No More Learning

on moral suffering, 38; on the experiences of the
sufferer, 116; indulgence in, 226; the courage
for, 285 ; proud sufferers—we gods in exile, 309.
— on seeking for a worthy motive for action in, x. 90 .
Nietzsche names his suffering—my dog, 244;
suffering of prophetic men illustrated by a simile
245; the secret nature of personal and profound;
265; the necessity of, as a means to happiness
266.
— Zarathustra—what in the world hath caused more
suffering than the follies of the pitiful! xi. 105.
— scepticism with regard to, among the chief causes ol
the French Revolution, xii. 66; the discipline
of great suffering, and its results, 171 ; the in-
tellectual haughtiness and loathing induced by
needs a disguise, 247 ; Epicurism as a form ol
disguise for, 248.
— the infliction of, as a satisfaction, xiii. 73; ancient
judgments respecting the value of, 76; conceived
formerly as a source of happiness to the gods, 78.
— the profoundest concept of, xv. 161.
Suffrage, the right of universal, vii. 330.
Suicide, the question of, vi. 85; the prevention of, 88.
— on reasonable death, vii. 286.
— incurable criminals and, ix. 205.
— and Christianity, x. 173.
— so-called natural death as nothing else than suicide,
xvi. 89.
— See also under " Voluntary Death. "
.
The volumes referred to under numbers are as follow :—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-

302


## p. 303 (#415) ############################################

SUN—SUPERMAN
Sun, the, Zarathustra's apostrophe to, xi. 3; solar love—
innocence and creative desire, 148; Zarathus-
tra's second apostrophe—thou great star—thou
deep eye of happiness, 398.
Sunday, the English, its effects, xii. 109.
Sunrise, Before (Zarathustra's discourse), xi. 198-202.
Super-animal, the, vi. 61.
Superficiality, the shrewd philosopher who makes his water
muddy, xi. 211; the superficial adopters of
Nietzsche's mannerisms who lack depth charac-
terised as Zarathustra's ape, 214-7 , of apostates
—whoever fisheth where there are no fish, I do
not even call him superficial, 220.
— as a preservative instinct, xii. 78; piety as a means
to, 79.
Super-historical power, defined, v. 95.
Superhuman passions, on the belief in, ix. 34.
Superior minds, an illusion incident to, vii. 361.
Superiority, the guarantees of, ix. 317.
Superman, the Schopenhauer man, v. 155.
— the necessary preliminary step, vi. 11o.
— the task of the future, viii. 184; my religion, 187; a
dream, 189.
— the prayer of an aspirant, ix. 2 2; beliefs in the descent
of man from the divine, and in the ascent of man
to the divine, dismissed, 53; in hoc signo vinces,
94; the ideal of victorious wisdom, 204; where
are the poor in spirit, 321; the ideal man of
Epictetus, 377 ; we ceronauts of the intellect, 394.
— ultimate nobility of character in man, x. 89; a cate-
chism of,—a series of aphorisms, 209; pioneers
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Gentalogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
^
303


## p. 304 (#416) ############################################

INDEX—NIETZSCHE
of, 218; Excelsior! —renunciation, 220; the
incarnation of a single lofty mood, 222; our
atmosphere, 227; the bearing of the historical
sentiment to victory, 264; we homeless ones—
children of the future in an impossible present—
our yeaI 342-6.
Superman, Zarathustra's discourse in the market-place—/
teach you the superman, xi. 6-9; / love him who
liveth in order to know, andseekethto know in order
that the superman may hereafter live, 10; where
the State ceaseth—the rainbow and the bridges
of the superman, 57; women! let your hope be—
may I bear the superman, 75; and the possessors
of the bestowing virtue, 89; God uncreatable—
superman creatable; God unconceivable—sup-
erman conceivable, 99; Zarathustra—the beauty
of the superman came to me as a shadow, 101;
the greatest and the smallest man all-too-similar
—verily, even the greatest found I all-too-human I
108; Zarathustra apostrophises the newly-found
well of his delight, 115; and as strong winds
will we live . . . neighbours to the eagles, neigh-
bours to the snow, neighbours to the sun: thus
live the strong winds, 116; versus revolution—
Zarathustra relates his story of the second fire-
dog, 159; the dragon that shall be worthy of
him, 174; Zarathustra's recapitulation of his
doctrine in old and new tables, 241; God is dead
—now do we desire superman to live, 351; the
evilest, as necessary for the superman's best,
353-
The volumes refrrred to under numbers are as follow :—I. Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, 11. VI, Human, all-too-Human, i. VII, Human, ail-too-
304


## p. 305 (#417) ############################################

SUPERMAN
Superman, as the opposite ideal to pessimism, xii. 74; his
desire iox Eternal Recurrence, 74; theherdinstinct
and the art of command, 120; lofty instincts and
the morality born of fear, 124 ; our hope fixed in,
128-9 , the mission of, 129-31; and the struggle
for the dominion of the world, 146; the critical
trait in the philosophers of the future, 149-51;
as commander and law-giver, 152; the real
philosopher's definition of greatness, 155; the
corresponding gradations of rank between
psychic states and problems, 156; on preparing
the way for the coming of the philosopher, 157;
the task of, 181; first teachers of the conception
"higherman," 218-20; aphilosopher: definition,
258; the genius of the heart as possessed by, 260;
Nietzsche apostrophises his thoughts, 263.
— prophesied—the redeemer of great love and scorn,
xiii. 117.
— the class of man who will prove strongest in the new
order of rank, xiv. 53-4; distinguishing charac-
teristics of good Europeans, 106-8; the great
starting-point, 108; war against the Christian
ideal, 179 ; our claim to superiority, 180 ; as
fulfilling Christ's teaching most thoroughly, 180.
— and the separation of the luxurious surplus of man-
kind, xv. 305; that man for whom the turning
of mankind into a machine is the first condition
of existence, for whom the rest of mankind is but
soil on which he can devise his higher mode of ex-
istence, 306; the justification of—the levelling-
down species, 328; new barbarians—principal
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power.
ii. XVI, Antichrist. XVII, Ecce Homo.
u 305


## p. 306 (#418) ############################################

INDEX—NIETZSCHE
standpoint, xv. 329; regarding favourable circum-
stances under which creatures of the highest
value might arise, 331; typical forms of self-
development, 332; the type of my disciples, 333;
the Lords of the Earth, 360-6; the Great Man,
366-8; the Roman Caesar with Christ's soul, 380;
not "mankind " but superman is the goal, 387;
to await and to prepare one's self. . . 419; a new
dawn, 420.
Superman, manifestations of lucky strokes, xvi. 129; the
overcoming of morality preparatory to, 263; new
teachers as preparatory stages, 265; the new
holiness—the renunciation of happiness and ease,
266-7; tne existence of two races side by side,
270; his creation, 270; the destiny of higher
men—the recurrence of supermen, 279; the
manner of his living—like an Epicurean god,
280.
— the word—its signification generally misunderstood,
xvii. 57; to be looked for rather in Caesar Borgia
than in Parsifal, 58; the concept of in Thus
spake Zarathustra, 108; would be regarded by
the good and the just as the devil, 137.
— See also under "Fearless Ones," "Free Spirits,"
"Nietzsche" and "Zarathustra. "
Superstition, an example of Chinese, vi. 120-1.
— natural consequences regarded as divine punishments
and mercies, ix. 39; the tortures of the soul,
and Christian superstition, 78.
Supper, The (Zarathustra's discourse), xi. 347-50.
Swabians, the, the best liars in Germany, xvi. 136.
The volumes referred to under numbers are as follow :—I, Birth
of Tragedy. II, Early Greeh Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V. Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
306


## p. 307 (#419) ############################################

SWEDENBORG—TAINE
Swedenborg, alluded to, xiv. 74.
Swift, a maxim of, quoted, vi. 64; on lies, 72.
Symbols, princes as, ix. 359.
Symbolism, the expression of " Dionysian," i. 32.
— in music, vi. 192-3; in gesture, 194; taking more
and more the place of the actual, 196; of
architecture, 197.
Sympathy, cases in which, is stronger than suffering, vi. 66.
— a bad characteristic of, vii. 41.
— the psychologist in danger of suffocation by, viii.
75; the superstition peculiar to women, 77.
— an analysis of, ix. 150; on mystical tomfoolery con-
cerning, 153; where sympathetic affection will
lead us, 154; the consequences of, 155.
— concerning, xii. 88; the preachers of fellow-suffering
and, 165; the quality of, as possessed by the man
. of creative powers, 170; and master morality,
229 ; master-sympathy and the sickly irritability
that passes for, 259.
— la largeur de sympathie defined, xiv. 67.
Syphilis, a source of race depression, xiii. 169; alluded
to, 187.
Systemisers, beware of, ix. 271.
Systems, why avoided, xvi. 5.
Tables, C/rf a«^iVirw (Zarathustra's discourse), xi. 239-63.
Tacitus, on German women, ii. 25.
— and the German student, iii. 139.
— imagined immortal life for his works, vii. 265.
— quoted, on applause, x. 256.
Taine, as first of living historians (1886), xii. 214.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Wil l to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
f
307


## p. 308 (#420) ############################################

INDEX—NIETZSCHE
Taine, such an historian as Luther needs, xiii. 180.
— alluded to, xiv. 337.
— an example of the art of tyrannising, xv. 267; on
Napoleon, 397.
— Hegel's influence on, xvii. 38; quoted, 60.
Talents, on the discharge of, vi. 244; alluded to, 366.
— and genius, vii.
79; on the fostering of young talents,
139; recognition of, 279.
— talent as opposed to learning, ix. 366-7.
— atavism in,—the origin of the learned, x. 287-90.
Talma, a rule formulated by, alluded to, viii. 24.
Tannhauser, the character of Elizabeth in, iv. 11o; the
question in, 162; the theme of, 200.
— the case of, instanced, viii. 6; the overture to, and
march in, 21.
Tarantulas, The (Zarathustra's discourse), xi. 116-20.
Tasso, quoted, iv. 136.
Taste, origins of, in works of art, vii. 64.
— on alteration in, x. 76; the rights of good and bad,
109; and the perverter of, 190; the juxtaposition
of our taste and creative power, 330.
— Zarathustra—all life is a dispute about taste and
tasting, xi. 139.
— the seclusion sought by the man of, xil 38.
Tea, how it should be taken, xvii. 32.
Teacher, the, and the student of language, iii. 48; and
so-called German composition, 52; the usual
attitude of, 53.
— regards himself as a medium of knowledge, vi. 184.
— the blooming of the ideal of, vii. 96; there are no
teachers, 325 ; a necessary evil, 335.
The volumes referred to under numbers are as follow :—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, ail-too-Human, i. VII, Human, ail-too-
,
308


## p. 309 (#421) ############################################

TEACHER—TESTAMENT
Teacher, alluded to, xii. 85.
Teachers, and educational necessities, iii. 72; the surplus
body of, 84.
— the thoughtless selection of, ix. 345.
— of the objects of existence, x. 31; of morals and
religion, 33; of design in existence, 34.
Teaching, the undervalued effect of public-school teaching,
vi. 246.
Teleology, ideas to combat, xv. 58-62; a history of
purposes, 68.
Temperament, the overheating and cooling off, of the
heart, vil 134.
— on the origins of, ix. 241; ignorance of one's, an
advantage, 281.
— on lofty moods, x. 222; two types of men who
possess happiness, 237.
Tempters, the, the designation given to an order of coming
philosophers, xii. 57; their attitude to truth and
dogma, 57.
Terpander, critics of the age of, i. 52.
— quieted a tumult by music, x. 118.
Terror, the original Titan thearchy of, i. 35.
Tertullian, quoted, xiii. 51-3.
Testament, the New, the book that tells of Christ—no
other book contains so much that man occas-
ionally finds salutary, vii. 52.
— the appeal of the book of grace, xii. 71; an act of
audacity to bind it up with the Old Testament,
— the arch-book of Christian literature, criticised, xiii.
187-90.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecc e Homo.
r
309


## p. 310 (#422) ############################################

INDEX—NIETZSCHE
Testament, the Semitic spirit of, xiv. 125; and negative
religion of the Semitic order which is the
product of the oppressed classes, 126; as
the gospel of a completely ignoble species
of man, 155; the soil from which it sprung,
162; the unbounded "cheek" and im-
pudent levity displayed in, 164; absolutely
no signs of a divine voice discernible in,
171; only to be read as a book of seduction,
174.
— the Sermon on the Mount, xvi. 26; a wretched thing
beside Manu, 46; one does well to put on one's
gloves when reading it, 193-4; attacked, 194;
Pontius Pilate the one figure in, worth respect-
ing, 195-
Testament, the Old, the philological farce perpetrated in
connection with, ix. 85; the interpolated pas-
sages, 86.
— the reverence inspired by the book of divine justice,
xii. 71; the binding up of the New Testament
with, an audacity, 71.
— praised, xiii. 188.
— the earlier portions of, and affirmative religion of the
Semitic order produced by the ruling classes, xiv.
126.
Teutonism, the spirit of, i. 12.
Thales, as of the idealised company of philosophers, ii.
79; his hypothesis of water, 86; his system of
philosophy reviewed, 87-92.
— alluded to, vi. 242.
Thamyris, the fight of, with the Muses, ii. 56.
The volumes referred to under numbers are as follow :—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
^
3IO


## p. 311 (#423) ############################################

THAYER—THERESA
Thayer, the virtuous American, who could not peruse the
biography of Beethoven after a certain point, xiii.
179.
Theatre, the, the Greek form of, i. 65.
— the Germans in, vii. 85-7.
— there is a time for, ix. 249; the stage eye and the
theatre of the imagination, 353.
— the blase" habitues of, x. 121; not lor the triumphant
man of higher moods, 121; what we become in,
33°-
Theism, the cause of the decline of European, xii. 72.
Themistocles, his ambition, ii. 56; the surrender of,
62.
— the example of, ix. 201.
Theocritus, alluded to, vii. 91.
Theodicy, the only satisfactory, i. 35.
Theognis, the mouthpiece of Greek nobility as the
"truthful," xiii. 24.
Theologian, the, his arrogant instincts unearthed, xvi.
133; the theological instinct, 134; and truth,
135; philosophy ruined by, 135; his lack of
capacity for philology, 206.
Theophrastus as the exponent of a fixed idea, vii. 314.
Theoretical, the, the dangerous distinction between the
practical and, xiv. 375-7.
Theories, idealistic and realistic, and practical and con-
templative natures, ix. 277.
Theorist, the, the idea^of Alexandrine culture, i. 137.
Theory and Practice, the pernicious distinction of, xiv. 338-
41.
Theresa (Saint), the history of, alluded to, xiii. 171.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
c
311


## p. 312 (#424) ############################################

INDEX—NIETZSCHE
Thiers, alluded to, v. 56.
Thing in Itself, the, represented by music, i. 121-2.
— and the world of Becoming, ii. 94; instance of the deaf
man and sound waves, 178.
— the theoretical problem of, vi. 21; on phenomenon
and, 28-30.
— nothing good, beautiful, sublime, or evil in itself, ix.
224.
— and appearance, xv. 62-73.
Thinker, the, often not a stylist, vi. 179; his joy in old
age, knowing his treasures safe, 189.
— three varieties of, vii. 19; how he makes use of con-
versation, 317 ; on becoming, 356; his trinity of
j°v, 358; disturbances of, 361.
— the many forces that must be united in, ix. 49; the
gardener of his thoughts, 295; his magnanimity,
327; the sacrifice of love to truth, 337; the feel-
ing of shame experienced by, 342; the springs
of thought in solitude, 344; on thinking against
the grain, 349; the dependence of practical
people on, 351; escaping from one's virtues, 353;
digressions of, 360; in old age, 368-72; the
motto of the Thinker of the Future, 379; his
cheap and innocent mode of life, 392.
— the immense field open to the thinker, x. 42; remorse
rejected by, 78; whence the gloominess and
grief of, 88; as a master of ceremonies in the
dance of existence, 89; the creation of, 156; a
characteristic of, 194 ; better deaf than deafened,
256; the only applause for, 256.
— his particular fear, xii. 258.
The volumes referred to under numbers are as follow:—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
312


## p. 313 (#425) ############################################

THINKER—THUCYDIDES
Thinker. See also under "Contemplative Man. "
Thinkers, in the society of, ix. 269; their colour-blind-
ness, 310; the hierarchy of, 320.
Thinking, an essential requirement of honest, ix. 290-1;
on courageous thinking, and the way to future
virtues, 383.
— on lugubrious seriousness and joyful wisdom, x.
252-3-
— the process of, analysed, xii. 23; the condition of
thought—it comes when "it" wishes and not
when "I" wish, 24.
— on learning to think, xvi. 58.
Thomson (William, Lord Kelvin), the finite state he traced
for materialism, xv. 430.
Thought, pleasure in one's own, ix. 345.
— thoughts as shadows of sentiments, x. 192.
— as belonging to fiction, xv.