No More Learning

— the abolition of slavery as a show word, xiv. 68; its
abolition alluded to, 255; the metamorphoses of,
289.
— the, of to-day, xv. 207.
— alluded to, xvii. 127.
Slaves, the, the Orient and the revolt of, xii. 65; scepticism
with regard to suffering as the cause of their
revolt, 66.
Sleep, the remedy, ix. 292.
— the wise man's discourse on sleep and virtue, xi. 28-31.
Sloth, the tendency to, among nations, v. 103.
Smug ones, the, the rise of, iv. 16; their aims and influence
among the Culture-philistines, 17.
Sobriety, two kinds of, vii. 158.
Sociability, he who is capable of, has hundreds of
"friends," but probably not one friend, xv. 352;
the essence of our gardens and palaces, 353.
Social body, the, on the study of, vii. 341.
Social class system, the, the demands of envy in, vii. 210.
Social instinct, the, as a cause of and yielder of pleasure,
vi. 96.
Social intercourse, the "Anchorite" speaks regarding, x.
323; once again, 324.
Social order, the transitory nature of our, vi. 321.
Social system, the, man as a unit in, ix. 169; the impossible
position of the workmen as a class, 216.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
285


## p. 285 (#390) ############################################

INDEX—NIETZSCHE
atmosphere it is, x. 228 ; the forerunners of: the
sorcerers, alchemists, and others, 233; religion
regarded as a prelude to, 234; and the basis of
convictions, 277-9 , a s prejudice, 338; on scien-
tific interpretations of the world, 339.
Science, Zarathustra's discourse entitled, xi. 369-72.
— how it ranks with philosophy, xii. 133; its proposal
to lay down rules for philosophy, 134; degener-
ate philosophers and the honest scientific man,
135 ; its present flourishing condition, 136.
— as the counterpart of the ascetic ideal, xiii. 191 ; the
shallowness of modern trumpeters of, 192; as
a hiding-place for every kind of cowardice, 193;
does not exist without its "hypotheses," 196;
does not create values, 198; rests on the same
basis as the ascetic ideal, 199; the meaning of,
200; preface to The Birth of Tragedy referred
to, 200.
— the influence exercised by decadence over, xiv. 44;
what is proved by, as it is practised to-day, 61;
the nihilistic trait of, 61; as a disciplinary
measure or as an instinct, 362; Socrates and
Morality—their hostility to, 366.
— The Will to Power in Science, (Pt. i. Bk. iii. ) xv. 3-
ro8; the method of investigation, 3-4; its ac-
cepted reduction to the world of appearance,
82-7 ; science (§ m), 99-108; the first principle
of scientific work, 100; the tendency and aim
of the development of, 104; recapitulation, 107.
— and the evidence of the senses, xvi. 19; and the
German University, 52; its re-intellectualising
The volumes referred to under numbers are as follow :—I. Birth
of Tragedy. II, Early Greek Philosophy. III. Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, ail-too-Human, i. VII, Human, ail-too-
r
"1
276


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SCIENTIFIC—SELF-ASSURANCE
influence, 53; faith and, 196; God's panic
over, 197 ; the Bible story of the creation, 198;
the danger of the priest, 199; its lack of a
goal, 260.
Scientific method, the outcome of the war between con-
victions, vi. 401.
Scientific spirit, the, partially but not wholly powerful, vi.
18; cautious forbearance inculcated by, 399
lack of, among clever people, 402.
— as a show word, xiv. 67; the humbug of, 341.
Scott, alluded to with Homer, viii. 120.
— alluded to, xiv. 67.
— his thirteenth-century Englishmen, xv. 269.
Scriptures, the holy, the discovery of, xvi. 159.
Sculpture, and the baroque style, vii. 75.
Sea, the, the desire to live near and to have secrets in
common with, x. 203.
Secessions, regarding, vii. 169.
Sectarians, the unscrupulousness of, xvi. 168.
Sects, the weak, ix. 270.
Sedentary life, a real sin against the Holy Spirit, xvii. 32.
Seeing, on learning to see—the first preparatory school-
ing of intellectuality, xvi. 57.
Self, will a self, so you may become a self, vii. 168.
— the, its relation to the ego, the sense, and the spirit,
xi. 36; that your very self be in your action—let
that be your formula of virtue, ir2.
— the morphology of the feelings of, xv. 217.
Self-annihilation, as a weapon to fight race depression,
xiii. 170.
Self-assurance, and belief in one's self, x. 220.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zaraihustra. XII, Beyond Good and Evil. XIII.
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
277


## p. 285 (#392) ############################################

INDEX—NIETZSCHE
Sensuality, its various disguises, xv. 248; idealism in love
and in art, 248.
— the spiritualisation of, called love, xvi. 28.
Sentiments, the worth of, xii. 86.
Seriousness, the prejudice connecting all thinking with, x.
252.
Sermon on the Mount, the, the whole moral of, vi. 140.
— Zarathustra's encounter with the preacher of, {The
Voluntary Beggar) xi. 327.
Serpent, "serpent's tooth," vii. 31.
— the parable of the, which had crept into the shep-
herd's throat, xi. 192.
Servet, the burning of, by Calvin, vi. 100.
Service, the subtlety of serving, ix. 261.
— Out of Service (Zarathustra's discourse), xi.
314-20.
Servitude, as the final worth of many, xi. 71.
Seume. See "Saume. "
Seven Seals, The (Zarathustra's discourse), xi. 280-4.
Seven Wise Men, the, the maxims of, vii. 112.
Se'vigne' (Madame de), ix. 190.
Sewers of the soul, vii. 222.
Sex, the symbol of, as the most venerated symbol of Greek
antiquity, xvi. 119.
Sexes, the, the law of, x. 102; the psychic entanglement
experienced by young wives, 104.
— the antagonism between {old and young women), xi.
74-7 ; how Zarathustra would have man and
woman to be, 257 ; the love of the, 272; again,
273-
— love as the moral hatred of, xvii. 65.
The volumes referred to under numbers are as follow :—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
280


## p. 285 (#393) ############################################

SEXUAL ABSTINENCE —SHAKESPEARE
Sexual abstinence, as a prescription of religious neurosis,
xii. 66.
Sexual domain, the, on raising and lowering in, vii. 13-6.
Sexual life, all depreciation of, an essential crime against
life, xvii. 66.
Sexual love, the poisoners of the natural spirit of, xvii. 66.
Sexual relationship, in bourgeois marriages, xv. 191; as
a symbol merely to all true lovers, 191; marriage
as understood by the real old nobility, 192.
— See also under " Marriage. "
Sexuality, in the " Dionysian " and "Apollonian" states,
xv. 241; the display of one sex before the other,
242 ; as belonging to the oldest festal joys, 243;
preponderates in budding artists, 243.
— made impure by Christianity, xvi. 119.
Shadow, The (Zarathustra's discourse), xi. 332-6.
Shakespeare, his Hamlet, i. 129; Gervinus' interpretation
of, 171; as atopic of conversation, 173.
— the best reader of Montaigne, iv. 118.
— Grillparzer's reference to, quoted, v. 36; Goethe
quoted on, 43; quoted, 8 7.
— his Othello referred to, vi. 77; the religious uncon-
cern of, 128; as too serious to be effective, 176-
7; Lessing on, 200; alluded to as the great bar-
barian, 201; Byron's criticism of, 203; Goethe
and, 203; alluded to, 165.
— compared with Sophocles, vii. 81.
— Wagner's presentation of, false, viii. 91.
— the courage of, as revealed in his sonnets, ix.
77;
on the morality of his plays, 237; instanced,
380.
Human, ji. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
28l


## p. 285 (#394) ############################################

INDEX—NIETZSCHE
Similes, abhorred by science, vii. 266.
Simonides, alluded to, ii. 59.
— his advice to his countrymen, vi. 159.
— an epigram of, vii. 112.
— and the life of the Greeks, viii. 166.
Simple life, the, its requirements to-day, vii. 294.
Simplicity, not the first nor the last thing in point of time,
vii. 115-7.
Simultaneous, the, the superstition regarding, vi. 235.
Sin, the idea of, brought in by Christianity, vii. 237.
— the saints' humanity, ix. 83; Christianity's declaration
that doubt is, 89.
— the Jewish origin of, x. 174; repentance for, 174 ; the
Greek conception of the dignity of transgression,
175-
— the most perilous and fatal masterpiece of religious
interpretation, xiii. r83; the ascetic priest as the
grand old wizard of, 184.
— why invented, xvi. 200; the cancer germ of—the
Church the first to enrich mankind with this
misery, 230.
— the concept of, not even real, xvii. 52; invented to
confuse and muddle our instincts, 142.
Sincerity, everything that makes for a step towards true
culture, v. 100; the heroism of, 145.
Sinfulness, as merely the interpretation of a physiological
discomfort, xiii. 166.
Sirius, and the spider—the eternal return, xvi. 248.
Slave, the, ancient pride and its view of, x. 55.
Slave class, the, a necessity to Alexandrine culture, i . 138.
Slave morality, versus master morality, xiii. 34.
The volumes referred to under numbers are as follow :—I. Birth
of Tragedy. II. Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
284


## p. 285 (#395) ############################################

SLAVE MORALITY—SOCIAL SYSTEM
Slave morality, as the root of all evil, xv. 309.
Slavery, the cruel-sounding truth concerning, stated and
examined, ii. 7 ; if Greeks perished through, we
may perish through lack of, 9.
— on slaves and labourers, vi. 330.
— the abolition of slavery as a show word, xiv. 68; its
abolition alluded to, 255; the metamorphoses of,
289.
— the, of to-day, xv. 207.
— alluded to, xvii. 127.
Slaves, the, the Orient and the revolt of, xii. 65; scepticism
with regard to suffering as the cause of their
revolt, 66.
Sleep, the remedy, ix. 292.
— thewise man's discourse on sleep and virtue, xi. 28-31.
Sloth, the tendency to, among nations, v. 103.
Smug ones, the, the rise of, iv. 16; their aims and influence
among the Culture-philistines, 17.
Sobriety, two kinds of, vii. 158.
Sociability, he who is capable of, has hundreds of
"friends," but probably not one friend, xv. 352;
the essence of our gardens and palaces, 353.
Social body, the, on the study of, vii. 341.
Social class system, the, the demands of envy in, vii. 210.
Social instinct, the, as a cause of and yielder of pleasure,
vi. 96.
Social intercourse, the "Anchorite" speaks regarding, x.
323; once again, 324.
Social order, the transitory nature of our, vi. 321.
Social system, the, man as a unit in, ix. 169; the impossible
position of the workmen as a class, 216.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
285


## p. 286 (#396) ############################################

INDEX—NIETZSCHE
Socialism, the social question referred to, iii. 37.
— the illogical desires of, vi. 218; culture and caste, 319;
a question of power, not of right, 322 ; the decoy-
cry of parties, 326; possession and justice, 327;
the delusion of subversive doctrines, 334; the
despotism of, 343; the place given by, to inertia
and envy, 352.
— its cause and its only remedy, vii. 145; makes wel-
come enemies of dynastic governments, 149 ; the
victory of democracy, 343.
— the common ground of the principles of, ix. r 39;
its ideals, 140; the chief moral current of our
time, 140.
— the absence of superior presence and, x. 78; the
watchword of, 304.
— Zarathustra's analysis of the mental attitude toward,
xi. 116-20; he who is of the populace wisheth to
live gratuitously, 2^.
— as the price paid for having been Christians two
thousand years, xiv. 25; theorists of, and the
life of societies, 33; as a result of decadence, 35;
the logical conclusion of "modern ideas" and
their latent anarchy, 102; the ideal of, 275.
— Nietzsche's opposition to, xv. 206-9 , as an agitatory
measure of individualism, 227.
— the Chandala apostles who undermine working-men's
feelings, xvi. 220; and the ephemeral individual,
Socialists, the source of their wrath, ii. 7.
— from whence recruited, ix. 183; as possible makers
of laws, 183.
The volumes referred to under numbers are as follow :—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
286


## p. 287 (#397) ############################################

SOCIALISTS—SOCIETY
Socialists withheld from bringing about Chinese condi-
tions, x. 67.
— ThcTarantulas—Zarathustra'sanalysisjoftheirmental
attitude, xi. 116-20; the advocates of the vox
populi, vox Dei, 121; the famous wise ones—the
savants of the people, 122.
— the name free spirit abused by, xii. 58; their aims,
59; in reality, at one with the Anarchists, 127;
their belief in the community as deliverer, in the
herd, and therefore in themselves, 128.
— their concept of the highest society, xiv. 43; their
cries a result of inadequate culture, 298.
Society, the interdependence of the units of, viii. 116.
— and men whose lives have been failures, ix. 225.
— the characteristics of corruption in, x. 6 2-6; on playinga
role artistically in, 302; the paralysing of the great
architects of, 304; the problemof theactorin, 319.
— the belittling virtues of modern, satirised by Zara-
thustra, xi. 205 ; human society—an attempt that
seeketh the ruler, 259; the dialogue between the
two kings on our gilded, false, over-rouged popu-
lace called "good society " 297.
— the art of adapting oneself in, xii. 254; renders us
commonplace, 255.
— our haute volie as more natural (nineteenth century),
xiv. 98; transvalued and replaced, 381.
— the will to power as exemplified in, (Pt. iii. Bk. iii. )
xv. 183-238; Society and the State, 183-214;
decadent, when its instincts make it give up war
and renounce conquest, 189; as the trustee of
life, should restrict propagation and where neces-
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
287


## p. 288 (#398) ############################################

INDEX—NIETZSCHE
sary actually prevent procreation, 194; on what
is spoken of as the "profound injustice " of the
social arrangement—the atonement for all sin,
209-14; the process of levelling down should
not be arrested, 328.
Society, the order of rank under which every healthy society
falls, xvi. 217 ; its three grades, 218; the social
pyramid, 219.
Society, Man in (aphorisms on conduct), vi. 268-94.
Sociology, none of us are any longer material for, x. 304.
— the influence exercised by decadence on, xiv. 44;
the herd instinct the only one known to our
sociology, 45 ; transvalued, 381.
— Nietzsche's objection to English and French, xvi. 93.
Socrates, the death of tragedy due to, i. 2; his influence,
through Euripides, on Greek tragedy, 95 ct
seq. ; the close connection between him and
Euripides, 102-4; the Daimonion of—a key to
the character of his trial and death, 105; the
dying Socrates becoming the new ideal for Greek
youths, 106 : his attitude to and influence on Greek
tragedy and on art, 107-13; the effects of his
influence upon art, 113; the type of theoretical
man assigned to, 114; the dying Socrates, 116;
the turning-point and vortex of so-called univer-
sal history, 117 ; the archetype of the theoretical
optimist, 117 et seq. ; at the head of the op
position to the tragic conception of things, 120;
the conflict between the tragic and the theoretic
view of things, 131; the archetype of science
and Alexandrine culture, 137.
The volumes referred to under numbers are as follow :—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, ail-too-Human, i. VII, Human, ail-too-
288


## p. 289 (#399) ############################################

SOCRATES
Socrates, of the company of the idealised philosophers,
ii. 79.
— could not live in modern times, v.