1570
They wolden seye, and swere it, out of doute,
That love ne droof yow nought to doon this dede,
But lust voluptuous and coward drede.
They wolden seye, and swere it, out of doute,
That love ne droof yow nought to doon this dede,
But lust voluptuous and coward drede.
Chaucer - Troilius and Criseyde
And semeth me that he desyreth fawe
With yow to been al night, for to devyse
Remede in this, if ther were any wyse.
`This, short and pleyne, theffect of my message, 890
As ferforth as my wit can comprehende.
For ye, that been of torment in swich rage,
May to no long prologe as now entende;
And her-upon ye may answere him sende.
And, for the love of god, my nece dere, 895
So leef this wo er Troilus be here. '
`Gret is my wo,' quod she, and sighte sore,
As she that feleth dedly sharp distresse;
`But yet to me his sorwe is muchel more,
That love him bet than he him-self, I gesse. 900
Allas! For me hath he swich hevinesse?
Can he for me so pitously compleyne?
Y-wis, his sorwe doubleth al my peyne.
`Grevous to me, god wot, is for to twinne,'
Quod she, `but yet it hardere is to me 905
To seen that sorwe which that he is inne;
For wel wot I, it wol my bane be;
And deye I wol in certayn,' tho quod she;
`But bidde him come, er deeth, that thus me threteth,
Dryve out that goost which in myn herte beteth. ' 910
Thise wordes seyd, she on hir armes two
Fil gruf, and gan to wepe pitously.
Quod Pandarus, `Allas! Why do ye so,
Syn wel ye woot the tyme is faste by,
That he shal come? Arys up hastely, 915
That he yow nat biwopen thus ne finde,
But ye wol have him wood out of his minde!
`For wiste he that ye ferde in this manere,
He wolde him-selve slee; and if I wende
To han this fare, he sholde not come here 920
For al the good that Pryam may despende.
For to what fyn he wolde anoon pretende,
That knowe I wel; and for-thy yet I seye,
So leef this sorwe, or platly he wol deye.
`And shapeth yow his sorwe for to abregge, 925
And nought encresse, leve nece swete;
Beth rather to him cause of flat than egge,
And with som wysdom ye his sorwes bete.
What helpeth it to wepen ful a strete,
Or though ye bothe in salte teres dreynte? 930
Bet is a tyme of cure ay than of pleynte.
`I mene thus; whan I him hider bringe,
Sin ye ben wyse, and bothe of oon assent,
So shapeth how distourbe your goinge,
Or come ayen, sone after ye be went. 935
Wommen ben wyse in short avysement;
And lat sen how your wit shal now avayle;
And what that I may helpe, it shal not fayle. '
`Go,' quod Criseyde, `and uncle, trewely,
I shal don al my might, me to restreyne 940
From weping in his sighte, and bisily,
Him for to glade, I shal don al my peyne,
And in myn herte seken every veyne;
If to this soor ther may be founden salve,
It shal not lakken, certain, on myn halve. ' 945
Goth Pandarus, and Troilus he soughte,
Til in a temple he fond him allone,
As he that of his lyf no lenger roughte;
But to the pitouse goddes everichone
Ful tendrely he preyde, and made his mone, 950
To doon him sone out of this world to pace;
For wel he thoughte ther was non other grace.
And shortly, al the sothe for to seye,
He was so fallen in despeyr that day,
That outrely he shoop him for to deye. 955
For right thus was his argument alwey:
He seyde, he nas but loren, waylawey!
`For al that comth, comth by necessitee;
Thus to be lorn, it is my destinee.
`For certaynly, this wot I wel,' he seyde, 960
`That for-sight of divyne purveyaunce
Hath seyn alwey me to for-gon Criseyde,
Sin god seeth every thing, out of doutaunce,
And hem disponeth, thourgh his ordenaunce,
In hir merytes sothly for to be, 965
As they shul comen by predestinee.
`But nathelees, allas! Whom shal I leve?
For ther ben grete clerkes many oon,
That destinee thorugh argumentes preve;
And som men seyn that nedely ther is noon; 970
But that free chois is yeven us everichoon.
O, welaway! So sleye arn clerkes olde,
That I not whos opinion I may holde.
`For som men seyn, if god seth al biforn,
Ne god may not deceyved ben, pardee, 975
Than moot it fallen, though men hadde it sworn,
That purveyaunce hath seyn bifore to be.
Wherfor I seye, that from eterne if he
Hath wist biforn our thought eek as our dede,
We have no free chois, as these clerkes rede. 980
`For other thought nor other dede also
Might never be, but swich as purveyaunce,
Which may not ben deceyved never-mo,
Hath feled biforn, with-outen ignoraunce.
For if ther mighte been a variaunce 985
To wrythen out fro goddes purveyinge,
Ther nere no prescience of thing cominge;
`But it were rather an opinioun
Uncerteyn, and no stedfast forseinge;
And certes, that were an abusioun, 990
That god shuld han no parfit cleer witinge
More than we men that han doutous weninge.
But swich an errour up-on god to gesse
Were fals and foul, and wikked corsednesse.
`Eek this is an opinioun of somme 995
That han hir top ful heighe and smothe y-shore;
They seyn right thus, that thing is not to come
For that the prescience hath seyn bifore
That it shal come; but they seyn that therfore
That it shal come, therfore the purveyaunce 1000
Wot it biforn with-outen ignoraunce;
`And in this manere this necessitee
Retorneth in his part contrarie agayn.
For needfully bihoveth it not to be
That thilke thinges fallen in certayn 1005
That ben purveyed; but nedely, as they seyn,
Bihoveth it that thinges, whiche that falle,
That they in certayn ben purveyed alle.
`I mene as though I laboured me in this,
To enqueren which thing cause of which thing be; 1010
As whether that the prescience of god is
The certayn cause of the necessitee
Of thinges that to comen been, pardee;
Or if necessitee of thing cominge
Be cause certeyn of the purveyinge. 1015
`But now ne enforce I me nat in shewinge
How the ordre of causes stant; but wel wot I,
That it bihoveth that the bifallinge
Of thinges wist biforen certeynly
Be necessarie, al seme it not ther-by 1020
That prescience put falling necessaire
To thing to come, al falle it foule or faire.
`For if ther sit a man yond on a see,
Than by necessitee bihoveth it
That, certes, thyn opinioun soth be, 1025
That wenest or coniectest that he sit;
And ferther-over now ayenward yit,
Lo, right so it is of the part contrarie,
As thus; (now herkne, for I wol not tarie):
`I seye, that if the opinioun of thee 1030
Be sooth, for that he sit, than seye I this,
That he mot sitten by necessitee;
And thus necessitee in either is.
For in him nede of sittinge is, y-wis,
And in thee nede of sooth; and thus, forsothe, 1035
Ther moot necessitee ben in yow bothe.
`But thou mayst seyn, the man sit not therfore,
That thyn opinioun of sitting soth is;
But rather, for the man sit ther bifore,
Therfore is thyn opinioun sooth, y-wis. 1040
And I seye, though the cause of sooth of this
Comth of his sitting, yet necessitee
Is entrechaunged, bothe in him and thee.
`Thus on this same wyse, out of doutaunce,
I may wel maken, as it semeth me, 1045
My resoninge of goddes purveyaunce,
And of the thinges that to comen be;
By whiche reson men may wel y-see,
That thilke thinges that in erthe falle,
That by necessitee they comen alle. 1050
`For al-though that, for thing shal come, y-wis,
Therfore is it purveyed, certaynly,
Nat that it comth for it purveyed is:
Yet nathelees, bihoveth it nedfully,
That thing to come be purveyed, trewely; 1055
Or elles, thinges that purveyed be,
That they bityden by necessitee.
`And this suffyseth right y-now, certeyn,
For to destroye our free chois every del. --
But now is this abusion, to seyn, 1060
That fallinge of the thinges temporel
Is cause of goddes prescience eternel.
Now trewely, that is a fals sentence,
That thing to come sholde cause his prescience.
`What mighte I wene, and I hadde swich a thought, 1065
But that god purveyth thing that is to come
For that it is to come, and elles nought?
So mighte I wene that thinges alle and some,
That whylom been bifalle and over-come,
Ben cause of thilke sovereyn purveyaunce, 1070
That for-wot al with-outen ignoraunce.
`And over al this, yet seye I more herto,
That right as whan I woot ther is a thing,
Y-wis, that thing mot nedefully be so;
Eek right so, whan I woot a thing coming, 1075
So mot it come; and thus the bifalling
Of thinges that ben wist bifore the tyde,
They mowe not been eschewed on no syde. '
Than seyde he thus, `Almighty Iove in trone,
That wost of al this thing the soothfastnesse, 1080
Rewe on my sorwe, or do me deye sone,
Or bring Criseyde and me fro this distresse. '
And whyl he was in al this hevinesse,
Disputinge with him-self in this matere,
Com Pandare in, and seyde as ye may here. 1085
`O mighty god,' quod Pandarus, `in trone,
Ey! Who seigh ever a wys man faren so?
Why, Troilus, what thenkestow to done?
Hastow swich lust to been thyn owene fo?
What, parde, yet is not Criseyde a-go! 1090
Why list thee so thy-self for-doon for drede,
That in thyn heed thyn eyen semen dede?
`Hastow not lived many a yeer biforn
With-outen hir, and ferd ful wel at ese?
Artow for hir and for non other born? 1095
Hath kinde thee wroughte al-only hir to plese?
Lat be, and thenk right thus in thy disese.
That, in the dees right as ther fallen chaunces,
Right so in love, ther come and goon plesaunces.
`And yet this is a wonder most of alle, 1100
Why thou thus sorwest, sin thou nost not yit,
Touching hir goinge, how that it shal falle,
Ne if she can hir-self distorben it.
Thou hast not yet assayed al hir wit.
A man may al by tyme his nekke bede 1105
Whan it shal of, and sorwen at the nede.
`For-thy take hede of that that I shal seye;
I have with hir y-spoke and longe y-be,
So as accorded was bitwixe us tweye.
And ever-mor me thinketh thus, that she 1110
Hath som-what in hir hertes prevetee,
Wher-with she can, if I shal right arede,
Distorbe al this, of which thou art in drede.
`For which my counseil is, whan it is night,
Thou to hir go, and make of this an ende; 1115
And blisful Iuno, thourgh hir grete mighte,
Shal, as I hope, hir grace un-to us sende.
Myn herte seyth, "Certeyn, she shal not wende;"
And for-thy put thyn herte a whyle in reste;
And hold this purpos, for it is the beste. ' 1120
This Troilus answerde, and sighte sore,
`Thou seyst right wel, and I wil do right so;'
And what him liste, he seyde un-to it more.
And whan that it was tyme for to go,
Ful prevely him-self, with-outen mo, 1125
Un-to hir com, as he was wont to done;
And how they wroughte, I shal yow telle sone.
Soth is, that whan they gonne first to mete,
So gan the peyne hir hertes for to twiste,
That neither of hem other mighte grete, 1130
But hem in armes toke and after kiste.
The lasse wofulle of hem bothe niste
Wher that he was, ne mighte o word out-bringe,
As I seyde erst, for wo and for sobbinge.
Tho woful teres that they leten falle 1135
As bittre weren, out of teres kinde,
For peyne, as is ligne aloes or galle.
So bittre teres weep nought, as I finde,
The woful Myrra through the bark and rinde.
That in this world ther nis so hard an herte, 1140
That nolde han rewed on hir peynes smerte.
But whan hir woful wery gostes tweyne
Retorned been ther-as hem oughte dwelle,
And that som-what to wayken gan the peyne
By lengthe of pleynte, and ebben gan the welle 1145
Of hire teres, and the herte unswelle,
With broken voys, al hoors for-shright, Criseyde
To Troilus thise ilke wordes seyde:
`O Iove, I deye, and mercy I beseche!
Help, Troilus! ' And ther-with-al hir face 1150
Upon his brest she leyde, and loste speche;
Hir woful spirit from his propre place,
Right with the word, alwey up poynt to pace.
And thus she lyth with hewes pale and grene,
That whylom fresh and fairest was to sene. 1155
This Troilus, that on hir gan biholde,
Clepinge hir name, (and she lay as for deed,
With-oute answere, and felte hir limes colde,
Hir eyen throwen upward to hir heed),
This sorwful man can now noon other reed, 1160
But ofte tyme hir colde mouth he kiste;
Wher him was wo, god and him-self it wiste!
He rist him up, and long streight he hir leyde;
For signe of lyf, for ought he can or may,
Can he noon finde in no-thing on Criseyde, 1165
For which his song ful ofte is `weylaway! '
But whan he saugh that specheles she lay,
With sorwful voys and herte of blisse al bare,
He seyde how she was fro this world y-fare!
So after that he longe hadde hir compleyned, 1170
His hondes wrong, and seyde that was to seye,
And with his teres salte hir brest bireyned,
He gan tho teris wypen of ful dreye,
And pitously gan for the soule preye,
And seyde, `O lord, that set art in thy trone, 1175
Rewe eek on me, for I shal folwe hir sone! '
She cold was and with-outen sentement,
For aught he woot, for breeth ne felte he noon;
And this was him a preignant argument
That she was forth out of this world agoon; 1180
And whan he seigh ther was non other woon,
He gan hir limes dresse in swich manere
As men don hem that shul be leyd on bere.
And after this, with sterne and cruel herte,
His swerd a-noon out of his shethe he twighte, 1185
Him-self to sleen, how sore that him smerte,
So that his sowle hir sowle folwen mighte,
Ther-as the doom of Mynos wolde it dighte;
Sin love and cruel Fortune it ne wolde,
That in this world he lenger liven sholde. 1190
Thanne seyde he thus, fulfild of heigh desdayn,
`O cruel Iove, and thou, Fortune adverse,
This al and som, that falsly have ye slayn
Criseyde, and sin ye may do me no werse,
Fy on your might and werkes so diverse! 1195
Thus cowardly ye shul me never winne;
Ther shal no deeth me fro my lady twinne.
`For I this world, sin ye han slayn hir thus,
Wol lete, and folowe hir spirit lowe or hye;
Shal never lover seyn that Troilus 1200
Dar not, for fere, with his lady dye;
For certeyn, I wol bere hir companye.
But sin ye wol not suffre us liven here,
Yet suffreth that our soules ben y-fere.
`And thou, citee, whiche that I leve in wo, 1205
And thou, Pryam, and bretheren al y-fere,
And thou, my moder, farwel! For I go;
And Attropos, make redy thou my bere!
And thou, Criseyde, o swete herte dere,
Receyve now my spirit! ' wolde he seye, 1210
With swerd at herte, al redy for to deye
But as god wolde, of swough ther-with she abreyde,
And gan to syke, and `Troilus' she cryde;
And he answerde, `Lady myn Criseyde,
Live ye yet? ' and leet his swerd doun glyde. 1215
`Ye, herte myn, that thanked be Cupyde! '
Quod she, and ther-with-al she sore sighte;
And he bigan to glade hir as he mighte;
Took hir in armes two, and kiste hir ofte,
And hir to glade he dide al his entente; 1220
For which hir goost, that flikered ay on-lofte,
In-to hir woful herte ayein it wente.
But at the laste, as that hir eyen glente
A-syde, anoon she gan his swerd aspye,
As it lay bare, and gan for fere crye, 1225
And asked him, why he it hadde out-drawe?
And Troilus anoon the cause hir tolde,
And how himself ther-with he wolde have slawe.
For which Criseyde up-on him gan biholde,
And gan him in hir armes faste folde, 1230
And seyde, `O mercy, god, lo, which a dede!
Allas! How neigh we were bothe dede!
`Thanne if I ne hadde spoken, as grace was,
Ye wolde han slayn your-self anoon? ' quod she.
`Ye, douteless;' and she answerde, `Allas! 1235
For, by that ilke lord that made me,
I nolde a forlong wey on-lyve han be,
After your deeth, to han been crouned quene
Of al the lond the sonne on shyneth shene.
`But with this selve swerd, which that here is, 1240
My-selve I wolde han slayn! ' -- quod she tho;
`But ho, for we han right y-now of this,
And late us ryse and streight to bedde go
And there lat ys speken of oure wo.
For, by the morter which that I see brenne, 1245
Knowe I ful wel that day is not fer henne. '
Whan they were in hir bedde, in armes folde,
Nought was it lyk tho nightes here-biforn;
For pitously ech other gan biholde,
As they that hadden al hir blisse y-lorn, 1250
Biwaylinge ay the day that they were born.
Til at the last this sorwful wight Criseyde
To Troilus these ilke wordes seyde: --
`Lo, herte myn, wel wot ye this,' quod she,
`That if a wight alwey his wo compleyne, 1255
And seketh nought how holpen for to be,
It nis but folye and encrees of peyne;
And sin that here assembled be we tweyne
To finde bote of wo that we ben inne,
It were al tyme sone to biginne. 1260
`I am a womman, as ful wel ye woot,
And as I am avysed sodeynly,
So wol I telle yow, whyl it is hoot.
Me thinketh thus, that nouther ye nor I
Oughte half this wo to make skilfully. 1265
For there is art y-now for to redresse
That yet is mis, and sleen this hevinesse.
`Sooth is, the wo, the whiche that we ben inne,
For ought I woot, for no-thing elles is
But for the cause that we sholden twinne. 1270
Considered al, ther nis no-more amis.
But what is thanne a remede un-to this,
But that we shape us sone for to mete?
This al and som, my dere herte swete.
`Now that I shal wel bringen it aboute 1275
To come ayein, sone after that I go,
Ther-of am I no maner thing in doute.
For dredeles, with-inne a wouke or two,
I shal ben here; and, that it may be so
By alle right, and in a wordes fewe, 1280
I shal yow wel an heep of weyes shewe.
`For which I wol not make long sermoun,
For tyme y-lost may not recovered be;
But I wol gon to my conclusioun,
And to the beste, in ought that I can see. 1285
And, for the love of god, for-yeve it me
If I speke ought ayein your hertes reste;
For trewely, I speke it for the beste;
`Makinge alwey a protestacioun,
That now these wordes, whiche that I shal seye, 1290
Nis but to shewe yow my mocioun,
To finde un-to our helpe the beste weye;
And taketh it non other wyse, I preye.
For in effect what-so ye me comaunde,
That wol I doon, for that is no demaunde. 1295
`Now herkneth this, ye han wel understonde,
My goinge graunted is by parlement
So ferforth, that it may not be with-stonde
For al this world, as by my Iugement.
And sin ther helpeth noon avysement 1300
To letten it, lat it passe out of minde;
And lat us shape a bettre wey to finde.
`The sothe is, that the twinninge of us tweyne
Wol us disese and cruelliche anoye.
But him bihoveth som-tyme han a peyne, 1305
That serveth love, if that he wol have Ioye.
And sin I shal no ferthere out of Troye
Than I may ryde ayein on half a morwe,
It oughte lesse causen us to sorwe.
`So as I shal not so ben hid in muwe, 1310
That day by day, myn owene herte dere,
Sin wel ye woot that it is now a trewe,
Ye shal ful wel al myn estat y-here.
And er that truwe is doon, I shal ben here,
And thanne have ye bothe Antenor y-wonne 1315
And me also; beth glad now, if ye conne;
`And thenk right thus, "Criseyde is now agoon,
But what! She shal come hastely ayeyn;"
And whanne, allas? By god, lo, right anoon,
Er dayes ten, this dar I saufly seyn. 1320
And thanne at erste shul we been so fayn,
So as we shulle to-gederes ever dwelle,
That al this world ne mighte our blisse telle.
`I see that ofte, ther-as we ben now,
That for the beste, our counseil for to hyde, 1325
Ye speke not with me, nor I with yow
In fourtenight; ne see yow go ne ryde.
May ye not ten dayes thanne abyde,
For myn honour, in swich an aventure?
Y-wis, ye mowen elles lite endure! 1330
`Ye knowe eek how that al my kin is here,
But-if that onliche it my fader be;
And eek myn othere thinges alle y-fere,
And nameliche, my dere herte, ye,
Whom that I nolde leven for to see 1335
For al this world, as wyd as it hath space;
Or elles, see ich never Ioves face!
`Why trowe ye my fader in this wyse
Coveiteth so to see me, but for drede
Lest in this toun that folkes me dispyse 1340
By-cause of him, for his unhappy dede?
What woot my fader what lyf that I lede?
For if he wiste in Troye how wel I fare,
Us neded for my wending nought to care.
`Ye seen that every day eek, more and more, 1345
Men trete of pees; and it supposed is,
That men the quene Eleyne shal restore,
And Grekes us restore that is mis.
So though ther nere comfort noon but this,
That men purposen pees on every syde, 1350
Ye may the bettre at ese of herte abyde.
`For if that it be pees, myn herte dere,
The nature of the pees mot nedes dryve
That men moste entrecomunen y-fere,
And to and fro eek ryde and gon as blyve 1355
Alday as thikke as been flen from an hyve;
And every wight han libertee to bleve
Where-as him list the bet, with-outen leve.
`And though so be that pees ther may be noon,
Yet hider, though ther never pees ne were, 1360
I moste come; for whider sholde I goon,
Or how mischaunce sholde I dwelle there
Among tho men of armes ever in fere?
For which, as wisly god my soule rede,
I can not seen wher-of ye sholden drede. 1365
`Have here another wey, if it so be
That al this thing ne may yow not suffyse.
My fader, as ye knowen wel, pardee,
Is old, and elde is ful of coveityse,
And I right now have founden al the gyse, 1370
With-oute net, wher-with I shal him hente;
And herkeneth how, if that ye wole assente.
`Lo, Troilus, men seyn that hard it is
The wolf ful, and the wether hool to have;
This is to seyn, that men ful ofte, y-wis, 1375
Mot spenden part, the remenant for to save.
For ay with gold men may the herte grave
Of him that set is up-on coveityse;
And how I mene, I shal it yow devyse.
`The moeble which that I have in this toun 1380
Un-to my fader shal I take, and seye,
That right for trust and for savacioun
It sent is from a freend of his or tweye,
The whiche freendes ferventliche him preye
To senden after more, and that in hye, 1385
Whyl that this toun stant thus in Iupartye.
`And that shal been an huge quantitee,
Thus shal I seyn, but, lest it folk aspyde,
This may be sent by no wight but by me;
I shal eek shewen him, if pees bityde, 1390
What frendes that ich have on every syde
Toward the court, to doon the wrathe pace
Of Priamus, and doon him stonde in grace.
`So what for o thing and for other, swete,
I shal him so enchaunten with my sawes, 1395
That right in hevene his sowle is, shal he mete!
For al Appollo, or his clerkes lawes,
Or calculinge avayleth nought three hawes;
Desyr of gold shal so his sowle blende,
That, as me lyst, I shal wel make an ende. 1400
`And if he wolde ought by his sort it preve
If that I lye, in certayn I shal fonde
Distorben him, and plukke him by the sleve,
Makinge his sort, and beren him on honde,
He hath not wel the goddes understonde. 1405
For goddes speken in amphibologyes,
And, for o sooth they tellen twenty lyes.
`Eek drede fond first goddes, I suppose,
Thus shal I seyn, and that his cowarde herte
Made him amis the goddes text to glose, 1410
Whan he for ferde out of his Delphos sterte.
And but I make him sone to converte,
And doon my reed with-inne a day or tweye,
I wol to yow oblige me to deye. '
And treweliche, as writen wel I finde, 1415
That al this thing was seyd of good entente;
And that hir herte trewe was and kinde
Towardes him, and spak right as she mente,
And that she starf for wo neigh, whan she wente,
And was in purpos ever to be trewe; 1420
Thus writen they that of hir werkes knewe.
This Troilus, with herte and eres spradde,
Herde al this thing devysen to and fro;
And verraylich him semed that he hadde
The selve wit; but yet to lete hir go 1425
His herte misforyaf him ever-mo.
But fynally, he gan his herte wreste
To trusten hir, and took it for the beste.
For which the grete furie of his penaunce
Was queynt with hope, and ther-with hem bitwene 1430
Bigan for Ioye the amorouse daunce.
And as the briddes, whan the sonne is shene,
Delyten in hir song in leves grene,
Right so the wordes that they spake y-fere
Delyted hem, and made hir hertes clere. 1435
But natheles, the wending of Criseyde,
For al this world, may nought out of his minde;
For which ful ofte he pitously hir preyde,
That of hir heste he might hir trewe finde,
And seyde hire, `Certes, if ye be unkinde, 1440
And but ye come at day set in-to Troye,
Ne shal I never have hele, honour, ne Ioye.
`For al-so sooth as sonne up-rist on morwe,
And, god! So wisly thou me, woful wrecche,
To reste bringe out of this cruel sorwe, 1445
I wol my-selven slee if that ye drecche.
But of my deeth though litel be to recche,
Yet, er that ye me cause so to smerte,
Dwel rather here, myn owene swete herte!
`For trewely, myn owene lady dere, 1450
Tho sleightes yet that I have herd yow stere
Ful shaply been to failen alle y-fere.
For thus men seyn, "That oon thenketh the bere,
But al another thenketh his ledere. "
Your sire is wys, and seyd is, out of drede, 1455
"Men may the wyse at-renne, and not at-rede. "
`It is ful hard to halten unespyed
Bifore a crepul, for he can the craft;
Your fader is in sleighte as Argus yed;
For al be that his moeble is him biraft, 1460
His olde sleighte is yet so with him laft,
Ye shal not blende him for your womanhede,
Ne feyne a-right, and that is al my drede.
`I noot if pees shal ever-mo bityde;
But, pees or no, for ernest ne for game, 1465
I woot, sin Calkas on the Grekis syde
Hath ones been, and lost so foule his name,
He dar no more come here ayein for shame;
For which that weye, for ought I can espye,
To trusten on, nis but a fantasye. 1470
`Ye shal eek seen, your fader shal yow glose
To been a wyf, and as he can wel preche,
He shal som Grek so preyse and wel alose,
That ravisshen he shal yow with his speche,
Or do yow doon by force as he shal teche. 1475
And Troilus, of whom ye nil han routhe,
Shal causeles so sterven in his trouthe!
`And over al this, your fader shal despyse
Us alle, and seyn this citee nis but lorn;
And that thassege never shal aryse, 1480
For-why the Grekes han it alle sworn
Til we be slayn, and doun our walles torn.
And thus he shal yow with his wordes fere,
That ay drede I, that ye wol bleve there.
`Ye shul eek seen so many a lusty knight 1485
A-mong the Grekes, ful of worthinesse,
And eche of hem with herte, wit, and might
To plesen yow don al his besinesse,
That ye shul dullen of the rudenesse
Of us sely Troianes, but-if routhe 1490
Remorde yow, or vertue of your trouthe.
`And this to me so grevous is to thinke,
That fro my brest it wol my soule rende;
Ne dredeles, in me ther may not sinke
A good opinioun, if that ye wende; 1495
For-why your faderes sleighte wol us shende.
And if ye goon, as I have told yow yore,
So thenk I nam but deed, with-oute more.
`For which, with humble, trewe, and pitous herte,
A thousand tymes mercy I yow preye; 1500
So reweth on myn aspre peynes smerte,
And doth somwhat, as that I shal yow seye,
And lat us stele away bitwixe us tweye;
And thenk that folye is, whan man may chese,
For accident his substaunce ay to lese. 1505
`I mene this, that sin we mowe er day
Wel stele away, and been to-gider so,
What wit were it to putten in assay,
In cas ye sholden to your fader go,
If that ye mighte come ayein or no? 1510
Thus mene I, that it were a gret folye
To putte that sikernesse in Iupertye.
`And vulgarly to speken of substaunce
Of tresour, may we bothe with us lede
Y-nough to live in honour and plesaunce, 1515
Til in-to tyme that we shal ben dede;
And thus we may eschewen al this drede.
For everich other wey ye can recorde,
Myn herte, y-wis, may not ther-with acorde.
`And hardily, ne dredeth no poverte, 1520
For I have kin and freendes elles-where
That, though we comen in oure bare sherte,
Us sholde neither lakke gold ne gere,
But been honured whyl we dwelten there.
And go we anoon, for, as in myn entente, 1525
This is the beste, if that ye wole assente. '
Criseyde, with a syk, right in this wyse
Answerde, `Y-wis, my dere herte trewe,
We may wel stele away, as ye devyse,
And finde swich unthrifty weyes newe; 1530
But afterward, ful sore it wol us rewe.
And help me god so at my moste nede
As causeles ye suffren al this drede!
`For thilke day that I for cherisshinge
Or drede of fader, or of other wight, 1535
Or for estat, delyt, or for weddinge,
Be fals to yow, my Troilus, my knight,
Saturnes doughter, Iuno, thorugh hir might,
As wood as Athamante do me dwelle
Eternaly in Stix, the put of helle! 1540
`And this on every god celestial
I swere it yow; and eek on eche goddesse,
On every Nymphe and deite infernal,
On Satiry and Fauny more and lesse,
That halve goddes been of wildernesse; 1545
And Attropos my threed of lyf to-breste
If I be fals; now trowe me if thow leste!
`And thou, Simoys, that as an arwe clere
Thorugh Troye rennest ay downward to the see,
Ber witnesse of this word that seyd is here, 1550
That thilke day that ich untrewe be
To Troilus, myn owene herte free,
That thou retorne bakwarde to thy welle,
And I with body and soule sinke in helle!
`But that ye speke, awey thus for to go 1555
And leten alle your freendes, god for-bede,
For any womman, that ye sholden so,
And namely, sin Troye hath now swich nede
Of help; and eek of o thing taketh hede,
If this were wist, my lif laye in balaunce, 1560
And your honour; god shilde us fro mischaunce!
`And if so be that pees her-after take,
As alday happeth, after anger, game,
Why, lord! The sorwe and wo ye wolden make,
That ye ne dorste come ayein for shame! 1565
And er that ye Iuparten so your name,
Beth nought to hasty in this hote fare;
For hasty man ne wanteth never care.
`What trowe ye the peple eek al aboute
Wolde of it seye? It is ful light to arede.
1570
They wolden seye, and swere it, out of doute,
That love ne droof yow nought to doon this dede,
But lust voluptuous and coward drede.
Thus were al lost, y-wis, myn herte dere,
Your honour, which that now shyneth so clere. 1575
`And also thenketh on myn honestee,
That floureth yet, how foule I sholde it shende,
And with what filthe it spotted sholde be,
If in this forme I sholde with yow wende.
Ne though I livede un-to the worldes ende, 1580
My name sholde I never ayeinward winne;
Thus were I lost, and that were routhe and sinne.
`And for-thy slee with reson al this hete;
Men seyn, "The suffraunt overcometh," pardee;
Eek "Who-so wol han leef, he lief mot lete;" 1585
Thus maketh vertue of necessitee
By pacience, and thenk that lord is he
Of fortune ay, that nought wol of hir recche;
And she ne daunteth no wight but a wrecche.
`And trusteth this, that certes, herte swete, 1590
Er Phebus suster, Lucina the shene,
The Leoun passe out of this Ariete,
I wol ben here, with-outen any wene.
I mene, as helpe me Iuno, hevenes quene,
The tenthe day, but-if that deeth me assayle, 1595
I wol yow seen with-outen any fayle. '
`And now, so this be sooth,' quod Troilus,
`I shal wel suffre un-to the tenthe day,
Sin that I see that nede it moot be thus.
But, for the love of god, if it be may, 1600
So lat us stele prively away;
For ever in oon, as for to live in reste,
Myn herte seyth that it wol been the beste. '
`O mercy, god, what lyf is this? ' quod she;
`Allas, ye slee me thus for verray tene! 1605
I see wel now that ye mistrusten me;
For by your wordes it is wel y-sene.
Now, for the love of Cynthia the shene,
Mistrust me not thus causeles, for routhe;
Sin to be trewe I have yow plight my trouthe. 1610
`And thenketh wel, that som tyme it is wit
To spende a tyme, a tyme for to winne;
Ne, pardee, lorn am I nought fro yow yit,
Though that we been a day or two a-twinne.
Dryf out the fantasyes yow with-inne; 1615
And trusteth me, and leveth eek your sorwe,
Or here my trouthe, I wol not live til morwe.
`For if ye wiste how sore it doth me smerte,
Ye wolde cesse of this; for god, thou wost,
The pure spirit wepeth in myn herte, 1620
To see yow wepen that I love most,
And that I moot gon to the Grekes ost.
Ye, nere it that I wiste remedye
To come ayein, right here I wolde dye!
`But certes, I am not so nyce a wight 1625
That I ne can imaginen a wey
To come ayein that day that I have hight.
For who may holde thing that wol a-way?
My fader nought, for al his queynte pley.
And by my thrift, my wending out of Troye 1630
Another day shal torne us alle to Ioye.
`For-thy, with al myn herte I yow beseke,
If that yow list don ought for my preyere,
And for the love which that I love yow eke,
That er that I departe fro yow here, 1635
That of so good a comfort and a chere
I may you seen, that ye may bringe at reste
Myn herte, which that is at point to breste.
`And over al this I pray yow,' quod she tho,
`Myn owene hertes soothfast suffisaunce, 1640
Sin I am thyn al hool, with-outen mo,
That whyl that I am absent, no plesaunce
Of othere do me fro your remembraunce.
For I am ever a-gast, for-why men rede,
That "love is thing ay ful of bisy drede. " 1645
`For in this world ther liveth lady noon,
If that ye were untrewe, as god defende!
That so bitraysed were or wo bigoon
As I, that alle trouthe in yow entende.
And douteles, if that ich other wende, 1650
I nere but deed; and er ye cause finde,
For goddes love, so beth me not unkinde. '
To this answerde Troilus and seyde,
`Now god, to whom ther nis no cause y-wrye,
Me glade, as wis I never un-to Criseyde, 1655
Sin thilke day I saw hir first with ye,
Was fals, ne never shal til that I dye.
At shorte wordes, wel ye may me leve;
I can no more, it shal be founde at preve. '
`Graunt mercy, goode myn, y-wis,' quod she, 1660
`And blisful Venus lat me never sterve
Er I may stonde of plesaunce in degree
To quyte him wel, that so wel can deserve;
And whyl that god my wit wol me conserve,
I shal so doon, so trewe I have yow founde, 1665
That ay honour to me-ward shal rebounde.
`For trusteth wel, that your estat royal
Ne veyn delyt, nor only worthinesse
Of yow in werre, or torney marcial,
Ne pompe, array, nobley, or eek richesse, 1670
Ne made me to rewe on your distresse;
But moral vertue, grounded upon trouthe,
That was the cause I first hadde on yow routhe!
`Eek gentil herte and manhod that ye hadde,
And that ye hadde, as me thoughte, in despyt 1675
Every thing that souned in-to badde,
As rudenesse and poeplish appetyt;
And that your reson brydled your delyt,
This made, aboven every creature,
That I was your, and shal, whyl I may dure. 1680
`And this may lengthe of yeres not for-do,
Ne remuable fortune deface;
But Iuppiter, that of his might may do
The sorwful to be glad, so yeve us grace,
Er nightes ten, to meten in this place, 1685
So that it may your herte and myn suffyse;
And fareth now wel, for tyme is that ye ryse. '
And after that they longe y-pleyned hadde,
And ofte y-kist, and streite in armes folde,
The day gan ryse, and Troilus him cladde, 1690
And rewfulliche his lady gan biholde,
As he that felte dethes cares colde,
And to hir grace he gan him recomaunde;
Wher him was wo, this holde I no demaunde.
For mannes heed imaginen ne can, 1695
Ne entendement considere, ne tonge telle
The cruel peynes of this sorwful man,
That passen every torment doun in helle.
For whan he saugh that she ne mighte dwelle,
Which that his soule out of his herte rente, 1700
With-outen more, out of the chaumbre he wente.
Explicit Liber Quartus.
BOOK V. Incipit Liber Quintus.
Aprochen gan the fatal destinee
That Ioves hath in disposicioun,
And to yow, angry Parcas, sustren three,
Committeth, to don execucioun;
For which Criseyde moste out of the toun, 5
And Troilus shal dwelle forth in pyne
Til Lachesis his threed no lenger twyne. --
The golden-tressed Phebus heighe on-lofte
Thryes hadde alle with his bemes shene
The snowes molte, and Zephirus as ofte 10
Y-brought ayein the tendre leves grene,
Sin that the sone of Ecuba the quene
Bigan to love hir first, for whom his sorwe
Was al, that she departe sholde a-morwe.
Ful redy was at pryme Dyomede, 15
Criseyde un-to the Grekes ost to lede,
For sorwe of which she felt hir herte blede,
As she that niste what was best to rede.
And trewely, as men in bokes rede,
Men wiste never womman han the care, 20
Ne was so looth out of a toun to fare.
This Troilus, with-outen reed or lore,
As man that hath his Ioyes eek forlore,
Was waytinge on his lady ever-more
As she that was the soothfast crop and more 25
Of al his lust, or Ioyes here-tofore.
But Troilus, now farewel al thy Ioye,
For shaltow never seen hir eft in Troye!
Soth is, that whyl he bood in this manere,
He gan his wo ful manly for to hyde. 30
That wel unnethe it seen was in his chere;
But at the yate ther she sholde oute ryde
With certeyn folk, he hoved hir tabyde,
So wo bigoon, al wolde he nought him pleyne,
That on his hors unnethe he sat for peyne. 35
For ire he quook, so gan his herte gnawe,
Whan Diomede on horse gan him dresse,
And seyde un-to him-self this ilke sawe,
`Allas,' quod he, `thus foul a wrecchednesse
Why suffre ich it, why nil ich it redresse? 40
Were it not bet at ones for to dye
Than ever-more in langour thus to drye?
`Why nil I make at ones riche and pore
To have y-nough to done, er that she go?
Why nil I bringe al Troye upon a rore? 45
Why nil I sleen this Diomede also?
Why nil I rather with a man or two
Stele hir a-way? Why wol I this endure?
Why nil I helpen to myn owene cure? '
But why he nolde doon so fel a dede, 50
That shal I seyn, and why him liste it spare;
He hadde in herte alweyes a maner drede,
Lest that Criseyde, in rumour of this fare,
Sholde han ben slayn; lo, this was al his care.
And ellis, certeyn, as I seyde yore, 55
He hadde it doon, with-outen wordes more.
Criseyde, whan she redy was to ryde,
Ful sorwfully she sighte, and seyde `Allas! '
But forth she moot, for ought that may bityde,
And forth she rit ful sorwfully a pas. 60
Ther nis non other remedie in this cas.
What wonder is though that hir sore smerte,
Whan she forgoth hir owene swete herte?
This Troilus, in wyse of curteisye,
With hauke on hond, and with an huge route 65
Of knightes, rood and dide hir companye,
Passinge al the valey fer with-oute,
And ferther wolde han riden, out of doute,
Ful fayn, and wo was him to goon so sone;
But torne he moste, and it was eek to done. 70
And right with that was Antenor y-come
Out of the Grekes ost, and every wight
Was of it glad, and seyde he was wel-come.
And Troilus, al nere his herte light,
He peyned him with al his fulle might 75
Him to with-holde of wepinge at the leste,
And Antenor he kiste, and made feste.
And ther-with-al he moste his leve take,
And caste his eye upon hir pitously,
And neer he rood, his cause for to make, 80
To take hir by the honde al sobrely.
And lord! So she gan wepen tendrely!
And he ful softe and sleighly gan hir seye,
`Now hold your day, and dooth me not to deye. '
With that his courser torned he a-boute 85
With face pale, and un-to Diomede
No word he spak, ne noon of al his route;
Of which the sone of Tydeus took hede,
As he that coude more than the crede
In swich a craft, and by the reyne hir hente; 90
And Troilus to Troye homwarde he wente.
This Diomede, that ladde hir by the brydel,
Whan that he saw the folk of Troye aweye,
Thoughte, `Al my labour shal not been on ydel,
If that I may, for somwhat shal I seye, 95
For at the worste it may yet shorte our weye.
I have herd seyd, eek tymes twyes twelve,
"He is a fool that wol for-yete him-selve. "'
But natheles this thoughte he wel ynough,
`That certaynly I am aboute nought, 100
If that I speke of love, or make it tough;
For douteles, if she have in hir thought
Him that I gesse, he may not been y-brought
So sone awey; but I shal finde a mene,
That she not wite as yet shal what I mene. ' 105
This Diomede, as he that coude his good,
Whan this was doon, gan fallen forth in speche
Of this and that, and asked why she stood
In swich disese, and gan hir eek biseche,
That if that he encrese mighte or eche 110
With any thing hir ese, that she sholde
Comaunde it him, and seyde he doon it wolde.
For trewely he swoor hir, as a knight,
That ther nas thing with whiche he mighte hir plese,
That he nolde doon his peyne and al his might 115
To doon it, for to doon hir herte an ese.
And preyede hir, she wolde hir sorwe apese,
And seyde, `Y-wis, we Grekes con have Ioye
To honouren yow, as wel as folk of Troye. '
He seyde eek thus, `I woot, yow thinketh straunge, 120
No wonder is, for it is to yow newe,
Thaqueintaunce of these Troianis to chaunge,
For folk of Grece, that ye never knewe.
But wolde never god but-if as trewe
A Greek ye shulde among us alle finde 125
As any Troian is, and eek as kinde.
`And by the cause I swoor yow right, lo, now,
To been your freend, and helply, to my might,
And for that more aqueintaunce eek of yow
Have ich had than another straunger wight, 130
So fro this forth, I pray yow, day and night,
Comaundeth me, how sore that me smerte,
To doon al that may lyke un-to your herte;
`And that ye me wolde as your brother trete,
And taketh not my frendship in despyt; 135
And though your sorwes be for thinges grete,
Noot I not why, but out of more respyt,
Myn herte hath for to amende it greet delyt.
And if I may your harmes not redresse,
I am right sory for your hevinesse, 140
`And though ye Troians with us Grekes wrothe
Han many a day be, alwey yet, pardee,
O god of love in sooth we serven bothe.
And, for the love of god, my lady free,
Whom so ye hate, as beth not wroth with me. 145
For trewely, ther can no wight yow serve,
That half so looth your wraththe wolde deserve.
`And nere it that we been so neigh the tente
Of Calkas, which that seen us bothe may,
I wolde of this yow telle al myn entente; 150
But this enseled til another day.
Yeve me your hond, I am, and shal ben ay,
God help me so, whyl that my lyf may dure,
Your owene aboven every creature.
`Thus seyde I never er now to womman born; 155
For god myn herte as wisly glade so,
I lovede never womman here-biforn
As paramours, ne never shal no mo.
And, for the love of god, beth not my fo;
Al can I not to yow, my lady dere, 160
Compleyne aright, for I am yet to lere.
`And wondreth not, myn owene lady bright,
Though that I speke of love to you thus blyve;
For I have herd or this of many a wight,
Hath loved thing he never saugh his lyve. 165
Eek I am not of power for to stryve
Ayens the god of love, but him obeye
I wol alwey, and mercy I yow preye.
`Ther been so worthy knightes in this place,
And ye so fair, that everich of hem alle 170
Wol peynen him to stonden in your grace.
But mighte me so fair a grace falle,
That ye me for your servaunt wolde calle,
So lowly ne so trewely you serve
Nil noon of hem, as I shal, til I sterve. ' 175
Criseide un-to that purpos lyte answerde,
As she that was with sorwe oppressed so
That, in effect, she nought his tales herde,
But here and there, now here a word or two.
Hir thoughte hir sorwful herte brast a-two. 180
For whan she gan hir fader fer aspye,
Wel neigh doun of hir hors she gan to sye.
But natheles she thonked Diomede
Of al his travaile, and his goode chere,
And that him liste his friendship hir to bede; 185
And she accepteth it in good manere,
And wolde do fayn that is him leef and dere;
And trusten him she wolde, and wel she mighte,
As seyde she, and from hir hors she alighte.
Hir fader hath hir in his armes nome, 190
And tweynty tyme he kiste his doughter swete,
And seyde, `O dere doughter myn, wel-come! '
She seyde eek, she was fayn with him to mete,
And stood forth mewet, milde, and mansuete.
But here I leve hir with hir fader dwelle, 195
And forth I wol of Troilus yow telle.
To Troye is come this woful Troilus,
In sorwe aboven alle sorwes smerte,
With felon look, and face dispitous.
Tho sodeinly doun from his hors he sterte, 200
And thorugh his paleys, with a swollen herte,
To chambre he wente; of no-thing took he hede,
Ne noon to him dar speke a word for drede.
And there his sorwes that he spared hadde
He yaf an issue large, and `Deeth! ' he cryde; 205
And in his throwes frenetyk and madde
He cursed Iove, Appollo, and eek Cupyde,
He cursed Ceres, Bacus, and Cipryde,
His burthe, him-self, his fate, and eek nature,
And, save his lady, every creature. 210
To bedde he goth, and weyleth there and torneth
In furie, as dooth he, Ixion in helle;
And in this wyse he neigh til day soiorneth.
But tho bigan his herte a lyte unswelle
Thorugh teres which that gonnen up to welle; 215
And pitously he cryde up-on Criseyde,
And to him-self right thus he spak, and seyde: --
`Wher is myn owene lady lief and dere,
Wher is hir whyte brest, wher is it, where?
Wher ben hir armes and hir eyen clere, 220
That yesternight this tyme with me were?
Now may I wepe allone many a tere,
And graspe aboute I may, but in this place,
Save a pilowe, I finde nought tenbrace.
`How shal I do? Whan shal she com ayeyn? 225
I noot, allas! Why leet ich hir to go?
As wolde god, ich hadde as tho be sleyn!
O herte myn, Criseyde, O swete fo!
O lady myn, that I love and no mo!
To whom for ever-mo myn herte I dowe; 230
See how I deye, ye nil me not rescowe!
`Who seeth yow now, my righte lode-sterre?
Who sit right now or stant in your presence?
Who can conforten now your hertes werre?
Now I am gon, whom yeve ye audience? 235
Who speketh for me right now in myn absence?
Allas, no wight; and that is al my care;
For wel wot I, as yvel as I ye fare.
`How sholde I thus ten dayes ful endure,
Whan I the firste night have al this tene? 240
How shal she doon eek, sorwful creature?
For tendernesse, how shal she this sustene,
Swich wo for me? O pitous, pale, and grene
Shal been your fresshe wommanliche face
For langour, er ye torne un-to this place. ' 245
And whan he fil in any slomeringes,
Anoon biginne he sholde for to grone,
And dremen of the dredfulleste thinges
That mighte been; as, mete he were allone
In place horrible, makinge ay his mone, 250
Or meten that he was amonges alle
His enemys, and in hir hondes falle.
And ther-with-al his body sholde sterte,
And with the stert al sodeinliche awake,
And swich a tremour fele aboute his herte, 255
That of the feer his body sholde quake;
And there-with-al he sholde a noyse make,
And seme as though he sholde falle depe
From heighe a-lofte; and than he wolde wepe,
And rewen on him-self so pitously, 260
That wonder was to here his fantasye.
Another tyme he sholde mightily
Conforte him-self, and seyn it was folye,
So causeles swich drede for to drye,
And eft biginne his aspre sorwes newe, 265
That every man mighte on his sorwes rewe.
Who coude telle aright or ful discryve
His wo, his pleynt, his langour, and his pyne?
Nought al the men that han or been on-lyve.
Thou, redere, mayst thy-self ful wel devyne 270
That swich a wo my wit can not defyne.
On ydel for to wryte it sholde I swinke,
Whan that my wit is wery it to thinke.
On hevene yet the sterres were sene,
Al-though ful pale y-waxen was the mone; 275
And whyten gan the orisonte shene
Al estward, as it woned is for to done.
And Phebus with his rosy carte sone
Gan after that to dresse him up to fare,
Whan Troilus hath sent after Pandare. 280
This Pandare, that of al the day biforn
Ne mighte han comen Troilus to see,
Al-though he on his heed it hadde y-sworn,
For with the king Pryam alday was he,
So that it lay not in his libertee 285
No-wher to gon, but on the morwe he wente
To Troilus, whan that he for him sente.
For in his herte he coude wel devyne,
That Troilus al night for sorwe wook;
And that he wolde telle him of his pyne, 290
This knew he wel y-nough, with-oute book.
For which to chaumbre streight the wey he took,
And Troilus tho sobreliche he grette,
And on the bed ful sone he gan him sette.
`My Pandarus,' quod Troilus, `the sorwe 295
Which that I drye, I may not longe endure.
I trowe I shal not liven til to-morwe;
For whiche I wolde alwey, on aventure,
To thee devysen of my sepulture
The forme, and of my moeble thou dispone 300
Right as thee semeth best is for to done.
`But of the fyr and flaumbe funeral
In whiche my body brenne shal to glede,
And of the feste and pleyes palestral
At my vigile, I prey thee tak good hede 305
That be wel; and offre Mars my stede,
My swerd, myn helm, and, leve brother dere,
My sheld to Pallas yef, that shyneth clere.
`The poudre in which myn herte y-brend shal torne,
That preye I thee thou take and it conserve 310
In a vessel, that men clepeth an urne,
Of gold, and to my lady that I serve,
For love of whom thus pitously I sterve,
So yeve it hir, and do me this plesaunce,
To preye hir kepe it for a remembraunce. 315
`For wel I fele, by my maladye,
And by my dremes now and yore ago,
Al certeinly, that I mot nedes dye.
The owle eek, which that hight Ascaphilo,
Hath after me shright alle thise nightes two. 320
And, god Mercurie! Of me now, woful wrecche,
The soule gyde, and, whan thee list, it fecche! '
Pandare answerde, and seyde, `Troilus,
My dere freend, as I have told thee yore,
That it is folye for to sorwen thus, 325
And causeles, for whiche I can no-more.
But who-so wol not trowen reed ne lore,
I can not seen in him no remedye,
But lete him worthen with his fantasye.
`But Troilus, I pray thee tel me now, 330
If that thou trowe, er this, that any wight
Hath loved paramours as wel as thou?
Ye, god wot, and fro many a worthy knight
Hath his lady goon a fourtenight,
And he not yet made halvendel the fare. 335
What nede is thee to maken al this care?
`Sin day by day thou mayst thy-selven see
That from his love, or elles from his wyf,
A man mot twinnen of necessitee,
Ye, though he love hir as his owene lyf; 340
Yet nil he with him-self thus maken stryf.
For wel thow wost, my leve brother dere,
That alwey freendes may nought been y-fere.
`How doon this folk that seen hir loves wedded
By freendes might, as it bi-tit ful ofte, 345
And seen hem in hir spouses bed y-bedded?
God woot, they take it wysly, faire and softe.
For-why good hope halt up hir herte on-lofte,
And for they can a tyme of sorwe endure;
As tyme hem hurt, a tyme doth hem cure. 350
`So sholdestow endure, and late slyde
The tyme, and fonde to ben glad and light.
Ten dayes nis so longe not tabyde.
And sin she thee to comen hath bihight,
She nil hir hestes breken for no wight. 355
For dred thee not that she nil finden weye
To come ayein, my lyf that dorste I leye.
`Thy swevenes eek and al swich fantasye
Dryf out, and lat hem faren to mischaunce;
For they procede of thy malencolye, 360
That doth thee fele in sleep al this penaunce.
A straw for alle swevenes signifiaunce!
God helpe me so, I counte hem not a bene,
Ther woot no man aright what dremes mene.
`For prestes of the temple tellen this, 365
That dremes been the revelaciouns
Of goddes, and as wel they telle, y-wis,
That they ben infernals illusiouns;
And leches seyn, that of complexiouns
Proceden they, or fast, or glotonye. 370
Who woot in sooth thus what they signifye?
`Eek othere seyn that thorugh impressiouns,
As if a wight hath faste a thing in minde,
That ther-of cometh swiche avisiouns;
And othere seyn, as they in bokes finde, 375
That, after tymes of the yeer by kinde,
Men dreme, and that theffect goth by the mone;
But leve no dreem, for it is nought to done.
`Wel worth of dremes ay thise olde wyves,
And treweliche eek augurie of thise foules; 380
For fere of which men wenen lese her lyves,
As ravenes qualm, or shryking of thise oules.
To trowen on it bothe fals and foul is.
Allas, allas, so noble a creature
As is a man, shal drede swich ordure! 385
`For which with al myn herte I thee beseche,
Un-to thy-self that al this thou foryive;
And rys up now with-oute more speche,
And lat us caste how forth may best be drive
This tyme, and eek how freshly we may live 390
Whan that she cometh, the which shal be right sone;
God help me so, the beste is thus to done.
`Rys, lat us speke of lusty lyf in Troye
That we han lad, and forth the tyme dryve;
And eek of tyme cominge us reioye, 395
That bringen shal our blisse now so blyve;
And langour of these twyes dayes fyve
We shal ther-with so foryete or oppresse,
That wel unnethe it doon shal us duresse.
`This toun is ful of lordes al aboute, 400
And trewes lasten al this mene whyle.
Go we pleye us in som lusty route
To Sarpedon, not hennes but a myle.
And thus thou shalt the tyme wel bigyle,
And dryve it forth un-to that blisful morwe, 405
That thou hir see, that cause is of thy sorwe.
`Now rys, my dere brother Troilus;
For certes, it noon honour is to thee
To wepe, and in thy bedde to iouken thus.
For trewely, of o thing trust to me, 410
If thou thus ligge a day, or two, or three,
The folk wol wene that thou, for cowardyse,
Thee feynest syk, and that thou darst not ryse. '
This Troilus answerde, `O brother dere,
This knowen folk that han y-suffred peyne, 415
That though he wepe and make sorwful chere,
That feleth harm and smert in every veyne,
No wonder is; and though I ever pleyne,
Or alwey wepe, I am no-thing to blame,
Sin I have lost the cause of al my game. 420
`But sin of fyne force I moot aryse,
I shal aryse as sone as ever I may;
And god, to whom myn herte I sacrifyse,
So sende us hastely the tenthe day!
For was ther never fowl so fayn of May, 425
As I shal been, whan that she cometh in Troye,
That cause is of my torment and my Ioye.
`But whider is thy reed,' quod Troilus,
`That we may pleye us best in al this toun? '
`Bi god, my conseil is,' quod Pandarus, 430
`To ryde and pleye us with king Sarpedoun. '
So longe of this they speken up and doun,
Til Troilus gan at the laste assente
To ryse, and forth to Sarpedoun they wente.
This Sarpedoun, as he that honourable 435
Was ever his lyve, and ful of heigh prowesse,
With al that mighte y-served been on table,
That deyntee was, al coste it greet richesse,
He fedde hem day by day, that swich noblesse,
As seyden bothe the moste and eek the leste, 440
Was never er that day wist at any feste.
Nor in this world ther is non instrument
Delicious, through wind, or touche, of corde,
As fer as any wight hath ever y-went,
That tonge telle or herte may recorde, 445
That at that feste it nas wel herd acorde;
Ne of ladies eek so fayr a companye
On daunce, er tho, was never y-seyn with ye.
But what avayleth this to Troilus,
That for his sorwe no-thing of it roughte? 450
For ever in oon his herte pietous
Ful bisily Criseyde his lady soughte.
On hir was ever al that his herte thoughte,
Now this, now that, so faste imagininge,
That glade, y-wis, can him no festeyinge. 455
These ladies eek that at this feste been,
Sin that he saw his lady was a-weye,
It was his sorwe upon hem for to seen,
Or for to here on instrumentz so pleye.
For she, that of his herte berth the keye, 460
Was absent, lo, this was his fantasye,
That no wight sholde make melodye.
Nor ther nas houre in al the day or night,
Whan he was ther-as no wight mighte him here,
That he ne seyde, `O lufsom lady bright, 465
How have ye faren, sin that ye were here?
Wel-come, y-wis, myn owene lady dere. '
But welaway, al this nas but a mase;
Fortune his howve entended bet to glase.
The lettres eek, that she of olde tyme 470
Hadde him y-sent, he wolde allone rede,
An hundred sythe, a-twixen noon and pryme;
Refiguringe hir shap, hir womanhede,
With-inne his herte, and every word and dede
That passed was, and thus he droof to an ende 475
The ferthe day, and seyde, he wolde wende.
And seyde, `Leve brother Pandarus,
Intendestow that we shal here bleve
Til Sarpedoun wol forth congeyen us?
Yet were it fairer that we toke our leve. 480
For goddes love, lat us now sone at eve
Our leve take, and homward lat us torne;
For trewely, I nil not thus soiourne. '
Pandare answerde, `Be we comen hider
To fecchen fyr, and rennen hoom ayeyn? 485
God helpe me so, I can not tellen whider
We mighten goon, if I shal soothly seyn,
Ther any wight is of us more fayn
Than Sarpedoun; and if we hennes hye
Thus sodeinly, I holde it vilanye. 490
`Sin that we seyden that we wolde bleve
With him a wouke; and now, thus sodeinly,
The ferthe day to take of him oure leve,
He wolde wondren on it, trewely!
Lat us holde forth our purpos fermely; 495
And sin that ye bihighten him to byde,
Hold forward now, and after lat us ryde. '
Thus Pandarus, with alle peyne and wo,
Made him to dwelle; and at the woukes ende,
Of Sarpedoun they toke hir leve tho, 500
And on hir wey they spedden hem to wende.
Quod Troilus, `Now god me grace sende,
That I may finden, at myn hom-cominge,
Criseyde comen! ' And ther-with gan he singe.
`Ye, hasel-wode! ' thoughte this Pandare, 505
And to him-self ful softely he seyde,
`God woot, refreyden may this hote fare,
Er Calkas sende Troilus Criseyde!
