misery to renewed happiness know the feeling that
inspires the song of hope and thanksgiving in verses
17, 18, and 19.
inspires the song of hope and thanksgiving in verses
17, 18, and 19.
Childrens - Psalm-Book
When we
find ourselves judging others uncharitably, we too
should all do well to consider whether it may not be
the folly within ourselves that we know not of, which
colours our view of others.
This Psalm is a soliloquy, and each emotion that
seizes the poet is alluded to rather than described.
But his thoughts and feelings are so natural to us all
that we can easily follow them, and fill in the gaps.
He feels that even if his sufferings had ended
in death they had not been in vain. He is ready
to cry in the spirit of another Psalmist, "I
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? THE CHILDREN'S PSALM-BOOK
it -: i- >tt i:
know, O Lord, that Thy judgments are right, mote on
and Thou in faithfulness hast afflicted me. " He*s'cm
will be ever loyal to his belief in the goodness of
God. "O Lord, truly I am Thy servant. " He,
"the son of Thine hand-maiden," the inheritor by
birthright of the Divine message of the Unity and
Goodness of God, will proclaim to his brethren his
faith, his gratitude, and his trust in God, and he will
proclaim them in the courts of the Lord's house, in
the Temple where burned the beacon of pure religion.
The true meaning of prayer, the communion of
man with God, comes to us in this Psalm. It is
not mere asking for that which we desire should
happen. As a great preacher once said, "If that
were the meaning of prayer, the street beggar might
well pray, ' O Lord, may the next passer-by give me
eighteen pence. '"
But we lay our prayers before God in the spirit of
asking for help in our efforts to try to be worthy of
having our desires fulfilled, and to try to act
worthily, whatever trials may befall us.
Prayer is the act of throwing our mind and
soul into the loftiest mood of which they are
capable, trying to view our aims, hopes, and actions
by something as near to the light of the Divine
Judgment as we can attain to, and then praying for
strength to maintain that attitude amid the daily
incidents of life, be they joys or sorrows, work or
play. Whether winning our heart's desire or losing
it, whether in health or in sickness, the attitude of
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? THE CHILDREN'S PSALM-BOOK
mote on our mind in prayer is to trust in the justice, and
IPs. CXVJ. wisdom, and lovingkindness of God, to "be of
good courage, and He shall strengthen your heart,
all ye that hope in the Lord," * as David both said
and did, all through his eventful life.
David's prayerful attitude gave him courage to
slay the lion and the bear, and to face the giant
warrior. It gave him the serene hopefulness that
made him say, when he was a homeless outlaw in
constant danger of his life by reason of the unjust
enmity of King Saul, "I will bless the Lord at all
times. " And when he knew he had done wrong, the
* Psalm xxxi.
PSALM CXVII.
O praise the Lord, all ye nations: praise him, all
ye people. 2. For His merciful kindness is great
toward us: and the truth of the Lord endureth for
ever. Praise ye the Lord.
mote on No one is too little or too young to praise God--
3. CXVII. for He Js merciful to us au.
When the Psalmist says, " Praise the Lord," he
means praise Him by trying to be good and to be
PSALM CXVIII.
(Chorus? ) O give thanks unto the Lord: for
He is good: because His mercy endureth for ever.
2 Let Israel now say, that His mercy endureth for
ever. 3 Let the house of Aaron now say, that His
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? THE CHILDREN'S PSALM-BOOK
same prayerful attitude gave him courage to confess IRote on
his sins to God and to pray for forgiveness, in the (C)8. CXVI.
devout, humble, and noble spirit of true repentance.
"Hide Thy face from my sins, and blot out all mine
iniquities. Create in me a clean heart, O God, and
renew a right spirit within me. Cast me not away
from Thy presence, and take not Thy Holy Spirit
from me. '' *
Such is the spirit begotten by prayer; true heroism,
moral courage blended with physical courage, and
both upheld by perfect faith in the infinite righteous-
ness and mercy of God.
useful, and so to make the best use of God's tflote on
wonderful gifts to us all of hearts that can love,
and minds that can think, and bodies that can do.
* Psalm li. 9, 10, 11.
cxviii. rpp
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? THE CHILDREN'S PSALM-BOOK
CXVIII. mercy endureth for ever. 4 Let them now that fear
the Lord say, that His mercy endureth for ever.
5 I called upon the Lord in distress: the Lord
answered me, and set me in a large place. 6 The
Lord is on my side; I will not fear: what can
man do unto me? 7 The Lord taketh my part
with them that help me: therefore shall I see my
desire upon them that hate me.
[Chorus. ) 8 It is better to trust in the Lord
than to put confidence in man. 9 It is better to
trust in the Lord than to put confidence in princes.
10 All nations compassed me about: but in the
name of the Lord will I destroy them. 11 They
compassed me about; yea, they compassed me
about: but in the name of the Lord I will destroy
them. 12 They compassed me about like bees; they
are quenched as the fire of thorns: for in the name of
the Lord I will destroy them. 13 Thou hast thrust
sore at me that I might fall: but the Lord helped
me. 14 The Lord is my strength and song, and is
become my salvation.
[Chorus. ) 15 The voice of rejoicing and salvation
is in the tabernacles of the righteous: the right hand
of the Lord doeth valiantly. 16 The right hand
of the Lord is exalted: the right hand of the Lord
doeth valiantly.
17 I shall not die, but live, and declare the works
of the Lord. 18 The Lord hath chastened me
sore: but he hath not given me over unto death.
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? THE CHILDREN'S PSALM-BOOK
thuh >s nirr mtibk* 4 . non oSiyS *a cxvm.
jt : i? at ; j- :? t :i i : - jt ': f
rrtm 7 :dik ^ nfejE-ntp nn*x ^ nirv 6
jt; Itt j' V "I" - at ? j '1 jt:
nionS aia 8 :wjfea nxnx 0x1 nr'ya *S
'-:p |t : i: at:"i: n
nibaa rrtrva nionS nib 9 :Dnxa nibaa nirva
-- ;? ax p * -:i- Ittit - :* at i_
: dS? ox *a nisr n&z ^aao trir^a 10 :D*anja
*a<<D 12 :tfroK *a nirv Dtfa ^aairtu ^ao"
? <= - i- ? ~: j' t: ? ? a t: ? *-
:D^tox *a rrtrfr Dtra onrip etea ttift onan3
r ? -: j- t: /**: a- | j? ? : i :?
man *w 1* :*jnra ninn SbaS *3rvrn n? m 13
jt : ? : t ? |tt~: jt i- a:* -j- ? : j t
*Snxa ntoeh nh 1 Sip << :nw'*S *'fwi ,t
'? ? t:it: t r t ? |< it i>> ? at
nin; pa* w' :Sjn npfe nirv pa; D'fjnx
-*a niax-xS 17 :Vn nb'y nin; pa* naain
'r i -it t n t: I j-: at ? ? i
niaSi n' *,w nb* i8 :n* wa nbdx'i irriN
vt-: at -j-: j- it '**? ? --:i- w :'v
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? THE CHILDREN'S PSALM-BOOK
p8. CXVIII. ig Open to me the gates of righteousness; I will
go into them, and I will praise the Lord:
{Chorus. ) 20 This is the gate of the Lord, into
which the righteous shall enter.
21 I will praise Thee: for Thou hast heard me,
and art become my salvation.
{Chorus. ) 22 The stone which the builders
refused is become the head stone of the corner.
23 This is the Lord's doing; it is marvellous in
our eyes. 34 This is the day which the Lord hath
made; we will rejoice and be glad in it.
25 Save now, I beseech Thee, O Lord: O
Lord, I beseech Thee, send now prosperity.
{Chorus. ) 26 Blessed be he that cometh in the
name of the Lord: we have blessed you out of the
house of the Lord. 27 God is the Lord, which
hath showed us light: bind the sacrifice with cords,
even unto the horns of the altar.
28 Thou art my God, and I will praise Thee:
Thou art my God, I will exalt Thee.
{Chorus. ) 29 O give thanks unto the Lord; for
He is good: for His mercy endureth for ever.
flote on This is the last Psalm of the Service of Songs
ps. CXVIII. called the Hallel, and seems to gather up the
threads of them all.
The chorus verses of Psalm cxv. (verses 9, 10, 11,)
are echoed and emphasized in the opening chorus of
Psalm cxviii. (verses 1, 2, 3, 4).
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? THE CHILDREN'S PSALM-BOOK
miM DK-ttaN pvtr*0 'Wins 19 :*jjn3 p>>. cxvih.
D^an iDxa px 22 . nyie>>S *1pnni way *a
a* - j -;i t I v vi 1 t 1 ? ? ? : ? at * '*
nrvn nirv nso 23 :nas nrvn
i- a t;'t t ;i j" ** it* t;it
nnaboi nb*jfl nin* n^y Dvn-nr 24 nwa nxSsti
jt; : ? : t i* t at: jt t 1 iv t" ? ? : jt : ?
nV* nak rwin rrirv Nax 25 :p
t: 'ti t at t j? t ;i -ti t l
Dauana nin* db>a xan ^ina 26 . ^j nn^xn
: "J" at; \ t -1 I jt It It ? : -
D'naya jrrro* rtov 1 27 :nvv mao
a* '~ :? jt vvr t; j" it; ?
nnx ^ 28 :na. ti3n rrtihj? iv
:npn DSiy1? *| aiD-'? nirvS vfin 29 :t^aiix
Then as in Psalm cxvi. the poet pours out the mote on
inmost feelings of his own soul. Each time that (C)s. CXVIII-
he recounts how, in all woe and trouble, he has ever
been strengthened and comforted by his trust in
God, the chorus takes up his thought and repeats it
with every-varying imagery.
209
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? THE CHILDREN'S PSALM-BOOK
Mote on Those who have passed through dark times of
CXVI1I.
misery to renewed happiness know the feeling that
inspires the song of hope and thanksgiving in verses
17, 18, and 19. The thought that to try and do right
is the true way to offer praise to God (expressed in
the 117th Psalm) is reiterated in the imagery of the
19th and 20th verses of the 118th Psalm.
The 22nd verse is a prophetic utterance of a pro-
found historic truth, and breathes that spirit of un-
daunted sturdy faith which has preserved Judaism
throughout the ages, while many great Empires have
risen, fallen, and become obliterated. It is also a
message of encouragement to us all. If we do our
work in life faithfully and to the best of our power,
however small the result of our labours--however
much all our efforts may seem to have been made in
PSALM CXIX.
^cxix" PsALM cxix. , the longest of all the Psalms, is
>8. CXIX. another alphabetic poem. * It is divided into twenty-
two cantos, each containing eight verses beginning
with the same letter, and the initial letters of the
successive cantos follow the order of the alphabet.
Thus the eight verses of the first canto begin with
Aleph, N; the eight verses of the second canto with
Beth, 2; and so on.
There is a certain literary ingenuity, a knack of
playing with words that all poets possess. It finds
expression in rhymes, imitative harmony, alliteration
* The alphabetic Psalms are the 25th, 34th and 145th, of
which each verse begins with the successive letters of the
alphabet in their alphabetical order; the 37th, every alternate
verse of which begins with the letters in alphabetical order,
the 111th and 112th, of which every half verse begins with
the successive letters in alphabetical order, and the 119th Psalm.
2IO
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? THE CHILDREN'S PSALM-BOOK
vain--we may comfort ourselves with the thought that mote on
God knows and accepts the offering of our honest toil. 1P8. CXVIII.
The idea of the 22nd verse is the topic of many great
literary masterpieces--not the least beautiful of which
is Hans Andersen's tale of the " Ugly Duckling. "
This Psalm was probably meant to be sung by a
procession of priests while ascending the steps of the
Temple. As they came near the door of the Temple
they sang verse 20. The huge blocks of unhewn
stone of which the Temple was built (one can yet
see them among the ruins of the Temple in Jerusalem)
lent a double meaning to verse 22. The prayer of
verse 25 is answered from within the Temple by the
impressive blessing of verse 26, and the Psalm ends
with a repetition of the familiar opening verse, the
keynote of so many beautiful Psalms.
cxix. taip
and other "jeux d'esprit " among the western poets, mote on
Southey's " Cataract of Lodore " is one of the best IPs. CXIX.
English examples of this playful exercise of literary
aptitude. Shakespear sometimes winds up a passage
in blank verse with a pithy set of rhymes. * But
rhyming was probably an unknown art to the
Psalmists, and, indeed, Hebrew does not lend itself
very well to rhyme. Though the later Hebrew
poets made use cf it, the early Hebrew poets, the
authors of the Psalms, used their literary ingenuity
in other ways, such as making alphabetical poems
like these Psalms.
Perhaps the alphabetic form was also used as a
help to memory. It is difficult now to realize that
* For example, Henry IV. . Act i. , Sc. 3: Merchant of Venice,
Act iii. , Sc. 2; and As You Like It, Act Hi. , Sc. 2.
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? THE CHILDREN'S PSALM-BOOK
IRore on memory was in great measure the library of the
IPs. CXiX. ancients, and in order to possess a book they had
either to write a copy of it themselves or to learn it
by heart. This circumstance seems to make one
understand better the intensity and minuteness with
which every word of the Law is studied and analyzed
ALEPH.
Happy are the undefiled in the way, who walk in
the law of the Lord. 2 Happy are they that keep
His testimonies; they seek Him with the whole
heart. 3 They also do no iniquity: they walk in
His ways. 4 Thou hast commanded us to keep Thy
precepts diligently. 5 O that my ways were directed
to keep Thy statutes! 6 Then shall I not be
ashamed, when I have respect unto all Thy com-
mandments. 7 I will praise Thee with uprightness
of heart, when I shall have learned Thy righteous
judgments. 8 I will keep Thy statutes: O forsake
me not utterly.
IRote on N Canto Aleph (N) describes the happiness and the
help to right conduct that comes of obedience to
God's laws, and it ends with a protestation and a
2
BETH.
(1) 9 Wherewithal shall a young man cleanse his
way? by taking heed thereto according to Thy word.
(2) 10 With my whole heart have I sought Thee: O let
(3) me not wander from Thy commandments. 11 Thy
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? THE CHILDREN'S PSALM-BOOK
and commented on in the Talmud. The reviewer IRote on
of those days had to know his subject by heart! IPs. CXIX.
The theme of the Psalm is the all-sufficing guid-
ance of the law, and the all-sufficing comfort of trust-
ful prayer to God. Simple, fervid loyalty to God and
impetuous, whole-hearted frankness pervade the
whole poem.
s
nete 2 :nirv mina whhnh Trrroon new
**: -t it; i-: ? : i - I vat ** p: -
bvtnk sin 3 ivriehT a^aa vrny nsu
nb^S finpfl ruvw han* naSn vara nSw
-nS tn 6 :wsjn iti&b *yn ua* ^hn 5 hna
-itra ^ix 7 ? spni^Va-SK ^ana efax
nbe'x YjivTnx 8 :^jjTP *Ptt^ ,:? ? t? ^
prayer. "I will keep Thy statutes: O forsake me mote on X
not utterly. "
2
:T>ana "^xh imx-nx ua-nat* naa 9
*aSa ii ^VrrSx Tnahn a^aa io
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? THE CHILDREN'S PSALM-BOOK
pe. CXIX. word have I hid in mine heart, that I might not sin
(4) against Thee. 12 Blessed art Thou, O Lord: teach
(5) me Thy statutes. 13 With my lips have I declared
all the judgments of Thy mouth. 14 I have rejoiced
(6) in the way of Thy testimonies, as much as in all
(7) riches. 15 I will meditate in Thy precepts, and have
respect unto Thy ways. 16 I will delight myself in
(8) Thy statutes: I will not forget Thy word.
mote on 2 Canto Beth (2) opens with a question. "Where-
withal shall a young man cleanse his way? " Every
one of us should daily call to mind, before beginning
the detail work of life that each day brings us, the lofty
2
GIMEL.
(1) 17 Deal bountifully with Thy servant, that I may
(2) live, and keep Thy word. 18 Open Thou mine
eyes, that I may behold wondrous things out of Thy
(3) law. 19 I am a stranger in the earth: hide not
(4) Thy commandments from me. 20 My soul breaketh
for the longing that it hath unto Thy judgments at
(5) all times. 21 Thou hast rebuked the proud that are
cursed, which do err from Thy commandments.
(6) 22 Remove from me reproach and contempt; for I
(7) have kept Thy testimonies. 23 Princes also did sit
and speak against me: but Thy servant did meditate
(8) in Thy statutes. 24 Thy testimonies also are my
delight and my counsellors.
mote on j Canto Gimel (J) expresses the Psalmist's longing
for a sense of communion with God, and for full
understanding of the Divine Laws.
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? THE CHILDREN'S PSALM-BOOK
nrw fna 12 . ^-n^p|n t6 Tjm&x t*e. cxix
** : : ? ? ? /- t: * II'"-. t:
YPp? ? 13 :Y,0'nin n^axj nn^'x ^n? ps? 15
|ivt: j-: v i */. t -:\~: v
and yet practical moral standpoint of the answer: Wote on 2
wish to obey God ; cherish His laws; keep them con-
stantly in mind; build an ideal of right conduct on
them; be their staunch champion and faithful follower.
y
pttt *mx na 19 :wrnno nii&si ntMNi w
I Vat t j' It j" li V t i ~ t ;' t a* ~; j-- *
*
at-:i-; j* :- jt ;it / iv : ? *v * >>** :~ ~
Dnng dht rnya 21 jna-Saa ^&s^b-^
*a nai nsnn hvb bi 22 :"? prte& D^b'n
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? THE CHILDREN'S PSALM-BOOK
(C)8. CXIX. DALETH.
(1) 25 My soul cleaveth unto the dust: quicken Thou
(2) me according to Thy word. 26 I have declared my
ways, and Thou hear^est me: teach me Thy
(3) statutes. 27 Make me to understand the way of
Thy precepts: so shall I talk of Thy wondrous
(4) works. 28 Mysoulmelteth for heaviness : strengthen
(5) Thou me according unto Thy word. 29 Remove
from me the way of lying: and grant me Thy law
(6) graciously. 30 I have chosen the way of truth:
(7) Thy judgments have I laid before me. 31 I have
held fast unto Thy testimonies: O Lord, put me not
(8) to shame. 32 I will run the way of Thy command-
ments, when thou shalt enlarge my heart.
Bote on l The expression, " Quicken Thou me," in the first
verse of Canto Daleth (1) occurs many times in the
119th Psalm. It is used in the old English meaning,
n
HE.
(1) 33 Teach me, O Lord, the way of Thy statutes;
(2) and I shall keep it unto the end. 34 Give me
understanding, and I shall keep Thy law; yea, I
(3) shall observe it with my whole heart. 35 Make me
to go in the path of Thy commandments; for therein
(4) do I delight. 36 Incline my heart unto Thy testi-
(5) monies, and not to covetousness. 37 Turn away
mine eyes from beholding vanity ; quicken Thou me in
(6) Thy way. 38 Cause Thy word to come unto Thy
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? THE CHILDREN'S PSALM-BOOK
*a-H 26 ,Ti-Qis ':>>n nsyS npyi 25 pa. cxix.
TOP$"TO 27 :Ti2H *JiHK?
at ? ? ;-i jt ; i n I i v ::? : t ? t: -a" ? :
J\tyi\n) -dpi ^ 29 :^1-13 *&jp
*nna ntta$pjT? 30 :\^n
32 :^W-W njn} T$"$? 31
"grant me life," and is a prayer, not for physical Dote On 1
life, but for that spiritual life which is the conscious-
ness of God in the human soul.
n
nr&to fj^ 123 nK ^n 33
i? >-bii narptfa ^min mw<< wan 34
i" t: w r; v; i v t i t: v; ? ? ? ? --i
-tan so . *nxsri irr;? ^pnip a*? i3? WTp 35
? ? Generated for (University of Chicago) on 2014-12-24 15:06 GMT / http://hdl. handle. net/2027/uc1. $b283842 Public Domain in the United States, Google-digitized / http://www.
find ourselves judging others uncharitably, we too
should all do well to consider whether it may not be
the folly within ourselves that we know not of, which
colours our view of others.
This Psalm is a soliloquy, and each emotion that
seizes the poet is alluded to rather than described.
But his thoughts and feelings are so natural to us all
that we can easily follow them, and fill in the gaps.
He feels that even if his sufferings had ended
in death they had not been in vain. He is ready
to cry in the spirit of another Psalmist, "I
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? THE CHILDREN'S PSALM-BOOK
it -: i- >tt i:
know, O Lord, that Thy judgments are right, mote on
and Thou in faithfulness hast afflicted me. " He*s'cm
will be ever loyal to his belief in the goodness of
God. "O Lord, truly I am Thy servant. " He,
"the son of Thine hand-maiden," the inheritor by
birthright of the Divine message of the Unity and
Goodness of God, will proclaim to his brethren his
faith, his gratitude, and his trust in God, and he will
proclaim them in the courts of the Lord's house, in
the Temple where burned the beacon of pure religion.
The true meaning of prayer, the communion of
man with God, comes to us in this Psalm. It is
not mere asking for that which we desire should
happen. As a great preacher once said, "If that
were the meaning of prayer, the street beggar might
well pray, ' O Lord, may the next passer-by give me
eighteen pence. '"
But we lay our prayers before God in the spirit of
asking for help in our efforts to try to be worthy of
having our desires fulfilled, and to try to act
worthily, whatever trials may befall us.
Prayer is the act of throwing our mind and
soul into the loftiest mood of which they are
capable, trying to view our aims, hopes, and actions
by something as near to the light of the Divine
Judgment as we can attain to, and then praying for
strength to maintain that attitude amid the daily
incidents of life, be they joys or sorrows, work or
play. Whether winning our heart's desire or losing
it, whether in health or in sickness, the attitude of
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? THE CHILDREN'S PSALM-BOOK
mote on our mind in prayer is to trust in the justice, and
IPs. CXVJ. wisdom, and lovingkindness of God, to "be of
good courage, and He shall strengthen your heart,
all ye that hope in the Lord," * as David both said
and did, all through his eventful life.
David's prayerful attitude gave him courage to
slay the lion and the bear, and to face the giant
warrior. It gave him the serene hopefulness that
made him say, when he was a homeless outlaw in
constant danger of his life by reason of the unjust
enmity of King Saul, "I will bless the Lord at all
times. " And when he knew he had done wrong, the
* Psalm xxxi.
PSALM CXVII.
O praise the Lord, all ye nations: praise him, all
ye people. 2. For His merciful kindness is great
toward us: and the truth of the Lord endureth for
ever. Praise ye the Lord.
mote on No one is too little or too young to praise God--
3. CXVII. for He Js merciful to us au.
When the Psalmist says, " Praise the Lord," he
means praise Him by trying to be good and to be
PSALM CXVIII.
(Chorus? ) O give thanks unto the Lord: for
He is good: because His mercy endureth for ever.
2 Let Israel now say, that His mercy endureth for
ever. 3 Let the house of Aaron now say, that His
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? THE CHILDREN'S PSALM-BOOK
same prayerful attitude gave him courage to confess IRote on
his sins to God and to pray for forgiveness, in the (C)8. CXVI.
devout, humble, and noble spirit of true repentance.
"Hide Thy face from my sins, and blot out all mine
iniquities. Create in me a clean heart, O God, and
renew a right spirit within me. Cast me not away
from Thy presence, and take not Thy Holy Spirit
from me. '' *
Such is the spirit begotten by prayer; true heroism,
moral courage blended with physical courage, and
both upheld by perfect faith in the infinite righteous-
ness and mercy of God.
useful, and so to make the best use of God's tflote on
wonderful gifts to us all of hearts that can love,
and minds that can think, and bodies that can do.
* Psalm li. 9, 10, 11.
cxviii. rpp
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? THE CHILDREN'S PSALM-BOOK
CXVIII. mercy endureth for ever. 4 Let them now that fear
the Lord say, that His mercy endureth for ever.
5 I called upon the Lord in distress: the Lord
answered me, and set me in a large place. 6 The
Lord is on my side; I will not fear: what can
man do unto me? 7 The Lord taketh my part
with them that help me: therefore shall I see my
desire upon them that hate me.
[Chorus. ) 8 It is better to trust in the Lord
than to put confidence in man. 9 It is better to
trust in the Lord than to put confidence in princes.
10 All nations compassed me about: but in the
name of the Lord will I destroy them. 11 They
compassed me about; yea, they compassed me
about: but in the name of the Lord I will destroy
them. 12 They compassed me about like bees; they
are quenched as the fire of thorns: for in the name of
the Lord I will destroy them. 13 Thou hast thrust
sore at me that I might fall: but the Lord helped
me. 14 The Lord is my strength and song, and is
become my salvation.
[Chorus. ) 15 The voice of rejoicing and salvation
is in the tabernacles of the righteous: the right hand
of the Lord doeth valiantly. 16 The right hand
of the Lord is exalted: the right hand of the Lord
doeth valiantly.
17 I shall not die, but live, and declare the works
of the Lord. 18 The Lord hath chastened me
sore: but he hath not given me over unto death.
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? THE CHILDREN'S PSALM-BOOK
thuh >s nirr mtibk* 4 . non oSiyS *a cxvm.
jt : i? at ; j- :? t :i i : - jt ': f
rrtm 7 :dik ^ nfejE-ntp nn*x ^ nirv 6
jt; Itt j' V "I" - at ? j '1 jt:
nionS aia 8 :wjfea nxnx 0x1 nr'ya *S
'-:p |t : i: at:"i: n
nibaa rrtrva nionS nib 9 :Dnxa nibaa nirva
-- ;? ax p * -:i- Ittit - :* at i_
: dS? ox *a nisr n&z ^aao trir^a 10 :D*anja
*a<<D 12 :tfroK *a nirv Dtfa ^aairtu ^ao"
? <= - i- ? ~: j' t: ? ? a t: ? *-
:D^tox *a rrtrfr Dtra onrip etea ttift onan3
r ? -: j- t: /**: a- | j? ? : i :?
man *w 1* :*jnra ninn SbaS *3rvrn n? m 13
jt : ? : t ? |tt~: jt i- a:* -j- ? : j t
*Snxa ntoeh nh 1 Sip << :nw'*S *'fwi ,t
'? ? t:it: t r t ? |< it i>> ? at
nin; pa* w' :Sjn npfe nirv pa; D'fjnx
-*a niax-xS 17 :Vn nb'y nin; pa* naain
'r i -it t n t: I j-: at ? ? i
niaSi n' *,w nb* i8 :n* wa nbdx'i irriN
vt-: at -j-: j- it '**? ? --:i- w :'v
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? THE CHILDREN'S PSALM-BOOK
p8. CXVIII. ig Open to me the gates of righteousness; I will
go into them, and I will praise the Lord:
{Chorus. ) 20 This is the gate of the Lord, into
which the righteous shall enter.
21 I will praise Thee: for Thou hast heard me,
and art become my salvation.
{Chorus. ) 22 The stone which the builders
refused is become the head stone of the corner.
23 This is the Lord's doing; it is marvellous in
our eyes. 34 This is the day which the Lord hath
made; we will rejoice and be glad in it.
25 Save now, I beseech Thee, O Lord: O
Lord, I beseech Thee, send now prosperity.
{Chorus. ) 26 Blessed be he that cometh in the
name of the Lord: we have blessed you out of the
house of the Lord. 27 God is the Lord, which
hath showed us light: bind the sacrifice with cords,
even unto the horns of the altar.
28 Thou art my God, and I will praise Thee:
Thou art my God, I will exalt Thee.
{Chorus. ) 29 O give thanks unto the Lord; for
He is good: for His mercy endureth for ever.
flote on This is the last Psalm of the Service of Songs
ps. CXVIII. called the Hallel, and seems to gather up the
threads of them all.
The chorus verses of Psalm cxv. (verses 9, 10, 11,)
are echoed and emphasized in the opening chorus of
Psalm cxviii. (verses 1, 2, 3, 4).
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? THE CHILDREN'S PSALM-BOOK
miM DK-ttaN pvtr*0 'Wins 19 :*jjn3 p>>. cxvih.
D^an iDxa px 22 . nyie>>S *1pnni way *a
a* - j -;i t I v vi 1 t 1 ? ? ? : ? at * '*
nrvn nirv nso 23 :nas nrvn
i- a t;'t t ;i j" ** it* t;it
nnaboi nb*jfl nin* n^y Dvn-nr 24 nwa nxSsti
jt; : ? : t i* t at: jt t 1 iv t" ? ? : jt : ?
nV* nak rwin rrirv Nax 25 :p
t: 'ti t at t j? t ;i -ti t l
Dauana nin* db>a xan ^ina 26 . ^j nn^xn
: "J" at; \ t -1 I jt It It ? : -
D'naya jrrro* rtov 1 27 :nvv mao
a* '~ :? jt vvr t; j" it; ?
nnx ^ 28 :na. ti3n rrtihj? iv
:npn DSiy1? *| aiD-'? nirvS vfin 29 :t^aiix
Then as in Psalm cxvi. the poet pours out the mote on
inmost feelings of his own soul. Each time that (C)s. CXVIII-
he recounts how, in all woe and trouble, he has ever
been strengthened and comforted by his trust in
God, the chorus takes up his thought and repeats it
with every-varying imagery.
209
P
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? THE CHILDREN'S PSALM-BOOK
Mote on Those who have passed through dark times of
CXVI1I.
misery to renewed happiness know the feeling that
inspires the song of hope and thanksgiving in verses
17, 18, and 19. The thought that to try and do right
is the true way to offer praise to God (expressed in
the 117th Psalm) is reiterated in the imagery of the
19th and 20th verses of the 118th Psalm.
The 22nd verse is a prophetic utterance of a pro-
found historic truth, and breathes that spirit of un-
daunted sturdy faith which has preserved Judaism
throughout the ages, while many great Empires have
risen, fallen, and become obliterated. It is also a
message of encouragement to us all. If we do our
work in life faithfully and to the best of our power,
however small the result of our labours--however
much all our efforts may seem to have been made in
PSALM CXIX.
^cxix" PsALM cxix. , the longest of all the Psalms, is
>8. CXIX. another alphabetic poem. * It is divided into twenty-
two cantos, each containing eight verses beginning
with the same letter, and the initial letters of the
successive cantos follow the order of the alphabet.
Thus the eight verses of the first canto begin with
Aleph, N; the eight verses of the second canto with
Beth, 2; and so on.
There is a certain literary ingenuity, a knack of
playing with words that all poets possess. It finds
expression in rhymes, imitative harmony, alliteration
* The alphabetic Psalms are the 25th, 34th and 145th, of
which each verse begins with the successive letters of the
alphabet in their alphabetical order; the 37th, every alternate
verse of which begins with the letters in alphabetical order,
the 111th and 112th, of which every half verse begins with
the successive letters in alphabetical order, and the 119th Psalm.
2IO
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? THE CHILDREN'S PSALM-BOOK
vain--we may comfort ourselves with the thought that mote on
God knows and accepts the offering of our honest toil. 1P8. CXVIII.
The idea of the 22nd verse is the topic of many great
literary masterpieces--not the least beautiful of which
is Hans Andersen's tale of the " Ugly Duckling. "
This Psalm was probably meant to be sung by a
procession of priests while ascending the steps of the
Temple. As they came near the door of the Temple
they sang verse 20. The huge blocks of unhewn
stone of which the Temple was built (one can yet
see them among the ruins of the Temple in Jerusalem)
lent a double meaning to verse 22. The prayer of
verse 25 is answered from within the Temple by the
impressive blessing of verse 26, and the Psalm ends
with a repetition of the familiar opening verse, the
keynote of so many beautiful Psalms.
cxix. taip
and other "jeux d'esprit " among the western poets, mote on
Southey's " Cataract of Lodore " is one of the best IPs. CXIX.
English examples of this playful exercise of literary
aptitude. Shakespear sometimes winds up a passage
in blank verse with a pithy set of rhymes. * But
rhyming was probably an unknown art to the
Psalmists, and, indeed, Hebrew does not lend itself
very well to rhyme. Though the later Hebrew
poets made use cf it, the early Hebrew poets, the
authors of the Psalms, used their literary ingenuity
in other ways, such as making alphabetical poems
like these Psalms.
Perhaps the alphabetic form was also used as a
help to memory. It is difficult now to realize that
* For example, Henry IV. . Act i. , Sc. 3: Merchant of Venice,
Act iii. , Sc. 2; and As You Like It, Act Hi. , Sc. 2.
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? THE CHILDREN'S PSALM-BOOK
IRore on memory was in great measure the library of the
IPs. CXiX. ancients, and in order to possess a book they had
either to write a copy of it themselves or to learn it
by heart. This circumstance seems to make one
understand better the intensity and minuteness with
which every word of the Law is studied and analyzed
ALEPH.
Happy are the undefiled in the way, who walk in
the law of the Lord. 2 Happy are they that keep
His testimonies; they seek Him with the whole
heart. 3 They also do no iniquity: they walk in
His ways. 4 Thou hast commanded us to keep Thy
precepts diligently. 5 O that my ways were directed
to keep Thy statutes! 6 Then shall I not be
ashamed, when I have respect unto all Thy com-
mandments. 7 I will praise Thee with uprightness
of heart, when I shall have learned Thy righteous
judgments. 8 I will keep Thy statutes: O forsake
me not utterly.
IRote on N Canto Aleph (N) describes the happiness and the
help to right conduct that comes of obedience to
God's laws, and it ends with a protestation and a
2
BETH.
(1) 9 Wherewithal shall a young man cleanse his
way? by taking heed thereto according to Thy word.
(2) 10 With my whole heart have I sought Thee: O let
(3) me not wander from Thy commandments. 11 Thy
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? THE CHILDREN'S PSALM-BOOK
and commented on in the Talmud. The reviewer IRote on
of those days had to know his subject by heart! IPs. CXIX.
The theme of the Psalm is the all-sufficing guid-
ance of the law, and the all-sufficing comfort of trust-
ful prayer to God. Simple, fervid loyalty to God and
impetuous, whole-hearted frankness pervade the
whole poem.
s
nete 2 :nirv mina whhnh Trrroon new
**: -t it; i-: ? : i - I vat ** p: -
bvtnk sin 3 ivriehT a^aa vrny nsu
nb^S finpfl ruvw han* naSn vara nSw
-nS tn 6 :wsjn iti&b *yn ua* ^hn 5 hna
-itra ^ix 7 ? spni^Va-SK ^ana efax
nbe'x YjivTnx 8 :^jjTP *Ptt^ ,:? ? t? ^
prayer. "I will keep Thy statutes: O forsake me mote on X
not utterly. "
2
:T>ana "^xh imx-nx ua-nat* naa 9
*aSa ii ^VrrSx Tnahn a^aa io
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? THE CHILDREN'S PSALM-BOOK
pe. CXIX. word have I hid in mine heart, that I might not sin
(4) against Thee. 12 Blessed art Thou, O Lord: teach
(5) me Thy statutes. 13 With my lips have I declared
all the judgments of Thy mouth. 14 I have rejoiced
(6) in the way of Thy testimonies, as much as in all
(7) riches. 15 I will meditate in Thy precepts, and have
respect unto Thy ways. 16 I will delight myself in
(8) Thy statutes: I will not forget Thy word.
mote on 2 Canto Beth (2) opens with a question. "Where-
withal shall a young man cleanse his way? " Every
one of us should daily call to mind, before beginning
the detail work of life that each day brings us, the lofty
2
GIMEL.
(1) 17 Deal bountifully with Thy servant, that I may
(2) live, and keep Thy word. 18 Open Thou mine
eyes, that I may behold wondrous things out of Thy
(3) law. 19 I am a stranger in the earth: hide not
(4) Thy commandments from me. 20 My soul breaketh
for the longing that it hath unto Thy judgments at
(5) all times. 21 Thou hast rebuked the proud that are
cursed, which do err from Thy commandments.
(6) 22 Remove from me reproach and contempt; for I
(7) have kept Thy testimonies. 23 Princes also did sit
and speak against me: but Thy servant did meditate
(8) in Thy statutes. 24 Thy testimonies also are my
delight and my counsellors.
mote on j Canto Gimel (J) expresses the Psalmist's longing
for a sense of communion with God, and for full
understanding of the Divine Laws.
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? THE CHILDREN'S PSALM-BOOK
nrw fna 12 . ^-n^p|n t6 Tjm&x t*e. cxix
** : : ? ? ? /- t: * II'"-. t:
YPp? ? 13 :Y,0'nin n^axj nn^'x ^n? ps? 15
|ivt: j-: v i */. t -:\~: v
and yet practical moral standpoint of the answer: Wote on 2
wish to obey God ; cherish His laws; keep them con-
stantly in mind; build an ideal of right conduct on
them; be their staunch champion and faithful follower.
y
pttt *mx na 19 :wrnno nii&si ntMNi w
I Vat t j' It j" li V t i ~ t ;' t a* ~; j-- *
*
at-:i-; j* :- jt ;it / iv : ? *v * >>** :~ ~
Dnng dht rnya 21 jna-Saa ^&s^b-^
*a nai nsnn hvb bi 22 :"? prte& D^b'n
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? THE CHILDREN'S PSALM-BOOK
(C)8. CXIX. DALETH.
(1) 25 My soul cleaveth unto the dust: quicken Thou
(2) me according to Thy word. 26 I have declared my
ways, and Thou hear^est me: teach me Thy
(3) statutes. 27 Make me to understand the way of
Thy precepts: so shall I talk of Thy wondrous
(4) works. 28 Mysoulmelteth for heaviness : strengthen
(5) Thou me according unto Thy word. 29 Remove
from me the way of lying: and grant me Thy law
(6) graciously. 30 I have chosen the way of truth:
(7) Thy judgments have I laid before me. 31 I have
held fast unto Thy testimonies: O Lord, put me not
(8) to shame. 32 I will run the way of Thy command-
ments, when thou shalt enlarge my heart.
Bote on l The expression, " Quicken Thou me," in the first
verse of Canto Daleth (1) occurs many times in the
119th Psalm. It is used in the old English meaning,
n
HE.
(1) 33 Teach me, O Lord, the way of Thy statutes;
(2) and I shall keep it unto the end. 34 Give me
understanding, and I shall keep Thy law; yea, I
(3) shall observe it with my whole heart. 35 Make me
to go in the path of Thy commandments; for therein
(4) do I delight. 36 Incline my heart unto Thy testi-
(5) monies, and not to covetousness. 37 Turn away
mine eyes from beholding vanity ; quicken Thou me in
(6) Thy way. 38 Cause Thy word to come unto Thy
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? THE CHILDREN'S PSALM-BOOK
*a-H 26 ,Ti-Qis ':>>n nsyS npyi 25 pa. cxix.
TOP$"TO 27 :Ti2H *JiHK?
at ? ? ;-i jt ; i n I i v ::? : t ? t: -a" ? :
J\tyi\n) -dpi ^ 29 :^1-13 *&jp
*nna ntta$pjT? 30 :\^n
32 :^W-W njn} T$"$? 31
"grant me life," and is a prayer, not for physical Dote On 1
life, but for that spiritual life which is the conscious-
ness of God in the human soul.
n
nr&to fj^ 123 nK ^n 33
i? >-bii narptfa ^min mw<< wan 34
i" t: w r; v; i v t i t: v; ? ? ? ? --i
-tan so . *nxsri irr;? ^pnip a*? i3? WTp 35
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