, 6; Goethe's conversation with
Eckermann on the subject, quoted, 9; its charac-
ter identified by the culture-philistine, 13.
— the Franco-German war and, v. 162; the fashionable
desire for good form, 164.
— the cast-off system of, and its substitute, ix. 187.
— as associated with a feeling of decline, xiv. 74; and
the discovery of the Greek, 74.
— the mistrust inspired by, xiv. 88.
— alluded to, xvi. 53.
German language, the, the system of teaching, in private
schools, iii. 47; no thought given to culture, 55.
— on the tone of, x. 141-4.
German music, to be despaired of, i. 12; its oneness with
German philosophy, 152; to whom we are in-
debted for, 176.
— alluded to, v. 59.
— the growth, capabilities, and characteristics of, x.
139.
— on Mozart, Beethoven, and Schumann, xii. 200-2; pre-
cautions against necessary, 216; the super-Ger-
man music of the future, 217.
— its culminating point in German romanticism, xiv. 89.
German orchestra, the, the species of men who form,
iii. 141; the honest conductor of, 141 ; the
effect of a genius amongst, 142.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI. Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
IOI


## p. 102 (#166) ############################################

INDEX—NIETZSCHE
German philosophy, and its oneness with German music,
i. 152.
— its importance, xiv. 332 ; as a form of romanticism,
334-5; growing daily more and more Greek,
German Reformation, the, i. 176.
See also under " Reformation. "
German spirit, the, and its return to itself, i. 152;
efforts of Goethe, Schiller, and Winckelmann
to ally it with Greek culture, 153 et seq. ; its
"Dionysian" strength, 184; hopes for, 185.
— the hopes for its victory over the now fashionable
pseudo-culture, iii. 67; at variance with the
State-promoted education and culture, 88; the
present nobility, and future victory of, 90; criti-
cised, 92 ; and the universities, 136.
— the rise and establishment of a new conception of,
xii. 148.
— and Christianity, xiv. 71 ; and progress, 1788-1888,
72.
Germanism, on, vii. 143; to be a good German means
to de-Germanise oneself, 154.
Germans, the, the true virtuosi of philistinism, ii. 66;
advice to, regarding culture, 69.
— and French conventions, v. 34; their inner life and
its outward expression, 35; their springs of
hope and belief, 37; their goal, 38.
— their enmity towards enlightenment, ix. 198; their
characteristics, 217; advantages and disadvan-
tages, 218-9; their attitude to morality, 219;
capabilities of rising above morals, 221.
The volumes referred to under numbers are as follow :—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
I02


## p. 103 (#167) ############################################

GERMANS—GERMANY
Germans, non-Christian qualifications of, x. 181; the
original meaning of "Deutsch," 181.
— their ideal, which led to great hopes alluded to by
Zarathustra, xi. 67.
— as having as yet no to-day, xii. 192; described psycho-
logically and as a people, 196-200; as a fructify-
ing nation, 206 ; their anti-semitism, 207 ; their
classical reputation for the art of commanding
and obeying, 209.
— the Mephistophelian nature of the German observed
with pleasure, xiii. 217 ; the German's soul, 219;
reflect something of the deep pensive earnestness
of their mystics and musicians, 221.
— their evolution (becoming), xiv. 90.
— Things the Germans lack, (Chap, vii. ) xvi. 50-9; the
psychological tact of, 72; German nobility and
the Crusades, 227; their destruction of the
Renaissance, 228-30; to blame, if we never get
rid of Christianity, 230.
— cannot understand music, xvii. 45; home truths for,
123; Wagner an exception among, 129.
.
Germany, the narrow specialisation on the part of learned
I men admired in, iii. 39-40.
— the land of " little by little," v. 90.
— the German theatre, vii. 85; German sentimentality,
86; poets, 86 ; culture, 87; music, 88; what is
German according to Goethe, 144; on German
thinkers and thinking, 151; foreignisms, 155-7;
German classical writers, 258.
— the German way, viii. 70.
— the problem—what is German among the acquisitions
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
IO3


## p. 104 (#168) ############################################

INDEX—NIETZSCHE
of philosophical thought for which we have to
thank German intellect 1 x. 305-11.
Germany, her learned men who possess wit, xiii. 220; that
famous childlike character which divines, 221 ; ,
peasant blood, the best blood in Germany, 222;
the intergrowth of German and Slav races re-
quired, 223; other requirements for her to be-
come master of the world, 224.
— her poverty in great souls, xv. 237.
— German intellect, xvi. 4 ; again, 51 ; as becoming ever
more and more the flat-land of Europe, 53;
her educational system, 55-9; the Emperor
Frederick's attitude towards Rome and Islam,
227.
— German cookery in general, xvii. 30; Nietzsche
speaks a few home truths for Germans, 123;
her attempt to make his (Nietzsche's) great fate
give birth merely to a mouse, 126; represented
by Schleiermachers, 126; German intellect as
Nietzsche's foul air, 127; German, as the inter-
national epithet denoting depravity, 127; her
Emperor and the liberation of slaves, 127;
Nietzsche's ambition to be considered a despiser
of, 128; the reception given in, to Nietzsche's
books, 130.
Gervinus. his interpretation of Shakespeare, i. 171; alluded
to, 161.
— as literary historian, iii. 60.
— his criticisms of Goethe and Schiller, iv. 33; his
warmth for Lessing, 34; and Beethoven's ninth
symphony, 39.
The volumes referred to under numbers are as follow:—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
IO4


## p. 105 (#169) ############################################

GESNER—GOD
Gesner quoted, viii. 140.
Gesture and speech, vi. 193-5.
Gethsemane, vii. 26.
Geulincx, the despectus sui of, xiii. 176.
Gibbon (Edward) quoted on time and history, v. 90.
Gifts, the value of, wherein the noblest are mistaken, ix. 320.
Giving and bestowing—the donor's modesty, ix. 330.
Giving and taking, on, vii. 159.
Gloominess, concerning the history of modern, xiv. 56;
in the last centuries—as following in the wake
of enlightenment, 73.
Gluck, his dispute with Piccini alluded to, vii. 272.
Goals, on fixing nothing in excess of attainment, ix. 388.
— The thousand and one Goals (Zarathustra's discourse),
xi. 65-8; Zarathustra and his shadow—on men
without a goal, 332-6.
— if the world had had a goal it would have been reached,
xvi. 243; are being annihilated, 259; thenecessity
for new, 260; mankind's goal must be above it-
self, 269.
Gobineau, a jocular saying of (note), vi. 229.
God, the hypothesis of a, vi. 43; the Christiajmentofthe
ing himself with, 133-4; the Chris| Qft 30; tne
tion of, 136; the conception of^h t0 existence
God, 222- nation that be-
— the evolution of the idea of, vii. 115-}0d just as ur.
of regarding God as a personalit 1. ^ . tne G0d.
— the honesty of, ix. 90; on proving the ecline'and fall of
— former feelings of the worshippers of. lcept 0f I46 - de-
x. 97 ; the shadow of, shown n<eoydecay . . [^ .
151; various shadows of, agair. tributeS. ,S3; jew.
Human, ii. VII, Case of Wagner. IX, Daawn of Day x Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Eviu XIII.
Genealogy of Morals. XIV, Will to Power,; xv Will to Power
ii. XVI, Antichrist. XVII, Ecce Homo. ''

105


## p. 106 (#170) ############################################

INDEX—NIETZSCHE
be on our guard, x. 151; the parable of the mad-
man seeking the dead, 167; churches, tombs,
and monuments of, 169; the conditions for, 172;
Christian attributes of, too oriental, 178; "God
is dead"—what our cheerfulness signifies, 275.
God, dead, xi. 6; Hove him who chasteneth his Godbeeause
he loveth his God, 11; the God of the backworlds-
man, 32; I would only believe in a God who
knew how to dance, 45; could ye create a God!
Then I pray you be silent about all Gods. Could
ye conceive a God? 99; the Christian conception
of—evil do I call it, and misanthropic, 100; of
his pity for man hath God died, 105; the serpent
in the mask of the pure ones, 147; the five
words of the nightwatchmen, 221 ; Zarathustra's
heart writhes with laughter, 222; he encounters
the last Pope, and they discuss the old dead
God, 315-20; his encounter with the murderer
of God—the ugliest man—the atheist, 322-6;
equality before, 351; dead—now do we desire
the superman to live, 351.
k» Cross, the paradox of the formula, xii. 65 ; the
Nitssion tor, instances of Luther, St. Augustine,
0I, 1-ame de Guyon, 69; refutations regarding,
books the sacrifice of, the paradoxical mystery of
Gervinus,hisint,ate cruelty, 74; allusions to, 85.
toi 16 through fear of ancestors, xiii. 107 ; the
— as literary hg 0f owing a debt to, 109; personally im-
— his criticism^g himself for the debt of man, m ; man's
warmth iof debt to, becomes his instrument of
symphony 12; the origin of the holy God, 112;
The volumes referred 1 to „„,*„. numbers are as follow :—I, Birth
of Tragedy. II, Early . QjU}l philosophy. Ill, Future of Educa-
tional Institutions. IV, ; Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Huma,an, ail-loo-Human, i. VII, Human, ail-too-
106


## p. 107 (#171) ############################################

GOD
Christian and Greek concepts compared, 114;
the conqueror of God—the superman foretold,
117; the atrocious Christian form of hobnob-
bing with, 189; theological dogmatism about,
202; the agnostic query as God, 202.
God, the name given to all that renders weak, teaches
weakness, and infects with weakness, xiv. 46;
the hypothesis, 94; the idea of, as saviour, 95;
the god as part of the invention of the holy lie,
122; the concept of, what it represents, 123;
psychological falsity of, as imagined according
to man's own petty standard, 199-201; the
greatest immoralist—the good God, 251.
— in the concept " God as Spirit," God as perfection is
denied, xv. 40; the spiritualisation of the idea,
not a sign of progress, 76; the only possible
way of upholding the concept, 122; the cul-
minating moment, 181; the belief in, as immoral,
395; moralised by the modern man, ever more
and more, 408 ; Zarathustra quoted concerning,
409.
— the problem, God—Man, xvi. 2; the attainment of the
concept, 20; Christian conceptions of, 30; the
concept, as the greatest objection to existence
hitherto, 43; the need of, by a nation that be-
lieves in itself, 142; the evil God just as ur-
gently needed as the good God, 143; the God-
head of decadence, 144; the decline and fall of
a God, 145; the Christian concept of, 146 ; de-
nounced—this hybrid creature of decay . . . 147;
reasons for his person and attributes, 153; Jew-
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
IO7


## p. 107 (#172) ############################################

INDEX—NIETZSCHE
be on our guard, x. 151; the parable of the mad-
man seeking the dead, 167; churches, tombs,
and monuments of, 169; the conditions for, 172;
Christian attributes of, too oriental, 178; "God
is dead"—what our cheerfulness signifies, 275.
God, dead, xi. 6; Hove him who chasteneth his God because
he loveth his God, 11;the God of the backworlds-
man, 32; 1 would only believe in a God who
knew how to dance, 45; could ye create a God?
Then I pray you be silent about all Gods. Could
ye conceive a God1 99; the Christian conception
of—evil do I call it, and misanthropic, 100; of
his pity for man hath God died, 105; the serpent
in the mask of the pure ones, 147; the five
words of the nightwatchmen, 221 ; Zarathustra's
heart writhes with laughter, 222; he encounters
the last Pope, and they discuss the old dead
God, 315-20; his encounter with the murderer
of God—the ugliest man—the atheist, 322-6;
equality before, 351; dead—now do we desire
. the superman to live, 351.
Efc Cross, the paradox of the formula, xii. 65 ; the
Niession tor, instances of Luther, St. Augustine,
of, ii'ame de Guyon, 69; refutations regarding,
books the sacrifice of, the paradoxical mystery of
Gervinus, his intiate cruelty, 74; allusions to, 85.
to, 16i through fear of ancestors, xiii. 107 ; the
— as literary hg of owing a debt to, 109; personally im-
— his criticismng himself for the debt of man, i1 1 ; man's
warmth tof debt to, becomes his instrument of
symphony^ 12; the origin of the holy God, 112;
The volumes referred ( to under numbers are as follow:—I, Birth
of Tragedy. II, Early > Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, \ Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Humaum, all-too-Human, i. VII, Human, ail-too-
^
106


## p. 107 (#173) ############################################

GOD
Christian and Greek concepts compared, 114;
the conqueror of God—the superman foretold,
117; the atrocious Christian form of hobnob-
bing with, 189; theological dogmatism about,
202; the agnostic query as God, 202.
God, the name given to all that renders weak, teaches
weakness, and infects with weakness, xiv. 46;
the hypothesis, 94; the idea of, as saviour, 95;
the god as part of the invention of the holy lie,
122; the concept of, what it represents, 123;
psychological falsity of, as imagined according
to man's own petty standard, 199-201; the
greatest immoralist—the good God, 251.
— in the concept " God as Spirit," God as perfection is
denied, xv. 40; the spiritualisation of the idea,
not a sign of progress, 76; the only possible
way of upholding the concept, 122; the cul-
minating moment, 181; the belief in, as immoral,
395; moralised by the modern man, ever more
and more, 408 ; Zarathustra quoted concerning,
409.
— the problem, God—Man, xvi. 2; the attainment of the
concept, 20; Christian conceptions of, 30; the
concept, as the greatest objection to existence
hitherto, 43; the need of, by a nation that be-
lieves in itself, 142; the evil God just as ur-
gently needed as the good God, 143; the God-
head of decadence, 144; the decline and fall of
a God, 145; the Christian concept of, 146 ; de-
nounced—this hybrid creature of decay . . . 147;
reasons for his person and attributes, 153; Jew-
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
IO7


## p. 108 (#174) ############################################

INDEX—NIETZSCHE
ish priestly ideas regarding the will of, xvi. 158; the
kingdom of God, 159; the Christian needs God
was created to suit, 168; the Christian God as
God denied, 196; his infernal panic over science,
197; the Bible story of the creation of the
world, 198; why man was drowned by, 199;
the pagan conception of, 214.
God, the concept of, not even real, xvii. 52; invented as
the opposite of the concept life—all deadly
hostility to life was bound together in one hor-
rible unit in Him, 142.
Gods, the creation of, by the Greeks through direct
necessity, i. 35; their justification of the life
of man, 35.
— the God as part of the invention of the holy lie,y\\. 122.
Goethe, his efforts to bring about an alliance between
German and Greek culture, i. 153 et seq. ; Faust
quoted, 14, 71, 79, 80, 83, 104, 140; his Pro-
metheus quoted, 76; his Conversations with
Eckermann quoted, 137; again quoted, 170.
— to dramatic musicians, ii. 46; and German historical
culture, 67 ; and purification through thephysis,
75; alluded to, 83.
— his epilogue to The Bell quoted, iii. 11; the stand-
ard of culture established by, 60; effects of Ger-
man culture on, 105; his friendship with Schil-
ler, 107; his epilogue to The Bell referred to,
107; the age of, and the demand for culture,
114; relates an opinion regarding Schiller's Rob-
bers, 138; his recantation of Wolfs theories re-
garding Homer quoted, 149; on Homer, 156.
The volumes referred to under numbers are as follow :—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI. Human, all-too-Human, i. VII, Human, ail-too-
IO8


## p. 109 (#175) ############################################

GOETHE
Goethe, Conversations with Eckermann quoted; the culture
of thrt German nation, iv.