57 On returning, Soniarius related what
8
Winigozus,* to accompany him to the cellar, both saw the wonder, and agreed that it should be reported to St.
8
Winigozus,* to accompany him to the cellar, both saw the wonder, and agreed that it should be reported to St.
O'Hanlon - Lives of the Irish Saints - v9
xiii.
, sect, xxxiii.
, pp.
Elewangensis monachi supplementum. " On comparing this with the edition of Canisius,
whole periods and even chapters are wanting in the latter, not to speak of many minor differences.
28 See "De Probatis Sanctorum Vitis,"
vol. v. , vi. Septembris, pp. 73 to 81. The
Life is comprised in thirty-three paragraphs. In the third edition of Surius, the Acts of
St. Magnus, as published by Canisius, are to be found.
29 Born in Inichingen in the Tyrol, A. P.
1 At the of he entered the 561. age twenty,
Jesuit Order. This learned man died at Munich, on the 22nd of December, a. d.
392, 393-
35 See "Les Vies des Saints," tome x. ,
See Michaud's " Univer- Biographie
1634.
selle, Ancienne et Moderne," tome xxxv. , P- 59.
30 The well-known
Sancta "appeared in three folio volumes,
"
1615-1624-1627. "Bavaria Pia supplementary volume published in 1628, and enriched by Sadeler's beautiful en-
gravings.
work,
Jour
de Septembre, p. 528.
"
"
vie
& See " Lives of the Saints," vol. ix. , Sep-
tember 6, pp. 94, 95.
3? See the Bollandists' " Acta Sanctorum,"
tomus ii. , Septembris vi. De Sancto Magno Monasterii Faucensis Abbate Prime Fuessse in Suevia. Vita auctore, ut fertur, Theodoro monacho Campodunensi, ab Ermenrico Elewangensi aucta," et ab alio interpolata, cap. i. , p. 735.
Hibernus," was an alumnus of St. Colum-
ban, both at Luxeu and at Bobbio. Among
other he wrote " Vita S. Columbani. " works,
He flourished about A. D. 630, and he was
living in A. D. 665. See Dr. William Cave's
38 born about A. D. " Jonas, 599, gente
"Bavaria " Ecclesiasticorum Li- Scriptorum Historia
was a
teraria," volumen i. Saeculum Monothele-
ticum, p. 580.
39 Father Suysken, referring to the Pseudo-
Theoderici Vita S. Magni, remarks, that the interpolator has plagiarized that portion of
LIVESOFTHEIRISHSAINTS. jSeptembkr6.
that Walafridus Strabo 4° is the mostreliable authority for making Magnoald and Theodore disciples of St. Gall, without allusion to the country of their birth; sucharethoughttobereasonssufficientfordoubtingMagnustohave been born in Ireland. In addition, Father Suysken remarks, that Notker Balbulus,41 in his Martyrology, at this day, only regards St. Magnus as a disciple of St. Gall. *2 The foregoing are but negative and very inconclusive arguments, nevertheless, to counteract what seems to have been an ancient and a prevalent tradition. In his list of saints, Convceus calls Magnus, Abbot and Brother of St. Gallus. *3 If so, both may be classed as nephews of St. Columban,44 according to the old Acts of our saint, attributed to Theodore and his continuators. However involved and confused may be the earliest records, which relate for us the Acts of St. Magnus, yet there appears to be a very general consensus that his birth took place in Ireland. 45 In what particular district is not known, and doubts regarding his family or early life may well be entertained. According to other accounts, he was of royal birth,46 his father being named Severus, and his mother Theoclea. 4?
it, referring to our saint having been a dis- ciple of St. Columban, from Jonas, by his
substituting the name of Magnoaldus for Autiernus, which is deemed to have been in
the original, and again by his changing the name of Chagnoaldus for Magnoaldus.
Then Father Suysken proceeds to show, how the Pseudo-Theoderic Life blunders in
chronology, and is contradictory to fact, in making Magnoaldus die a. d. 655, in the
seventy-fourth year of his age ; as in such case, if it be alleged, he left Ireland with
Columban, who went to France, in A. D. 568, according to Le Cointe, this latter date should reach back to thirteen or fourteen years before Magnoaldus could have been born, or if the calculation of Mabillon be adopted, that Columban parted for Gaul, a. d. 590, then St. Magnoald must have been too young to have accompanied him in a missionary enterprise. However, if we allow for very probable chronological and other mistakes, occurring in the Tract to which allusion has been made, to suppose that St. Magnus had not been an Irishman and a disciple of St. Columban, should involve Father Suysken simply in a paralogism.
40 Walafridus Strabo, or Strabus, a Ger- man by birth, and a disciple of Kaban Maur, at Fulda, was Dean over St. Gall's, a. d. 842. Me wrote many learned works,
42Thisishisnotice "NativitasS. Magni :
Confessoris, discipuli et comitis beati Galli. " « The feast of St. Gallus is held on the 16thofOctober. SeehisLifeatthatdate,
in the Tenth Volume of this work.
44 The Festival of St. Columban has been assigned to the 21st of November. His Life is given at that date, in the Eleventh
Volume of this work.
45 Henricus, Abbot of Fiissen, has left
some Manuscript Notes illustrative of monas-
"
Galli Abbatis," in two books. lie died
and among others,
Vita et Miracula Sancti
a. d. See Dr. William Cave's 849.
"Scrip- torum Ecclesiasticorum Ilistoiia Literaria,"
volamen ii. Sseculum Photianum, p. 31.
41 St. Notker, surnamed the stammerer, was born about a. d. 830, at Elgau, in
Thurgovia. At an early age he entered the Monastery of St. Gall, where he made great progress in sacred and profane litera- ture. Several elegant treatises in prose and verse were composed by him. He died on the 16th of April—the day for his feast—A. D. 912. See M. Le Dr. Hoefer's " Nouvelle BiographieGenerale,"tome xxxviii. ,col. 300.
account, in his Acts of the Saint,
lib.
i. ,
"
historicos constare, S. Magnum fuisse Sco-
tum ex provincia Hybernise oriundum : sed
quo sanguine, nobili vel ignobili, sit ortus, Legenda ejus non manifestat. Attamen ex traditione jam inolita dicitur progenitus ex regio Scotorum genere, cujus paler fuerit Severus,materTheoclea. Hocdocuitanno MDXV, tempore abbatis Benedicti, quidam orator regis Francioe, nomine Petrus Cordier, episcopus Parisiensis, decretorum doctor, qui tunc temporis ambassiator praefati regis apud imperatorum Maximilianum aliquo tempore hie in Fuessen propter quzedam negotia moram trahebat, et erat abbati Benedicto valde familiaris et homo in historiis antiquis multum versatus. Hie ergo reliquit in scriptis abbati Benedicto, quod S. Magnus de pnefatis parentibus ex regio Scotia? sanguine sit progenitus. Quod didicisse se, ajebat, in ipsa Hybernia, quam tanquam Francorum ambastator peragraverat. "
46 This is mentioned, also, in the German Life of St. Magnus, written by a monk of the Monastery of Fussen, and in confirmation of it, the writer refers to a very old picture he had seen, in which St. Magnus is represented
in the garb —of a young prince taking leave of his parents his father sitting on a royal throne, and his mother as a queen being near him. This statement is in chap, i. , sect. 2. Father Ludovicus Babenstuber has a similar
tic and local tradition.
Notandam. quoad
cap. i.
v Whde the royal descent of St. Magnus
September 6. ] LIVES OF THE IRISH SAINTS. 129
So far as he could form an opinion from the materials available for the
Life, Father Suysken thinks St. Magnus was born about the year 582. If he
lived not previous to that date, it does not seem probable he accompanied St. Columban, when the latter left Ireland for France, about a. d. 590. Nor do we find any record to give us an account of his early training and acts. Even his original name may have been Celtic, and different from Magnoaldus, or Magnus, which he bore in after life.
He became the disciple of St. Columbanus, according to the old Acts, but it must be allowed there are mistakes and obscurities of statement to be corrected or explained, in
8
reference to matters as related/
when the holy Abbot of Luxeu had resolved on leaving France, and had taken his voyage from Nantes for Ireland, a. d. 610, or soon after he had
been driven back by contrary winds, and then went to Clotaire II. ,49 King ot Neustria, that Magnoaldus preferred his petition to St. Gall, to be received among the company of the religious subject to so great a master of the spiritual life. For his probation as a postulant,' Columban sent St. Gall,
with another young man, named Sonarius or Soniarius, 51 and our saint, 52 into a desert place, with only a single loaf to refresh them. At the end of the third day, not a morsel of it remained, and then St. Gall despatched his companions through the wilds to search for food. —This was found most
—ally in a river called Ligno, or Lignona 53 now the Loignon or providenti
a
Lougnon in Burgundy, There they found great many fishes. These
were brought to their superior, and gratefully partaking of this most seasonable food, which had been so miraculously provided, they again returned thanks to God. Then repairing to St. Columban, our saint made
: hisvowsofobedience,andheardinreturnthesewords "Magnustefaciat
is contended for by various writers, their
arguments are examined by Father Suysken, who supposes it probable, that oUr saint had been confounded with a St. Magnus, Prince of the Orkney Islands, who is mentioned by the Scottish writers, Hector Boetius, John Lesley, and Thomas Dempster. In the Fourth Volume of this work, we have in- serted his Acts, at the 16th of April, Art. ii.
48 After the title of Vita Auctore, ut
iertur, Theodoro Monacho Campodunensi, ab Ermenrico Elewangensi aucta, et ab alia interpolata, the Acts open with the follow- ing sentence : "Tempore illo, cumbeatissi- mus simul cum beato Gallo nepote suo diversa loca perlustrarent, et ad diffamandum verbum Dei, et peregrinandi causa in Hiber- niam pervenirent, quidam frater, nomine Magnoaldus ex proefata patria Hibernia pro- creatus, pulsare ccepir aures beati Galli,
the tutelage of his mother, Fredegonde, who placed him under the protection ofGontran,
King of Burgundy. In 613, profiting by the dissensions of the sons of Childebert,
and by their death, he next overcame Brune- haut and the Austrasians, in 614, when he becameKingofNeustriaandAustrasia. He waged war against the Saxons, who invaded his territories, and he died A. D. 628, leaving his throne to Dagobert I.
50 Father Suysken remarks, that the phrase
It seems probable enough, about the time
52 Father Suysken supposes, that to one Autiernus, a monk of Luxeu, should be quens : &c. This passage, however, has attributed what is here related of Magnoaldus.
discipuli sanctissimi Columbani, ita allo- "
been thus emended by the anonymous monk of St. Emmeiam. Katisbon : "In tempore illo quo beatus Columbanus sanctusque Gal- lus virtutibus magnificis pollentes, in Hiber- nia clarissiini habebantur, frater quidam, nomine Magnoaldus, ex eadem Hibernia oriundus, ad beatum Galium accedans, ita eum alloquiter," &c.
4' He was born in 583, and on the death
of his father, Childeric, in 584, he was under Vol. IX. —No. 3.
Autiernus had asked permission from St.
Columban to visit Ireland, and had been
brought into the desert, that he might learn the will of God in his regard.
53 The Bollandist editor assumes, that the
interpolator of our saint's Acts had absurdly placed this river in Ireland ; whereas the proper inference to be drawn from the con- text is, that he wrote concerning the country near Luxeu.
in this narrative,
"
utrum propositum animi isbonowed from a passage
arripias, an non,
"
:'
Pergentes in eremum voluntatem Dei probemus, utrum desideratum iter arri-
in Jonas :
pias, an in ccetu Fratrum permaneas. "— Sancti Columbani. "
Vita
51 The Bollandist editor remarks, that treating about this incident, Jonas in his Vita S. Columbani calls him Soniarius.
130 LIVES OF THE IRISH SAINTS. [September 6. Dominus in sapientia et astutia, a cujus magno nomine Magnoaldus
vocaris. "54 Again he added
:
" Cognita tibi sint omnia ministeria monastica,
a quibus cognomen habes Magnoaldus. "ss Then having become a monk, he was entrusted by St. Columban with care of the monastic cellar, or in other words, he became the bursar or econome of the entire establishment at Luxeu.
Again, the accounts of St. Magnoald state, that while acting in that
capacity, his assistant, having brought a vessel,56 and tapped a cask of beer to serve for the refectory, Soniarius heard the Master's voice calling him. In
the spirit of ready obedience, he ran with the bung in his hand, forgetting to close the vent, and appeared before Columban, Gall and Magnoald. Reminded of his neglect, Soniarius ran back to the cellar, thinking that no liquor could have remained in the flowing cask. However, it was otherwise, and a miracle caused its stoppage, to reward the cellarer's and assistant's exact observance of monastic discipline.
57 On returning, Soniarius related what
8
Winigozus,* to accompany him to the cellar, both saw the wonder, and agreed that it should be reported to St. Columban, A contest of humility ensued between Soniarius and Magnoald, each seeking to ascribe the miracle to the other's merits. 59 However, it was endedby Columban declaring, that he had seen
the angel of the Lord making a sign over the vessel, and preceding Magnoald,
60
when he had called the boy Soniarius.
There are legendary accounts in his Acts, of how St. Magnoald sought
apples in the wilderness, for the refreshment of Saints Colunibanus and Gallus, and of how a bear allowed him to take a share of what had been
found. 61
Again,
food, by an order from the holy abbot, Magnoaldus procured a number of birds, which allowed themselves to be taken by him and by the monks. 62
54 Thus rendered into English: "The 59 The Bbllandist editor observes, that this Lord make you great in wisdom and pru- contest is not to be found in the account o$ dence, from whose great name you shall be Jonas, from whom he supposes it to have called Magnoaldus. " The Goldast edition been borrowed, nor does he mention Mag*
of the Acts, and another MS. has "voceris. " noald in connexion with the narrative. In
to and the latter a named happened Magnoaldus, asking priest,
it is told, that while the community had been in want of
"""
To thee be entrusted all the monastic services, from which you
have the name Magnoaldus. "
56 It is called a Typrus or a Tybrus, by
ss Thus translated
:
Fleming's lowing:
Collectanea Sacra is the fol-
Hujusmodi olim in monasterio
ancient monastic writers ; the exact form or
capacity of which does not now seem to be
we'll understood. Compare the account sua imperfecta relinquit. "
given in the text with what is related in
6o The writer of our Saint's Acts then
" Collectanea Sacra. '. ' Vita S.
continues " O magnum divinss ;
Fleming's
Columbani, Abbatis, cap. xv. , p. 227.
potential donuin, qui adhuc neophitO SUO Servo tantam
57 Thus is the event related : "At ille,
viso seraculo, recordatus negligentiae, velo- citer ad cellarium rediit, a>timans nihil in
vase, de quocerevisiadecurrebat,remansisse.
Intuitu* ergo vidit, supra tiprum cerevisiam
crevisse, quatinus, qualis et quanta rotun-
ditas infra tipri inerat coronam, talis in ascribed to Chagnoaldus, and a. -, having
ahum crevisse urna videretur, et ne mini- mam stillam foras cecidisse. "
s8 Goldast's version and that of another
manuscript read Winiachus, while Canisius
" Vita
S. Columbani," he mentions a " Winnocus buit. "—"Annales Ordinis S. Benedicti,"
has the name Winniacus. In
Jonas'
presbyter," who was a familiar of St. Columban. Perhaps he was identical with the priest mentioned in the text.
tomus i. , lib. xii. , sect, xxix. , p. 355. 62 " "
"
Sancti-gallensi exemplum contigit ; cujus rei
testes usque in nunc diem remanent versus
aliqui in porta capituli, ubi turn loci cella vinaiia fuerat, appensi. I'erfecta obedientia
gratiam conferre dignatus est, ut jam Magnus inter fratres voceris. Ad hate conticuit beat us
6l
occurred near Brtgantium in Rhsetia, after St. Columban had been expelled from Luxeu in6lo. Mabillon states : '• Incautus lectores fefellit Pseudo-Theodorus in Vita Magno* aldi, cum Chagnoaldi facta Magnoaldo tri-
Magnoaldus, giatias agens Deo in corde suo de tanta miseiecordia sua. "
It has been observed that this miracle, related in the Life of St. Magnus, iias been
In the Vita S. Columbani of Jonas, he relates this miracle before the former one,
September 6. ] LIVES OF THE IRISH SAINTS. 131 This supply was sufficient for three days ; at the end of which time, those
63 who lived in the
Columban's Monastery, through the ngency of Saints Gall and Magnoald. 6*
At one time, a thought possessed the mind of St. Columban,65 that he should open a mission among the Sclaves 66 and Veniti/7 j n order to
withdraw them from 68 and paganism
good people
adjoining
cities food to St. brought
open
the true and living God. Wherefore he consulted St. Gallus and St.
Magnoald. The former said to the latter : "Brother, what think you of this journey for our abbot? " Magnoald answered : "Master Superior, first ask for Divine direction ; and afterwards, if you deem it proper to set out, let us depart. " On hearing this, Columban ordered a fast for three days, imploring light from above on that subject. The third night, an angel appeared to all
three, and showed them a small tracing of the world's map, saying
:
" You
see, that the whole world is a void ; say ye to Columban, go to the right and
left, that you may reap the fruit of vour labours, but it is not expedient for
you to go thither. " Tin's admonition was enough for the holy abbot, that he was not to be the apostle of those nations ; and. therefore, he resolved on resting where he was, content with the services of Magnoald alone, until
6 the way was opened for his departure to Italy. 9
To the rule of St. Columban, Masnoald seems to have conformed, while he was under the protection of King Theodebert,? and engaged on
1
missionary labours near the Lake of Zurich. ?
had been declared between the brothers Theoderic ?
a time of ' famine, "cumque jam triduo jejunio fessa corpora essent. " Here, however, there is
no mention of Magnoaldus.
63
related from that in the "Vita S. Columbani" of Jonas is the account contained in the text: "Quarto deinde die quidam pontifex ex vicinis urbi- bus frumenti copiam, divina admonitus aspiratione, ad B. Cohmibanum direxit ; sed
mox
Omnipotens, qui y. enuriam patientibus aligeros prxbuerat cibos, ut farris adeps advenit, alitum phalanges imperavit abire. "
64 In Fleming's "Collectanea Sacra," Vita S. Columbani Abbatis, we find the name of Magnoaldus introduced into the text, and in the margin Chagoald is a different reading. See cap. xxvi. , p. 239.
65 Thus stated by Jonas, in his " Vita S. Columbani :" " Interea cogitatio in mentem ruit, ut Venetiorum, qui et Sclavi dicuntur, terminos adiret," &c. See ibid. , pp. 239, 240.
the other for evil. The former was known as Biel Bog, or the "white god," from whom all benefits proceeded, and the latter was
and states, that it
happened during
66
For a very complete account of the
l'Abbe Migne.
7 1 "The situation of the Lake of Zurich in
many respects resembles that of Con-tance ;
no part of it can be said to be within the
Differently
Sclaves, their origin, tribal division, and mountain zone, though the neighbourhood
history, the reader is referred to the Articles
headed Slavonia and Slavonians, in Charles
Knight's "Penny Cyclopaedia," vol. xxii. , pp. 100 to 128.
67 See Dean Millman's " History of Latin
is almost everywhere hilly, and the moun- tains are not far from its eastern end. The
Christianity," vol. ii. , 293.
book
goodly
houses and
68
According to the early Christian mis-
iv. , chap,
v. ,
p.
thriving villages. " "Picturesque Europe," vol. v. Eastern
Switzerland, pp. 87, 88.
f Known as Theoderic II. , son of the
sionaries among the Sclaves, they worshipped
various idols. It is said, that those who aforementioned Childebert, who succeeded lived on the shores of the Baltic admitted to his father's Kingdom of Burgundy, A. D.
two different principles
—one for
good
and
596.
their minds to a of knowledge
called Chemi Bog, or the
black god," who
given by Jonas, in his
"
Vita S. Columbani. '
While in Switzerland, war
2
and Theodobert, with
"
caused all sorrows, and misfortunes. How-
ever, the Sixth Synod of Constantinople (a. i). 680) enumerates Slavonians among the Christian nations.
69 The foregoing account varies from that
70 Known as Theodebert son ot II. ,
Childebert, King of Austrasia, and who succeeded to this Kingdom of Austrasia, a. d. 596, after his father's death. His brother Theoderic II. was assigned the Kingdom of Burgundy. Both were left under the
tutelage of their grandmother Brunehaut. "
See Abrege de l'Histoire de France," liv. i. CEuvres Completes de Bossuet, Eveque de Meaux, tome x. , col. 1 1 77. Edition de
scenery is diversified, bright and sunny, rather than grand. Its shores in many parts are richly cultivated, and studded wi—th
132 LIVESOFTHEIRISHSAINTS. [September6,
varied fortune j*3 and, at that very time, when the decisive battle of Tolbiac i*> was fought, both Coluniban and Magnoald had a revelation regarding its results. 75 This they communicated to each other. 76 Theodobert being defeated was treacherously delivered up by his own men to his brother, who sent him to their grandmother, the wicked Bt unehault. ? ? Having sided with Theodoric, she obliged the vanquished prince to receive holy orders, and not many days afterwards, she put him to death. Finding his enemy, Theodoric, to have become master of that country in which he then lived,
Columban resolved on leaving it, and with many disciples, he went into the 8
territories of Agilulf,? King of the Lombards. However, his disciples, Gall and Magnoald, remained behind, and after some time settled near Lake Constance. ? ' Being seized with a fever, St. Gall could not prosecute his
purpose of accompanying St. Columban into Italy. Thinking his desire was to remain in that country, and to avoid further missionary labours in a far-off
"
I know, brother, it will be disagreeable for you to be fatigued with other duties on account of me ; however, now that we are about to part, I pronounce on you a prohibition to celebrate Mass, so long as I live. " On hearing this, Magnoald, who was present, threw himself at the feet of the holy abbot, and cried out, " My father
region, the latter said reproachfully,
73 According to Fredegarius, in his chroni- cle, A. D. 6l2, the first battle fought between Theoderic and Theodobert was at Toul, where the latter was defeated with great slaughter. Having collected fresh forces, Theodobert attacked his brother at Tolbiac, . where the issue was still more unfortunate for him, as he was there thoroughly defeated.
' 4 Tulpiacum, or Tolbracum, formerly a town of the Ubii, a people of Germany, who in the time of Claudius Caesar lived beyond the Rhine, but who mo\ ed to the left bank,
vos me interim vocantem audivi. " Then is introduced the name of one Eunuchus, for
Chagnoaldus, as given by Jonas, and for what in substance refers to the same incident,
"
in his
77 Also called Brunechild, daughter to
Athanagild, a King of the Spaniards, and wife to Sigebert I. , King of Austrasia. She
was an ambitious and unprincipled woman, who met her fate in the year 613, by orders of Clotaire. " She was tied by the leg and the arm to the tail of an untamed hone,
in the succeeding reign. It is now known which, running full speed, quickly dashed
—"The Modern Part of inOccasum,ut—ixviaBonna,Aquisgranum UniversalHistory,"vol. xix. TheHistory
as Zulch "x mil. pass, a Colonia Agrippina out her brains. "
versus xviii. " Bodrand's "Novum Lexi- con. "
of France, chap, lxviii. , sect, i. , p. 238.
78 At first he was Duke of Turin, but on the death of Aniharis, the third King of the Lombards, at Pavia, A. D. 590, his widow, " Eo igitur tempore vir Dei in eremo mora- Theodelinde, married Agilulf. At first he batur, contentus ta—ntum unius ministri Chag- was an Arian, but afterwards he embraced noaldi famulatu. " "Vita S. Columbani. " the Catholic Faith. This warlike prince
75 In a copy of Jonas' Life, Chagnoald is substituted for Magnoald, in this narrative :
76 In the Acts of St. Magnus is the follow-
ing narrative of the vision, which is not to
be found in the Life of St. Columban by
"
reigned twenty-five years, and he died, a. d.
Expergefactus ministrum vocat
Magnoaldum qui et Magnus, cruentamque
regum pugnam indicat, et humanum Ban*
guinem multum fundi suspirat. Respondit Wirtemberg and Baden. At its lower ex-
"
interritu ignis. Illico evigilans festinabam days of Imperial Rome. See Picturesque
hue ad vos venire, et narrare hanc visionem, Europe," vol. v. Eastern Switzerland, p. 82.
Jonas :
pp. 225, 226.
79 Also known as the Boden See, dividing
Magnoaldus, qui et Magnus prostratus ad
pedes ejus : Et ego pater domine, sopore
oppiessus jacebam subter unam arborem
abietis, et videbatur mihi, simul eos conflic-
tum inter se habere ; arreptoque baculo, were known all over Europe. Although on volebam percutere Theodericus, et liberare the left bank of the Rhine, it forms part of Theodebertum : sed prohibuit me species the Duchy of Baden. About the beginning quondam dicens: Non est tibi necesse emu of the Christian Era, a fortress, called percutere, quoniam Dominus cito vindicabit Valeria, had been built on that site, and it magistrum tuum Columbanum de eo in was rebuilt by Constantius Chlorus, in the
Vita S. Columbani. "
615 or 616. See Michaud,
"
Biographie
Universelle, Ancienneet Moderne," tome i. ,
the north-eastern corner of Switzerland from
tremity is the town of Constance, at the head of the Unter See. It" has declined in popu- lation since the Middle Ages, and also in commercial importance, when its linen stuffs
September 6. ] LIVES OF THE IRISH SAINTS. 133
superior, what will you that I do? If I leave Gallus without attendance, he shall be forlorn and perish ; nevertheless, if you require me, him I shall leave, as Peter followed our Lord, having parted with his nets. " Whereupon,
"
Columban answered
:
I know Magnoald, that a great future is open for you,
oftheEastern totoGod. Therefore,I people
andthat shall you
gain many
am not willing you should come with me, but I leave you and our faithful
Theodore to obey Gallus in all his requirements, and endeavour by all means to restore his health. Moreover, Magnoald, I tell you what I desire, and how you should dwell with him. Having spent some days, you shall receivetheorderofDeaconshipfromtheBishopofConstance. SoIdecide, that you remain with Gallus, until the time comes when I am about to die. Then, if it happen, that the Holy Spirit reveal to thee the fact of my last illness, I shall feel grateful, should you come to me ; otherwise, if I die, and
that you are divinely admonished, hasten to my tomb, and to my religious. 81
ThenshallyoureceivemyEpistleandmyCambuta, whichyoushallbear to Gallus, and which shall release him from my interdict. But, I tell you,
8a after the death of 83 and Theodore shall witness Gallus, you
that three
his tomb destroyed by spoilers ; and this being done, with his tomb restored, hasten to a place, where we have heard the holy bishop Narcissus 84 commanded the devil to kill a dragon, and there with Almighty aid, you shall convert many to the Faith, and gain their souls to the Lord. 85 There, too, shall you bear the name of Magnus,86 imposed on you by God, as He desires to exalt you; and received by the people of that region, because of the doctrines you shall preach, you shall convert them from the folly and worship of demons to the faith of Christ. For the demons shall bring upon youmanycalamities; butdoyoubecomfortedintheLord,whohathdestined
years
you there to dwell and remain. "8? out on his journey to Italy.
Elewangensis monachi supplementum. " On comparing this with the edition of Canisius,
whole periods and even chapters are wanting in the latter, not to speak of many minor differences.
28 See "De Probatis Sanctorum Vitis,"
vol. v. , vi. Septembris, pp. 73 to 81. The
Life is comprised in thirty-three paragraphs. In the third edition of Surius, the Acts of
St. Magnus, as published by Canisius, are to be found.
29 Born in Inichingen in the Tyrol, A. P.
1 At the of he entered the 561. age twenty,
Jesuit Order. This learned man died at Munich, on the 22nd of December, a. d.
392, 393-
35 See "Les Vies des Saints," tome x. ,
See Michaud's " Univer- Biographie
1634.
selle, Ancienne et Moderne," tome xxxv. , P- 59.
30 The well-known
Sancta "appeared in three folio volumes,
"
1615-1624-1627. "Bavaria Pia supplementary volume published in 1628, and enriched by Sadeler's beautiful en-
gravings.
work,
Jour
de Septembre, p. 528.
"
"
vie
& See " Lives of the Saints," vol. ix. , Sep-
tember 6, pp. 94, 95.
3? See the Bollandists' " Acta Sanctorum,"
tomus ii. , Septembris vi. De Sancto Magno Monasterii Faucensis Abbate Prime Fuessse in Suevia. Vita auctore, ut fertur, Theodoro monacho Campodunensi, ab Ermenrico Elewangensi aucta," et ab alio interpolata, cap. i. , p. 735.
Hibernus," was an alumnus of St. Colum-
ban, both at Luxeu and at Bobbio. Among
other he wrote " Vita S. Columbani. " works,
He flourished about A. D. 630, and he was
living in A. D. 665. See Dr. William Cave's
38 born about A. D. " Jonas, 599, gente
"Bavaria " Ecclesiasticorum Li- Scriptorum Historia
was a
teraria," volumen i. Saeculum Monothele-
ticum, p. 580.
39 Father Suysken, referring to the Pseudo-
Theoderici Vita S. Magni, remarks, that the interpolator has plagiarized that portion of
LIVESOFTHEIRISHSAINTS. jSeptembkr6.
that Walafridus Strabo 4° is the mostreliable authority for making Magnoald and Theodore disciples of St. Gall, without allusion to the country of their birth; sucharethoughttobereasonssufficientfordoubtingMagnustohave been born in Ireland. In addition, Father Suysken remarks, that Notker Balbulus,41 in his Martyrology, at this day, only regards St. Magnus as a disciple of St. Gall. *2 The foregoing are but negative and very inconclusive arguments, nevertheless, to counteract what seems to have been an ancient and a prevalent tradition. In his list of saints, Convceus calls Magnus, Abbot and Brother of St. Gallus. *3 If so, both may be classed as nephews of St. Columban,44 according to the old Acts of our saint, attributed to Theodore and his continuators. However involved and confused may be the earliest records, which relate for us the Acts of St. Magnus, yet there appears to be a very general consensus that his birth took place in Ireland. 45 In what particular district is not known, and doubts regarding his family or early life may well be entertained. According to other accounts, he was of royal birth,46 his father being named Severus, and his mother Theoclea. 4?
it, referring to our saint having been a dis- ciple of St. Columban, from Jonas, by his
substituting the name of Magnoaldus for Autiernus, which is deemed to have been in
the original, and again by his changing the name of Chagnoaldus for Magnoaldus.
Then Father Suysken proceeds to show, how the Pseudo-Theoderic Life blunders in
chronology, and is contradictory to fact, in making Magnoaldus die a. d. 655, in the
seventy-fourth year of his age ; as in such case, if it be alleged, he left Ireland with
Columban, who went to France, in A. D. 568, according to Le Cointe, this latter date should reach back to thirteen or fourteen years before Magnoaldus could have been born, or if the calculation of Mabillon be adopted, that Columban parted for Gaul, a. d. 590, then St. Magnoald must have been too young to have accompanied him in a missionary enterprise. However, if we allow for very probable chronological and other mistakes, occurring in the Tract to which allusion has been made, to suppose that St. Magnus had not been an Irishman and a disciple of St. Columban, should involve Father Suysken simply in a paralogism.
40 Walafridus Strabo, or Strabus, a Ger- man by birth, and a disciple of Kaban Maur, at Fulda, was Dean over St. Gall's, a. d. 842. Me wrote many learned works,
42Thisishisnotice "NativitasS. Magni :
Confessoris, discipuli et comitis beati Galli. " « The feast of St. Gallus is held on the 16thofOctober. SeehisLifeatthatdate,
in the Tenth Volume of this work.
44 The Festival of St. Columban has been assigned to the 21st of November. His Life is given at that date, in the Eleventh
Volume of this work.
45 Henricus, Abbot of Fiissen, has left
some Manuscript Notes illustrative of monas-
"
Galli Abbatis," in two books. lie died
and among others,
Vita et Miracula Sancti
a. d. See Dr. William Cave's 849.
"Scrip- torum Ecclesiasticorum Ilistoiia Literaria,"
volamen ii. Sseculum Photianum, p. 31.
41 St. Notker, surnamed the stammerer, was born about a. d. 830, at Elgau, in
Thurgovia. At an early age he entered the Monastery of St. Gall, where he made great progress in sacred and profane litera- ture. Several elegant treatises in prose and verse were composed by him. He died on the 16th of April—the day for his feast—A. D. 912. See M. Le Dr. Hoefer's " Nouvelle BiographieGenerale,"tome xxxviii. ,col. 300.
account, in his Acts of the Saint,
lib.
i. ,
"
historicos constare, S. Magnum fuisse Sco-
tum ex provincia Hybernise oriundum : sed
quo sanguine, nobili vel ignobili, sit ortus, Legenda ejus non manifestat. Attamen ex traditione jam inolita dicitur progenitus ex regio Scotorum genere, cujus paler fuerit Severus,materTheoclea. Hocdocuitanno MDXV, tempore abbatis Benedicti, quidam orator regis Francioe, nomine Petrus Cordier, episcopus Parisiensis, decretorum doctor, qui tunc temporis ambassiator praefati regis apud imperatorum Maximilianum aliquo tempore hie in Fuessen propter quzedam negotia moram trahebat, et erat abbati Benedicto valde familiaris et homo in historiis antiquis multum versatus. Hie ergo reliquit in scriptis abbati Benedicto, quod S. Magnus de pnefatis parentibus ex regio Scotia? sanguine sit progenitus. Quod didicisse se, ajebat, in ipsa Hybernia, quam tanquam Francorum ambastator peragraverat. "
46 This is mentioned, also, in the German Life of St. Magnus, written by a monk of the Monastery of Fussen, and in confirmation of it, the writer refers to a very old picture he had seen, in which St. Magnus is represented
in the garb —of a young prince taking leave of his parents his father sitting on a royal throne, and his mother as a queen being near him. This statement is in chap, i. , sect. 2. Father Ludovicus Babenstuber has a similar
tic and local tradition.
Notandam. quoad
cap. i.
v Whde the royal descent of St. Magnus
September 6. ] LIVES OF THE IRISH SAINTS. 129
So far as he could form an opinion from the materials available for the
Life, Father Suysken thinks St. Magnus was born about the year 582. If he
lived not previous to that date, it does not seem probable he accompanied St. Columban, when the latter left Ireland for France, about a. d. 590. Nor do we find any record to give us an account of his early training and acts. Even his original name may have been Celtic, and different from Magnoaldus, or Magnus, which he bore in after life.
He became the disciple of St. Columbanus, according to the old Acts, but it must be allowed there are mistakes and obscurities of statement to be corrected or explained, in
8
reference to matters as related/
when the holy Abbot of Luxeu had resolved on leaving France, and had taken his voyage from Nantes for Ireland, a. d. 610, or soon after he had
been driven back by contrary winds, and then went to Clotaire II. ,49 King ot Neustria, that Magnoaldus preferred his petition to St. Gall, to be received among the company of the religious subject to so great a master of the spiritual life. For his probation as a postulant,' Columban sent St. Gall,
with another young man, named Sonarius or Soniarius, 51 and our saint, 52 into a desert place, with only a single loaf to refresh them. At the end of the third day, not a morsel of it remained, and then St. Gall despatched his companions through the wilds to search for food. —This was found most
—ally in a river called Ligno, or Lignona 53 now the Loignon or providenti
a
Lougnon in Burgundy, There they found great many fishes. These
were brought to their superior, and gratefully partaking of this most seasonable food, which had been so miraculously provided, they again returned thanks to God. Then repairing to St. Columban, our saint made
: hisvowsofobedience,andheardinreturnthesewords "Magnustefaciat
is contended for by various writers, their
arguments are examined by Father Suysken, who supposes it probable, that oUr saint had been confounded with a St. Magnus, Prince of the Orkney Islands, who is mentioned by the Scottish writers, Hector Boetius, John Lesley, and Thomas Dempster. In the Fourth Volume of this work, we have in- serted his Acts, at the 16th of April, Art. ii.
48 After the title of Vita Auctore, ut
iertur, Theodoro Monacho Campodunensi, ab Ermenrico Elewangensi aucta, et ab alia interpolata, the Acts open with the follow- ing sentence : "Tempore illo, cumbeatissi- mus simul cum beato Gallo nepote suo diversa loca perlustrarent, et ad diffamandum verbum Dei, et peregrinandi causa in Hiber- niam pervenirent, quidam frater, nomine Magnoaldus ex proefata patria Hibernia pro- creatus, pulsare ccepir aures beati Galli,
the tutelage of his mother, Fredegonde, who placed him under the protection ofGontran,
King of Burgundy. In 613, profiting by the dissensions of the sons of Childebert,
and by their death, he next overcame Brune- haut and the Austrasians, in 614, when he becameKingofNeustriaandAustrasia. He waged war against the Saxons, who invaded his territories, and he died A. D. 628, leaving his throne to Dagobert I.
50 Father Suysken remarks, that the phrase
It seems probable enough, about the time
52 Father Suysken supposes, that to one Autiernus, a monk of Luxeu, should be quens : &c. This passage, however, has attributed what is here related of Magnoaldus.
discipuli sanctissimi Columbani, ita allo- "
been thus emended by the anonymous monk of St. Emmeiam. Katisbon : "In tempore illo quo beatus Columbanus sanctusque Gal- lus virtutibus magnificis pollentes, in Hiber- nia clarissiini habebantur, frater quidam, nomine Magnoaldus, ex eadem Hibernia oriundus, ad beatum Galium accedans, ita eum alloquiter," &c.
4' He was born in 583, and on the death
of his father, Childeric, in 584, he was under Vol. IX. —No. 3.
Autiernus had asked permission from St.
Columban to visit Ireland, and had been
brought into the desert, that he might learn the will of God in his regard.
53 The Bollandist editor assumes, that the
interpolator of our saint's Acts had absurdly placed this river in Ireland ; whereas the proper inference to be drawn from the con- text is, that he wrote concerning the country near Luxeu.
in this narrative,
"
utrum propositum animi isbonowed from a passage
arripias, an non,
"
:'
Pergentes in eremum voluntatem Dei probemus, utrum desideratum iter arri-
in Jonas :
pias, an in ccetu Fratrum permaneas. "— Sancti Columbani. "
Vita
51 The Bollandist editor remarks, that treating about this incident, Jonas in his Vita S. Columbani calls him Soniarius.
130 LIVES OF THE IRISH SAINTS. [September 6. Dominus in sapientia et astutia, a cujus magno nomine Magnoaldus
vocaris. "54 Again he added
:
" Cognita tibi sint omnia ministeria monastica,
a quibus cognomen habes Magnoaldus. "ss Then having become a monk, he was entrusted by St. Columban with care of the monastic cellar, or in other words, he became the bursar or econome of the entire establishment at Luxeu.
Again, the accounts of St. Magnoald state, that while acting in that
capacity, his assistant, having brought a vessel,56 and tapped a cask of beer to serve for the refectory, Soniarius heard the Master's voice calling him. In
the spirit of ready obedience, he ran with the bung in his hand, forgetting to close the vent, and appeared before Columban, Gall and Magnoald. Reminded of his neglect, Soniarius ran back to the cellar, thinking that no liquor could have remained in the flowing cask. However, it was otherwise, and a miracle caused its stoppage, to reward the cellarer's and assistant's exact observance of monastic discipline.
57 On returning, Soniarius related what
8
Winigozus,* to accompany him to the cellar, both saw the wonder, and agreed that it should be reported to St. Columban, A contest of humility ensued between Soniarius and Magnoald, each seeking to ascribe the miracle to the other's merits. 59 However, it was endedby Columban declaring, that he had seen
the angel of the Lord making a sign over the vessel, and preceding Magnoald,
60
when he had called the boy Soniarius.
There are legendary accounts in his Acts, of how St. Magnoald sought
apples in the wilderness, for the refreshment of Saints Colunibanus and Gallus, and of how a bear allowed him to take a share of what had been
found. 61
Again,
food, by an order from the holy abbot, Magnoaldus procured a number of birds, which allowed themselves to be taken by him and by the monks. 62
54 Thus rendered into English: "The 59 The Bbllandist editor observes, that this Lord make you great in wisdom and pru- contest is not to be found in the account o$ dence, from whose great name you shall be Jonas, from whom he supposes it to have called Magnoaldus. " The Goldast edition been borrowed, nor does he mention Mag*
of the Acts, and another MS. has "voceris. " noald in connexion with the narrative. In
to and the latter a named happened Magnoaldus, asking priest,
it is told, that while the community had been in want of
"""
To thee be entrusted all the monastic services, from which you
have the name Magnoaldus. "
56 It is called a Typrus or a Tybrus, by
ss Thus translated
:
Fleming's lowing:
Collectanea Sacra is the fol-
Hujusmodi olim in monasterio
ancient monastic writers ; the exact form or
capacity of which does not now seem to be
we'll understood. Compare the account sua imperfecta relinquit. "
given in the text with what is related in
6o The writer of our Saint's Acts then
" Collectanea Sacra. '. ' Vita S.
continues " O magnum divinss ;
Fleming's
Columbani, Abbatis, cap. xv. , p. 227.
potential donuin, qui adhuc neophitO SUO Servo tantam
57 Thus is the event related : "At ille,
viso seraculo, recordatus negligentiae, velo- citer ad cellarium rediit, a>timans nihil in
vase, de quocerevisiadecurrebat,remansisse.
Intuitu* ergo vidit, supra tiprum cerevisiam
crevisse, quatinus, qualis et quanta rotun-
ditas infra tipri inerat coronam, talis in ascribed to Chagnoaldus, and a. -, having
ahum crevisse urna videretur, et ne mini- mam stillam foras cecidisse. "
s8 Goldast's version and that of another
manuscript read Winiachus, while Canisius
" Vita
S. Columbani," he mentions a " Winnocus buit. "—"Annales Ordinis S. Benedicti,"
has the name Winniacus. In
Jonas'
presbyter," who was a familiar of St. Columban. Perhaps he was identical with the priest mentioned in the text.
tomus i. , lib. xii. , sect, xxix. , p. 355. 62 " "
"
Sancti-gallensi exemplum contigit ; cujus rei
testes usque in nunc diem remanent versus
aliqui in porta capituli, ubi turn loci cella vinaiia fuerat, appensi. I'erfecta obedientia
gratiam conferre dignatus est, ut jam Magnus inter fratres voceris. Ad hate conticuit beat us
6l
occurred near Brtgantium in Rhsetia, after St. Columban had been expelled from Luxeu in6lo. Mabillon states : '• Incautus lectores fefellit Pseudo-Theodorus in Vita Magno* aldi, cum Chagnoaldi facta Magnoaldo tri-
Magnoaldus, giatias agens Deo in corde suo de tanta miseiecordia sua. "
It has been observed that this miracle, related in the Life of St. Magnus, iias been
In the Vita S. Columbani of Jonas, he relates this miracle before the former one,
September 6. ] LIVES OF THE IRISH SAINTS. 131 This supply was sufficient for three days ; at the end of which time, those
63 who lived in the
Columban's Monastery, through the ngency of Saints Gall and Magnoald. 6*
At one time, a thought possessed the mind of St. Columban,65 that he should open a mission among the Sclaves 66 and Veniti/7 j n order to
withdraw them from 68 and paganism
good people
adjoining
cities food to St. brought
open
the true and living God. Wherefore he consulted St. Gallus and St.
Magnoald. The former said to the latter : "Brother, what think you of this journey for our abbot? " Magnoald answered : "Master Superior, first ask for Divine direction ; and afterwards, if you deem it proper to set out, let us depart. " On hearing this, Columban ordered a fast for three days, imploring light from above on that subject. The third night, an angel appeared to all
three, and showed them a small tracing of the world's map, saying
:
" You
see, that the whole world is a void ; say ye to Columban, go to the right and
left, that you may reap the fruit of vour labours, but it is not expedient for
you to go thither. " Tin's admonition was enough for the holy abbot, that he was not to be the apostle of those nations ; and. therefore, he resolved on resting where he was, content with the services of Magnoald alone, until
6 the way was opened for his departure to Italy. 9
To the rule of St. Columban, Masnoald seems to have conformed, while he was under the protection of King Theodebert,? and engaged on
1
missionary labours near the Lake of Zurich. ?
had been declared between the brothers Theoderic ?
a time of ' famine, "cumque jam triduo jejunio fessa corpora essent. " Here, however, there is
no mention of Magnoaldus.
63
related from that in the "Vita S. Columbani" of Jonas is the account contained in the text: "Quarto deinde die quidam pontifex ex vicinis urbi- bus frumenti copiam, divina admonitus aspiratione, ad B. Cohmibanum direxit ; sed
mox
Omnipotens, qui y. enuriam patientibus aligeros prxbuerat cibos, ut farris adeps advenit, alitum phalanges imperavit abire. "
64 In Fleming's "Collectanea Sacra," Vita S. Columbani Abbatis, we find the name of Magnoaldus introduced into the text, and in the margin Chagoald is a different reading. See cap. xxvi. , p. 239.
65 Thus stated by Jonas, in his " Vita S. Columbani :" " Interea cogitatio in mentem ruit, ut Venetiorum, qui et Sclavi dicuntur, terminos adiret," &c. See ibid. , pp. 239, 240.
the other for evil. The former was known as Biel Bog, or the "white god," from whom all benefits proceeded, and the latter was
and states, that it
happened during
66
For a very complete account of the
l'Abbe Migne.
7 1 "The situation of the Lake of Zurich in
many respects resembles that of Con-tance ;
no part of it can be said to be within the
Differently
Sclaves, their origin, tribal division, and mountain zone, though the neighbourhood
history, the reader is referred to the Articles
headed Slavonia and Slavonians, in Charles
Knight's "Penny Cyclopaedia," vol. xxii. , pp. 100 to 128.
67 See Dean Millman's " History of Latin
is almost everywhere hilly, and the moun- tains are not far from its eastern end. The
Christianity," vol. ii. , 293.
book
goodly
houses and
68
According to the early Christian mis-
iv. , chap,
v. ,
p.
thriving villages. " "Picturesque Europe," vol. v. Eastern
Switzerland, pp. 87, 88.
f Known as Theoderic II. , son of the
sionaries among the Sclaves, they worshipped
various idols. It is said, that those who aforementioned Childebert, who succeeded lived on the shores of the Baltic admitted to his father's Kingdom of Burgundy, A. D.
two different principles
—one for
good
and
596.
their minds to a of knowledge
called Chemi Bog, or the
black god," who
given by Jonas, in his
"
Vita S. Columbani. '
While in Switzerland, war
2
and Theodobert, with
"
caused all sorrows, and misfortunes. How-
ever, the Sixth Synod of Constantinople (a. i). 680) enumerates Slavonians among the Christian nations.
69 The foregoing account varies from that
70 Known as Theodebert son ot II. ,
Childebert, King of Austrasia, and who succeeded to this Kingdom of Austrasia, a. d. 596, after his father's death. His brother Theoderic II. was assigned the Kingdom of Burgundy. Both were left under the
tutelage of their grandmother Brunehaut. "
See Abrege de l'Histoire de France," liv. i. CEuvres Completes de Bossuet, Eveque de Meaux, tome x. , col. 1 1 77. Edition de
scenery is diversified, bright and sunny, rather than grand. Its shores in many parts are richly cultivated, and studded wi—th
132 LIVESOFTHEIRISHSAINTS. [September6,
varied fortune j*3 and, at that very time, when the decisive battle of Tolbiac i*> was fought, both Coluniban and Magnoald had a revelation regarding its results. 75 This they communicated to each other. 76 Theodobert being defeated was treacherously delivered up by his own men to his brother, who sent him to their grandmother, the wicked Bt unehault. ? ? Having sided with Theodoric, she obliged the vanquished prince to receive holy orders, and not many days afterwards, she put him to death. Finding his enemy, Theodoric, to have become master of that country in which he then lived,
Columban resolved on leaving it, and with many disciples, he went into the 8
territories of Agilulf,? King of the Lombards. However, his disciples, Gall and Magnoald, remained behind, and after some time settled near Lake Constance. ? ' Being seized with a fever, St. Gall could not prosecute his
purpose of accompanying St. Columban into Italy. Thinking his desire was to remain in that country, and to avoid further missionary labours in a far-off
"
I know, brother, it will be disagreeable for you to be fatigued with other duties on account of me ; however, now that we are about to part, I pronounce on you a prohibition to celebrate Mass, so long as I live. " On hearing this, Magnoald, who was present, threw himself at the feet of the holy abbot, and cried out, " My father
region, the latter said reproachfully,
73 According to Fredegarius, in his chroni- cle, A. D. 6l2, the first battle fought between Theoderic and Theodobert was at Toul, where the latter was defeated with great slaughter. Having collected fresh forces, Theodobert attacked his brother at Tolbiac, . where the issue was still more unfortunate for him, as he was there thoroughly defeated.
' 4 Tulpiacum, or Tolbracum, formerly a town of the Ubii, a people of Germany, who in the time of Claudius Caesar lived beyond the Rhine, but who mo\ ed to the left bank,
vos me interim vocantem audivi. " Then is introduced the name of one Eunuchus, for
Chagnoaldus, as given by Jonas, and for what in substance refers to the same incident,
"
in his
77 Also called Brunechild, daughter to
Athanagild, a King of the Spaniards, and wife to Sigebert I. , King of Austrasia. She
was an ambitious and unprincipled woman, who met her fate in the year 613, by orders of Clotaire. " She was tied by the leg and the arm to the tail of an untamed hone,
in the succeeding reign. It is now known which, running full speed, quickly dashed
—"The Modern Part of inOccasum,ut—ixviaBonna,Aquisgranum UniversalHistory,"vol. xix. TheHistory
as Zulch "x mil. pass, a Colonia Agrippina out her brains. "
versus xviii. " Bodrand's "Novum Lexi- con. "
of France, chap, lxviii. , sect, i. , p. 238.
78 At first he was Duke of Turin, but on the death of Aniharis, the third King of the Lombards, at Pavia, A. D. 590, his widow, " Eo igitur tempore vir Dei in eremo mora- Theodelinde, married Agilulf. At first he batur, contentus ta—ntum unius ministri Chag- was an Arian, but afterwards he embraced noaldi famulatu. " "Vita S. Columbani. " the Catholic Faith. This warlike prince
75 In a copy of Jonas' Life, Chagnoald is substituted for Magnoald, in this narrative :
76 In the Acts of St. Magnus is the follow-
ing narrative of the vision, which is not to
be found in the Life of St. Columban by
"
reigned twenty-five years, and he died, a. d.
Expergefactus ministrum vocat
Magnoaldum qui et Magnus, cruentamque
regum pugnam indicat, et humanum Ban*
guinem multum fundi suspirat. Respondit Wirtemberg and Baden. At its lower ex-
"
interritu ignis. Illico evigilans festinabam days of Imperial Rome. See Picturesque
hue ad vos venire, et narrare hanc visionem, Europe," vol. v. Eastern Switzerland, p. 82.
Jonas :
pp. 225, 226.
79 Also known as the Boden See, dividing
Magnoaldus, qui et Magnus prostratus ad
pedes ejus : Et ego pater domine, sopore
oppiessus jacebam subter unam arborem
abietis, et videbatur mihi, simul eos conflic-
tum inter se habere ; arreptoque baculo, were known all over Europe. Although on volebam percutere Theodericus, et liberare the left bank of the Rhine, it forms part of Theodebertum : sed prohibuit me species the Duchy of Baden. About the beginning quondam dicens: Non est tibi necesse emu of the Christian Era, a fortress, called percutere, quoniam Dominus cito vindicabit Valeria, had been built on that site, and it magistrum tuum Columbanum de eo in was rebuilt by Constantius Chlorus, in the
Vita S. Columbani. "
615 or 616. See Michaud,
"
Biographie
Universelle, Ancienneet Moderne," tome i. ,
the north-eastern corner of Switzerland from
tremity is the town of Constance, at the head of the Unter See. It" has declined in popu- lation since the Middle Ages, and also in commercial importance, when its linen stuffs
September 6. ] LIVES OF THE IRISH SAINTS. 133
superior, what will you that I do? If I leave Gallus without attendance, he shall be forlorn and perish ; nevertheless, if you require me, him I shall leave, as Peter followed our Lord, having parted with his nets. " Whereupon,
"
Columban answered
:
I know Magnoald, that a great future is open for you,
oftheEastern totoGod. Therefore,I people
andthat shall you
gain many
am not willing you should come with me, but I leave you and our faithful
Theodore to obey Gallus in all his requirements, and endeavour by all means to restore his health. Moreover, Magnoald, I tell you what I desire, and how you should dwell with him. Having spent some days, you shall receivetheorderofDeaconshipfromtheBishopofConstance. SoIdecide, that you remain with Gallus, until the time comes when I am about to die. Then, if it happen, that the Holy Spirit reveal to thee the fact of my last illness, I shall feel grateful, should you come to me ; otherwise, if I die, and
that you are divinely admonished, hasten to my tomb, and to my religious. 81
ThenshallyoureceivemyEpistleandmyCambuta, whichyoushallbear to Gallus, and which shall release him from my interdict. But, I tell you,
8a after the death of 83 and Theodore shall witness Gallus, you
that three
his tomb destroyed by spoilers ; and this being done, with his tomb restored, hasten to a place, where we have heard the holy bishop Narcissus 84 commanded the devil to kill a dragon, and there with Almighty aid, you shall convert many to the Faith, and gain their souls to the Lord. 85 There, too, shall you bear the name of Magnus,86 imposed on you by God, as He desires to exalt you; and received by the people of that region, because of the doctrines you shall preach, you shall convert them from the folly and worship of demons to the faith of Christ. For the demons shall bring upon youmanycalamities; butdoyoubecomfortedintheLord,whohathdestined
years
you there to dwell and remain. "8? out on his journey to Italy.
