The
beginnings
of Panhellenic games at the Isthmus.
Ancient-greek-cults-a-guide
1991.
Venus armata: Studien zur bewaffneten Aphrodite in der
griechisch-ro? mischen Kunst. Stockholm and Go? teborg: Swedish Institute at
Athens; distributed by P. A? stro? m.
---- 1995. The transformations of the armed Aphrodite. In Greece and Gender, ed.
B. Berggreen and N. Marinatos.
Flensted-Jensen, Pernille, Thomas Heine Nielsen, and Lene Rubinstein, eds. 2000.
Polis & politics: Studies in Ancient Greek history presented to Mogens Herman Hansen on his sixtieth birthday, August 20, 2000. Copenhagen: Museum Tusculanum Press University of Copenhagen.
Foley, Helene P. 1994. The Homeric Hymn to Demeter: Translation, commentary, and interpretive essays. Princeton NJ: Princeton University Press.
Fontenrose, Joseph Eddy. 1959. Python; a study of Delphic myth and its origins. Berkeley: University of California Press.
---- 1968. The hero as athlete. California Studies in Classical Antiquity 1:73-104. ---- 1978. The Delphic oracle, its responses and operations, with a catalogue of
responses. Berkeley: University of California Press.
---- 1988a. The cult of Apollo and the games at Delphi. In The Archaeology of the
Olympics, ed. W. J. Raschke, 121-40. Madison: University of Wisconsin Press. ---- 1988b. Didyma: Apollo's oracle, cult, and companions. Berkeley: University of
California Press.
Fossey, John M. 1987. The cults of Artemis in Argolis. Euphrosyne 15:71-88.
235
BIBLIOGRAPHY
Fossey, John M. , and Albert Schachter, eds. 1979. Proceedings of the Second International Conference on Boiotian Antiquities = Actes du deuxie`me Congres international sur la Be? otie antique (McGill University, Montre? al, 2-4. 11. 1973). Montreal: Dept. of Classics. McGill University.
Fossey, John M. and Philit J. Smith, eds. 1995. Boeotia antiqua V: Studies in Boiotian topography, cults and terracottas. Amsterdam: J. C. Gieben.
Foucart, Paul F. 1975 [1873]. Des associations religieuses chez les Grecs, thiases, e? ranes, orge? ons. Reprint. New York: Arno Press.
Fowler, Robert L. 2000. Greek magic, Greek religion? In Oxford readings in Greek religion, ed. R. G. A. Buxton, 317-43.
Francis, E. D. , and Michael Vickers. 1984. Green goddess: A gift to Lindos from Amasis of Egypt. AJA 88 (1):68-69.
Fraser, P. M. , and George Ewart Bean. 1954. The Rhodian Peraea and islands. London: Oxford University Press.
Frazer, James George, ed. 1921. Apollodorus: The library. 2 Vols. Cambridge MA: Harvard University Press.
Fridh-Haneson. 1988. Hera's wedding on Samos: A change of paradigms. In Early Greek cult practice, ed. R. Ha? gg, et al. , 205-13.
Friedrich, Paul. 1978. The meaning of Aphrodite. Chicago IL: University of Chicago Press.
Friendly, A. , and E. Karapanayiotis. 1973. Nemesis. Expedition 15 (1):10-14. Froning, Heide, Tonio Ho? lscher, and Harald Mielsch. 1992. Kotinos: Festschrift fu? r
Erika Simon. Mainz/Rhein: P. von Zabern.
Frontisi-Ducroux, Franc? oise. 1991. Le dieu-masque: une figure du Dionysos
d'Athe`nes. Paris and Rome: E? ditions La de? couverte; E? cole franc? aise de Rome. Fulco, William J. 1976. The Canaanite God Resep. New Haven CT: American
Oriental Society.
Furley, William D. , and Jan Maarten Bremer. 2001. Greek hymns: Selected cult songs
from the Archaic to the Hellenistic period. 2 Vols. Tu? bingen: Mohr Siebeck. Gadolou, A. 2002. The formation of the sacred landscapes of the Eastern Argolid, 900-700 BC. A religious, social and political survey. In Peloponnesian sanctuaries
and cults, ed. R. Ha? gg, 37-43.
Gager, John G. 1992. Curse tablets and binding spells from the ancient world. New
York: Oxford University Press.
Gallet de Santerre, Hubert. 1958. De? los primitive et archai? que. Paris: E. de Boccard. ---- 1975. Notes De? liennes. BCH 99:247-65.
Gantz, Timothy. 1993. Early Greek myth: A guide to literary and artistic sources.
Baltimore MD: Johns Hopkins University Press.
Garland, Robert. 1987. The Piraeus: From the fifth to the first century BC. London:
Duckworth.
---- 1992. Introducing new gods: The politics of Athenian religion. London:
Duckworth.
Gartziou-Tatti, A. 1990. L'oracle de Dodone, mythe et rituel. Kernos 3:175-84. Geagan, H. A. 1970. Mythological themes on the plaques from Penteskouphia.
AA:31-48.
Gebhard, Elizabeth R. 1993. The evolution of a pan-Hellenic sanctuary: from
archaeology towards history at Isthmia. In Greek Sanctuaries, ed. N. Marinatos and R. Ha? gg, 154-77.
236
BIBLIOGRAPHY
---- 1998. Small dedications in the Archaic temple of Poseidon at Isthmia. In Ancient Greek cult practice from the archaeological evidence, ed. R. Ha? gg, 91-115.
---- 2002a.
The beginnings of Panhellenic games at the Isthmus. In Olympia 1875- 2000, ed. H. Kyrieleis, 221-37.
---- 2002b. Caves and cults at the Isthmian sanctuary of Poseidon. In Peloponnesian sanctuaries and cults, ed. R. Ha? gg, 63-74.
Gebhard, Elizabeth R. , and Matthew W. Dickie. 1999. Melikertes-Palaimon, Hero of the Isthmian Games. In Ancient Greek Hero Cult, ed. R. Ha? gg, 159-65.
Geerard, Maurice, Jan Desmet, and Roel van der Plaetse. 1990. Opes Atticae: Miscellanea philologica et historica Raymondo Bogaert et Hermanno van Looy oblata. Steenbrugge and The Hague: Uitgave van de Sint-Pietersabdij; M. Nijhoff.
Gentili, Bruno, and Franca Perusino, eds. 2002. Le orse di Brauron: un rituale di iniziazione femminile nel santuario di Artemide. Pisa: ETS.
Georgoudi, S. 1998. He? racle`s dans les pratiques sacrificielles des cite? s. In Le bestiaire d'He? racle`s, ed. C. Bonnet, C. Jourdain-Annequin, and V. Pirenne-Delforge, 301-17.
Georgoulaki, E. 1994. Le type iconographique de la statue cultuelle d'Apollon Amyklaios: Un emprunt oriental? Kernos 7:95-118.
Ge? rard-Rousseau, Monique. 1968. Les mentions religieuses dans les tablettes myce? niennes. Rome: Edizioni dell'Ateneo.
Gernet, Louis. 1981. The anthropology of ancient Greece. Tr. John Hamilton and Blaise Nagy. Baltimore MD: Johns Hopkins University Press.
Giangiulio, M. 1993. La dedica ad Eracle di Nicomaco (IG. XIV 652). Un'iscrizione arcaica di Lucania ed i rapporti fra greci ed indigeni nell'entroterra di metaponto. In Ercole in occidente, ed. A. Mastrocinque, 29-52.
Gigon, A. A. , ed. 1946. Phyllobolia fu? r Peter von der Mu? hll. Basel: B. Schwabe.
Gill, David. 1991. Greek cult tables. New York: Garland.
Girard, Rene? . 1977. Violence and the sacred. Tr. Patrick Gregory. Baltimore MD:
Johns Hopkins University Press.
Golden, Mark, and Peter Toohey, eds. 1997. Inventing ancient culture: Historicism,
periodization and the ancient world. London: Routledge.
Goldhill, Simon. 1987. The Great Dionysia and civic ideology. JHS 107:58-76. Goldman, H. 1942. The origin of the Greek herm. AJA 46 (1):58-68.
Goodison, Lucy, and Christine Morris, eds. 1998. Ancient goddesses: The myths and
the evidence. London: British Museum Press.
Gordon, R. L. , ed. 1981. Myth, religion, and society: Structuralist essays. Cambridge:
Cambridge University Press.
Gorman, Vanessa B. 2001. Miletos, the ornament of Ionia: A history of the city to 400
BCE. Ann Arbor: University of Michigan Press.
Gorman, Vanessa B. , and Eric W. Robinson, eds. 2002. Oikistes: Studies in consti-
tutions, colonies, and military power in the ancient world, offered in honor of
A. J. Graham. Mnemosyne Supplement 234. Leiden: E. J. Brill.
Gould, John. 1973. Hiketeia. JHS 93:74-103.
---- 2001a. Dionysus and the hippy convoy: Ritual, myth and metaphor in the cult of
Dionysus. In J. Gould, Myth, ritual, memory and exchange, 269-82.
---- 2001b. Myth, ritual, memory, and exchange: Essays in Greek literature and
culture. Oxford: Oxford University Press.
Graf, Fritz. 1974. Zum opferkalender des Nikomachos. ZPE 14:139-44.
237
BIBLIOGRAPHY
---- 1979a. Apollon Delphinios. MH 36:2-22.
---- 1979b. Das Go? tterbild aus dem Taurerland. AW 10 (4):33-41.
---- 1984. Women, war and warlike divinities. ZPE 55:245-54.
---- 1985. Nordionische Kulte: religionsgeschichtliche und epigraphische Unter-
suchungen zu den Kulten von Chios, Erythrai, Klazomenai und Phokaia. Rome:
Schweizerisches Institut in Rom.
---- 1991a. Prayer in magic and religious ritual. In Magika hiera, ed. C. A. Faraone
and D. Obbink, 188-97.
---- 1991b. Textes orphiques et ritual bacchique. A` propos des lamelles de Pe? linna.
In Orphisme et Orphe? e, ed. P. Borgeaud, 87-102.
---- 1993. Dionysian and Orphic eschatology: New texts and old questions. In Masks
of Dionysus, edited by T. H. Carpenter and C. A. Faraone, 239-58.
----1996. Pompai in Greece. Some considerations about space and ritual in the
Greek polis. In The role of religion in the early Greek polis, ed. R. Ha? gg, 55-65. ---- 2000. The Locrian maidens. In Oxford readings in Greek religion, ed. R. G. A.
Buxton, 250-70.
Grant, Michael, and Rachel Kitzinger, eds. 1988. Civilization of the ancient
Mediterranean: Greece and Rome. New York: Scribner's.
Greaves, Alan M. 2002. Miletos: A history. New York: Routledge.
Greco, G. 1997. Des e? toffes pour He? ra. In He? ra, ed. J. de La Genie`re, 185-99.
griechisch-ro? mischen Kunst. Stockholm and Go? teborg: Swedish Institute at
Athens; distributed by P. A? stro? m.
---- 1995. The transformations of the armed Aphrodite. In Greece and Gender, ed.
B. Berggreen and N. Marinatos.
Flensted-Jensen, Pernille, Thomas Heine Nielsen, and Lene Rubinstein, eds. 2000.
Polis & politics: Studies in Ancient Greek history presented to Mogens Herman Hansen on his sixtieth birthday, August 20, 2000. Copenhagen: Museum Tusculanum Press University of Copenhagen.
Foley, Helene P. 1994. The Homeric Hymn to Demeter: Translation, commentary, and interpretive essays. Princeton NJ: Princeton University Press.
Fontenrose, Joseph Eddy. 1959. Python; a study of Delphic myth and its origins. Berkeley: University of California Press.
---- 1968. The hero as athlete. California Studies in Classical Antiquity 1:73-104. ---- 1978. The Delphic oracle, its responses and operations, with a catalogue of
responses. Berkeley: University of California Press.
---- 1988a. The cult of Apollo and the games at Delphi. In The Archaeology of the
Olympics, ed. W. J. Raschke, 121-40. Madison: University of Wisconsin Press. ---- 1988b. Didyma: Apollo's oracle, cult, and companions. Berkeley: University of
California Press.
Fossey, John M. 1987. The cults of Artemis in Argolis. Euphrosyne 15:71-88.
235
BIBLIOGRAPHY
Fossey, John M. , and Albert Schachter, eds. 1979. Proceedings of the Second International Conference on Boiotian Antiquities = Actes du deuxie`me Congres international sur la Be? otie antique (McGill University, Montre? al, 2-4. 11. 1973). Montreal: Dept. of Classics. McGill University.
Fossey, John M. and Philit J. Smith, eds. 1995. Boeotia antiqua V: Studies in Boiotian topography, cults and terracottas. Amsterdam: J. C. Gieben.
Foucart, Paul F. 1975 [1873]. Des associations religieuses chez les Grecs, thiases, e? ranes, orge? ons. Reprint. New York: Arno Press.
Fowler, Robert L. 2000. Greek magic, Greek religion? In Oxford readings in Greek religion, ed. R. G. A. Buxton, 317-43.
Francis, E. D. , and Michael Vickers. 1984. Green goddess: A gift to Lindos from Amasis of Egypt. AJA 88 (1):68-69.
Fraser, P. M. , and George Ewart Bean. 1954. The Rhodian Peraea and islands. London: Oxford University Press.
Frazer, James George, ed. 1921. Apollodorus: The library. 2 Vols. Cambridge MA: Harvard University Press.
Fridh-Haneson. 1988. Hera's wedding on Samos: A change of paradigms. In Early Greek cult practice, ed. R. Ha? gg, et al. , 205-13.
Friedrich, Paul. 1978. The meaning of Aphrodite. Chicago IL: University of Chicago Press.
Friendly, A. , and E. Karapanayiotis. 1973. Nemesis. Expedition 15 (1):10-14. Froning, Heide, Tonio Ho? lscher, and Harald Mielsch. 1992. Kotinos: Festschrift fu? r
Erika Simon. Mainz/Rhein: P. von Zabern.
Frontisi-Ducroux, Franc? oise. 1991. Le dieu-masque: une figure du Dionysos
d'Athe`nes. Paris and Rome: E? ditions La de? couverte; E? cole franc? aise de Rome. Fulco, William J. 1976. The Canaanite God Resep. New Haven CT: American
Oriental Society.
Furley, William D. , and Jan Maarten Bremer. 2001. Greek hymns: Selected cult songs
from the Archaic to the Hellenistic period. 2 Vols. Tu? bingen: Mohr Siebeck. Gadolou, A. 2002. The formation of the sacred landscapes of the Eastern Argolid, 900-700 BC. A religious, social and political survey. In Peloponnesian sanctuaries
and cults, ed. R. Ha? gg, 37-43.
Gager, John G. 1992. Curse tablets and binding spells from the ancient world. New
York: Oxford University Press.
Gallet de Santerre, Hubert. 1958. De? los primitive et archai? que. Paris: E. de Boccard. ---- 1975. Notes De? liennes. BCH 99:247-65.
Gantz, Timothy. 1993. Early Greek myth: A guide to literary and artistic sources.
Baltimore MD: Johns Hopkins University Press.
Garland, Robert. 1987. The Piraeus: From the fifth to the first century BC. London:
Duckworth.
---- 1992. Introducing new gods: The politics of Athenian religion. London:
Duckworth.
Gartziou-Tatti, A. 1990. L'oracle de Dodone, mythe et rituel. Kernos 3:175-84. Geagan, H. A. 1970. Mythological themes on the plaques from Penteskouphia.
AA:31-48.
Gebhard, Elizabeth R. 1993. The evolution of a pan-Hellenic sanctuary: from
archaeology towards history at Isthmia. In Greek Sanctuaries, ed. N. Marinatos and R. Ha? gg, 154-77.
236
BIBLIOGRAPHY
---- 1998. Small dedications in the Archaic temple of Poseidon at Isthmia. In Ancient Greek cult practice from the archaeological evidence, ed. R. Ha? gg, 91-115.
---- 2002a.
The beginnings of Panhellenic games at the Isthmus. In Olympia 1875- 2000, ed. H. Kyrieleis, 221-37.
---- 2002b. Caves and cults at the Isthmian sanctuary of Poseidon. In Peloponnesian sanctuaries and cults, ed. R. Ha? gg, 63-74.
Gebhard, Elizabeth R. , and Matthew W. Dickie. 1999. Melikertes-Palaimon, Hero of the Isthmian Games. In Ancient Greek Hero Cult, ed. R. Ha? gg, 159-65.
Geerard, Maurice, Jan Desmet, and Roel van der Plaetse. 1990. Opes Atticae: Miscellanea philologica et historica Raymondo Bogaert et Hermanno van Looy oblata. Steenbrugge and The Hague: Uitgave van de Sint-Pietersabdij; M. Nijhoff.
Gentili, Bruno, and Franca Perusino, eds. 2002. Le orse di Brauron: un rituale di iniziazione femminile nel santuario di Artemide. Pisa: ETS.
Georgoudi, S. 1998. He? racle`s dans les pratiques sacrificielles des cite? s. In Le bestiaire d'He? racle`s, ed. C. Bonnet, C. Jourdain-Annequin, and V. Pirenne-Delforge, 301-17.
Georgoulaki, E. 1994. Le type iconographique de la statue cultuelle d'Apollon Amyklaios: Un emprunt oriental? Kernos 7:95-118.
Ge? rard-Rousseau, Monique. 1968. Les mentions religieuses dans les tablettes myce? niennes. Rome: Edizioni dell'Ateneo.
Gernet, Louis. 1981. The anthropology of ancient Greece. Tr. John Hamilton and Blaise Nagy. Baltimore MD: Johns Hopkins University Press.
Giangiulio, M. 1993. La dedica ad Eracle di Nicomaco (IG. XIV 652). Un'iscrizione arcaica di Lucania ed i rapporti fra greci ed indigeni nell'entroterra di metaponto. In Ercole in occidente, ed. A. Mastrocinque, 29-52.
Gigon, A. A. , ed. 1946. Phyllobolia fu? r Peter von der Mu? hll. Basel: B. Schwabe.
Gill, David. 1991. Greek cult tables. New York: Garland.
Girard, Rene? . 1977. Violence and the sacred. Tr. Patrick Gregory. Baltimore MD:
Johns Hopkins University Press.
Golden, Mark, and Peter Toohey, eds. 1997. Inventing ancient culture: Historicism,
periodization and the ancient world. London: Routledge.
Goldhill, Simon. 1987. The Great Dionysia and civic ideology. JHS 107:58-76. Goldman, H. 1942. The origin of the Greek herm. AJA 46 (1):58-68.
Goodison, Lucy, and Christine Morris, eds. 1998. Ancient goddesses: The myths and
the evidence. London: British Museum Press.
Gordon, R. L. , ed. 1981. Myth, religion, and society: Structuralist essays. Cambridge:
Cambridge University Press.
Gorman, Vanessa B. 2001. Miletos, the ornament of Ionia: A history of the city to 400
BCE. Ann Arbor: University of Michigan Press.
Gorman, Vanessa B. , and Eric W. Robinson, eds. 2002. Oikistes: Studies in consti-
tutions, colonies, and military power in the ancient world, offered in honor of
A. J. Graham. Mnemosyne Supplement 234. Leiden: E. J. Brill.
Gould, John. 1973. Hiketeia. JHS 93:74-103.
---- 2001a. Dionysus and the hippy convoy: Ritual, myth and metaphor in the cult of
Dionysus. In J. Gould, Myth, ritual, memory and exchange, 269-82.
---- 2001b. Myth, ritual, memory, and exchange: Essays in Greek literature and
culture. Oxford: Oxford University Press.
Graf, Fritz. 1974. Zum opferkalender des Nikomachos. ZPE 14:139-44.
237
BIBLIOGRAPHY
---- 1979a. Apollon Delphinios. MH 36:2-22.
---- 1979b. Das Go? tterbild aus dem Taurerland. AW 10 (4):33-41.
---- 1984. Women, war and warlike divinities. ZPE 55:245-54.
---- 1985. Nordionische Kulte: religionsgeschichtliche und epigraphische Unter-
suchungen zu den Kulten von Chios, Erythrai, Klazomenai und Phokaia. Rome:
Schweizerisches Institut in Rom.
---- 1991a. Prayer in magic and religious ritual. In Magika hiera, ed. C. A. Faraone
and D. Obbink, 188-97.
---- 1991b. Textes orphiques et ritual bacchique. A` propos des lamelles de Pe? linna.
In Orphisme et Orphe? e, ed. P. Borgeaud, 87-102.
---- 1993. Dionysian and Orphic eschatology: New texts and old questions. In Masks
of Dionysus, edited by T. H. Carpenter and C. A. Faraone, 239-58.
----1996. Pompai in Greece. Some considerations about space and ritual in the
Greek polis. In The role of religion in the early Greek polis, ed. R. Ha? gg, 55-65. ---- 2000. The Locrian maidens. In Oxford readings in Greek religion, ed. R. G. A.
Buxton, 250-70.
Grant, Michael, and Rachel Kitzinger, eds. 1988. Civilization of the ancient
Mediterranean: Greece and Rome. New York: Scribner's.
Greaves, Alan M. 2002. Miletos: A history. New York: Routledge.
Greco, G. 1997. Des e? toffes pour He? ra. In He? ra, ed. J. de La Genie`re, 185-99.
