No More Learning

_

His grandfather, John, was keeper of the forest of Shotover, a zealous
papist, who disinherited his son, because he had forsaken the religion
of his ancestors.

His father, John, who was the son disinherited, had recourse, for his
support, to the profession of a scrivener. He was a man eminent for his
skill in musick, many of his compositions being still to be found;
and his reputation in his profession was such, that he grew rich, and
retired to an estate. He had, probably, more than common literature,
as his son addresses him in one of his most elaborate Latin poems. He
married a gentlewoman of the name of Caston, a Welsh family, by whom he
had two sons, John, the poet, and Christopher, who studied the law, and
adhered, as the law taught him, to the king's party, for which he was
awhile persecuted, but having, by his brother's interest, obtained
permission to live in quiet, he supported himself so honourably by
chamber practice, that, soon after the accession of king James, he was
knighted, and made a judge; but, his constitution being too weak
for business, he retired before any disreputable compliances became
necessary.

He had, likewise, a daughter, Anne, whom he married with a considerable
fortune, to Edward Philips, who came from Shrewsbury, and rose in the
crown office to be secondary: by him she had two sons, John and Edward,
who were educated by the poet, and from whom is derived the only
authentick account of his domestick manners.

John, the poet, was born in his father's house, at the Spread-eagle, in
Bread street, Dec. 9, 1608, between six and seven in the morning. His
father appears to have been very solicitous about his education; for he
was instructed, at first, by private tuition, under the care of Thomas
Young, who was afterwards chaplain to the English merchants at Hamburgh,
and of whom we have reason to think well, since his scholar considered
him as worthy of an epistolary elegy.

He was then sent to St. Paul's school, under the care of Mr. Gill; and
removed, in the beginning of his sixteenth year, to Christ's college in
Cambridge, where he entered a sizar[26], Feb. 12,1624.

He was, at this time, eminently skilled in the Latin tongue; and he
himself, by annexing the dates to his first compositions, a boast of
which the learned Politian had given him an example, seems to commend
the earliness of his own proficiency to the notice of posterity. But
the products of his vernal fertility have been surpassed by many, and
particularly by his contemporary Cowley. Of the powers of the mind it is
difficult to form an estimate: many have excelled Milton in their first
essays, who never rose to works like Paradise Lost.

At fifteen, a date which he uses till he is sixteen, he translated
or versified two psalms, 114 and 136, which he thought worthy of the
publick eye; but they raise no great expectations: they would, in any
numerous school, have obtained praise, but not excited wonder.

Many of his elegies appear to have been written in his eighteenth year,
by which it appears that he had then read the Roman authors with very
nice discernment. I once heard Mr. Hampton, the translator of Polybius,
remark, what I think is true, that Milton was the first Englishman who,
after the revival of letters, wrote Latin verses with classick elegance.
If any exceptions can be made, they are very few: Haddon and Ascham, the
pride of Elizabeth's reign, however they have succeeded in prose, no
sooner attempt verse than they provoke derision. If we produced any
thing worthy of notice before the elegies of Milton, it was, perhaps,
Alabaster's Roxana[27].

Of the exercises which the rules of the university required, some
were published by him in his maturer years. They had been undoubtedly
applauded; for they were such as few can perform; yet there is reason to
suspect that he was regarded in his college with no great fondness. That
he obtained no fellowship is certain; but the unkindness with which he
was treated, was not merely negative. I am ashamed to relate what I fear
is true, that Milton was one of the last students in either university,
that suffered the publick indignity of corporal correction[28].

It was, in the violence of controversial hostility, objected to him,
that he was expelled: this he steadily denies, and it was apparently not
true; but it seems plain, from his own verses to Diodati, that he had
incurred rustication, a temporary dismission into the country, with,
perhaps, the loss of a term:

Me tenet urbs, reflua quam Thamesis alluit unda,
Meque nec invitum patria dulcis habet.
Jam nec arundiferum mihi cura revisere Camum,
Nec dudum _vetiti_ me _laris_ angit amor.
Nec duri libet usque minas perferre magistri,
Caeteraque ingenio non subeunda meo.
Si sit hoc _exilium_ patrios adiise penates,
Et vacuum curis otia grata sequi,

Non ego vel _profugi_ nomen sortemve recuso,
Laetus et _exilii_ conditione fruor.

I cannot find any meaning but this, which even kindness and reverence
can give to the term "vetiti laris," a habitation from which he is
excluded; or how _exile_ can be otherwise interpreted. He declares yet
more, that he is weary of enduring "the threats of a rigorous master,
and something else, which a temper like his cannot undergo. " What was
more than threat was probably punishment. This poem, which mentions his
exile, proves, likewise, that it was not perpetual; for it concludes
with a resolution of returning some time to Cambridge. And it may be
conjectured, from the willingness with which he has perpetuated the
memory of his exile, that its cause was such as gave him no shame.

He took both the usual degrees; that of Bachelor in 1628, and that of
master in 1632; but he left the university with no kindness for its
institution, alienated either by the injudicious severity of his
governours, or his own captious perverseness. The cause cannot now be
known, but the effect appears in his writings. His scheme of education,
inscribed to Hartlib, supersedes all academical instruction, being
intended to comprise the whole time which men usually spend in
literature, from their entrance upon grammar, "till they proceed, as it
is called, masters of arts. " And in his discourse on the likeliest way
to remove Hirelings out of the Church, he ingeniously proposes, that
"the profits of the lands forfeited by the act for superstitious uses
should be applied to such academies all over the land, where languages
and arts may be taught together; so that youth may be, at once, brought
up to a competency of learning and an honest trade, by which means such
of them as had the gift, being enabled to support themselves, without
tithes, by the latter, may, by the help of the former, become worthy
preachers. "

One of his objections to academical education, as it was then conducted,
is, that men designed for orders in the church were permitted to act
plays, "writhing and unboning their clergy limbs to all the antick and
dishonest gestures of Trincalos[29], buffoons, and bawds, prostituting
the shame of that ministry which they had, or were near having, to the
eyes of courtiers and court ladies, their grooms and mademoiselles. "

This is sufficiently peevish in a man, who, when he mentions his exile
from the college, relates, with great luxuriance, the compensation which
the pleasures of the theatre afford him. Plays were, therefore, only
criminal when they were acted by academicks.

He went to the university with a design of entering into the church,
but in time altered his mind; for he declared, that whoever became a
clergyman must "subscribe slave, and take an oath withal, which, unless
he took with a conscience that could retch, he must straight perjure
himself. He thought it better to prefer a blameless silence, before the
office of speaking, bought and begun with servitude and forswearing. "

These expressions are, I find, applied to the subscription of the
articles; but it seems more probable that they relate to canonical
obedience. I know not any of the articles which seem to thwart his
opinions; but the thoughts of obedience, whether canonical or civil,
raised his indignation.

His unwillingness to engage in the ministry, perhaps not yet advanced to
a settled resolution of declining it, appears in a letter to one of his
friends, who had reproved his suspended and dilatory life, which he
seems to have imputed to an insatiable curiosity, and fantastick luxury
of various knowledge. To this he writes a cool and plausible answer, in
which he endeavours to persuade him, that the delay proceeds not from
the delights of desultory study, but from the desire of obtaining more
fitness for his task; and that he goes on, "not taking thought of being
late, so it gives advantage to be more fit. "

When he left the university he returned to his father, then residing at
Horton, in Buckinghamshire, with whom he lived five years; in which
time he is said to have read all the Greek and Latin writers. With what
limitations this universality is to be understood, who shall inform us?

It might be supposed, that he who read so much should have done nothing
else; but Milton found time to write the Masque of Comus, which was
presented at Ludlow, then the residence of the lord president of Wales,
in 1634; and had the honour of being acted by the earl of Bridgewater's
sons and daughter. The fiction is derived from Homer's Circe[30]; but we
never can refuse to any modern the liberty of borrowing from Homer:

--"a quo ceu fonte perenni
Vatum Pieriis ora rigantur aquis. "

His next production was Lycidas, an elegy, written in 1637, on the death
of Mr. King, the son of sir John King, secretary for Ireland in the
time of Elizabeth, James, and Charles. King was much a favourite at
Cambridge, and many of the wits joined to do honour to his memory.
Milton's acquaintance with the Italian writers may be discovered by a
mixture of longer and shorter verses, according to the rules of Tuscan
poetry, and his malignity to the church by some lines which are
interpreted as threatening its extermination.

He is supposed about this time to have written his Arcades; for, while
he lived at Horton, he used sometimes to steal from his studies a few
days, which he spent at Harefield, the house of the countess dowager of
Derby, where the Arcades made part of a dramatick entertainment.

He began now to grow weary of the country, and had some purpose of
taking chambers in the inns of court, when the death of his mother set
him at liberty to travel, for which he obtained his father's consent,
and sir Henry Wotton's directions; with the celebrated precept of
prudence, "i pensieri stretti, ed il viso sciolto;" thoughts close, and
looks loose.

In 1638 he left England, and went first to Paris; where, by the favour
of lord Scudamore, he had the opportunity of visiting Grotius, then
residing at the French court, as ambassadour from Christina of Sweden.
From Paris he hasted into Italy, of which he had, with particular
diligence, studied the language and literature; and, though he seems
to have intended a very quick perambulation of the country, staid two
months at Florence; where he found his way into the academies, and
produced his compositions with such applause, as appears to have exalted
him in his own opinion, and confirmed him in the hope, that, "by labour
and intense study, which," says he, "I take to be my portion in this
life, joined with a strong propensity of nature," he might "leave
something so written to aftertimes, as they should not willingly let it
die. " It appears, in all his writings, that he had the usual concomitant
of great abilities, a lofty and steady confidence in himself, perhaps
not without some contempt of others; for scarcely any man ever wrote so
much, and praised so few. Of his praise he was very frugal; as he set
its value high, and considered his mention of a name, as a security
against the waste of time, and a certain preservative from oblivion.

At Florence he could not, indeed, complain that his merit wanted
distinction: Carlo Dati presented him with an encomiastick inscription,
in the tumid lapidary style; and Francini wrote him an ode, of which the
first stanza is only empty noise; the rest are, perhaps, too diffuse on
common topicks; but the last is natural and beautiful.

From Florence he went to Sienna, and from Sienna to Rome, where he was
again received with kindness by the learned and the great. Holstenius,
the keeper of the Vatican library, who had resided three years at
Oxford, introduced him to cardinal Barberini; and he, at a musical
entertainment, waited for him at the door, and led him by the hand into
the assembly. Here Selvaggi praised him in a distich, and Salsilli in a
tetrastick; neither of them of much value. The Italians were gainers
by this literary commerce; for the encomiums with which Milton repaid
Salsilli, though not secure against a stern grammarian, turn the balance
indisputably in Milton's favour.

Of these Italian testimonies, poor as they are, he was proud enough to
publish them before his poems; though he says, he cannot be suspected
but to have known that they were said, "non tam de se, quam supra se. "

At Rome, as at Florence, he staid only two months; a time, indeed,
sufficient, if he desired only to ramble with an explainer of its
antiquities, or to view palaces and count pictures; but certainly too
short for the contemplation of learning, policy, or manners.

From Rome he passed on to Naples in company of a hermit, a companion
from whom little could be expected; yet to him Milton owed his
introduction to Manso, marquis of Villa, who had been before the patron
of Tasso. Manso was enough delighted with his accomplishments to honour
him with a sorry distich, in which he commends him for every thing but
his religion: and Milton, in return, addressed him in a Latin poem,
which must have raised an high opinion of English elegance and
literature.

His purpose was now to have visited Sicily and Greece; but, hearing of
the differences between the king and parliament, he thought it proper to
hasten home, rather than pass his life in foreign amusements, while his
countrymen were contending for their rights. He, therefore, came back to
Rome, though the merchants informed him of plots laid against him by the
jesuits, for the liberty of his conversations on religion. He had sense
enough to judge that there was no danger, and, therefore, kept on his
way, and acted as before, neither obtruding nor shunning controversy. He
had, perhaps, given some offence by visiting Galileo, then a prisoner in
the inquisition for philosophical heresy; and at Naples he was told by
Manso, that, by his declarations on religious questions, he had excluded
himself from some distinctions which he should otherwise have paid him.
But such conduct, though it did not please, was yet sufficiently safe;
and Milton staid two months more at Rome, and went on to Florence
without molestation.

From Florence he visited Lucca. He afterwards went to Venice; and,
having sent away a collection of musick and other books, travelled to
Geneva, which he, probably, considered as the metropolis of orthodoxy.

Here he reposed, as in a congenial element, and became acquainted with
John Diodati and Frederick Spanheim, two learned professors of divinity.
From Geneva he passed through France; and came home, after an absence of
a year and three months.

At his return he heard of the death of his friend Charles Diodati; a
man, whom it is reasonable to suppose, of great merit, since he was
thought, by Milton, worthy of a poem, entitled Epitaphium Damonis,
written with the common, but childish, imitation of pastoral life.

He now hired a lodging at the house of one Russet, a tailor, in St.
Bride's church-yard, and undertook the education of John and Edward
Philips, his sister's sons. Finding his rooms too little, he took a
house and garden in Aldersgate street[31], which was not then so much
out of the world as it is now; and chose his dwelling at the upper end
of a passage, that he might avoid the noise of the street. Here he
received more boys, to be boarded and instructed.

Let not our veneration for Milton forbid us to look with some degree
of merriment on great promises and small performance, on the man who
hastens home, because his countrymen are contending for their liberty,
and, when he reaches the scene of action, vapours away his patriotism in
a private boarding-school. This is the period of his life from which all
his biographers seem inclined to shrink. They are unwilling that Milton
should be degraded to a schoolmaster; but, since it cannot be denied
that he taught boys, one finds out that he taught for nothing, and
another, that his motive was only zeal for the propagation of learning
and virtue; and all tell what they do not know to be true, only to
excuse an act which no wise man will consider as in itself disgraceful.
His father was alive; his allowance was not ample; and he supplied its
deficiencies by an honest and useful employment.

It is told, that in the art of education he performed wonders; and a
formidable list is given of the authors, Greek and Latin, that were read
in Aldersgate street, by youth between ten and fifteen or sixteen years
of age. Those who tell or receive these stories should consider, that
nobody can be taught faster than he can learn. The speed of the horseman
must be limited by the power of the horse. Every man, that has ever
undertaken to instruct others, can tell what slow advances he has been
able to make, and how much patience it requires to recall vagrant
inattention, to stimulate sluggish indifference, and to rectify absurd
misapprehension.

The purpose of Milton, as it seems, was to teach something more solid
than the common literature of schools, by reading those authors that
treat of physical subjects; such as the georgick, and astronomical
treatises of the ancients. This was a scheme of improvement which seems
to have busied many literary projectors of that age. Cowley, who had
more means than Milton of knowing what was wanting to the embellishments
of life, formed the same plan of education in his imaginary college.

But the truth is, that the knowledge of external nature, and the
sciences which that knowledge requires or includes, are not the great or
the frequent business of the human mind. Whether we provide for action
or conversation, whether we wish to be useful or pleasing, the first
requisite is the religious and moral knowledge of right and wrong; the
next is an acquaintance with the history of mankind, and with those
examples which may be said to embody truth, and prove, by events,
the reasonableness of opinions. Prudence and justice are virtues
and excellencies of all times and of all places; we are perpetually
moralists, but we are geometricians only by chance. Our intercourse
with intellectual nature is necessary; our speculations upon matter
are voluntary, and at leisure. Physiological learning is of such rare
emergence, that one may know another half his life, without being able
to estimate his skill in hydrostaticks or astronomy; but his moral and
prudential character immediately appears.

Those authors, therefore, are to be read at schools that supply most
axioms of prudence, most principles of moral truth, and most materials
for conversation; and these purposes are best served by poets, orators,
and historians. Let me not be censured for this digression, as pedantick
or paradoxical; for, if I have Milton against me, I have Socrates on my
side. It was his labour to turn philosophy from the study of nature to
speculations upon life; but the innovators whom I oppose are turning off
attention from life to nature. They seem to think, that we are placed
here to watch the growth of plants, or the motions of the stars.
Socrates was rather of opinion, that what we had to learn was, how to do
good, and avoid evil:

'Oti toi en megaroisi kakon t agathon te tetukta']

Of institutions we may judge by their effects. From this wonder-working
academy, I do not know that there ever proceeded any man very eminent
for knowledge: its only genuine product, I believe, is a small history
of poetry, written in Latin by his nephew Philips, of which, perhaps,
none of my readers has ever heard[32].

That in his school, as in every thing else which he undertook, he
laboured with great diligence, there is no reason for doubting. One part
of his method deserves general imitation. He was careful to instruct his
scholars in religion. Every Sunday was spent upon theology; of which
he dictated a short system, gathered from the writers that were then
fashionable in the Dutch universities.

He set his pupils an example of hard study and spare diet; only now and
then he allowed himself to pass a day of festivity and indulgence with
some gay gentlemen of Gray's inn.

He now began to engage in the controversies of the times, and lent
his breath to blow the flames of contention. In 1641, he published a
treatise of Reformation, in two books, against the established church;
being willing to help the puritans, who were, he says, "inferior to the
prelates in learning. "

Hall, bishop of Norwich, had published an Humble Remonstrance, in
defence of episcopacy; to which, in 1641, five ministers[33], of whose
names the first letters made the celebrated word Smectymnuus, gave their
answer. Of this answer a confutation was attempted by the learned Usher;
and to the confutation Milton published a reply, entitled, of Prelatical
Episcopacy, and whether it may be deduced from the Apostolical Times, by
virtue of those testimonies which are alleged to that purpose in some
late treatises, one whereof goes under the name of James, lord bishop of
Armagh.

I have transcribed this title to show, by his contemptuous mention of
Usher, that he had now adopted the puritanical savageness of manners.
His next work was, the Reason of Church Government urged against
Prelacy, by Mr. John Milton, 1642. In this book he discovers, not with
ostentatious exultation, but with calm confidence, his high opinion of
his own powers; and promises to undertake something, he yet knows not
what, that may be of use and honour to his country. "This," says he, "is
not to be obtained but by devout prayer to that eternal spirit that can
enrich with all utterance and knowledge, and sends out his seraphim,
with the hallowed fire of his altar, to touch and purify the lips of
whom he pleases. To this must be added, industrious and select reading,
steady observation, and insight into all seemly and generous arts and
affairs; till which in some measure be compast, I refuse not to sustain
this expectation. " From a promise like this, at once fervid, pious, and
rational, might be expected the Paradise Lost.

He published, the same year, two more pamphlets, upon the same question.
To one of his antagonists, who affirms that he was "vomited out of the
university," he answers, in general terms: "The fellows of the college,
wherein I spent some years, at my parting, after I had taken two
degrees, as the manner is, signified, many times, how much better it
would content them that I should stay. As for the common approbation or
dislike of that place, as now it is, that I should esteem or disesteem
myself the more for that, too simple is the answerer, if he think to
obtain with me. Of small practice were the physician who could not
judge, by what she and her sister have of long time vomited, that the
worser stuff she strongly keeps in her stomach, but the better she is
ever kecking at, and is queasy; she vomits now out of sickness; but,
before it will be well with her, she must vomit by strong physick. The
university, in the time of her better health, and my younger judgment, I
never greatly admired, but now much less. "

This is surely the language of a man who thinks that he has been
injured. He proceeds to describe the course of his conduct, and
the train of his thoughts; and, because he has been suspected of
incontinence, gives an account of his own purity: "That if I be justly
charged," says he, "with this crime, it may come upon me with tenfold
shame. "

The style of his piece is rough, and such, perhaps, was that of his
antagonist. This roughness he justifies, by great examples, in a long
digression. Sometimes he tries to be humorous: "Lest I should take him
for some chaplain in hand, some squire of the body to his prelate, one
who serves not at the altar only, but at the court-cupboard, he will
bestow on us a pretty model of himself; and sets me out half a dozen
ptisical mottoes, wherever he had them, hopping short in the measure of
convulsion fits; in which labour the agony of his wit having escaped
narrowly, instead of well-sized periods, he greets us with a quantity of
thumb-ring poesies. And thus ends this section, or rather dissection,
of himself. " Such is the controversial merriment of Milton; his gloomy
seriousness is yet more offensive. Such is his malignity, "that hell
grows darker at his frown. " His father, after Reading was taken by
Essex, came to reside in his house; and his school increased. At
Whitsuntide, in his thirty-fifth year, he married Mary, the daughter of
Mr. Powel, a justice of the peace in Oxfordshire. He brought her to town
with him, and expected all the advantages of a conjugal life. The lady,
however, seems not much to have delighted in the pleasures of spare
diet and hard study; for, as Philips relates, "having for a month led a
philosophick life, after having been used at home to a great house, and
much company and joviality, her friends, possibly by her own desire,
made earnest suit to have her company the remaining part of the summer;
which was granted, upon a promise of her return at Michaelmas. "

Milton was too busy to much miss his wife: he pursued his studies; and
now and then visited the lady Margaret Leigh, whom he has mentioned in
one of his sonnets. At last Michaelmas arrived; but the lady had no
inclination to return to the sullen gloom of her husband's habitation,
and, therefore, very willingly forgot her promise. He sent her a letter,
but had no answer: he sent more with the same success. It could be
alleged that letters miscarry; he, therefore, despatched a messenger,
being by this time too angry to go himself. His messenger was sent back
with some contempt. The family of the lady were cavaliers.

In a man whose opinion of his own merit was like Milton's, less
provocation than this might have raised violent resentment. Milton soon
determined to repudiate her for disobedience; and, being one of those
who could easily find arguments to justify inclination, published, in
1644, the Doctrine and Discipline of Divorce; which was followed by the
Judgment of Martin Bucer concerning Divorce; and the next year, his
Tetrachordon, expositions upon the four chief places of scripture which
treat of marriage.

This innovation was opposed, as might be expected, by the clergy, who,
then holding their famous assembly at Westminster, procured that the
author should be called before the lords; but "that house," says Wood,
"whether approving the doctrine, or not favouring his accusers, did soon
dismiss him. "

There seems not to have been much written against him, nor any thing by
any writer of eminence[34]. The antagonist that appeared, is styled by
him "a serving man turned solicitor. " Howell, in his Letters, mentions
the new doctrine with contempt[35]: and it was, I suppose, thought more
worthy of derision than of confutation. He complains of this neglect
in two sonnets, of which the first is contemptible and the second not
excellent.

From this time it is observed, that he became an enemy to the
presbyterians, whom he had favoured before. He that changes his party
by his humour, is not more virtuous than he that changes it by his
interest: he loves himself rather than truth.

His wife and her relations now found that Milton was not an unresisting
sufferer of injuries; and, perceiving that he had begun to put
his doctrine in practice, by courting a young woman of great
accomplishments, the daughter of one doctor Davis, who was, however, not
ready to comply, they resolved to endeavour a reunion. He went sometimes
to the house of one Blackborough, his relation, in the lane of St.
Martin-le-grand, and at one of his usual visits was surprised to see his
wife come from another room, and implore forgiveness on her knees. He
resisted her entreaties for awhile; "but partly," says Philips, "his own
generous nature, more inclinable to reconciliation than to perseverance
in anger or revenge, and partly the strong intercession of friends on
both sides, soon brought him to an act of oblivion and a firm league of
peace. " It were injurious to omit, that Milton afterwards received her
father and her brothers in his own house, when they were distressed,
with other royalists.

He published, about the same time, his Areopagitica, a speech of Mr.
John Milton, for the liberty of unlicensed printing. The danger of
such unbounded liberty, and the danger of bounding it, have produced a
problem in the science of government, which human understanding seems,
hitherto, unable to solve. If nothing may be published but what civil
authority shall have previously approved, power must always be the
standard of truth; if every dreamer of innovations may propagate his
projects, there can be no settlement; if every murmurer at government
may diffuse discontent, there can be no peace; and if every skeptick in
theology may teach his follies, there can be no religion. The remedy
against these evils is to punish the authors; for it is yet allowed
that every society may punish, though not prevent, the publication of
opinions which that society shall think pernicious; but this punishment,
though it may crush the author, promotes the book; and it seems not more
reasonable to leave the right of printing unrestrained, because writers
may be afterwards censured, than it would be to sleep with doors
unbolted, because by our laws we can hang a thief.

But whatever were his engagements, civil or domestick, poetry was never
long out of his thoughts. About this time (1645) a collection of his
Latin and English poems appeared, in which the Allegro and Penseroso,
with some others, were first published.

He had taken a large house in Barbican, for the reception of scholars;
but the numerous relations of his wife, to whom he generously granted
refuge for awhile, occupied his rooms. In time, however, they went away;
"and the house again," says Philips, "now looked like a house of the
muses only, though the accession of scholars was not great. Possibly
his having proceeded so far in the education of youth may have been the
occasion of his adversaries calling him pedagogue and schoolmaster;
whereas, it is well known he never set up for a publick school, to
teach all the young fry of a parish; but only was willing to impart his
learning and knowledge to his relations, and the sons of gentlemen who
were his intimate friends, and that neither his writings, nor his way of
teaching, ever savoured in the least of pedantry. "

Thus laboriously does his nephew extenuate what cannot be denied, and
what might be confessed without disgrace. Milton was not a man who could
become mean by a mean employment. This, however, his warmest friends
seem not to have found; they, therefore, shift and palliate. He did
not sell literature to all comers, at an open shop; he was a chamber
milliner, and measured his commodities only to his friends.

Philips, evidently impatient of viewing him in this state of
degradation, tells us that it was not long continued; and, to raise his
character again, has a mind to invest him with military splendour: "He
is much mistaken," he says, "if there was not, about this time, a design
of making him an adjutant-general in sir William Waller's army. But the
new modelling of the army proved an obstruction to the design. " An
event cannot be set at a much greater distance than by having been only
"designed about some time," if a man "be not much mistaken. " Milton
shall be a pedagogue no longer; for, if Philips be not much mistaken,
somebody at some time designed him for a soldier.

About the time that the army was new-modelled, (1645,) he removed to
a smaller house in Holborn, which opened backward into Lincoln's inn
fields. He is not known to have published any thing afterwards, till
the king's death, when, finding his murderers condemned by the
presbyterians, he wrote a treatise to justify it, and "to compose the
minds of the people. "

He made some Remarks on the Articles of Peace between Ormond and the
Irish Rebels. While he contented himself to write, he, perhaps, did only
what his conscience dictated; and if he did not very vigilantly watch
the influence of his own passions, and the gradual prevalence of
opinions, first willingly admitted, and then habitually indulged; if
objections, by being overlooked, were forgotten, and desire superinduced
conviction; he yet shared only the common weakness of mankind, and might
be no less sincere than his opponents. But, as faction seldom leaves a
man honest, however it might find him, Milton is suspected of having
interpolated the book called Icon Basilike, which the council of state,
to whom he was now made Latin secretary, employed him to censure, by
inserting a prayer taken from Sidney's Arcadia, and imputing it to the
king; whom he charges, in his Iconoclastes, with the use of this prayer,
as with a heavy crime, in the indecent language with which prosperity
had emboldened the advocates for rebellion to insult all that is
venerable or great: "Who would have imagined so little fear in him of
the true all-seeing deity, as, immediately before his death, to pop into
the hands of the grave bishop that attended him, as a special relique of
his saintly exercises, a prayer, stolen word for word, from the mouth of
a heathen woman, praying to a heathen god? "

The papers which the king gave to Dr. Juxon, on the scaffold, the
regicides took away, so that they were, at least, the publishers of this
prayer; and Dr. Birch, who had examined the question with great care,
was inclined to think them the forgers. The use of it, by adaptation,
was innocent; and they who could so noisily censure it, with a
little extension of their malice, could contrive what they wanted to
accuse[36].

King Charles the second, being now sheltered in Holland, employed
Salmasius, professor of polite learning at Leyden, to write a defence of
his father and of monarchy; and, to excite his industry, gave him, as
was reported, a hundred Jacobuses. Salmasius was a man of skill in
languages, knowledge of antiquity, and sagacity of emendatory criticism,
almost exceeding all hope of human attainment; and having, by excessive
praises, been confirmed in great confidence of himself, though he
probably had not much considered the principles of society, or the
rights of government, undertook the employment without distrust of his
own qualifications; and, as his expedition in writing was wonderful, in
1649, published Defensio Regis.

To this Milton was required to write a sufficient answer; which he
performed (1651) in such a manner, that Hobbes declared himself unable
to decide whose language was best, or whose arguments were worst. In my
opinion, Milton's periods are smoother, neater, and more pointed; but he
delights himself with teasing his adversary, as much as with confuting
him. He makes a foolish allusion of Salmasius, whose doctrine he
considers as servile and unmanly, to the stream of Salmacis, which,
whoever entered, left half his virility behind him. Salmasius was a
Frenchman, and was unhappily married to a scold: "Tu es Gallus," says
Milton, "et, ut aiunt, minium gallinaceus. " But his supreme pleasure is
to tax his adversary, so renowned for criticism, with vitious Latin. He
opens his book with telling that he has used _persona_, which, according
to Milton, signifies only a _mask_, in a sense not known to the Romans,
by applying it as we apply _person_. But, as Nemesis is always on the
watch, it is memorable that he has enforced the charge of a solecism by
an expression in itself grossly solecistical, when, for one of those
supposed blunders, he says, as Ker, and, I think, some one before him,
has remarked, "propino te grammatistis tuis _vapulandum_[37]. " From
_vapulo_, which has a passive sense, _vapulandus_ can never be derived.
No man forgets his original trade: the rights of nations, and of kings,
sink into questions of grammar, if grammarians discuss them.

Milton, when he undertook this answer, was weak of body and dim of
sight; but his will was forward, and what was wanting of health was
supplied by zeal.
He was rewarded with a thousand pounds, and his book
was much read; for paradox, recommended by spirit and elegance, easily
gains attention; and he, who told every man that he was equal to his
king, could hardly want an audience.

That the performance of Salmasius was not dispersed with equal rapidity,
or read with equal eagerness, is very credible. He taught only the stale
doctrine of authority, and the unpleasing duty of submission; and he had
been so long not only the monarch, but the tyrant, of literature, that
almost all mankind were delighted to find him defied and insulted by a
new name, not yet considered as any one's rival. If Christina, as is
said, commended the Defence of the People, her purpose must be to
torment Salmasius, who was then at court; for neither her civil station,
nor her natural character, could dispose her to favour the doctrine, who
was by birth a queen, and by temper despotick.

That Salmasius was, from the appearance of Milton's book, treated with
neglect, there is not much proof; but to a man, so long accustomed to
admiration, a little praise of his antagonist would be sufficiently
offensive, and might incline him to leave Sweden, from which, however,
he was dismissed, not with any mark of contempt, but with a train of
attendance scarcely less than regal.

He prepared a reply, which, left as it was imperfect, was published by
his son in the year of the restoration. In the beginning, being probably
most in pain for his Latinity, he endeavours to defend his use of the
word _persona_; but, if I remember right, he misses a better authority
than any that he has found, that of Juvenal in his fourth satire:

Quid agas, cum dira et foedior omni
Crimine _persona_ est?

As Salmasius reproached Milton with losing his eyes in the quarrel,
Milton delighted himself with the belief that he had shortened
Salmasius's life, and both, perhaps, with more malignity than reason.
Salmasius died at the spa, Sept. 3, 1653; and, as controvertists are
commonly said to be killed by their last dispute, Milton was flattered
with the credit of destroying him.

Cromwell had now dismissed the parliament by the authority of which he
had destroyed monarchy, and commenced monarch himself, under the title
of protector, but with kingly, and more than kingly, power. That his
authority was lawful, never was pretended: he himself founded his right
only in necessity; but Milton, having now tasted the honey of publick
employment, would not return to hunger and philosophy, but, continuing
to exercise his office, under a manifest usurpation, betrayed to his
power that liberty which he had defended. Nothing can be more just than
that rebellion should end in slavery; that he, who had justified the
murder of his king, for some acts which seemed to him unlawful, should
now sell his services, and his flatteries, to a tyrant, of whom it was
evident that he could do nothing lawful.

He had now been blind for some years; but his vigour of intellect
was such, that he was not disabled to discharge his office of Latin
secretary, or continue his controversies. His mind was too eager to be
diverted, and too strong to be subdued.

About this time his first wife died in childbed, having left him three
daughters. As he probably did not much love her, he did not long
continue the appearance of lamenting her; but, after a short time,
married Catharine, the daughter of one captain Woodcock, of Hackney; a
woman, doubtless, educated in opinions like his own. She died, within a
year, of childbirth, or some distemper that followed it; and her husband
honoured her memory with a poor sonnet.

The first reply to Milton's Defensio Populi was published in 1651,
called Apologia pro Rege et Populo Anglicano, contra Johannis
Polypragmatici, alias Miltoni, Defensionem destructivam Regis et Populi.
Of this the author was not known; but Milton and his nephew, Philips,
under whose name he published an answer, so much corrected by him that
it might be called his own, imputed it to Bramhal; and, knowing him no
friend to regicides, thought themselves at liberty to treat him as if
they had known what they only suspected.

Next year appeared Regii Sanguinis Clamor ad Coelum. Of this the author
was Peter du Moulin, who was afterwards prebendary of Canterbury; but
Morus, or More, a French minister, having the care of its publication,
was treated as the writer by Milton in his Defensio Secunda, and
overwhelmed by such violence of invective, that he began to shrink under
the tempest, and gave his persecutors the means of knowing the true
author. Du Moulin was now in great danger; but Milton's pride operated
against his malignity; and both he and his friends were more willing
that Du Moulin should escape than that he should be convicted of
mistake.

In this second defence he shows that his eloquence is not merely
satirical; the rudeness of his invective is equalled by the grossness
of his flattery. "Deserimur, Cromuelle, tu solus superes, ad te summa
nostrarum rerum rediit, in te solo consistit, insuperabili tuae virtuti
cedimus cuncti, nemine vel obloquente, nisi qui aequales inaequalis ipse
honores sibi quaerit, aut digniori concessos invidet, aut non intelligit
nihil esse in societate hominum magis vel Deo gratum, vel rationi
consentaneum, esse in civitate nihil aequius, nihil utilius, quam potiri
rerum dignissimum. Eum te agnoscunt omnes, Cromuelle, ea tu civis
maximus et gloriosissimus[38], dux publici consilii, exercituum
fortissimorum imperator, pater patriae gessisti. Sic tu spontanea
bonorum omnium, et animitus missa voce salutaris. "

Caesar, when he assumed the perpetual dictatorship, had not more servile
or more elegant flattery. A translation may show its servility; but
its elegance is less attainable. Having exposed the unskilfulness or
selfishness of the former government, "We were left," says Milton,
"to ourselves: the whole national interest fell into your hands, and
subsists only in your abilities. To your virtue, overpowering and
resistless, every man gives way, except some who, without equal
qualifications, aspire to equal honours, who envy the distinctions of
merit, greater than their own, or who have yet to learn, that, in the
coalition of human society, nothing is more pleasing to God, or more
agreeable to reason, than that the highest mind should have the
sovereign power. Such, sir, are you by general confession; such are the
things achieved by you, the greatest and most glorious of our countrymen,
the director of our publick councils, the leader of unconquered armies,
the father of your country; for by that title does every good man hail
you with sincere and voluntary praise. "

Next year, having defended all that wanted defence, he found leisure to
defend himself. He undertook his own vindication against More, whom he
declares, in his title, to be justly called the author of the Regii
Sanguinis Clamor. In this there is no want of vehemence or eloquence,
nor does he forget his wonted wit: "Morus est? an Momus? an uterque idem
est? " He then remembers that Morus is Latin for a mulberry-tree, and
hints at the known transformation:

"Poma alba ferebat
Quae post nigra tulit Morus. "

With this piece ended his controversies; and he, from this time, gave
himself up to his private studies and his civil employment.

As secretary to the protector, he is supposed to have written the
declaration of the reasons for a war with Spain. His agency was
considered as of great importance; for, when a treaty with Sweden was
artfully suspended, the delay was publickly imputed to Mr. Milton's
indisposition; and the Swedish agent was provoked to express his wonder,
that only one man in England could write Latin, and that man blind.

Being now forty-seven years old, and seeing himself disencumbered
from external interruptions, he seems to have recollected his former
purposes, and to have resumed three great works, which he had planned
for his future employment; an epick poem, the history of his country,
and a dictionary of the Latin tongue.

To collect a dictionary, seems a work of all others least practicable
in a state of blindness, because it depends upon perpetual and minute
inspection and collation. Nor would Milton probably have begun it, after
he had lost his eyes; but, having had it always before him, he continued
it, says Philips, "almost to his dying-day; but the papers were so
discomposed and deficient, that they could not be fitted for the press. "
The compilers of the Latin dictionary, printed at Cambridge, had the use
of those collections in three folios; but what was their fate afterwards
is not known[39].

To compile a history from various authors, when they can only be
consulted by other eyes, is not easy, nor possible, but with more
skilful and attentive help than can be commonly obtained; and it was
probably the difficulty of consulting and comparing that stopped
Milton's narrative at the conquest; a period at which affairs were not
yet very intricate, nor authors very numerous.

For the subject of his epick poem, after much deliberation, long
choosing, and beginning late, he fixed upon Paradise Lost; a design so
comprehensive, that it could be justified only by success. He had once
designed to celebrate king Arthur, as he hints in his verses to Mansus;
but "Arthur was reserved," says Fenton, "to another destiny[40]. "

It appears, by some sketches of poetical projects left in manuscript,
and to be seen in a library[41] at Cambridge, that he had digested his
thoughts on this subject into one of those wild dramas which were
anciently called Mysteries[42]; and Philips had seen what he terms part
of a tragedy, beginning with the first ten lines of Satan's address to
the sun. These mysteries consist of allegorical persons; such as
Justice, Mercy, Faith. Of the tragedy or mystery of Paradise Lost,
there are two plans:

The Persons.

Michael.
Chorus of Angels.
Heavenly Love.
Lucifer.
Adam, }
Eve, } with the Serpent.
Conscience.
Death.
Labour, }
Sickness, }
Discontent, } Mutes.
Ignorance, }
with others; }
Faith.
Hope.
Charity.

The Persons.

Moses.
Divine Justice, Wisdom, Heavenly Love.
The Evening Star, Hesperus.
Chorus of Angels.
Lucifer.
Adam.

Eve.
Conscience.
Labour, }
Sickness, }
Discontent, } Mutes.
Ignorance, }
Fear, }
Death, }
Faith.
Hope.
Charity.

PARADISE LOST.

The Persons.

Moses [Greek: prologizei], recounting how he assumed his true body; that
it corrupts not, because it is with God in the mount: declares the like
of Enoch and Elijah; besides the purity of the place, that certain pure
winds, dews, and clouds, preserve it from corruption; whence exhorts to
the sight of God; tells they cannot see Adam in the state of innocence,
by reason of their sin.

Justice, } debating what should become of man, if he fall.
Mercy, }
Wisdom, }

Chorus of angels singing a hymn of the creation.

ACT II.

Heavenly Love.

Evening Star.

Chorus sings the marriage song, and describes Paradise.

ACT III.

Lucifer contriving Adam's ruin.

Chorus fears for Adam, and relates Lucifer's rebellion and fall.

ACT IV.

Adam, } fallen.
Eve, }

Conscience cites them to God's examination.

Chorus bewails, and tells the good Adam has lost.

ACT V.

Adam and Eve driven out of Paradise.
------presented by an angel with
Labour, Grief, Hatred, Envy, War, Famine, }
Pestilence, Sickness, Discontent, Ignorance, } Mutes.
Fear, Death, }
To whom he gives their names. Likewise Winter, Heat,
Tempest, &c.
Faith, }
Hope, }comfort him, and instruct him.
Charity, }
Chorus briefly concludes.

Such was his first design, which could have produced only an allegory,
or mystery. The following sketch seems to have attained more maturity.

Adam unparadised:

The angel Gabriel, either descending or entering; showing, since
this globe was created, his frequency as much on earth as in heaven;
describes Paradise. Next, the chorus, showing the reason of his coming
to keep his watch in Paradise, after Lucifer's rebellion, by command
from God; and withal expressing his desire to see and know more
concerning this excellent new creature, man. The angel Gabriel, as by
his name signifying a prince of power, tracing Paradise with, a more
free office, passes by the station of the chorus, and, desired by them,
relates what he knew of man; as the creation of Eve, with their love
and marriage. After this, Lucifer appears; after his overthrow, bemoans
himself, seeks revenge on man. The chorus prepares resistance at his
first approach. At last, after discourse of enmity on either side, he
departs: whereat the chorus sings of the battle and victory in heaven,
against him and his accomplices: as before, after the first act, was
sung a hymn of the creation. Here again may appear Lucifer, relating and
exulting in what he had done to the destruction of man. Man next, and
Eve, having by this time been seduced by the serpent, appears confusedly
covered with leaves. Conscience, in a shape, accuses him; justice cites
him to the place whither Jehovah called for him. In the mean while, the
chorus entertains the stage, and is informed by some angel the manner of
the fall. Here the chorus bewails Adam's fall; Adam then and Eve return;
accuse one another; but especially Adam lays the blame to his wife; is
stubborn in his offence. Justice appears, reasons with him, convinces
him. The chorus admonisheth Adam, and bids him beware Lucifer's example
of impenitence. The angel is sent to banish them out of Paradise; but
before, causes to pass before his eyes, in shapes, a mask of all the
evils of this life and world. He is humbled, relents, despairs; at last
appears Mercy, comforts him, promises the Messiah; then calls in Faith,
Hope, and Charity; instructs him; he repents, gives God the glory,
submits to his penalty. The chorus briefly concludes. Compare this with
the former draught.

These are very imperfect rudiments of Paradise Lost; but it is pleasant
to see great works in their seminal state, pregnant with latent
possibilities of excellence; nor could there be any more delightful
entertainment than to trace their gradual growth and expansion, and to
observe how they are sometimes suddenly advanced by accidental hints,
and sometimes slowly improved by steady meditation.

Invention is almost the only literary labour which blindness cannot
obstruct, and, therefore, he naturally solaced his solitude by the
indulgence of his fancy, and the melody of his numbers. He had done what
he knew to be necessary previous to poetical excellence; he had made
himself acquainted with "seemly arts and affairs;" his comprehension was
extended by various knowledge, and his memory stored with intellectual
treasures. He was skilful in many languages, and had, by reading and
composition, attained the full mastery of his own. He would have wanted
little help from books, had he retained the power of perusing them.

But while his greater designs were advancing, having now, like many
other authors, caught the love of publication, he amused himself, as he
could, with little productions. He sent to the press, 1658, a manuscript
of Raleigh, called, the Cabinet Council; and next year gratified
his malevolence to the clergy, by a Treatise of Civil Power in
Ecclesiastical Cases, and the Means of removing Hirelings out of the
Church.

Oliver was now dead; Richard was constrained to resign: the system of
extemporary government, which had been held together only by force,
naturally fell into fragments, when that force was taken away; and
Milton saw himself and his cause in equal danger. But he had still hope
of doing something. He wrote letters, which Toland has published, to
such men as he thought friends to the new commonwealth; and, even in the
year of the restoration, he "bated no jot of heart or hope," but was
fantastical enough to think that the nation, agitated as it was, might
be settled by a pamphlet, called, a ready and easy Way to establish a
free Commonwealth: which was, however, enough considered to be both
seriously and ludicrously answered.

The obstinate enthusiasm of the commonwealth-men was very remarkable.
When the king was apparently returning, Harrington, with a few
associates as fanatical as himself, used to meet, with all the gravity
of political importance, to settle an equal government by rotation; and
Milton, kicking when he could strike no longer, was foolish enough
to publish, a few weeks before the restoration, notes upon a sermon
preached by one Griffiths, entitled, the Fear of God and the King.
To these notes an answer was written by L'Estrange, in a pamphlet,
petulantly called, No Blind Guides.

But whatever Milton could write, or men of greater activity could do,
the king was now about to be restored with the irresistible approbation
of the people. He was, therefore, no longer secretary, and was,
consequently, obliged to quit the house which he held by his office;
and, proportioning his sense of danger to his opinion of the importance
of his writings, thought it convenient to seek some shelter, and hid
himself, for a time, in Bartholomew close, by West Smithfield.

I cannot but remark a kind of respect, perhaps unconsciously, paid to
this great man by his biographers: every house in which he resided is
historically mentioned, as if it were an injury to neglect naming any
place that he honoured by his presence.

The king, with lenity of which the world has had, perhaps, no other
example, declined to be the judge or avenger of his own or his father's
wrongs; and promised to admit into the act of oblivion all, except those
whom the parliament should except; and the parliament doomed none to
capital punishment, but the wretches who had immediately cooperated in
the murder of the king. Milton was certainly not one of them; he had
only justified what they had done.

This justification was, indeed, sufficiently offensive; and, June 16, an
order was issued to seize Milton's Defence, and Goodwin's Obstructers of
Justice, another book of the same tendency, and burn them by the common
hangman. The attorney-general was ordered to prosecute the authors; but
Milton was not seized, nor, perhaps, very diligently pursued.

Not long after, August 19, the flutter of innumerable bosoms was stilled
by an act, which the king, that his mercy might want no recommendation
of elegance, rather called an act of oblivion, than of grace. Goodwin
was named, with nineteen more, as incapacitated for any publick trust;
but of Milton there was no exception[43].

Of this tenderness shown to Milton, the curiosity of mankind has not
forborne to inquire the reason. Burnet thinks he was forgotten; but this
is another instance which may confirm Dalrymple's observation, who
says, "that whenever Burnet's narrations are examined, he appears to be
mistaken. "

Forgotten he was not; for his prosecution was ordered; it must be,
therefore, by design that he was included in the general oblivion. He is
said to have had friends in the house, such as Marvel, Morrice, and
sir Thomas Clarges: and, undoubtedly, a man like him must have
had influence. A very particular story of his escape is told by
Richardson[44] in his Memoirs, which he received from Pope, as delivered
by Betterton, who might have heard it from Davenant. In the war between
the king and parliament, Davenant was made prisoner and condemned to
die; but was spared at the request of Milton. When the turn of success
brought Milton into the like danger, Davenant repayed the benefit by
appearing in his favour. Here is a reciprocation of generosity and
gratitude so pleasing, that the tale makes its own way to credit. But,
if help were wanted, I know not where to find it. The danger of Davenant
is certain, from his own relation; but of his escape there is no
account[45]. Betterton's narration can be traced no higher; it is
not known that he had it from Davenant. We are told that the benefit
exchanged was life for life; but it seems not certain that Milton's life
ever was in danger. Goodwin, who had committed the same kind of crime,
escaped with incapacitation; and, as exclusion from publick trust is a
punishment which the power of government can commonly inflict, without
the help of a particular law, it required no great interest to exempt
Milton from a censure little more than verbal. Something may be
reasonably ascribed to veneration and compassion; to veneration of his
abilities, and compassion for his distresses, which made it fit to
forgive his malice for his learning. He was now poor and blind; and who
would pursue with violence an illustrious enemy, depressed by fortune,
and disarmed by nature[46]?

The publication of the act of oblivion put him in the same condition
with his fellow subjects. He was, however, upon some pretence, not now
known, in the custody of the serjeant, in December; and when he was
released, upon his refusal of the fees demanded, he and the serjeant
were called before the house. He was now safe within the shade of
oblivion, and knew himself to be as much out of the power of a griping
officer, as any other man. How the question was determined is not known.
Milton would hardly have contended, but that he knew himself to have
right on his side.

He then removed to Jewin street, near Aldersgate street; and being
blind, and by no means wealthy, wanted a domestick companion and
attendant; and, therefore, by the recommendation of Dr. Paget, married
Elizabeth Minshul, of a gentleman's family in Cheshire, probably without
a fortune. All his wives were virgins; for he has declared that he
thought it gross and indelicate to be a second husband: upon what
other principles his choice was made cannot now be known; but marriage
afforded not much of his happiness. The first wife left him in disgust,
and was brought back only by terrour; the second, indeed, seems to have
been more a favourite, but her life was short. The third, as Philips
relates, oppressed his children in his lifetime, and cheated them at his
death.

Soon after his marriage, according to an obscure story, he was offered
the continuance of his employment, and, being pressed by his wife to
accept it, answered: "You, like other women, want to ride in your coach;
my wish is to live and die an honest man. " If he considered the Latin
secretary as exercising any of the powers of government, he that had
shared authority, either with the parliament or Cromwell, might have
forborne to talk very loudly of his honesty; and, if he thought the
office purely ministerial, he certainly might have honestly retained
it under the king. But this tale has too little evidence to deserve a
disquisition; large offers and sturdy rejections are among the most
common topicks of falsehood.

He had so much either of prudence or gratitude, that he forbore to
disturb the new settlement with any of his political or ecclesiastical
opinions, and, from this time, devoted himself to poetry and literature.
Of his zeal for learning, in all its parts, he gave a proof by
publishing, the next year, 1661, Accidence commenced Grammar; a little
book, which has nothing remarkable, but that its author, who had been
lately defending the supreme powers of his country, and was then writing
Paradise Lost, could descend from his elevation to rescue children from
the perplexity of grammatical confusion, and the trouble of lessons
unnecessarily repeated[47].

About this time Elwood, the quaker, being recommended to him, as one who
would read Latin to him for the advantage of his conversation, attended
him every afternoon, except on Sundays. Milton, who, in his letter to
Hartlib, had declared, that "to read Latin with an English mouth is as
ill a hearing as law French," required that Elwood should learn and
practise the Italian pronunciation, which, he said, was necessary, if he
would talk with foreigners. This seems to have been a task troublesome
without use. There is little reason for preferring the Italian
pronunciation to our own, except that it is more general; and to teach
it to an Englishman is only to make him a foreigner at home. He who
travels, if he speaks Latin, may so soon learn the sounds which every
native gives it, that he need make no provision before his journey; and
if strangers visit us, it is their business to practise such conformity
to our modes as they expect from us in their own countries. Elwood
complied with the directions, and improved himself by his attendance;
for he relates, that Milton, having a curious ear, knew, by his voice,
when he read what he did not understand, and would stop him, and "open
the most difficult passages. "

In a short time he took a house in the Artillery walk, leading to
Bunhill fields; the mention of which concludes the register of Milton's
removals and habitations. He lived longer in this place than in any
other.

He was now busied by Paradise Lost. Whence he drew the original design
has been variously conjectured, by men who cannot bear to think
themselves ignorant of that which, at last, neither diligence nor
sagacity can discover. Some find the hint in an Italian tragedy.
Voltaire tells a wild and unauthorized story of a farce seen by Milton,
in Italy, which opened thus: "Let the rainbow be the fiddlestick of
the fiddle of heaven[48]. " It has been already shown, that the first
conception was of a tragedy or mystery, not of a narrative, but a
dramatick work, which he is supposed to have begun to reduce to its
present form about the time (1655) when he finished his dispute with the
defenders of the king.

He, long before, had promised to adorn his native country by some great
performance, while he had yet, perhaps, no settled design, and was
stimulated only by such expectations as naturally arose from the survey
of his attainments, and the consciousness of his powers. What he should
undertake, it was difficult to determine. He was "long choosing, and
began late. "

While he was obliged to divide his time between his private studies and
affairs of state, his poetical labour must have been often interrupted;
and, perhaps, he did little more in that busy time than construct the
narrative, adjust the episodes, proportion the parts, accumulate images
and sentiments, and treasure in his memory, or preserve in writing, such
hints as books or meditation would supply. Nothing particular is known
of his intellectual operations while he was a statesman; for, having
every help and accommodation at hand, he had no need of uncommon
expedients.

Being driven from all publick stations, he is yet too great not to be
traced by curiosity to his retirement; where he has been found, by Mr.
Richardson, the fondest of his admirers, sitting "before his door in a
grey coat of coarse cloth, in warm sultry weather, to enjoy the fresh
air; and so, as well as in his own room, receiving the visits of the
people of distinguished parts, as well as quality. " His visiters of
high quality must now be imagined to be few; but men of parts might
reasonably court the conversation of a man so generally illustrious,
that foreigners are reported, by Wood, to have visited the house in
Bread street, where he was born.

According to another account, he was seen in a small house, "neatly
enough dressed in black clothes, sitting in a room hung with rusty
green; pale but not cadaverous, with chalkstones in his hand. He said,
that, if it were not for the gout, his blindness would be tolerable. "

In the intervals of his pain, being made unable to use the common
exercises, he used to swing in a chair, and sometimes played upon an
organ.

He was now confessedly and visibly employed upon his poem, of which the
progress might be noted by those with whom he was familiar; for he
was obliged, when he had composed as many lines as his memory would
conveniently retain, to employ some friend in writing them, having, at
least for part of the time, no regular attendant. This gave opportunity
to observations and reports.

Mr. Philips observes, that there was a very remarkable circumstance in
the composure of Paradise Lost, "which I have a particular reason," says
he, "to remember; for whereas I had the perusal of it from the very
beginning, for some years, as I went from time to time to visit him, in
parcels of ten, twenty, or thirty verses at a time, which, being written
by whatever hand came next, might possibly want correction, as to the
orthography and pointing; having, as the summer came on, not been showed
any for a considerable while, and desiring the reason thereof, was
answered, that his vein never happily flowed but from the autumnal
equinox to the vernal; and that whatever he attempted at other times was
never to his satisfaction, though he courted his fancy never so much; so
that, in all the years he was about this poem, he may be said to have
spent half his time therein. "

Upon this relation Toland remarks, that in his opinion, Philips has
mistaken the time of the year; for Milton, in his elegies, declares,
that with the advance of the spring he feels the increase of his
poetical force, "redeunt in carmina vires. " To this it is answered, that
Philips could hardly mistake time so well marked; and it may be added,
that Milton might find different times of the year favourable to
different parts of life. Mr.