Then the Son
of Cronos bowed his head: and goodly Hermes obeyed him; for the will of
Zeus who holds the aegis easily prevailed with him.
of Cronos bowed his head: and goodly Hermes obeyed him; for the will of
Zeus who holds the aegis easily prevailed with him.
Hesiod
Easily will I tell you a word and set it in your
hearts. Though each one of you with knife in hand should slaughter sheep
continually, yet would you always have abundant store, even all that the
glorious tribes of men bring here for me. But guard you my temple and
receive the tribes of men that gather to this place, and especially show
mortal men my will, and do you keep righteousness in your heart. But
if any shall be disobedient and pay no heed to my warning, or if there
shall be any idle word or deed and outrage as is common among mortal
men, then other men shall be your masters and with a strong hand shall
make you subject for ever. All has been told you: do you keep it in your
heart. '
(ll. 545-546) And so, farewell, son of Zeus and Leto; but I will
remember you and another hymn also.
IV. TO HERMES (582 lines)
(ll. 1-29) Muse, sing of Hermes, the son of Zeus and Maia, lord of
Cyllene and Arcadia rich in flocks, the luck-bringing messenger of the
immortals whom Maia bare, the rich-tressed nymph, when she was joined
in love with Zeus,--a shy goddess, for she avoided the company of the
blessed gods, and lived within a deep, shady cave. There the son of
Cronos used to lie with the rich-tressed nymph, unseen by deathless
gods and mortal men, at dead of night while sweet sleep should hold
white-armed Hera fast. And when the purpose of great Zeus was fixed in
heaven, she was delivered and a notable thing was come to pass. For
then she bare a son, of many shifts, blandly cunning, a robber, a cattle
driver, a bringer of dreams, a watcher by night, a thief at the gates,
one who was soon to show forth wonderful deeds among the deathless gods.
Born with the dawning, at mid-day he played on the lyre, and in the
evening he stole the cattle of far-shooting Apollo on the fourth day
of the month; for on that day queenly Maia bare him. So soon as he had
leaped from his mother's heavenly womb, he lay not long waiting in his
holy cradle, but he sprang up and sought the oxen of Apollo. But as he
stepped over the threshold of the high-roofed cave, he found a tortoise
there and gained endless delight. For it was Hermes who first made the
tortoise a singer. The creature fell in his way at the courtyard gate,
where it was feeding on the rich grass before the dwelling, waddling
along. When he saw it, the luck-bringing son of Zeus laughed and said:
(ll. 30-38) 'An omen of great luck for me so soon! I do not slight it.
Hail, comrade of the feast, lovely in shape, sounding at the dance! With
joy I meet you! Where got you that rich gaud for covering, that spangled
shell--a tortoise living in the mountains? But I will take and carry you
within: you shall help me and I will do you no disgrace, though first of
all you must profit me. It is better to be at home: harm may come out
of doors. Living, you shall be a spell against mischievous witchcraft
[2513]; but if you die, then you shall make sweetest song.
(ll. 39-61) Thus speaking, he took up the tortoise in both hands and
went back into the house carrying his charming toy. Then he cut off its
limbs and scooped out the marrow of the mountain-tortoise with a scoop
of grey iron. As a swift thought darts through the heart of a man when
thronging cares haunt him, or as bright glances flash from the eye, so
glorious Hermes planned both thought and deed at once. He cut stalks of
reed to measure and fixed them, fastening their ends across the back and
through the shell of the tortoise, and then stretched ox hide all over
it by his skill. Also he put in the horns and fitted a cross-piece upon
the two of them, and stretched seven strings of sheep-gut. But when he
had made it he proved each string in turn with the key, as he held the
lovely thing. At the touch of his hand it sounded marvellously; and, as
he tried it, the god sang sweet random snatches, even as youths bandy
taunts at festivals. He sang of Zeus the son of Cronos and neat-shod
Maia, the converse which they had before in the comradeship of love,
telling all the glorious tale of his own begetting. He celebrated, too,
the handmaids of the nymph, and her bright home, and the tripods all
about the house, and the abundant cauldrons.
(ll. 62-67) But while he was singing of all these, his heart was bent
on other matters. And he took the hollow lyre and laid it in his sacred
cradle, and sprang from the sweet-smelling hall to a watch-place,
pondering sheer trickery in his heart--deeds such as knavish folk pursue
in the dark night-time; for he longed to taste flesh.
(ll. 68-86) The Sun was going down beneath the earth towards Ocean
with his horses and chariot when Hermes came hurrying to the shadowy
mountains of Pieria, where the divine cattle of the blessed gods had
their steads and grazed the pleasant, unmown meadows. Of these the Son
of Maia, the sharp-eyed slayer of Argus then cut off from the herd fifty
loud-lowing kine, and drove them straggling-wise across a sandy place,
turning their hoof-prints aside. Also, he bethought him of a crafty ruse
and reversed the marks of their hoofs, making the front behind and the
hind before, while he himself walked the other way [2514]. Then he
wove sandals with wicker-work by the sand of the sea, wonderful
things, unthought of, unimagined; for he mixed together tamarisk and
myrtle-twigs, fastening together an armful of their fresh, young wood,
and tied them, leaves and all securely under his feet as light sandals.
The brushwood the glorious Slayer of Argus plucked in Pieria as he was
preparing for his journey, making shift [2515] as one making haste for a
long journey.
(ll. 87-89) But an old man tilling his flowering vineyard saw him as he
was hurrying down the plain through grassy Onchestus. So the Son of Maia
began and said to him:
(ll. 90-93) 'Old man, digging about your vines with bowed shoulders,
surely you shall have much wine when all these bear fruit, if you obey
me and strictly remember not to have seen what you have seen, and not to
have heard what you have heard, and to keep silent when nothing of your
own is harmed. '
(ll. 94-114) When he had said this much, he hurried the strong cattle on
together: through many shadowy mountains and echoing gorges and flowery
plains glorious Hermes drove them. And now the divine night, his dark
ally, was mostly passed, and dawn that sets folk to work was quickly
coming on, while bright Selene, daughter of the lord Pallas, Megamedes'
son, had just climbed her watch-post, when the strong Son of Zeus drove
the wide-browed cattle of Phoebus Apollo to the river Alpheus. And they
came unwearied to the high-roofed byres and the drinking-troughs
that were before the noble meadow. Then, after he had well-fed the
loud-bellowing cattle with fodder and driven them into the byre,
close-packed and chewing lotus and began to seek the art of fire.
He chose a stout laurel branch and trimmed it with the knife. . . .
((LACUNA)) [2516] . . . . held firmly in his hand: and the hot smoke rose
up. For it was Hermes who first invented fire-sticks and fire. Next
he took many dried sticks and piled them thick and plenty in a
sunken trench: and flame began to glow, spreading afar the blast of
fierce-burning fire.
(ll. 115-137) And while the strength of glorious Hephaestus was
beginning to kindle the fire, he dragged out two lowing, horned cows
close to the fire; for great strength was with him. He threw them both
panting upon their backs on the ground, and rolled them on their sides,
bending their necks over [2517], and pierced their vital chord. Then he
went on from task to task: first he cut up the rich, fatted meat, and
pierced it with wooden spits, and roasted flesh and the honourable chine
and the paunch full of dark blood all together. He laid them there upon
the ground, and spread out the hides on a rugged rock: and so they are
still there many ages afterwards, a long, long time after all this, and
are continually [2518]. Next glad-hearted Hermes dragged the rich meats
he had prepared and put them on a smooth, flat stone, and divided them
into twelve portions distributed by lot, making each portion wholly
honourable. Then glorious Hermes longed for the sacrificial meat, for
the sweet savour wearied him, god though he was; nevertheless his proud
heart was not prevailed upon to devour the flesh, although he greatly
desired [2519]. But he put away the fat and all the flesh in the
high-roofed byre, placing them high up to be a token of his youthful
theft. And after that he gathered dry sticks and utterly destroyed with
fire all the hoofs and all the heads.
(ll. 138-154) And when the god had duly finished all, he threw his
sandals into deep-eddying Alpheus, and quenched the embers, covering the
black ashes with sand, and so spent the night while Selene's soft light
shone down. Then the god went straight back again at dawn to the bright
crests of Cyllene, and no one met him on the long journey either of
the blessed gods or mortal men, nor did any dog bark. And luck-bringing
Hermes, the son of Zeus, passed edgeways through the key-hole of the
hall like the autumn breeze, even as mist: straight through the cave he
went and came to the rich inner chamber, walking softly, and making no
noise as one might upon the floor. Then glorious Hermes went hurriedly
to his cradle, wrapping his swaddling clothes about his shoulders as
though he were a feeble babe, and lay playing with the covering about
his knees; but at his left hand he kept close his sweet lyre.
(ll. 155-161) But the god did not pass unseen by the goddess his mother;
but she said to him: 'How now, you rogue! Whence come you back so at
night-time, you that wear shamelessness as a garment? And now I surely
believe the son of Leto will soon have you forth out of doors with
unbreakable cords about your ribs, or you will live a rogue's life in
the glens robbing by whiles. Go to, then; your father got you to be a
great worry to mortal men and deathless gods. '
(ll. 162-181) Then Hermes answered her with crafty words: 'Mother, why
do you seek to frighten me like a feeble child whose heart knows few
words of blame, a fearful babe that fears its mother's scolding?
Nay, but I will try whatever plan is best, and so feed myself and you
continually. We will not be content to remain here, as you bid, alone
of all the gods unfee'd with offerings and prayers. Better to live
in fellowship with the deathless gods continually, rich, wealthy, and
enjoying stories of grain, than to sit always in a gloomy cave: and, as
regards honour, I too will enter upon the rite that Apollo has. If
my father will not give it to me, I will seek--and I am able--to be a
prince of robbers. And if Leto's most glorious son shall seek me out, I
think another and a greater loss will befall him. For I will go to
Pytho to break into his great house, and will plunder therefrom splendid
tripods, and cauldrons, and gold, and plenty of bright iron, and much
apparel; and you shall see it if you will. '
(ll. 182-189) With such words they spoke together, the son of Zeus who
holds the aegis, and the lady Maia. Now Eros the early born was rising
from deep-flowing Ocean, bringing light to men, when Apollo, as he went,
came to Onchestus, the lovely grove and sacred place of the loud-roaring
Holder of the Earth. There he found an old man grazing his beast along
the pathway from his court-yard fence, and the all-glorious Son of Leto
began and said to him.
(ll. 190-200) 'Old man, weeder [2520] of grassy Onchestus, I am come
here from Pieria seeking cattle, cows all of them, all with curving
horns, from my herd. The black bull was grazing alone away from the
rest, but fierce-eyed hounds followed the cows, four of them, all of one
mind, like men. These were left behind, the dogs and the bull--which is
great marvel; but the cows strayed out of the soft meadow, away from the
pasture when the sun was just going down. Now tell me this, old man born
long ago: have you seen one passing along behind those cows? '
(ll. 201-211) Then the old man answered him and said: 'My son, it is
hard to tell all that one's eyes see; for many wayfarers pass to and fro
this way, some bent on much evil, and some on good: it is difficult to
know each one. However, I was digging about my plot of vineyard all day
long until the sun went down, and I thought, good sir, but I do not know
for certain, that I marked a child, whoever the child was, that followed
long-horned cattle--an infant who had a staff and kept walking from
side to side: he was driving them backwards way, with their heads toward
him. '
(ll. 212-218) So said the old man. And when Apollo heard this report,
he went yet more quickly on his way, and presently, seeing a long-winged
bird, he knew at once by that omen that thief was the child of Zeus the
son of Cronos. So the lord Apollo, son of Zeus, hurried on to goodly
Pylos seeking his shambling oxen, and he had his broad shoulders covered
with a dark cloud. But when the Far-Shooter perceived the tracks, he
cried:
(ll. 219-226) 'Oh, oh! Truly this is a great marvel that my eyes behold!
These are indeed the tracks of straight-horned oxen, but they are turned
backwards towards the flowery meadow. But these others are not the
footprints of man or woman or grey wolves or bears or lions, nor do I
think they are the tracks of a rough-maned Centaur--whoever it be that
with swift feet makes such monstrous footprints; wonderful are the
tracks on this side of the way, but yet more wonderfully are those on
that. '
(ll. 227-234) When he had so said, the lord Apollo, the Son of Zeus
hastened on and came to the forest-clad mountain of Cyllene and the
deep-shadowed cave in the rock where the divine nymph brought forth the
child of Zeus who is the son of Cronos. A sweet odour spread over the
lovely hill, and many thin-shanked sheep were grazing on the grass.
Then far-shooting Apollo himself stepped down in haste over the stone
threshold into the dusky cave.
(ll. 235-253) Now when the Son of Zeus and Maia saw Apollo in a rage
about his cattle, he snuggled down in his fragrant swaddling-clothes;
and as wood-ash covers over the deep embers of tree-stumps, so Hermes
cuddled himself up when he saw the Far-Shooter. He squeezed head and
hands and feet together in a small space, like a new born child seeking
sweet sleep, though in truth he was wide awake, and he kept his lyre
under his armpit. But the Son of Leto was aware and failed not to
perceive the beautiful mountain-nymph and her dear son, albeit a little
child and swathed so craftily. He peered in every corner of the great
dwelling and, taking a bright key, he opened three closets full of
nectar and lovely ambrosia. And much gold and silver was stored in them,
and many garments of the nymph, some purple and some silvery white, such
as are kept in the sacred houses of the blessed gods. Then, after the
Son of Leto had searched out the recesses of the great house, he spake
to glorious Hermes:
(ll. 254-259) 'Child, lying in the cradle, make haste and tell me of my
cattle, or we two will soon fall out angrily. For I will take and cast
you into dusty Tartarus and awful hopeless darkness, and neither your
mother nor your father shall free you or bring you up again to the
light, but you will wander under the earth and be the leader amongst
little folk. ' [2521]
(ll. 260-277) Then Hermes answered him with crafty words: 'Son of Leto,
what harsh words are these you have spoken? And is it cattle of the
field you are come here to seek? I have not seen them: I have not heard
of them: no one has told me of them. I cannot give news of them, nor win
the reward for news. Am I like a cattle-lifter, a stalwart person? This
is no task for me: rather I care for other things: I care for sleep, and
milk of my mother's breast, and wrappings round my shoulders, and warm
baths. Let no one hear the cause of this dispute; for this would be a
great marvel indeed among the deathless gods, that a child newly born
should pass in through the forepart of the house with cattle of the
field: herein you speak extravagantly. I was born yesterday, and my feet
are soft and the ground beneath is rough; nevertheless, if you will
have it so, I will swear a great oath by my father's head and vow that
neither am I guilty myself, neither have I seen any other who stole your
cows--whatever cows may be; for I know them only by hearsay. '
(ll. 278-280) So, then, said Hermes, shooting quick glances from his
eyes: and he kept raising his brows and looking this way and that,
whistling long and listening to Apollo's story as to an idle tale.
(ll. 281-292) But far-working Apollo laughed softly and said to him:
'O rogue, deceiver, crafty in heart, you talk so innocently that I most
surely believe that you have broken into many a well-built house and
stripped more than one poor wretch bare this night [2522], gathering his
goods together all over the house without noise. You will plague many
a lonely herdsman in mountain glades, when you come on herds and
thick-fleeced sheep, and have a hankering after flesh. But come now, if
you would not sleep your last and latest sleep, get out of your cradle,
you comrade of dark night. Surely hereafter this shall be your
title amongst the deathless gods, to be called the prince of robbers
continually. '
(ll. 293-300) So said Phoebus Apollo, and took the child and began to
carry him. But at that moment the strong Slayer of Argus had his
plan, and, while Apollo held him in his hands, sent forth an omen, a
hard-worked belly-serf, a rude messenger, and sneezed directly after.
And when Apollo heard it, he dropped glorious Hermes out of his hands on
the ground: then sitting down before him, though he was eager to go on
his way, he spoke mockingly to Hermes:
(ll. 301-303) 'Fear not, little swaddling baby, son of Zeus and Maia.
I shall find the strong cattle presently by these omens, and you shall
lead the way. '
(ll. 304-306) When Apollo had so said, Cyllenian Hermes sprang up
quickly, starting in haste. With both hands he pushed up to his ears the
covering that he had wrapped about his shoulders, and said:
(ll. 307-312) 'Where are you carrying me, Far-Worker, hastiest of all
the gods? Is it because of your cattle that you are so angry and harass
me? O dear, would that all the sort of oxen might perish; for it is not
I who stole your cows, nor did I see another steal them--whatever cows
may be, and of that I have only heard report. Nay, give right and take
it before Zeus, the Son of Cronos. '
(ll. 313-326) So Hermes the shepherd and Leto's glorious son kept
stubbornly disputing each article of their quarrel: Apollo, speaking
truly. . . . ((LACUNA)) . . . . not fairly sought to seize glorious Hermes
because of the cows; but he, the Cyllenian, tried to deceive the God of
the Silver Bow with tricks and cunning words. But when, though he had
many wiles, he found the other had as many shifts, he began to walk
across the sand, himself in front, while the Son of Zeus and Leto came
behind. Soon they came, these lovely children of Zeus, to the top of
fragrant Olympus, to their father, the Son of Cronos; for there were the
scales of judgement set for them both.
There was an assembly on snowy Olympus, and the immortals who perish not
were gathering after the hour of gold-throned Dawn.
(ll. 327-329) Then Hermes and Apollo of the Silver Bow stood at the
knees of Zeus: and Zeus who thunders on high spoke to his glorious son
and asked him:
(ll. 330-332) 'Phoebus, whence come you driving this great spoil, a
child new born that has the look of a herald? This is a weighty matter
that is come before the council of the gods. '
(ll. 333-364) Then the lord, far-working Apollo, answered him: 'O my
father, you shall soon hear no trifling tale though you reproach me that
I alone am fond of spoil. Here is a child, a burgling robber, whom I
found after a long journey in the hills of Cyllene: for my part I have
never seen one so pert either among the gods or all men that catch folk
unawares throughout the world. He stole away my cows from their meadow
and drove them off in the evening along the shore of the loud-roaring
sea, making straight for Pylos. There were double tracks, and wonderful
they were, such as one might marvel at, the doing of a clever sprite;
for as for the cows, the dark dust kept and showed their footprints
leading towards the flowery meadow; but he himself--bewildering
creature--crossed the sandy ground outside the path, not on his feet nor
yet on his hands; but, furnished with some other means he trudged his
way--wonder of wonders! --as though one walked on slender oak-trees. Now
while he followed the cattle across sandy ground, all the tracks showed
quite clearly in the dust; but when he had finished the long way across
the sand, presently the cows' track and his own could not be traced
over the hard ground. But a mortal man noticed him as he drove the
wide-browed kine straight towards Pylos. And as soon as he had shut them
up quietly, and had gone home by crafty turns and twists, he lay down in
his cradle in the gloom of a dim cave, as still as dark night, so that
not even an eagle keenly gazing would have spied him. Much he rubbed his
eyes with his hands as he prepared falsehood, and himself straightway
said roundly: "I have not seen them: I have not heard of them: no man
has told me of them. I could not tell you of them, nor win the reward of
telling. "'
(ll. 365-367) When he had so spoken, Phoebus Apollo sat down. But Hermes
on his part answered and said, pointing at the Son of Cronos, the lord
of all the gods:
(ll. 368-386) 'Zeus, my father, indeed I will speak truth to you; for I
am truthful and I cannot tell a lie. He came to our house to-day looking
for his shambling cows, as the sun was newly rising. He brought no
witnesses with him nor any of the blessed gods who had seen the theft,
but with great violence ordered me to confess, threatening much to throw
me into wide Tartarus. For he has the rich bloom of glorious youth,
while I was born but yesterday--as he too knows--nor am I like a
cattle-lifter, a sturdy fellow. Believe my tale (for you claim to be
my own father), that I did not drive his cows to my house--so may I
prosper--nor crossed the threshold: this I say truly. I reverence Helios
greatly and the other gods, and you I love and him I dread. You yourself
know that I am not guilty: and I will swear a great oath upon it:--No!
by these rich-decked porticoes of the gods. And some day I will punish
him, strong as he is, for this pitiless inquisition; but now do you help
the younger. '
(ll. 387-396) So spake the Cyllenian, the Slayer of Argus, while he kept
shooting sidelong glances and kept his swaddling-clothes upon his
arm, and did not cast them away. But Zeus laughed out loud to see his
evil-plotting child well and cunningly denying guilt about the cattle.
And he bade them both to be of one mind and search for the cattle, and
guiding Hermes to lead the way and, without mischievousness of heart, to
show the place where now he had hidden the strong cattle.
Then the Son
of Cronos bowed his head: and goodly Hermes obeyed him; for the will of
Zeus who holds the aegis easily prevailed with him.
(ll. 397-404) Then the two all-glorious children of Zeus hastened both
to sandy Pylos, and reached the ford of Alpheus, and came to the fields
and the high-roofed byre where the beasts were cherished at night-time.
Now while Hermes went to the cave in the rock and began to drive out the
strong cattle, the son of Leto, looking aside, saw the cowhides on the
sheer rock. And he asked glorious Hermes at once:
(ll. 405-408) 'How were you able, you crafty rogue, to flay two cows,
new-born and babyish as you are? For my part, I dread the strength that
will be yours: there is no need you should keep growing long, Cyllenian,
son of Maia! '
(ll. 409-414) So saying, Apollo twisted strong withes with his hands
meaning to bind Hermes with firm bands; but the bands would not hold
him, and the withes of osier fell far from him and began to grow at once
from the ground beneath their feet in that very place. And intertwining
with one another, they quickly grew and covered all the wild-roving
cattle by the will of thievish Hermes, so that Apollo was astonished as
he gazed.
(ll. 414-435) Then the strong slayer of Argus looked furtively upon
the ground with eyes flashing fire. . . . desiring to hide. . . . ((LACUNA))
. . . . Very easily he softened the son of all-glorious Leto as he would,
stern though the Far-shooter was. He took the lyre upon his left arm and
tried each string in turn with the key, so that it sounded awesomely at
his touch. And Phoebus Apollo laughed for joy; for the sweet throb of
the marvellous music went to his heart, and a soft longing took hold on
his soul as he listened. Then the son of Maia, harping sweetly upon his
lyre, took courage and stood at the left hand of Phoebus Apollo; and
soon, while he played shrilly on his lyre, he lifted up his voice and
sang, and lovely was the sound of his voice that followed. He sang the
story of the deathless gods and of the dark earth, how at the first they
came to be, and how each one received his portion. First among the gods
he honoured Mnemosyne, mother of the Muses, in his song; for the son of
Maia was of her following. And next the goodly son of Zeus hymned the
rest of the immortals according to their order in age, and told how each
was born, mentioning all in order as he struck the lyre upon his arm.
But Apollo was seized with a longing not to be allayed, and he opened
his mouth and spoke winged words to Hermes:
(ll. 436-462) 'Slayer of oxen, trickster, busy one, comrade of the
feast, this song of yours is worth fifty cows, and I believe that
presently we shall settle our quarrel peacefully. But come now, tell me
this, resourceful son of Maia: has this marvellous thing been with you
from your birth, or did some god or mortal man give it you--a noble
gift--and teach you heavenly song? For wonderful is this new-uttered
sound I hear, the like of which I vow that no man nor god dwelling on
Olympus ever yet has known but you, O thievish son of Maia. What skill
is this? What song for desperate cares? What way of song? For verily
here are three things to hand all at once from which to choose,--mirth,
and love, and sweet sleep. And though I am a follower of the Olympian
Muses who love dances and the bright path of song--the full-toned chant
and ravishing thrill of flutes--yet I never cared for any of those feats
of skill at young men's revels, as I do now for this: I am filled with
wonder, O son of Zeus, at your sweet playing. But now, since you, though
little, have such glorious skill, sit down, dear boy, and respect the
words of your elders. For now you shall have renown among the deathless
gods, you and your mother also. This I will declare to you exactly: by
this shaft of cornel wood I will surely make you a leader renowned among
the deathless gods, and fortunate, and will give you glorious gifts and
will not deceive you from first to last. '
(ll. 463-495) Then Hermes answered him with artful words: 'You question
me carefully, O Far-worker; yet I am not jealous that you should enter
upon my art: this day you shall know it. For I seek to be friendly
with you both in thought and word. Now you well know all things in your
heart, since you sit foremost among the deathless gods, O son of Zeus,
and are goodly and strong. And wise Zeus loves you as all right is, and
has given you splendid gifts. And they say that from the utterance of
Zeus you have learned both the honours due to the gods, O Far-worker,
and oracles from Zeus, even all his ordinances. Of all these I myself
have already learned that you have great wealth. Now, you are free to
learn whatever you please; but since, as it seems, your heart is so
strongly set on playing the lyre, chant, and play upon it, and give
yourself to merriment, taking this as a gift from me, and do you, my
friend, bestow glory on me. Sing well with this clear-voiced companion
in your hands; for you are skilled in good, well-ordered utterance.
From now on bring it confidently to the rich feast and lovely dance and
glorious revel, a joy by night and by day. Whoso with wit and wisdom
enquires of it cunningly, him it teaches through its sound all manner
of things that delight the mind, being easily played with gentle
familiarities, for it abhors toilsome drudgery; but whoso in
ignorance enquires of it violently, to him it chatters mere vanity and
foolishness. But you are able to learn whatever you please. So then, I
will give you this lyre, glorious son of Zeus, while I for my part
will graze down with wild-roving cattle the pastures on hill and
horse-feeding plain: so shall the cows covered by the bulls calve
abundantly both males and females. And now there is no need for you,
bargainer though you are, to be furiously angry. '
(ll. 496-502) When Hermes had said this, he held out the lyre: and
Phoebus Apollo took it, and readily put his shining whip in Hermes'
hand, and ordained him keeper of herds. The son of Maia received it
joyfully, while the glorious son of Leto, the lord far-working Apollo,
took the lyre upon his left arm and tried each string with the key.
Awesomely it sounded at the touch of the god, while he sang sweetly to
its note.
(ll. 503-512) Afterwards they two, the all-glorious sons of Zeus turned
the cows back towards the sacred meadow, but themselves hastened back to
snowy Olympus, delighting in the lyre. Then wise Zeus was glad and made
them both friends. And Hermes loved the son of Leto continually, even as
he does now, when he had given the lyre as token to the Far-shooter,
who played it skilfully, holding it upon his arm. But for himself Hermes
found out another cunning art and made himself the pipes whose sound is
heard afar.
(ll. 513-520) Then the son of Leto said to Hermes: 'Son of Maia, guide
and cunning one, I fear you may steal form me the lyre and my curved bow
together; for you have an office from Zeus, to establish deeds of barter
amongst men throughout the fruitful earth. Now if you would only swear
me the great oath of the gods, either by nodding your head, or by the
potent water of Styx, you would do all that can please and ease my
heart. '
(ll. 521-549) Then Maia's son nodded his head and promised that he would
never steal anything of all the Far-shooter possessed, and would never
go near his strong house; but Apollo, son of Leto, swore to be fellow
and friend to Hermes, vowing that he would love no other among the
immortals, neither god nor man sprung from Zeus, better than Hermes: and
the Father sent forth an eagle in confirmation. And Apollo sware also:
'Verily I will make you only to be an omen for the immortals and all
alike, trusted and honoured by my heart. Moreover, I will give you a
splendid staff of riches and wealth: it is of gold, with three branches,
and will keep you scatheless, accomplishing every task, whether of words
or deeds that are good, which I claim to know through the utterance of
Zeus. But as for sooth-saying, noble, heaven-born child, of which you
ask, it is not lawful for you to learn it, nor for any other of the
deathless gods: only the mind of Zeus knows that. I am pledged and have
vowed and sworn a strong oath that no other of the eternal gods save
I should know the wise-hearted counsel of Zeus. And do not you, my
brother, bearer of the golden wand, bid me tell those decrees which
all-seeing Zeus intends. As for men, I will harm one and profit another,
sorely perplexing the tribes of unenviable men. Whosoever shall come
guided by the call and flight of birds of sure omen, that man shall have
advantage through my voice, and I will not deceive him. But whoso shall
trust to idly-chattering birds and shall seek to invoke my prophetic
art contrary to my will, and to understand more than the eternal gods,
I declare that he shall come on an idle journey; yet his gifts I would
take.
(ll. 550-568) 'But I will tell you another thing, Son of all-glorious
Maia and Zeus who holds the aegis, luck-bringing genius of the gods.
There are certain holy ones, sisters born--three virgins [2523] gifted
with wings: their heads are besprinkled with white meal, and they dwell
under a ridge of Parnassus. These are teachers of divination apart from
me, the art which I practised while yet a boy following herds, though my
father paid no heed to it. From their home they fly now here, now there,
feeding on honey-comb and bringing all things to pass. And when they are
inspired through eating yellow honey, they are willing to speak truth;
but if they be deprived of the gods' sweet food, then they speak
falsely, as they swarm in and out together. These, then, I give you;
enquire of them strictly and delight your heart: and if you should teach
any mortal so to do, often will he hear your response--if he have good
fortune. Take these, Son of Maia, and tend the wild roving, horned oxen
and horses and patient mules. '
(ll. 568a-573) So he spake. And from heaven father Zeus himself gave
confirmation to his words, and commanded that glorious Hermes should be
lord over all birds of omen and grim-eyed lions, and boars with gleaming
tusks, and over dogs and all flocks that the wide earth nourishes, and
over all sheep; also that he only should be the appointed messenger to
Hades, who, though he takes no gift, shall give him no mean prize.
(ll. 574-578) Thus the lord Apollo showed his kindness for the Son of
Maia by all manner of friendship: and the Son of Cronos gave him
grace besides. He consorts with all mortals and immortals: a little he
profits, but continually throughout the dark night he cozens the tribes
of mortal men.
(ll. 579-580) And so, farewell, Son of Zeus and Maia; but I will
remember you and another song also.
V. TO APHRODITE (293 lines)
(ll. 1-6) Muse, tell me the deeds of golden Aphrodite the Cyprian, who
stirs up sweet passion in the gods and subdues the tribes of mortal men
and birds that fly in air and all the many creatures that the dry
land rears, and all the sea: all these love the deeds of rich-crowned
Cytherea.
(ll. 7-32) Yet there are three hearts that she cannot bend nor yet
ensnare. First is the daughter of Zeus who holds the aegis, bright-eyed
Athene; for she has no pleasure in the deeds of golden Aphrodite, but
delights in wars and in the work of Ares, in strifes and battles and
in preparing famous crafts. She first taught earthly craftsmen to make
chariots of war and cars variously wrought with bronze, and she, too,
teaches tender maidens in the house and puts knowledge of goodly arts
in each one's mind. Nor does laughter-loving Aphrodite ever tame in love
Artemis, the huntress with shafts of gold; for she loves archery and the
slaying of wild beasts in the mountains, the lyre also and dancing and
thrilling cries and shady woods and the cities of upright men. Nor
yet does the pure maiden Hestia love Aphrodite's works. She was the
first-born child of wily Cronos and youngest too [2524], by will of
Zeus who holds the aegis,--a queenly maid whom both Poseidon and Apollo
sought to wed. But she was wholly unwilling, nay, stubbornly refused;
and touching the head of father Zeus who holds the aegis, she, that fair
goddess, sware a great oath which has in truth been fulfilled, that
she would be a maiden all her days. So Zeus the Father gave her an high
honour instead of marriage, and she has her place in the midst of the
house and has the richest portion. In all the temples of the gods she
has a share of honour, and among all mortal men she is chief of the
goddesses.
(ll. 33-44) Of these three Aphrodite cannot bend or ensnare the hearts.
But of all others there is nothing among the blessed gods or among
mortal men that has escaped Aphrodite. Even the heart of Zeus, who
delights in thunder, is led astray by her; though he is greatest of all
and has the lot of highest majesty, she beguiles even his wise heart
whensoever she pleases, and mates him with mortal women, unknown to
Hera, his sister and his wife, the grandest far in beauty among the
deathless goddesses--most glorious is she whom wily Cronos with her
mother Rhea did beget: and Zeus, whose wisdom is everlasting, made her
his chaste and careful wife.
(ll. 45-52) But upon Aphrodite herself Zeus cast sweet desire to be
joined in love with a mortal man, to the end that, very soon, not
even she should be innocent of a mortal's love; lest laughter-loving
Aphrodite should one day softly smile and say mockingly among all the
gods that she had joined the gods in love with mortal women who bare
sons of death to the deathless gods, and had mated the goddesses with
mortal men.
(ll. 53-74) And so he put in her heart sweet desire for Anchises who
was tending cattle at that time among the steep hills of many-fountained
Ida, and in shape was like the immortal gods. Therefore, when
laughter-loving Aphrodite saw him, she loved him, and terribly desire
seized her in her heart. She went to Cyprus, to Paphos, where her
precinct is and fragrant altar, and passed into her sweet-smelling
temple. There she went in and put to the glittering doors, and there the
Graces bathed her with heavenly oil such as blooms upon the bodies of
the eternal gods--oil divinely sweet, which she had by her, filled with
fragrance. And laughter-loving Aphrodite put on all her rich clothes,
and when she had decked herself with gold, she left sweet-smelling
Cyprus and went in haste towards Troy, swiftly travelling high up among
the clouds. So she came to many-fountained Ida, the mother of wild
creatures and went straight to the homestead across the mountains. After
her came grey wolves, fawning on her, and grim-eyed lions, and bears,
and fleet leopards, ravenous for deer: and she was glad in heart to
see them, and put desire in their breasts, so that they all mated, two
together, about the shadowy coombes.
(ll. 75-88) [2525] But she herself came to the neat-built shelters, and
him she found left quite alone in the homestead--the hero Anchises who
was comely as the gods. All the others were following the herds over the
grassy pastures, and he, left quite alone in the homestead, was roaming
hither and thither and playing thrillingly upon the lyre. And Aphrodite,
the daughter of Zeus stood before him, being like a pure maiden in
height and mien, that he should not be frightened when he took heed of
her with his eyes. Now when Anchises saw her, he marked her well and
wondered at her mien and height and shining garments. For she was clad
in a robe out-shining the brightness of fire, a splendid robe of gold,
enriched with all manner of needlework, which shimmered like the moon
over her tender breasts, a marvel to see.
Also she wore twisted brooches and shining earrings in the form of
flowers; and round her soft throat were lovely necklaces.
(ll. 91-105) And Anchises was seized with love, and said to her: 'Hail,
lady, whoever of the blessed ones you are that are come to this house,
whether Artemis, or Leto, or golden Aphrodite, or high-born Themis, or
bright-eyed Athene. Or, maybe, you are one of the Graces come hither,
who bear the gods company and are called immortal, or else one of those
who inhabit this lovely mountain and the springs of rivers and grassy
meads. I will make you an altar upon a high peak in a far seen place,
and will sacrifice rich offerings to you at all seasons. And do you feel
kindly towards me and grant that I may become a man very eminent among
the Trojans, and give me strong offspring for the time to come. As for
my own self, let me live long and happily, seeing the light of the
sun, and come to the threshold of old age, a man prosperous among the
people. '
(ll. 106-142) Thereupon Aphrodite the daughter of Zeus answered him:
'Anchises, most glorious of all men born on earth, know that I am no
goddess: why do you liken me to the deathless ones? Nay, I am but a
mortal, and a woman was the mother that bare me. Otreus of famous name
is my father, if so be you have heard of him, and he reigns over all
Phrygia rich in fortresses. But I know your speech well beside my own,
for a Trojan nurse brought me up at home: she took me from my dear
mother and reared me thenceforth when I was a little child. So comes
it, then, that I well know your tongue also. And now the Slayer of
Argus with the golden wand has caught me up from the dance of huntress
Artemis, her with the golden arrows. For there were many of us, nymphs
and marriageable [2526] maidens, playing together; and an innumerable
company encircled us: from these the Slayer of Argus with the golden
wand rapt me away. He carried me over many fields of mortal men and
over much land untilled and unpossessed, where savage wild-beasts
roam through shady coombes, until I thought never again to touch the
life-giving earth with my feet. And he said that I should be called the
wedded wife of Anchises, and should bear you goodly children. But when
he had told and advised me, he, the strong Slayer of Argos, went back
to the families of the deathless gods, while I am now come to you: for
unbending necessity is upon me. But I beseech you by Zeus and by your
noble parents--for no base folk could get such a son as you--take me
now, stainless and unproved in love, and show me to your father and
careful mother and to your brothers sprung from the same stock. I shall
be no ill-liking daughter for them, but a likely. Moreover, send a
messenger quickly to the swift-horsed Phrygians, to tell my father and
my sorrowing mother; and they will send you gold in plenty and woven
stuffs, many splendid gifts; take these as bride-piece. So do, and then
prepare the sweet marriage that is honourable in the eyes of men and
deathless gods. '
(ll. 143-144) When she had so spoken, the goddess put sweet desire in
his heart. And Anchises was seized with love, so that he opened his
mouth and said:
(ll. 145-154) 'If you are a mortal and a woman was the mother who bare
you, and Otreus of famous name is your father as you say, and if you are
come here by the will of Hermes the immortal Guide, and are to be called
my wife always, then neither god nor mortal man shall here restrain
me till I have lain with you in love right now; no, not even if
far-shooting Apollo himself should launch grievous shafts from his
silver bow. Willingly would I go down into the house of Hades, O lady,
beautiful as the goddesses, once I had gone up to your bed. '
(ll. 155-167) So speaking, he caught her by the hand. And
laughter-loving Aphrodite, with face turned away and lovely eyes
downcast, crept to the well-spread couch which was already laid
with soft coverings for the hero; and upon it lay skins of bears and
deep-roaring lions which he himself had slain in the high mountains. And
when they had gone up upon the well-fitted bed, first Anchises took
off her bright jewelry of pins and twisted brooches and earrings and
necklaces, and loosed her girdle and stripped off her bright garments
and laid them down upon a silver-studded seat. Then by the will of the
gods and destiny he lay with her, a mortal man with an immortal goddess,
not clearly knowing what he did.
(ll. 168-176) But at the time when the herdsmen drive their oxen and
hardy sheep back to the fold from the flowery pastures, even then
Aphrodite poured soft sleep upon Anchises, but herself put on her rich
raiment. And when the bright goddess had fully clothed herself, she
stood by the couch, and her head reached to the well-hewn roof-tree;
from her cheeks shone unearthly beauty such as belongs to rich-crowned
Cytherea. Then she aroused him from sleep and opened her mouth and said:
(ll. 177-179) 'Up, son of Dardanus! --why sleep you so heavily? --and
consider whether I look as I did when first you saw me with your eyes. '
(ll. 180-184) So she spake. And he awoke in a moment and obeyed her.
But when he saw the neck and lovely eyes of Aphrodite, he was afraid
and turned his eyes aside another way, hiding his comely face with his
cloak. Then he uttered winged words and entreated her:
(ll. 185-190) 'So soon as ever I saw you with my eyes, goddess, I knew
that you were divine; but you did not tell me truly. Yet by Zeus who
holds the aegis I beseech you, leave me not to lead a palsied life among
men, but have pity on me; for he who lies with a deathless goddess is no
hale man afterwards. '
(ll. 191-201) Then Aphrodite the daughter of Zeus answered him:
'Anchises, most glorious of mortal men, take courage and be not too
fearful in your heart. You need fear no harm from me nor from the other
blessed ones, for you are dear to the gods: and you shall have a dear
son who shall reign among the Trojans, and children's children after
him, springing up continually. His name shall be Aeneas [2527], because
I felt awful grief in that I laid me in the bed of mortal man: yet are
those of your race always the most like to gods of all mortal men in
beauty and in stature [2528].
(ll. 202-217) 'Verily wise Zeus carried off golden-haired Ganymedes
because of his beauty, to be amongst the Deathless Ones and pour drink
for the gods in the house of Zeus--a wonder to see--honoured by all the
immortals as he draws the red nectar from the golden bowl. But grief
that could not be soothed filled the heart of Tros; for he knew not
whither the heaven-sent whirlwind had caught up his dear son, so that
he mourned him always, unceasingly, until Zeus pitied him and gave him
high-stepping horses such as carry the immortals as recompense for his
son. These he gave him as a gift. And at the command of Zeus, the Guide,
the slayer of Argus, told him all, and how his son would be deathless
and unageing, even as the gods. So when Tros heard these tidings from
Zeus, he no longer kept mourning but rejoiced in his heart and rode
joyfully with his storm-footed horses.
(ll. 218-238) 'So also golden-throned Eos rapt away Tithonus who was
of your race and like the deathless gods. And she went to ask the
dark-clouded Son of Cronos that he should be deathless and live
eternally; and Zeus bowed his head to her prayer and fulfilled her
desire. Too simply was queenly Eos: she thought not in her heart to ask
youth for him and to strip him of the slough of deadly age. So while
he enjoyed the sweet flower of life he lived rapturously with
golden-throned Eos, the early-born, by the streams of Ocean, at the ends
of the earth; but when the first grey hairs began to ripple from his
comely head and noble chin, queenly Eos kept away from his bed, though
she cherished him in her house and nourished him with food and ambrosia
and gave him rich clothing. But when loathsome old age pressed full upon
him, and he could not move nor lift his limbs, this seemed to her in her
heart the best counsel: she laid him in a room and put to the shining
doors. There he babbles endlessly, and no more has strength at all, such
as once he had in his supple limbs.
(ll. 239-246) 'I would not have you be deathless among the deathless
gods and live continually after such sort. Yet if you could live on such
as now you are in look and in form, and be called my husband, sorrow
would not then enfold my careful heart. But, as it is, harsh [2529] old
age will soon enshroud you--ruthless age which stands someday at the
side of every man, deadly, wearying, dreaded even by the gods.
(ll. 247-290) 'And now because of you I shall have great shame among
the deathless gods henceforth, continually. For until now they feared my
jibes and the wiles by which, or soon or late, I mated all the immortals
with mortal women, making them all subject to my will. But now my mouth
shall no more have this power among the gods; for very great has been my
madness, my miserable and dreadful madness, and I went astray out of
my mind who have gotten a child beneath my girdle, mating with a mortal
man. As for the child, as soon as he sees the light of the sun, the
deep-breasted mountain Nymphs who inhabit this great and holy mountain
shall bring him up. They rank neither with mortals nor with immortals:
long indeed do they live, eating heavenly food and treading the lovely
dance among the immortals, and with them the Sileni and the sharp-eyed
Slayer of Argus mate in the depths of pleasant caves; but at their birth
pines or high-topped oaks spring up with them upon the fruitful earth,
beautiful, flourishing trees, towering high upon the lofty mountains
(and men call them holy places of the immortals, and never mortal lops
them with the axe); but when the fate of death is near at hand, first
those lovely trees wither where they stand, and the bark shrivels away
about them, and the twigs fall down, and at last the life of the Nymph
and of the tree leave the light of the sun together. These Nymphs shall
keep my son with them and rear him, and as soon as he is come to lovely
boyhood, the goddesses will bring him here to you and show you your
child.
hearts. Though each one of you with knife in hand should slaughter sheep
continually, yet would you always have abundant store, even all that the
glorious tribes of men bring here for me. But guard you my temple and
receive the tribes of men that gather to this place, and especially show
mortal men my will, and do you keep righteousness in your heart. But
if any shall be disobedient and pay no heed to my warning, or if there
shall be any idle word or deed and outrage as is common among mortal
men, then other men shall be your masters and with a strong hand shall
make you subject for ever. All has been told you: do you keep it in your
heart. '
(ll. 545-546) And so, farewell, son of Zeus and Leto; but I will
remember you and another hymn also.
IV. TO HERMES (582 lines)
(ll. 1-29) Muse, sing of Hermes, the son of Zeus and Maia, lord of
Cyllene and Arcadia rich in flocks, the luck-bringing messenger of the
immortals whom Maia bare, the rich-tressed nymph, when she was joined
in love with Zeus,--a shy goddess, for she avoided the company of the
blessed gods, and lived within a deep, shady cave. There the son of
Cronos used to lie with the rich-tressed nymph, unseen by deathless
gods and mortal men, at dead of night while sweet sleep should hold
white-armed Hera fast. And when the purpose of great Zeus was fixed in
heaven, she was delivered and a notable thing was come to pass. For
then she bare a son, of many shifts, blandly cunning, a robber, a cattle
driver, a bringer of dreams, a watcher by night, a thief at the gates,
one who was soon to show forth wonderful deeds among the deathless gods.
Born with the dawning, at mid-day he played on the lyre, and in the
evening he stole the cattle of far-shooting Apollo on the fourth day
of the month; for on that day queenly Maia bare him. So soon as he had
leaped from his mother's heavenly womb, he lay not long waiting in his
holy cradle, but he sprang up and sought the oxen of Apollo. But as he
stepped over the threshold of the high-roofed cave, he found a tortoise
there and gained endless delight. For it was Hermes who first made the
tortoise a singer. The creature fell in his way at the courtyard gate,
where it was feeding on the rich grass before the dwelling, waddling
along. When he saw it, the luck-bringing son of Zeus laughed and said:
(ll. 30-38) 'An omen of great luck for me so soon! I do not slight it.
Hail, comrade of the feast, lovely in shape, sounding at the dance! With
joy I meet you! Where got you that rich gaud for covering, that spangled
shell--a tortoise living in the mountains? But I will take and carry you
within: you shall help me and I will do you no disgrace, though first of
all you must profit me. It is better to be at home: harm may come out
of doors. Living, you shall be a spell against mischievous witchcraft
[2513]; but if you die, then you shall make sweetest song.
(ll. 39-61) Thus speaking, he took up the tortoise in both hands and
went back into the house carrying his charming toy. Then he cut off its
limbs and scooped out the marrow of the mountain-tortoise with a scoop
of grey iron. As a swift thought darts through the heart of a man when
thronging cares haunt him, or as bright glances flash from the eye, so
glorious Hermes planned both thought and deed at once. He cut stalks of
reed to measure and fixed them, fastening their ends across the back and
through the shell of the tortoise, and then stretched ox hide all over
it by his skill. Also he put in the horns and fitted a cross-piece upon
the two of them, and stretched seven strings of sheep-gut. But when he
had made it he proved each string in turn with the key, as he held the
lovely thing. At the touch of his hand it sounded marvellously; and, as
he tried it, the god sang sweet random snatches, even as youths bandy
taunts at festivals. He sang of Zeus the son of Cronos and neat-shod
Maia, the converse which they had before in the comradeship of love,
telling all the glorious tale of his own begetting. He celebrated, too,
the handmaids of the nymph, and her bright home, and the tripods all
about the house, and the abundant cauldrons.
(ll. 62-67) But while he was singing of all these, his heart was bent
on other matters. And he took the hollow lyre and laid it in his sacred
cradle, and sprang from the sweet-smelling hall to a watch-place,
pondering sheer trickery in his heart--deeds such as knavish folk pursue
in the dark night-time; for he longed to taste flesh.
(ll. 68-86) The Sun was going down beneath the earth towards Ocean
with his horses and chariot when Hermes came hurrying to the shadowy
mountains of Pieria, where the divine cattle of the blessed gods had
their steads and grazed the pleasant, unmown meadows. Of these the Son
of Maia, the sharp-eyed slayer of Argus then cut off from the herd fifty
loud-lowing kine, and drove them straggling-wise across a sandy place,
turning their hoof-prints aside. Also, he bethought him of a crafty ruse
and reversed the marks of their hoofs, making the front behind and the
hind before, while he himself walked the other way [2514]. Then he
wove sandals with wicker-work by the sand of the sea, wonderful
things, unthought of, unimagined; for he mixed together tamarisk and
myrtle-twigs, fastening together an armful of their fresh, young wood,
and tied them, leaves and all securely under his feet as light sandals.
The brushwood the glorious Slayer of Argus plucked in Pieria as he was
preparing for his journey, making shift [2515] as one making haste for a
long journey.
(ll. 87-89) But an old man tilling his flowering vineyard saw him as he
was hurrying down the plain through grassy Onchestus. So the Son of Maia
began and said to him:
(ll. 90-93) 'Old man, digging about your vines with bowed shoulders,
surely you shall have much wine when all these bear fruit, if you obey
me and strictly remember not to have seen what you have seen, and not to
have heard what you have heard, and to keep silent when nothing of your
own is harmed. '
(ll. 94-114) When he had said this much, he hurried the strong cattle on
together: through many shadowy mountains and echoing gorges and flowery
plains glorious Hermes drove them. And now the divine night, his dark
ally, was mostly passed, and dawn that sets folk to work was quickly
coming on, while bright Selene, daughter of the lord Pallas, Megamedes'
son, had just climbed her watch-post, when the strong Son of Zeus drove
the wide-browed cattle of Phoebus Apollo to the river Alpheus. And they
came unwearied to the high-roofed byres and the drinking-troughs
that were before the noble meadow. Then, after he had well-fed the
loud-bellowing cattle with fodder and driven them into the byre,
close-packed and chewing lotus and began to seek the art of fire.
He chose a stout laurel branch and trimmed it with the knife. . . .
((LACUNA)) [2516] . . . . held firmly in his hand: and the hot smoke rose
up. For it was Hermes who first invented fire-sticks and fire. Next
he took many dried sticks and piled them thick and plenty in a
sunken trench: and flame began to glow, spreading afar the blast of
fierce-burning fire.
(ll. 115-137) And while the strength of glorious Hephaestus was
beginning to kindle the fire, he dragged out two lowing, horned cows
close to the fire; for great strength was with him. He threw them both
panting upon their backs on the ground, and rolled them on their sides,
bending their necks over [2517], and pierced their vital chord. Then he
went on from task to task: first he cut up the rich, fatted meat, and
pierced it with wooden spits, and roasted flesh and the honourable chine
and the paunch full of dark blood all together. He laid them there upon
the ground, and spread out the hides on a rugged rock: and so they are
still there many ages afterwards, a long, long time after all this, and
are continually [2518]. Next glad-hearted Hermes dragged the rich meats
he had prepared and put them on a smooth, flat stone, and divided them
into twelve portions distributed by lot, making each portion wholly
honourable. Then glorious Hermes longed for the sacrificial meat, for
the sweet savour wearied him, god though he was; nevertheless his proud
heart was not prevailed upon to devour the flesh, although he greatly
desired [2519]. But he put away the fat and all the flesh in the
high-roofed byre, placing them high up to be a token of his youthful
theft. And after that he gathered dry sticks and utterly destroyed with
fire all the hoofs and all the heads.
(ll. 138-154) And when the god had duly finished all, he threw his
sandals into deep-eddying Alpheus, and quenched the embers, covering the
black ashes with sand, and so spent the night while Selene's soft light
shone down. Then the god went straight back again at dawn to the bright
crests of Cyllene, and no one met him on the long journey either of
the blessed gods or mortal men, nor did any dog bark. And luck-bringing
Hermes, the son of Zeus, passed edgeways through the key-hole of the
hall like the autumn breeze, even as mist: straight through the cave he
went and came to the rich inner chamber, walking softly, and making no
noise as one might upon the floor. Then glorious Hermes went hurriedly
to his cradle, wrapping his swaddling clothes about his shoulders as
though he were a feeble babe, and lay playing with the covering about
his knees; but at his left hand he kept close his sweet lyre.
(ll. 155-161) But the god did not pass unseen by the goddess his mother;
but she said to him: 'How now, you rogue! Whence come you back so at
night-time, you that wear shamelessness as a garment? And now I surely
believe the son of Leto will soon have you forth out of doors with
unbreakable cords about your ribs, or you will live a rogue's life in
the glens robbing by whiles. Go to, then; your father got you to be a
great worry to mortal men and deathless gods. '
(ll. 162-181) Then Hermes answered her with crafty words: 'Mother, why
do you seek to frighten me like a feeble child whose heart knows few
words of blame, a fearful babe that fears its mother's scolding?
Nay, but I will try whatever plan is best, and so feed myself and you
continually. We will not be content to remain here, as you bid, alone
of all the gods unfee'd with offerings and prayers. Better to live
in fellowship with the deathless gods continually, rich, wealthy, and
enjoying stories of grain, than to sit always in a gloomy cave: and, as
regards honour, I too will enter upon the rite that Apollo has. If
my father will not give it to me, I will seek--and I am able--to be a
prince of robbers. And if Leto's most glorious son shall seek me out, I
think another and a greater loss will befall him. For I will go to
Pytho to break into his great house, and will plunder therefrom splendid
tripods, and cauldrons, and gold, and plenty of bright iron, and much
apparel; and you shall see it if you will. '
(ll. 182-189) With such words they spoke together, the son of Zeus who
holds the aegis, and the lady Maia. Now Eros the early born was rising
from deep-flowing Ocean, bringing light to men, when Apollo, as he went,
came to Onchestus, the lovely grove and sacred place of the loud-roaring
Holder of the Earth. There he found an old man grazing his beast along
the pathway from his court-yard fence, and the all-glorious Son of Leto
began and said to him.
(ll. 190-200) 'Old man, weeder [2520] of grassy Onchestus, I am come
here from Pieria seeking cattle, cows all of them, all with curving
horns, from my herd. The black bull was grazing alone away from the
rest, but fierce-eyed hounds followed the cows, four of them, all of one
mind, like men. These were left behind, the dogs and the bull--which is
great marvel; but the cows strayed out of the soft meadow, away from the
pasture when the sun was just going down. Now tell me this, old man born
long ago: have you seen one passing along behind those cows? '
(ll. 201-211) Then the old man answered him and said: 'My son, it is
hard to tell all that one's eyes see; for many wayfarers pass to and fro
this way, some bent on much evil, and some on good: it is difficult to
know each one. However, I was digging about my plot of vineyard all day
long until the sun went down, and I thought, good sir, but I do not know
for certain, that I marked a child, whoever the child was, that followed
long-horned cattle--an infant who had a staff and kept walking from
side to side: he was driving them backwards way, with their heads toward
him. '
(ll. 212-218) So said the old man. And when Apollo heard this report,
he went yet more quickly on his way, and presently, seeing a long-winged
bird, he knew at once by that omen that thief was the child of Zeus the
son of Cronos. So the lord Apollo, son of Zeus, hurried on to goodly
Pylos seeking his shambling oxen, and he had his broad shoulders covered
with a dark cloud. But when the Far-Shooter perceived the tracks, he
cried:
(ll. 219-226) 'Oh, oh! Truly this is a great marvel that my eyes behold!
These are indeed the tracks of straight-horned oxen, but they are turned
backwards towards the flowery meadow. But these others are not the
footprints of man or woman or grey wolves or bears or lions, nor do I
think they are the tracks of a rough-maned Centaur--whoever it be that
with swift feet makes such monstrous footprints; wonderful are the
tracks on this side of the way, but yet more wonderfully are those on
that. '
(ll. 227-234) When he had so said, the lord Apollo, the Son of Zeus
hastened on and came to the forest-clad mountain of Cyllene and the
deep-shadowed cave in the rock where the divine nymph brought forth the
child of Zeus who is the son of Cronos. A sweet odour spread over the
lovely hill, and many thin-shanked sheep were grazing on the grass.
Then far-shooting Apollo himself stepped down in haste over the stone
threshold into the dusky cave.
(ll. 235-253) Now when the Son of Zeus and Maia saw Apollo in a rage
about his cattle, he snuggled down in his fragrant swaddling-clothes;
and as wood-ash covers over the deep embers of tree-stumps, so Hermes
cuddled himself up when he saw the Far-Shooter. He squeezed head and
hands and feet together in a small space, like a new born child seeking
sweet sleep, though in truth he was wide awake, and he kept his lyre
under his armpit. But the Son of Leto was aware and failed not to
perceive the beautiful mountain-nymph and her dear son, albeit a little
child and swathed so craftily. He peered in every corner of the great
dwelling and, taking a bright key, he opened three closets full of
nectar and lovely ambrosia. And much gold and silver was stored in them,
and many garments of the nymph, some purple and some silvery white, such
as are kept in the sacred houses of the blessed gods. Then, after the
Son of Leto had searched out the recesses of the great house, he spake
to glorious Hermes:
(ll. 254-259) 'Child, lying in the cradle, make haste and tell me of my
cattle, or we two will soon fall out angrily. For I will take and cast
you into dusty Tartarus and awful hopeless darkness, and neither your
mother nor your father shall free you or bring you up again to the
light, but you will wander under the earth and be the leader amongst
little folk. ' [2521]
(ll. 260-277) Then Hermes answered him with crafty words: 'Son of Leto,
what harsh words are these you have spoken? And is it cattle of the
field you are come here to seek? I have not seen them: I have not heard
of them: no one has told me of them. I cannot give news of them, nor win
the reward for news. Am I like a cattle-lifter, a stalwart person? This
is no task for me: rather I care for other things: I care for sleep, and
milk of my mother's breast, and wrappings round my shoulders, and warm
baths. Let no one hear the cause of this dispute; for this would be a
great marvel indeed among the deathless gods, that a child newly born
should pass in through the forepart of the house with cattle of the
field: herein you speak extravagantly. I was born yesterday, and my feet
are soft and the ground beneath is rough; nevertheless, if you will
have it so, I will swear a great oath by my father's head and vow that
neither am I guilty myself, neither have I seen any other who stole your
cows--whatever cows may be; for I know them only by hearsay. '
(ll. 278-280) So, then, said Hermes, shooting quick glances from his
eyes: and he kept raising his brows and looking this way and that,
whistling long and listening to Apollo's story as to an idle tale.
(ll. 281-292) But far-working Apollo laughed softly and said to him:
'O rogue, deceiver, crafty in heart, you talk so innocently that I most
surely believe that you have broken into many a well-built house and
stripped more than one poor wretch bare this night [2522], gathering his
goods together all over the house without noise. You will plague many
a lonely herdsman in mountain glades, when you come on herds and
thick-fleeced sheep, and have a hankering after flesh. But come now, if
you would not sleep your last and latest sleep, get out of your cradle,
you comrade of dark night. Surely hereafter this shall be your
title amongst the deathless gods, to be called the prince of robbers
continually. '
(ll. 293-300) So said Phoebus Apollo, and took the child and began to
carry him. But at that moment the strong Slayer of Argus had his
plan, and, while Apollo held him in his hands, sent forth an omen, a
hard-worked belly-serf, a rude messenger, and sneezed directly after.
And when Apollo heard it, he dropped glorious Hermes out of his hands on
the ground: then sitting down before him, though he was eager to go on
his way, he spoke mockingly to Hermes:
(ll. 301-303) 'Fear not, little swaddling baby, son of Zeus and Maia.
I shall find the strong cattle presently by these omens, and you shall
lead the way. '
(ll. 304-306) When Apollo had so said, Cyllenian Hermes sprang up
quickly, starting in haste. With both hands he pushed up to his ears the
covering that he had wrapped about his shoulders, and said:
(ll. 307-312) 'Where are you carrying me, Far-Worker, hastiest of all
the gods? Is it because of your cattle that you are so angry and harass
me? O dear, would that all the sort of oxen might perish; for it is not
I who stole your cows, nor did I see another steal them--whatever cows
may be, and of that I have only heard report. Nay, give right and take
it before Zeus, the Son of Cronos. '
(ll. 313-326) So Hermes the shepherd and Leto's glorious son kept
stubbornly disputing each article of their quarrel: Apollo, speaking
truly. . . . ((LACUNA)) . . . . not fairly sought to seize glorious Hermes
because of the cows; but he, the Cyllenian, tried to deceive the God of
the Silver Bow with tricks and cunning words. But when, though he had
many wiles, he found the other had as many shifts, he began to walk
across the sand, himself in front, while the Son of Zeus and Leto came
behind. Soon they came, these lovely children of Zeus, to the top of
fragrant Olympus, to their father, the Son of Cronos; for there were the
scales of judgement set for them both.
There was an assembly on snowy Olympus, and the immortals who perish not
were gathering after the hour of gold-throned Dawn.
(ll. 327-329) Then Hermes and Apollo of the Silver Bow stood at the
knees of Zeus: and Zeus who thunders on high spoke to his glorious son
and asked him:
(ll. 330-332) 'Phoebus, whence come you driving this great spoil, a
child new born that has the look of a herald? This is a weighty matter
that is come before the council of the gods. '
(ll. 333-364) Then the lord, far-working Apollo, answered him: 'O my
father, you shall soon hear no trifling tale though you reproach me that
I alone am fond of spoil. Here is a child, a burgling robber, whom I
found after a long journey in the hills of Cyllene: for my part I have
never seen one so pert either among the gods or all men that catch folk
unawares throughout the world. He stole away my cows from their meadow
and drove them off in the evening along the shore of the loud-roaring
sea, making straight for Pylos. There were double tracks, and wonderful
they were, such as one might marvel at, the doing of a clever sprite;
for as for the cows, the dark dust kept and showed their footprints
leading towards the flowery meadow; but he himself--bewildering
creature--crossed the sandy ground outside the path, not on his feet nor
yet on his hands; but, furnished with some other means he trudged his
way--wonder of wonders! --as though one walked on slender oak-trees. Now
while he followed the cattle across sandy ground, all the tracks showed
quite clearly in the dust; but when he had finished the long way across
the sand, presently the cows' track and his own could not be traced
over the hard ground. But a mortal man noticed him as he drove the
wide-browed kine straight towards Pylos. And as soon as he had shut them
up quietly, and had gone home by crafty turns and twists, he lay down in
his cradle in the gloom of a dim cave, as still as dark night, so that
not even an eagle keenly gazing would have spied him. Much he rubbed his
eyes with his hands as he prepared falsehood, and himself straightway
said roundly: "I have not seen them: I have not heard of them: no man
has told me of them. I could not tell you of them, nor win the reward of
telling. "'
(ll. 365-367) When he had so spoken, Phoebus Apollo sat down. But Hermes
on his part answered and said, pointing at the Son of Cronos, the lord
of all the gods:
(ll. 368-386) 'Zeus, my father, indeed I will speak truth to you; for I
am truthful and I cannot tell a lie. He came to our house to-day looking
for his shambling cows, as the sun was newly rising. He brought no
witnesses with him nor any of the blessed gods who had seen the theft,
but with great violence ordered me to confess, threatening much to throw
me into wide Tartarus. For he has the rich bloom of glorious youth,
while I was born but yesterday--as he too knows--nor am I like a
cattle-lifter, a sturdy fellow. Believe my tale (for you claim to be
my own father), that I did not drive his cows to my house--so may I
prosper--nor crossed the threshold: this I say truly. I reverence Helios
greatly and the other gods, and you I love and him I dread. You yourself
know that I am not guilty: and I will swear a great oath upon it:--No!
by these rich-decked porticoes of the gods. And some day I will punish
him, strong as he is, for this pitiless inquisition; but now do you help
the younger. '
(ll. 387-396) So spake the Cyllenian, the Slayer of Argus, while he kept
shooting sidelong glances and kept his swaddling-clothes upon his
arm, and did not cast them away. But Zeus laughed out loud to see his
evil-plotting child well and cunningly denying guilt about the cattle.
And he bade them both to be of one mind and search for the cattle, and
guiding Hermes to lead the way and, without mischievousness of heart, to
show the place where now he had hidden the strong cattle.
Then the Son
of Cronos bowed his head: and goodly Hermes obeyed him; for the will of
Zeus who holds the aegis easily prevailed with him.
(ll. 397-404) Then the two all-glorious children of Zeus hastened both
to sandy Pylos, and reached the ford of Alpheus, and came to the fields
and the high-roofed byre where the beasts were cherished at night-time.
Now while Hermes went to the cave in the rock and began to drive out the
strong cattle, the son of Leto, looking aside, saw the cowhides on the
sheer rock. And he asked glorious Hermes at once:
(ll. 405-408) 'How were you able, you crafty rogue, to flay two cows,
new-born and babyish as you are? For my part, I dread the strength that
will be yours: there is no need you should keep growing long, Cyllenian,
son of Maia! '
(ll. 409-414) So saying, Apollo twisted strong withes with his hands
meaning to bind Hermes with firm bands; but the bands would not hold
him, and the withes of osier fell far from him and began to grow at once
from the ground beneath their feet in that very place. And intertwining
with one another, they quickly grew and covered all the wild-roving
cattle by the will of thievish Hermes, so that Apollo was astonished as
he gazed.
(ll. 414-435) Then the strong slayer of Argus looked furtively upon
the ground with eyes flashing fire. . . . desiring to hide. . . . ((LACUNA))
. . . . Very easily he softened the son of all-glorious Leto as he would,
stern though the Far-shooter was. He took the lyre upon his left arm and
tried each string in turn with the key, so that it sounded awesomely at
his touch. And Phoebus Apollo laughed for joy; for the sweet throb of
the marvellous music went to his heart, and a soft longing took hold on
his soul as he listened. Then the son of Maia, harping sweetly upon his
lyre, took courage and stood at the left hand of Phoebus Apollo; and
soon, while he played shrilly on his lyre, he lifted up his voice and
sang, and lovely was the sound of his voice that followed. He sang the
story of the deathless gods and of the dark earth, how at the first they
came to be, and how each one received his portion. First among the gods
he honoured Mnemosyne, mother of the Muses, in his song; for the son of
Maia was of her following. And next the goodly son of Zeus hymned the
rest of the immortals according to their order in age, and told how each
was born, mentioning all in order as he struck the lyre upon his arm.
But Apollo was seized with a longing not to be allayed, and he opened
his mouth and spoke winged words to Hermes:
(ll. 436-462) 'Slayer of oxen, trickster, busy one, comrade of the
feast, this song of yours is worth fifty cows, and I believe that
presently we shall settle our quarrel peacefully. But come now, tell me
this, resourceful son of Maia: has this marvellous thing been with you
from your birth, or did some god or mortal man give it you--a noble
gift--and teach you heavenly song? For wonderful is this new-uttered
sound I hear, the like of which I vow that no man nor god dwelling on
Olympus ever yet has known but you, O thievish son of Maia. What skill
is this? What song for desperate cares? What way of song? For verily
here are three things to hand all at once from which to choose,--mirth,
and love, and sweet sleep. And though I am a follower of the Olympian
Muses who love dances and the bright path of song--the full-toned chant
and ravishing thrill of flutes--yet I never cared for any of those feats
of skill at young men's revels, as I do now for this: I am filled with
wonder, O son of Zeus, at your sweet playing. But now, since you, though
little, have such glorious skill, sit down, dear boy, and respect the
words of your elders. For now you shall have renown among the deathless
gods, you and your mother also. This I will declare to you exactly: by
this shaft of cornel wood I will surely make you a leader renowned among
the deathless gods, and fortunate, and will give you glorious gifts and
will not deceive you from first to last. '
(ll. 463-495) Then Hermes answered him with artful words: 'You question
me carefully, O Far-worker; yet I am not jealous that you should enter
upon my art: this day you shall know it. For I seek to be friendly
with you both in thought and word. Now you well know all things in your
heart, since you sit foremost among the deathless gods, O son of Zeus,
and are goodly and strong. And wise Zeus loves you as all right is, and
has given you splendid gifts. And they say that from the utterance of
Zeus you have learned both the honours due to the gods, O Far-worker,
and oracles from Zeus, even all his ordinances. Of all these I myself
have already learned that you have great wealth. Now, you are free to
learn whatever you please; but since, as it seems, your heart is so
strongly set on playing the lyre, chant, and play upon it, and give
yourself to merriment, taking this as a gift from me, and do you, my
friend, bestow glory on me. Sing well with this clear-voiced companion
in your hands; for you are skilled in good, well-ordered utterance.
From now on bring it confidently to the rich feast and lovely dance and
glorious revel, a joy by night and by day. Whoso with wit and wisdom
enquires of it cunningly, him it teaches through its sound all manner
of things that delight the mind, being easily played with gentle
familiarities, for it abhors toilsome drudgery; but whoso in
ignorance enquires of it violently, to him it chatters mere vanity and
foolishness. But you are able to learn whatever you please. So then, I
will give you this lyre, glorious son of Zeus, while I for my part
will graze down with wild-roving cattle the pastures on hill and
horse-feeding plain: so shall the cows covered by the bulls calve
abundantly both males and females. And now there is no need for you,
bargainer though you are, to be furiously angry. '
(ll. 496-502) When Hermes had said this, he held out the lyre: and
Phoebus Apollo took it, and readily put his shining whip in Hermes'
hand, and ordained him keeper of herds. The son of Maia received it
joyfully, while the glorious son of Leto, the lord far-working Apollo,
took the lyre upon his left arm and tried each string with the key.
Awesomely it sounded at the touch of the god, while he sang sweetly to
its note.
(ll. 503-512) Afterwards they two, the all-glorious sons of Zeus turned
the cows back towards the sacred meadow, but themselves hastened back to
snowy Olympus, delighting in the lyre. Then wise Zeus was glad and made
them both friends. And Hermes loved the son of Leto continually, even as
he does now, when he had given the lyre as token to the Far-shooter,
who played it skilfully, holding it upon his arm. But for himself Hermes
found out another cunning art and made himself the pipes whose sound is
heard afar.
(ll. 513-520) Then the son of Leto said to Hermes: 'Son of Maia, guide
and cunning one, I fear you may steal form me the lyre and my curved bow
together; for you have an office from Zeus, to establish deeds of barter
amongst men throughout the fruitful earth. Now if you would only swear
me the great oath of the gods, either by nodding your head, or by the
potent water of Styx, you would do all that can please and ease my
heart. '
(ll. 521-549) Then Maia's son nodded his head and promised that he would
never steal anything of all the Far-shooter possessed, and would never
go near his strong house; but Apollo, son of Leto, swore to be fellow
and friend to Hermes, vowing that he would love no other among the
immortals, neither god nor man sprung from Zeus, better than Hermes: and
the Father sent forth an eagle in confirmation. And Apollo sware also:
'Verily I will make you only to be an omen for the immortals and all
alike, trusted and honoured by my heart. Moreover, I will give you a
splendid staff of riches and wealth: it is of gold, with three branches,
and will keep you scatheless, accomplishing every task, whether of words
or deeds that are good, which I claim to know through the utterance of
Zeus. But as for sooth-saying, noble, heaven-born child, of which you
ask, it is not lawful for you to learn it, nor for any other of the
deathless gods: only the mind of Zeus knows that. I am pledged and have
vowed and sworn a strong oath that no other of the eternal gods save
I should know the wise-hearted counsel of Zeus. And do not you, my
brother, bearer of the golden wand, bid me tell those decrees which
all-seeing Zeus intends. As for men, I will harm one and profit another,
sorely perplexing the tribes of unenviable men. Whosoever shall come
guided by the call and flight of birds of sure omen, that man shall have
advantage through my voice, and I will not deceive him. But whoso shall
trust to idly-chattering birds and shall seek to invoke my prophetic
art contrary to my will, and to understand more than the eternal gods,
I declare that he shall come on an idle journey; yet his gifts I would
take.
(ll. 550-568) 'But I will tell you another thing, Son of all-glorious
Maia and Zeus who holds the aegis, luck-bringing genius of the gods.
There are certain holy ones, sisters born--three virgins [2523] gifted
with wings: their heads are besprinkled with white meal, and they dwell
under a ridge of Parnassus. These are teachers of divination apart from
me, the art which I practised while yet a boy following herds, though my
father paid no heed to it. From their home they fly now here, now there,
feeding on honey-comb and bringing all things to pass. And when they are
inspired through eating yellow honey, they are willing to speak truth;
but if they be deprived of the gods' sweet food, then they speak
falsely, as they swarm in and out together. These, then, I give you;
enquire of them strictly and delight your heart: and if you should teach
any mortal so to do, often will he hear your response--if he have good
fortune. Take these, Son of Maia, and tend the wild roving, horned oxen
and horses and patient mules. '
(ll. 568a-573) So he spake. And from heaven father Zeus himself gave
confirmation to his words, and commanded that glorious Hermes should be
lord over all birds of omen and grim-eyed lions, and boars with gleaming
tusks, and over dogs and all flocks that the wide earth nourishes, and
over all sheep; also that he only should be the appointed messenger to
Hades, who, though he takes no gift, shall give him no mean prize.
(ll. 574-578) Thus the lord Apollo showed his kindness for the Son of
Maia by all manner of friendship: and the Son of Cronos gave him
grace besides. He consorts with all mortals and immortals: a little he
profits, but continually throughout the dark night he cozens the tribes
of mortal men.
(ll. 579-580) And so, farewell, Son of Zeus and Maia; but I will
remember you and another song also.
V. TO APHRODITE (293 lines)
(ll. 1-6) Muse, tell me the deeds of golden Aphrodite the Cyprian, who
stirs up sweet passion in the gods and subdues the tribes of mortal men
and birds that fly in air and all the many creatures that the dry
land rears, and all the sea: all these love the deeds of rich-crowned
Cytherea.
(ll. 7-32) Yet there are three hearts that she cannot bend nor yet
ensnare. First is the daughter of Zeus who holds the aegis, bright-eyed
Athene; for she has no pleasure in the deeds of golden Aphrodite, but
delights in wars and in the work of Ares, in strifes and battles and
in preparing famous crafts. She first taught earthly craftsmen to make
chariots of war and cars variously wrought with bronze, and she, too,
teaches tender maidens in the house and puts knowledge of goodly arts
in each one's mind. Nor does laughter-loving Aphrodite ever tame in love
Artemis, the huntress with shafts of gold; for she loves archery and the
slaying of wild beasts in the mountains, the lyre also and dancing and
thrilling cries and shady woods and the cities of upright men. Nor
yet does the pure maiden Hestia love Aphrodite's works. She was the
first-born child of wily Cronos and youngest too [2524], by will of
Zeus who holds the aegis,--a queenly maid whom both Poseidon and Apollo
sought to wed. But she was wholly unwilling, nay, stubbornly refused;
and touching the head of father Zeus who holds the aegis, she, that fair
goddess, sware a great oath which has in truth been fulfilled, that
she would be a maiden all her days. So Zeus the Father gave her an high
honour instead of marriage, and she has her place in the midst of the
house and has the richest portion. In all the temples of the gods she
has a share of honour, and among all mortal men she is chief of the
goddesses.
(ll. 33-44) Of these three Aphrodite cannot bend or ensnare the hearts.
But of all others there is nothing among the blessed gods or among
mortal men that has escaped Aphrodite. Even the heart of Zeus, who
delights in thunder, is led astray by her; though he is greatest of all
and has the lot of highest majesty, she beguiles even his wise heart
whensoever she pleases, and mates him with mortal women, unknown to
Hera, his sister and his wife, the grandest far in beauty among the
deathless goddesses--most glorious is she whom wily Cronos with her
mother Rhea did beget: and Zeus, whose wisdom is everlasting, made her
his chaste and careful wife.
(ll. 45-52) But upon Aphrodite herself Zeus cast sweet desire to be
joined in love with a mortal man, to the end that, very soon, not
even she should be innocent of a mortal's love; lest laughter-loving
Aphrodite should one day softly smile and say mockingly among all the
gods that she had joined the gods in love with mortal women who bare
sons of death to the deathless gods, and had mated the goddesses with
mortal men.
(ll. 53-74) And so he put in her heart sweet desire for Anchises who
was tending cattle at that time among the steep hills of many-fountained
Ida, and in shape was like the immortal gods. Therefore, when
laughter-loving Aphrodite saw him, she loved him, and terribly desire
seized her in her heart. She went to Cyprus, to Paphos, where her
precinct is and fragrant altar, and passed into her sweet-smelling
temple. There she went in and put to the glittering doors, and there the
Graces bathed her with heavenly oil such as blooms upon the bodies of
the eternal gods--oil divinely sweet, which she had by her, filled with
fragrance. And laughter-loving Aphrodite put on all her rich clothes,
and when she had decked herself with gold, she left sweet-smelling
Cyprus and went in haste towards Troy, swiftly travelling high up among
the clouds. So she came to many-fountained Ida, the mother of wild
creatures and went straight to the homestead across the mountains. After
her came grey wolves, fawning on her, and grim-eyed lions, and bears,
and fleet leopards, ravenous for deer: and she was glad in heart to
see them, and put desire in their breasts, so that they all mated, two
together, about the shadowy coombes.
(ll. 75-88) [2525] But she herself came to the neat-built shelters, and
him she found left quite alone in the homestead--the hero Anchises who
was comely as the gods. All the others were following the herds over the
grassy pastures, and he, left quite alone in the homestead, was roaming
hither and thither and playing thrillingly upon the lyre. And Aphrodite,
the daughter of Zeus stood before him, being like a pure maiden in
height and mien, that he should not be frightened when he took heed of
her with his eyes. Now when Anchises saw her, he marked her well and
wondered at her mien and height and shining garments. For she was clad
in a robe out-shining the brightness of fire, a splendid robe of gold,
enriched with all manner of needlework, which shimmered like the moon
over her tender breasts, a marvel to see.
Also she wore twisted brooches and shining earrings in the form of
flowers; and round her soft throat were lovely necklaces.
(ll. 91-105) And Anchises was seized with love, and said to her: 'Hail,
lady, whoever of the blessed ones you are that are come to this house,
whether Artemis, or Leto, or golden Aphrodite, or high-born Themis, or
bright-eyed Athene. Or, maybe, you are one of the Graces come hither,
who bear the gods company and are called immortal, or else one of those
who inhabit this lovely mountain and the springs of rivers and grassy
meads. I will make you an altar upon a high peak in a far seen place,
and will sacrifice rich offerings to you at all seasons. And do you feel
kindly towards me and grant that I may become a man very eminent among
the Trojans, and give me strong offspring for the time to come. As for
my own self, let me live long and happily, seeing the light of the
sun, and come to the threshold of old age, a man prosperous among the
people. '
(ll. 106-142) Thereupon Aphrodite the daughter of Zeus answered him:
'Anchises, most glorious of all men born on earth, know that I am no
goddess: why do you liken me to the deathless ones? Nay, I am but a
mortal, and a woman was the mother that bare me. Otreus of famous name
is my father, if so be you have heard of him, and he reigns over all
Phrygia rich in fortresses. But I know your speech well beside my own,
for a Trojan nurse brought me up at home: she took me from my dear
mother and reared me thenceforth when I was a little child. So comes
it, then, that I well know your tongue also. And now the Slayer of
Argus with the golden wand has caught me up from the dance of huntress
Artemis, her with the golden arrows. For there were many of us, nymphs
and marriageable [2526] maidens, playing together; and an innumerable
company encircled us: from these the Slayer of Argus with the golden
wand rapt me away. He carried me over many fields of mortal men and
over much land untilled and unpossessed, where savage wild-beasts
roam through shady coombes, until I thought never again to touch the
life-giving earth with my feet. And he said that I should be called the
wedded wife of Anchises, and should bear you goodly children. But when
he had told and advised me, he, the strong Slayer of Argos, went back
to the families of the deathless gods, while I am now come to you: for
unbending necessity is upon me. But I beseech you by Zeus and by your
noble parents--for no base folk could get such a son as you--take me
now, stainless and unproved in love, and show me to your father and
careful mother and to your brothers sprung from the same stock. I shall
be no ill-liking daughter for them, but a likely. Moreover, send a
messenger quickly to the swift-horsed Phrygians, to tell my father and
my sorrowing mother; and they will send you gold in plenty and woven
stuffs, many splendid gifts; take these as bride-piece. So do, and then
prepare the sweet marriage that is honourable in the eyes of men and
deathless gods. '
(ll. 143-144) When she had so spoken, the goddess put sweet desire in
his heart. And Anchises was seized with love, so that he opened his
mouth and said:
(ll. 145-154) 'If you are a mortal and a woman was the mother who bare
you, and Otreus of famous name is your father as you say, and if you are
come here by the will of Hermes the immortal Guide, and are to be called
my wife always, then neither god nor mortal man shall here restrain
me till I have lain with you in love right now; no, not even if
far-shooting Apollo himself should launch grievous shafts from his
silver bow. Willingly would I go down into the house of Hades, O lady,
beautiful as the goddesses, once I had gone up to your bed. '
(ll. 155-167) So speaking, he caught her by the hand. And
laughter-loving Aphrodite, with face turned away and lovely eyes
downcast, crept to the well-spread couch which was already laid
with soft coverings for the hero; and upon it lay skins of bears and
deep-roaring lions which he himself had slain in the high mountains. And
when they had gone up upon the well-fitted bed, first Anchises took
off her bright jewelry of pins and twisted brooches and earrings and
necklaces, and loosed her girdle and stripped off her bright garments
and laid them down upon a silver-studded seat. Then by the will of the
gods and destiny he lay with her, a mortal man with an immortal goddess,
not clearly knowing what he did.
(ll. 168-176) But at the time when the herdsmen drive their oxen and
hardy sheep back to the fold from the flowery pastures, even then
Aphrodite poured soft sleep upon Anchises, but herself put on her rich
raiment. And when the bright goddess had fully clothed herself, she
stood by the couch, and her head reached to the well-hewn roof-tree;
from her cheeks shone unearthly beauty such as belongs to rich-crowned
Cytherea. Then she aroused him from sleep and opened her mouth and said:
(ll. 177-179) 'Up, son of Dardanus! --why sleep you so heavily? --and
consider whether I look as I did when first you saw me with your eyes. '
(ll. 180-184) So she spake. And he awoke in a moment and obeyed her.
But when he saw the neck and lovely eyes of Aphrodite, he was afraid
and turned his eyes aside another way, hiding his comely face with his
cloak. Then he uttered winged words and entreated her:
(ll. 185-190) 'So soon as ever I saw you with my eyes, goddess, I knew
that you were divine; but you did not tell me truly. Yet by Zeus who
holds the aegis I beseech you, leave me not to lead a palsied life among
men, but have pity on me; for he who lies with a deathless goddess is no
hale man afterwards. '
(ll. 191-201) Then Aphrodite the daughter of Zeus answered him:
'Anchises, most glorious of mortal men, take courage and be not too
fearful in your heart. You need fear no harm from me nor from the other
blessed ones, for you are dear to the gods: and you shall have a dear
son who shall reign among the Trojans, and children's children after
him, springing up continually. His name shall be Aeneas [2527], because
I felt awful grief in that I laid me in the bed of mortal man: yet are
those of your race always the most like to gods of all mortal men in
beauty and in stature [2528].
(ll. 202-217) 'Verily wise Zeus carried off golden-haired Ganymedes
because of his beauty, to be amongst the Deathless Ones and pour drink
for the gods in the house of Zeus--a wonder to see--honoured by all the
immortals as he draws the red nectar from the golden bowl. But grief
that could not be soothed filled the heart of Tros; for he knew not
whither the heaven-sent whirlwind had caught up his dear son, so that
he mourned him always, unceasingly, until Zeus pitied him and gave him
high-stepping horses such as carry the immortals as recompense for his
son. These he gave him as a gift. And at the command of Zeus, the Guide,
the slayer of Argus, told him all, and how his son would be deathless
and unageing, even as the gods. So when Tros heard these tidings from
Zeus, he no longer kept mourning but rejoiced in his heart and rode
joyfully with his storm-footed horses.
(ll. 218-238) 'So also golden-throned Eos rapt away Tithonus who was
of your race and like the deathless gods. And she went to ask the
dark-clouded Son of Cronos that he should be deathless and live
eternally; and Zeus bowed his head to her prayer and fulfilled her
desire. Too simply was queenly Eos: she thought not in her heart to ask
youth for him and to strip him of the slough of deadly age. So while
he enjoyed the sweet flower of life he lived rapturously with
golden-throned Eos, the early-born, by the streams of Ocean, at the ends
of the earth; but when the first grey hairs began to ripple from his
comely head and noble chin, queenly Eos kept away from his bed, though
she cherished him in her house and nourished him with food and ambrosia
and gave him rich clothing. But when loathsome old age pressed full upon
him, and he could not move nor lift his limbs, this seemed to her in her
heart the best counsel: she laid him in a room and put to the shining
doors. There he babbles endlessly, and no more has strength at all, such
as once he had in his supple limbs.
(ll. 239-246) 'I would not have you be deathless among the deathless
gods and live continually after such sort. Yet if you could live on such
as now you are in look and in form, and be called my husband, sorrow
would not then enfold my careful heart. But, as it is, harsh [2529] old
age will soon enshroud you--ruthless age which stands someday at the
side of every man, deadly, wearying, dreaded even by the gods.
(ll. 247-290) 'And now because of you I shall have great shame among
the deathless gods henceforth, continually. For until now they feared my
jibes and the wiles by which, or soon or late, I mated all the immortals
with mortal women, making them all subject to my will. But now my mouth
shall no more have this power among the gods; for very great has been my
madness, my miserable and dreadful madness, and I went astray out of
my mind who have gotten a child beneath my girdle, mating with a mortal
man. As for the child, as soon as he sees the light of the sun, the
deep-breasted mountain Nymphs who inhabit this great and holy mountain
shall bring him up. They rank neither with mortals nor with immortals:
long indeed do they live, eating heavenly food and treading the lovely
dance among the immortals, and with them the Sileni and the sharp-eyed
Slayer of Argus mate in the depths of pleasant caves; but at their birth
pines or high-topped oaks spring up with them upon the fruitful earth,
beautiful, flourishing trees, towering high upon the lofty mountains
(and men call them holy places of the immortals, and never mortal lops
them with the axe); but when the fate of death is near at hand, first
those lovely trees wither where they stand, and the bark shrivels away
about them, and the twigs fall down, and at last the life of the Nymph
and of the tree leave the light of the sun together. These Nymphs shall
keep my son with them and rear him, and as soon as he is come to lovely
boyhood, the goddesses will bring him here to you and show you your
child.
