"Are you partici- pating in her efforts for the Good, the True, and the
Beautiful?
Musil - Man Without Qualities - v2
Strastil wants to be made to feel, it only amounts to what everyone wants from art, to be moved, overwhelmed, entertained, surprised, to be allowed a sniff of noble ideas; in short, to be made to experience something "alive," have a "living" experience.
Ulrich was certainly not against it.
Somewhere at the back of his mind he was thinking something that ended in a mingling of a touch of sentiment and ironic resistance: "Feeling is rare enough.
To keep feeling at a certain temperature, to keep it from cooling down, probably means preserving the body warmth from which all intellectual development arises.
And whenever a per- son is momentarily lifted out of his tangle of rational intentions, which involve him with countless alien objects, whenever he is raised to a state wholly without purpose, such as listening to music, for in- stance, he is almost in the biological condition of a flower on which the rain and the sunshine fall.
" He was willing to admit that there is a more eternal eternity in the mind's pauses and quiescence than in its activity; but he had been thinking first "feeling" and then "experi- encing": a contradiction was implied here.
For there were experi- ences of the will!
There were experiences of action at its peak!
Though one could probably assume that by the time each experience had reached its acme of radiant bitterness it was sheer feeling; which would bring up an even greater contradiction: that in its greatest pu- rity the state offeeling is a quiescence, a dying away ofall activity.
Or was it not a contradiction, after all?
Was there some curious connec- tion by which the most intense activity was motionless at the core?
At this point he realized that this sequence of ideas had begun not so much as a thought at the back of his mind as one that was unwel- come, for with a sudden stiffening of resistance against the sentimen- tal tum it had taken, Ulrich repudiated the whole train of thought
Into the Millennium (The Criminals) · 943
into which he had slipped. He had absolutely no intention of brood- ing over certain states of mind and, when he was thinking about feel- ing, succumbing to feelings.
He suddenly realized that what he was getting at could best be defined, without much ado, as the futile actuality or the eternal momentariness of literature. Does it lead to anything? Literature is either a tremendous detour from experience to experience, ending back where it came from, or an epitome of sensations that leads to nothing at all definite. "A puddle," he now thought, "has often made a stronger impression of depth on someone than the ocean, for the simple reason that we have more occasion to experience puddles than oceans. " It seemed to him that it was the same with feelings, which was the only reason commonplace feelings are regarded as the deepest. Putting the ability to feel above the feeling itself-the char- acteristic of all sensitive people-like the wanting to make others feel and be made to feel that is the common impulse behind all our arrangements concerning the emotional life, amounts to downgrad- ing the importance and nature of the feelings compared with their fleeting presence as a subjective state, and so leads to that shallow- ness, stunted development, and utter irrelevance, for which there is no lack of examples. "Of course," Ulrich added mentally, "this view will repel all those people who feel as cozy in their feelings as a rooster in his feathers and who even preen themselves on the idea that eternity starts all over again with every separate 'personality'! " He had a clear mental image of an immense perversity of a scope involving all mankind, but he could not find a way to express it that would satisfy him, probably because its ramifications were too intricate.
While busy with all this he was watching the passing trolley cars, waiting for the one that would take him back as close as possible to the center of town. He saw people climbing in and out of the cars, and his technically trained eye toyed distractedly with the interplay of welding and casting, rolling and bolting, of engineering and hand finishing, of historical development and the present state of the art, which combined to make up these barracks-on-wheels that these people were using.
"As a last step, a committee from the municipal transportation de- partment comes to the factory and decides what kind ofwood to use
944 · THE MAN WITH0UT QUALITIES
as veneer, the color of the paint, upholstery, arms on the seats and straps for standees, ashtrays, and the like," he thought idly, "and it is precisely these trivial details, along with the red or green color of the exterior, and how they swing themselves up the steps and inside, that for tens of thousands of people make up what they remember, all they experience, of all the genius that went into it. This is what fonns their character, endows it with speed or comfort; it's what makes them perceive red cars as home and blue ones as foreign, and adds up to that unmistakable odor of countless details that clings to the clothing of the centuries. " So there was no denying-and this sud- denly rounded out Ulrich's main line of thought-that life itself largely peters out into trivial realities or, to put it technically, that the power of its spiritual coefficient is extremely small.
And suddenly, as he felt himself swinging aboard the trolley, he said to himself: "I shall have to make Agathe see that morality is the subordination of every momentary state in our life to one enduring one! " This principle had come to him all at once in the fonn of a definition. But this highly polished concept had been preceded and was followed by others which, though not so fully developed and ar- ticulated, rounded out its meaning. The innocuous business of feel- ing was here set in an austere conceptual framework, it was given a job to do, with a strict hierarchy of values, vaguely foreshortened, in the offing: feelings must either be functional or refer to a still- undefined condition as immense as the open sea. Should it be called an idea or a longing? Ulrich had to leave it at that, for from the mo- ment his sister's name had occurred to him her shadow had dark- ened his thoughts. As always when he thought ofher, he felt that he had shown himself in her company in a different frame of mind than usual. And he knew, too, that he was longing passionately to get back into that frame of mind. But the same memory overcame him with humiliation when he thought of himselfcarrying on in a presumptu- ous, ludicrous, and drunken fashion, no better than a man who sinks to his knees in a frenzy in front ofpeople he won't be able to look in the face the next day. Considering how balanced and controlled the intellectual exchange between brother and sister had been this was a wild exaggeration, and if it was not completely unfounded, it was probably no more than a reaction to feelings that had not yet taken shape. He knew Agathe was bound to arrive in a few days, and he had
Into the Millennium (The Criminals) · 945
done nothing to stop her. Had she actually done anything wrong? One might suppose that as she cooled off she had gone back on it all. But a lively premonition assured him that Agathe had not abandoned her scheme. He could have tried to find out by asking her. Again he felt duty bound to write and warn her against it. But instead of giving this even a moment's serious consideration, he tried to imagine what could have prompted Agathe to do something so irregular: he saw it as an incredibly vehement gesture meant to show her trust in him and to put herself entirely in his hands. "She has very little sense of reality," he thought, "but a wonderful way of doing what she wants. Rash, I suppose, but just for that reason spontaneous! When she's angry, she sees red with a vengeance. " He smiled indulgently and looked around at the other passengers. Every one of them had evil thoughts, of course, and every one suppressed them, and nobody blamed himself overmuch; but no one else had these thoughts out- side himself, in another person, who would give them the enchanting inaccessibility of an experience in a dream.
Since Ulrich had left his letter unfinished, he realized for the first time that he no longer had a choice but was already in the state he was still hesitating to enter. According to its Iaws-he indulged him- self in the overweening ambiguity of calling them "holy"-Agathe's misstep could not be undone by repentance but only be made good by actions that followed it, which incidentally was doubtless in keep- ing with the original meaning of repentance as a state of purifying fire, not a state of being impaired. To repair the damage done to Agathe's inconvenient husband, or indemnify him, would have meant only to undo the damage done, that is, it would only have been that double and crippling negation of which ordinary good conduct consists, which inwardly cancels out to zero. But what should be done for Hagauer, how a looming burden should be "lifted," was possible only ifone could marshal a great sympathy for him, a pros- pect Ulrich could not face without dismay. Keeping within the framework of this logic that Ulrich was trying to adapt to, all that could ever be made good was something other than the damage done, and he did not doubt for an instant that this would have to be his and his sister's whole life.
"Putting it presumptuously," he thought, "this means: Saul did not make good each single consequence of his previous sins; he turned
946 · THE MAN WITH0UT QUALITIES
into Paul! " Against this curious logic, however, both feeling and judgment raised the customary objection that it would nevertheless be more decent-and no deterrent to more romantic future possibil- ities-to straighten out accounts with one's brother-in-law first, and only then to plan one's new life. The kind of morality to which he was so attracted was not, after all, suited in the least to dealing with money matters and business and the resulting conflicts. So insoluble and conflicting situations were bound to arise on the borderline be- tween that other life and everyday life, which it would be better not to allow to develop into borderline cases; they should be dispatched at the outset, in the normal, unemotional way of simple decency. But here again Ulrich felt it was impossible to take one's bearings from the normal conditions of goodness if one wanted to press on into the realm of unconditional goodness. The mission laid upon him, to take the first step into uncharted territory, would apparently suffer no abatement.
His last line of defense was his strong aversion to the terms he had been using so lavishly, such as "self," "feeling," "goodness," "alterna- tive goodness," "evil," for being so subjective and at the same time presumptuous, gauzy abstractions, which really corresponded to the moral ponderings of very much younger people. He found himself doing what any number of those who are following his story are likely to do, irritably picking out individual words and phrases, asking him- self such questions as:" 'Production and results of feelings? ' What a machinelike, rationalistic, humanly unrealistic notion! 'Morality as the problem of a permanent state to which all individual states are subordinate'-and that's all? The inhumanity of it! " Looked at through a rational person's eyes, it all seemed extraordinarily per- verse. "The essence of morality virtually hinges on the important feelings remaining constant," Ulrich thought, "and all the individual has to do is act in accord with them! "
But just at this point the rolling locale that enclosed him and that had been created with T -square and compass came to a halt, at a spot where his eye, peering out from the body of modem transportation and still an involuntary part of it, lit on a stone column that had been standing beside this roadway since the period of the Baroque, so that the engineered comfort of this calculated artifact, unconsciously taken for granted, suddenly clashed with the passion erupting from
Into the Millennium (The Criminals) · 94 7
the statue's antiquated pose, which suggested something not unlike a petrified bellyache. The effect of this optical collision was to power- fully confinn the ideas from which Ulrich had just been trying to es- cape. Could anything have illustrated life's confusion more clearly than this chance spectacle? Without taking sides with either the Now or the Then in matters of taste, as one usually does when faced with such a juxtaposition, he felt his mind abandoned by both sides with- out an instant's hesitation, and saw in it only the great demonstration of a problem that is at bottom a moral problem. He could not doubt that the transience ofwhat is regarded as style, culture, the will ofthe time, or the spirit of an era, for which it is admired, was a moral weakness. For in the great scale of the ages this instability means ex- actly what it would mean on the smaller scale ofpersonal life: to have developed one's potential one-sidedly, to have dissipated it in extrav- agant exaggerations, never taking the measure of one's own will, never achieving a complete form, and in disjointed passions doing now this, now that. Even the so-called succession or progress of the ages seemed to him to be only another term for the fact that none of these experiments ever reach the point where they would all meet and move on together toward a comprehensive understanding that would at last offer a basis for a coherent development, a lasting en- joyment, and that seriousness of great beauty of which nowadays hardly more than a shadow occasionally drifts across our life.
Ulrich of course saw the preposterous arrogance of assuming that everything had in effect come to nothing. And yet it was nothing. Immeasurable as existence; confusion as meaning. At least, judging by the results, it was no more than the stuff of which the soul of the present is made, which is not much. While Ulrich was thinking this he was nevertheless savoring the "not much," as if it were the last meal at the table of life his outlook would permit him to have. He had left the streetcar and taken a route that would bring him quickly to the city's center. He felt as if he were coming out of a cellar. The streets were screeching with gaiety and filled with unseasonable warmth like a summer day. The sweet poisonous taste of talking to oneself had left his mouth: everything was expansive and out in the sun. Ulrich stopped at almost every shop window. Those tiny bottles in so many colors, stoppered scents, countless variants of nail scis- sors-what quantities of genius there were even in a hairdresser's
948 · THE MAN WITH0UT QUALITIES
window! A glove shop: what connections, what inventions, before a goat's skin is drawn up on a lady's hand and the animal's pelt has become more refined than her own! He was astonished at the luxu- ries one took for granted, the countless cozy trappings of the good life, as though he were seeing them for the first time. Trap-pings! What a charming word, he felt. And what a boon, this tremendous contract to get along together! Here there was no reminder of life's earth crust, of the unpaved roads of passion, of-he truly felt this- the uncivilized nature of the soul! One's attention, a bright and nar- row beam, glided over a flower garden of fruits, gemstones, fabrics, forms and allurements whose gently persuasive eyes were opened in all the colors of the rainbow. Since at that time a white skin was prized and guarded from the sun, a few colorful parasols were al- ready floating above the crowd, laying silky shadows on women's pale faces. Ulrich's glance was even enchanted by the pale-golden beer seen in passing through the plate-glass windows of a restaurant, on tablecloths so white that they formed blue patches at the edges of shadows. Then the Archbishop's carriage drove by, a gently rocking, heavy carriage, whose dark interior showed red and purple. It had to be the Archbishop's carriage, for this horse-drawn vehicle that Ul- rich followed with his eyes had a wholly ecdesiastical air, and two policemen sprang to attention and saluted this follower of Christ without thinking of their predecessors who had run a lance into his predecessor's side.
He gave himself up with such zest to these impressions, which he had ju~t been calling "life's futile actuality," that little by little, as he sated himself with the world, his earlier revulsion against it began to reassert itself. Ulrich now knew exactly where his speculations fell short. "What's the point, in the face of all this vainglory, of looking for some result beyond, behind, beneath it all? Would that be a phi- losophy? An all-embracing conviction, a law? Or the finger of God? Or, instead of that, the assumption that morality has up to now lacked an 'inductive stance,' that it is much harder to be good than we had believed, and that it will require an endless cooperative ef- fort, like every other science? I think there is no morality, because it cannot be deduced from anything constant; all there are are rules for uselessly maintaining transitory conditions. I also assume that there can be no profound happiness without a profound morality; yet my
Into the Millennium (The. Criminals) · 949
thinking about it strikes me as an unnatural, bloodless state, and it is absolutely not what I want! " Indeed, he might well have asked him- self much more simply, "What is this I have taken upon myself? '' which is what he now did. However, this question touched his sensi- bility more than his intellect; in fact, the question stopped his think- ing and diminished bit by bit his always keen delight in strategic planning before he had even formulated it. It began as a dark tone close to his ear, accompanying him; then it sounded inside him, an octave lower than everything else; finally, Ulrich had merged with his question and felt as though he himself were a strangely deep sound in the bright, hard world, surrounded by a wide interval. So what was it he had really taken on himself, what had he promised?
He thought hard. He knew that he had not merely been joking when he used the expression "the Millennium," even if it was only a figure of speech. If one took this promise seriously, it meant the de- sire to live, with the aid of mutual love, in a secular condition so tran- scendent that one could only feel and do whatever heightened and maintained that condition. He had always been certain that human beings showed hints of such a disposition. It had begun with the "af- fair of the major's wife," and though his subsequent experiences had not amounted to much, they had always been of the same kind. In sum, what it more or less came to was that Ulrich believed in the "Fall of Man" and in "Original Sin. " That is, he was inclined to think that at some time in the past, man's basic attitude had undergone a fundamental change that must have been roughly comparable to the moment when a lover regains his sobriety; he may then see the whole truth, but something greater has been tom to shreds, and the truth appears everywhere as a mere fragment left over and patched up again. Perhaps it was even the apple of "knowledge" that had caused this spiritual change and expelled mankind from a primal state to which it might find its way back only after becoming wise through countless experiences and through sin. But Ulrich believed in such myths not in their traditional form, but only in the way he had discov- ered them; he believed in them like an arithmetician who, with the system of his feelings spread out before him, concludes, from the fact that none of them could be justified, that he would have to intro- duce a fantastic hypothesis whose nature could be arrived at only in- tuitively. That was no trifle! He had turned over such thoughts in his
950 • THE MAN WITH0UT QUALITIES
mind often enough, but he had never yet been in the situation of having to decide within a few days whether to stake his life on it. A faint sweat broke out under his hat and collar, and he was bothered by the proximity of all the people jostling by him. What he was think- ing amounted to taking leave of most of his living relationships; he had no illusions about that. For today our lives are divided, and parts are entangled with other people; what we dream has to do with dreaming and also with what other people dream; what we do has sense, but more sense in relation with what others do; and what we believe is tied in with beliefs only a fraction ofwhich are our own. It is therefore quite unrealistic to insist upon acting out of the fullness of one's own personal reality. Especially for a man like himself, who had been imbued all his life with the thought that one's beliefs had to be shared, that one must have the courage to live in the midst of moral contradictions, because that was the price of great achieve- ment. Was he at least convinced of what he had just been thinking about the possibility and significance of another kind of life? Not at all! Nevertheless, he could not help being emotionally drawn to it, as though his feelings were facing the unmistakable signs of a reality they had been looking forward to for years.
At this point he did have to ask himself what, if anything, entitled him, like a veritable Narcissus, to wish not to do ever again anything that left his soul unmoved. Such a resolve runs counter to the princi- ples of the active life with which everyone is today imbued, and even if God-fearing times could have fostered such ambitions, they have melted away like the half-light of dawn as the sun grows stronger. There was an odor of something reclusive and syrupy clinging to him that Ulrich found increasingly distasteful. He bied to rein in his un- ruly thoughts as quickly as possible, and told himself-if not quite sincerely-that the promise of a Millennium he had so oddly given his sister, rationally considered, boiled down to no more than a kind of social work: living with Agathe would probably call for all the deli- cacy and selflessness he could muster-qualities that had been all too lacking in him. He recalled, the way one recalls an unusually transparent cloud flitting across the sky, certain moments of their re- cent time together that had already been of this kind. "Perhaps the content of the Millennium is merely the burgeoning of this energy, which at first shows itselfin two people, until it grows into a resound-
Into the Millennium (The Criminals) · 951
ing universal communion," he wondered in some embarrassment. Again he resorted to his own "affair of the major's wife" for more light on the subject. Leaving aside the delusions oflove, since imma- turity had been at the root ofthat aberration, he focused all his atten- tion on the feelings of tender care and adoration of which he had been capable in his solitude at the time, and it seemed to him that feeling trust and affection, or living for another person, must be a happiness that could move one to tears, as lovely as the lambent sink- ing ofday into the peace ofevening and also, just a little, an impover- ishing of spirit and intellect to the point of tears. For there was also a funny side to their project, as of two elderly bachelors setting up house together, and such twitchings of his imagination warned him how little the notion of a life of service in brotherly love was likely to offer him fulfillment. With some detachment he could see that from the first there had been a large measure of the asocial intermingled in his relationship with Agathe. Not only the business with Hagauer and the will, but the whole emotional tone of their association, pointed to something impetuous, and there was no doubt that what brought them together was not so much love for each other as a re- pelling of the rest of the world.
"No! " Ulrich thought. "Wanting to live for another person is no more than egoism going bankrupt and then opening a new shop next door, with a partner! "
Actually, his inner concentration, despite this brilliantly honed in- sight, had already passed its peak at the moment ~hen he had been tempted to confine the diffuse illumination that filled him inside an earthly lamp, and now that this had shown itself to be a mistake, his thinking had lost the urge to press for a decision and was eager for some distraction. Not far from him two men had just collided and were shouting unpleasant remarks at each other as ifgetting ready to fight; Ulrich watched with a renewed interest, and had hardly turned away when his glance struck that of a woman giving him a look like a fat flower nodding on its stem. In that pleasant mood which is an equal blend of feeling and extroverted attention, he noted that real people pursue the ideal commandment to love one another in two parts, the first consisting in their detesting one another and the sec- ond in making up for it by entering into sexual relations with the half that is excepted. Without stopping to think he too turned, after a few
952 · THE MAN WITH0UT QUALITIES
steps, to follow the woman; it was a quite mechanical consequence of their eye contact. He could see her body beneath her dress like a big white fish just under the surface of the water. He felt the male urge to harpoon the fish and watch it flap and struggle, and there was in this as much repugnance as desire. Some hardly perceptible signs made him certain this woman lmew he was prowling after her and was interested. He tried to work out her place on the social scale and decided on "upper-middle class," where it is hard to pinpoint the position with precision. "Business family? Government service? " he speculated. Various random images came to him, even including that of a pharmacy: he could feel the pungently sweet smell of the hus- band coming home, the compact atmosphere of the household be- traying no sign of the shifting beam from the burglar's flashlight that had just recently moved through it. It was vile, no doubt, but shame- fully exciting.
As Ulrich kept following the woman, actually afraid that she might stop at some shop window and so force him either to stumble fool- ishly past her or to pick her up, something in him was still undis- tracted and wide awake. "What exactly might Agathe want from me? " he asked himself for the first time. He did not lmow. He as- sumed that it would be something like what he wanted of her, but he had nothing to base this on but intuition. Wasn't it amazing how quickly and unexpectedly it had all happened? Other than a few childhood memories he had lmown nothing about her, and the little he had heard, such as her connection of some years with Hagauer, he found rather dis~teful. He now recalled the curious hesitancy, al- most reluctance, with which he had approached his father's house on his arrival. Suddenly the idea took hold of him: "My feeling for Agathe is just imagination! " In a man who continually wanted some- thing other than what those around him wanted-he was thinking seriously again-in such a man, who always felt strong dislikes and never got as far as liking, the usual kindliness and lukewarm human goodness can easily separate and tum into a cold hardness with a mist of impersonal love floating above it. Seraphic love, he had once named it. It could also, he thought, be called love without a partner. Or, just as well, love without sex. Sexual love was all the love there was nowadays: those alike in gender repelled each other, and in the sexual crossover people loved with a growing resentment of the
Into the Millennium (The Criminals) · 953
overestimation of this compulsion. But seraphic love was free of both these defects. It was love cleansed of the crosscurrents of social and sexual aversions. This love, which makes itself felt everywhere in company with the cruelty of modem life, could truly be called the sisterly love of an age that has no room for brotherly love, he said to himself, wincing in irritation.
Yet having finally arrived at this conclusion, alongside it and alter- nately with it he went on dreaming of a woman who could not be attained at all. He had a vision of her like late-autumn days in the mountains, when the air is as ifdrained ofits lifeblood to the point of death, while the colors are aflame with fierce passion. He saw the blue vistas, without end in their mysterious gradations. He com- pletely forgot the woman who was actually walking ahead of him; he was far from desire and perhaps close to love.
He was distracted only by the lingering gaze of another woman, like that of the first, yet not so brazen and obvious; this one was well- bred and delicate as a pastel stroke that leaves its stamp in a fraction of a second. He looked up and in a state of utmost emotional exhaus- tion beheld a very beautiful lady in whom he recognized Bonadea.
The glorious day had lured her out for a walk. Ulrich glanced at his watch: he had been strolling along only fifteen minutes, and no more than forty-five had passed since he left the Palais Leinsdorf.
Bonadea said: ''I'm not free today. "
Ulrich thought: "How long, by comparison, is a whole day, a year, not to mention a resolution for a lifetime! " It was beyond calculation.
BONADEA; OR, THE RELAPSE
And so it happened that Ulrich received a visit soon afterward from his abandoned mistress. Their encounter on the street had not pro- vided him with an opportunity to call her to account for misusing his
954 · THE MAN WITH0 UT QUALITIES
name to win Diotima's friendship, nor had it given Bonadea enough time to reproach him for his long silence and not only defend herself from the charge of indiscretion and call Diotima "an ignoble snake" but even make up a story to prove it. Hence she and her retired lover had hurriedly agreed that they must meet once again and have it all out.
The visitor who appeared was no longer the Bonadea who coiled her hair until it gave her head something of a Grecian look when she studied it in the mirror with eyes narrowed, intending to be just as pure and noble as Diotima, nor was she the one who raved in the night, maddened by the withdrawal pains of such a cure for her ad- diction, cursing her exemplar shamelessly and with a woman's in- stinct for the lethal thrust; she was once again the dear old Bonadea whose curls hung down over her none-too-wise brow or were swept back from it, depending on the dictates of fashion, and in whose eyes there was always something reminiscent ofthe air rising above a fire. While Ulrich started to reprove her for having betrayed their rela- tionship to his cousin, she was carefully removing her hat before the mirror, and when he wanted to know exactly how much she had said, she smugly and in great detail told him a story she claimed to have made up for Diotima about having had a letter from him in which he asked her to see that Moosbrugger was not overlooked entirely, whereupon she had thought the best thing to do was to turn to the woman of whose high-mindedness the writer of the letter had so often spoken to her. Then she perched on the arm of Ulrich's chair, kissed his forehead, and meekly insisted that it was all perfectly true, except for the letter.
Her bosom emitted a great warmth.
"Then why did you call my cousin a snake? You were one your- self! " Ulrich said.
Bonadea pensively shifted her gaze from him to the wall. "Oh, I don't know," she answered. "She's so nice to me. She takes so much interest in me! "
"What is that supposed to mean? '' Ulrich asked.
"Are you partici- pating in her efforts for the Good, the True, and the Beautiful? ''
Bonadea replied: "She explained to me that no woman can live for her love with all her might, she no more than I. And that is why every woman must do her duty in the place appointed to her by fate. She
Into the Millennium (The Criminals) · 955
really is so very decent," Bonadea went on, even more thoughtfully. "She keeps telling me to be more patient with my husband, and she insists that a superior woman can find considerable happiness in making the most ofher marriage; she puts far more value in that than in adultery. And after all, it's exactly what I've always thought my-
! " seIf.
It happened to be true, in fact; for Bonadea had never thought otherwise, she had merely always acted otherwise, and so she could agree with a good conscience. When Ulrich said as much to her, it earned him another kiss, this time somewhat lower than the fore- head. "You happen to upset my polygamous balance," she said with a little sigh of apology for the discrepancy that had arisen between her principles and her conduct.
It turned out, after some cross-examination, that she had meant to say "polyglandular balance"- a new physiological term at that time comprehensible only to initiates, which might be translated as bal- ance of secretions, on the assumption that certain glands which af- fected the blood had a stimulating or inhibiting effect, thereby influencing character and, more specifically, a person's tempera- ment, especially the kind of temperament Bonadea had to a degree that caused her much suffering in certain circumstances.
Ulrich raised his eyebrows in curiosity.
"Well, something to do with glands," Bonadea said. "It's rather a relief to know one can't help it! " She gave the lover she had lost a wistful smile. "A person who loses her balance easily is liable to have unsuccessful sexual experiences. "
"My dear Bonadea," Ulrich marveled, "what kind of talk is this? "
"It's what I've been learning to say. You are an unsuccessful sexual experience, your cousin says. But she also says that a person can es- cape the shattering physical and emotional effects by bearing in mind that nothing we do is merely our own personal affair. She's very nice to me. She says that my mistake is that I make too much of a single aspect of love instead of taking in the whole spectrum of the experience. You see, what she means by a single aspect is what she also calls 'the crude mechanics': it's often very interesting to see things in her light. But there's one thing about her I don't like. She may say that a strong woman sees her life's work in monogamy and should love it like an artist, but she does have three men, and, count-
956 · THE MAN WITH0UT QUALITIES
ing you, possibly four, on her string, and I have none at all now to make me happy! "
The gaze with which she scrutinized her AWOL reservist was warm and questioning. Ulrich did his best to ignore it.
"So the two of you talk about me? " he asked with some forebod- ing.
"Oh, only on and off," Bonadea replied. "When your cousin needs to exemplify something, or when your friend the General is present. "
"I suppose Amheim is in on this too? "
"He lends a dignified ear to what the gracious ladies have to say. " Bonadea made fun of him, not without talent for unobtrusive mim- icry, but she added seriously: "I don't like the way he treats your cousin at all. Most of the time he's off on some trip or other, and when he's present he talks too much to everyone, and when she is quoting Frau von Stem, for example-"
"Frau von Stein? " Ulrich corrected her by asking.
"Of course, I meant Stein: it isn't as if Diotima didn't talk about her often enough. Well, when she talks about Frau von Stein and Goethe's other woman, the Vul . . . What's her name? It sounds a little obscene, I think. . . . "
"Vulpius. "
"Oh yes. You know, I get to hear so many foreign words there that I'm beginning to forget the simplest ones! So when she's making her comparisons between Frau von Stein and the other, Amheim keeps staring at me as if, compared with his idol, I was no better than the kind you just said. "
Now Ulrich insisted on an explanation ofthese new developments.
It turned out that since Bonadea had claimed the status of Ulrich's confidante she had made great strides in her intimacy with Diotima. Her alleged nymphomania, which Ulrich had carelessly men- tioned to Diotima in a moment of pique, had had a far-reaching ef- fect on his cousin. She had begun by inviting the newcomer to her gatherings, in the role of a lady vaguely active in social welfare, and watched her covertly. This intruder, soaking up Diotima's domestic interiors with eyes soft as blotting paper, not only had been down-
right uncanny but had also aroused in her as much feminine curiosity as dread. To tell the truth, when Diotima pronounced the term "ve- nereal disease" she felt the same vague sensations as when she tried
Into the Millennium (The Criminals) · 957
to imagine what her new acquaintance actually did, and from one occasion to the next she was expecting, with an uneasy conscience, some impossible behavior, outrage, or scandal from her. Bonadea succeeded, however, in calming these suspicions by cloaking her am- bition in the kind of especially well-bred behavior that naughty chil- dren affect when their moral zeal is aroused by the tone of their surroundings. In the process she even managed to forget that she was jealous of Diotima, who was surprised to find that her disturbing protegee was just as much given over to "ideals" as she was herself. For the "fallen sister," as she thought ofher, had soon become a pro- tegee, in whom Diotima was moved to take an especially active inter- est because her own situation made her see the ignoble mystery of nymphomania as a kind of female sword of Damocles which, she said, might hang by a thin thread even over the head of a vestal vir- gin. "I know, my child," she consolingly instructed Bonadea, who was about her own age, "there is nothing so tragic as embracing a man ofwhom one is not entirely convinced! " and kissed her on that unchaste mouth with a heroic effort that would have been enough to make her press her lips on the blood-dripping bristles of a lion's beard.
Diotima's position at that time was midway between Arnheim and Tuzzi: a seesaw position, metaphorically speaking, one end ofwhich was weighted down too much, the other not enough. Even Ulrich had found her, on his return, with hot towels around her head and stomach; but these female complaints, the intensity of which she sensed to be her body's protest against the contradictory orders it was receiving from her soul, had also awakened in Diotima that noble resolve that was characteristic of her as soon as she refused to be just like every other woman. It was of course hard to decide, at first, whether it was her soul or her body that was called upon to take action, or whether a change in her attitude toward Arnheim or to- ward Tuzzi would be the better response; but this was settled with the world's help, for while her soul with its enigmas eluded her like a fish one tries to hold bare-handed, the suffering seeker was surprised to find plenty of advice in the books of the zeitgeist, once she had decided to deal with her fate from the physical angle, as represented by her husband. She had not known that our time, which has pre- sumably distanced itselffrom the concept ofpassionate love because
gs8 · THE MAN WITH0UT QUALITIES
it is more of a religious than a sexual concept, regards love contemp- tuously as being too childish to still bother about, devoting all its en- ergies instead to marriage, the bodily operations of which in all their variants it investigates with zestful specificity. There was already at that time a spate of books that discussed the "sexual revolution" with the clean-mindedness of a gym teacher, and whose aim was to help people be happy though married. In these books man or wife were referred to only as "male and female procreators," and the boredom they were supposed to exorcise by all manner of mental and physical diversions was labeled "the sexual problem. " When Diotima first im- mersed herself in this literature she furrowed her brow, but it soon smoothed out again; for it was a spur to her ambition to discover that a great new movement of the zeitgeist was under way, which had so far escaped her notice. Transported, she finally clapped hands to brow in amazement that she who had it in her to set the world a great goal (though it was not yet clear what) had never before realized that even the unnerving discomfitures of marriage could be dealt with by using one's intellectual resources. This possibility coincided with her inclinations and suddenly opened the prospect of treating her rela- tionship with her husband, which she had so far regarded as some- thing to be endured, as a science and an art.
"Wherever we may roam, there's no place like home," Bonadea said, with her characteristic taste for platitudes and quotations. For it came about that Diotima, in the role of guardian angel, soon took on Bonadea as a pupil in these matters, in accordance with the pedagog- ical principle that one learns best by teaching. This enabled Diotima to go on extracting, from the still undirected and unclear impressions she gained from her new reading, points she could really believe i n - guided as she was by the happy secret of "intuition," that you are sure to hit the bull's-eye ifyou talk about anything long enough. At the same time it worked to Bonadea's advantage that she could bring to the dialogue that response without which the student remains bar- ren soil for even the best teacher: her rich practical experience, doled out with restraint, had served the theoretician Diotima as an anxiously studied source of information ever since she had set out to put her marriage in order with the aid of textbooks.
"Look, I'm sure I'm not nearly as bright as she is," Bonadea ex- plained, "but often there are things in her books that even I never
Into the Millennium (The Criminals) · 959
dreamed of, and that makes her so discouraged sometimes, and then she'll say things like: This can't be decided at the council table of the marriage bed, I'm afraid; it would, unfortunately, take an immense amount of trained sexual experience, a lot of real physical practice on living material! "
"But for heaven's sake," Ulrich exclaimed, convulsed with laugh- ter at the mere idea of his chaste cousin's straying into "sexology," "what on earth is she after? "
Bonadea gathered her memories of the happy conjunction be- tween the scientific interests of the time and unthinking utterance. "It's a question ofhow best to develop and manage her sex instinct," she finally responded, in the spirit ofher teacher. "And she stands for the principle that a joyous and harmonious sex life has to be achieved through the most severe self-discipline. "
"So you two are in training? Endurance training, at that? I'm im- pressed, I must say," Ulrich exclaimed. "But now will you kindly ex- plain just what it is Diotima is training for? "
"To begin with, she's training her husband, of course," Bonadea corrected him.
"The poor devil! " Ulrich could not help thinking. "In that case," he said, 'Td like to know how she does it. Please don't tum prudish on me all of a sudden. "
Under this grilling Bonadea did, in fact, feel inhibited by her am- bition to shine, like a prize pupil in an exam.
"Her sexual atmosphere is poisoned," she explained cautiously. "The only way to save it is for her and Tuzzi to make a most careful study of their behavior. There are no general rules for this. Each of them has to observe how the other reacts to life. To be a good ob- server, a person has to have some insight into sexual life. One has to be able to compare one's practical experience with the results ofthe- oretical research, Diotima says. Woman today happens to have a new and different attitude to the sex problem; she expects a man not only to act but to act with a real understanding of the feminine! " And for Ulrich's entertainment or even just to amuse herself, she gaily added: "Just imagine what it must be like for her husband, who hasn't the faintest inkling ofall this new stuffand gets to hear about it mostly at bedtime while they're undressing-let's say when Diotima is taking her hair down and fishing for hairpins, with her petticoats tucked be-
g6o · THE MAN WITH0UT QUALITIES
tween her knees, and then suddenly she starts talking about all that. I tried it out on my husband, and it drove him almost to apoplexy. One thing you must admit: If marriage is to be for a lifetime, at least there's the advantage that you have the opportunity of getting all the erotic possibilities in it out ofyour spouse. Which is what Diotima is trying to do with Tuzzi, who happens to be a bit crude! "
"Sounds like hard times for your husbands! " Ulrich teased.
Bonadea laughed, and he could tell how glad she would be to oc- casionally play truant from the oppressive earnestness of her school of love.
But Ulrich's probing instincts would not let go; he sensed that his greatly changed friend was keeping quiet about something she would much rather have talked about. He professed to be mystified be- cause, from what he had heard, the two husbands involved had so far rather erred in overdoing the "erotic possibilities. "
"Of course, that's all you ever think! " Bonadea said reproachfully, giving him a long, pointed glance with a little hook at its end that could easily be interpreted as regret for the innocence she had ac- quired. "You take advantage of a woman's physiological feeblemind- edness yourself! "
"What do I take advantage of? You've found a splendid expression for the history of our love! "
Bonadea slapped his face lightly and, nervously, patted her hair in front of the mirror. Glancing at him out of the mirror, she said: "That's from a book. "
"Of course. A very well known book. "
"But Diotima disputes it. She found something in another book that speaks of 'the physiological inferiority of the male. ' The author is a woman. Do you think it really makes much difference? "
"How can I tell, since I've no idea what we're talking about? "
'Well then, listen! Diotima's starting point is the discovery that she calls 'a woman's constant readiness for sex. ' Can you see that? "
"Not in Diotima! "
"Don't be so crude! " she rebuked him. "It's a delicate theory, and it's hard for me to explain it to you so that you don't draw false con- clusions from the fact that I happen to be here alone with you in your house while I'm talking about it. So this theory has it that a woman
Into the Millennium (The Criminals) · g61
can be made love to even when she doesn't feel like it. Now do you see? "
"I do. "
"Unfortunately, it can't be denied either. On the other hand, they say that quite often a man can't make love even when he wants to. Diotima says this has been scientifically established. Do you believe that? "
"It's been known to happen. "
"Oh, I don't know," Bonadea said doubtfully. "But Diotima says that ifyou regard it in the light ofscience, it's obvious. For in contrast with a woman's constant readiness for sex, a man-well, in a word, a man's manliest part is easily discouraged. " Her face was the color of bronze as she now turned it away from the mirror.
"I never would have guessed it about Tuzzi," Ulrich said tactfully.
"I don't think it used to be the case, either," Bonadea said. "It's only happening now, as a belated confinnation of the theory, be- cause she lectures him on it day in, day out. She calls it the theory of the 'fiasco. ' Because the male procreator is so prone to this fiasco, he only feels sexually secure if he doesn't have to be afraid of a woman's being in some way or other spiritually superior, and that's why men hardly ever have the courage to try a relationship with a woman who's their equal as a human being. At least, they try right away to put them down. Diotima says that the guiding principle of all male love transactions, and especially of male arrogance, is fear. Great men show it-she means Arnheim, ofcourse. Lesser men hide it be- hind brutal physical aggression and abusing a woman's soul-I mean you! And she means Tuzzi. That sort of 'Now or never! ' you men so often use to make us give in is only a kind of overcomp--" She was about to say "compress"; "overcompensation," Ulrich said, coming to the rescue.
"Right. That's how you men manage to overcome the impression of your physiological inferiority! "
"What have you two decided to do, then? " Ulrich said meekly.
"We have to make an effort to be nice to men! That's why I've come to see you. We'll see how you take it. ''
"And Diotima? "
"Heavens, what do you care about Diotima? Arnheim's eyes pop
g62 • THE MAN WITH0 UT QUALITIES
out like a snail's when she tells him that the most intellectually supe- rior men unfortunately seem to find full satisfaction only with in- ferior women and fail with women who are their equals, as attested scientifically by the case of Frau von Stein and the Vulpius woman. You see, now I've got her name right, but of course I've always known she was the noted sex partner of the aging Olympian! "
Ulrich tried to steer the conversation away from himself and back to Tuzzi. Bonadea began to laugh; she was not without sympathy for the sony predicament ofthe diplomat, whom she found quite attrac- tive as a man, and felt a certain malicious and conspiratorial glee about his having to suffer under the castigations of the soul. She re- ported that Diotima was basing her treatment of Tuzzi on the as- sumption that she must cure him of his fear of her, which had also enabled her to come to terms somewhat with his "sexual brutality. " The great blunder of her life, she admitted, was in achieving an emi- nence too great for her male marriage partner's na! ve need to feel superior, so she had set about toning it down by hiding her spiritual superiority behind a more suitable erotic coquetry.
Ulrich broke in to ask, with lively interest, what she understood by that.
Bonadea's glance bored deeply into his face. "She might say to him, for instance, 'Up to now our life has been spoiled by our com- peting for status. ' And then she admits to him that the poisonous ef- fect of the male struggle for power dominates all of public life as well. . . :·
"But that's neither coquettish nor sexy! " Ulrich objected.
"Oh, but it is! You have to remember that a man in the grip of passion will behave toward a woman like an executioner toward his victim. That's part of his struggle for self-assertion, as it's now called. On the other hand, you won't deny that the sex drive is important to a woman too? "
"Certainly not! "
"Good. But a happy sexual relationship demands an equal give- and-take. To get a really rapturous response from the love partner, the partner must be respected as an equal and not just as a will-less extension of oneself," she went on, caught up in her mentor's mode of expression like someone sliding helplessly and anxiously across a polished surface, carried along by his own momentum. "If no other
Into the Millennium (The Criminals) · g63
human relationship is able to endure unremitting pressure and coun- terpressure, how much less can a sexual-"
"Oho! " Ulrich disagreed.
Bonadea pressed his arm, and her eye glittered like a falling star. "Hold your tongue! " she cried. "None of you have any firsthand ex- perience ofthe feminine psyche! And ifyou want me to go on telling you about your cousin . . . " But her energy was spent, and her eyes now had the glitter ofa tigress's as she watches fresh meat being car- ried past her cage. "No, I can't listen to any more ofthis myself! " she cried.
"Does she really talk like that? " Ulrich asked. "Did she actually say these things? "
"But it's all I hear every day, nothing but sexual practice, success- ful embraces, key principles of eroticism, glands, secretions, re- pressed urges, erotic training, and regulation of the sex drive! Apparently everyone has the sexuality he deserves, at least that's what your cousin claims, but do I deserve to be so overloaded with it? "
Her gaze firmly held his.
"I don't think so," Ulrich said slowly.
"After all, couldn't one just as easily say that my strong capacity for
experiencing represents a physiological superiority?
Into the Millennium (The Criminals) · 943
into which he had slipped. He had absolutely no intention of brood- ing over certain states of mind and, when he was thinking about feel- ing, succumbing to feelings.
He suddenly realized that what he was getting at could best be defined, without much ado, as the futile actuality or the eternal momentariness of literature. Does it lead to anything? Literature is either a tremendous detour from experience to experience, ending back where it came from, or an epitome of sensations that leads to nothing at all definite. "A puddle," he now thought, "has often made a stronger impression of depth on someone than the ocean, for the simple reason that we have more occasion to experience puddles than oceans. " It seemed to him that it was the same with feelings, which was the only reason commonplace feelings are regarded as the deepest. Putting the ability to feel above the feeling itself-the char- acteristic of all sensitive people-like the wanting to make others feel and be made to feel that is the common impulse behind all our arrangements concerning the emotional life, amounts to downgrad- ing the importance and nature of the feelings compared with their fleeting presence as a subjective state, and so leads to that shallow- ness, stunted development, and utter irrelevance, for which there is no lack of examples. "Of course," Ulrich added mentally, "this view will repel all those people who feel as cozy in their feelings as a rooster in his feathers and who even preen themselves on the idea that eternity starts all over again with every separate 'personality'! " He had a clear mental image of an immense perversity of a scope involving all mankind, but he could not find a way to express it that would satisfy him, probably because its ramifications were too intricate.
While busy with all this he was watching the passing trolley cars, waiting for the one that would take him back as close as possible to the center of town. He saw people climbing in and out of the cars, and his technically trained eye toyed distractedly with the interplay of welding and casting, rolling and bolting, of engineering and hand finishing, of historical development and the present state of the art, which combined to make up these barracks-on-wheels that these people were using.
"As a last step, a committee from the municipal transportation de- partment comes to the factory and decides what kind ofwood to use
944 · THE MAN WITH0UT QUALITIES
as veneer, the color of the paint, upholstery, arms on the seats and straps for standees, ashtrays, and the like," he thought idly, "and it is precisely these trivial details, along with the red or green color of the exterior, and how they swing themselves up the steps and inside, that for tens of thousands of people make up what they remember, all they experience, of all the genius that went into it. This is what fonns their character, endows it with speed or comfort; it's what makes them perceive red cars as home and blue ones as foreign, and adds up to that unmistakable odor of countless details that clings to the clothing of the centuries. " So there was no denying-and this sud- denly rounded out Ulrich's main line of thought-that life itself largely peters out into trivial realities or, to put it technically, that the power of its spiritual coefficient is extremely small.
And suddenly, as he felt himself swinging aboard the trolley, he said to himself: "I shall have to make Agathe see that morality is the subordination of every momentary state in our life to one enduring one! " This principle had come to him all at once in the fonn of a definition. But this highly polished concept had been preceded and was followed by others which, though not so fully developed and ar- ticulated, rounded out its meaning. The innocuous business of feel- ing was here set in an austere conceptual framework, it was given a job to do, with a strict hierarchy of values, vaguely foreshortened, in the offing: feelings must either be functional or refer to a still- undefined condition as immense as the open sea. Should it be called an idea or a longing? Ulrich had to leave it at that, for from the mo- ment his sister's name had occurred to him her shadow had dark- ened his thoughts. As always when he thought ofher, he felt that he had shown himself in her company in a different frame of mind than usual. And he knew, too, that he was longing passionately to get back into that frame of mind. But the same memory overcame him with humiliation when he thought of himselfcarrying on in a presumptu- ous, ludicrous, and drunken fashion, no better than a man who sinks to his knees in a frenzy in front ofpeople he won't be able to look in the face the next day. Considering how balanced and controlled the intellectual exchange between brother and sister had been this was a wild exaggeration, and if it was not completely unfounded, it was probably no more than a reaction to feelings that had not yet taken shape. He knew Agathe was bound to arrive in a few days, and he had
Into the Millennium (The Criminals) · 945
done nothing to stop her. Had she actually done anything wrong? One might suppose that as she cooled off she had gone back on it all. But a lively premonition assured him that Agathe had not abandoned her scheme. He could have tried to find out by asking her. Again he felt duty bound to write and warn her against it. But instead of giving this even a moment's serious consideration, he tried to imagine what could have prompted Agathe to do something so irregular: he saw it as an incredibly vehement gesture meant to show her trust in him and to put herself entirely in his hands. "She has very little sense of reality," he thought, "but a wonderful way of doing what she wants. Rash, I suppose, but just for that reason spontaneous! When she's angry, she sees red with a vengeance. " He smiled indulgently and looked around at the other passengers. Every one of them had evil thoughts, of course, and every one suppressed them, and nobody blamed himself overmuch; but no one else had these thoughts out- side himself, in another person, who would give them the enchanting inaccessibility of an experience in a dream.
Since Ulrich had left his letter unfinished, he realized for the first time that he no longer had a choice but was already in the state he was still hesitating to enter. According to its Iaws-he indulged him- self in the overweening ambiguity of calling them "holy"-Agathe's misstep could not be undone by repentance but only be made good by actions that followed it, which incidentally was doubtless in keep- ing with the original meaning of repentance as a state of purifying fire, not a state of being impaired. To repair the damage done to Agathe's inconvenient husband, or indemnify him, would have meant only to undo the damage done, that is, it would only have been that double and crippling negation of which ordinary good conduct consists, which inwardly cancels out to zero. But what should be done for Hagauer, how a looming burden should be "lifted," was possible only ifone could marshal a great sympathy for him, a pros- pect Ulrich could not face without dismay. Keeping within the framework of this logic that Ulrich was trying to adapt to, all that could ever be made good was something other than the damage done, and he did not doubt for an instant that this would have to be his and his sister's whole life.
"Putting it presumptuously," he thought, "this means: Saul did not make good each single consequence of his previous sins; he turned
946 · THE MAN WITH0UT QUALITIES
into Paul! " Against this curious logic, however, both feeling and judgment raised the customary objection that it would nevertheless be more decent-and no deterrent to more romantic future possibil- ities-to straighten out accounts with one's brother-in-law first, and only then to plan one's new life. The kind of morality to which he was so attracted was not, after all, suited in the least to dealing with money matters and business and the resulting conflicts. So insoluble and conflicting situations were bound to arise on the borderline be- tween that other life and everyday life, which it would be better not to allow to develop into borderline cases; they should be dispatched at the outset, in the normal, unemotional way of simple decency. But here again Ulrich felt it was impossible to take one's bearings from the normal conditions of goodness if one wanted to press on into the realm of unconditional goodness. The mission laid upon him, to take the first step into uncharted territory, would apparently suffer no abatement.
His last line of defense was his strong aversion to the terms he had been using so lavishly, such as "self," "feeling," "goodness," "alterna- tive goodness," "evil," for being so subjective and at the same time presumptuous, gauzy abstractions, which really corresponded to the moral ponderings of very much younger people. He found himself doing what any number of those who are following his story are likely to do, irritably picking out individual words and phrases, asking him- self such questions as:" 'Production and results of feelings? ' What a machinelike, rationalistic, humanly unrealistic notion! 'Morality as the problem of a permanent state to which all individual states are subordinate'-and that's all? The inhumanity of it! " Looked at through a rational person's eyes, it all seemed extraordinarily per- verse. "The essence of morality virtually hinges on the important feelings remaining constant," Ulrich thought, "and all the individual has to do is act in accord with them! "
But just at this point the rolling locale that enclosed him and that had been created with T -square and compass came to a halt, at a spot where his eye, peering out from the body of modem transportation and still an involuntary part of it, lit on a stone column that had been standing beside this roadway since the period of the Baroque, so that the engineered comfort of this calculated artifact, unconsciously taken for granted, suddenly clashed with the passion erupting from
Into the Millennium (The Criminals) · 94 7
the statue's antiquated pose, which suggested something not unlike a petrified bellyache. The effect of this optical collision was to power- fully confinn the ideas from which Ulrich had just been trying to es- cape. Could anything have illustrated life's confusion more clearly than this chance spectacle? Without taking sides with either the Now or the Then in matters of taste, as one usually does when faced with such a juxtaposition, he felt his mind abandoned by both sides with- out an instant's hesitation, and saw in it only the great demonstration of a problem that is at bottom a moral problem. He could not doubt that the transience ofwhat is regarded as style, culture, the will ofthe time, or the spirit of an era, for which it is admired, was a moral weakness. For in the great scale of the ages this instability means ex- actly what it would mean on the smaller scale ofpersonal life: to have developed one's potential one-sidedly, to have dissipated it in extrav- agant exaggerations, never taking the measure of one's own will, never achieving a complete form, and in disjointed passions doing now this, now that. Even the so-called succession or progress of the ages seemed to him to be only another term for the fact that none of these experiments ever reach the point where they would all meet and move on together toward a comprehensive understanding that would at last offer a basis for a coherent development, a lasting en- joyment, and that seriousness of great beauty of which nowadays hardly more than a shadow occasionally drifts across our life.
Ulrich of course saw the preposterous arrogance of assuming that everything had in effect come to nothing. And yet it was nothing. Immeasurable as existence; confusion as meaning. At least, judging by the results, it was no more than the stuff of which the soul of the present is made, which is not much. While Ulrich was thinking this he was nevertheless savoring the "not much," as if it were the last meal at the table of life his outlook would permit him to have. He had left the streetcar and taken a route that would bring him quickly to the city's center. He felt as if he were coming out of a cellar. The streets were screeching with gaiety and filled with unseasonable warmth like a summer day. The sweet poisonous taste of talking to oneself had left his mouth: everything was expansive and out in the sun. Ulrich stopped at almost every shop window. Those tiny bottles in so many colors, stoppered scents, countless variants of nail scis- sors-what quantities of genius there were even in a hairdresser's
948 · THE MAN WITH0UT QUALITIES
window! A glove shop: what connections, what inventions, before a goat's skin is drawn up on a lady's hand and the animal's pelt has become more refined than her own! He was astonished at the luxu- ries one took for granted, the countless cozy trappings of the good life, as though he were seeing them for the first time. Trap-pings! What a charming word, he felt. And what a boon, this tremendous contract to get along together! Here there was no reminder of life's earth crust, of the unpaved roads of passion, of-he truly felt this- the uncivilized nature of the soul! One's attention, a bright and nar- row beam, glided over a flower garden of fruits, gemstones, fabrics, forms and allurements whose gently persuasive eyes were opened in all the colors of the rainbow. Since at that time a white skin was prized and guarded from the sun, a few colorful parasols were al- ready floating above the crowd, laying silky shadows on women's pale faces. Ulrich's glance was even enchanted by the pale-golden beer seen in passing through the plate-glass windows of a restaurant, on tablecloths so white that they formed blue patches at the edges of shadows. Then the Archbishop's carriage drove by, a gently rocking, heavy carriage, whose dark interior showed red and purple. It had to be the Archbishop's carriage, for this horse-drawn vehicle that Ul- rich followed with his eyes had a wholly ecdesiastical air, and two policemen sprang to attention and saluted this follower of Christ without thinking of their predecessors who had run a lance into his predecessor's side.
He gave himself up with such zest to these impressions, which he had ju~t been calling "life's futile actuality," that little by little, as he sated himself with the world, his earlier revulsion against it began to reassert itself. Ulrich now knew exactly where his speculations fell short. "What's the point, in the face of all this vainglory, of looking for some result beyond, behind, beneath it all? Would that be a phi- losophy? An all-embracing conviction, a law? Or the finger of God? Or, instead of that, the assumption that morality has up to now lacked an 'inductive stance,' that it is much harder to be good than we had believed, and that it will require an endless cooperative ef- fort, like every other science? I think there is no morality, because it cannot be deduced from anything constant; all there are are rules for uselessly maintaining transitory conditions. I also assume that there can be no profound happiness without a profound morality; yet my
Into the Millennium (The. Criminals) · 949
thinking about it strikes me as an unnatural, bloodless state, and it is absolutely not what I want! " Indeed, he might well have asked him- self much more simply, "What is this I have taken upon myself? '' which is what he now did. However, this question touched his sensi- bility more than his intellect; in fact, the question stopped his think- ing and diminished bit by bit his always keen delight in strategic planning before he had even formulated it. It began as a dark tone close to his ear, accompanying him; then it sounded inside him, an octave lower than everything else; finally, Ulrich had merged with his question and felt as though he himself were a strangely deep sound in the bright, hard world, surrounded by a wide interval. So what was it he had really taken on himself, what had he promised?
He thought hard. He knew that he had not merely been joking when he used the expression "the Millennium," even if it was only a figure of speech. If one took this promise seriously, it meant the de- sire to live, with the aid of mutual love, in a secular condition so tran- scendent that one could only feel and do whatever heightened and maintained that condition. He had always been certain that human beings showed hints of such a disposition. It had begun with the "af- fair of the major's wife," and though his subsequent experiences had not amounted to much, they had always been of the same kind. In sum, what it more or less came to was that Ulrich believed in the "Fall of Man" and in "Original Sin. " That is, he was inclined to think that at some time in the past, man's basic attitude had undergone a fundamental change that must have been roughly comparable to the moment when a lover regains his sobriety; he may then see the whole truth, but something greater has been tom to shreds, and the truth appears everywhere as a mere fragment left over and patched up again. Perhaps it was even the apple of "knowledge" that had caused this spiritual change and expelled mankind from a primal state to which it might find its way back only after becoming wise through countless experiences and through sin. But Ulrich believed in such myths not in their traditional form, but only in the way he had discov- ered them; he believed in them like an arithmetician who, with the system of his feelings spread out before him, concludes, from the fact that none of them could be justified, that he would have to intro- duce a fantastic hypothesis whose nature could be arrived at only in- tuitively. That was no trifle! He had turned over such thoughts in his
950 • THE MAN WITH0UT QUALITIES
mind often enough, but he had never yet been in the situation of having to decide within a few days whether to stake his life on it. A faint sweat broke out under his hat and collar, and he was bothered by the proximity of all the people jostling by him. What he was think- ing amounted to taking leave of most of his living relationships; he had no illusions about that. For today our lives are divided, and parts are entangled with other people; what we dream has to do with dreaming and also with what other people dream; what we do has sense, but more sense in relation with what others do; and what we believe is tied in with beliefs only a fraction ofwhich are our own. It is therefore quite unrealistic to insist upon acting out of the fullness of one's own personal reality. Especially for a man like himself, who had been imbued all his life with the thought that one's beliefs had to be shared, that one must have the courage to live in the midst of moral contradictions, because that was the price of great achieve- ment. Was he at least convinced of what he had just been thinking about the possibility and significance of another kind of life? Not at all! Nevertheless, he could not help being emotionally drawn to it, as though his feelings were facing the unmistakable signs of a reality they had been looking forward to for years.
At this point he did have to ask himself what, if anything, entitled him, like a veritable Narcissus, to wish not to do ever again anything that left his soul unmoved. Such a resolve runs counter to the princi- ples of the active life with which everyone is today imbued, and even if God-fearing times could have fostered such ambitions, they have melted away like the half-light of dawn as the sun grows stronger. There was an odor of something reclusive and syrupy clinging to him that Ulrich found increasingly distasteful. He bied to rein in his un- ruly thoughts as quickly as possible, and told himself-if not quite sincerely-that the promise of a Millennium he had so oddly given his sister, rationally considered, boiled down to no more than a kind of social work: living with Agathe would probably call for all the deli- cacy and selflessness he could muster-qualities that had been all too lacking in him. He recalled, the way one recalls an unusually transparent cloud flitting across the sky, certain moments of their re- cent time together that had already been of this kind. "Perhaps the content of the Millennium is merely the burgeoning of this energy, which at first shows itselfin two people, until it grows into a resound-
Into the Millennium (The Criminals) · 951
ing universal communion," he wondered in some embarrassment. Again he resorted to his own "affair of the major's wife" for more light on the subject. Leaving aside the delusions oflove, since imma- turity had been at the root ofthat aberration, he focused all his atten- tion on the feelings of tender care and adoration of which he had been capable in his solitude at the time, and it seemed to him that feeling trust and affection, or living for another person, must be a happiness that could move one to tears, as lovely as the lambent sink- ing ofday into the peace ofevening and also, just a little, an impover- ishing of spirit and intellect to the point of tears. For there was also a funny side to their project, as of two elderly bachelors setting up house together, and such twitchings of his imagination warned him how little the notion of a life of service in brotherly love was likely to offer him fulfillment. With some detachment he could see that from the first there had been a large measure of the asocial intermingled in his relationship with Agathe. Not only the business with Hagauer and the will, but the whole emotional tone of their association, pointed to something impetuous, and there was no doubt that what brought them together was not so much love for each other as a re- pelling of the rest of the world.
"No! " Ulrich thought. "Wanting to live for another person is no more than egoism going bankrupt and then opening a new shop next door, with a partner! "
Actually, his inner concentration, despite this brilliantly honed in- sight, had already passed its peak at the moment ~hen he had been tempted to confine the diffuse illumination that filled him inside an earthly lamp, and now that this had shown itself to be a mistake, his thinking had lost the urge to press for a decision and was eager for some distraction. Not far from him two men had just collided and were shouting unpleasant remarks at each other as ifgetting ready to fight; Ulrich watched with a renewed interest, and had hardly turned away when his glance struck that of a woman giving him a look like a fat flower nodding on its stem. In that pleasant mood which is an equal blend of feeling and extroverted attention, he noted that real people pursue the ideal commandment to love one another in two parts, the first consisting in their detesting one another and the sec- ond in making up for it by entering into sexual relations with the half that is excepted. Without stopping to think he too turned, after a few
952 · THE MAN WITH0UT QUALITIES
steps, to follow the woman; it was a quite mechanical consequence of their eye contact. He could see her body beneath her dress like a big white fish just under the surface of the water. He felt the male urge to harpoon the fish and watch it flap and struggle, and there was in this as much repugnance as desire. Some hardly perceptible signs made him certain this woman lmew he was prowling after her and was interested. He tried to work out her place on the social scale and decided on "upper-middle class," where it is hard to pinpoint the position with precision. "Business family? Government service? " he speculated. Various random images came to him, even including that of a pharmacy: he could feel the pungently sweet smell of the hus- band coming home, the compact atmosphere of the household be- traying no sign of the shifting beam from the burglar's flashlight that had just recently moved through it. It was vile, no doubt, but shame- fully exciting.
As Ulrich kept following the woman, actually afraid that she might stop at some shop window and so force him either to stumble fool- ishly past her or to pick her up, something in him was still undis- tracted and wide awake. "What exactly might Agathe want from me? " he asked himself for the first time. He did not lmow. He as- sumed that it would be something like what he wanted of her, but he had nothing to base this on but intuition. Wasn't it amazing how quickly and unexpectedly it had all happened? Other than a few childhood memories he had lmown nothing about her, and the little he had heard, such as her connection of some years with Hagauer, he found rather dis~teful. He now recalled the curious hesitancy, al- most reluctance, with which he had approached his father's house on his arrival. Suddenly the idea took hold of him: "My feeling for Agathe is just imagination! " In a man who continually wanted some- thing other than what those around him wanted-he was thinking seriously again-in such a man, who always felt strong dislikes and never got as far as liking, the usual kindliness and lukewarm human goodness can easily separate and tum into a cold hardness with a mist of impersonal love floating above it. Seraphic love, he had once named it. It could also, he thought, be called love without a partner. Or, just as well, love without sex. Sexual love was all the love there was nowadays: those alike in gender repelled each other, and in the sexual crossover people loved with a growing resentment of the
Into the Millennium (The Criminals) · 953
overestimation of this compulsion. But seraphic love was free of both these defects. It was love cleansed of the crosscurrents of social and sexual aversions. This love, which makes itself felt everywhere in company with the cruelty of modem life, could truly be called the sisterly love of an age that has no room for brotherly love, he said to himself, wincing in irritation.
Yet having finally arrived at this conclusion, alongside it and alter- nately with it he went on dreaming of a woman who could not be attained at all. He had a vision of her like late-autumn days in the mountains, when the air is as ifdrained ofits lifeblood to the point of death, while the colors are aflame with fierce passion. He saw the blue vistas, without end in their mysterious gradations. He com- pletely forgot the woman who was actually walking ahead of him; he was far from desire and perhaps close to love.
He was distracted only by the lingering gaze of another woman, like that of the first, yet not so brazen and obvious; this one was well- bred and delicate as a pastel stroke that leaves its stamp in a fraction of a second. He looked up and in a state of utmost emotional exhaus- tion beheld a very beautiful lady in whom he recognized Bonadea.
The glorious day had lured her out for a walk. Ulrich glanced at his watch: he had been strolling along only fifteen minutes, and no more than forty-five had passed since he left the Palais Leinsdorf.
Bonadea said: ''I'm not free today. "
Ulrich thought: "How long, by comparison, is a whole day, a year, not to mention a resolution for a lifetime! " It was beyond calculation.
BONADEA; OR, THE RELAPSE
And so it happened that Ulrich received a visit soon afterward from his abandoned mistress. Their encounter on the street had not pro- vided him with an opportunity to call her to account for misusing his
954 · THE MAN WITH0 UT QUALITIES
name to win Diotima's friendship, nor had it given Bonadea enough time to reproach him for his long silence and not only defend herself from the charge of indiscretion and call Diotima "an ignoble snake" but even make up a story to prove it. Hence she and her retired lover had hurriedly agreed that they must meet once again and have it all out.
The visitor who appeared was no longer the Bonadea who coiled her hair until it gave her head something of a Grecian look when she studied it in the mirror with eyes narrowed, intending to be just as pure and noble as Diotima, nor was she the one who raved in the night, maddened by the withdrawal pains of such a cure for her ad- diction, cursing her exemplar shamelessly and with a woman's in- stinct for the lethal thrust; she was once again the dear old Bonadea whose curls hung down over her none-too-wise brow or were swept back from it, depending on the dictates of fashion, and in whose eyes there was always something reminiscent ofthe air rising above a fire. While Ulrich started to reprove her for having betrayed their rela- tionship to his cousin, she was carefully removing her hat before the mirror, and when he wanted to know exactly how much she had said, she smugly and in great detail told him a story she claimed to have made up for Diotima about having had a letter from him in which he asked her to see that Moosbrugger was not overlooked entirely, whereupon she had thought the best thing to do was to turn to the woman of whose high-mindedness the writer of the letter had so often spoken to her. Then she perched on the arm of Ulrich's chair, kissed his forehead, and meekly insisted that it was all perfectly true, except for the letter.
Her bosom emitted a great warmth.
"Then why did you call my cousin a snake? You were one your- self! " Ulrich said.
Bonadea pensively shifted her gaze from him to the wall. "Oh, I don't know," she answered. "She's so nice to me. She takes so much interest in me! "
"What is that supposed to mean? '' Ulrich asked.
"Are you partici- pating in her efforts for the Good, the True, and the Beautiful? ''
Bonadea replied: "She explained to me that no woman can live for her love with all her might, she no more than I. And that is why every woman must do her duty in the place appointed to her by fate. She
Into the Millennium (The Criminals) · 955
really is so very decent," Bonadea went on, even more thoughtfully. "She keeps telling me to be more patient with my husband, and she insists that a superior woman can find considerable happiness in making the most ofher marriage; she puts far more value in that than in adultery. And after all, it's exactly what I've always thought my-
! " seIf.
It happened to be true, in fact; for Bonadea had never thought otherwise, she had merely always acted otherwise, and so she could agree with a good conscience. When Ulrich said as much to her, it earned him another kiss, this time somewhat lower than the fore- head. "You happen to upset my polygamous balance," she said with a little sigh of apology for the discrepancy that had arisen between her principles and her conduct.
It turned out, after some cross-examination, that she had meant to say "polyglandular balance"- a new physiological term at that time comprehensible only to initiates, which might be translated as bal- ance of secretions, on the assumption that certain glands which af- fected the blood had a stimulating or inhibiting effect, thereby influencing character and, more specifically, a person's tempera- ment, especially the kind of temperament Bonadea had to a degree that caused her much suffering in certain circumstances.
Ulrich raised his eyebrows in curiosity.
"Well, something to do with glands," Bonadea said. "It's rather a relief to know one can't help it! " She gave the lover she had lost a wistful smile. "A person who loses her balance easily is liable to have unsuccessful sexual experiences. "
"My dear Bonadea," Ulrich marveled, "what kind of talk is this? "
"It's what I've been learning to say. You are an unsuccessful sexual experience, your cousin says. But she also says that a person can es- cape the shattering physical and emotional effects by bearing in mind that nothing we do is merely our own personal affair. She's very nice to me. She says that my mistake is that I make too much of a single aspect of love instead of taking in the whole spectrum of the experience. You see, what she means by a single aspect is what she also calls 'the crude mechanics': it's often very interesting to see things in her light. But there's one thing about her I don't like. She may say that a strong woman sees her life's work in monogamy and should love it like an artist, but she does have three men, and, count-
956 · THE MAN WITH0UT QUALITIES
ing you, possibly four, on her string, and I have none at all now to make me happy! "
The gaze with which she scrutinized her AWOL reservist was warm and questioning. Ulrich did his best to ignore it.
"So the two of you talk about me? " he asked with some forebod- ing.
"Oh, only on and off," Bonadea replied. "When your cousin needs to exemplify something, or when your friend the General is present. "
"I suppose Amheim is in on this too? "
"He lends a dignified ear to what the gracious ladies have to say. " Bonadea made fun of him, not without talent for unobtrusive mim- icry, but she added seriously: "I don't like the way he treats your cousin at all. Most of the time he's off on some trip or other, and when he's present he talks too much to everyone, and when she is quoting Frau von Stem, for example-"
"Frau von Stein? " Ulrich corrected her by asking.
"Of course, I meant Stein: it isn't as if Diotima didn't talk about her often enough. Well, when she talks about Frau von Stein and Goethe's other woman, the Vul . . . What's her name? It sounds a little obscene, I think. . . . "
"Vulpius. "
"Oh yes. You know, I get to hear so many foreign words there that I'm beginning to forget the simplest ones! So when she's making her comparisons between Frau von Stein and the other, Amheim keeps staring at me as if, compared with his idol, I was no better than the kind you just said. "
Now Ulrich insisted on an explanation ofthese new developments.
It turned out that since Bonadea had claimed the status of Ulrich's confidante she had made great strides in her intimacy with Diotima. Her alleged nymphomania, which Ulrich had carelessly men- tioned to Diotima in a moment of pique, had had a far-reaching ef- fect on his cousin. She had begun by inviting the newcomer to her gatherings, in the role of a lady vaguely active in social welfare, and watched her covertly. This intruder, soaking up Diotima's domestic interiors with eyes soft as blotting paper, not only had been down-
right uncanny but had also aroused in her as much feminine curiosity as dread. To tell the truth, when Diotima pronounced the term "ve- nereal disease" she felt the same vague sensations as when she tried
Into the Millennium (The Criminals) · 957
to imagine what her new acquaintance actually did, and from one occasion to the next she was expecting, with an uneasy conscience, some impossible behavior, outrage, or scandal from her. Bonadea succeeded, however, in calming these suspicions by cloaking her am- bition in the kind of especially well-bred behavior that naughty chil- dren affect when their moral zeal is aroused by the tone of their surroundings. In the process she even managed to forget that she was jealous of Diotima, who was surprised to find that her disturbing protegee was just as much given over to "ideals" as she was herself. For the "fallen sister," as she thought ofher, had soon become a pro- tegee, in whom Diotima was moved to take an especially active inter- est because her own situation made her see the ignoble mystery of nymphomania as a kind of female sword of Damocles which, she said, might hang by a thin thread even over the head of a vestal vir- gin. "I know, my child," she consolingly instructed Bonadea, who was about her own age, "there is nothing so tragic as embracing a man ofwhom one is not entirely convinced! " and kissed her on that unchaste mouth with a heroic effort that would have been enough to make her press her lips on the blood-dripping bristles of a lion's beard.
Diotima's position at that time was midway between Arnheim and Tuzzi: a seesaw position, metaphorically speaking, one end ofwhich was weighted down too much, the other not enough. Even Ulrich had found her, on his return, with hot towels around her head and stomach; but these female complaints, the intensity of which she sensed to be her body's protest against the contradictory orders it was receiving from her soul, had also awakened in Diotima that noble resolve that was characteristic of her as soon as she refused to be just like every other woman. It was of course hard to decide, at first, whether it was her soul or her body that was called upon to take action, or whether a change in her attitude toward Arnheim or to- ward Tuzzi would be the better response; but this was settled with the world's help, for while her soul with its enigmas eluded her like a fish one tries to hold bare-handed, the suffering seeker was surprised to find plenty of advice in the books of the zeitgeist, once she had decided to deal with her fate from the physical angle, as represented by her husband. She had not known that our time, which has pre- sumably distanced itselffrom the concept ofpassionate love because
gs8 · THE MAN WITH0UT QUALITIES
it is more of a religious than a sexual concept, regards love contemp- tuously as being too childish to still bother about, devoting all its en- ergies instead to marriage, the bodily operations of which in all their variants it investigates with zestful specificity. There was already at that time a spate of books that discussed the "sexual revolution" with the clean-mindedness of a gym teacher, and whose aim was to help people be happy though married. In these books man or wife were referred to only as "male and female procreators," and the boredom they were supposed to exorcise by all manner of mental and physical diversions was labeled "the sexual problem. " When Diotima first im- mersed herself in this literature she furrowed her brow, but it soon smoothed out again; for it was a spur to her ambition to discover that a great new movement of the zeitgeist was under way, which had so far escaped her notice. Transported, she finally clapped hands to brow in amazement that she who had it in her to set the world a great goal (though it was not yet clear what) had never before realized that even the unnerving discomfitures of marriage could be dealt with by using one's intellectual resources. This possibility coincided with her inclinations and suddenly opened the prospect of treating her rela- tionship with her husband, which she had so far regarded as some- thing to be endured, as a science and an art.
"Wherever we may roam, there's no place like home," Bonadea said, with her characteristic taste for platitudes and quotations. For it came about that Diotima, in the role of guardian angel, soon took on Bonadea as a pupil in these matters, in accordance with the pedagog- ical principle that one learns best by teaching. This enabled Diotima to go on extracting, from the still undirected and unclear impressions she gained from her new reading, points she could really believe i n - guided as she was by the happy secret of "intuition," that you are sure to hit the bull's-eye ifyou talk about anything long enough. At the same time it worked to Bonadea's advantage that she could bring to the dialogue that response without which the student remains bar- ren soil for even the best teacher: her rich practical experience, doled out with restraint, had served the theoretician Diotima as an anxiously studied source of information ever since she had set out to put her marriage in order with the aid of textbooks.
"Look, I'm sure I'm not nearly as bright as she is," Bonadea ex- plained, "but often there are things in her books that even I never
Into the Millennium (The Criminals) · 959
dreamed of, and that makes her so discouraged sometimes, and then she'll say things like: This can't be decided at the council table of the marriage bed, I'm afraid; it would, unfortunately, take an immense amount of trained sexual experience, a lot of real physical practice on living material! "
"But for heaven's sake," Ulrich exclaimed, convulsed with laugh- ter at the mere idea of his chaste cousin's straying into "sexology," "what on earth is she after? "
Bonadea gathered her memories of the happy conjunction be- tween the scientific interests of the time and unthinking utterance. "It's a question ofhow best to develop and manage her sex instinct," she finally responded, in the spirit ofher teacher. "And she stands for the principle that a joyous and harmonious sex life has to be achieved through the most severe self-discipline. "
"So you two are in training? Endurance training, at that? I'm im- pressed, I must say," Ulrich exclaimed. "But now will you kindly ex- plain just what it is Diotima is training for? "
"To begin with, she's training her husband, of course," Bonadea corrected him.
"The poor devil! " Ulrich could not help thinking. "In that case," he said, 'Td like to know how she does it. Please don't tum prudish on me all of a sudden. "
Under this grilling Bonadea did, in fact, feel inhibited by her am- bition to shine, like a prize pupil in an exam.
"Her sexual atmosphere is poisoned," she explained cautiously. "The only way to save it is for her and Tuzzi to make a most careful study of their behavior. There are no general rules for this. Each of them has to observe how the other reacts to life. To be a good ob- server, a person has to have some insight into sexual life. One has to be able to compare one's practical experience with the results ofthe- oretical research, Diotima says. Woman today happens to have a new and different attitude to the sex problem; she expects a man not only to act but to act with a real understanding of the feminine! " And for Ulrich's entertainment or even just to amuse herself, she gaily added: "Just imagine what it must be like for her husband, who hasn't the faintest inkling ofall this new stuffand gets to hear about it mostly at bedtime while they're undressing-let's say when Diotima is taking her hair down and fishing for hairpins, with her petticoats tucked be-
g6o · THE MAN WITH0UT QUALITIES
tween her knees, and then suddenly she starts talking about all that. I tried it out on my husband, and it drove him almost to apoplexy. One thing you must admit: If marriage is to be for a lifetime, at least there's the advantage that you have the opportunity of getting all the erotic possibilities in it out ofyour spouse. Which is what Diotima is trying to do with Tuzzi, who happens to be a bit crude! "
"Sounds like hard times for your husbands! " Ulrich teased.
Bonadea laughed, and he could tell how glad she would be to oc- casionally play truant from the oppressive earnestness of her school of love.
But Ulrich's probing instincts would not let go; he sensed that his greatly changed friend was keeping quiet about something she would much rather have talked about. He professed to be mystified be- cause, from what he had heard, the two husbands involved had so far rather erred in overdoing the "erotic possibilities. "
"Of course, that's all you ever think! " Bonadea said reproachfully, giving him a long, pointed glance with a little hook at its end that could easily be interpreted as regret for the innocence she had ac- quired. "You take advantage of a woman's physiological feeblemind- edness yourself! "
"What do I take advantage of? You've found a splendid expression for the history of our love! "
Bonadea slapped his face lightly and, nervously, patted her hair in front of the mirror. Glancing at him out of the mirror, she said: "That's from a book. "
"Of course. A very well known book. "
"But Diotima disputes it. She found something in another book that speaks of 'the physiological inferiority of the male. ' The author is a woman. Do you think it really makes much difference? "
"How can I tell, since I've no idea what we're talking about? "
'Well then, listen! Diotima's starting point is the discovery that she calls 'a woman's constant readiness for sex. ' Can you see that? "
"Not in Diotima! "
"Don't be so crude! " she rebuked him. "It's a delicate theory, and it's hard for me to explain it to you so that you don't draw false con- clusions from the fact that I happen to be here alone with you in your house while I'm talking about it. So this theory has it that a woman
Into the Millennium (The Criminals) · g61
can be made love to even when she doesn't feel like it. Now do you see? "
"I do. "
"Unfortunately, it can't be denied either. On the other hand, they say that quite often a man can't make love even when he wants to. Diotima says this has been scientifically established. Do you believe that? "
"It's been known to happen. "
"Oh, I don't know," Bonadea said doubtfully. "But Diotima says that ifyou regard it in the light ofscience, it's obvious. For in contrast with a woman's constant readiness for sex, a man-well, in a word, a man's manliest part is easily discouraged. " Her face was the color of bronze as she now turned it away from the mirror.
"I never would have guessed it about Tuzzi," Ulrich said tactfully.
"I don't think it used to be the case, either," Bonadea said. "It's only happening now, as a belated confinnation of the theory, be- cause she lectures him on it day in, day out. She calls it the theory of the 'fiasco. ' Because the male procreator is so prone to this fiasco, he only feels sexually secure if he doesn't have to be afraid of a woman's being in some way or other spiritually superior, and that's why men hardly ever have the courage to try a relationship with a woman who's their equal as a human being. At least, they try right away to put them down. Diotima says that the guiding principle of all male love transactions, and especially of male arrogance, is fear. Great men show it-she means Arnheim, ofcourse. Lesser men hide it be- hind brutal physical aggression and abusing a woman's soul-I mean you! And she means Tuzzi. That sort of 'Now or never! ' you men so often use to make us give in is only a kind of overcomp--" She was about to say "compress"; "overcompensation," Ulrich said, coming to the rescue.
"Right. That's how you men manage to overcome the impression of your physiological inferiority! "
"What have you two decided to do, then? " Ulrich said meekly.
"We have to make an effort to be nice to men! That's why I've come to see you. We'll see how you take it. ''
"And Diotima? "
"Heavens, what do you care about Diotima? Arnheim's eyes pop
g62 • THE MAN WITH0 UT QUALITIES
out like a snail's when she tells him that the most intellectually supe- rior men unfortunately seem to find full satisfaction only with in- ferior women and fail with women who are their equals, as attested scientifically by the case of Frau von Stein and the Vulpius woman. You see, now I've got her name right, but of course I've always known she was the noted sex partner of the aging Olympian! "
Ulrich tried to steer the conversation away from himself and back to Tuzzi. Bonadea began to laugh; she was not without sympathy for the sony predicament ofthe diplomat, whom she found quite attrac- tive as a man, and felt a certain malicious and conspiratorial glee about his having to suffer under the castigations of the soul. She re- ported that Diotima was basing her treatment of Tuzzi on the as- sumption that she must cure him of his fear of her, which had also enabled her to come to terms somewhat with his "sexual brutality. " The great blunder of her life, she admitted, was in achieving an emi- nence too great for her male marriage partner's na! ve need to feel superior, so she had set about toning it down by hiding her spiritual superiority behind a more suitable erotic coquetry.
Ulrich broke in to ask, with lively interest, what she understood by that.
Bonadea's glance bored deeply into his face. "She might say to him, for instance, 'Up to now our life has been spoiled by our com- peting for status. ' And then she admits to him that the poisonous ef- fect of the male struggle for power dominates all of public life as well. . . :·
"But that's neither coquettish nor sexy! " Ulrich objected.
"Oh, but it is! You have to remember that a man in the grip of passion will behave toward a woman like an executioner toward his victim. That's part of his struggle for self-assertion, as it's now called. On the other hand, you won't deny that the sex drive is important to a woman too? "
"Certainly not! "
"Good. But a happy sexual relationship demands an equal give- and-take. To get a really rapturous response from the love partner, the partner must be respected as an equal and not just as a will-less extension of oneself," she went on, caught up in her mentor's mode of expression like someone sliding helplessly and anxiously across a polished surface, carried along by his own momentum. "If no other
Into the Millennium (The Criminals) · g63
human relationship is able to endure unremitting pressure and coun- terpressure, how much less can a sexual-"
"Oho! " Ulrich disagreed.
Bonadea pressed his arm, and her eye glittered like a falling star. "Hold your tongue! " she cried. "None of you have any firsthand ex- perience ofthe feminine psyche! And ifyou want me to go on telling you about your cousin . . . " But her energy was spent, and her eyes now had the glitter ofa tigress's as she watches fresh meat being car- ried past her cage. "No, I can't listen to any more ofthis myself! " she cried.
"Does she really talk like that? " Ulrich asked. "Did she actually say these things? "
"But it's all I hear every day, nothing but sexual practice, success- ful embraces, key principles of eroticism, glands, secretions, re- pressed urges, erotic training, and regulation of the sex drive! Apparently everyone has the sexuality he deserves, at least that's what your cousin claims, but do I deserve to be so overloaded with it? "
Her gaze firmly held his.
"I don't think so," Ulrich said slowly.
"After all, couldn't one just as easily say that my strong capacity for
experiencing represents a physiological superiority?
