No More Learning

During my visit Russian influence contended with Japanese for the mastery, but in the midst of all these antagonistic fluctuations it is scarcely possible to speak of political convictions. The people dislike the Russians as much as they detest the Japanese. They resemble a man in danger of drowning, who stretches out his hand to his enemy, in the vain hope of not being submerged in the floods. Public men are divided into a great many parties and form different political groups. Some even belong to the most reactionary of the time, while others are more favourably disposed to progress, and all of them are open to conviction where personal advantage is concerned. If the dislike of foreign nations is intense, the hatred of their compatriots who are attached to other political factions is still greater. And when the national apathy and indolence are broken through by animosity to rivals, the people become blind to reason, cruel, and bloodthirst. They have no self-control, as they have never been trained to a higher moral standard, and there is no education such as will develop their better qualities. Among all the puzzles of the present day in Korea, certainly the most important is how to bring up the rising generation. The conditions, not only of Korea but of the neighbouring states, being entirely changed, her old methods are of no practical use for the present situation. The future requires a different system. In order to face the difficulties of the present, they must bring up their children to be men; and I have been most interested to note how the children respond to a better method of training. During my stay in the country I visited again and again native, foreign, and missionary schools, and came to the conclusion that the Koreans are not lacking in the mental qualities which are required by our Boards of Education. I listened to boys of fourteen and fifteen, not only translating the classics as well as the children in our schools do, but, what was more exceptional, they showed a real pleasure in dealing with deeper questions, where logical thought and sequence of ideas were requisite. They like to study, and, to my great astonishment, I was told by the rector of our seminary that, during the vacations, many of the boys go on with the next year's course.
Their moral training is not very difficult either. The children are docile, obedient, and good-natured, and are most amenable to religious principles. Catechists have a high opinion of their catechumens, who take deep interest in theological doctrine. As a rule, they evince a real desire to be better acquainted with spiritual matters, and, if they become Christians, conscientiously adhere to their faith and observe the religious rites. All who have lived in Korea are of the same opinion-that this unexplored country and its backward people need before all cultivation and education, and it depends entirely on those who take this great work of development into their hands whether it shall become a flourishing land and its people happy or not. And in that case, instead of the country being the seat of disturbance and war, and the inhabitants mere instruments in the hands of their enemies, the Land of the Morning Calm may deserve its name and become a guarantee for the commercial prosperity and the peace of the Far East.
Such was the general situation at the moment of the outbreak of the Japanese-Russian war33.


XII

It is evident that Korea is yet incapable of self-government. She is dependent on one or the other neighbour. Since China fell out of the ranks of conquering Powers Japan has taken up arms as she did centuries ago. To-day it is she who is aiming at ruling Eastern Asia, as if it were her mission to awaken the peoples of Asia and to instil Western civilization into them. The movement is of great interest and of more import than we should dare to believe. Its significance is incalculable. Whether Japan will be the master who is to transform the Asiatic races is another puzzling problem. Already a considerable number of young Chinese are frequenting Japanese high schools and colleges. Delegates are being sent from Pekin, at the expense of the Government, to Japanese commercial and industrial institutions to study and to become acquainted with modern ideas.
Korea is face to face with similar problems of transformation. Who is to secure her definite leadership -Japan or Russia? The present war is more than a boundary dispute; it means the old struggle between the white and yellow races for the hegemony of Asia. On whichever side success ultimately lies, on that of Russia or of Japan, let all those who know Korea and are interested in her fate, hope that the conquerors will fulfil the duties victory involves. The little country deserves that her rulers should earnestly study her conditions and seek to improve them. Even from a merely utilitarian standpoint it will prove a better policy to develop and help than to exploit to excess or to oppress her. It is just as important that her people, who ever since their infancy have been the victims of cruel foes and the prey of bad government, should be elevated to a higher standard.
For those who like to gather knowledge, not only about the outward circumstances of foreign countries but also about their inner life, it will be of interest to know that in spite of their degradation Korea's people have preserved unimpaired the sensitiveness of their mind. They are by no means insensible to lofty ideas. They are even capable of showing some enthusiasm for higher ideals. There is hardly another nation in the East which evinces more sincere appreciation of Christian ethics and doctrines than the Koreans.
Scarcely half a century has passed since the first Roman Catholic priests began their work34, and they already number about fifty parishes and over fifty thousand parishioners. The old religious hatred is gradually changing into sympathy. Recently a few orphanages were built where children, abandoned by their parents, are being brought up and trained for some useful vocation.
The people are beginning to conceive clearer ideas about Christian virtues, and those who see under what wretched conditions the missionaries live, in what poor huts they dwell, on what scanty fare they have to live-especially when they realize that these men have left their own families, homes, and their country to educate little orphans, to help the needy, and to nurse the sick, no matter of what creed or sect, be they pagans or worshippers of the sun or of ancestors-regard this self-sacrifice with an admiration which is general and sincere.
For those who wish to form an estimate of the intellectual powers of a people, the missionary schools offer undoubtedly the greatest facilities. It is there that the natural inclinations, good or bad, find direct expression. Of all my surprising experiences in Korea -a country rich in surprises-nothing equalled my impressions of the new college and seminary at Yong-Sang. There young people of twelve to fifteen gave as precise answers to questions put to them as one could hear in the best European high schools. And there Korea's primitive children can express themselves fluently in classical Latin. It was interesting for me to get an insight into their capabilities and observe their industry. For hours they would pore over their books if the teacher would not call them away for recreation. With the inherited inclination of Oriental people for abstract sciences, they enter with delight and pleasure into any metaphysical question. I was delighted to hear how successful their training is, and how easy it is to form their minds. I saw young Korea in a new light. There I best realized the force of the maxim that the future of a nation lies in the potentialities of its youths and their sound bringing up. But education can be of value only when carefully founded on higher moratity and guided by true religion.
With such an education Chosen's children might hold in their hands one day their country's independence and prosperity.
Korea's exceptional geographical position, its natural wealth, and inborn physical strength, should tend to make her in the extreme Far East a sort of buffer state, and a bulwark of international good fellowship and established peace.
Nations, like individuals, have their moral codes and vocations. Nemesis must always overtake evil of every kind, and to the virtuous alone is granted the palm of victory.

FOOTNOTES

1 Yalu is the Chinese name of the river Amnˇok kang, which rises on Paektu san and flows into the Yellow Sea.

2 Chemulp'o the harbour for the yamen in Inchˇon, often mistaken with Inchˇon by foreign writers.

3 Korean Kija, Chinese Jizi "Viscount of Ji" (1121 BC) is a historical person, a member of the Shang - Yin Dynasty, who escaped from China after the downfall of the Empire. He is considered to be the founder of the state Kochosˇon "Ancient Chosˇon", the second period of which bore his name and is called Kija Chosˇon.

4 Kingdom of Silla (57 BC - 668 AD), the united Silla (668-935).

5 The Chinese name of Kingdom of Koguryˇo (37 BC - 668 AD) has been misspelled as if it would be an allusion to the later Kingdom of Koryˇo.

6 Kingdom of Paekche (18 BC - 660 AD).

7 The reference for the Kingdom of Koryˇo (918-1392).

8 The first king of the Chosˇon (Yi) Dynasty King T'aejo (1335-1408, r. 1392-1408), his original name was Yi Sˇonggye.

9 Hanyang "north bank of the Han (river)", known also as "Hansˇong" fortress on Han".

10 Th Manchu Qing Dynasty (1644-1911).

11 Could not be identified.

12 Correctly Korean Pukpha "Northern Group" and Sopha "Western Group". The two political grouping fought with each other for the political hegemony almost 200 years.

13 Korean Tae-shin "Cabinet".

14 Chinese yamen, Korean amun designation of govermental and other officies.

15 King Kojong (reigned 1863, in some sources 1864-1907).

16 According to other sources in 1863.

17 Yi Haˇung (1820-1898) was the Prince Regent, the Taewˇon-gun.

18 Queen Min was killed on 8th October of 1895.


19 Korean-Japanese war 1894-1895.

20 The later emperor Sunjong (r. 1907-1910).

21 Cf. Korean P'ansori "narrative-epic-dramatic folk vocal art form".

22 Korean hwan-gap "the 60th birthday, is one of the most important events in a man's life cycle. One who reached the 60th year completed a whole cycle of Far-Eastern Lunar calendar system. 60 years after the birth will be the same combination of the elements (five elements, five colours, the twelve animals, and the opposition of male - female).

23 Probably the sungnyung "hot rice water".

24 Korean changgi.

25 Kite flying Korean yˇon nalligi the custom belonged to the New Moon year festivities. Magic formulas, blessings, wishes were written on the simple decorated kites.

26 Korean kungdo one of the most important military skills, which has sacral character as well.

27 Cf. Korean P'ansori, note Nr. . . . .

28 Commodore R. W. Shufeldt (1822-1895) concluded the Treaty of Amity and Commerce between Korea and the United States of America in 1882.

29 According to some sources it was signed in the same year, in 1882.

30 Treaty with Russia and Germany were signed in 1884. , with France in 1886.

31 An allusion of Vay Péter to the later 5th Exhibition in Osaka (1905).

32 Korean insam.

33 The Russo-Japanese war 1904-1905

34 The 1st Korean priest and venerated martyr, Kim Taegˇon, Saint Andrew (1822-1846).

II

SEOUL, THE CAPITAL OF KOREA

I have arrived safely in Seoul. It is eventide, and the moon is just appearing. In the dimness the most desolate imperial residence in the world seems still more desolate, more wretched, miserable, and forlorn.
My sedan-chair is being carried through a long street, or rather road, of small houses-but houses they cannot be called: those I have seen up to the present can at the best be termed hovels.
At last we reach the walls of the inner city-for till now we have been merely in the outer town. The wall is ragged and thorny. In front stand a number of roofed and painted gates. I almost imagine myself back in Pekin, for the picture is a replica, but in miniature. I am, however, unable in the dusk to see how much smaller it is, only the general effect is the same, stamped with the familiar Chinese characteristics.
The moon is now shining brightly, but it shows nothing new in the aspect of the road within the walls. The main street of Seoul is as deep in clay and mud as it was at the time when the "waters dried up. " Its houses have not altered; they are scarcely more than the clay huts of prehistoric man, his protection against cold or heat.
The first sight of an unknown country stamps itself on our minds in a manner unique, and I requested the bearers of my chair to walk slowly, for I did not wish to lose my first impression. There is a fascination in the unknown-a wonderful interest attached to the unexpected. Our wanderings amongst strange peoples in the streets of a city which we have not visited before are not for the pen to describe.
Everything that is unknown is mysterious, until reality tears aside the veil, and so long as it is built up by our imagination and peopled by fantastic creations it remains to a certain extent a City of Dreams.
The streets are gradually getting broader, and the clay huts grow even more insignificant. I stop for a moment in the great square, which may be the centre of the city, but is little more than a crossroad leading into a few side-streets.
It is scarcely seven o'clock, and yet over all broods a death-like silence, a peaceful calm, as complete as one can imagine. The broad streets seem an immense cemetery, and the mean little flat-roofed houses graves. One might think it is All Saints' Day, for on each grave a little lamp is burning. A lantern hangs from the eaves of each roof, showing a yellowish flame.
But the people themselves are returning like ghosts to their homes; each robed in white-each and all mute. Without a sound they flit over the roads of the endless graveyard, until they disappear into the depths of some one of the illuminated tombs.
I have never been so impressed by any other city I have seen as I was by my first sight of Seoul. As I saw the city just now, by the light of a November moon, dark, dumb, desolate, and ghostly, it resembled some fairy city more than reality; like those storied places sung of in the poetry of almost every people, the tale of which is listened to with such rapture by the little folk of the nursery, who know nothing as yet of life's seamy side.
Such a town was Seoul to me, the first few hours after my arrival.
Next morning I was aroused by the sound of drums and trumpets. But whose? Do they belong to the ghosts? What can have happened that the home of silence should have been disturbed by such an awful uproar?
I hasten to my window. The long street, the square, every inch of ground, is occupied by soldiers. These are short and yellow, wearing a black uniform, the black cloth of which, set off by a broad red collar and contrasted with the yellow faces, makes a motley colour-scheme almost like a chequered field. The men seem to like it. If the mixture serves no other purpose it offers an excellent target for an enemy, which was probably the idea of its inventors.
The din continues. The trumpets blare, and these black, red, and yellow little people, like tin soldiers, keep moving before me; to and fro, up one street and down another they go, like stage-property soldiers, now appearing on and again disappearing from the stage-always the same supers; but one would think they were a mighty army. And all the time the bayonets flash on the rifle-barrels, whose weight seems rather too much for the little men. The drums still beat, and fanfares ring out on the frosty morning.
What has happened? Has the coronation not been postponed after all? Is the Emperor at last inaugurating the long-awaited festivities?
I ring the bell, and a servant, dressed in white, and wearing a pigtail twisted up in a knot, enters. His long coat is of linen, his head covered by a hat of horsehair, which resembles in shape the wire lid used to protect preserves from flies.
This quaint servant seems more surprised at my question than I at his livery.
"But the army has been reorganized by European officers. It has been taught, in the Western style, to march, manoeuvre, and kill, and for the performance of this gay farce new taxes have been raised. And now you, a European, coming from the West, ask, with obvious irony, 'What does this all mean? '"
I can see how amusing the whole situation is, and what a ludicrous side it has. The fact of the collar being a few inches deeper, or of the colour of the tunic, does not alter the character of the uniform; it is still a distinctive mark, even in its best form, whether the mechanism which propels, the bullet be new or old fashioned. The rifle always destroys, and whether a soldier is a couple of feet taller or not, whether he has a yellow or a white complexion, his calling is a rather gloomy one. For do we not consider that soldier most efficient who destroys the greatest number of lives?
Dawn now turns into morning, and the doors of the shops open one by one. Most of them are only protected for the night by mats or a few planks.
Later on the customers begin to arrive, all of them dressed in white. Men and women alike wear long linen coats (kaftans), and their lined foot-gear is also of linen; in fact, they are white from top to toe, excepting the black hat of horsehair.
Now and again I see a sedan-chair, which, however, is not larger than a good-sized box, its occupant huddled up inside. I cannot perceive any carriage, trap, or horse, in spite of the growing traffic, which, however, is perfectly noiseless. Perhaps this may account for the fact of my still being under the impression of being in a deserted city.
It is generally on the first day that we catch the most characteristic traits, or, at any rate, that the most salient features strike our imagination. While our perceptive powers are still fresh, we are able to be impressed by the smallest peculiarities.
After breakfast I go out for a stroll, and find in front of me the palace gate, outside which some soldiers are standing. Beyond it stretches a long street, towards which I turn. This is the same thoroughfare which yesterday resembled a vast graveyard, but the houses now stand open, as the wooden wall, looking on the street, has been removed. There are a considerable number of shops, but small and mean, displaying no wares that attract my attention. Those of the cabinet-makers make the best show, consisting of small chests, inlaid with brass ornamentation, having large polished locks. These are no less quaint than they are tasteful. There seems to be a great demand for them, for in a whole row I can see nothing else. There is also no lack of fruit and seeds, but the baskets do not offer a quarter of the variety of a Chinese grocer. I do not think I saw any more shops, at least any that I remarked. They seemed small and empty, never more than a couple of customers in them.
What especially attracted my attention was the large number of sentry-boxes. Every five or ten yards you came across a box, with a stubby black-red-and-yellow soldier inside, armed!
No matter where I turn, there are sentry-boxes everywhere-to the right, to the left, in front and behind me. Can it be a fact that this army is required to keep these little folk in order?

No sooner had I put this question to myself than I became aware of a disturbance going on-some coolies, carrying vegetables, engaged in a battle royal, and two boys pitching into each other. But the private stands there unmoved. His look seems rather to approve than condemn. He is evidently not intended to keep the peace; this does not seem to be part of his duties; so the coolies may fight as much as they like among the cabbages. (The group, by the way, forms a pretty picture-the coolies in white, with the green loads on their backs, in the thick of the fray. ) The smaller of the boys commences to cry, as blood is dripping from his forehead·; but the soldier is not affected by the sight of this either. I wonder if what he just muttered was that the "Red Cross" was not his business.
As I went on I heard more screaming and quarrelling, and witnessed a few more little skirmishes. It was not until now that I realized how unaccustomed I was to quarrels and fights, as in China I never saw one man fighting another-they have their thousands of years of civilization to thank for that.
Later I approach a hall which is being repaired. It has a pointed roof and broad eaves, similar to those of the palace at Pekin.
A whole forest of wood is stored up there in the shape of beams. As I see with what precision the workmen make the various parts fit together, without the use of nails, I am delighted that the traditions of ancient architecture are not yet extinct.
I am now in the neighbourhood of the Royal Palace35. In front of the main gate is a large square, which farther on turns into a street, with public buildings on either side. These are the Ministerial Offices, where is spun the web of the Korean Government.
Externally the palace has little to distinguish it. The façade is rather low, and the walls are mud-coated, while the gates are not much better, in the Chinese style, and crowned by tiles.
The gates, which are wide open, lead into a large inner courtyard, where there are a number of ordinary and state sedan-chairs. Crowds of servants, attendants, and coolies, are warming themselves in the sun, others are playing at ball, which they kick off and catch with their legs.
In the middle of the street one meets mandarins hurrying to their offices, magistrates and other men of consequence, most of them in chairs, or rather boxes, carried by two servants. The vehicle is covered with a cloth, that of the better class matching in colour the servants' liveries. I have seen grey and yellow ones also. These belong to the Korean aristocracy.
The most attractive of all was the "carriage" of a noble in mourning. His chair had quite recently been covered with cloth of a yellowish hue, the same as that worn by his two servants, their coats reaching nearly to the ground. In order to give their limbs free play, these had been split up as far as the waist. But this can be nothing more than fashion, for not even the whip would make a Korean hurry. The servants also wear a broad girdle, tied up in a bow, round their waists.
When in mourning they wear straw hats, not black, but shaped like a fair-sized old-fashioned bread-basket. These have wide sloping brims, reaching the shoulders, and entirely concealing the face. In such a weird costume they strongly resemble yellow mushrooms sprung up on a summer's day. Straw sandals complete the costume.
In spite of these strange details and absurd combinations, the general effect is good; the colours, the silk-covered chair, straw hat and sandals, blend harmoniously together. Seen from a distance, they almost have the appearance of ivory knick-knacks, such as you see exhibited for sale in Japanese curio shops.
But I hear a noise in the distance, and from the direction of the western gate a motley crowd comes towards me. It must be either a funeral or a wedding. So far I cannot distinguish which. The next moment two children detach themselves from the crowd and seem to lead the procession. Their dress is glaring, of green, purple, and scarlet silk, with their dark hair encircling their foreheads in gleaming plaits. They are also decked out with flowers and butterflies.
Behind them is carried a large box, painted red, and polished. It is evidently a wedding, and this is very likely the dowry. Now follow the dancers, in pairs, but wide apart from each other. Their costume-I cannot describe it! Almost shapeless, it consisted of skirt over skirt, kerchiefs, veils, all pell-mell and of every colour of the rainbow.
I take note of many things which to-morrow might escape me.
Street life is one ever-flowing stream. In Seoul, I observe, everybody lives on the thoroughfares, and this is probably the reason why the roads are so wide and the dwellings so cramped. In this trait the Korean is like the Spaniard or Italian, for he is never so happy as when out of doors. There he stands on his threshold, or basking in the sunny courtyards; or he lights his pipe and strolls up and down for hours. His carriage is slow and stately. I wonder where he is going, and what he is thinking of-nowhere and of nothing. I should say, "Il flâne. " There is no suitable word in another language for this aimless meandering. "Loitering" indicates only physical slowness, nor does even "to lounge or saunter" exactly convey the idea. Physical sluggishness and moral vacuum are not simultaneously connoted by them.
Now and again a private comes by. He is the coming man! If he learns nothing else in the barrack-yard, he certainly does learn how to walk.
His pigtail has been shorn off. At first he bemoaned it, for this antiquated head-dress of his embodied
a general principle, and with its departure he was cut adrift from all his old associations and traditions; but, like the child he is at heart, he soon forgets his pigtail and its traditions along with it, and to-day is proud of the metamorphosis.
As the man of progress and of the future, he scorns the white coats, sandals, and hats, of his countrymen.
On reaching the hotel I find a gentleman awaiting me; it is the Minister of Great Britain. He has learnt of my arrival, and is come to offer me his hospitality, my country not having a legation in the city.
The Hôtel du Palais in Seoul is new and fairly well managed, and so I did not wish to put any one to inconvenience. The. bishop being away, and having no legation, I was anxious to remain my own master. We never know when we may become a nuisance to the kindest of hosts. The pleasantness of a visit, after all, depends more on circumstances than on the host or guest.
All this I frankly explained, and in the end we made a compromise in such a way as not to disturb our daily programme. I was to be his guest, but each of us was to attend to his usual occupations, and we were to meet only at luncheon time. As for the afternoons, we left everything to circumstances.
The British Legation, on the other side of the new palace, is a pretty country mansion, with a loggia, built on a bank, and enclosed by a garden. The secretary's house stands in another part of the grounds, and at the entrance a pavilion for the guards is in course of construction.
The interior is typically English, the same as we find it in the houses of the well-to-do classes, whose root principle is, "My home is my castle. " Among those with whom the family life is such a fine example of domestic virtues the "home" strikes us very forcibly and with such graciousness. Indeed, the "home" idea is one of Great Britain's bulwarks.
My room was ready for me, bright and cheerful. The creeper on the balcony was still green, and my windows looked out on to the courtyard of the neighbouring palace.
In the afternoon I went to the German Consulate, and passed on the way the Temple of Heaven-a pagoda standing on a hill, with a fair double roof and in front of it a marble altar.
It is a replica, a poor one it is true, of Pekin's masterpiece, but quite pretty from a scenic point of view.
From a small house at the corner a very babel of sound issues forth. It is the inarticulate mechanical repetition of one chapter-exactly the same method our own schoolmasters used to employ for instilling knowledge.
As the door in the courtyard is open, I enter. In front of me I find a room, not more than ten feet square, in which ten or more youngsters are crowded together. There they sit on the floor, dressed in green instead of white, and their long hair hanging down in fine plaits.
Each has a big A B C book in his hand. Every word has a different letter; these they repeat, and in this way knowledge is driven into them. They pronounce everything out loud, moving the upper part of their body to right and left, backwards and forwards, all the time.
The dominie is seated in front, also squatting on the floor. His eyes are shielded by goggles of enormous size, and he wears on his head a horsehair crown.
He is wisdom personified, outwardly at any rate, and his thoughts seem to be ranging far away in the distance; and from his Olympic seat he casts an indifferent eye on his perspiring pupils. But, as a famous Chinese pedagogue says, "Chinese spelling and writing can only be mastered mechanically; the best scholar is the jackass. "
The German Consulate is a new building, but by no means as comfortable as the English. The Consul-General is also entrusted with Austro-Hungarian affairs, and would look after them if there were any to look after. But I am afraid that the Viennese Foreign Office of the present régime does not quite realize the commercial interests which it might promote, and follows strictly the advice of the late Secretary of Foreign Affairs, Ct. Kálnoky36, given to an enthusiastic youth, "If you want to succeed in your career and maintain your position when once acquired, do not forget 'On n'est jamais en disgrace pour ce qu'on n'a pas fait'". He is very courteous, and talks a good deal of Japan, where he acted as Councillor of the Legation.
From there to the Roman Catholic Mission is but a few yards. As I enter its iron grilled gate, my surprise is as great as it is agreeable, for I see before me a grand cathedral, and on either side spacious buildings standing in their own wooded grounds.
It was built on the model of one of the old cathedrals in the Netherlands-red brick, Gothic, a style which, as I invariably avow, I do not like to find in the East. But this is only a criticism due to my artistic sense. As a building, nothing can be said against it, for of its kind it is perfect. But what struck me most was its cleanliness. The stone floor was as bright as a mirror.
The bishop was away on circuit, and would not return for ten days, so Father -, the vicar, received me, and showed me over the whole little colony, the school, and convent and orphanage; but of these I will speak more fully elsewhere.
As I took my leave the sun was setting. The peaks of the encircling hills were reflected in purple tints on the topaz sky. The Mission down below, in the dell, appeared in a bluish mist, only the cathedral cresting the hill.
Returning home by a circuitous route, I find the streets even more thronged than in the morning. I glance into a few shops, but there is not much worth seeing. The furriers, who are engaged in cutting out and sewing a number of tunics, capes, and fur coats, seem to be the busiest. There are also a good many jackets and still more waistcoats without sleeves to protect the chest and back. Over these are worn white linen kaftans. No wonder the wearers look like walking eider-down quilts.
To the right I noticed a tavern, much like the Chinese roadside inn, and in the large open stable a row of small rough-haired horses were standing with straw rugs on their backs. A coolie was carrying water from the well in two brass vessels, hanging on the ends of a long pole. The pole does not, however, rest upon his shoulders, but is fastened crosswise to his back, giving man and load the appearance of a living pair of scales.
Next come some unpretentious little barracks, which, in their smallness, are after the pattern of the soldiers, a number of whom are looking out of the windows. In the absence of any better occupation, they are chewing pumpkinseeds.
Now we arrive at the curiosity shops displaying several porcelain articles, a few of bronze, many tiles, and a farrago of rubbish.
On the cross-road are some more barracks, comprised in a long low building, the little men in front of which were wearing, not only red collars, but also red dolmans. Here the cavalry are garrisoned, and a little scrap of a hussar is just galloping home. This warrior is not a whit taller than Hop o' my Thumb, his charger scarce larger than a well-developed calf of two months.
By the side of this toy hussar rattled a formidable sabre, which seemed in danger of pulling him down from his horse.
Without that impediment his seat is poor enough. On his coming nearer I see that the murderous instrument is an ordinary cavalry sword. His uniform is the most chequered I ever saw. The dolman of the Korean hussar is of a cinnamon colour, his collar and cuffs emerald-green, and his breeches stripes saffron. If the pattern of his uniform was the plumage of a parrot, the imitation is indeed most successful.
I was wandering farther on, when in front of a gate some dogs nearly knocked me down.
The streets of Seoul, like those of Pekin and Constantinople, are full of them, but with this difference, that the dogs here are well-kept and strong. If a single one of these starts barking, this signal of some approaching danger is in a minute responded to throughout a whole quarter. It was so in my case. As I came too near the threshold, the guardian on duty there was under the impression that I intended to encroach on his domain. His attitude towards me was anything but friendly, and not being armed with either stick or umbrella, I instinctively stooped down to pick up a stone. This movement on my part, however, was sufficient to make him retire summarily into his own courtyard. He was perfectly in the right, and it only showed what a faithful watch-dog he was.
The Korean canine race is a subject worthy of a few words, because it affords some of the most typical figures in the streets of Seoul. I must confess I never have seen better-trained dogs than these. In the streets they are the meekest of quadrupeds, and as quiet as lambs.
A single word is quite sufficient to make the Seoul dog scamper home to his doorway. He knows that it is his duty to be there. He will lie in the little yard for hours and hours, but prefers, best of all, to take his ease on the doorstep, with his head in the street, so as not to lose sight of any one approaching. He hardly takes any notice of you, as long as you walk in the middle of the road. At most he would stare at dark-clothed people with other than yellow faces, to the sight of whom he is not accustomed, for ever since he came into this world he has seen none other than white kaftans.
But the moment any stranger directs his steps towards the house, the dog gives a growl or two, and on further approach barks as loud, as he can. He reserves his attack until you are within his range, that is to say about a yard from him. By that time the auxiliary forces from the neighbourhood have concentrated, and you have the whole brigade snarling and yapping at your heels.
This fearsome pandemonium at last brings the master of the house, or a member of his family, to the seat of the disturbance, and a single word, or merely a sign, suffices for Cerberus to retire to a corner, wagging his tail.

Darkness has set in. Calm reigns supreme. The fresh autumnal night is silently spreading its grey veil of mist over the white city. But look! is not that the northern light breaking through the dark? In the direction of Puk-Han it begins to dawn. The sky unexpectedly flashes up, its subdued red light is getting more and more brilliant. Now flames of hundreds of torches illuminate the atmosphere. Here is another surprise, as if the many strange phenomena of the day had not yet reached their climax.
It is a torchlight procession, the like of which I have never seen before. Pedestrians, sedan-chairs, men on horseback, are coming forward in an endless string. And what a pageant this is! What effective grouping! The minutest detail has been carried out with artistic taste. The smallest traits are wonderfully harmonized, to enhance the general effect.
The procession is headed by children, dressed in white from top to toe, wearing bell-shaped head-gear. Then follow bearers of torchlights and banners, servants carrying inscriptions attached to poles, others dangling lanterns, and behind these another group burning straw plaits.
The next section of the procession consists of riders, of whom eight are entirely covered by white cloaks. You would imagine they were phantoms, if it were not that they are weeping bitterly37. These are the paid mourners, like the moaning women of ancient Rome; for it is a native furieral. A member of the Min family is being taken to his last resting-place. He is a descendant of a famous clan, a relative of the late Empress of Korea, so regal pomp is awarded him. And the funeral procession is really grand, although all dresses worn therein are of unbleached linen. The trimmings are for the most part of paper, but in such striking combinations, and designed and finished so perfectly, that we disregard the details and only admire the general effect. The group of moaning women is followed by monsters, dressed as guys, such as gruesome fables are peopled with. One wears a red, another a yellow, mask; this a green, and that a blue one. The appearance of all is awe-inspiring, their heads being adorned with horns, cockscombs, and crowns. Now more and more new groups follow, approaching in a stately way and disappearing slowly in the darkness of the night.
How long the procession lasted I could not ascertain, but some thousand persons must have marched by ere the two gilt catafalques appeared on the scene. Both were alike, resembling monumental pagodas, gabled in many places designed with the quaint originality of this people, and ornamented with all the fullness of their fancy. The two coffins, prescribed by ancient traditions, rest on pedestals in the shadow of high baldachinos. Behind the coffin walks a person wrapped in sackcloth, suggestive of the cloth worn over their uniforms by members of the society of the Misericordia in Italy. The catafalques and coffins are carried on their shoulders by thirty-two mourners, proceeding slowly and rhythmically.
But the pageant is not yet at an end. On a number of sedan-chairs are heaped up the personal belongings of the deceased. His clothes, household furniture, horses, and cows, all follow him, so that they may be consumed as a burnt-offering by his grave-side; all in effigy, for they are but of paper. It is in such cheap counterfeit that the ancient traditions are being preserved by the more practical progeny of the present day. The silver coins, thrown by the riding "weepers" amongst the crowd, are like-wise make-believe, being really nothing but small discs of paper. One sedan-chair follows another; hosts of carriers and servants accompany the members of the family. There is the whole tribe; a whole brigade is riding behind the gabled catafalque. All are covered with sackcloth; even the mendicant is dressed in white-the whole procession is white. And as they turn round at the top of the hill, the effect of the picture is unique. The weeping women, the monsters, the mourners and attendants, the gigantic catafalques, and the immense crowd formed one of the strangest sights I ever contemplated. The furled banners, dangling inscriptions, open sunshades, lanterns with dim lights in the darkness of the night, formed the quaintest setting. The light of torches, the burning bunches of bulrushes and straw, are tinting in a vibrating red the long, white and ghostly procession. The beating of drums, and the droning of bagpipes, furnish the music, and the weeping women the proper chorus. This strange funeral, in fact, is the most perfect "danse macabre. "
The full moon, fuller than usual, as though anxious to light up the weird procession, is rising in a slow and stately manner behind the hills.
Her melancholy rays filter through the night, her silvery splendour intensifying the ghostliness of the scene.

The first day spent in the capital of Korea is nearing its end. Quietness penetrates the night-such profound quietness as can only be enjoyed in Seoul. The alley leading to the legation is dark and deserted. And as I walk home I try to recall to my memory all that I have perceived and heard; all that was new to me and striking; all the contrasts and the incoherency of earliest perceptions.
No guests were bidden to dinner, and when my host put the question to me, "What do you think about Seoul? " I was scarcely able to express my thoughts clearly. What do I really think about Seoul? What about her people, her life, physiology, and atmosphere? I will write it down forthwith, ere knowledge spoils the glamour of first impressions, whilst every tint is shining in glaring colour, whilst every detail can be observed through the microscope of novelty.
On the last day of my sojourn here, I will look through these short notes, and, like a schoolmaster, correct in red ink any mistakes that may be found therein. Town and people will then be better known, but the charm of the first day will vanish for ever.


FOOTNOTES

35 Tˇoksu the palace of "Virtuous long life", originally named Kyˇongun-gung "palace of Blessed fate", the residence of King Kojong has been transferred here, after Queen Min's murder.

36 Ct. Gusztáv Kálnoky (1832-1898), a diplomat of the Austro-Hungarian Monarchy, ambassador in Copenhagen (from 1874), and St.