No More Learning

There was at that time in the village an officer, sent expressly from the
prince to collect a certain annual tribute. Father Xavier went to see
him, and expounded so clearly to him all the law of Jesus Christ, that
the pagan presently acknowledged there was nothing in it which was ill;
and after that gave leave to the inhabitants to embrace it. There needed
no more to a people, whom nothing but fear withheld from it; they all
offered themselves to be baptized, and promised thenceforth to live in
Christianity.

The holy man, encouraged by so happy a beginning, followed his way with
more cheerfulness, and came to Tutucurin, which is the first town
belonging to the Paravas. He found, in effect, that this people,
excepting only their baptism, which they had received, rather to shake
off the Moorish yoke than to subject themselves to that of Jesus Christ,
were wholly infidels; and he declared to them the mysteries of our faith,
of which before they had not received the least tincture. The two
churchmen who accompanied him served him in the nature of interpreters;
but Xavier, reflecting within himself, that these churchmen frequently
altered those things which passed through their mouths, and that our own
words, when spoken by ourselves, have more vigour in them, bethought
himself of finding some expedient, whereby to be understood without the
assistance of another. The way he took, was to get together some people
of the country, who understood the Portuguese language, and to join them
with the two ecclesiastics who were knowing in the Malabar. He consulted
both parties for many days together, and, drudging at his business,
translated into the Paravas tongue, the words of the sign of the cross,
the apostles' creed, the commandments, the Lord's prayer, the salutation
of the angel, the confiteor, the salve regina, and, in fine, the whole
catechism.

The translation being finished, the Father got, without book, what he
could of it, and took his way about the villages of the coast, in number
thirty, about half of which were baptized, the rest idolaters.

"I went about, with my bell in my hand," says he himself, "and gathering
together all I met, both men and children, I instructed them in the
Christian doctrine. The children learnt it easily by heart in the compass
of a month; and when they understood it, I charged them to teach it their
fathers and mothers, all of their own family, and even their neighbours.

"On Sundays I assembled the men and women, little boys and girls, in the
chapel; all came to my appointment with an incredible joy, and most
ardent desire to hear the word of God. I began with the confessing God to
be one in nature, and trine in Persons; I afterwards repeated distinctly,
and with an audible voice, the Lord's prayer, the angelical salutation,
and the apostles' creed. All of them together repeated after me; and it
is hardly to be imagined what pleasure they took in it. This being done,
I repeated the creed singly; and, insisting on every particular article,
asked, if they certainly believed it? They all protested to me, with loud
cries, and their hands across their breasts, that they firmly believed
it. My practice is, to make them repeat the creed oftener than the other
prayers; and I declare to them, at the same time, that they who believe
the contents of it are true Christians.

"From the creed I pass to the ten commandments, and give them to
understand, that the Christian law is comprised in those ten precepts;
that he who keeps them all according to his duty is a good Christian, and
that eternal life is decreed to him; that, on the contrary, whoever
violates one of these commandments is a bad Christian, and that he shall
be damned eternally in case he repent not of his sin. Both the new
Christians and the pagans admire our law as holy, and reasonable, and
consistent with itself.

"Having done as I told you, my custom is, to repeat with them the Lord's
prayer, and the angel's salutation. Once again we recite the creed; and
at every article, besides the Paternoster and the Ave Maria, we
intermingle some short prayer; for having pronounced aloud the first
article, I begin thus, and they say after me,--' Jesus, thou son of
the living God, give me the grace to believe firmly this first article of
thy faith, and with that intention we offer thee that prayer of which
thou thyself art author. ' We add,--' Holy Mary, mother of our Lord Jesus
Christ, obtain for us, from thy beloved Son, to believe this article,
without any doubt concerning it. ' The same method is observed in all the
other articles; and almost in the same manner we run over the ten
commandments. When we have jointly repeated the first precept, which is,
to love God, we pray thus: 'O Jesu Christ, thou Son of the living God,
grant us thy grace to love thee above all things! ' and immediately after
we say the Lord's prayer; then immediately we subjoin: 'O holy Mary,
mother of Jesus, obtain for us, from thy Son, that we may have the grace
to keep this first commandment. ' After which we say the Ave Maria. We
observe the same method through the other nine commandments, with some
little variation, as the matter requires it.

"These are the things which I accustom them to beg of God in the common
prayers; omitting not sometimes to assure them, that if they obtain
the thing for which they pray, even that is a means for them to obtain
other things more amply than they could demand them.

"I oblige them all to say the confiteor, but principally those who are to
receive baptism, whom I also enjoin to say the belief. At every article,
I demand of them, if they believe it without any scruple; and when they
have assured me, that they do, I commonly make them an exhortation, which
I have composed in their own language,--being an epitome of the Christian
faith, and of the necessary duties incumbent on us in order to our
salvation. In conclusion, I baptize them, and shut up all in singing the
salve regina, to implore the assistance of the blessed Virgin. "

It is evident, by what we have already said concerning the instruction of
the Paravas, that Xavier had not the gift of tongues when he began to
teach them: But it appears also, that, after he had made the translation,
which cost him so much labour, he both understood and spoke the Malabar
tongue, whether he had acquired it by his own pains, or that God had
imprinted the species of it in his mind after a supernatural manner. It
is at least probable, that, being in the Indies when he studied any
tongue, the Holy Spirit seconded his application, and was in some sort
his master; for it is constantly believed, that in a very little time he
learnt the most difficult languages, and, by the report of many persons,
spoke them so naturally, that he could not have been taken for a
foreigner.

Father Xavier having, for the space of a month, instructed the
inhabitants of one village, in the manner above said, before he went
farther, called together the most intelligent amongst them, and gave them
in writing what he had taught, to the end, that as masters of the rest,
on Sundays and Saints-days, they might congregate the people, and cause
them to repeat, according to his method, that which they had learnt
formerly.

He committed to these catechists, (who in their own tongue are called
Canacopoles,) the care of the churches, which he caused to be built in
peopled places; and recommended to them the ornament of those sacred
buildings, as far as their poverty would allow. But he was not willing to
impose this task on them, without some kind of salary; and therefore
obtained from the viceroy of the Indies, a certain sum for their
subsistence, which was charged upon the annual tribute, payable to the
crown of Portugal, from the inhabitants of that coast.

It is hardly to be expressed, what a harvest of souls was reaped from his
endeavours; and how great was the fervour of these new Christians. The
holy man, writing to the fathers at Rome, confesses himself, that he
wanted words to tell it. He adds, "That the multitude of those who had
received baptism, was so vast, that, with the labour of continual
christenings, he was not able to lift up his arms; and that his voice
often failed him, in saying so many times over and over, the apostles'
creed, and the ten commandments, with a short instruction, which he
always made concerning the duties of a true Christian, before he baptized
those who were of age. "

The infants alone, who died after baptism, amounted, according to his
account, to above a thousand. They who lived, and began to have the use
of reason, were so affected with the things of God, and so covetous of
knowing all the mysteries of faith, that they scarcely gave the father
time to take a little nourishment, or a short repose. They sought after
him every minute; and he was sometimes forced to hide himself from them,
to gain the leisure of saying his prayers, and his breviary.

By the administration of these children, who were so fervently devout, he
performed divers extraordinary works, even many of those miraculous
cures, which it pleased God to perate by his means. The coast of Fishery
was never so full of diseases, as when the father was there. It seemed,
as he himself has expressed it in a letter, that God sent those
distempers amongst that people, to draw them to him almost in their own
despite. For coming to recover on an instant, and against all human
appearance, so soon as they had received baptism, or invoked the name of
Jesus Christ, they clearly saw the difference betwixt the God of the
Christians and the pagods, which is the name given in the Indies, both to
the temples and the images of their false gods.

No one fell sick amongst the Gentiles, but had immediate recourse to
Father Xavier. As it was impossible for him to attend them all, or to be
in many places at the same time, he sent there Christian children where
he could not go himself. In going from him, one took his chaplet, another
his crucifix, a third his reliquiary, and all being animated with a
lively faith, dispersed themselves through the towns and villages. There
gathering about the sick as many people as they could assemble, they
repeated often the Lord's prayer, the creed, the commandments, and all
they had learnt by heart of the Christian faith; which being done, they
asked the sick, "If he believed unfeignedly in Jesus Christ, and if he
desired to be baptized? " When he had answered "Yes," they touched him
with the chaplet, or crucifix belonging to the father, and he was
immediately cured.

One day, while Xavier was preaching the mysteries of faith to a great
multitude, some came to bring him word from Manapar, that one of the
most considerable persons of that place was possessed by the devil,
desiring the father to come to his relief. The man of God thought it
unbecoming of his duty to break off the instruction he was then making.
He only called to him some of those young Christians, and gave them a
cross which he wore upon his breast; after which he sent them to Manapar
with orders to drive away the evil spirit.

They were no sooner arrived there, than the possessed person fell into an
extraordinary fury, with, wonderful contortions of his limbs, and hideous
yellings. The little children, far from being terrified, as usually
children are, made a ring about him, singing the prayers of the church.
After which they compelled him to kiss the cross; and at the same moment,
the devil departed out of him. Many pagans there present, visibly
perceiving the virtue of the cross, were converted on the instant, and
became afterwards devout Christians.

These young plants, whom Xavier employed on such occasions, were in
perpetual disputations with the Gentiles, and broke in pieces as many
idols as they could get into their power; and sometimes burnt them,
throwing their ashes into the air. When they discovered any bearing the
name of Christianity, and yet keeping a pagod in reserve to adore in
secret, they reproved them boldly; and when those rebukes were of no
effect, they advertised the holy man, to the end, he might apply some
stronger remedy. Xavier went often in their company, to make a search in
those suspected houses; and if he discovered any idols, they were
immediately destroyed.

Being informed, that one who was lately baptized, committed idolatry
sometimes in private, and that the admonitions which he had received were
useless, he bethought himself to frighten him; and in his presence
commanded the children to set fire to his house, that thereby he might be
given to understand, how the worshippers of devils deserved eternal
burning like the devils. They ran immediately to their task, taking the
command in a literal sense, which was not Xavier's intention. But the
effect of it was, that the infidel, detesting and renouncing his
idolatry, gave up his pagods to be consumed by fire, which was all the
design of the holy man.

Another infidel was more unhappy; he was one of the first rank in
Manapar; a man naturally violent and brutal. Xavier one day going to
visit him, desired him, in courteous words, that he would listen to what
he had to say to him concerning his eternal welfare. The barbarian
vouchsafed not so much as to give him the hearing, but rudely thrust
him out of his house, saying, "That if ever he went to the Christians'
church, he was content they should shut him out. " Few days after, he was
assaulted by a troop of armed men, who designed to kill him: all he could
do was to disengage himself from them, and fly away. Seeing at a distance
a church open, he made to it as fast as he could run, with his enemies at
his heels pursuing him. The Christians, who were assembled for their
exercises of devotion, alarmed at the loud cries they heard, and fearing
the idolaters were coming to plunder the church, immediately shut their
doors, insomuch that he, who hoped for safety in a holy place, fell into
the hands of murderers, and was assassinated by them, without question by
a decree of the divine justice, which revenged the saint, and suffered
the wretch to be struck with that imprecation which he had wished upon
himself.

These miracles, which Xavier wrought by the means of children, raised an
admiration of him, both amongst Christians and idolaters; but so
exemplary a punishment caused him to be respected by all the world: and
even amongst the Brachmans there was not one who did not honour him. As
it will fall in our way to make frequent mention of those idol-priests,
it will not be from our purpose to give the reader a description of them.

The Brachmans are very considerable amongst the Indians, both for their
birth and their employment. According to the ancient fables of the
Indies, their original is from heaven. And it is the common opinion, that
the blood of the gods is running in their veins. But to understand how
they were born, and from what god descended, it is necessary to know the
history of the gods of that country, which in short is this:

The first, and lord of all the others, is Parabrama; that is to say, a
most perfect substance, who has his being from himself, and who gives
being to the rest. This god being a spirit free from matter, and
desirous to appear once under a sensible figure, became man; by the only
desire which he had to shew himself, he conceived a son, who came out at
his mouth, and was called Maiso. He had two others after him, one of them
whose name was Visnu, was born out of his breast, the other called Brama,
out of his belly. Before he returned to his invisibility, he assigned
habitations and employments to his three children. He placed the eldest
in the first heaven, and gave him an absolute command over the elements
and mixed bodies. He lodged Visnu beneath his elder brother, and
established him the judge of men, the father of the poor, and the
protector of the unfortunate. Brama had for his inheritance the third
heaven, with the superintendance of sacrifices, and other ceremonies of
religion. These are the three deities which the Indians represent by one
idol, with three heads growing out of one body, with this mysterious
signification, that they all proceed from the same principle. By which it
may be inferred, that in former times they have heard of Christianity;
and that their religion is an imperfect imitation, or rather a corruption
of ours.

They say that Visnu has descended a thousand times on earth, and every
time has changed his shape; sometimes appearing in the figure of a beast,
sometimes of a man, which is the original of their pagods, of whom they
relate so many fables.

They add, that Brama, having likewise a desire of children, made himself
visible, and begot the Brachmans, whose race has infinitely multiplied.
The people believe them demi-gods, as poor and miserable as they are.
They likewise imagine them to be saints, because they lead a hard and
solitary life; having very often no other lodging than the hollow of a
tree, or a cave, and sometimes living exposed to the air on a bare
mountain, or in a wilderness, suffering all the hardships of the weather,
keeping a profound silence, fasting a whole year together, and making
profession of eating nothing which has had life in it.

But after all, there was not perhaps a more wicked nation under the
canopy of heaven. The fruit of those austerities which they practice in
the desart, is to abandon themselves in public to the most brutal
pleasures of the flesh, without either shame or remorse of conscience.
For they certainly believe, that all things, how abominable soever, are
lawful to be done, provided they are suggested to them by the light which
is within them. And the people are so infatuated with them, that they
believe they shall become holy by partaking in their crimes, or by
suffering any outrage from them.

On the other side, they are the greatest impostors in the world; their
talent consists in inventing new fables every day, and making them pass
amongst the vulgar for wonderful mysteries. One of their cheats is to
persuade the simple, that the pagods eat like men; and to the end they
may be presented with good cheer, they make their gods of a gigantic
figure, and are sure to endow them with a prodigious paunch. If those
offerings with which they maintain their families come to fail, they
denounce to the people, that the offended pagods threaten the country
with some dreadful judgment, or that their gods, in displeasure, will
forsake them, because they are suffered to die of hunger.

The doctrine of these Brachmans is nothing better than their life. One of
their grossest errors is to believe that kine have in them somewhat of
sacred and divine; that happy is the man who can be sprinkled over with
the ashes of a cow, burnt by the hand of a Brachman; but thrice happy be,
who, in dying, lays hold of a cow's tail, and expires with it betwixt his
hands; for, thus assisted, the soul departs out of the body purified, and
sometimes returns into the body of a cow. That such a favour,
notwithstanding, is not conferred but on heroic souls, who contemn life,
and die generously, either by casting themselves headlong from a
precipice, or leaping into a kindled pile, or throwing themselves under
the holy chariot wheels, to be crushed to death by the pagods, while they
are carried in triumph about the town.

We are not to wonder, after this, that the Brachmans cannot endure the
Christian law; and that they make use of all their credit and their
cunning to destroy it in the Indies. Being favoured by princes, infinite
in number, and strongly united amongst themselves, they succeed in all
they undertake; and as being great zealots for their ancient
superstitions, and most obstinate in their opinions, it is not easy to
convert them.

Father Xavier, who saw how large a progress the gospel had made amongst
the people, and that if there were no Brachmans in the Indies, there
would consequently be no idolaters in all those vast provinces of Asia,
spared no labour to reduce that perverse generation to the true knowledge
of Almighty God. He conversed often with those of that religion, and one
day found a favourable occasion of treating with them: Passing by a
monastery, where above two hundred Brachmans lived together, he was
visited by some of the chiefest, who had the curiosity to see a man whose
reputation was so universal. He received them with a pleasing
countenance, according to his custom; and having engaged them by little
and little, in a discourse concerning the eternal happiness of the soul,
he desired them to satisfy him what their gods commanded them to do, in
order to it after death. They looked a while on one another without
answering. At length a Brachman, who seemed to be fourscore years of age,
took the business upon himself, and said in a grave tone, that two things
brought a soul to glory, and made him a companion to the gods; the one
was to abstain from the murder of a cow, the other to give alms to the
Brachmans. All of them confirmed the old man's answer by their
approbation and applause, as if it had been an oracle given from the
mouths of their gods themselves.

Father Xavier took compassion on this their miserable blindness, and the
tears came into his eyes. He rose on the sudden, (for they had been all
sitting,) and distinctly repeated, in an audible tone, the apostles'
creed, and the ten commandments, making a pause at the end of every
article, and briefly expounding it, in their own language; after which he
declared to them what were heaven and hell, and by what actions the one
and other were deserved.

The Brachmans, who had never heard any thing of Christianity before, and
had been listening to the father with great admiration, rose up, as soon
as he had done speaking, and ran to embrace him, acknowledging, that the
God of the Christians was the true God, since his law was so conformable
to the principles of our inward light. Every one of them proposed divers
questions to him; if the soul were immortal, or that it perished with the
body, and in case that the soul died not, at what part of the body it
went out; if in our sleep we dreamed we were in a far country, or
conversed with an absent person, whether the soul went not out of the
body for that time; of what colour God was, whether black or white; their
doctors being divided on that point, the white men maintaining he was of
their colour, the black of theirs: the greatest part of the pagods for
that reason being black.

The father answered all their questions in a manner so suitable to their
gross understanding, which was ignorant alike of things divine and
natural, that they were highly satisfied with him. Seeing them instructed
and disposed in this sort, he exhorted them to embrace the faith of Jesus
Christ, and gave them to understand, that the truth being made known to
them, ignorance could no longer secure them from eternal punishment.

But what victory can truth obtain over souls which find their interest in
following error, and who make profession of deceiving the common people?
"They answered," said the saint in one of his letters, "that which many
Christians answer at this day, what will the world say of us if they see
us change? And after that, what will become of our families, whose only
subsistence is from the offerings which are made to the pagods? Thus,
human interest, and worldly considerations, made the knowledge of the
truth serve only to their greater condemnation. "

Not long afterwards, Xavier had another conference with a Brachman, who
lived in the nature of an hermit. He passed for the oracle of the
country, and had been instructed in his youth at one of the most famous
academies of the East. He was one of those who was knowing in their most
hidden mysteries, which are never intrusted by the Brachmans, but to a
certain select number of their wise men. Xavier, who had heard speak of
him, was desirous to see him; and he, on his side, was as desirous to see
Xavier. The intention of the saint was to try, in bringing over this
Brachman, if he could gain the rest, who were proud of being his
disciples.

After the first civilities which commonly pass betwixt two men, who
mutually covet an acquaintance, and know each other by reputation, the
discourse fell upon religion; and the Brachman found in himself, at the
very first, so great an inclination for Xavier, that he could not conceal
from him those secrets which a religious oath had bound him never to
disclose to any. He confest plainly to him, that the idols were devils,
and that there was only one God, creator of the world, and that this
God alone deserved the adoration of men: that those who held the rank of
wisdom amongst the Brachmans, solemnized the Sunday in his honour as a
holiday; and that day they only said this prayer, "O God, I adore thee at
this present, and for ever:" that they pronounced those words softly,
for fear of being overheard, and to preserve the oath which they had
made, to keep them secret. "In fine," said he, "it is to be read in our
ancient writings, that all the false religions should one day cease, and
the whole world should observe one only law. "

The Brachman having disclosed these mysteries to Father Xavier, desired
him, in his turn, to reveal to him what was most mysterious in the
Christian law; and to engage him to deal the more freely with him, and
without the least disguise, swore, that he would inviolably, and for
ever, keep the secret. "I am so far," said the father, "from obliging
you to silence, that I will inform you of nothing you desire to know, but
on condition that you shall publish in all places what I tell you. " The
Brachman having given him his word, he began to instruct him by these
words of Jesus Christ; "He who will believe, and be baptized, shall be
saved. " This he expounded to him at large; at the same time, declaring to
him how baptism was necessary to salvation: and passing from one article
of faith to another, he placed the truth of the gospel in so advantageous
a light before him, that the Brachman declared upon the place he would
become a Christian, provided he might be so in secret; and that he might
have a dispensation from some certain duties of Christianity.

This so wicked a disposition made him unworthy of the grace of baptism;
he remained unconverted. Notwithstanding which, he desired to have in
writing the apostles' creed, together with our Saviour's words, which had
been expounded to him.

He saw Father Xavier a second time, and told him he had dreamed he was
baptized, and that afterwards he became his companion, and that they
travelled together preaching the gospel in far countries; but this dream
had no effect, and the Brachman would never promise to teach the people,
that there was one only God, creator of the world, "or fear," says he,
"that if he broke that oath which obliged him to secrecy, the devil
should punish him with death. "

Thus the master, though convinced, yet not submitting, the scholars all
stood out; and in the sequel, of so great a multitude of idol-priests,
not one embraced the Christian doctrine from the heart. Nevertheless,
Xavier, in their presence, wrought many miracles which were capable of
converting them. Having casually met a poor creature all naked, and full
of ulcers from head to foot, he washed him with his hands, drank part of
the water wherewith he had washed him, and prayed by him with wonderful
fervency; when he had ended his prayer, the flesh of the diseased person
was immediately healed, and appeared as clean as that of an infant.

The process of the saint's canonization makes mention of four dead
persons, to whom God restored their life, at this time, by the ministry
of his servant. The first was a catechist, called Antonio Miranda, who
had been stung in the night by one of those venomous serpents of the
Indies, whose stings are always mortal. The second was a child, who fell
into a pit, and was drowned. The two others were a young man and a maid,
whom a pestilential fever had carried off after a short sickness.

But these miracles, which gave to the father the name of saint among the
Christians, and caused him to be called the God of Nature amongst the
Gentiles, had no other effect upon the Brachmans than to harden their
hearts, and blind their understandings. Xavier, despairing of their
conversion, thought himself bound to publish all their wicked actions,
and bring them into disrepute. And he performed it so successfully, that
those men, who were had in veneration by the people, came to be despised
by all the world; insomuch, that even the children laughed at them, and
publicly upbraided them with their cheats. They began at first to
threaten the people, according to their custom, with the anger of their
pagods; but seeing their menaces turned to scorn, they made use of
another artifice, to regain their credit.

What malice soever they harboured in their hearts against Father Xavier,
they managed it so well, that, to see their conduct, they might have been
taken for his friends. They made him visits; desired him to have some
kindness for them; they gave him many commendations; they presented
him sometimes with pearls and money. But the father was inexorable; and
for their presents, he returned them without so much as looking on them.

The decrying of those idol-priests contributed not a little to the
destruction of idolatry through all that coast. The life which Xavier
led, contributed full as much. His food was the same with that of
the poorest people, rice and water. His sleep was but three hours at the
most, and that in a fisher's cabin on the ground: for he had soon made
away with the mattress and coverlet, which the viceroy had sent him from
Goa. The remainder of the night he passed with God, or with his
neighbour.

He owns himself, that his labours were without intermission; and that he
had sunk under so great hardships, if God had not supported him. For, to
say nothing of the ministry of preaching, and those other evangelical
functions, which employed him day and night, no quarrel was stirring, no
difference on foot, of which he was not chosen umpire. And because those
barbarians, naturally choleric, were frequently at odds, he appointed
certain hours, for clearing up their misunderstandings, and making
reconciliations. There was not any man fell sick, who sent not for him;
and as there were always many, and for the most part distant from each
other, in the scattering villages, his greatest sorrow was, that he could
not be present with them all. In the midst of all this hurry, he enjoyed
those spiritual refreshments and sweets of heaven, which God only bestows
on souls, who regard nothing but the cross; and the excess of those
delights was such, that he was often forced to desire the Divine Goodness
to moderate them; according to what himself testifies in a letter to his
father Ignatius, though written in general terms, and in the third
person.

Having related what he had performed in the coast of the Fishery, "I have
no more to add," says he, "concerning this country, but only that they
who come hither to labour in the salvation of idolaters, receive so much
consolation from above, that if there be a perfect joy on earth, it is
that they feel. " He goes on, "I have sometimes heard a man saying thus to
God, O my Lord, give me not so much comfort in this life; or if, by an
excess of mercy, thou wilt heap it on me, take me to thyself, and make me
partaker of thy glory, for it is too great a punishment to live without
the sight of thee. "

A year and more was already past since Xavier had laboured in the
conversion of the Paravas; and in all this time, his two companions, Paul
de Camerine, and Francis Mansilla, were not come to his assistance,
though they had been arrived at Goa some months since. The number of
Christians daily multiplying to a prodigy, and one only priest not being
sufficient to cultivate so many new converts in the faith, or advance
them in Christian piety, the saint thought it his duty to look out for
succour. And besides, having selected some young men, well-natured, and
of a good understanding, qualified for the studies of divinity, and human
sciences, who being themselves well modelled, might return with him to
instruct their countrymen; he was of opinion, that he ought to conduct
them himself, without deferring his voyage any longer.

On these considerations he put to sea, on his return, about the
conclusion of the year 1543; and having got to Cochin by mid-January, he
arrived at Goa not long after. For the better understanding of what
relates to the education of those young Indians, whom Xavier brought, it
will be necessary to trace that matter from its original.

Before the coming of Father Francis to the Indies, Christianity had made
but little progress in those countries; and of an infinite number of
Pagans, inhabiting the isle of Goa, and the parts adjoining, scarce any
man thought of forsaking his idolatry. In the year 1541, James de Borba,
a Portuguese preacher and divine, whom king John III. had sent to India,
searching out the cause of so great a misfortune, found, that it was not
only because the Europeans could not easily learn the Indian tongue, but
also, because if an Indian happened to be converted, they exercised no
charity towards him; and that the children of the faithful, who died
poor, were destitute of succour in their wants.

He gave notice of this to the grand vicar, Michael Vaz, to the auditor
general, Pedro Fernandez, to the deputy-governor, Rodriguez de Castel
Blanco, and to the secretary of state, Cosmo Annez, who were all of them
his particular friends, and virtuous men. These being in the government,
considered of the means to remedy the growing evil, the foundation of
which had been discovered to them by Borba; and he himself excited the
people to be instrumental in so good a work. For, one day preaching, he
passionately bemoaned the damnation of so many Indians, and charged it on
the conscience of his auditory, that the salvation of that idolatrous
people depended, in some sort, on them. "I pretend not," said he, "that
you should go yourselves to the conquest of souls, nor learn barbarous
languages on purpose, to labour in the conversion of Gentiles. What I beg
of you, in the name of Jesus Christ, is, that each of you would
contribute something towards the maintenance of the new Christians. You
will perform by that, what it is not in your power to do by the preaching
of the gospel; and gain, by your temporal goods, those immortal souls,
for which the Saviour of the world has shed his blood. "

The Holy Spirit, who had inspired his tongue, gave efficacy to his words,
by touching the hearts of those who heard them. Many of them being joined
together, it was resolved to form a company, which should provide for the
subsistence of those young Indians newly converted; and that society at
first was called, the Brotherhood of St Mary of the Light, (or
Illumination,) from the name of that church where the fraternity
assembled, to regulate that new establishment.

It is true, that, as great works are not accomplished all at once, in the
beginning of this, there was only founded a small seminary, for the
children of Goa, and those of the neighbourhood; but the revenues were
increased so much afterwards by the liberality of Don Estevan de Gama,
governor of the Indies, and by the bounty of John III. , king of Portugal,
that all the idolatrous children, who turned Christians, of what country
soever, were received into it.

There was also a fund sufficient for the building a fair house and a
magnificent church in a larger plot: and the seminary, over which Borba
presided, was then called, the Seminary of Holy Faith.

Matters being thus disposed, above threescore children, of divers
kingdoms, and nine or ten different languages, were assembled, to be
educated in piety and learning. But it was soon perceived, that these
children wanted masters, capable of instructing and forming them,
according to the intention of the institute. God Almighty had
pre-ordained the seminary of holy faith, for the Society of Jesus; and it
was by a particular disposition of the Divine Providence, that the same
year, wherein the seminary was established, brought over the sons of
Ignatius to the Indies.

Accordingly, when Xavier first arrived at Goa, Borba offered him the
conduct of this new establishment, and used his best endeavours to engage
him in it. Xavier, who found an inward call to something more important,
and who already was conceiving in his mind the conversion of a heathen
world, would not coop himself up within a town, but in his secret
intentions, designed one of his companions for that employment, which was
presented to himself. In the meantime, Borba wrote into Portugal, to
Simon Rodriguez, and earnestly desired from him some fathers of the new
society, "for whom" he said, "the Almighty had prepared a house in the
new world, before their coming. "

During these transactions, Paul de Camerin and Francis Mansilla arrived
at Goa, from Mozambique: Borba retained them both in the seminary, by
permission from the viceroy; and that was the reason why they followed
not Father Xavier to the coast of Fishery.

Xavier put into the seminary those young Indians whom he had brought
along with him; and whatever want he had otherwise of his companions,
he gave the charge of the Seminarists to Father Paul de Camerin, at the
request of Borba, who had the chief authority in the seminary. For it was
not till the year 1548, after the death of Borba, that the company
possest it in propriety, and without dependence. It then received the
name of a college, and was called the college of St Paul, from the title
of the church, which was dedicated to the conversion of the apostle of
the Gentiles. From thence it also proceeded, that the Jesuits were called
in that country, the fathers of St Paul, or the fathers Paulists, as they
are called in that country even at this day.

Father Xavier remained but a little time at Goa; and returned with all
expedition to his Paravas, with the best provision of gospel labourers,
which he could make. He was then desirous of sending a missioner of the
company to the isle of Socotora, not being in circumstances of going
thither in person; for he had not forgotten the promise, which he made to
God in behalf of that people, when he left them. But the small number of
companions which he had, was not sufficient for the Indies; and it was
not till three or four years afterwards that he sent Father Alphonso
Ciprian to Socotora.

Besides Mansilla, who had not yet received the order of priesthood, he
carried with him to the coast of Fishery two priests, who were Indians by
nation, and one Biscayner, called John Dortiaga. When they were arrived
there, he visited all the villages with them; and taught them the method
of converting idolaters to the faith, and of confirming those who were
already Christians, in it. After which, having assigned to each of them a
division at his particular province in the coast, he entered farther into
the country; and, without any other guide than the spirit of God.
penetrated into a kingdom, the language of which was utterly Unknown to
him, as he wrote to Mansilla in these, terms.

"You may judge, what manner of life Head here, by what I shall relate to
you. I am wholly ignorant of the language of the people, and they
understand as little of mine; and I have no interpreter. All I can
perform, is to baptize children, and serve the sick, an employment easily
understood, without the help of an interpreter, by only minding what they
want. "

This was the preaching by which he declared Jesus Christ, and made the
Christian law appear amiable in that kingdom. For amongst those
barbarians, who reduce all humanity to the notion of not being inhuman,
and who acknowledge no other duties of charity, than forbearing to do
injuries, it was a thing of admiration, to see a stranger, who, without
any interest, made the sufferings of another man his own; and performed
all sorts of services to the poor, as if he had been their father, or
their slave. The name of the country is neither known, nor the fruits
which these works of charity produced.
It is only certain, that the saint
continued not there any long time; and that a troublesome affair recalled
him to the coast of Fishery, when it was least in his intentions to
return.

The Badages, who are a great multitude of robbers, in the kingdom of
Bisnagar, idolaters, and enemies of the Christian name, naturally fierce,
always quarrelling amongst themselves, and at war with their neighbours,
after they had seized, by force of arms, on the kingdom of Pande, which
is betwixt Malabar and the coasts of Fishery, made an irruption into the
said coast, in the absence of Xavier. The Paravas were under a terrible
consternation at the sight of those robbers, whose very name was
formidable to them, not daring so much as to gather into a body, nor to
hazard the first brunt of war. They took flight, and abandoned their
country, without any other thought than of saving their lives. In order
to which, they threw themselves by heaps into their barks, some of them
escaping into little desart islands, others hiding amongst the rocks and
banks of sand, betwixt Cape Comorin, and the Isle of Ceylon. These were
the places of their retreat, together with their wives and children,
while the Badages overran the coast, and destroyed their country.

But what profits it to have escaped the sword, when, they must die of
hunger? Those miserable creatures, exposed to the burning heats of the
sun, wanted nourishment in their isles, and on their rocks, and numbers
of them daily perished.

In the mean time, the news of this excursion of the robbers, and the
flight of the Christians, was spread about, and Xavier heard it in the
country where he then resided. The misfortunes of his dear Paravas
touched him in the most tender part. He made haste to their relief; and,
having been informed that they were pressed with famine, he passed
speedily to the western coast, and earnestly solicited the Portuguese to
supply them in this their extreme necessity. He obtained twenty barks,
laden with all manner of provision, and himself brought it to their
places of retreat, where the poor Paravas, as many as were left alive of
them, were languishing without hope of comfort, and expecting death to
end their misery.

The sight of the holy man, whom all of them regarded as their common
father, caused them to forget some part of their misfortune, and seemed
to restore them to life. He gave them all imaginable consolation; and,
when they had somewhat recovered their strength, he brought them back to
their habitations, from whence the Badages were retired. Those plunderers
had swept all away, and the Christians were more poor than ever; he
therefore procured alms for them, and wrote a letter earnestly to the
Christians of another coast, to supply their brethren in distress.

The Paravas being resettled by degrees, Xavier left them under the
conduct of the missioners, whom he had brought for them, and turned his
thoughts elsewhere. He was desirous to have carried the sound of the
gospel into the more inland countries, which had never heard of Jesus
Christ; yet he forbore it at that time, upon this account, that in
those kingdoms where there were no Portuguese to protect the new
Christians, the idolaters and Saracens would make war on them, or
constrain them to renounce their Christianity to buy their peace.

Returning therefore by the western coasts, which were in the possession
of the Portuguese, he travelled by land, and on foot, according to his
custom, towards the coast of Travancore, which beginning from the point
of Comorin, lies extended thirty leagues along by the sea, and is full of
villages.

Being come thither, and having, by the good offices of the Portuguese,
obtained permission from the king of Travancore to publish the law of the
true God, he followed the same method which he had used at the Fishery;
and that practice was so successful, that all that coast was converted to
Christianity in a little space of time, insomuch, that forty-five
churches were immediately built. He writes himself, "That in one month
he baptized, with his own hand, ten thousand idolaters; and that,
frequently, in one day, he baptized a well peopled village. " He says
also, "that it was to him a most pleasing object, to behold, that so
soon as those infidels had received baptism, they ran, vying with each
other to demolish the temples of the idols. "

It was at that time, properly speaking, when God first communicated to
Xavier the gift of tongues in the Indies; according to the relation of a
young Portuguese of Coimbra, whose name was Vaz, who attended him in many
of his travels, and who being returned into Europe, related those
passages, of which himself had been an eye witness. The holy man spoke
very well the language of those barbarians, without having learnt it, and
had no need of an interpreter when he instructed. There being no church
which was capable of containing those who came to hear him, he led them
into a spacious plain, to the number of five or six thousand persons, and
there getting up into a tree, that he might the farther extend his voice,
he preached to them the words of eternal truth. There it was also, that
to the end the compass of the plain might serve in the nature of a
church, he sometimes celebrated the divine mysteries under the sails of
ships, which were spread above the altar, to be seen on every side.

The Brachmans could not suffer the worship of the pagods to be abandoned
in this manner; but were resolved to be revenged on the author of so
strange an alteration. In order to execute their design, they secretly
engaged some idolaters to lie in wait for him, and dispatch him
privately. The murderers lay in ambush more than once, and in the silence
of the night endeavoured to shoot him with their arrows. But divine
Providence would not suffer their malice to take place; of all their
arrows, one only wounded him, and that but slightly; as it were rather to
give him the satisfaction of shedding some blood in testimony of the
faith, than to endanger his life.

Enraged and desperate for having missed their aim, they sought him
everywhere; and not finding him, they set fire on three or four houses,
where they thought he might possibly be lodged. The man of God was
constrained one day to hide in the covert of a forest, and passed the
following night upon a tree, to escape the fury of his enemies, who
searched the whole forest to have found him. There was a necessity
sometimes that the faithful should keep guard about him day and night,
and to that purpose they placed themselves in arms about the house where
he was retired.

In the meantime, the Badages, who had ravaged the coast of Fishery the
year before, animated of themselves against the Christians, and perhaps
pushed forward by the devils, who saw their empire decaying day by day,
excited also by the desire of glory, and above all things by the hope of
booty, entered into the kingdom of Travancore, on the side of one of
those mountains-which confine on the cape of Comorin. Their former
success had rendered them so haughty and so insolent, that they flattered
themselves with an imagination that every thing would bend before them.
But not having now to do, as they had before, with simple fishers, they
were come in good order, and well armed, under the conduct of the Naiche,
or lord of Modure, a valiant and experienced captain.

The inhabitants of the maritime villages took fright at the noise of an
hostile army; and retiring, for the most part with great haste and
confusion into the inland country, carried even to the court the news of
the invasion.

The king of Travancore, whom the Portuguese call the Great Monarch,
because indeed he is the most powerful of all the kings of Malabar,
collecting his army with all speed, put himself at the head of it, and
marched towards the enemy. The battle, in all appearance, was likely to
be bloody, and the victory seemed assured to those vagabond robbers, who
were more in number, and better disciplined.

Father Xavier, so soon as he understood that the Badages were drawing
near, falling prostrate on the ground, "O Lord," said he; "remember that
thou art the God of mercies, and protector of the faithful: give not up
to the fury of these wolves that flock, of which thou hast appointed me
the pastor; that these new Christians, who are yet so feeble in the
faith, may not repent their embracing it, and that the infidels may not
have the advantage of oppressing those, who repose their confidence in
none but thee. "

His prayer being ended, he arose, and inspired with a more than human
courage, which made him incapable of fear, he takes a troop of fervant
Christians, and, with a crucifix in his hand, runs with them towards the
plain, where the enemies were marching in battalia. When he arrived
within distance of being heard, he stopped and said to them, in a
threatening voice, "I forbid you, in the name of the living God, to pass
farther, and on his part, command you to return the way you came. "

These few words cast a terror into the minds of those soldiers who were
at the head of the army; they remained confounded, and without motion.
They, who marched after them, seeing the foremost advanced not, asked the
reason of it; answer was returned from the first ranks, that they had
before their eyes an unknown person habited in black, of a more than
human stature, of a terrible aspect, and darting fire from his eyes. The
most hardy were desirous to satisfy themselves concerning what was told
them; they were seized with amazement at the sight, and all of them fled
with a precipitate confusion.

The new Christians who had followed Xavier, ran to declare to the
neighbouring villages this wonderful event. The fame of it was suddenly
spread abroad, and the king, who was marching towards the enemy with
great speed, heard the report of it on his way. He caused Xavier to be
brought into his presence, and embraced him as the redeemer of
Travancore; and after he had publicly thanked him for so eminent a
service, he said thus to him: "I am called the Great Monarch; and, from
henceforth, you shall be called the Great Father. "

The saint gave the king to understand, that it was only Jesus Christ to
whom he ought to pay his acknowledgments; and, as for himself, he ought
only to be regarded as a weak instrument, who could do nothing of his own
power. The Pagan king comprehended nothing of his meaning; and the two
vices which are the common obstacles to the conversion of the great, that
is to say, the concupiscence of the flesh, and pride of heart, hindered
him afterwards from embracing of the faith; which notwithstanding, he
caused an edict to be published throughout his kingdom, whereby all men
were commanded to obey the Great Father, as they would his proper person;
and that whoever desired to be a Christian, might be so without any
apprehension of danger to ensue. He went so far as even to call Xavier
his brother; and bestowed on him large sums of money, all which the
servant of God employed in charities on the poor.

An edict so favourable to the law of our belief, made many Christians
even in the court, though contrary to the example of the prince. But the
miraculous actions of Xavier finished the conversion of the whole
kingdom. Besides his curing all sorts of diseases, he raised four persons
from the dead, two women and two men. The act of canonization relates no
more of the resurrection of the women, but the bare matter of fact,
without any circumstances; but the resurrection of the men is related at
large, of which the substance is in the ensuing account.

Xavier preached in one of the maritime villages of Travancore, called
Coulan, near Cape Comoriu. Some were converted by his first sermons; but
the greater party remained in their ancient superstition, after having
often heard him. The most obstinate, it is true, listened to him with
delight, and found the maxims of the gospel to be most conformable to the
light of reason: but the pleasure which they took in hearing, produced
nothing; and they satisfied themselves with admiring the Christian law,
without troubling themselves to follow it.

The father one day finding, that he spoke to them of God without working
any thing upon their hearts, prayed fervently to the Almighty in their
behalf; and, with his eyes lifted up to heaven, his countenance more than
ordinarily inflamed, and with abundance of tears, besought him to take
pity on those obstinate idolaters. "O Lord," said he, "all hearts are in
thy hands; thou canst bend, as it pleases thee, the most stubborn, and
soften the most obdurate; do that honour, on this day, to the blood and
the name of thy beloved Son. " Scarcely had he ended his prayer, when he
was assured it was answered: turning himself to his audience, with the
air of one inspired, "Well," said he, "since you will not believe me on
my word, behold that which will make me be believed. What testimony do
you desire from me, of those truths which I have declared to you? " At the
same instant he recalled to his remembrance, that a man had been there
buried the day before. Then resuming his discourse in the same tone that
he began it, "Open," said he, "the sepulchre which you closed yesterday,
and bring out the body; but observe carefully, whether he who was buried
be truly dead. "

The most incredulous ran hastily to take up the corpse; far from finding
any the least sign of life, they perceived it began to putrify with a
noisome scent. They took off the linen in which he was wrapped, and laid
the dead man at the feet of the father, who was come to the place of
burial. The barbarians gazed with astonishment on the dead body, and
impatiently expected the event. The saint fell upon his knees, and, after
a short prayer, addressing himself to the dead, "I command thee," said
he, "in the holy name of the living God, to arise, for the confirmation
of that religion which I preach. " At these words, the dead arose of
himself, and appeared not only living, but vigorous, and in perfect
health. All who were present cried out, with a loud voice, "That the God
of the Christians was omnipotent; and that the law which the great Father
preached was true. " In consequence of which, they threw themselves at his
feet, desired baptism, and received it on the place.

The other dead person whom the apostle raised to life, was a young man,
and a Christian, who died at Mutan, on the same coast, betwixt Carjapatan
and Alicale. He had been dead above four-and-twenty hours, of a
pestilential fever. Xavier met the corpse by chance, as they were
carrying it to the grave. The parents of the dead man, who were of the
greatest quality in all the country, accompanied the funeral pomp, with
all their kindred, according to the custom of that nation. As comfortless
as they were, yet upon sight of the saint, they recovered courage, and,
embracing his knees, implored him to restore their son to life; being
persuaded, that what was not to be effected by the power of nature, would
cost him only a word speaking. Xavier, moved by their affliction, and
excited by their faith, begged the assistance of the Most High, made the
sign of the cross, and threw holy water on the dead, after which he took
him by the hand, raised him up in the name of the Lord, and restored him
living to his father and mother.

To preserve the memory of an action so wonderful and so authentic, the
parents of the man they raised erected a great cross on the place where
the miracle was done; and were accustomed afterwards to go often thither,
and pray to God before it. These resurrections were so famous through all
the country, and made so great impressions on the souls of the
inhabitants, that the people came thronging from all parts to behold the
great Father, and to receive baptism from his hands; insomuch, that the
whole kingdom of Travancore was Subjected to Christ Jesus in few months;
and the king, with some few of his chief courtiers, were the only
remaining idolaters in the land, by a terrible judgment of Almighty God,
who sometimes abandons princes to their unruly passions, and departs from
the great, while he communicates himself to those of the lowest quality.




THE LIFE OF ST FRANCIS XAVIER.


BOOK III.


_He writes into Europe for a supply of missioners. The saint's letter to
the doctors of Sorbonne. Ambassadors from the isle of Manar to the saint.
He sends a missioner to the isle of Manar. The constancy of the
Christians of Manar. A miraculous cross, and its effects. The enterprise
of Xavier against the persecutor. New motives for his journey to Cambaya.
He persuades Michael Vaz to go to Portugal. His letter to the king of
Portugal. The success of the voyage undertaken by Michael Vaz. He
converts a debauched Portuguese. He engages the viceroy of the Indies to
make war on the king of Jafanatapan. Divers predictions of the saint. He
goes to join the Portuguese fleet, and raises one from the dead. He frees
the island of Manar from the plague. The enterprise of Jafanatapan
defeated. He designs the voyage of Macassar, and the conversion of many
kingdoms. He goes to the sepulchre of St Thomas, to consult God
concerning his voyage to Macassar. What happened to him in his passage to
Meliapor. He comes to Meliapor; the monuments which he there finds of the
apostle St Thomas. He is threatened by devils, and afterwards beaten by
them. He learns the will of God concerning his design. The conversions
which he makes at Meliapor. He brings a great sinner to repentance.
Divers wonderful events which encrease his fame. He persuades a rich
merchant to evangelical perfection. The new convert falls from grace, and
becomes suspected to the Saint. His charity to a soldier, who had lost
all his money at play. He arrives at Malacca; a digression concerning it.
In what condition he found the town, and what he did in order to reform
it. He labours with success at Malacca. He revives a dead maid. He
receives letters from Europe by the new missioners who are sent him. He
defers the voyage to Macassar, and designs another. He foreknows, and
foretels the ruin of Malacca. He goes to Amboyna, and what happens to him
in his voyage. He arrives at Amboyna: What he performs there. He converts
the idolaters and Moors of Amboyna. A Spanish fleet arrives at Amboyna.
He assists the Spanish fleet during the contagion amongst them. He passes
into divers islands. He recovers his crucifix, which was fallen into the
sea. He foretels the holy death of a new convert. He goes to the island
of Ulate, and the miracle there wrought by him. He goes to the Moluccas.
What happens to him in his way. He declares to the people the death of
John Araus. He makes many converts at Ternate. Conversion of a queen at
Ternate. He hears of the isles del Moro. Great endeavours are used to
dissuade the saint from going to the isles del Moro. He complains of
those who make opposition to his voyage to the isle Del Moro. He goes for
the isle Del Moro, and writes to Rome. God reveals to him what is doing
in a distant island. He arrives at Del Moro; the condition in which he
found it. He gains the inhabitants of the isle Del Moro. He speaks to
them of hell. He exhorts them to repentance. He says mass in the midst of
an earthquake. He is admired by the barbarians. He is persecuted by a
cruel and savage people. His sufferings in the isle Del Moro; and the
consolations which he there received. He goes for Goa; and the reason
that induced him. He returns to Ternate. His proceedings at Ternate. He
endeavours the conversion of the king of Ternate. What hindered the king
of Ternate's conversion. He labours with great fruit in the court of
Ternate. He leaves to the islanders a Christian instruction written with
his own hand. The counsel he gave the Ternatines at parting. He renews
his labours at Amboyna. He is endued with the supernatural knowledge of
some things. A cross, erected by Xavier, becomes famous. The constancy of
the Christians in Amboyna_.



The reputation of Xavier was not confined to the kingdom of Travancore;
it was spread abroad through all the Indies; and the God of the
Christians, at the same time, was had in so great veneration, that the
most idolatrous nations sent to desire the saint, that he would come and
give them baptism. His joy was infinite, to find the Gentiles, of their
own free motion, searching after the way of eternal life; but, on the
other side, he was afflicted that he was not sufficient alone to instruct
so many vast countries as were gone astray from it.

Seeing the harvest so great, and the labourers so few, he wrote earnestly
to Father Ignatius in Italy, and to Simon Rodriguez in Portugal, for a
supply of missioners. He had such transports of zeal on that occasion, as
to say, in one of his letters, "I have often thoughts to run over all the
universities of Europe, and principally that of Paris, and to cry aloud
to those who abound more in learning than, in charity, Ah, how many souls
are lost to heaven through your default! It were to be wished, that those
people would apply themselves as diligently to the salvation of souls, as
they do to the study of sciences; to the end they might render to
Almighty God a good account of their learning, and the talents which he
has bestowed on them. Many, without doubt, moved with thoughts like
these, would make a spiritual retreat, and give themselves the leisure of
meditating on heavenly things, that they might listen to the voice of
God. They would renounce their passions, and, trampling under foot all
worldly vanities, would put themselves in condition of following the
motions of the divine will. They would say, from the bottom of their
hearts, behold me in readiness, O my Lord; send me wheresoever thou shalt
please, even to the Indies, if thou commandest me.

"Good God, how much more happily would those learned men then live, than
now they do! with how much more assurance of their salvation! and, in the
hour of death, when they are ready to stand forth before the dreadful
judgment-seat, how much greater reason would they have, to hope well of
God's eternal mercy, because they might say, O Lord, thou hast given me
five talents, and behold I have added other five.

"I take God to witness, that, not being able to return into Europe, I
have almost resolved to write to the university of Paris, and namely to
our masters, Cornet and Picard, that millions of idolaters might be
easily converted, if there were more preachers, who would sincerely mind
the interests of Jesus Christ, and not their own concernments. "

It is pity that his letter to the doctors of Sorbonne is irrecoverably
lost; for certain it is, he wrote to them from the midst of the Indies,
to engage them to come, and preach the gospel. And for this we have the
testimony of Don John Derada, one of the chief magistrates of the kingdom
of Navarre, who, studying at Paris, saw the letter sent from Father
Xavier, admired the apostolical charity with which it was replenished,
and took a copy of it, as did also many divines, to whom it was directed.

Amongst those idolatrous nations, which breathed after baptism, and
desired to be instructed, the Manarois were the first, who made a
deputation to the saint.

The isle of Manar is situate towards the most northern point of Ceylon,
and at the head of the sands of Remanancor. It has a very convenient
port, and is a place of great traffic. But the soil is so sandy and so
dry, that it produces nothing, unless in some few places, which also are
cultivated with much care and labour. For Manar has no resemblance to
Ceylon, though placed so near it: Ceylon being the most delicious and
most fruitful part of all the East; where the trees are always green, and
bear fruits and flowers in every season; where there are discovered mines
of gold and silver, crystal, and precious stones; which is encompassed
with forests of ebony, cinnamon, and cocoa; and where the inhabitants
live to an extreme old age, without any of the incommodities which attend
it, The wonder is, that, being distant from the equinoctial but six
degrees, the air is temperate and pure, and the rains, which water it
from heaven regularly once a month, joined with the springs and rivers
which pass through it, refresh the ground in a greater measure than the
scorching heats can parch it.

Father Xavier was employed in establishing Christianity in Travancore,
when he received this embassy from Manar. As he could not forsake an
infant church without a reasonable apprehension of its ruin, he sent to
Manar one of the priests whom he had left on the coast of Fishery. And
God so blessed the labours of that missioner, that the Manarois not only
became Christians, but died generously for the faith; and this was the
occasion of their martyrdom.

The isle of Manar was at that time under the dominion of the king of
Jafanatapan; for by that name the northern part of Ceylon is called. This
prince had usurped the crown from his elder brother, and enslaved his
subjects. Above all things, he was an implacable enemy of the Christian
faith; though in appearance he was a friend to the Portuguese, whose
forces only could set bounds to his tyranny. When he understood that the
Manarois were converted to Christianity, he entered into that fury of
which tyrants only can be capable; for he commanded, that his troops
should immediately pass over into the island, and put all to the sword,
excepting only the idolaters. His orders were punctually executed; and
men, women, and children, were all destroyed, who had embraced the
Christian faith.

It was wonderful to behold, that the faithful being examined, one by one,
concerning their religion, and no more required for the saving of their
lives, than to forsake their new belief, there was not one amongst them,
who did not openly declare himself a Christian. The fathers and mothers
answered for the newly baptized infants, who were not able to give
testimony of their faith; and offered them to the death, with a
resolution, which was amazing to their executioners. Six or seven
hundred of these islanders gave up their lives for the name of Jesus
Christ; and the principal place which was consecrated by so noble blood,
from Pasim, which it was called before, now took the name of the Field of
Martyrs.

This dreadful massacre, far from abolishing the Christian law, served
only to render it more flourishing. The tyrant had even the shame of
seeing his officers and domestic servants forsake their ancient
superstition in despite of him. But what most enraged him, was the
conversion of his eldest son. This young prince, inspired of God, caused
himself to be instructed by a Portuguese merchant, who had dealings at
the court; which yet could not be so secretly performed, but that the
king had notice of it. At the first news, he cut his throat, and threw
the body into the fields, to serve for food to savage beasts.

But Heaven permitted not, that a death which was so precious in the sight
of God, should be without honour in the sight of men, The Portuguese
merchant buried his disciple by night; and on the next morning, there
appeared a beautiful cross, printed on the ground, which covered the body
of the martyr. The spectacle extremely surprised the infidels. They did
what they were able, to deface, and (if I may so say) to blot out the
cross, by treading over it, and casting earth upon it. It appeared again
the day following, in the same figure, and they once more endeavoured to
tread it out. But then it appeared in the air, all resplendent with
light, and darting its beams on every side. The barbarians who beheld it,
were affrighted; and, being touched in their hearts, declared themselves
Christians. The king's sister, a princess naturally virtuous, having
privately embraced the faith, instructed both her own son, and her
nephew, who was brother to the martyr. But, while she directed them in
the way of heaven, she took care to preserve them from the cruelty of the
tyrant. To which purpose she addressed herself to the merchant above
mentioned, and intrusting him with the lives of the two princes, ordered
him to convey them to the seminary of Goa.

This Portuguese managed all things so discreetly, with the concurrence of
the princess, that he escaped out of the island, with the two princes,
undiscovered. He took his way by the kingdom of Travancore, that he might
behold Father Xavier, and present to him these two illustrious new
converts.