If the Cretan dame [755] had withheld from love for
Thyestes
(alas!
Ovid - Art of Love
?
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Title: Ars Amatoria, or The Art Of Love
Literally Translated into English Prose, with Copious Notes
Author: Ovid
Translator: Henry T. Riley
Release Date: December 16, 2014 [EBook #47677]
Language: English
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ARS AMATORIA;
or, THE ART OF LOVE.
By Ovid
Literally Translated into English Prose, with Copious Notes, by Henry T. Riley
1885
BOOK THE FIRST.
|Should any one of the people not know the art of loving, let him read
me; and taught by me, on reading my lines, let him love. By art the
ships are onward sped by sails and oars; by art are the light chariots,
by art is Love, to be guided. In the chariot and in the flowing reins
was Automedon skilled: in the Haemonian ship _of Jason_ Tiphys was the
pilot. Me, too, skilled in my craft, has Venus made the guardian of
Love. Of Cupid the Tiphys and the Automedon shall I be styled. Unruly
indeed he is, and one who oft rebels against me; but he is a child; his
age is tender and easy to be governed. The son of Phillyra made the boy
Achilles skilled at the lyre; and with his soothing art he subdued his
ferocious disposition. He who so oft alarmed his own companions, so
oft the foe, is believed to have stood in dread of an aged man full of
years. Those hands which Hector was doomed to feel, at the request of
his master he held out for stripes [701] as commanded. Chiron was the
preceptor of the grandson of AEacus, I of Love. Both of the boys were
wild; both of a Goddess born. But yet the neck of even the bull is laden
with the plough; and the reins are champed by the teeth of the spirited
steed. To me, too, will Love yield; though, with his bow, he should
wound my breast, and should brandish his torches hurled against me. The
more that Love has pierced me, the more has he relentlessly inflamed me;
so much the fitter avenger shall I be of the wounds so made.
Phoebus, I pretend not that these arts were bestowed on me by thee; nor
by the notes of the birds of the air am I inspired. Neither Clio nor the
sisters of Clio have been beheld by me, while watching, Ascra, in thy
vales, my flocks. To this work experience gives rise; listen to a Poet
well-versed. The truth will I sing; Mother of Love, favour my design.
Be ye afar, [702] ye with the thin fillets on your hair, the mark of
chastity; and thou, long flounce, which dost conceal the middle of the
foot. We will sing of guiltless delights, and of thefts allowed; and in
my song there shall be nought that is criminal.
In the first place, endeavour to find out an object which you may
desire to love, you who are now coming for the first time to engage as a
soldier in a new service. The next task after that, is to prevail on
the fair by pleasing her. The third is, for her love to prove of long
duration. This is my plan; this space shall be marked out by my chariot;
this the turning-place to be grazed by my wheels in their full career.
While you may, and while you are able to proceed with flowing reins;
choose one to whom you may say, "You alone are pleasing to me. " She
will not come to you gliding through the yielding air; the fair one that
suits must be sought with your eyes. The hunter knows full well where
to extend the toils for the deer; full well he knows in what vale dwells
the boar gnashing with his teeth. The shrubberies are known to the
fowlers. He who holds out the hooks, knows what waters are swam in by
many a fish. You, too, who seek a subject for enduring love, first learn
in what spot the fair are to be met with. In your search, I will not
bid you give your sails to the wind, nor is a long path to be trodden by
you, that you may find her.
Let Perseus bear away his Andromeda from the tawny Indians, [703] and
let the Grecian fair be ravished by Paris, the Phrygian hero. Rome will
present you damsels as many, and full as fair; so that you will declare,
that whatever has been on the earth, she possesses. As many ears of
corn as Gargara has, as many clusters as Methymna; as many fishes as
are concealed in the seas, birds in the boughs; as many stars as [704]
heaven has, so many fair ones does your own Rome contain; and in her own
City does the mother of AEneas hold her reign. Are you charmed by early
and still dawning years, the maiden in all her genuineness will come
before your eyes; or do you wish a riper fair, [705] a thousand riper
will please you; you will be forced not to know which is your own
choice. Or does an age mature and more staid delight you; this throng
too, believe me, will be even greater.
Do you only saunter at your leisure in the shade of Pompey's Portico,
[706] when the sun approaches the back of the Lion of Hercules; [707] or
where the mother [708] has added her own gifts to those of her son, a
work rich in its foreign marble. And let not the Portico of Livia [709]
be shunned by you, which, here and there adorned with ancient paintings,
bears the name of its founder. Where, too, are the grand-daughters of
Be-lus, [710] who dared to plot death for their wretched cousins, and
where their enraged father stands with his drawn sword. Nor let Adonis,
bewailed by Venus, [711] escape you; and the seventh holy-day observed
by the Jew of Syria. [712] Nor fly from the Memphian temples of Isis the
linen-wearing heifer; she has made many a woman [713] that which she
was herself to Jove. Even the Courts, (who would have believed it? ) are
favourable to Love; and oft in the noisy Forum has the flame been found.
Where the erection [714] of Appius, [715] adjoining the temple of Venus,
built of marble, beats the air with its shooting stream; [716] in that
spot full oft is the pleader seized by Love; and he that has defended
others, the same does not defend himself. Oft in that spot are their
words found wanting to the eloquent man; and new cares arise, and his
own cause has to be pleaded. From her temple, which is adjoining, [717]
Venus laughs at him. He who so lately was a patron, now wishes to become
a client.
But especially at the curving Theatres do you hunt for prey: these
places are even yet more fruitful for your desires. There you will find
what you may love, what you may trifle with, both what you may once
touch, and what you may wish to keep. As the numberless ants come and
go in lengthened train, when they are carrying their wonted food in the
mouth that bears the grains; or as the bees, when they have found both
their own pastures and the balmy meads, hover around the flowers and
the tops of the thyme; so rush the best-dressed women to the thronged
spectacles; a multitude that oft has kept my judgment in suspense.
They come to see, they come that they themselves may be seen; to modest
chastity these spots are detrimental.
Romulus, 'twas thou didst first institute the exciting games; at the
time when the ravished Sabine fair [718] came to the aid of the solitary
men. Then, neither did curtains [719] hang over the marble theatre,
[720] nor was the stage [721] blushing with liquid saffron. There, the
branches were simply arranged which the woody Palatium bore; the scene
was void of art. On the steps made of turf sit the people; the branches
promiscuously overshadowing their shaggy locks. They look about them,
and they mark with their eyes, each for himself, the damsel which to
choose; and in their silent minds they devise full many a plan. And
while, as the Etrurian piper sends forth his harsh notes, the actor with
his foot thrice beats the levelled ground; in the midst of the applause,
(in those days applause was void of guile,) the King gives to his people
the signal to be awaited for the spoil. At once, they start up, and,
disclosing their intentions with a shout, lay their greedy hands upon
the maidens. [722] As the doves, a startled throng, fly from the eagles,
and as the young Iamb flies from the wolves when seen; in such manner do
they dread the men indiscriminately rushing on; the complexion remains
in none, which existed there before. For their fear is the same; the
symptoms of their fear not the same. Some tear their hair; some sit
without consciousness; one is silent in her grief; another vainly calls
upon her mother; this one laments; this one is astounded; this one
tarries; that one takes to flight. The ravished fair ones are carried
off, a matrimonial spoil; and shame itself may have been becoming to
many a one. If one struggled excessively, and repelled her companion;
borne off, the man himself lifted her into his eager bosom. And thus
he spoke: "Why spoil your charming eyes with tears? What to your mother
your father was, the same will I be to you. " Romulus, 'twas thou alone
didst understand how to give rewards to thy soldiers. Give such a reward
to me, and I will be a soldier. In good truth, from that transaction,
the festive Theatres, even to this day, continue to be treacherous to
the handsome.
And let not the contest of the noble steeds escape you; the roomy Circus
of the people has many advantages. There is no need there of fingers,
with which to talk over your secrets; nor must a hint be taken by you
through nods. Be seated next to your mistress, there being no one to
prevent it; press your side to her side as close as ever you can; and
conveniently enough, because the partition [723] compels you to sit
close, even if she be unwilling; and because, by the custom of the
place, the fair one must be touched by you. Here let the occasion be
sought by you for some friendly chat, and let the usual subjects [724]
lead to the first words. Take care, and enquire, with an air of Anxiety,
whose horses those are, coming; and without delay, whoever it is to whom
she wishes well, to him do you also wish well. But when the thronged
procession shall walk with the holy statues of ivory, [725] do you
applaud your mistress Venus with zealous hand. And, as often happens, if
perchance a little dust should fall on the bosom of the fair, it must
be brushed off with your fingers [726] and if there should be no
dust, still brush off that none; let any excuse be a prelude to your
attentions. If her mantle, hanging too low, shall be trailing on the
earth, gather it up, and carefully raise it from the dirty ground. [727]
At once, as the reward of your attention, the fair permitting it, her
ancles will chance to be seen by your eyes. Look, too, behind, who shall
be sitting behind you, that he may not press her tender back with his
knee against it. [728] Trifles attract trifling minds. It has proved
to the advantage of many a one, to make a cushion with his ready hand.
[729] It has been of use, too, to waft a breeze with the graceful fan,
and to place the hollow footstool beneath her delicate feet. Both the
Circus, and the sand spread for its sad duties [730] in the bustling
Forum, will afford these overtures to a dawning passion. On that sand,
oft has the son of Venus fought; and he who has come to be a spectator
of wounds, himself receives a wound. [731] While he is talking, and is
touching her hand, and is asking for the racing list; [732] and, having
deposited the stake, [733] is enquiring which has conquered, wounded, he
sighs, and feels the flying dart, and, himself, becomes a portion of the
spectacle so viewed.
Besides; when, of late, [734] Caesar, on the representation of a rival
fight, introduced [735] the Persian and Athenian ships; in truth, from
both seas came youths, from both came the fair; and in the City was the
whole of the great world. Who, in that throng, did not find an object
for him to love? How many, alas! did a foreign flame torment? See! Caesar
prepares [736] to add what was wanting to the world subdued; now, remote
East, our own shalt thou be! Parthian, thou shalt give satisfaction;
entombed Crassi, rejoice; [737] ye standards, too, that disgracefully
submitted to barbarian hands. Your avenger is at hand, and proves
himself a general in his earliest years; and, while a boy, is conducting
a war not fitted to be waged by a boy. Cease, in your fears, to count
the birth-days of the Gods: [738] valour is the lot of the Caesars, in
advance of their years. The divine genius rises more rapidly than its
years, and brooks not the evils of slow delay. The Tirynthian hero was
a baby, and he crushed two serpents in his hands; even in his cradle he
was already worthy of Jove. Bacchus, who even now art a boy, how mighty
wast thou then, when conquered India dreaded thy thyrsi! With the
auspices and the courage of thy sire, thou, Youth, shalt wield arms; and
with the courage and the auspices of thy sire shalt thou conquer. Such
first lessons are thy due, under a name so great; now the first of the
youths, [739] at a future day to be the first of the men. Since thou
hast brothers, [740] avenge thy brethren slain; and since thou hast
a sire, [741] vindicate the rights of thy sire. He, the father of thy
country and thine own, hath put thee in arms; the enemy is tearing
realms away from thy reluctant sire. Thou wilt wield the weapons of
duty, the foe arrows accursed; before thy standard, Justice and Duty
will take their post. By the badness of their cause, the Parthians are
conquered; in arms, too, may they be overcome; may my hero add to Latium
the wealth of the East. Both thou, father Mars, and thou, father Caesar,
grant your divine favour as he sets out; for the one of you is now a
Deity, thou, the other, wilt so be.
What, Parthian, dost thou leave to the conquered, who dost fly that thou
mayst overcome? Parthian, even now has thy mode of warfare an unhappy
omen. And will that day then come, on which thou, the most graceful
of all objects, glittering with gold, shalt go, drawn by the four
snow-white steeds? Before thee shall walk the chiefs, their necks laden
with chains; that they may no longer, as formerly, be secure in flight.
The joyous youths, and the mingled fair, shall be looking on; and that
day shall gladden the minds of all. And when some one of the fair shall
enquire the names of the Monarchs, what places, what mountains, or what
rivers are borne in the procession; answer to it all; and not only
if she shall make any inquiry; even what you know not, relate, as though
known perfectly well. *
This is the Euphrates, [742] with his forehead encircled with reeds; the
one whose [743] azure hair is streaming down, will be the Tigris. Make
these to be the Armenians; this is Persia, sprung from Danae; [744]
that was a city in the vales of Achae-menes. This one or that will be the
leaders; and there will be names for you to call them by; correctly, if
you can; if not, still by such as suggest themselves.
Banquets, too, with the tables arranged, afford an introduction; there
is something there besides wine for you to look for. Full oft does
blushing Cupid, with his delicate arms, press the soothed horns of
Bacchus there present. And when the wine has besprinkled the soaking
wings of Cupid, there he remains and stands overpowered on the spot of
his capture. He, indeed, quickly flaps his moistened wings; but still it
is fatal [745] for the breast to be sprinkled by Love. Wine composes to
choose an object for you to love, where to lay your nets. Now, I attempt
to teach you, by what arts she must be captured who has pleased you, a
work of especial skill. Ye men, whoever you are, and in every spot, give
attention eager to be informed; and give, all people, a favourable ear
to the realization of my promises. First of all, let a confidence enter
your mind, that all women may be won; you will win them; do you only lay
your toils. Sooner would the birds be silent in spring, the grasshoppers
in summer, sooner would the Maenalian dog turn its back upon the hare,
than the fair, attentively courted, would resist the youth. She,
however, will wish you to believe, so far as you can, that she is
reluctant.
Lo! I utter a prophecy; thou wilt conquer, and I shall offer the
lines which I have vowed; and with a loud voice wilt thou have to be
celebrated by me. Thou wilt there he taking thy stand, and in my
words thou wilt be animating thy troops. O that my words may not prove
unworthy of thy spirit! I will celebrate both the backs of the Parthians
as they fly, and the valour of the Romans, and the darts and the
feelings, and makes them ready to be inflamed; care flies, and is
drenched with plenteous wine. Then come smiles; then the poor man
resumes his confidence then grief and cares and the wrinkles of the
forehead depart. Then candour, most uncommon in our age, reveals the
feelings, the God expelling _all_ guile. On such occasions, full oft
have the fair captivated the hearts of the youths; and Venus amid
wine, has proved flames in flame. Here do not you trust too much to the
deceiving lamp; [746] both night and wine are unsuited to a judgment
upon beauty. In daylight, and under a clear sky, did Paris view the
Goddesses, when he said to Venus: "Thou, Venus, dost excel them both. "
By night, blemishes are concealed, and pardon is granted to every
imperfection; and that hour renders every woman beauteous. Consult
the daylight about jewels, about wool steeped in purple; consult the
daylight about the figure and the proportion.
Why enumerate the resorts of fair ones suited for your search? The sands
would yield to my number. Why mention Baiae, [747] and the shores covered
with sails, and the waters which send forth the smoke from the
warm sulphur? Many a one carrying thence a wound in his breast, has
exclaimed; "This water was not so wholesome as it was said to be. " See,
too, the temple in the grove of suburban Diana, and the realms acquired
with the sword by hostile hand. [748] Because she is a virgin, because
she hates the darts of Cupid, she has given many a wound to the public,
_and_ will give many _still. _
Thus far, Thalia borne upon unequal wheels, [749] teaches where the
foeman hurls from his flying steed.
As stealthy courtship is pleasing to the man, so, too, is it to the
fair. The man but unsuccessfully conceals his passion; with more
concealment does she desire. Were it agreed among the males not to be
the first to entreat any female, the conquered fair would soon act the
part of the suppliant. In the balmy meads, the female lows after the
bull; the female is always neighing after the horny-hoofed horse.
Passion in us is more enduring, and not so violent; among men the flame
has reasonable bounds. Why mention Byblis, who burned with a forbidden
passion for her brother, and who resolutely atoned with the halter for
her crimes? Myrrha loved her father, but not as a daughter ought; and
she now lies hid, overwhelmed by the bark [750] that grew over her.
With her tears too, which she distils from the odoriferous tree, are we
perfumed; and the drops still retain the name of their mistress.
By chance, in the shady vales of the woody Ida, there was a white hull,
the glory of the herd, marked with a little black in the middle between
his horns; there was but one spot; the rest was of the complexion of
milk. The heifers of Gnossus and of Cydon [751] sighed to mate with him.
Pasiphae delighted to become the paramour of the bull; in her jealousy
she hated the beauteous cows. I sing of facts well known: Crete, which
contains its hundred cities, untruthful as it is, [752] cannot gainsay
them. She herself is said to have cut down fresh leaves and the
tenderest grass with hand unused to such employment.
She goes as the companion of the herds; so going, no regard for her
husband restrains her; and by a bull [753] is Minos conquered. "Of what
use, Pasiphae, is it to put on those costly garments? This love of thine
understands nothing about wealth. What hast thou to do with a mirror,
when accompanying the herds of the mountain? Why, foolish one, art
thou so often arranging thy smoothed locks? Still, do thou believe that
mirror, that denies that thou art a heifer. How much couldst thou wish
for horns to spring up upon thy forehead! If Minos still pleases thee,
let no paramour be sought; but if thou wouldst rather deceive thy
husband, deceive him through a being that is human. "
Her chamber abandoned, the queen is borne over the groves and the
forests, just as a Bacchanal impelled by the Aonian God. Alas! how oft
with jealous look does she eye a cow, and say, "Why is she thus pleasing
to my love? See how she skips before him on the tender grass! I make no
doubt that the fool thinks that it is becoming to her. " Thus she spoke,
and at once ordered her to be withdrawn from the vast herd, and, in her
innocence, to be dragged beneath the bending yoke; or else she forced
her to fall before the altars, and rites feigned for the purpose; and,
with joyous hand, she held the entrails of her rival. How often did she
propitiate the Deities with her slain rivals, and say, as she held the
entrails, "Now go and charm my love! " And sometimes she begged that she
might become Europa, sometimes Io; because the one was a cow, the other
borne upon a bull. Still, deceived by a cow made of maple-wood, the
leader of the herd impregnated her; and by the offspring was the sire
[754] betrayed.
If the Cretan dame [755] had withheld from love for Thyestes (alas! how
hard it is for a woman possibly to be pleasing to one man only! ) Phoebus
would not have interrupted his career in the midst, and, his chariot
turned back, retreated, with his returning steeds, to the morn. The
daughter, who spoiled [756] Nisus of his purple locks, presses beneath
her thigh and groin the raving dogs. The son of Atreus, who escaped from
Mars by land, and Neptune on the waves, was the mournful victim of his
wife. By whom have not been lamented the flames [757] of the Ephyrean
Creusa? Medea, the parent, too, stained with the blood of her children?
Phoenix, the son of Amyntor, [758] wept with his blinded eyes; you,
startled steeds, tore Hippolytus in pieces. Why, Phineus, dost thou tear
out the eyes of thy guiltless sons? [759] That punishment will revert to
thy own head.
All these things have been caused by the passion of females. It is more
violent than ours, and has more frenzy _in it_. Come then, and doubt not
that you can conquer all the fair: out of so many, there will be hardly
one to deny you. What they yield, and what they refuse, still are they
glad to be asked for. Even if you are deceived, your repulse is
without danger. But why should you be deceived, since new pleasures are
delightful, and since what is strange attracts the feelings more than
what is one's own? [760] The crop [761] of corn is always more fertile
in the fields of other people; and the herds of our neighbours have
their udders more distended.
But first, be it your care to make acquaintance with the handmaid of the
fair one to be courted; she can render your access easy. [762] Take
care that she is deep in the secrets of her mistress, and not too little
entrusted with her secret frolics.
If the Cretan dame [755] had withheld from love for Thyestes (alas! how
hard it is for a woman possibly to be pleasing to one man only! ) Phoebus
would not have interrupted his career in the midst, and, his chariot
turned back, retreated, with his returning steeds, to the morn. The
daughter, who spoiled [756] Nisus of his purple locks, presses beneath
her thigh and groin the raving dogs. The son of Atreus, who escaped from
Mars by land, and Neptune on the waves, was the mournful victim of his
wife. By whom have not been lamented the flames [757] of the Ephyrean
Creusa? Medea, the parent, too, stained with the blood of her children?
Phoenix, the son of Amyntor, [758] wept with his blinded eyes; you,
startled steeds, tore Hippolytus in pieces. Why, Phineus, dost thou tear
out the eyes of thy guiltless sons? [759] That punishment will revert to
thy own head.
All these things have been caused by the passion of females. It is more
violent than ours, and has more frenzy _in it_. Come then, and doubt not
that you can conquer all the fair: out of so many, there will be hardly
one to deny you. What they yield, and what they refuse, still are they
glad to be asked for. Even if you are deceived, your repulse is
without danger. But why should you be deceived, since new pleasures are
delightful, and since what is strange attracts the feelings more than
what is one's own? [760] The crop [761] of corn is always more fertile
in the fields of other people; and the herds of our neighbours have
their udders more distended.
But first, be it your care to make acquaintance with the handmaid of the
fair one to be courted; she can render your access easy. [762] Take
care that she is deep in the secrets of her mistress, and not too little
entrusted with her secret frolics. Her do you bribe with promises, her
with entreaties; you will obtain what you ask with little trouble, if
she shall be willing. Let her choose the time (physicians, even, watch
their time) when the feelings of her mistress are pliant, and easy to
be influenced. Then will her feelings be easily influenced, when, in the
best humour in the world, she shall be smiling, just as the corn on the
rich soil. While hearts are joyous, and not closed by sadness, _then_
are they assailable; then with soothing arts does Venus steal on apace.
At the time when Troy was in sorrow, she was defended by arms; when
joyous, she admitted the horse pregnant with its soldiers. Then, too,
must she be assailed, when she shall be fretting on being offended by a
rival; then effect it by your means that she go not unrevenged. Let her
handmaid, as she combs her hair in the morning, urge her on; and to the
sail let her add the resources of the oar. And, sighing to herself, let
her say, in gentle murmurs: "In my idea, you yourself cannot pay him in
return. " [763] Then let her talk about you; then let her add persuasive
expressions; and let her swear that you are perishing with frantic
passion. But speed on, let not the sails fall, and the breezes lull:
like brittle ice, anger disappears in lapse of time.
You inquire if it is of use [764] to win the handmaid herself? In such
attempts there is a great risk. This one becomes _more_ zealous after
an intrigue; that one more tardy; the one procures you as a gift for her
mistress, the other for her own self. The result is doubtful; although
she should favour your advances, still it is my advice, to refrain from
so doing. I shall not go over headlong _tracks_, and over sharp crags;
and, under my guidance, no youth shall be deceived. Even if she pleases
you, while she gives and receives the letters, by her person, and not
only by her zealousness alone; take care and gain her mistress first;
let the other follow as her companion; your courtship must not be
commenced with a servant-maid. This one thing I advise you (if you only
put some trust in my skill, and if the boisterous wind does not bear my
words over the seas): either do not attempt, or else do you persist;
the informer is removed, when once she herself has shared in the
criminality. The bird does not easily escape when its wings are
bird-limed; the boar does not readily get away from the loose nets: the
wounded fish can be held by the hook it has seized. Once tried, press
her hard, and do not retreat, but as the conqueror. Then, guilty of
a fault that is common to you both, she will not betray you; and the
sayings and doings of her mistress will be well known to you. But let
this be well concealed; if your informant shall be well concealed, your
mistress will ever be under your eye.
He is mistaken who supposes that time is the object of those only who
till the fields, and is to be observed by mariners alone. Neither must
the corn be always trusted to the treacherous soil; nor the hollow ships
at all times to the green waves; nor is it safe to be ever angling
for the charming fair. The same thing may often be better done when
an opportunity offers. Whether it is her birthday [765] that comes, or
whether the Calends, [766] which Venus delights to have as the successor
of the month of Mars; or whether the Circus shall be adorned, not with
statues, as it was before, but shall be containing the wealth of kings
[767] exposed to view; delay your project; then the storm is boisterous,
then the Pleiades prevail; [768] then, the tender Kid is sinking in the
ocean wave. Then, 'tis well to desist; then, if one trusts the deep,
with difficulty he grasps the shipwrecked fragments of his dismantled
bark. You may make a beginning on the day on which tearful Allia [769]
was stained with the blood of the Latian wounds; on the day, too,
when the festival recurs, observed each seventh day by the Syrian of
Palestine, a day not suited for [770] the transaction of business.
Great must be [771] your dread of the birthday of your mistress, and
unlucky be that day on which any present must be made. Though you
should cleverly avoid her, still she will spoil you; a woman finds
contrivances, by means of which to plunder the riches of the eager
lover. The loosely-clad pedlar [772] will be coming to your mistress,
so fond of buying, and while you are by, will be exposing his wares. She
wills ask you to examine them, only that you may appear to be knowing;
then she will give you a kiss, and then entreat you to purchase. She
will swear that she will be content with this for many a year; she will
say that now she has need of it, now it may be bought a bargain. If you
shall make the excuse that you have not the money at home to give; a
promissory note [773] will be asked for; it would then profit you not to
have learned [774] to write. Besides, too; when she asks for a present,
as though for the birth-day cake, [775] and is born for her own pleasure
as often as she pleases. And further; when, full of tears, she laments
her pretended loss, and the jewel [776] is feigned to have fallen from
her pierced ear. They ask for many a sum to be lent them; so lent, they
have no inclination to return them. You lose the whole; and no thanks
are there for your loss. Had I ten mouths, with tongues as many, they
would not suffice for me to recount the abominable contrivances of
courtesans.
Let the wax that is poured upon the polished tablets first try the ford;
let the wax first go as the messenger of your feelings. Let it carry
your compliments; and whoever you are, add expressions that feign you
to be in love, and entreaties not a few. Achilles, moved with his
entreaties, granted Hector to Priam; an angered Divinity is moved by the
voice of entreaty. Take care to make promises: for what harm is there in
promising? Any person whatever can be rich in promises. Hope, if she
is only once cherished, holds out for a long time; she is, indeed, a
deceitful Goddess, but still a convenient one. Should you give her [777]
anything, you may for that reason be abandoned by her: she will bear off
the gift by-gone, and will have lost nothing in return. But that which
you have not given, you may always seem as though about to give; thus
has the sterile field full oft deceived its owner. So the gambler, in
order that he may not lose, does not cease to lose; and the alluring
dice ever recall the anxious hand. This is the task, this the labour;
to gain her without even the first present. What she has once given, she
will always give, that she may not have granted to no purpose. Let the
letter go then, and let it be couched in tender expressions; and let it
ascertain her feelings, and be the first to feel its way. A letter borne
upon an apple [778] deceived Cydippe; and by her own words the fair was
unconsciously caught.
Youths of Rome, learn, I recommend you, the liberal arts; and not only
that you may defend the trembling accused. Both the public, and the
grave judge, and the silent Senate, as well as the fair, conquered by
your eloquence, shall extend their hands. [779] But let your power lie
concealed: and do not be eloquent at the first. Let your letters avoid
difficult words. Who, but one bereft of sense, would declaim before a
charming mistress? Full oft has a letter proved a powerful cause for
hatred. Let your language be intelligible, and your words the usual
ones; but pleasing, so that you may seem to be speaking in person.
Should she not accept your letter, and send it back unread, hope that
she will read it, and persist in your design. In time the stubborn oxen
come beneath the ploughs: in time the steeds are taught to submit to the
flowing reins: by continued use the ring of iron [780] is consumed: by
being in the ground continually, the crooked plough is worn out. What is
there harder than stone? What more yielding than water? Yet hard stones
are hollowed out by yielding water. Only persist, and in time you will
overcome Penelope herself. You see that Pergamus was taken after a long
time; still, it was taken.
If she reads it, and will not write in answer, do not attempt to compel
her. Do you only make her to be continually reading your flattering
lines. What she has been pleased to read, she will be pleased to answer
when read. _All_ these things will come in their turn, and by degrees.
Perhaps even, at first, a discouraging letter will come to you; and one
that entreats you not to wish to molest her. What she entreats you
_to do_, she dreads; what she does not entreat you _to do, namely_,
to persist, she wishes you _to do_. Press on; and soon you will be the
gainer of your desires. In the meantime, if she shall be carried lying
along upon her couch, do you, as though quite by accident, approach the
litter of your mistress; and that no one may give a mischievous ear to
your words, cunningly conceal, them so far as you can in doubtful signs.
If, with sauntering foot, the spacious Portico is paced by her; here,
too, do you bestow your leisure in her attendance. And sometimes do you
take care to go before; sometimes follow behind; and sometimes be in a
hurry, and sometimes walk leisurely. And be not ashamed to pass from
the throng under some of the columns, [781] or to walk with her, side by
side. And let her not be seated long without you in the curving Theatre;
in her shoulders she will bring something for you to be spectator of.
Her you may gaze upon, her you may admire; much may you say by your
brows, much by your gestures. Clap too, when the actor is dancing [782]
in the part of some damsel; and whatever lover is represented, him
applaud. Rise when she rises; sit as long as she is seated; employ your
time at the caprice of your mistress.
But let it not please you to curl your hair with the irons: [783] and
rub not your legs with the rough pumice. [784] Bid those do this, [785] in
whose Phrygian notes the Cybeleian Mother is celebrated by their yells.
A neglect of beauty becomes men, Theseus bore off the daughter of
Minos, though his temples were bedecked by no crisping-pin. Phaedra loved
Hippolytus, [786] and he was not finely trimmed. Adonis, habituated to
the woods, was the care of a Goddess. But let neatness please you;
let your body be bronzed on the Plain of Mars: [787] let your robe be
well-fitting, and without a spot. Let your tongue, too, not be clammy;
[788] your teeth free from yellowness; and let not your foot wallop
about, losing itself in the shoe down at heel. Let not the cutting
shockingly disfigure your hair bolt upright; let your locks, let your
beard be trimmed by a skilful hand. Let your nails, too, not be jagged,
and let them be without dirt; and let no hairs project from the cavities
of your nostrils. And let not the breath of your ill-smelling mouth be
offensive; and let not the husband and the father of the flock [789]
offend the nostrils. The rest, allow the luxurious fair to do; and any
man that perchance disgracefully seeks to attract another.
Lo! Bacchus calls his own Poet: he, too, aids those who love; and he
encourages the flame with which he burns himself. The Gnossian fair was
wandering distractedly on the unknown sands, where little Dia is beaten
by the ocean waves. And, just as she was _on awaking_ from her sleep,
[790] clothed in a loose tunic, with bare feet, and having her yellow
hair loose, she was exclaiming to the deaf waves that Theseus was cruel,
while the piteous shower of tears was moistening her tender cheeks. She
exclaimed, and at the same moment she wept; but both became her, nor
was she rendered unsightly by her tears. And now again beating her most
beauteous bosom with her hands, she cried--"That perfidious man has
gone; what will become of me? "
"What will become of me? " she said; when cymbals resounded over all the
shore, and tambourines were beaten with frantic hand. She dropped down
with alarm, and stopped short in her closing words; and no blood was
there in her lifeless body. See! the Mimallonian females, [791] with
their locks flowing on their backs; see! the nimble Satyrs, the throng
preceding the God; sec! Silenus, the drunken old man, [792] on his
bending ass, sits there with difficulty, and holds fast by the mane that
he presses. While he follows the Bacchanals, the Bacchanals both fly
and return: while the unskilful rider is goading on his animal with his
stick, slipping from the long-eared ass, he tumbles upon his head. The
Satyrs cry aloud, "Come, rise up; rise, father! " Now, the God, from
his chariot, the top of which he had wreathed with grapes, loosened
the golden reins for the tigers yoked to it. Both her complexion, and
Theseus, and her voice forsook the fair one; and thrice she attempted
flight, and thrice was she detained by fear. She shuddered, just as the
barren ears of corn, which the wind shakes; just as the slender reed
quivers in the swampy marsh.
To her the Divinity said, "Lo! I come to thee a more constant lover;
damsel of Gnossus, lay aside thy fear, the wife of Bacchus shalt thou
be. Receive heaven as my gift: a conspicuous Constellation in the
heavens, full oft, Cretan Diadem, [793] shalt thou direct the veering
bark. " Thus he said; and he leapt from the chariot, that she might not
be in dread of the tigers; the sand yielded to his foot placed upon it.
And folding her in his bosom he bore her off; for to struggle she was
unable: how easy 'tis for a God to be able to do anything. Some sing
"Hymenaeus," some cry "Evie, Evoe! " [794] Thus are the God and his bride
united in holy wedlock.
Therefore, when the gifts of Bacchus placed before you fall to your lot,
and the fair one shall be a sharer in the convivial couch; pray both to
father Nyctelius, and his nocturnal rites, that they will bid the wine
not to take effect on your head. Here, in secret discourse, you may say
to her many a free word, which she may understand is addressed to her;
and you may trace out short compliments with a little wine, so that she
may read on the table [795] that she is your favorite; and look on her
eyes with eyes that confess your flame; the silent features often have
both words and expression. Take care to be the next to seize the cup
that has been touched by her lips; and drink from the side [796] that
the fair drinks from. And whatever food she shall have touched with her
fingers, [797] do you reach for it; and while you are reaching, her hand
may be touched by you. Let it also be your object to please the husband
of the fair; _once_ made a friend, he will be more serviceable for your
designs. If you are drinking by lot, [798] grant him the first turn: let
the chaplet, taken from your own head, be presented to him. Whether he
is below you, or whether your neighbour, let him help Himself to every
thing first; and do not hesitate to speak only after he has spoken.
Secure and much frequented is the path, for deceiving through the name
of friendship. Secure and much frequented though that path be; _still_
it is to be condemned. For this cause 'tis that the agent attends even
too much [799] to his agency, and thinks that more things ought to be
looked after by him than those entrusted to him.
A sure rule for drinking shall be given you by me: let both your mind and
your feet ever observe their duty. Especially avoid quarrels stimulated
by wine, and hands too ready for savage warfare. Eurytion [801] met his
death from foolishly quaffing the wine set before him. Banquets and
wine are rather suited for pleasant mirth. If you have a voice, sing; if
pliant arms, dance; and by whatever talent you can amuse, amuse. As real
drunkenness offends, so feigned _inebriety_ will prove of service. Let
your deceiving tongue stutter with lisping accents; so that whatever you
shall do or say with more freedom than usual, it may be supposed that
excess of wine is the cause. And express all good wishes for your
mistress; all good wishes for him who shares her couch; but in your
silent thoughts pray for curses on her husband. But when, the tables
removed, the guests shall be going, (the very crowd will afford you
access and room) mix in the throng: and quietly stealing up [802] to her
as she walks, twitch her side with your fingers; and touch her foot with
your foot.
Now is the time come for some conversation: fly afar hence, coy
bashfulness, let Chance and Venus befriend the daring. Let your
eloquence not be subject to any laws of mine; only make a beginning,
of your own accord you will prove fluent. You must act the lover, and
wounds must be feigned in your words. Hence let confidence be sought by
you, by means of any contrivances whatever. And 'tis no hard matter to
be believed; each woman seems to herself worthy to be loved. Though she
be ugly in the extreme, to no one are her own looks displeasing. Yet
often, he that pretends to love, begins in reality: full oft he becomes
that which in the beginning he feigned to be. For this cause, the
rather, O ye fair, be propitious to those who pretend. That passion will
become real, which so lately was feigned.
Now be it your part stealthily to captivate her affection by attentions;
just as the shelving bank is encroached on by the flowing stream. Be not
tired of praising either her face or her hair; her taper fingers too,
and her small foot. The praise of their beauty pleases even the chaste;
their charms are the care and the pleasure of even maidens. For, why,
even now, are Juno and Pallas ashamed at not having gained the decision
in the Phrygian groves? The bird of Juno [803] exposes her feathers,
when praised; if you look at them in silence, she conceals her
treasures. Amid the contests of the rapid course, their trimmed manes,
and their patted necks, delight the steeds.
Promise, too, without hesitation: promises attract the fair: make any
Gods you please to be witnesses of what you promise. Jupiter, from on
high, smiles at the perjuries of lovers, and commands the AEolian South
winds to sweep them away as worthless, Jupiter was accustomed to swear
falsely to Juno by the Styx: now is he himself indulgent to his own
precedent. 'Tis expedient that there should be Gods; [804] and as it is
expedient, let us believe them to exist. Let frankincense and wine be
presented on their ancient altars. No repose, free from care and similar
to sleep, possesses them; live in innocence, for a Divinity is ever
present. Restore the pledge; let piety observe her duties; be there no
fraud; keep your hands free from bloodshed.
Deceive, if you are wise, the fair alone with Impunity; for this one
piece of deceit only is good faith to be disregarded. Deceive the
deceivers; in a great measure they are all a guilty race; let them
fall into the toils which they have spread. Egypt is said to have been
without showers that refresh the fields: and to have been parched during
nine years. When Thrasius went to Busiris, [805] and showed that Jupiter
could be propitiated by shedding the blood of strangers; to him Busiris
said, "Thou shalt become the first sacrifice to Jove, and, a stranger,
thou shalt produce rain for Egypt. " Phalaris, too, burnt in the bull the
limbs of the cruel Perillus; the unhappy inventor was the first to make
proof of his work. Each of them was just; and, indeed, no law is there
more righteous, than that the contrivers of death should perish by their
own contrivances. Therefore, since perjuries with justice impose upon
the perjured, let woman grieve, deceived through a precedent her own.
Tears, too, are of utility: by tears you will move adamant. Make her,
if you can, to see your moistened cheeks. If tears shall fail you, for
indeed they do not always come in time, touch your eyes with your wet
hand. What discreet person would not mingle kisses with tender words?
Though she should not grant them; still take them ungranted. Perhaps she
will struggle at first, and will say, "You naughty man! " still, in her
struggling, she will wish to be overcome. Only, let them not, rudely
snatched, hurt her tender lips, and take care that she may not be able
to complain that they have proved a cause of pain. He who has gained
kisses, if he cannot gain the rest as well, will deserve to lose even
that which has been granted him. How much is there wanting for unlimited
enjoyment after a kiss! Oh shocking! 'twere _downright_ clownishness,
and not modesty. Call it violence, if you like; such violence is
pleasing to the fair; they often wish, through compulsion, to grant what
they are delighted _to grant_. Whatever fair one has been despoiled by
the sudden violence of passion, she is delighted at it; and the chief is
as good as a godsend. But she, who, when she might have been carried
by storm, has escaped untouched, though, in her features, she should
pretend gladness, will _really_ be sorry. Phoebe suffered [806]
violence; to her sister was violence offered; and pleasing was either
ravisher to the ravished. The damsel of Scyros being united to the
Haemonian hero, is a well-known story indeed, but not unworthy to be
related.
Now, the Goddess, worthy to conquer the other two at the foot of mount
Ida, had given her reward of the approval of her beauty. Now, from a
distant region, had a daughter-in-law come to Priam: and within Ilian
walls there was a Grecian wife.
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Title: Ars Amatoria, or The Art Of Love
Literally Translated into English Prose, with Copious Notes
Author: Ovid
Translator: Henry T. Riley
Release Date: December 16, 2014 [EBook #47677]
Language: English
*** START OF THIS PROJECT GUTENBERG EBOOK ARS AMATORIA, OR THE ART OF LOVE ***
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ARS AMATORIA;
or, THE ART OF LOVE.
By Ovid
Literally Translated into English Prose, with Copious Notes, by Henry T. Riley
1885
BOOK THE FIRST.
|Should any one of the people not know the art of loving, let him read
me; and taught by me, on reading my lines, let him love. By art the
ships are onward sped by sails and oars; by art are the light chariots,
by art is Love, to be guided. In the chariot and in the flowing reins
was Automedon skilled: in the Haemonian ship _of Jason_ Tiphys was the
pilot. Me, too, skilled in my craft, has Venus made the guardian of
Love. Of Cupid the Tiphys and the Automedon shall I be styled. Unruly
indeed he is, and one who oft rebels against me; but he is a child; his
age is tender and easy to be governed. The son of Phillyra made the boy
Achilles skilled at the lyre; and with his soothing art he subdued his
ferocious disposition. He who so oft alarmed his own companions, so
oft the foe, is believed to have stood in dread of an aged man full of
years. Those hands which Hector was doomed to feel, at the request of
his master he held out for stripes [701] as commanded. Chiron was the
preceptor of the grandson of AEacus, I of Love. Both of the boys were
wild; both of a Goddess born. But yet the neck of even the bull is laden
with the plough; and the reins are champed by the teeth of the spirited
steed. To me, too, will Love yield; though, with his bow, he should
wound my breast, and should brandish his torches hurled against me. The
more that Love has pierced me, the more has he relentlessly inflamed me;
so much the fitter avenger shall I be of the wounds so made.
Phoebus, I pretend not that these arts were bestowed on me by thee; nor
by the notes of the birds of the air am I inspired. Neither Clio nor the
sisters of Clio have been beheld by me, while watching, Ascra, in thy
vales, my flocks. To this work experience gives rise; listen to a Poet
well-versed. The truth will I sing; Mother of Love, favour my design.
Be ye afar, [702] ye with the thin fillets on your hair, the mark of
chastity; and thou, long flounce, which dost conceal the middle of the
foot. We will sing of guiltless delights, and of thefts allowed; and in
my song there shall be nought that is criminal.
In the first place, endeavour to find out an object which you may
desire to love, you who are now coming for the first time to engage as a
soldier in a new service. The next task after that, is to prevail on
the fair by pleasing her. The third is, for her love to prove of long
duration. This is my plan; this space shall be marked out by my chariot;
this the turning-place to be grazed by my wheels in their full career.
While you may, and while you are able to proceed with flowing reins;
choose one to whom you may say, "You alone are pleasing to me. " She
will not come to you gliding through the yielding air; the fair one that
suits must be sought with your eyes. The hunter knows full well where
to extend the toils for the deer; full well he knows in what vale dwells
the boar gnashing with his teeth. The shrubberies are known to the
fowlers. He who holds out the hooks, knows what waters are swam in by
many a fish. You, too, who seek a subject for enduring love, first learn
in what spot the fair are to be met with. In your search, I will not
bid you give your sails to the wind, nor is a long path to be trodden by
you, that you may find her.
Let Perseus bear away his Andromeda from the tawny Indians, [703] and
let the Grecian fair be ravished by Paris, the Phrygian hero. Rome will
present you damsels as many, and full as fair; so that you will declare,
that whatever has been on the earth, she possesses. As many ears of
corn as Gargara has, as many clusters as Methymna; as many fishes as
are concealed in the seas, birds in the boughs; as many stars as [704]
heaven has, so many fair ones does your own Rome contain; and in her own
City does the mother of AEneas hold her reign. Are you charmed by early
and still dawning years, the maiden in all her genuineness will come
before your eyes; or do you wish a riper fair, [705] a thousand riper
will please you; you will be forced not to know which is your own
choice. Or does an age mature and more staid delight you; this throng
too, believe me, will be even greater.
Do you only saunter at your leisure in the shade of Pompey's Portico,
[706] when the sun approaches the back of the Lion of Hercules; [707] or
where the mother [708] has added her own gifts to those of her son, a
work rich in its foreign marble. And let not the Portico of Livia [709]
be shunned by you, which, here and there adorned with ancient paintings,
bears the name of its founder. Where, too, are the grand-daughters of
Be-lus, [710] who dared to plot death for their wretched cousins, and
where their enraged father stands with his drawn sword. Nor let Adonis,
bewailed by Venus, [711] escape you; and the seventh holy-day observed
by the Jew of Syria. [712] Nor fly from the Memphian temples of Isis the
linen-wearing heifer; she has made many a woman [713] that which she
was herself to Jove. Even the Courts, (who would have believed it? ) are
favourable to Love; and oft in the noisy Forum has the flame been found.
Where the erection [714] of Appius, [715] adjoining the temple of Venus,
built of marble, beats the air with its shooting stream; [716] in that
spot full oft is the pleader seized by Love; and he that has defended
others, the same does not defend himself. Oft in that spot are their
words found wanting to the eloquent man; and new cares arise, and his
own cause has to be pleaded. From her temple, which is adjoining, [717]
Venus laughs at him. He who so lately was a patron, now wishes to become
a client.
But especially at the curving Theatres do you hunt for prey: these
places are even yet more fruitful for your desires. There you will find
what you may love, what you may trifle with, both what you may once
touch, and what you may wish to keep. As the numberless ants come and
go in lengthened train, when they are carrying their wonted food in the
mouth that bears the grains; or as the bees, when they have found both
their own pastures and the balmy meads, hover around the flowers and
the tops of the thyme; so rush the best-dressed women to the thronged
spectacles; a multitude that oft has kept my judgment in suspense.
They come to see, they come that they themselves may be seen; to modest
chastity these spots are detrimental.
Romulus, 'twas thou didst first institute the exciting games; at the
time when the ravished Sabine fair [718] came to the aid of the solitary
men. Then, neither did curtains [719] hang over the marble theatre,
[720] nor was the stage [721] blushing with liquid saffron. There, the
branches were simply arranged which the woody Palatium bore; the scene
was void of art. On the steps made of turf sit the people; the branches
promiscuously overshadowing their shaggy locks. They look about them,
and they mark with their eyes, each for himself, the damsel which to
choose; and in their silent minds they devise full many a plan. And
while, as the Etrurian piper sends forth his harsh notes, the actor with
his foot thrice beats the levelled ground; in the midst of the applause,
(in those days applause was void of guile,) the King gives to his people
the signal to be awaited for the spoil. At once, they start up, and,
disclosing their intentions with a shout, lay their greedy hands upon
the maidens. [722] As the doves, a startled throng, fly from the eagles,
and as the young Iamb flies from the wolves when seen; in such manner do
they dread the men indiscriminately rushing on; the complexion remains
in none, which existed there before. For their fear is the same; the
symptoms of their fear not the same. Some tear their hair; some sit
without consciousness; one is silent in her grief; another vainly calls
upon her mother; this one laments; this one is astounded; this one
tarries; that one takes to flight. The ravished fair ones are carried
off, a matrimonial spoil; and shame itself may have been becoming to
many a one. If one struggled excessively, and repelled her companion;
borne off, the man himself lifted her into his eager bosom. And thus
he spoke: "Why spoil your charming eyes with tears? What to your mother
your father was, the same will I be to you. " Romulus, 'twas thou alone
didst understand how to give rewards to thy soldiers. Give such a reward
to me, and I will be a soldier. In good truth, from that transaction,
the festive Theatres, even to this day, continue to be treacherous to
the handsome.
And let not the contest of the noble steeds escape you; the roomy Circus
of the people has many advantages. There is no need there of fingers,
with which to talk over your secrets; nor must a hint be taken by you
through nods. Be seated next to your mistress, there being no one to
prevent it; press your side to her side as close as ever you can; and
conveniently enough, because the partition [723] compels you to sit
close, even if she be unwilling; and because, by the custom of the
place, the fair one must be touched by you. Here let the occasion be
sought by you for some friendly chat, and let the usual subjects [724]
lead to the first words. Take care, and enquire, with an air of Anxiety,
whose horses those are, coming; and without delay, whoever it is to whom
she wishes well, to him do you also wish well. But when the thronged
procession shall walk with the holy statues of ivory, [725] do you
applaud your mistress Venus with zealous hand. And, as often happens, if
perchance a little dust should fall on the bosom of the fair, it must
be brushed off with your fingers [726] and if there should be no
dust, still brush off that none; let any excuse be a prelude to your
attentions. If her mantle, hanging too low, shall be trailing on the
earth, gather it up, and carefully raise it from the dirty ground. [727]
At once, as the reward of your attention, the fair permitting it, her
ancles will chance to be seen by your eyes. Look, too, behind, who shall
be sitting behind you, that he may not press her tender back with his
knee against it. [728] Trifles attract trifling minds. It has proved
to the advantage of many a one, to make a cushion with his ready hand.
[729] It has been of use, too, to waft a breeze with the graceful fan,
and to place the hollow footstool beneath her delicate feet. Both the
Circus, and the sand spread for its sad duties [730] in the bustling
Forum, will afford these overtures to a dawning passion. On that sand,
oft has the son of Venus fought; and he who has come to be a spectator
of wounds, himself receives a wound. [731] While he is talking, and is
touching her hand, and is asking for the racing list; [732] and, having
deposited the stake, [733] is enquiring which has conquered, wounded, he
sighs, and feels the flying dart, and, himself, becomes a portion of the
spectacle so viewed.
Besides; when, of late, [734] Caesar, on the representation of a rival
fight, introduced [735] the Persian and Athenian ships; in truth, from
both seas came youths, from both came the fair; and in the City was the
whole of the great world. Who, in that throng, did not find an object
for him to love? How many, alas! did a foreign flame torment? See! Caesar
prepares [736] to add what was wanting to the world subdued; now, remote
East, our own shalt thou be! Parthian, thou shalt give satisfaction;
entombed Crassi, rejoice; [737] ye standards, too, that disgracefully
submitted to barbarian hands. Your avenger is at hand, and proves
himself a general in his earliest years; and, while a boy, is conducting
a war not fitted to be waged by a boy. Cease, in your fears, to count
the birth-days of the Gods: [738] valour is the lot of the Caesars, in
advance of their years. The divine genius rises more rapidly than its
years, and brooks not the evils of slow delay. The Tirynthian hero was
a baby, and he crushed two serpents in his hands; even in his cradle he
was already worthy of Jove. Bacchus, who even now art a boy, how mighty
wast thou then, when conquered India dreaded thy thyrsi! With the
auspices and the courage of thy sire, thou, Youth, shalt wield arms; and
with the courage and the auspices of thy sire shalt thou conquer. Such
first lessons are thy due, under a name so great; now the first of the
youths, [739] at a future day to be the first of the men. Since thou
hast brothers, [740] avenge thy brethren slain; and since thou hast
a sire, [741] vindicate the rights of thy sire. He, the father of thy
country and thine own, hath put thee in arms; the enemy is tearing
realms away from thy reluctant sire. Thou wilt wield the weapons of
duty, the foe arrows accursed; before thy standard, Justice and Duty
will take their post. By the badness of their cause, the Parthians are
conquered; in arms, too, may they be overcome; may my hero add to Latium
the wealth of the East. Both thou, father Mars, and thou, father Caesar,
grant your divine favour as he sets out; for the one of you is now a
Deity, thou, the other, wilt so be.
What, Parthian, dost thou leave to the conquered, who dost fly that thou
mayst overcome? Parthian, even now has thy mode of warfare an unhappy
omen. And will that day then come, on which thou, the most graceful
of all objects, glittering with gold, shalt go, drawn by the four
snow-white steeds? Before thee shall walk the chiefs, their necks laden
with chains; that they may no longer, as formerly, be secure in flight.
The joyous youths, and the mingled fair, shall be looking on; and that
day shall gladden the minds of all. And when some one of the fair shall
enquire the names of the Monarchs, what places, what mountains, or what
rivers are borne in the procession; answer to it all; and not only
if she shall make any inquiry; even what you know not, relate, as though
known perfectly well. *
This is the Euphrates, [742] with his forehead encircled with reeds; the
one whose [743] azure hair is streaming down, will be the Tigris. Make
these to be the Armenians; this is Persia, sprung from Danae; [744]
that was a city in the vales of Achae-menes. This one or that will be the
leaders; and there will be names for you to call them by; correctly, if
you can; if not, still by such as suggest themselves.
Banquets, too, with the tables arranged, afford an introduction; there
is something there besides wine for you to look for. Full oft does
blushing Cupid, with his delicate arms, press the soothed horns of
Bacchus there present. And when the wine has besprinkled the soaking
wings of Cupid, there he remains and stands overpowered on the spot of
his capture. He, indeed, quickly flaps his moistened wings; but still it
is fatal [745] for the breast to be sprinkled by Love. Wine composes to
choose an object for you to love, where to lay your nets. Now, I attempt
to teach you, by what arts she must be captured who has pleased you, a
work of especial skill. Ye men, whoever you are, and in every spot, give
attention eager to be informed; and give, all people, a favourable ear
to the realization of my promises. First of all, let a confidence enter
your mind, that all women may be won; you will win them; do you only lay
your toils. Sooner would the birds be silent in spring, the grasshoppers
in summer, sooner would the Maenalian dog turn its back upon the hare,
than the fair, attentively courted, would resist the youth. She,
however, will wish you to believe, so far as you can, that she is
reluctant.
Lo! I utter a prophecy; thou wilt conquer, and I shall offer the
lines which I have vowed; and with a loud voice wilt thou have to be
celebrated by me. Thou wilt there he taking thy stand, and in my
words thou wilt be animating thy troops. O that my words may not prove
unworthy of thy spirit! I will celebrate both the backs of the Parthians
as they fly, and the valour of the Romans, and the darts and the
feelings, and makes them ready to be inflamed; care flies, and is
drenched with plenteous wine. Then come smiles; then the poor man
resumes his confidence then grief and cares and the wrinkles of the
forehead depart. Then candour, most uncommon in our age, reveals the
feelings, the God expelling _all_ guile. On such occasions, full oft
have the fair captivated the hearts of the youths; and Venus amid
wine, has proved flames in flame. Here do not you trust too much to the
deceiving lamp; [746] both night and wine are unsuited to a judgment
upon beauty. In daylight, and under a clear sky, did Paris view the
Goddesses, when he said to Venus: "Thou, Venus, dost excel them both. "
By night, blemishes are concealed, and pardon is granted to every
imperfection; and that hour renders every woman beauteous. Consult
the daylight about jewels, about wool steeped in purple; consult the
daylight about the figure and the proportion.
Why enumerate the resorts of fair ones suited for your search? The sands
would yield to my number. Why mention Baiae, [747] and the shores covered
with sails, and the waters which send forth the smoke from the
warm sulphur? Many a one carrying thence a wound in his breast, has
exclaimed; "This water was not so wholesome as it was said to be. " See,
too, the temple in the grove of suburban Diana, and the realms acquired
with the sword by hostile hand. [748] Because she is a virgin, because
she hates the darts of Cupid, she has given many a wound to the public,
_and_ will give many _still. _
Thus far, Thalia borne upon unequal wheels, [749] teaches where the
foeman hurls from his flying steed.
As stealthy courtship is pleasing to the man, so, too, is it to the
fair. The man but unsuccessfully conceals his passion; with more
concealment does she desire. Were it agreed among the males not to be
the first to entreat any female, the conquered fair would soon act the
part of the suppliant. In the balmy meads, the female lows after the
bull; the female is always neighing after the horny-hoofed horse.
Passion in us is more enduring, and not so violent; among men the flame
has reasonable bounds. Why mention Byblis, who burned with a forbidden
passion for her brother, and who resolutely atoned with the halter for
her crimes? Myrrha loved her father, but not as a daughter ought; and
she now lies hid, overwhelmed by the bark [750] that grew over her.
With her tears too, which she distils from the odoriferous tree, are we
perfumed; and the drops still retain the name of their mistress.
By chance, in the shady vales of the woody Ida, there was a white hull,
the glory of the herd, marked with a little black in the middle between
his horns; there was but one spot; the rest was of the complexion of
milk. The heifers of Gnossus and of Cydon [751] sighed to mate with him.
Pasiphae delighted to become the paramour of the bull; in her jealousy
she hated the beauteous cows. I sing of facts well known: Crete, which
contains its hundred cities, untruthful as it is, [752] cannot gainsay
them. She herself is said to have cut down fresh leaves and the
tenderest grass with hand unused to such employment.
She goes as the companion of the herds; so going, no regard for her
husband restrains her; and by a bull [753] is Minos conquered. "Of what
use, Pasiphae, is it to put on those costly garments? This love of thine
understands nothing about wealth. What hast thou to do with a mirror,
when accompanying the herds of the mountain? Why, foolish one, art
thou so often arranging thy smoothed locks? Still, do thou believe that
mirror, that denies that thou art a heifer. How much couldst thou wish
for horns to spring up upon thy forehead! If Minos still pleases thee,
let no paramour be sought; but if thou wouldst rather deceive thy
husband, deceive him through a being that is human. "
Her chamber abandoned, the queen is borne over the groves and the
forests, just as a Bacchanal impelled by the Aonian God. Alas! how oft
with jealous look does she eye a cow, and say, "Why is she thus pleasing
to my love? See how she skips before him on the tender grass! I make no
doubt that the fool thinks that it is becoming to her. " Thus she spoke,
and at once ordered her to be withdrawn from the vast herd, and, in her
innocence, to be dragged beneath the bending yoke; or else she forced
her to fall before the altars, and rites feigned for the purpose; and,
with joyous hand, she held the entrails of her rival. How often did she
propitiate the Deities with her slain rivals, and say, as she held the
entrails, "Now go and charm my love! " And sometimes she begged that she
might become Europa, sometimes Io; because the one was a cow, the other
borne upon a bull. Still, deceived by a cow made of maple-wood, the
leader of the herd impregnated her; and by the offspring was the sire
[754] betrayed.
If the Cretan dame [755] had withheld from love for Thyestes (alas! how
hard it is for a woman possibly to be pleasing to one man only! ) Phoebus
would not have interrupted his career in the midst, and, his chariot
turned back, retreated, with his returning steeds, to the morn. The
daughter, who spoiled [756] Nisus of his purple locks, presses beneath
her thigh and groin the raving dogs. The son of Atreus, who escaped from
Mars by land, and Neptune on the waves, was the mournful victim of his
wife. By whom have not been lamented the flames [757] of the Ephyrean
Creusa? Medea, the parent, too, stained with the blood of her children?
Phoenix, the son of Amyntor, [758] wept with his blinded eyes; you,
startled steeds, tore Hippolytus in pieces. Why, Phineus, dost thou tear
out the eyes of thy guiltless sons? [759] That punishment will revert to
thy own head.
All these things have been caused by the passion of females. It is more
violent than ours, and has more frenzy _in it_. Come then, and doubt not
that you can conquer all the fair: out of so many, there will be hardly
one to deny you. What they yield, and what they refuse, still are they
glad to be asked for. Even if you are deceived, your repulse is
without danger. But why should you be deceived, since new pleasures are
delightful, and since what is strange attracts the feelings more than
what is one's own? [760] The crop [761] of corn is always more fertile
in the fields of other people; and the herds of our neighbours have
their udders more distended.
But first, be it your care to make acquaintance with the handmaid of the
fair one to be courted; she can render your access easy. [762] Take
care that she is deep in the secrets of her mistress, and not too little
entrusted with her secret frolics.
If the Cretan dame [755] had withheld from love for Thyestes (alas! how
hard it is for a woman possibly to be pleasing to one man only! ) Phoebus
would not have interrupted his career in the midst, and, his chariot
turned back, retreated, with his returning steeds, to the morn. The
daughter, who spoiled [756] Nisus of his purple locks, presses beneath
her thigh and groin the raving dogs. The son of Atreus, who escaped from
Mars by land, and Neptune on the waves, was the mournful victim of his
wife. By whom have not been lamented the flames [757] of the Ephyrean
Creusa? Medea, the parent, too, stained with the blood of her children?
Phoenix, the son of Amyntor, [758] wept with his blinded eyes; you,
startled steeds, tore Hippolytus in pieces. Why, Phineus, dost thou tear
out the eyes of thy guiltless sons? [759] That punishment will revert to
thy own head.
All these things have been caused by the passion of females. It is more
violent than ours, and has more frenzy _in it_. Come then, and doubt not
that you can conquer all the fair: out of so many, there will be hardly
one to deny you. What they yield, and what they refuse, still are they
glad to be asked for. Even if you are deceived, your repulse is
without danger. But why should you be deceived, since new pleasures are
delightful, and since what is strange attracts the feelings more than
what is one's own? [760] The crop [761] of corn is always more fertile
in the fields of other people; and the herds of our neighbours have
their udders more distended.
But first, be it your care to make acquaintance with the handmaid of the
fair one to be courted; she can render your access easy. [762] Take
care that she is deep in the secrets of her mistress, and not too little
entrusted with her secret frolics. Her do you bribe with promises, her
with entreaties; you will obtain what you ask with little trouble, if
she shall be willing. Let her choose the time (physicians, even, watch
their time) when the feelings of her mistress are pliant, and easy to
be influenced. Then will her feelings be easily influenced, when, in the
best humour in the world, she shall be smiling, just as the corn on the
rich soil. While hearts are joyous, and not closed by sadness, _then_
are they assailable; then with soothing arts does Venus steal on apace.
At the time when Troy was in sorrow, she was defended by arms; when
joyous, she admitted the horse pregnant with its soldiers. Then, too,
must she be assailed, when she shall be fretting on being offended by a
rival; then effect it by your means that she go not unrevenged. Let her
handmaid, as she combs her hair in the morning, urge her on; and to the
sail let her add the resources of the oar. And, sighing to herself, let
her say, in gentle murmurs: "In my idea, you yourself cannot pay him in
return. " [763] Then let her talk about you; then let her add persuasive
expressions; and let her swear that you are perishing with frantic
passion. But speed on, let not the sails fall, and the breezes lull:
like brittle ice, anger disappears in lapse of time.
You inquire if it is of use [764] to win the handmaid herself? In such
attempts there is a great risk. This one becomes _more_ zealous after
an intrigue; that one more tardy; the one procures you as a gift for her
mistress, the other for her own self. The result is doubtful; although
she should favour your advances, still it is my advice, to refrain from
so doing. I shall not go over headlong _tracks_, and over sharp crags;
and, under my guidance, no youth shall be deceived. Even if she pleases
you, while she gives and receives the letters, by her person, and not
only by her zealousness alone; take care and gain her mistress first;
let the other follow as her companion; your courtship must not be
commenced with a servant-maid. This one thing I advise you (if you only
put some trust in my skill, and if the boisterous wind does not bear my
words over the seas): either do not attempt, or else do you persist;
the informer is removed, when once she herself has shared in the
criminality. The bird does not easily escape when its wings are
bird-limed; the boar does not readily get away from the loose nets: the
wounded fish can be held by the hook it has seized. Once tried, press
her hard, and do not retreat, but as the conqueror. Then, guilty of
a fault that is common to you both, she will not betray you; and the
sayings and doings of her mistress will be well known to you. But let
this be well concealed; if your informant shall be well concealed, your
mistress will ever be under your eye.
He is mistaken who supposes that time is the object of those only who
till the fields, and is to be observed by mariners alone. Neither must
the corn be always trusted to the treacherous soil; nor the hollow ships
at all times to the green waves; nor is it safe to be ever angling
for the charming fair. The same thing may often be better done when
an opportunity offers. Whether it is her birthday [765] that comes, or
whether the Calends, [766] which Venus delights to have as the successor
of the month of Mars; or whether the Circus shall be adorned, not with
statues, as it was before, but shall be containing the wealth of kings
[767] exposed to view; delay your project; then the storm is boisterous,
then the Pleiades prevail; [768] then, the tender Kid is sinking in the
ocean wave. Then, 'tis well to desist; then, if one trusts the deep,
with difficulty he grasps the shipwrecked fragments of his dismantled
bark. You may make a beginning on the day on which tearful Allia [769]
was stained with the blood of the Latian wounds; on the day, too,
when the festival recurs, observed each seventh day by the Syrian of
Palestine, a day not suited for [770] the transaction of business.
Great must be [771] your dread of the birthday of your mistress, and
unlucky be that day on which any present must be made. Though you
should cleverly avoid her, still she will spoil you; a woman finds
contrivances, by means of which to plunder the riches of the eager
lover. The loosely-clad pedlar [772] will be coming to your mistress,
so fond of buying, and while you are by, will be exposing his wares. She
wills ask you to examine them, only that you may appear to be knowing;
then she will give you a kiss, and then entreat you to purchase. She
will swear that she will be content with this for many a year; she will
say that now she has need of it, now it may be bought a bargain. If you
shall make the excuse that you have not the money at home to give; a
promissory note [773] will be asked for; it would then profit you not to
have learned [774] to write. Besides, too; when she asks for a present,
as though for the birth-day cake, [775] and is born for her own pleasure
as often as she pleases. And further; when, full of tears, she laments
her pretended loss, and the jewel [776] is feigned to have fallen from
her pierced ear. They ask for many a sum to be lent them; so lent, they
have no inclination to return them. You lose the whole; and no thanks
are there for your loss. Had I ten mouths, with tongues as many, they
would not suffice for me to recount the abominable contrivances of
courtesans.
Let the wax that is poured upon the polished tablets first try the ford;
let the wax first go as the messenger of your feelings. Let it carry
your compliments; and whoever you are, add expressions that feign you
to be in love, and entreaties not a few. Achilles, moved with his
entreaties, granted Hector to Priam; an angered Divinity is moved by the
voice of entreaty. Take care to make promises: for what harm is there in
promising? Any person whatever can be rich in promises. Hope, if she
is only once cherished, holds out for a long time; she is, indeed, a
deceitful Goddess, but still a convenient one. Should you give her [777]
anything, you may for that reason be abandoned by her: she will bear off
the gift by-gone, and will have lost nothing in return. But that which
you have not given, you may always seem as though about to give; thus
has the sterile field full oft deceived its owner. So the gambler, in
order that he may not lose, does not cease to lose; and the alluring
dice ever recall the anxious hand. This is the task, this the labour;
to gain her without even the first present. What she has once given, she
will always give, that she may not have granted to no purpose. Let the
letter go then, and let it be couched in tender expressions; and let it
ascertain her feelings, and be the first to feel its way. A letter borne
upon an apple [778] deceived Cydippe; and by her own words the fair was
unconsciously caught.
Youths of Rome, learn, I recommend you, the liberal arts; and not only
that you may defend the trembling accused. Both the public, and the
grave judge, and the silent Senate, as well as the fair, conquered by
your eloquence, shall extend their hands. [779] But let your power lie
concealed: and do not be eloquent at the first. Let your letters avoid
difficult words. Who, but one bereft of sense, would declaim before a
charming mistress? Full oft has a letter proved a powerful cause for
hatred. Let your language be intelligible, and your words the usual
ones; but pleasing, so that you may seem to be speaking in person.
Should she not accept your letter, and send it back unread, hope that
she will read it, and persist in your design. In time the stubborn oxen
come beneath the ploughs: in time the steeds are taught to submit to the
flowing reins: by continued use the ring of iron [780] is consumed: by
being in the ground continually, the crooked plough is worn out. What is
there harder than stone? What more yielding than water? Yet hard stones
are hollowed out by yielding water. Only persist, and in time you will
overcome Penelope herself. You see that Pergamus was taken after a long
time; still, it was taken.
If she reads it, and will not write in answer, do not attempt to compel
her. Do you only make her to be continually reading your flattering
lines. What she has been pleased to read, she will be pleased to answer
when read. _All_ these things will come in their turn, and by degrees.
Perhaps even, at first, a discouraging letter will come to you; and one
that entreats you not to wish to molest her. What she entreats you
_to do_, she dreads; what she does not entreat you _to do, namely_,
to persist, she wishes you _to do_. Press on; and soon you will be the
gainer of your desires. In the meantime, if she shall be carried lying
along upon her couch, do you, as though quite by accident, approach the
litter of your mistress; and that no one may give a mischievous ear to
your words, cunningly conceal, them so far as you can in doubtful signs.
If, with sauntering foot, the spacious Portico is paced by her; here,
too, do you bestow your leisure in her attendance. And sometimes do you
take care to go before; sometimes follow behind; and sometimes be in a
hurry, and sometimes walk leisurely. And be not ashamed to pass from
the throng under some of the columns, [781] or to walk with her, side by
side. And let her not be seated long without you in the curving Theatre;
in her shoulders she will bring something for you to be spectator of.
Her you may gaze upon, her you may admire; much may you say by your
brows, much by your gestures. Clap too, when the actor is dancing [782]
in the part of some damsel; and whatever lover is represented, him
applaud. Rise when she rises; sit as long as she is seated; employ your
time at the caprice of your mistress.
But let it not please you to curl your hair with the irons: [783] and
rub not your legs with the rough pumice. [784] Bid those do this, [785] in
whose Phrygian notes the Cybeleian Mother is celebrated by their yells.
A neglect of beauty becomes men, Theseus bore off the daughter of
Minos, though his temples were bedecked by no crisping-pin. Phaedra loved
Hippolytus, [786] and he was not finely trimmed. Adonis, habituated to
the woods, was the care of a Goddess. But let neatness please you;
let your body be bronzed on the Plain of Mars: [787] let your robe be
well-fitting, and without a spot. Let your tongue, too, not be clammy;
[788] your teeth free from yellowness; and let not your foot wallop
about, losing itself in the shoe down at heel. Let not the cutting
shockingly disfigure your hair bolt upright; let your locks, let your
beard be trimmed by a skilful hand. Let your nails, too, not be jagged,
and let them be without dirt; and let no hairs project from the cavities
of your nostrils. And let not the breath of your ill-smelling mouth be
offensive; and let not the husband and the father of the flock [789]
offend the nostrils. The rest, allow the luxurious fair to do; and any
man that perchance disgracefully seeks to attract another.
Lo! Bacchus calls his own Poet: he, too, aids those who love; and he
encourages the flame with which he burns himself. The Gnossian fair was
wandering distractedly on the unknown sands, where little Dia is beaten
by the ocean waves. And, just as she was _on awaking_ from her sleep,
[790] clothed in a loose tunic, with bare feet, and having her yellow
hair loose, she was exclaiming to the deaf waves that Theseus was cruel,
while the piteous shower of tears was moistening her tender cheeks. She
exclaimed, and at the same moment she wept; but both became her, nor
was she rendered unsightly by her tears. And now again beating her most
beauteous bosom with her hands, she cried--"That perfidious man has
gone; what will become of me? "
"What will become of me? " she said; when cymbals resounded over all the
shore, and tambourines were beaten with frantic hand. She dropped down
with alarm, and stopped short in her closing words; and no blood was
there in her lifeless body. See! the Mimallonian females, [791] with
their locks flowing on their backs; see! the nimble Satyrs, the throng
preceding the God; sec! Silenus, the drunken old man, [792] on his
bending ass, sits there with difficulty, and holds fast by the mane that
he presses. While he follows the Bacchanals, the Bacchanals both fly
and return: while the unskilful rider is goading on his animal with his
stick, slipping from the long-eared ass, he tumbles upon his head. The
Satyrs cry aloud, "Come, rise up; rise, father! " Now, the God, from
his chariot, the top of which he had wreathed with grapes, loosened
the golden reins for the tigers yoked to it. Both her complexion, and
Theseus, and her voice forsook the fair one; and thrice she attempted
flight, and thrice was she detained by fear. She shuddered, just as the
barren ears of corn, which the wind shakes; just as the slender reed
quivers in the swampy marsh.
To her the Divinity said, "Lo! I come to thee a more constant lover;
damsel of Gnossus, lay aside thy fear, the wife of Bacchus shalt thou
be. Receive heaven as my gift: a conspicuous Constellation in the
heavens, full oft, Cretan Diadem, [793] shalt thou direct the veering
bark. " Thus he said; and he leapt from the chariot, that she might not
be in dread of the tigers; the sand yielded to his foot placed upon it.
And folding her in his bosom he bore her off; for to struggle she was
unable: how easy 'tis for a God to be able to do anything. Some sing
"Hymenaeus," some cry "Evie, Evoe! " [794] Thus are the God and his bride
united in holy wedlock.
Therefore, when the gifts of Bacchus placed before you fall to your lot,
and the fair one shall be a sharer in the convivial couch; pray both to
father Nyctelius, and his nocturnal rites, that they will bid the wine
not to take effect on your head. Here, in secret discourse, you may say
to her many a free word, which she may understand is addressed to her;
and you may trace out short compliments with a little wine, so that she
may read on the table [795] that she is your favorite; and look on her
eyes with eyes that confess your flame; the silent features often have
both words and expression. Take care to be the next to seize the cup
that has been touched by her lips; and drink from the side [796] that
the fair drinks from. And whatever food she shall have touched with her
fingers, [797] do you reach for it; and while you are reaching, her hand
may be touched by you. Let it also be your object to please the husband
of the fair; _once_ made a friend, he will be more serviceable for your
designs. If you are drinking by lot, [798] grant him the first turn: let
the chaplet, taken from your own head, be presented to him. Whether he
is below you, or whether your neighbour, let him help Himself to every
thing first; and do not hesitate to speak only after he has spoken.
Secure and much frequented is the path, for deceiving through the name
of friendship. Secure and much frequented though that path be; _still_
it is to be condemned. For this cause 'tis that the agent attends even
too much [799] to his agency, and thinks that more things ought to be
looked after by him than those entrusted to him.
A sure rule for drinking shall be given you by me: let both your mind and
your feet ever observe their duty. Especially avoid quarrels stimulated
by wine, and hands too ready for savage warfare. Eurytion [801] met his
death from foolishly quaffing the wine set before him. Banquets and
wine are rather suited for pleasant mirth. If you have a voice, sing; if
pliant arms, dance; and by whatever talent you can amuse, amuse. As real
drunkenness offends, so feigned _inebriety_ will prove of service. Let
your deceiving tongue stutter with lisping accents; so that whatever you
shall do or say with more freedom than usual, it may be supposed that
excess of wine is the cause. And express all good wishes for your
mistress; all good wishes for him who shares her couch; but in your
silent thoughts pray for curses on her husband. But when, the tables
removed, the guests shall be going, (the very crowd will afford you
access and room) mix in the throng: and quietly stealing up [802] to her
as she walks, twitch her side with your fingers; and touch her foot with
your foot.
Now is the time come for some conversation: fly afar hence, coy
bashfulness, let Chance and Venus befriend the daring. Let your
eloquence not be subject to any laws of mine; only make a beginning,
of your own accord you will prove fluent. You must act the lover, and
wounds must be feigned in your words. Hence let confidence be sought by
you, by means of any contrivances whatever. And 'tis no hard matter to
be believed; each woman seems to herself worthy to be loved. Though she
be ugly in the extreme, to no one are her own looks displeasing. Yet
often, he that pretends to love, begins in reality: full oft he becomes
that which in the beginning he feigned to be. For this cause, the
rather, O ye fair, be propitious to those who pretend. That passion will
become real, which so lately was feigned.
Now be it your part stealthily to captivate her affection by attentions;
just as the shelving bank is encroached on by the flowing stream. Be not
tired of praising either her face or her hair; her taper fingers too,
and her small foot. The praise of their beauty pleases even the chaste;
their charms are the care and the pleasure of even maidens. For, why,
even now, are Juno and Pallas ashamed at not having gained the decision
in the Phrygian groves? The bird of Juno [803] exposes her feathers,
when praised; if you look at them in silence, she conceals her
treasures. Amid the contests of the rapid course, their trimmed manes,
and their patted necks, delight the steeds.
Promise, too, without hesitation: promises attract the fair: make any
Gods you please to be witnesses of what you promise. Jupiter, from on
high, smiles at the perjuries of lovers, and commands the AEolian South
winds to sweep them away as worthless, Jupiter was accustomed to swear
falsely to Juno by the Styx: now is he himself indulgent to his own
precedent. 'Tis expedient that there should be Gods; [804] and as it is
expedient, let us believe them to exist. Let frankincense and wine be
presented on their ancient altars. No repose, free from care and similar
to sleep, possesses them; live in innocence, for a Divinity is ever
present. Restore the pledge; let piety observe her duties; be there no
fraud; keep your hands free from bloodshed.
Deceive, if you are wise, the fair alone with Impunity; for this one
piece of deceit only is good faith to be disregarded. Deceive the
deceivers; in a great measure they are all a guilty race; let them
fall into the toils which they have spread. Egypt is said to have been
without showers that refresh the fields: and to have been parched during
nine years. When Thrasius went to Busiris, [805] and showed that Jupiter
could be propitiated by shedding the blood of strangers; to him Busiris
said, "Thou shalt become the first sacrifice to Jove, and, a stranger,
thou shalt produce rain for Egypt. " Phalaris, too, burnt in the bull the
limbs of the cruel Perillus; the unhappy inventor was the first to make
proof of his work. Each of them was just; and, indeed, no law is there
more righteous, than that the contrivers of death should perish by their
own contrivances. Therefore, since perjuries with justice impose upon
the perjured, let woman grieve, deceived through a precedent her own.
Tears, too, are of utility: by tears you will move adamant. Make her,
if you can, to see your moistened cheeks. If tears shall fail you, for
indeed they do not always come in time, touch your eyes with your wet
hand. What discreet person would not mingle kisses with tender words?
Though she should not grant them; still take them ungranted. Perhaps she
will struggle at first, and will say, "You naughty man! " still, in her
struggling, she will wish to be overcome. Only, let them not, rudely
snatched, hurt her tender lips, and take care that she may not be able
to complain that they have proved a cause of pain. He who has gained
kisses, if he cannot gain the rest as well, will deserve to lose even
that which has been granted him. How much is there wanting for unlimited
enjoyment after a kiss! Oh shocking! 'twere _downright_ clownishness,
and not modesty. Call it violence, if you like; such violence is
pleasing to the fair; they often wish, through compulsion, to grant what
they are delighted _to grant_. Whatever fair one has been despoiled by
the sudden violence of passion, she is delighted at it; and the chief is
as good as a godsend. But she, who, when she might have been carried
by storm, has escaped untouched, though, in her features, she should
pretend gladness, will _really_ be sorry. Phoebe suffered [806]
violence; to her sister was violence offered; and pleasing was either
ravisher to the ravished. The damsel of Scyros being united to the
Haemonian hero, is a well-known story indeed, but not unworthy to be
related.
Now, the Goddess, worthy to conquer the other two at the foot of mount
Ida, had given her reward of the approval of her beauty. Now, from a
distant region, had a daughter-in-law come to Priam: and within Ilian
walls there was a Grecian wife.
