obtained
by prayer, v.
Augustine - Exposition on the Psalms - v6
God alone good in Himself, intrinsically, vi.
128.
in an especial sense, v.
305.
all creation declare how good and great He is, v.
432.
(see God.
)
He is good who when he can do evil, doeth it not, v. 342. he who is good must not praise himself, or he heeometh evil, i. 183. must believe others good too, i. 179. we start from sinfulness, to attain to good ness, iii. 192.
Goo;l and bad mixed in the Church militant, i. 180; ii. '29 ; iv. 470; v. 470; vi. 66. the good hidden, iii. ]4. separated from the bad not in space, but >,oul, i. 41. marks of dis tmction, iii. 251 ; v. 471. the good, gold; the bad, hay, v. 124. the good mountains, i. 413. the nicked used by God to discipline the good, iv. 377. good men sometimes ashamed of goodness among the wicked, iv. 372. the wicked naturally hate the good, ii. 16.
imagine them, and have no taste for them, 268, 269. earthly goods changeable, so not real goods, 19". the goods of this world are not, though they are, vi. 46. cannot give true happiness, v. 178. do not satisfy, v. 45. we are to endure, not to love them, 268. Christ refused them to teach us to despise them, 267. temporal blessings to he used with view to the worship of God, v. 167. the wicked abound in temporal goods now, the righteous will be rewarded hereafter, 415; vi. 33. temporal goods come from God, not from devils,
380, 408; ii. 167; iii. 297, 494; v. 48 vi. 45. we should pray for temporal goods, only God see good to give them, iii. 19. the righteous part with them without regret, ii. 396 they who set temporal before eternal goods, invert the order of God's gifts, vi. 313. not to have, but to trust in temporal goods, sinful, v.
73. the misery of clinging to them,
The good now suffer, the wicked flourish, iv. 344. this is a trial to the good. ib. i. 178, 415; iii. 474. its remedy, ib. why God allows ii. 188. (see Sinners. )
(see Works. ) Goliath, type of the devil, 344. mystical explanation of David's fight
II. Bo num. God the only real self-
existent good, vi. 128. the good from
which all good, ib. different crea
tures have different goods,, v. 44.
God the true chief good of the soul,
ib. man should 'long for God, the
true Good, the Good of all good,
197. the true Good, the Light of
God's countenance seen by the eye
of the soul, 21. those who sin seek
a false good, v. 44. few seek the
true inward good, 21. good things Grace, called free rain, iii. 321 vi.
become evil to us, we for them abandon the true Good, v. 44.
119. the dew of Hermon, ib. milk, iii. 334; vi. 296. Gideon's fleece, vi. 184. lots, 261.
Is given gratuitously, 32, 130, 242,280; ii. 217; iii. 430, 437; iv. 67; v. 108. bv alone can man return to God, iii. '317, 430; iv. 67; v. 435. all good to he attributed to grace, ii. 363; iii. 276; iv. 362; v. 426; vi. 91, 190, 253, 288. they who claim the merit of good works spoil them, iii. 449. man cannot renew himself, ii. 274; iv. 393; vi. 202, 289. all good comes from God, not from man's self, 183, 192 iii. 159, 227, 40S,
427, 477 v. 130, 330, 386, &c. vi. 137. nothing man's own but sin,
III. Bona. God's good gifts two fold, temporal and eternal, 408. the one kind he gives to enemies too, the other to friends alone, iii. 72, 224, 298, 473; iv. 165, 195. no reason why the good should fear the
'loss of temporal goods, iii. 299. God will not let us lose His spiritual good things, save wilfuliy, 194. (see Gifts, Benefits. )
The true good things of the Lord, their excellency, 207. the good things of the heavenly Jerusalem,
iii. 261; vi. 35,46. its chief blessing, peace, vi. 48. the wicked cannot
v. 393. worts, Do good, good
with, vi. 294, Sec. on Ps. cxliv. en
Apostles, ii. 300. four Gospels be cause four quarters of the world, v. 100. the piece of money in the fish's mouth, how figure of the four Gos pels, vi. 189. St. Paul's Gospel the same as the others, v. 233. many minister the Gospel selfishly, iv. 492. the duty and blessing of providing for those who preach the Gospel, v. Ill vi. 375. tsee Preachers. )
titled, To David against Goliath. ' Gospel, the tidings of salvation, v. 186; vi. 190. revealed the grace which was veiled in the Law, vi. 296. was distributed but not divided the
i. ;
;
;
i.
i.
i.
i.
it i.
a
i.
i.
;
by
i.
i. i.
.
if
i.
i.
is
it,
'
1
a ; i. i.
4
i.
if
a
i. 183; iii. 430; iv. 477. grace ne cessary, i. 242 ; iii. 431, 437.
Besides in Chiist abundantly, i. 130; ii. 235. Grace the virtue of the Sacraments, iv. 44.
obtained by prayer, v. 435. by faith, v. 38(5, 404. with it man can conquer the flesh, ii. 169. it cannot be wrested from man save by his own fault, i. 192; vi. 344. all men have not grace, v. 153.
The benefits of God's Grace, i. 310; ii. 21", 235; v. 39, 205; vi. 126. its first effect confession of sin, ii. 122. it works first forgiveness, then strength, iv. 51. mates men do for love, what fear could not, v. 432 makes men brave in trials, v. 404. makes stops in men's hearts for them to ascend to God, iv. 158. aids in all sorts of temptations, v. 192, &c.
Veiled in Old Testament, unveiled in the New, vi. 296. the law drives men to grace, v. 425. angels need grace as well as men, iii. 437.
Psalm 81, especially a Psalm of grace, iii. 405, &c. (see Law, Works. )
Hair, the, superfluities, which we can cut off without feeling, ii. 395. how w e may wipe the Lord's Feet there with, vi. 243.
Hallehiia, means, ' praise the Lord,' vi. 416. is the song of the future life, which we should practise now, ib. always sung at Easter-tide, ib. i. 158 ; v. 189. meaning of the double Halleluia, v. 190.
Hunt, the land of Egypt, v. 158.
Hand, used for vengeance, iii. 350. for good works, -vi. 291. meaning of stretching out the hands, iv. 233.
reason of lifting up hands in prayer, iii. 224. how we are to wash our hands in the blood of the sinner, iii. 125. * in the hand,' means ' in . the power,' vi. 443. hand of the sinner, his ill advice, i. 419.
Of God, (see God. )
Bight-hand used for preference, v. 214. left-hand this life, right-lnnd eternal life, vi. 171. temporal safety
and eternal, vi. 188. earthly good and heavenly, v. 481. the wicked put the left-hand for the right, v. 480; vi. 312. meaning of the left- hand not knowing what the right- hand doeth, v. 4S3; vi. 171.
INDEX. 479
Grass, used for mnn, v. 60. the wicked,
grass, the good, gild, both tested by
the fire, iv. 420 ; v. 1-24 for earthly
things, vi. 374. grass on the house Happiness, of this world, a stream of
tops, the works of the wicked, vi.
59.
Greek, the, of the Septuagint more to
be trusted than the Latin Version,
v. 371.
Groaning, of the heart, and of the flesh,
Babylon, vi. 162. a dream, iii. 484; vi. 95. the flower of grass, iii. 13. the happiness of the wicked, real unhappiness, vi. 62. folly of being a Christian for worldly happiness, vi. 25. such an one belongs to Ishmael, v. 468. Christ has not promised ii. 11. the folly and sin of preferring to eternal happiness, v. 480; vi. 171, 312. a pitfall to sinners, iv. 364.
ii. 81. of the godly, the work of the
Holy Ghost, i. 191. belongs to the
miserable, i. 201. will cease with
the misery of this world, ib. was
not in Paradise, is now because we
are outcasts, will cease when we are
restored, i. 228. why the faithful
groan, vi. 2. the most advanced have
cause for groaning at their imper
fection, ii. 189. the servant of God
groans in secret, even when outwardly
smiling, ii. 83. God searches out our
secret groaning, i. 406. there is
groaning which produceth joy, v. 4.
our groaning iu deed, our comfort in
hope, i. 228; vi. 5. we must, groan
as sojourners, if we would rejoice as
citizens, vi. 419. the folly of those ii. 70 iv. 377 vi. 201. the wicked
who groan for an evil cause, v. 7. H.
Hagarens, means ' aliens,' iv. 142. Haggai, prophesied the restoration of
Jerusalem, v. 262; vi. 386. Hail, mystical meaning of, iv. 69.
unhappily happy, the martyrs happily unhappy, vi. 36. martyrs endured, because they saw true happiness before them, vi. 33. temporal happi ness, not real happiness, iii. 419. the happiness of the wicked unreal, their punishment will be real, iii. 22. (see Bliss, Prosperity. )
snare, v. 545. earthly happiness and unhappiness both dangerous, iii. 517; iv. 151. earthly happiness more to be dreaded than misery, ii. 369; iii. 354. unhappiness cannot crush, whom happiness corrupteth not, iv. 151. God sometimes gives earthly happiness, that men may have leisure to seek Him, v. 164.
meant as consolation in our pilgrimage, ii. 356; vi. 306. happi ness in this woild chequered with trials, lest we forget the true happiness,
a
; is
is 1
;
a
it
it,
480 INDEX.
Hare, represents the weak and timid, v. 121. the rock, i. e. Christ, their refuge, ib.
Hatred, is inveterate anger, i. 177 ; iii. 33. anger a straw, hatred abeam, ib. hatred quencheth the eye, ib. i.
254. love is li^ht, hatred darkness, iii. 33. love, life; hatred, death, ih. in love, breadth; in hatred, straiten ing, vi. 122. they who hate their brethren, men of blood, vi. 215. he who hates, a murderer, i. 177- Chris tians should learn from Christ to be hated without a cause, iii. 365. wrongful hatred, a dangerous tempt ation, ii. 92. we are not to hate the
wicked, iii. 29.
He is good who when he can do evil, doeth it not, v. 342. he who is good must not praise himself, or he heeometh evil, i. 183. must believe others good too, i. 179. we start from sinfulness, to attain to good ness, iii. 192.
Goo;l and bad mixed in the Church militant, i. 180; ii. '29 ; iv. 470; v. 470; vi. 66. the good hidden, iii. ]4. separated from the bad not in space, but >,oul, i. 41. marks of dis tmction, iii. 251 ; v. 471. the good, gold; the bad, hay, v. 124. the good mountains, i. 413. the nicked used by God to discipline the good, iv. 377. good men sometimes ashamed of goodness among the wicked, iv. 372. the wicked naturally hate the good, ii. 16.
imagine them, and have no taste for them, 268, 269. earthly goods changeable, so not real goods, 19". the goods of this world are not, though they are, vi. 46. cannot give true happiness, v. 178. do not satisfy, v. 45. we are to endure, not to love them, 268. Christ refused them to teach us to despise them, 267. temporal blessings to he used with view to the worship of God, v. 167. the wicked abound in temporal goods now, the righteous will be rewarded hereafter, 415; vi. 33. temporal goods come from God, not from devils,
380, 408; ii. 167; iii. 297, 494; v. 48 vi. 45. we should pray for temporal goods, only God see good to give them, iii. 19. the righteous part with them without regret, ii. 396 they who set temporal before eternal goods, invert the order of God's gifts, vi. 313. not to have, but to trust in temporal goods, sinful, v.
73. the misery of clinging to them,
The good now suffer, the wicked flourish, iv. 344. this is a trial to the good. ib. i. 178, 415; iii. 474. its remedy, ib. why God allows ii. 188. (see Sinners. )
(see Works. ) Goliath, type of the devil, 344. mystical explanation of David's fight
II. Bo num. God the only real self-
existent good, vi. 128. the good from
which all good, ib. different crea
tures have different goods,, v. 44.
God the true chief good of the soul,
ib. man should 'long for God, the
true Good, the Good of all good,
197. the true Good, the Light of
God's countenance seen by the eye
of the soul, 21. those who sin seek
a false good, v. 44. few seek the
true inward good, 21. good things Grace, called free rain, iii. 321 vi.
become evil to us, we for them abandon the true Good, v. 44.
119. the dew of Hermon, ib. milk, iii. 334; vi. 296. Gideon's fleece, vi. 184. lots, 261.
Is given gratuitously, 32, 130, 242,280; ii. 217; iii. 430, 437; iv. 67; v. 108. bv alone can man return to God, iii. '317, 430; iv. 67; v. 435. all good to he attributed to grace, ii. 363; iii. 276; iv. 362; v. 426; vi. 91, 190, 253, 288. they who claim the merit of good works spoil them, iii. 449. man cannot renew himself, ii. 274; iv. 393; vi. 202, 289. all good comes from God, not from man's self, 183, 192 iii. 159, 227, 40S,
427, 477 v. 130, 330, 386, &c. vi. 137. nothing man's own but sin,
III. Bona. God's good gifts two fold, temporal and eternal, 408. the one kind he gives to enemies too, the other to friends alone, iii. 72, 224, 298, 473; iv. 165, 195. no reason why the good should fear the
'loss of temporal goods, iii. 299. God will not let us lose His spiritual good things, save wilfuliy, 194. (see Gifts, Benefits. )
The true good things of the Lord, their excellency, 207. the good things of the heavenly Jerusalem,
iii. 261; vi. 35,46. its chief blessing, peace, vi. 48. the wicked cannot
v. 393. worts, Do good, good
with, vi. 294, Sec. on Ps. cxliv. en
Apostles, ii. 300. four Gospels be cause four quarters of the world, v. 100. the piece of money in the fish's mouth, how figure of the four Gos pels, vi. 189. St. Paul's Gospel the same as the others, v. 233. many minister the Gospel selfishly, iv. 492. the duty and blessing of providing for those who preach the Gospel, v. Ill vi. 375. tsee Preachers. )
titled, To David against Goliath. ' Gospel, the tidings of salvation, v. 186; vi. 190. revealed the grace which was veiled in the Law, vi. 296. was distributed but not divided the
i. ;
;
;
i.
i.
i.
i.
it i.
a
i.
i.
;
by
i.
i. i.
.
if
i.
i.
is
it,
'
1
a ; i. i.
4
i.
if
a
i. 183; iii. 430; iv. 477. grace ne cessary, i. 242 ; iii. 431, 437.
Besides in Chiist abundantly, i. 130; ii. 235. Grace the virtue of the Sacraments, iv. 44.
obtained by prayer, v. 435. by faith, v. 38(5, 404. with it man can conquer the flesh, ii. 169. it cannot be wrested from man save by his own fault, i. 192; vi. 344. all men have not grace, v. 153.
The benefits of God's Grace, i. 310; ii. 21", 235; v. 39, 205; vi. 126. its first effect confession of sin, ii. 122. it works first forgiveness, then strength, iv. 51. mates men do for love, what fear could not, v. 432 makes men brave in trials, v. 404. makes stops in men's hearts for them to ascend to God, iv. 158. aids in all sorts of temptations, v. 192, &c.
Veiled in Old Testament, unveiled in the New, vi. 296. the law drives men to grace, v. 425. angels need grace as well as men, iii. 437.
Psalm 81, especially a Psalm of grace, iii. 405, &c. (see Law, Works. )
Hair, the, superfluities, which we can cut off without feeling, ii. 395. how w e may wipe the Lord's Feet there with, vi. 243.
Hallehiia, means, ' praise the Lord,' vi. 416. is the song of the future life, which we should practise now, ib. always sung at Easter-tide, ib. i. 158 ; v. 189. meaning of the double Halleluia, v. 190.
Hunt, the land of Egypt, v. 158.
Hand, used for vengeance, iii. 350. for good works, -vi. 291. meaning of stretching out the hands, iv. 233.
reason of lifting up hands in prayer, iii. 224. how we are to wash our hands in the blood of the sinner, iii. 125. * in the hand,' means ' in . the power,' vi. 443. hand of the sinner, his ill advice, i. 419.
Of God, (see God. )
Bight-hand used for preference, v. 214. left-hand this life, right-lnnd eternal life, vi. 171. temporal safety
and eternal, vi. 188. earthly good and heavenly, v. 481. the wicked put the left-hand for the right, v. 480; vi. 312. meaning of the left- hand not knowing what the right- hand doeth, v. 4S3; vi. 171.
INDEX. 479
Grass, used for mnn, v. 60. the wicked,
grass, the good, gild, both tested by
the fire, iv. 420 ; v. 1-24 for earthly
things, vi. 374. grass on the house Happiness, of this world, a stream of
tops, the works of the wicked, vi.
59.
Greek, the, of the Septuagint more to
be trusted than the Latin Version,
v. 371.
Groaning, of the heart, and of the flesh,
Babylon, vi. 162. a dream, iii. 484; vi. 95. the flower of grass, iii. 13. the happiness of the wicked, real unhappiness, vi. 62. folly of being a Christian for worldly happiness, vi. 25. such an one belongs to Ishmael, v. 468. Christ has not promised ii. 11. the folly and sin of preferring to eternal happiness, v. 480; vi. 171, 312. a pitfall to sinners, iv. 364.
ii. 81. of the godly, the work of the
Holy Ghost, i. 191. belongs to the
miserable, i. 201. will cease with
the misery of this world, ib. was
not in Paradise, is now because we
are outcasts, will cease when we are
restored, i. 228. why the faithful
groan, vi. 2. the most advanced have
cause for groaning at their imper
fection, ii. 189. the servant of God
groans in secret, even when outwardly
smiling, ii. 83. God searches out our
secret groaning, i. 406. there is
groaning which produceth joy, v. 4.
our groaning iu deed, our comfort in
hope, i. 228; vi. 5. we must, groan
as sojourners, if we would rejoice as
citizens, vi. 419. the folly of those ii. 70 iv. 377 vi. 201. the wicked
who groan for an evil cause, v. 7. H.
Hagarens, means ' aliens,' iv. 142. Haggai, prophesied the restoration of
Jerusalem, v. 262; vi. 386. Hail, mystical meaning of, iv. 69.
unhappily happy, the martyrs happily unhappy, vi. 36. martyrs endured, because they saw true happiness before them, vi. 33. temporal happi ness, not real happiness, iii. 419. the happiness of the wicked unreal, their punishment will be real, iii. 22. (see Bliss, Prosperity. )
snare, v. 545. earthly happiness and unhappiness both dangerous, iii. 517; iv. 151. earthly happiness more to be dreaded than misery, ii. 369; iii. 354. unhappiness cannot crush, whom happiness corrupteth not, iv. 151. God sometimes gives earthly happiness, that men may have leisure to seek Him, v. 164.
meant as consolation in our pilgrimage, ii. 356; vi. 306. happi ness in this woild chequered with trials, lest we forget the true happiness,
a
; is
is 1
;
a
it
it,
480 INDEX.
Hare, represents the weak and timid, v. 121. the rock, i. e. Christ, their refuge, ib.
Hatred, is inveterate anger, i. 177 ; iii. 33. anger a straw, hatred abeam, ib. hatred quencheth the eye, ib. i.
254. love is li^ht, hatred darkness, iii. 33. love, life; hatred, death, ih. in love, breadth; in hatred, straiten ing, vi. 122. they who hate their brethren, men of blood, vi. 215. he who hates, a murderer, i. 177- Chris tians should learn from Christ to be hated without a cause, iii. 365. wrongful hatred, a dangerous tempt ation, ii. 92. we are not to hate the
wicked, iii. 29.
