On the death of this latter prince, Ethelfrid, the son of Ethelric,
took possession of Deira; and, for twenty-four years, he swayed the destinies of the united Kingdom of Northumbria, then extending from the River Humber to the Forth or Firth or Scotland.
took possession of Deira; and, for twenty-four years, he swayed the destinies of the united Kingdom of Northumbria, then extending from the River Humber to the Forth or Firth or Scotland.
O'Hanlon - Lives of the Irish Saints - v8
and
;
there, too, our saint is styled an anmchara, although this latter word is in- correctly translated " anachoreta," by Rev. Dr. O'Conor, the earlier editor. 28 He probably mistook, in this instance, also, from rendering Ard-ailen, by
The fourth year of Maelseachlainn, Gormgal 21 "
respective dates.
It is stated aja "Oia, "for God," that is, for the sake of uninterrupted devotion.
22
Written AnmcarvA, and it characterized a spiritual director.
23 See Father Stephen White's" Apologia
pro Hibernia," cap. v. , pp. 59, 60.
2* See "The Whole Works of the Most
of Ard-Oilean, chief anmchara of Ireland ; [died]. See vol. ii. , pp. 790, 791, and n. (k).
27 See -Ann^La UlA-oh, or "Annals of Ulster," edited by William M. Hennessy, vol. i. , pp. 540 to 543, and. No. n, ibid.
28 See " Rerum Hibernicarum Scriptores,"
Rev. James Ussher, D. D. , Lord Archbishop tomus iv. Annales Ultonienses, at AiD. of Armagh, and Primate of all Ireland. " MXVIII.
76 LIVES OF THE IRISH SAINTS. [August 5.
the terms " alta rapes," not deeming it to be a local denomination. 2* Our saint appears to have been interred on the island, called Ard-Oilean. 3° The Blessed Corcran, or Corcranus, a writer of the eleventh century, in his Panegyric on St. Gormgal, and on other holy hermits of the same island, declares, that the following saints rest with him and are commemorated on
: this day, in that lone island, viz. —
Maelsuthunius, Celecharius,
Dunadach, Cellachus, Tressachns, Ultan, Mgelmartinus, Corcomachus, Con-
machus,
many
other men. 31 The record of this anchorite is holy holy
with
to be found in our later Calendars. According to Marianus O'Gorman, the
Natalis of St. Gormgal was observed on the 5th of August. ^
2
According to
the Martyrology of Donegal,33 veneration was given to Gormghal,^* at the
5th ofAugust.
It is incalculable what benefits are conferred on the souls of men,
through the ministry of a wise and holy Confessor, so that whenever true penitents have earnest recourse to him, both young and old are grounded in their faith and enlightened by the instructions they receive. In the exercise of such useful functions, St. Gormgal spent a great portion of his time ; and, notwithstanding his seclusion from the world, in that remote island where he dwelt, the faithful were attracted from great distances to refresh their pious sentiments, and to practise a devotion, which becomes one of our most important sacramental duties. In the minds and hearts of his penitents, he instilled those maxims, of which he had been a recipient long before he became the master of a spiritual life. Revealing, as in the presence of God, and at the feet of his minister, those vices and frailties to which human nature is ever subject ; seeking grace and light from on high to amend their future conduct and to have an humble distrust of themselves ; many were the sinners he weaned from the error of their ways, and many were the hearts he gained to love and adore the great Author of our being, in whose keeping alone we can truly rest.
Article II. —St. Oswald, King and Martyr. [Seventh Century. ']
This pious king exchanged an earthly for a heavenly kingdom, a transient for a lasting crown. Around it were wreathed the laurels of a royal martyr. During his comparatively short career upon earth, his virtues were most conspicious, and he adorned that exalted position which he filled. He ruled religiously and justly. A pious man, he was a valiant soldier also, and a wise monarch. Yet, for a time, wickedness prevailed against him ; while in the performance of a noble and patriotic duty, he sacrificed his sceptre and his life. It was Colgan's intention to have published the Acts of St. Oswald, at the 5th of August, as would appear from that List of MSS. published by Charles MacDonnell. 1 One of the earliest and most authentic biographers of that illustrious king and martyr was the Venerable Bede. 2 Several Manu- script Acts of Oswald are still preserved. One of these belonged to D.
29 The eldest representative of the Gain- 32 See ibid. , xx. Februarii, Vita S. Fechini, ness family has taken the title of Lord n. 13, p. 141.
Ard Illaun, from this island.
30 A description of the antiquities on this
"Edited by Rev. Drs. Todd and Reeves,
'
at the 20th ofJanuary, when treating about the early
pp. 212, 213.
34 A note by Dr. Todd slatesat
island has been
erections there, by St. Fechin, Abbot of adds, Opiato. Mar. '" "
already given,
:
Fore.
31 See "Colgan's Acta Sanctorum Hi-
beini. . y Martii xxi. Appendix ad Acta S. Endei, cap. vii. , p. 715.
Article 11. Headed Cataloges Ac-
tuum Sanctorum quae MS. habentur, Ordine
Mensium et Dierum. "
2"
See Historia Ecclesiastica Gentis
Gormghal "After this name, the more recent hand
Dubthacus,
August 5] LIVES OF THE IRISH SAINTS. 77
Seguicr, Chancellor of France; one was kept in the Monastery of St. Maximin at Treves; another belonged to the Church of St. Saviour, at Utrecht ; while the Bollandists had a distinct Life of him, in manuscript,
andmarkedas
toGamansius. In
uNova
Legenda
belonging
Capgrave's
This holy king's Acts appear,
Anglise," the Acts of St. Oswald are inserted. 3
at this same date, in the u Hystoria Plurimorum Sanctorum," published in
Louvain, a. d. 1485. 4 Through the editor, Father John Pinius, the Bollandists
have presented us with a previous historic Commentary, in six sections, and
fifty-six paragraphs ; while a Life of St. Oswald which follows is comprised
in five chapters and forty-eight paragraphs. 5 The Life was compiled by a monk, named Drogon, who belonged to the Monastery of St. Winocberg, in Flanders, and it seems to have been written at the request of those religious inmates there ; for, they had preserved his relics, from the thirteenth century, with singular veneration. 6 The writer sufficiently indicates, that he drew much of his biographical account from the Venerable Bede. In different hagiographical works, his feast is likewise entered. The Annals of the
Cistercian Monks, contain at August the 5th an account of St. Oswald, king
and martyr. ? l n the " Church History of Brittany," Dean Cressy has given the acts of this religious monarch. 8 At the 5th of August, the account of St.
Oswald, King, appears in the works of Baillet,9 Bishop Challoner10 and Rev.
Alban Butler,
in the Rev. S.
Lives of the English Saints," in Les Petits Bollan-
11" 12
the " Circle of the Seasons. " 15 The Comte de Montalembert, in his charming and celebrated work,16 has also treated about this monarch, in connexion with Anglo-Saxon Church History. The parents of St. Oswald were Ethelfrid, King of Nor- thumbria, called the Ravager, and Acha, daughter to Ella, King of Deira, and sister to the martyred King Edwin. J ? The elder brother of our saint was named Eanfrid, while he had a younger brother, named Oswy, and a sisternamedEbba. Allofthesechildrenwerebroughtupintheerrorsof paganism, and amid the seductions of a court, where religion and morality were unknown. Like a rose growing among thorns, as stated, our saint was born, in the year 604. Of his early years, we have little account. Before we proceed to consider the personal career of the present holy man,
distes,
J 3
and in
Baring-Gould.
1 *
See, likewise,
it will be necessary, however, to premise a few historical notices. The first founder of the great Northumbrian Kingdom, comprising the northern
province of Bernicia, and the southern of Deira, was Ida, who left a son, named Ethelric. This prince and the other children of Ida, named Theodric and Occa, were only able to retain possession of the northern part, known as Bernicia. A warlike ruler, named /Ella or Alia, conquered the southern portion called Deira, comprising the present Yorkshire and Lanca-
Anglorurn," lib. iii. , cap. i. , ii. , iii. , iv. , v. , also, Book xxx, chap, vi. , pp. 801, 802. "
vi. , ix. , x. , xi. , xii. , xiii. The Cambridge 9 See Les Vies des Saints," tome
edition of 1644 is that referred to in this Life.
3 See Vita S. Oswaldi, fol. ccliv. , et seq.
4 See fol. cv. , cvi.
sSee "Acta Sanctorum," tomus ii. , Au-
ii. , pp.
79 to 81.
I0 See " Britannia Sancta," part ii. , Au-
gust 5, pp. 65 to 72.
" See " Lives of the Fathers, Martyrs and
other principal Saints," vol. viii. , August v. " See vol. i.
v. 83 103.
Rege
Mart. , pp.
gusti to
I3 See " Vies des Saints," tome ix. , ve d'Aout, p. 304 and n. 1.
Jour
6
The Bollandists had two manuscript
De S. Oswaldo
ac
copies of this Life belonging to St. Winocberg, and these they collated with another copy belongingto the Monasterium Rubese Valhs.
7 See vol. viii. , pp. 205 to 208.
8
See Book xv. , chap, i. , ii. , hi. , pp. 345 to 350, and chap, x. , xi. , pp. 358 to 362 ; as
I4 See "Lives of the Saints," vol. viii. ,
August 5, pp. 63 to 74. I5 At p. 218.
l6 See " Les Moines d'Occident," tome
iv. , liv. xiii. , chap, i. , pp. 2 to 37.
*? The monk Simon of Durham has given
78 LIVES OF THE IRISH SAINTS. [August 5,
shire.
On the death of this latter prince, Ethelfrid, the son of Ethelric,
took possession of Deira; and, for twenty-four years, he swayed the destinies of the united Kingdom of Northumbria, then extending from the River Humber to the Forth or Firth or Scotland. However, va contest arose between him and Redwald, king of the East-Angles, which resulted in a decisive battle, fought a. d. 616. In this, Ethelfrid was slain, and Edwin, the son Alia, became King of Northumbria, which he governed for seventeen
;
18 On the death of their father, Ethelfrid, his sons Oswald Eanfrid,
years.
and Oswin or Oswy were obliged to fly elsewhere for refuge and safety. These made their escape to and lived for long among the Picts or Scots l 9
but, whether the latter were the ancient Scots of Ireland or those colonists who came thence to settle in Scotland has been disputed. However, if those princes escaped, in the first instance, to Northern Britain ; it seems most likely, that to ensure greater safety, they afterwards sailed for Ireland, where the power of the Northumbrian ruler should be unable to procure their arrest. Moreover, we know, that after his death, the sanctity and miracles of St. Oswald were widely diffused by fame throughout Ireland, while his intercession was there piously invoked. During their time of exile, Oswald and Oswy had the great advantage of living among a religious and Christianpopulation. Soonweretheprincessufficientlyinstructed,inaknow- ledge of the saving mysteries of Divine Faith. They were afterwards baptized. Among his brothers, Oswald was particularly distinguished for virtue and fervour, in the practices of religion. He also became skilled in those manly exercises, which fitted him for that future warlike career, in which the necessities of those times obliged him to engage. The royal brothers lived abroad for a successsion of years, during the eclipse of their hereditary claims and fortunes. At this time, the Christian religion had almost disappeared from Northumbria, were it had been propagated by St. Paulinus,20 and the whole province was a scene of desolation. For the seventeen years his uncle Edwin reigned, Oswald and his brothers had remained in exile among the Scots ; but, on the overthrow of the Deirian dynasty, those princes of
21
the Bernician family returned to Northumbria.
England, Eanfrid became King of Bernicia, while Osric was received as King of Deira. Both of these became apostates, and renounced the Christian faith. 22 A united effort was made to surprise Cadwallon in the city of York by Osric, but it signally failed ; and while the latter was in an unguarded position, that British king Cadwallon attacked him. Osric was killed. Eanfrid then sued for peace, but he failed to appease the conqueror's thirst for vengance. Meantime, the tyrant Cathlon or Cadwallon, King of North Wales, had resolved on throwing off the Saxon yoke, and, leagued with Penda, the fierce King of Mercia, he invaded Northumbria. They both ravaged that province, having fought a successful battle at Hatfield Chase, in York- shire, on the 1 2th of October, a. d. 633. '3 There, Edwin and his son Osfrid fell in battle, with a great number of followers. 2* Afterwards, Eanfrid was
us the genealogy of St. Oswald. the Saints," August 5, pp. 64, 65.
18 See the Chronological Series of Nor- "See Venerable Bede's " Historia Eccle-
thumbrian Kings given in Alford's very siastica Gentis Anglorum," lib. iii. , cap. i. ,
"
learned work.
Civiles Britannorum, Saxonum," &c, tomus iii. , pp. 57 et seg.
19 See Venerable Bede's " Historia Ecclesi-
astica Gentis P« *6i.
20
Anglorum,"
lib.
iii. , cap. i. ,
24 Archidiaconi Hunten- See Henrici
dunensis "Historia Anglorum," edited by Thomas Arnold, M. A. , lib. iii. , sect. 33, pp. 89, 90.
Annales Ecclesiastici et
p.
161.
23 See Radulfi de Diceto Decani Lundoni-
His feast is kept, on the 10th of October. 21 See Rev. S. Baring-Gould's " Lives of
"
Opera Historica," edited by William
After his return to
ensis
Stubbs, M. A. , M. K. I. A. , vol. i. , p. no.
August 5. ] LIVES OF THE IRISH SAINTS. 79
treacherously murdered by his adversary, in 635. On the death of these
princes, Oswald was regarded as king over Bernicia and Deira. Trusting in
God's providence, and full of courage, he resolved on securing the crown, by
a brave effort, and then to restore the reign of religion and morality among
2
his subjects. 5 However, Cathlon had resolved on the invasion of Nor-
Selecting an advantageous position, the Anglo-Saxon prince drew his men upon a height, known as Denisesburn, having his flank covered by a part of the Roman wall. He had but few Christians in his army, 3° but on the eve
of battle, he was favoured by an extraordinary vision of St. Columba,3« as
2
thumbria, and accordingly, he levied a large army, with which, he devastated thatkingdom. Toopposesuchaforce,Oswaldcouldonlymusterasmall but resolute body of soldiers. The Britons were found to have been carelessly encamped in the neighbourhood of Hexam. 26 Both armies met near that great wall,9? which the Emperor Severus had erected to repel the incursions of the Picts and Scots. That was in the 28 to
year635, according generally received accounts. 9 Portions of the strong rampart were still standing.
already related 3
in our Life of the Apostle of Caledonia. This great patron
2
promised Oswald a glorious victory, in the approaching encounter. On
awaking, the king told his vision to the Saxons, who had joined him, and all
promised to receive baptism, should he return a victor from the field. 33
Then, erecting a large wooden cross, which had been hastily made, the king
set it up with his own hands, while his companions heaped earth around to
keep it in position. Prostrating himself before it, he said to his warriors :
"
Let us all fall on our knees, and together implore of the living and true and Almighty God to defend us in his mercy against the pride and fierceness of our enemy; for that God knows our cause is just, and that we fight for the safety of our nation. Yes, it is for our salvation and for our freedom, that we should fight to-day against those Britons, whom our fathers gloried in challenging, but who now prophesy the extermination of our race. "34 This remarkable event has been commemorated, by the learned and elegant writer Alcuin,35inLatinhexameterverse. 36 Earlyonthefollowingmorning,abattle
25 See Dean
Cressy's
" Church of History
i. , pp. 13
to and notes. 15
Book xv. ,
26 "
M See Rev. S. " Lives of Baring-Gould's
chap, ii. , p. 346.
See Rev. Dr. John Lingard's History
of England," vol. i. , chap, ii. , p. 90.
27 In a work by James Raine, "The tury was born in Yorkshire, England, about
Brittany,"
Priory of Hexam," published by the Surtees Society, a particular description of this re- markable battle-field is given. See vol i. ,
preface, p. ix. and appendix ii. , a. d. 1864.
28
See" Annales Monasterii de Waverleia," at that date, in " AnnalesMonastici," edited by Henry Richards Luard, M. A. , vol. ii. , p. 151.
29However,the"AnnalesCambrioe,"edited by Rev. John Williams ab Ithel, M. A. , have entered it thus : "clxxxvii. Annus. Bellum
Cantscaul, in quo Catguollan (cum suis) "
corruit, p. 7. In this work, the enumeration Prince- Abbot of St. Emmeran, has since
of entries commences at A. D. 444.
30 See Le Comte de Montalembert's " Les
published a more complete edition, at Ratisbon, a. d. 1777, in two folio volumes.
36 The —is thus introduced
king addressing
Moines d' tome Occident,"
liv.
iv. , xiii. ,
chap, i. , p. 60.
31 See his Life, at the 9th of June, in the
Sixth Volume of this work, Art, i.
32 See ibid. , chap. xvii.
33 See Adamnan's " Life of St. Columba,"
edited by William Reeves, D. D. , lib. i. , cap,
his soldiers
"Nunc precor, invictas animis assumite vires,
Auxiliumque Dei, cunctis prsestantius armis,
the Saints," vol. viii. , August 5, pp. 65, 66.
the year 735, or as others state near London, and he was a scholar of the Venerable Bede. Afterwards, he became librarian to Ecbert, Archbishop of York. He then left for France, where he became the friend of the great Charlemagne. He departed this life in the Abbey of St. Martin, at Tours, on the 19th of May, a. d. 804, at the age of seventyyears. Hisworkshavebeencollected and published by Andre Du Chesne, at Paris, a. d. 1617, infol. To this edition his Life has been prefixed. However, Mr. Troben,
35 This celebrated writer of the cen- eighth
:
8o LIVES 01 THE IRISH SAINTS,
[August 5.
began, and it was desperately contested. The British king was full of
confidence in the result, and already had he boasted, that nothing could
resist the forces he led. 3? In forty battles and in sixty single combats,
according to the Welsh traditions, their, British king Cadwallon had been
victorious. 38 In this battle, however, lie was vanquished by the greatly inferior
force opposed to him, and almost at the first encounter. When the Britons
gave way, their great warrior chief Cadwallon was found among the slain. 39
The height on which the battle had been fought was afterwards called Heaven's
Field, by the Saxons, who recognised this memorable engagement, as having
been obtained through a special intervention of Divine Providence. After
that the Britons evacuated Northumbria, and withdrew — great defeat, beyond
the Severn. Those who remained north of the Dee, in that territory dividedintotheCountiesofChester,LancasterandWestmoreland—submitted to the Northumbrian sway. Thenceforward, their dominion extended from the Irish Channel to the North Sea, tracing the line of the east coast so far astheFirthnearEdinburgh. Itisthought,likewise,thataportionofWales must have paid homage to Oswald, and that even Mercia was subject to his rule. Then, however, he became the undisputed sovereign not alone of Northumbria, but his supremacy was recognised over the whole Saxon Hep- tarchy, as the sixth of the Suzerains, who were titled in those times Bretwalda. 4° Not only had Oswald learned to possess in hope that heavenly
kingdom, which his fathers knew not ; but, even in this world, God gave him a kingdom vaster than that possessed by any of his ancestors. He reigned over the four races—who shared Britain among them—the Britons,
the the Picts and the Scots,
Angles. ''
1 No doubt, such was but supremacy
partially acknowledged, especially beyond the limits of the Anglo-Saxon territory. On the father's and on the mother's side, Oswald had a natural right to join the two kingships of Bernicia and Deira ; so that when Nor- thumbria had been united under one sovereign, it could not fail to become at once the chief realm in the Saxon Confederation. He succeeded, more- over, in reconciling and binding together into one state those two distinct races, who had heretofore lived in perpetual conflict and animosity. His first care was to solicit from the Scots a preacher, who might restore the Faith of Christ among the Saxons. However, the one sent, called by some writers Corman,^ does not appear to have been well chosen for the mission that awaited him. At length, finding little result from his labours, that man returned whence he came, and reported at a public meeting, that the people among whom he had been sent were of a rough, barbarous and incorrigible
Poscite, corde pio, precibus vestros
; prosternite
38 " See Le Comte de Montalembert's Les
Moines d'Occident," tome iv. , liv. xiii. , chap, i. , p. 10.
39 See Bishop Challoner's " Britannia Sancta," part ii. , August 5, p. 66.
40
Before these monarchs, the Tufa or plume of feathers was borne, and this was an emblem of supreme dominion, which rested chiefly among the Northumbrian kings. See Le Comte de Montalembert's "Les Moines d'Occident," tome iv. , liv. xiii. , chap, i. , pp. 12, 13.
/'See Venerable Bede's-Historia Eccle-
siast,ca Gentls Ang1("linb lib.
;
there, too, our saint is styled an anmchara, although this latter word is in- correctly translated " anachoreta," by Rev. Dr. O'Conor, the earlier editor. 28 He probably mistook, in this instance, also, from rendering Ard-ailen, by
The fourth year of Maelseachlainn, Gormgal 21 "
respective dates.
It is stated aja "Oia, "for God," that is, for the sake of uninterrupted devotion.
22
Written AnmcarvA, and it characterized a spiritual director.
23 See Father Stephen White's" Apologia
pro Hibernia," cap. v. , pp. 59, 60.
2* See "The Whole Works of the Most
of Ard-Oilean, chief anmchara of Ireland ; [died]. See vol. ii. , pp. 790, 791, and n. (k).
27 See -Ann^La UlA-oh, or "Annals of Ulster," edited by William M. Hennessy, vol. i. , pp. 540 to 543, and. No. n, ibid.
28 See " Rerum Hibernicarum Scriptores,"
Rev. James Ussher, D. D. , Lord Archbishop tomus iv. Annales Ultonienses, at AiD. of Armagh, and Primate of all Ireland. " MXVIII.
76 LIVES OF THE IRISH SAINTS. [August 5.
the terms " alta rapes," not deeming it to be a local denomination. 2* Our saint appears to have been interred on the island, called Ard-Oilean. 3° The Blessed Corcran, or Corcranus, a writer of the eleventh century, in his Panegyric on St. Gormgal, and on other holy hermits of the same island, declares, that the following saints rest with him and are commemorated on
: this day, in that lone island, viz. —
Maelsuthunius, Celecharius,
Dunadach, Cellachus, Tressachns, Ultan, Mgelmartinus, Corcomachus, Con-
machus,
many
other men. 31 The record of this anchorite is holy holy
with
to be found in our later Calendars. According to Marianus O'Gorman, the
Natalis of St. Gormgal was observed on the 5th of August. ^
2
According to
the Martyrology of Donegal,33 veneration was given to Gormghal,^* at the
5th ofAugust.
It is incalculable what benefits are conferred on the souls of men,
through the ministry of a wise and holy Confessor, so that whenever true penitents have earnest recourse to him, both young and old are grounded in their faith and enlightened by the instructions they receive. In the exercise of such useful functions, St. Gormgal spent a great portion of his time ; and, notwithstanding his seclusion from the world, in that remote island where he dwelt, the faithful were attracted from great distances to refresh their pious sentiments, and to practise a devotion, which becomes one of our most important sacramental duties. In the minds and hearts of his penitents, he instilled those maxims, of which he had been a recipient long before he became the master of a spiritual life. Revealing, as in the presence of God, and at the feet of his minister, those vices and frailties to which human nature is ever subject ; seeking grace and light from on high to amend their future conduct and to have an humble distrust of themselves ; many were the sinners he weaned from the error of their ways, and many were the hearts he gained to love and adore the great Author of our being, in whose keeping alone we can truly rest.
Article II. —St. Oswald, King and Martyr. [Seventh Century. ']
This pious king exchanged an earthly for a heavenly kingdom, a transient for a lasting crown. Around it were wreathed the laurels of a royal martyr. During his comparatively short career upon earth, his virtues were most conspicious, and he adorned that exalted position which he filled. He ruled religiously and justly. A pious man, he was a valiant soldier also, and a wise monarch. Yet, for a time, wickedness prevailed against him ; while in the performance of a noble and patriotic duty, he sacrificed his sceptre and his life. It was Colgan's intention to have published the Acts of St. Oswald, at the 5th of August, as would appear from that List of MSS. published by Charles MacDonnell. 1 One of the earliest and most authentic biographers of that illustrious king and martyr was the Venerable Bede. 2 Several Manu- script Acts of Oswald are still preserved. One of these belonged to D.
29 The eldest representative of the Gain- 32 See ibid. , xx. Februarii, Vita S. Fechini, ness family has taken the title of Lord n. 13, p. 141.
Ard Illaun, from this island.
30 A description of the antiquities on this
"Edited by Rev. Drs. Todd and Reeves,
'
at the 20th ofJanuary, when treating about the early
pp. 212, 213.
34 A note by Dr. Todd slatesat
island has been
erections there, by St. Fechin, Abbot of adds, Opiato. Mar. '" "
already given,
:
Fore.
31 See "Colgan's Acta Sanctorum Hi-
beini. . y Martii xxi. Appendix ad Acta S. Endei, cap. vii. , p. 715.
Article 11. Headed Cataloges Ac-
tuum Sanctorum quae MS. habentur, Ordine
Mensium et Dierum. "
2"
See Historia Ecclesiastica Gentis
Gormghal "After this name, the more recent hand
Dubthacus,
August 5] LIVES OF THE IRISH SAINTS. 77
Seguicr, Chancellor of France; one was kept in the Monastery of St. Maximin at Treves; another belonged to the Church of St. Saviour, at Utrecht ; while the Bollandists had a distinct Life of him, in manuscript,
andmarkedas
toGamansius. In
uNova
Legenda
belonging
Capgrave's
This holy king's Acts appear,
Anglise," the Acts of St. Oswald are inserted. 3
at this same date, in the u Hystoria Plurimorum Sanctorum," published in
Louvain, a. d. 1485. 4 Through the editor, Father John Pinius, the Bollandists
have presented us with a previous historic Commentary, in six sections, and
fifty-six paragraphs ; while a Life of St. Oswald which follows is comprised
in five chapters and forty-eight paragraphs. 5 The Life was compiled by a monk, named Drogon, who belonged to the Monastery of St. Winocberg, in Flanders, and it seems to have been written at the request of those religious inmates there ; for, they had preserved his relics, from the thirteenth century, with singular veneration. 6 The writer sufficiently indicates, that he drew much of his biographical account from the Venerable Bede. In different hagiographical works, his feast is likewise entered. The Annals of the
Cistercian Monks, contain at August the 5th an account of St. Oswald, king
and martyr. ? l n the " Church History of Brittany," Dean Cressy has given the acts of this religious monarch. 8 At the 5th of August, the account of St.
Oswald, King, appears in the works of Baillet,9 Bishop Challoner10 and Rev.
Alban Butler,
in the Rev. S.
Lives of the English Saints," in Les Petits Bollan-
11" 12
the " Circle of the Seasons. " 15 The Comte de Montalembert, in his charming and celebrated work,16 has also treated about this monarch, in connexion with Anglo-Saxon Church History. The parents of St. Oswald were Ethelfrid, King of Nor- thumbria, called the Ravager, and Acha, daughter to Ella, King of Deira, and sister to the martyred King Edwin. J ? The elder brother of our saint was named Eanfrid, while he had a younger brother, named Oswy, and a sisternamedEbba. Allofthesechildrenwerebroughtupintheerrorsof paganism, and amid the seductions of a court, where religion and morality were unknown. Like a rose growing among thorns, as stated, our saint was born, in the year 604. Of his early years, we have little account. Before we proceed to consider the personal career of the present holy man,
distes,
J 3
and in
Baring-Gould.
1 *
See, likewise,
it will be necessary, however, to premise a few historical notices. The first founder of the great Northumbrian Kingdom, comprising the northern
province of Bernicia, and the southern of Deira, was Ida, who left a son, named Ethelric. This prince and the other children of Ida, named Theodric and Occa, were only able to retain possession of the northern part, known as Bernicia. A warlike ruler, named /Ella or Alia, conquered the southern portion called Deira, comprising the present Yorkshire and Lanca-
Anglorurn," lib. iii. , cap. i. , ii. , iii. , iv. , v. , also, Book xxx, chap, vi. , pp. 801, 802. "
vi. , ix. , x. , xi. , xii. , xiii. The Cambridge 9 See Les Vies des Saints," tome
edition of 1644 is that referred to in this Life.
3 See Vita S. Oswaldi, fol. ccliv. , et seq.
4 See fol. cv. , cvi.
sSee "Acta Sanctorum," tomus ii. , Au-
ii. , pp.
79 to 81.
I0 See " Britannia Sancta," part ii. , Au-
gust 5, pp. 65 to 72.
" See " Lives of the Fathers, Martyrs and
other principal Saints," vol. viii. , August v. " See vol. i.
v. 83 103.
Rege
Mart. , pp.
gusti to
I3 See " Vies des Saints," tome ix. , ve d'Aout, p. 304 and n. 1.
Jour
6
The Bollandists had two manuscript
De S. Oswaldo
ac
copies of this Life belonging to St. Winocberg, and these they collated with another copy belongingto the Monasterium Rubese Valhs.
7 See vol. viii. , pp. 205 to 208.
8
See Book xv. , chap, i. , ii. , hi. , pp. 345 to 350, and chap, x. , xi. , pp. 358 to 362 ; as
I4 See "Lives of the Saints," vol. viii. ,
August 5, pp. 63 to 74. I5 At p. 218.
l6 See " Les Moines d'Occident," tome
iv. , liv. xiii. , chap, i. , pp. 2 to 37.
*? The monk Simon of Durham has given
78 LIVES OF THE IRISH SAINTS. [August 5,
shire.
On the death of this latter prince, Ethelfrid, the son of Ethelric,
took possession of Deira; and, for twenty-four years, he swayed the destinies of the united Kingdom of Northumbria, then extending from the River Humber to the Forth or Firth or Scotland. However, va contest arose between him and Redwald, king of the East-Angles, which resulted in a decisive battle, fought a. d. 616. In this, Ethelfrid was slain, and Edwin, the son Alia, became King of Northumbria, which he governed for seventeen
;
18 On the death of their father, Ethelfrid, his sons Oswald Eanfrid,
years.
and Oswin or Oswy were obliged to fly elsewhere for refuge and safety. These made their escape to and lived for long among the Picts or Scots l 9
but, whether the latter were the ancient Scots of Ireland or those colonists who came thence to settle in Scotland has been disputed. However, if those princes escaped, in the first instance, to Northern Britain ; it seems most likely, that to ensure greater safety, they afterwards sailed for Ireland, where the power of the Northumbrian ruler should be unable to procure their arrest. Moreover, we know, that after his death, the sanctity and miracles of St. Oswald were widely diffused by fame throughout Ireland, while his intercession was there piously invoked. During their time of exile, Oswald and Oswy had the great advantage of living among a religious and Christianpopulation. Soonweretheprincessufficientlyinstructed,inaknow- ledge of the saving mysteries of Divine Faith. They were afterwards baptized. Among his brothers, Oswald was particularly distinguished for virtue and fervour, in the practices of religion. He also became skilled in those manly exercises, which fitted him for that future warlike career, in which the necessities of those times obliged him to engage. The royal brothers lived abroad for a successsion of years, during the eclipse of their hereditary claims and fortunes. At this time, the Christian religion had almost disappeared from Northumbria, were it had been propagated by St. Paulinus,20 and the whole province was a scene of desolation. For the seventeen years his uncle Edwin reigned, Oswald and his brothers had remained in exile among the Scots ; but, on the overthrow of the Deirian dynasty, those princes of
21
the Bernician family returned to Northumbria.
England, Eanfrid became King of Bernicia, while Osric was received as King of Deira. Both of these became apostates, and renounced the Christian faith. 22 A united effort was made to surprise Cadwallon in the city of York by Osric, but it signally failed ; and while the latter was in an unguarded position, that British king Cadwallon attacked him. Osric was killed. Eanfrid then sued for peace, but he failed to appease the conqueror's thirst for vengance. Meantime, the tyrant Cathlon or Cadwallon, King of North Wales, had resolved on throwing off the Saxon yoke, and, leagued with Penda, the fierce King of Mercia, he invaded Northumbria. They both ravaged that province, having fought a successful battle at Hatfield Chase, in York- shire, on the 1 2th of October, a. d. 633. '3 There, Edwin and his son Osfrid fell in battle, with a great number of followers. 2* Afterwards, Eanfrid was
us the genealogy of St. Oswald. the Saints," August 5, pp. 64, 65.
18 See the Chronological Series of Nor- "See Venerable Bede's " Historia Eccle-
thumbrian Kings given in Alford's very siastica Gentis Anglorum," lib. iii. , cap. i. ,
"
learned work.
Civiles Britannorum, Saxonum," &c, tomus iii. , pp. 57 et seg.
19 See Venerable Bede's " Historia Ecclesi-
astica Gentis P« *6i.
20
Anglorum,"
lib.
iii. , cap. i. ,
24 Archidiaconi Hunten- See Henrici
dunensis "Historia Anglorum," edited by Thomas Arnold, M. A. , lib. iii. , sect. 33, pp. 89, 90.
Annales Ecclesiastici et
p.
161.
23 See Radulfi de Diceto Decani Lundoni-
His feast is kept, on the 10th of October. 21 See Rev. S. Baring-Gould's " Lives of
"
Opera Historica," edited by William
After his return to
ensis
Stubbs, M. A. , M. K. I. A. , vol. i. , p. no.
August 5. ] LIVES OF THE IRISH SAINTS. 79
treacherously murdered by his adversary, in 635. On the death of these
princes, Oswald was regarded as king over Bernicia and Deira. Trusting in
God's providence, and full of courage, he resolved on securing the crown, by
a brave effort, and then to restore the reign of religion and morality among
2
his subjects. 5 However, Cathlon had resolved on the invasion of Nor-
Selecting an advantageous position, the Anglo-Saxon prince drew his men upon a height, known as Denisesburn, having his flank covered by a part of the Roman wall. He had but few Christians in his army, 3° but on the eve
of battle, he was favoured by an extraordinary vision of St. Columba,3« as
2
thumbria, and accordingly, he levied a large army, with which, he devastated thatkingdom. Toopposesuchaforce,Oswaldcouldonlymusterasmall but resolute body of soldiers. The Britons were found to have been carelessly encamped in the neighbourhood of Hexam. 26 Both armies met near that great wall,9? which the Emperor Severus had erected to repel the incursions of the Picts and Scots. That was in the 28 to
year635, according generally received accounts. 9 Portions of the strong rampart were still standing.
already related 3
in our Life of the Apostle of Caledonia. This great patron
2
promised Oswald a glorious victory, in the approaching encounter. On
awaking, the king told his vision to the Saxons, who had joined him, and all
promised to receive baptism, should he return a victor from the field. 33
Then, erecting a large wooden cross, which had been hastily made, the king
set it up with his own hands, while his companions heaped earth around to
keep it in position. Prostrating himself before it, he said to his warriors :
"
Let us all fall on our knees, and together implore of the living and true and Almighty God to defend us in his mercy against the pride and fierceness of our enemy; for that God knows our cause is just, and that we fight for the safety of our nation. Yes, it is for our salvation and for our freedom, that we should fight to-day against those Britons, whom our fathers gloried in challenging, but who now prophesy the extermination of our race. "34 This remarkable event has been commemorated, by the learned and elegant writer Alcuin,35inLatinhexameterverse. 36 Earlyonthefollowingmorning,abattle
25 See Dean
Cressy's
" Church of History
i. , pp. 13
to and notes. 15
Book xv. ,
26 "
M See Rev. S. " Lives of Baring-Gould's
chap, ii. , p. 346.
See Rev. Dr. John Lingard's History
of England," vol. i. , chap, ii. , p. 90.
27 In a work by James Raine, "The tury was born in Yorkshire, England, about
Brittany,"
Priory of Hexam," published by the Surtees Society, a particular description of this re- markable battle-field is given. See vol i. ,
preface, p. ix. and appendix ii. , a. d. 1864.
28
See" Annales Monasterii de Waverleia," at that date, in " AnnalesMonastici," edited by Henry Richards Luard, M. A. , vol. ii. , p. 151.
29However,the"AnnalesCambrioe,"edited by Rev. John Williams ab Ithel, M. A. , have entered it thus : "clxxxvii. Annus. Bellum
Cantscaul, in quo Catguollan (cum suis) "
corruit, p. 7. In this work, the enumeration Prince- Abbot of St. Emmeran, has since
of entries commences at A. D. 444.
30 See Le Comte de Montalembert's " Les
published a more complete edition, at Ratisbon, a. d. 1777, in two folio volumes.
36 The —is thus introduced
king addressing
Moines d' tome Occident,"
liv.
iv. , xiii. ,
chap, i. , p. 60.
31 See his Life, at the 9th of June, in the
Sixth Volume of this work, Art, i.
32 See ibid. , chap. xvii.
33 See Adamnan's " Life of St. Columba,"
edited by William Reeves, D. D. , lib. i. , cap,
his soldiers
"Nunc precor, invictas animis assumite vires,
Auxiliumque Dei, cunctis prsestantius armis,
the Saints," vol. viii. , August 5, pp. 65, 66.
the year 735, or as others state near London, and he was a scholar of the Venerable Bede. Afterwards, he became librarian to Ecbert, Archbishop of York. He then left for France, where he became the friend of the great Charlemagne. He departed this life in the Abbey of St. Martin, at Tours, on the 19th of May, a. d. 804, at the age of seventyyears. Hisworkshavebeencollected and published by Andre Du Chesne, at Paris, a. d. 1617, infol. To this edition his Life has been prefixed. However, Mr. Troben,
35 This celebrated writer of the cen- eighth
:
8o LIVES 01 THE IRISH SAINTS,
[August 5.
began, and it was desperately contested. The British king was full of
confidence in the result, and already had he boasted, that nothing could
resist the forces he led. 3? In forty battles and in sixty single combats,
according to the Welsh traditions, their, British king Cadwallon had been
victorious. 38 In this battle, however, lie was vanquished by the greatly inferior
force opposed to him, and almost at the first encounter. When the Britons
gave way, their great warrior chief Cadwallon was found among the slain. 39
The height on which the battle had been fought was afterwards called Heaven's
Field, by the Saxons, who recognised this memorable engagement, as having
been obtained through a special intervention of Divine Providence. After
that the Britons evacuated Northumbria, and withdrew — great defeat, beyond
the Severn. Those who remained north of the Dee, in that territory dividedintotheCountiesofChester,LancasterandWestmoreland—submitted to the Northumbrian sway. Thenceforward, their dominion extended from the Irish Channel to the North Sea, tracing the line of the east coast so far astheFirthnearEdinburgh. Itisthought,likewise,thataportionofWales must have paid homage to Oswald, and that even Mercia was subject to his rule. Then, however, he became the undisputed sovereign not alone of Northumbria, but his supremacy was recognised over the whole Saxon Hep- tarchy, as the sixth of the Suzerains, who were titled in those times Bretwalda. 4° Not only had Oswald learned to possess in hope that heavenly
kingdom, which his fathers knew not ; but, even in this world, God gave him a kingdom vaster than that possessed by any of his ancestors. He reigned over the four races—who shared Britain among them—the Britons,
the the Picts and the Scots,
Angles. ''
1 No doubt, such was but supremacy
partially acknowledged, especially beyond the limits of the Anglo-Saxon territory. On the father's and on the mother's side, Oswald had a natural right to join the two kingships of Bernicia and Deira ; so that when Nor- thumbria had been united under one sovereign, it could not fail to become at once the chief realm in the Saxon Confederation. He succeeded, more- over, in reconciling and binding together into one state those two distinct races, who had heretofore lived in perpetual conflict and animosity. His first care was to solicit from the Scots a preacher, who might restore the Faith of Christ among the Saxons. However, the one sent, called by some writers Corman,^ does not appear to have been well chosen for the mission that awaited him. At length, finding little result from his labours, that man returned whence he came, and reported at a public meeting, that the people among whom he had been sent were of a rough, barbarous and incorrigible
Poscite, corde pio, precibus vestros
; prosternite
38 " See Le Comte de Montalembert's Les
Moines d'Occident," tome iv. , liv. xiii. , chap, i. , p. 10.
39 See Bishop Challoner's " Britannia Sancta," part ii. , August 5, p. 66.
40
Before these monarchs, the Tufa or plume of feathers was borne, and this was an emblem of supreme dominion, which rested chiefly among the Northumbrian kings. See Le Comte de Montalembert's "Les Moines d'Occident," tome iv. , liv. xiii. , chap, i. , pp. 12, 13.
/'See Venerable Bede's-Historia Eccle-
siast,ca Gentls Ang1("linb lib.
