No More Learning

— inevitable, ix. 338; forbearance in, 359.
— the psychological uses of, x. 240.
Crito, vi. 316.
Cromwell, alluded to, xii. 64.
Cross, the, the feelings of Goethe with regard to, xiv. 147.
Cruelty, the, which lies at the heart of culture, of power,
of nature, ii. 8; the trait in the early Greeks, 51
et seq.
— the enjoyment of, ix. 24; the belief that the gods
rejoiced at, 25; in prehistoric times, 27; on
refined cruelty, 36.
— saintly cruelty—the saint and the wretched and de-
formed child, x. 106; necessary to second-rate
virtues, 208.
— the existing superstitious fear of, xii. 176; Nietzsche's
thesis on, 177; the seeker of knowledge a glori-
fier of, 178.
— the creditor's compensation, xiii. 72; the hard maxim
concerning, 74; without cruelty no feast, 75;
as a means of happiness to the gods, 78.
The volumes referred to under numbers are as follow :—I, Birth
0f Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-

56


## p. 57 (#115) #############################################

CRUELTY—CULTURE
Cruelty, the transformation of, xiv. 253.
Crusaders, their collision with the invincible order of
assassins, xiii. 195.
— they should have grovelled in the dust before that
against which they waged war, xvi. 226; superior
piracy—that is all! 227; the attitude of the
Emperor Frederick 11. , 227.
Culture, contrast between its falsehood and the truth of
nature, i. 64; a make-up of delusory mental
stimulants, 136; various kinds enumerated, 137;
optimism, the heart of Socratic culture, 138; the
overthrow of optimism by Kant and Schopen-
hauer leading to the tragic culture, 139; intrinsic
substance of Socratic, designated the culture of
the opera, 142.
— the basis of, ii. 6; slavery as the essence of, 7; in
Germany, 65.
— its cardinal principle, iii. 33; results upon, of the cry
for the greatest possible expansion of education,
36; its extent to be judged by the treatment of
the mother tongue, 48; begins with the correct
movement of the language, 59; inability of pub-
lic schools to inculcate severe and genuine, 60;
the up-to-date German, 65; the culture-state,
85; the aristocratic nature of true culture feared,
89; a new phenomenon, 90; the relation of
state and public schools to, 92; true culture
and all egoistic ends, 93; the path of example
as a guide for young men, 95; two paths and
parties, 111; the herald of self-culture, 127;
graduated scales of measurement, 128; the re-
Iluman, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecu Homo.
57


## p. 58 (#116) #############################################

INDEX—NIETZSCHE
moval of the steps of ascent to, 131; supporters
of pseudo-culture often driven by inward despair
to enmity against, 134; on slaves of the day, 135.
Culture, denned, and German culture contrasted, iv. 8; the
philistines of, 11; the attitude of science towards,
61; places avoided by genuine, 64; in Bayreuth
(1872), 103; the soils of modern culture, 105;
the history of its development, 121; the ex-
istence of a culture foretold by music as a
language of correct feeling, 137; the rise of
Wagner, and preconceived ideas of, 196.
— the plastic power of a, v. 9 ; unreality of modern, 32;
"internal," 33; what a cultured people should
be, 34; Christianity's attitude towards,67; aspect
of German culture in another century, 90; the
oracle of the Delphian god, 98; the parable of,
99; the attainment of the unity of, 99; its secret,
108 ; as regarded by the philosopher of our time,
135; man's first initiation into, 157; the
second initiation described, 158; its real
aim, 159; and the self-interest of the busi-
ness man, 159; and of the State, 161; its aim
most unknown where the interest in it seems
liveliest, 172; the solitary man at the parting of
the ways, 174; deprivation of philosophy of its
academic standing would encourage culture, 195.
— the appreciation of unpretentious truths a mark of
higher culture, vi. 15; dream and culture, 23;
the retrogressive movement necessary,35 ; know-
ledge of its conditions, 41; the signs of " higher"
and "lower," 207-65; the zones of, 219; its
The volumes referred to under numbers are as follow:—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
58


## p. 59 (#117) #############################################

CULTURE \
\
genius—what would it belike? 224; founded
likeabell, 227; the Cyclopes of, 228; suffering
from past, 230; the masculinity of Greek ^culture,
237; phases of individual culture, 250 et seq. ;
what a retrograde movement may conceal, 252;
a sign of superior culture, 252; the microcosm
and macrocosm of, 254; and happiness, 255;
the higher necessity misunderstood, 257; its
dependence on two distinct castes, 319; the
danger it is in, 362.
Culture, the soldier of, vii. 98; the cult of, 100; sentiments
regarding Christianity as test signs, 284; trans-
plantation as a remedy for intellectual ills, 289;
at times a drag upon, vitally necessary, 333.
— spiritual and literary, of the Greeks, viii. 132; its
relation to antiquity, 139; the basis of Greek
culture, 159; its greatest failure—the political
defeat of Greece, 161; the city culture of the
Greeks, 178; the death of the old culture, 186.
— the culture of Thucydides, ix. 172-3; a country's
rank determined by her men of culture, 200; the
indisputable happiness of aristocratic culture, 2 04.
— its history, almost the history of narcotics, x. 122.
— The last man (Zarathustra's discourse), "we have dis-
covered happiness," say the last men, and Mink
thereby,-a. 12-4; the land of culture, 142-5.
— its suspense and dread of reflection, xiv. 1; music
as the last breath of every culture, 74; and
civilisation, 100; ultimately wrecked by the
belief in morality, 128.
— its superiority consists in its acknowledged immor-
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
59


## p. 60 (#118) #############################################

INDEX—NIETZSCHE
aUrty, xv. 203; the tendency of every aristocratic
/culture, 349; what it means to man, 398; its
purpose, 404.
Cultinj4, its decline in Germany, xvi. 53; its relation to
politics and the State, 54; of the Greeks and
Romans, 224; its manifestation in bearing and
/ instinct; destruction of, by the Christians, 226.
— Nietzsche's belief only in French culture, xvii. 37;
Madame Cosima Wagner as an example, 38.
Culture-philistine, the, ignorant of the difference between
a philistine and his opposite, iv. 1 1 ; his left-
handed veneration for the classics, 14; the watch-
word of, 15; the influence of certain smug ones
on, 16; the cautions he gives to the artist, 18; the
famous "health" similes discovered by, 19; and
cynical philistine confessions, 22; his courage, 68.
Culture-philistinism, its popularity with the scholar-
working class, iv. 64; features of, 64.
— a reference by Nietzsche to the attitude in his early
essay on David Strauss, vii. 1-2.
Culture-state, the demands of a, iii. 85.
Custom, the conception of the morality of, ix. 14; and orig-
inality, 17; the first principle of civilisation, 23;
conformity with, leads to physical beauty in the
individual, 31.
— the habit of adventitious lying, x. 70.
Cynicism, a canon of, v. 75; the world process and, 75.
— the Cynics compared with the Epicureans, vi. 253.
— the necessity for the philosopher to preserve an open
mind for, xii. 39; various cynics and grades of
cynicism, 40.
The volumes referred to under numbers are as follow :—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
60


## p. 61 (#119) #############################################

DAEMON—DARWIN
Daemon, the, of Socrates, i. 105.
Damon, and the purging of a love-sick youth by music,
x. 118.
Dance, the, the simile of, vi. 256.
Dance Song, The, of Zarathustra, xi. 126-30; his second
dance song, 275-80.
Dancing, on, with the feet, with ideas, with words, with the
pen, xvi. 59.
Danger, where greatest, vii. 134.
— on utilising our hours of, ix. 328.
— pity, the greatest, x. 209; the secret of existence is to
live in danger, 219.
— the last danger becomes Zarathustra's last refuge, xi.
184.
— as the mother of morality, xii. 237; its new abode, 237.
Dante, the use made of, by Virgil, i. 148.
— the Divina Commedia, vi. 199.
— alluded to, ix. 115.
— the Vita Nuova, x. 125.
— the noble woman and the sentiment of, xii. 185.
— alluded to, xiii. 51.
— the Divina Commedia as the nonplus ultra of the love
of tragedy, xv. 287; the Inferno quoted, come P
uom s'eterna, 387; Taine quoted as regarding
Napoleon as the posthumous brother of Dante
and Michelangelo, 397; the inscription, / also
am the creation of eternal love, 406.
— the hyaena that writes poetry in the tombs, xvi. 60.
— by the side of Zarathustra, xvii. 107.
Darwin, and David Strauss, iv. 50; the Strauss-Darwin
morality, 52; his theory, 71; alluded to, 60, 73.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
6l


## p. 62 (#120) #############################################

INDEX—NIETZSCHE
Darwin, without Hegel there would have been no, x- 306.
— a mediocre Englishman, xii. 212.
— his influence on Dr. Paul Ree, xiii. 11.
— the domestication of man, xv. 155-8; anti-Darwin,
158-60.
— criticised, xvi. 71.
Darwinism, the struggle for existence not the only explana-
tion of progress, vi. 208.
— the suffocating air of overcrowded England which
hovers about it, x. 290; and the Hegelian con-
ception, 306.
— and the hypothesis of Divine providence, xiv. 199:
Christianity the reverse of the principle of selec-
tion, 202; an objection to, 322; as confounded
with philosophy, 337.
— against, xv. 126 et seq.
Daughters of the desert, The (Zarathustra's discourse), so.
373-9.
Dawn of day, the soul's experience of, x. 221.
Dawn of the Day, The, how to be read, ix. 325.
— aphorism concerning justice alluded to, xiii.
6; on
the morality of custom, 63; on cruelty, 74; al-
luded to, 145, 146, 198.
— written at Genoa, xvii. 10; its atmosphere, io; re-
viewedby Nietzsche,91-5 ; where thought out,92;
the only book which closes with an "or? " 93;
the first engagement against the morality of self-
renunciation, 95; alluded to, 88.
Death, on old age and, vi. 85.
— on death and dying, vii. 46; the prospect of, how
treated, 355.
The volumes referred to under numbers are as follow:—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
62


## p. 63 (#121) #############################################

DEATH—DECADENCE
Death, the act of dying not so very important, ix. 284.
— the thought of, x. 215.
— Zarathustra's discourses, The Preachers of Death, xi.
49-51; voluntary death, 82-5.
— one should live in such a way that one may have the
will to die at the right time, xv. 338.
— should be chosen freely, xvi. 88; death at the right
time faced clearly and joyfully, and embraced
whilst one is surrounded by one's children and
other witnesses, 88; the idea of, lacking in the
Gospels, 173.
Debauchery, vii. 43.
Debt, the terms on which our sovereignty prefers, x. 206.
Decadence,the,of man'svaluing judgment, xiv. 32; the phe-
nomenon of, 33; fundamental aspect of its nature,
33; results of, 34; most common types, 35 ; con-
cerning the hygiene of the weak, 36; weakness
of will, 37 ; predisposition to illness, 38 ; heredi-
tary weakness, 39; exhaustion the most danger-
ous misunderstanding, 40; acquired exhaustion,
42; a theory of exhaustion, 42 ; the state of cor-
ruption, 43; the influence of, 44; the rediscov-
ery of the road which leads to a "yea" and a
"nay," 45-7; have its instincts prevailed over
the instincts of ascending life? 323; the two
parallel tendencies and extremes of, 346.
— the sign of, in society, xv. 189; the forbidding of life
to decadents—thou shall not beget, 194.
— a criticism of the morality of, xvi. 87.
— Nietzsche on himself as decadent and the reverse,
xvii. 12.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
63


## p. 64 (#122) #############################################

INDEX—NIETZSCHE
Decadent, the, his resentful pessimism in search of re-
sponsible parties, xv. 209-11; his theory and
Christianity, 211-4.
Decalogue, the, the moral prohibitions of, vii. 223.
Decay, on perishing unnoticed, ix. 316.
— all that characterises modern man as savouring of,
xiv. 91; growth as involving a concomitant pro-
cess of, 92.
Deception, the point of honour in, vi. 71.
— what the Romans expressed by "mentiri," x. 187.
— Zarathustra allows himself to be deceived, xi. 172;
and the magician representative of the penitent
in spirit, 311.
Decision, the opposition felt in following out our, ix. 341.
— a means of strength, xv. 339.
Defence, morally more difficult than attack, vii. 37; one
weapon worth twice as much as two, 133.
Degeneration, a sign of, when a nation turns with prefer-
ence to the study of the past, iv. 119.
— to be observed in style, vii. 74.
— a concept of, which is just beyond the sphere of moral
judgments, xv. 320.
Dejection, vii. 34.
Delacroix, his fear of Rome and love for Venice, xiv. 87.
Delaporte, quoted, iv. 41.
Delphian oracle, the, the focus of objective art, i. 44; the
close juxtaposition of Socrates and Euripides in,
103.
— and the Pythia, ii. 26.
Delphic priests, their influence founded on the knowledge
of the past, v. 56.
The volumes referred to under numbers are as follow:—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
N
64


## p. 65 (#123) #############################################

DELUSIONS—DEMOCRITUS
Delusions, on avoiding, x. 198.
Demands, effects of, ix. 348.
Democracy, the victory of, vii. 343; its goals and means,
344-
— The Tarantulas, Zarathustra's analysis of the preachers
of equality, xi. 116-20; the famous wise ones,
the advocates of the people, 120-4; Zarathustra
calls upon his disciples to go their ways, and let
the people and peoples go theirs—the trade rules
them, they are no longer worthy of kings, 256;
their maintainment as their true entertainment,
257-
— the conditions of, suitable to the evolution of excep-
tional men, xii. 195.
— a natural form of Christianity and Democracy will pre-
vail, xiv. 177 ; as Christianity made natural, 178.
— its hatred of " will to power," xv. 205; represents the
disbelief in great men, 206; would find a goal and
justification in the appearance of supermen, who
would stand upon it, hold to it, and elevate them-
selves through it, 361.
— the death agony of organisation—Human, all-too-
Human quoted, xvi. 96.
Democratic movement, the, as the inheritance of the
Christian movement, xii. 127.
Democritus, of the idealised company of philosophers, ii.
79; his writings, 83; notes on, 167.
— alluded to, v. 44.
— and the concepts "above," "below," vi. 27; alluded
to, 242.
— alluded to, ix. 173.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
E 65


## p. 66 (#124) #############################################

INDEX—NIETZSCHE
Democritus, quite Hellenic, xiv. 345.
— his concept of " being," xvi. 22.
Demoralisation, the history of, xv. 229-38.
Demosthenes, Wagner compared with, iv. 185.
— great without success, v. 85.
— alluded to, vi. 164; his example in the concentration
of words, 181; alluded to, 241.
— his speeches, as we have them, worked up for reading
purposes, vii. 250-1.
— recommended as a model, viii. 144.
Dependence, the amulet of, ix. 247.
Deportment, on gait, and the mannerism of, x. 218.
Depression, the fight with states of, xiii. 174 et seq.
Depth, as a show word, xiv. 67.
Descartes, v. 44.
— and the springs of happiness, ix. 382.
— the father of rationalism, xii. 112.
— not to be imagined as a married man, xiii. 135.
— and faith in reason, xiv. 359.
— as methodologist, xv. 3; his conception of thought
as absolute reality, 14; alluded to, 78.
— his proposition regarding animals, xvi. 140.
— compared in the matter of uprightness with the best
Germans, xvii. 127.
Desert, the, Among the daughters of (Zarathustra's dis-
course), xi. 373-9.
Despised, the, a warning to, vii. 132.
Despisers, loved by Zarathustra, because they are the great
adorers, xi. 9; that higher men have despised,
makes Zarathustra hope, 352.
— esteem themselves, xii. 87.
The volumes referred to under numbers are as follow :—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, U. VI, Human, alltoo-Human, i. VII, Human, ail-too-
66


## p. 67 (#125) #############################################

DESTINY—DIGNITY
Destiny, the greatest distinction of, x. 249.
Determinism, against (ideas to combat), xv. 58-62; the
necessity of attacking it, 235.
Deussen (Paul), his Commentaries of the Cankara quoted,
xiii. 172.
Development, casting one's skin, ix. 394.
Devil, the, what he is in Christian terms, v. 85.
— asseenbyZarathustra, xi. 45; God's advocate am I with
the devil; he, however, is the spirit of gravity, 127.
— tolerated by God, xv. 394.
— the good would call superman the devil, xvii.