No More Learning

So spake the Son, but Satan with his Powers 740
Farr was advanc't on winged speed, an Host
Innumerable as the Starrs of Night,
Or Starrs of Morning, Dew-drops, which the Sun
Impearls on every leaf and every flouer.
Regions they pass'd, the mightie Regencies
Of Seraphim and Potentates and Thrones
In thir triple Degrees, Regions to which
All thy Dominion, Adam, is no more
Then what this Garden is to all the Earth,
And all the Sea, from one entire globose 750
Stretcht into Longitude; which having pass'd
At length into the limits of the North
They came, and Satan to his Royal seat
High on a Hill, far blazing, as a Mount
Rais'd on a Mount, with Pyramids and Towrs
From Diamond Quarries hew'n, & Rocks of Gold,
The Palace of great Lucifer, (so call
That Structure in the Dialect of men
Interpreted) which not long after, hee
Affecting all equality with God, 760
In imitation of that Mount whereon
Messiah was declar'd in sight of Heav'n,
The Mountain of the Congregation call'd;
For thither he assembl'd all his Train,
Pretending so commanded to consult
About the great reception of thir King,
Thither to come, and with calumnious Art
Of counterfeted truth thus held thir ears.
Thrones, Dominations, Princedomes, Vertues, Powers,
If these magnific Titles yet remain 770
Not meerly titular, since by Decree
Another now hath to himself ingross't
All Power, and us eclipst under the name
Of King anointed, for whom all this haste
Of midnight march, and hurried meeting here,
This onely to consult how we may best
With what may be devis'd of honours new
Receive him coming to receive from us
Knee-tribute yet unpaid, prostration vile,
Too much to one, but double how endur'd, 780
To one and to his image now proclaim'd?
But what if better counsels might erect
Our minds and teach us to cast off this Yoke?
Will ye submit your necks, and chuse to bend
The supple knee? ye will not, if I trust
To know ye right, or if ye know your selves
Natives and Sons of Heav'n possest before
By none, and if not equal all, yet free,
Equally free; for Orders and Degrees
Jarr not with liberty, but well consist. 790
Who can in reason then or right assume
Monarchie over such as live by right
His equals, if in power and splendor less,
In freedome equal? or can introduce
Law and Edict on us, who without law
Erre not, much less for this to be our Lord,
And look for adoration to th' abuse
Of those Imperial Titles which assert
Our being ordain'd to govern, not to serve?
Thus farr his bold discourse without controule 800
Had audience, when among the Seraphim
Abdiel, then whom none with more zeale ador'd
The Deitie, and divine commands obei'd,
Stood up, and in a flame of zeale severe
The current of his fury thus oppos'd.
O argument blasphemous, false and proud!
Words which no eare ever to hear in Heav'n
Expected, least of all from thee, ingrate
In place thy self so high above thy Peeres.
Canst thou with impious obloquie condemne 810
The just Decree of God, pronounc't and sworn,
That to his only Son by right endu'd
With Regal Scepter, every Soule in Heav'n
Shall bend the knee, and in that honour due
Confess him rightful King? unjust thou saist
Flatly unjust, to binde with Laws the free,
And equal over equals to let Reigne,
One over all with unsucceeded power.
Shalt thou give Law to God, shalt thou dispute
With him the points of libertie, who made 820
Thee what thou art, & formd the Pow'rs of Heav'n
Such as he pleasd, and circumscrib'd thir being?
Yet by experience taught we know how good,
And of our good, and of our dignitie
How provident he is, how farr from thought
To make us less, bent rather to exalt
Our happie state under one Head more neer
United. But to grant it thee unjust,
That equal over equals Monarch Reigne:
Thy self though great & glorious dost thou count, 830
Or all Angelic Nature joind in one,
Equal to him begotten Son, by whom
As by his Word the mighty Father made
All things, ev'n thee, and all the Spirits of Heav'n
By him created in thir bright degrees,
Crownd them with Glory, & to thir Glory nam'd
Thrones, Dominations, Princedoms, Vertues, Powers
Essential Powers, nor by his Reign obscur'd,
But more illustrious made, since he the Head
One of our number thus reduc't becomes, 840
His Laws our Laws, all honour to him done
Returns our own. Cease then this impious rage,
And tempt not these; but hast'n to appease
Th' incensed Father, and th' incensed Son,
While Pardon may be found in time besought.
So spake the fervent Angel, but his zeale
None seconded, as out of season judg'd,
Or singular and rash, whereat rejoic'd
Th' Apostat, and more haughty thus repli'd.
That we were formd then saist thou? & the work 850
Of secondarie hands, by task transferd
From Father to his Son? strange point and new!
Doctrin which we would know whence learnt: who saw
When this creation was? rememberst thou
Thy making, while the Maker gave thee being?
We know no time when we were not as now;
Know none before us, self-begot, self-rais'd
By our own quick'ning power, when fatal course
Had circl'd his full Orbe, the birth mature
Of this our native Heav'n, Ethereal Sons. 860
Our puissance is our own, our own right hand
Shall teach us highest deeds, by proof to try
Who is our equal: then thou shalt behold
Whether by supplication we intend
Address, and to begirt th' Almighty Throne
Beseeching or besieging. This report,
These tidings carrie to th' anointed King;
And fly, ere evil intercept thy flight.
He said, and as the sound of waters deep
Hoarce murmur echo'd to his words applause 870
Through the infinite Host, nor less for that
The flaming Seraph fearless, though alone
Encompass'd round with foes, thus answerd bold.
O alienate from God, O spirit accurst,
Forsak'n of all good; I see thy fall
Determind, and thy hapless crew involv'd
In this perfidious fraud, contagion spred
Both of thy crime and punishment: henceforth
No more be troubl'd how to quit the yoke
Of Gods Messiah; those indulgent Laws 880
Will not be now voutsaf't, other Decrees
Against thee are gon forth without recall;
That Golden Scepter which thou didst reject
Is now an Iron Rod to bruise and breake
Thy disobedience. Well thou didst advise,
Yet not for thy advise or threats I fly
These wicked Tents devoted, least the wrauth
Impendent, raging into sudden flame
Distinguish not: for soon expect to feel
His Thunder on thy head, devouring fire. 890
Then who created thee lamenting learne,
When who can uncreate thee thou shalt know.
So spake the Seraph Abdiel faithful found,
Among the faithless, faithful only hee;
Among innumerable false, unmov'd,
Unshak'n, unseduc'd, unterrifi'd
His Loyaltie he kept, his Love, his Zeale;
Nor number, nor example with him wrought
To swerve from truth, or change his constant mind
Though single. From amidst them forth he passd, 900
Long way through hostile scorn, which he susteind
Superior, nor of violence fear'd aught;
And with retorted scorn his back he turn'd
On those proud Towrs to swift destruction doom'd.

Notes:
627: Eevning approachd] Eevning now approachd 1674
636-639: On flours repos'd, and with fresh flourets crown'd
They eate, they drink, and in communion sweet
Quaff immortalitie and joy, secure
Of surfet where full measure onely bounds
Excess, before th'all bounteous King, who showrd 1674.

The End Of The Fifth Book.




BOOK VI.


THE ARGUMENT.

Raphael continues to relate how Michael and Gabriel were sent forth to
Battel against Satan and his Angels. The first Fight describ'd: Satan
and his Powers retire under Night: he calls a Councel, invents devilish
Engines, which in the second dayes Fight put Michael and his Angels to
some disorder; But they at length pulling up Mountains overwhelm'd both
the force and Machins of Satan: Yet the Tumult not so ending, God on the
third day sends Messiah his Son, for whom he had reserv'd the glory of
that Victory. Hee in the Power of his Father coming to the place, and
causing all his Legions to stand still on either side, with his Chariot
and Thunder driving into the midst of his Enemies, pursues them unable
to resist towards the wall of Heaven; which opening, they leap down with
horror and confusion into the place of punishment prepar'd for them in
the Deep: Messiah returns with triumph to his Father.

All night the dreadless Angel unpursu'd
Through Heav'ns wide Champain held his way, till Morn,
Wak't by the circling Hours, with rosie hand
Unbarr'd the gates of Light. There is a Cave
Within the Mount of God, fast by his Throne,
Where light and darkness in perpetual round
Lodge and dislodge by turns, which makes through Heav'n
Grateful vicissitude, like Day and Night;
Light issues forth, and at the other dore
Obsequious darkness enters, till her houre 10
To veile the Heav'n, though darkness there might well
Seem twilight here; and now went forth the Morn
Such as in highest Heav'n, arrayd in Gold
Empyreal, from before her vanisht Night,
Shot through with orient Beams: when all the Plain
Coverd with thick embatteld Squadrons bright,
Chariots and flaming Armes, and fierie Steeds
Reflecting blaze on blaze, first met his view:
Warr he perceav'd, warr in procinct, and found
Already known what he for news had thought 20
To have reported: gladly then he mixt
Among those friendly Powers who him receav'd
With joy and acclamations loud, that one
That of so many Myriads fall'n, yet one
Returnd not lost: On to the sacred hill
They led him high applauded, and present
Before the seat supream; from whence a voice
From midst a Golden Cloud thus milde was heard.
Servant of God, well done, well hast thou fought
The better fight, who single hast maintaind 30
Against revolted multitudes the Cause
Of Truth, in word mightier then they in Armes;
And for the testimonie of Truth hast born
Universal reproach, far worse to beare
Then violence: for this was all thy care
To stand approv'd in sight of God, though Worlds
Judg'd thee perverse: the easier conquest now
Remains thee, aided by this host of friends,
Back on thy foes more glorious to return
Then scornd thou didst depart, and to subdue 40
By force, who reason for thir Law refuse,
Right reason for thir Law, and for thir King
Messiah, who by right of merit Reigns.
Goe Michael of Celestial Armies Prince,
And thou in Military prowess next
Gabriel, lead forth to Battel these my Sons
Invincible, lead forth my armed Saints
By Thousands and by Millions rang'd for fight;
Equal in number to that Godless crew
Rebellious, them with Fire and hostile Arms 50
Fearless assault, and to the brow of Heav'n
Pursuing drive them out from God and bliss,
Into thir place of punishment, the Gulf
Of Tartarus, which ready opens wide
His fiery Chaos to receave thir fall.
So spake the Sovran voice, and Clouds began
To darken all the Hill, and smoak to rowl
In duskie wreathes, reluctant flames, the signe
Of wrauth awak't: nor with less dread the loud
Ethereal Trumpet from on high gan blow: 60
At which command the Powers Militant,
That stood for Heav'n, in mighty Quadrate joyn'd
Of Union irresistible, mov'd on
In silence thir bright Legions, to the sound
Of instrumental Harmonie that breath'd
Heroic Ardor to advent'rous deeds
Under thir God-like Leaders, in the Cause
Of God and his Messiah. On they move
Indissolubly firm; nor obvious Hill,
Nor streit'ning Vale, nor Wood, nor Stream divides 70
Thir perfet ranks; for high above the ground
Thir march was, and the passive Air upbore
Thir nimble tread; as when the total kind
Of Birds in orderly array on wing
Came summond over Eden to receive
Thir names of thee; so over many a tract
Of Heav'n they march'd, and many a Province wide
Tenfold the length of this terrene: at last
Farr in th' Horizon to the North appeer'd
From skirt to skirt a fierie Region, stretcht 80
In battailous aspect, and neerer view
Bristl'd with upright beams innumerable
Of rigid Spears, and Helmets throng'd, and Shields
Various, with boastful Argument portraid,
The banded Powers of Satan hasting on
With furious expedition; for they weend
That self same day by fight, or by surprize
To win the Mount of God, and on his Throne
To set the envier of his State, the proud
Aspirer, but thir thoughts prov'd fond and vain 90
In the mid way: though strange to us it seemd
At first, that Angel should with Angel warr,
And in fierce hosting meet, who wont to meet
So oft in Festivals of joy and love
Unanimous, as sons of one great Sire
Hymning th' Eternal Father: but the shout
Of Battel now began, and rushing sound
Of onset ended soon each milder thought.
High in the midst exalted as a God
Th' Apostat in his Sun-bright Chariot sate 100
Idol of Majestie Divine, enclos'd
With Flaming Cherubim, and golden Shields;
Then lighted from his gorgeous Throne, for now
'Twixt Host and Host but narrow space was left,
A dreadful interval, and Front to Front
Presented stood in terrible array
Of hideous length: before the cloudie Van,
On the rough edge of battel ere it joyn'd,
Satan with vast and haughtie strides advanc't,
Came towring, armd in Adamant and Gold; 110
Abdiel that sight endur'd not, where he stood
Among the mightiest, bent on highest deeds,
And thus his own undaunted heart explores.
O Heav'n! that such resemblance of the Highest
Should yet remain, where faith and realtie
Remain not; wherfore should not strength & might
There fail where Vertue fails, or weakest prove
Where boldest; though to sight unconquerable?
His puissance, trusting in th' Almightie's aide,
I mean to try, whose Reason I have tri'd 120
Unsound and false; nor is it aught but just,
That he who in debate of Truth hath won,
Should win in Arms, in both disputes alike
Victor; though brutish that contest and foule,
When Reason hath to deal with force, yet so
Most reason is that Reason overcome.
So pondering, and from his armed Peers
Forth stepping opposite, half way he met
His daring foe, at this prevention more
Incens't, and thus securely him defi'd. 130
Proud, art thou met? thy hope was to have reacht
The highth of thy aspiring unoppos'd,
The Throne of God unguarded, and his side
Abandond at the terror of thy Power
Or potent tongue; fool, not to think how vain
Against th' Omnipotent to rise in Arms;
Who out of smallest things could without end
Have rais'd incessant Armies to defeat
Thy folly; or with solitarie hand
Reaching beyond all limit, at one blow 140
Unaided could have finisht thee, and whelmd
Thy Legions under darkness; but thou seest
All are not of thy Train; there be who Faith
Prefer, and Pietie to God, though then
To thee not visible, when I alone
Seemd in thy World erroneous to dissent
From all: my Sect thou seest, now learn too late
How few somtimes may know, when thousands err.
Whom the grand foe with scornful eye askance
Thus answerd. Ill for thee, but in wisht houre 150
Of my revenge, first sought for thou returnst
From flight, seditious Angel, to receave
Thy merited reward, the first assay
Of this right hand provok't, since first that tongue
Inspir'd with contradiction durst oppose
A third part of the Gods, in Synod met
Thir Deities to assert, who while they feel
Vigour Divine within them, can allow
Omnipotence to none. But well thou comst
Before thy fellows, ambitious to win 160
From me som Plume, that thy success may show
Destruction to the rest: this pause between
(Unanswerd least thou boast) to let thee know;
At first I thought that Libertie and Heav'n
To heav'nly Soules had bin all one; but now
I see that most through sloth had rather serve,
Ministring Spirits, traind up in Feast and Song;
Such hast thou arm'd, the Minstrelsie of Heav'n,
Servilitie with freedom to contend,
As both thir deeds compar'd this day shall prove. 170
To whom in brief thus Abdiel stern repli'd.
Apostat, still thou errst, nor end wilt find
Of erring, from the path of truth remote:
Unjustly thou deprav'st it with the name
Of Servitude to serve whom God ordains,
Or Nature; God and Nature bid the same,
When he who rules is worthiest, and excells
Them whom he governs. This is servitude,
To serve th' unwise, or him who hath rebelld
Against his worthier, as thine now serve thee, 180
Thy self not free, but to thy self enthrall'd;
Yet leudly dar'st our ministring upbraid.
Reign thou in Hell thy Kingdom, let mee serve
In Heav'n God ever blessed, and his Divine
Behests obey, worthiest to be obey'd,
Yet Chains in Hell, not Realms expect: mean while
From mee returnd, as erst thou saidst, from flight,
This greeting on thy impious Crest receive.
So saying, a noble stroke he lifted high,
Which hung not, but so swift with tempest fell 190
On the proud Crest of Satan, that no sight,
Nor motion of swift thought, less could his Shield
Such ruin intercept: ten paces huge
He back recoild; the tenth on bended knee
His massie Spear upstaid; as if on Earth
Winds under ground or waters forcing way
Sidelong, had push't a Mountain from his seat
Half sunk with all his Pines. Amazement seis'd
The Rebel Thrones, but greater rage to see
Thus foil'd thir mightiest, ours joy filld, and shout, 200
Presage of Victorie and fierce desire
Of Battel: whereat Michael bid sound
Th' Arch-Angel trumpet; through the vast of Heav'n
It sounded, and the faithful Armies rung
Hosanna to the Highest: nor stood at gaze
The adverse Legions, nor less hideous joyn'd
The horrid shock: now storming furie rose,
And clamour such as heard in Heav'n till now
Was never, Arms on Armour clashing bray'd
Horrible discord, and the madding Wheeles 210
Of brazen Chariots rag'd; dire was the noise
Of conflict; over head the dismal hiss
Of fiery Darts in flaming volies flew,
And flying vaulted either Host with fire.
So under fierie Cope together rush'd
Both Battels maine, with ruinous assault
And inextinguishable rage; all Heav'n
Resounded, and had Earth bin then, all Earth
Had to her Center shook. What wonder? when
Millions of fierce encountring Angels fought 220
On either side, the least of whom could weild
These Elements, and arm him with the force
Of all thir Regions: how much more of Power
Armie against Armie numberless to raise
Dreadful combustion warring, and disturb,
Though not destroy, thir happie Native seat;
Had not th' Eternal King Omnipotent
From his strong hold of Heav'n high over-rul'd
And limited thir might; though numberd such
As each divided Legion might have seemd 230
A numerous Host, in strength each armed hand
A Legion; led in fight, yet Leader seemd
Each Warriour single as in Chief, expert
When to advance, or stand, or turn the sway
Of Battel, open when, and when to close
The ridges of grim Warr; no thought of flight,
None of retreat, no unbecoming deed
That argu'd fear; each on himself reli'd,
As onely in his arm the moment lay
Of victorie; deeds of eternal fame 240
Were don, but infinite: for wide was spred
That Warr and various; somtimes on firm ground
A standing fight, then soaring on main wing
Tormented all the Air; all Air seemd then
Conflicting Fire: long time in eeven scale
The Battel hung; till Satan, who that day
Prodigious power had shewn, and met in Armes
No equal, raunging through the dire attack
Of fighting Seraphim confus'd, at length
Saw where the Sword of Michael smote, and fell'd 250
Squadrons at once, with huge two-handed sway
Brandisht aloft the horrid edge came down
Wide wasting; such destruction to withstand
He hasted, and oppos'd the rockie Orb
Of tenfold Adamant, his ample Shield
A vast circumference: At his approach
The great Arch-Angel from his warlike toile
Surceas'd, and glad as hoping here to end
Intestine War in Heav'n, the arch foe subdu'd
Or Captive drag'd in Chains, with hostile frown 260
And visage all enflam'd first thus began.
Author of evil, unknown till thy revolt,
Unnam'd in Heav'n, now plenteous, as thou seest
These Acts of hateful strife, hateful to all,
Though heaviest by just measure on thy self
And thy adherents: how hast thou disturb'd
Heav'ns blessed peace, and into Nature brought
Miserie, uncreated till the crime
Of thy Rebellion? how hast thou instill'd
Thy malice into thousands, once upright 270
And faithful, now prov'd false. But think not here
To trouble Holy Rest; Heav'n casts thee out
From all her Confines. Heav'n the seat of bliss
Brooks not the works of violence and Warr.
Hence then, and evil go with thee along
Thy ofspring, to the place of evil, Hell,
Thou and thy wicked crew; there mingle broiles,
Ere this avenging Sword begin thy doome,
Or som more sudden vengeance wing'd from God
Precipitate thee with augmented paine. 280
So spake the Prince of Angels; to whom thus
The Adversarie. Nor think thou with wind
Of airie threats to aw whom yet with deeds
Thou canst not. Hast thou turnd the least of these
To flight, or if to fall, but that they rise
Unvanquisht, easier to transact with mee
That thou shouldst hope, imperious, & with threats
To chase me hence? erre not that so shall end
The strife which thou call'st evil, but wee style
The strife of Glorie: which we mean to win, 290
Or turn this Heav'n it self into the Hell
Thou fablest, here however to dwell free,
If not to reign: mean while thy utmost force,
And join him nam'd Almightie to thy aid,
I flie not, but have sought thee farr and nigh.
They ended parle, and both addrest for fight
Unspeakable; for who, though with the tongue
Of Angels, can relate, or to what things
Liken on Earth conspicuous, that may lift
Human imagination to such highth 300
Of Godlike Power: for likest Gods they seemd,
Stood they or mov'd, in stature, motion, arms
Fit to decide the Empire of great Heav'n.
Now wav'd thir fierie Swords, and in the Aire
Made horrid Circles; two broad Suns thir Shields
Blaz'd opposite, while expectation stood
In horror; from each hand with speed retir'd
Where erst was thickest fight, th' Angelic throng,
And left large field, unsafe within the wind
Of such commotion, such as to set forth 310
Great things by small, If Natures concord broke,
Among the Constellations warr were sprung,
Two Planets rushing from aspect maligne
Of fiercest opposition in mid Skie,
Should combat, and thir jarring Sphears confound.
Together both with next to Almightie Arme,
Uplifted imminent one stroke they aim'd
That might determine, and not need repeate,
As not of power, at once; nor odds appeerd
In might or swift prevention; but the sword 320
Of Michael from the Armorie of God
Was giv'n him temperd so, that neither keen
Nor solid might resist that edge: it met
The sword of Satan with steep force to smite
Descending, and in half cut sheere, nor staid,
But with swift wheele reverse, deep entring shar'd
All his right side; then Satan first knew pain,
And writh'd him to and fro convolv'd; so sore
The griding sword with discontinuous wound
Pass'd through him, but th' Ethereal substance clos'd 330
Not long divisible, and from the gash
A stream of Nectarous humor issuing flow'd
Sanguin, such as Celestial Spirits may bleed,
And all his Armour staind ere while so bright.
Forthwith on all sides to his aide was run
By Angels many and strong, who interpos'd
Defence, while others bore him on thir Shields
Back to his Chariot; where it stood retir'd
From off the files of warr; there they him laid
Gnashing for anguish and despite and shame 340
To find himself not matchless, and his pride
Humbl'd by such rebuke, so farr beneath
His confidence to equal God in power.
Yet soon he heal'd; for Spirits that live throughout
Vital in every part, not as frail man
In Entrailes, Heart or Head, Liver or Reines,
Cannot but by annihilating die;
Nor in thir liquid texture mortal wound
Receive, no more then can the fluid Aire:
All Heart they live, all Head, all Eye, all Eare, 350
All Intellect, all Sense, and as they please,
They Limb themselves, and colour, shape or size
Assume, as likes them best, condense or rare.
Mean while in other parts like deeds deservd
Memorial, where the might of Gabriel fought,
And with fierce Ensignes pierc'd the deep array
Of Moloc furious King, who him defi'd,
And at his Chariot wheeles to drag him bound
Threatn'd, nor from the Holie One of Heav'n
Refrein'd his tongue blasphemous; but anon 360
Down clov'n to the waste, with shatterd Armes
And uncouth paine fled bellowing. On each wing
Uriel and Raphael his vaunting foe,
Though huge, and in a Rock of Diamond Armd,
Vanquish'd Adramelec, and Asmadai,
Two potent Thrones, that to be less then Gods
Disdain'd, but meaner thoughts learnd in thir flight,
Mangl'd with gastly wounds through Plate and Maile.
Nor stood unmindful Abdiel to annoy
The Atheist crew, but with redoubl'd blow 370
Ariel and Arioc, and the violence
Of Ramiel scorcht and blasted overthrew.
I might relate of thousands, and thir names
Eternize here on Earth; but those elect
Angels contented with thir fame in Heav'n
Seek not the praise of men: the other sort
In might though wondrous and in Acts of Warr,
Nor of Renown less eager, yet by doome
Canceld from Heav'n and sacred memorie,
Nameless in dark oblivion let them dwell. 380
For strength from Truth divided and from Just,
Illaudable, naught merits but dispraise
And ignominie, yet to glorie aspires
Vain glorious, and through infamie seeks fame:
Therfore Eternal silence be thir doome.
And now thir mightiest quelld, the battel swerv'd,
With many an inrode gor'd; deformed rout
Enter'd, and foul disorder; all the ground
With shiverd armour strow'n, and on a heap
Chariot and Charioter lay overturnd 390
And fierie foaming Steeds; what stood, recoyld
Orewearied, through the faint Satanic Host
Defensive scarse, or with pale fear surpris'd,
Then first with fear surpris'd and sense of paine
Fled ignominious, to such evil brought
By sinne of disobedience, till that hour
Not liable to fear or flight or paine.
Far otherwise th' inviolable Saints
In Cubic Phalanx firm advanc't entire,
Invulnerable, impenitrably arm'd: 400
Such high advantages thir innocence
Gave them above thir foes, not to have sinnd,
Not to have disobei'd; in fight they stood
Unwearied, unobnoxious to be pain'd
By wound, though from thir place by violence mov'd.
Now Night her course began, and over Heav'n
Inducing darkness, grateful truce impos'd,
And silence on the odious dinn of Warr:
Under her Cloudie covert both retir'd,
Victor and Vanquisht: on the foughten field 410
Michael and his Angels prevalent
Encamping, plac'd in Guard thir Watches round,
Cherubic waving fires: on th' other part
Satan with his rebellious disappeerd,
Far in the dark dislodg'd, and void of rest,
His Potentates to Councel call'd by night;
And in the midst thus undismai'd began.
O now in danger tri'd, now known in Armes
Not to be overpowerd, Companions deare,
Found worthy not of Libertie alone, 420
Too mean pretense, but what we more affect,
Honour, Dominion, Glorie, and renowne,
Who have sustaind one day in doubtful fight,
(And if one day, why not Eternal dayes? )
What Heavens Lord had powerfullest to send
Against us from about his Throne, and judg'd
Sufficient to subdue us to his will,
But proves not so: then fallible, it seems,
Of future we may deem him, though till now
Omniscient thought. True is, less firmly arm'd, 430
Some disadvantage we endur'd and paine,
Till now not known, but known as soon contemnd,
Since now we find this our Empyreal forme
Incapable of mortal injurie
Imperishable, and though peirc'd with wound,
Soon closing, and by native vigour heal'd.
Of evil then so small as easie think
The remedie; perhaps more valid Armes,
Weapons more violent, when next we meet,
May serve to better us, and worse our foes, 440
Or equal what between us made the odds,
In Nature none: if other hidden cause
Left them Superiour, while we can preserve
Unhurt our mindes, and understanding sound,
Due search and consultation will disclose.
He sat; and in th' assembly next upstood
Nisroc, of Principalities the prime;
As one he stood escap't from cruel fight,
Sore toild, his riv'n Armes to havoc hewn,
And cloudie in aspect thus answering spake. 450
Deliverer from new Lords, leader to free
Enjoyment of our right as Gods; yet hard
For Gods, and too unequal work we find
Against unequal armes to fight in paine,
Against unpaind, impassive; from which evil
Ruin must needs ensue; for what availes
Valour or strength, though matchless, quelld with pain
Which all subdues, and makes remiss the hands
Of Mightiest. Sense of pleasure we may well
Spare out of life perhaps, and not repine, 460
But live content, which is the calmest life:
But pain is perfet miserie, the worst
Of evils, and excessive, overturnes
All patience. He who therefore can invent
With what more forcible we may offend
Our yet unwounded Enemies, or arme
Our selves with like defence, to mee deserves
No less then for deliverance what we owe.
Whereto with look compos'd Satan repli'd.
Not uninvented that, which thou aright 470
Beleivst so main to our success, I bring;
Which of us who beholds the bright surface
Of this Ethereous mould whereon we stand,
This continent of spacious Heav'n, adornd
With Plant, Fruit, Flour Ambrosial, Gemms & Gold,
Whose Eye so superficially surveyes
These things, as not to mind from whence they grow
Deep under ground, materials dark and crude,
Of spiritous and fierie spume, till toucht
With Heav'ns ray, and temperd they shoot forth 480
So beauteous, op'ning to the ambient light.
These in thir dark Nativitie the Deep
Shall yeild us, pregnant with infernal flame,
Which into hallow Engins long and round
Thick-rammd, at th' other bore with touch of fire
Dilated and infuriate shall send forth
From far with thundring noise among our foes
Such implements of mischief as shall dash
To pieces, and orewhelm whatever stands
Adverse, that they shall fear we have disarmd 490
The Thunderer of his only dreaded bolt.
Nor long shall be our labour, yet ere dawne,
Effect shall end our wish. Mean while revive;
Abandon fear; to strength and counsel joind
Think nothing hard, much less to be despaird.
He ended, and his words thir drooping chere
Enlightn'd, and thir languisht hope reviv'd.
Th' invention all admir'd, and each, how hee
To be th' inventer miss'd, so easie it seemd
Once found, which yet unfound most would have thought 500
Impossible: yet haply of thy Race
In future dayes, if Malice should abound,
Some one intent on mischief, or inspir'd
With dev'lish machination might devise
Like instrument to plague the Sons of men
For sin, on warr and mutual slaughter bent.
Forthwith from Councel to the work they flew,
None arguing stood, innumerable hands
Were ready, in a moment up they turnd
Wide the Celestial soile, and saw beneath 510
Th' originals of Nature in thir crude
Conception; Sulphurous and Nitrous Foame
They found, they mingl'd, and with suttle Art,
Concocted and adusted they reduc'd
To blackest grain, and into store conveyd:
Part hidd'n veins diggd up (nor hath this Earth
Entrails unlike) of Mineral and Stone,
Whereof to found thir Engins and thir Balls
Of missive ruin; part incentive reed
Provide, pernicious with one touch to fire. 520
So all ere day spring, under conscious Night
Secret they finish'd, and in order set,
With silent circumspection unespi'd.
Now when fair Morn Orient in Heav'n appeerd
Up rose the Victor Angels, and to Arms
The matin Trumpet Sung: in Arms they stood
Of Golden Panoplie, refulgent Host,
Soon banded; others from the dawning Hills
Lookd round, and Scouts each Coast light-armed scoure,
Each quarter, to descrie the distant foe, 530
Where lodg'd, or whither fled, or if for fight,
In motion or in alt: him soon they met
Under spred Ensignes moving nigh, in slow
But firm Battalion; back with speediest Sail
Zephiel, of Cherubim the swiftest wing,
Came flying, and in mid Aire aloud thus cri'd.
Arme, Warriours, Arme for fight, the foe at hand,
Whom fled we thought, will save us long pursuit
This day, fear not his flight; so thick a Cloud
He comes, and settl'd in his face I see 540
Sad resolution and secure: let each
His Adamantine coat gird well, and each
Fit well his Helme, gripe fast his orbed Shield,
Born eevn or high, for this day will pour down,
If I conjecture aught, no drizling showr,
But ratling storm of Arrows barbd with fire.
So warnd he them aware themselves, and soon
In order, quit of all impediment;
Instant without disturb they took Allarm,
And onward move Embattelld; when behold 550
Not distant far with heavie pace the Foe
Approaching gross and huge; in hollow Cube
Training his devilish Enginrie, impal'd
On every side with shaddowing Squadrons Deep,
To hide the fraud. At interview both stood
A while, but suddenly at head appeerd
Satan: And thus was heard Commanding loud.
Vangard, to Right and Left the Front unfould;
That all may see who hate us, how we seek
Peace and composure, and with open brest 560
Stand readie to receive them, if they like
Our overture, and turn not back perverse;
But that I doubt, however witness Heaven,
Heav'n witness thou anon, while we discharge
Freely our part: yee who appointed stand
Do as you have in charge, and briefly touch
What we propound, and loud that all may hear.
So scoffing in ambiguous words, he scarce
Had ended; when to Right and Left the Front
Divided, and to either Flank retir'd. 570
Which to our eyes discoverd new and strange,
A triple-mounted row of Pillars laid
On Wheels (for like to Pillars most they seem'd
Or hollow'd bodies made of Oak or Firr
With branches lopt, in Wood or Mountain fell'd)
Brass, Iron, Stonie mould, had not thir mouthes
With hideous orifice gap't on us wide,
Portending hollow truce; at each behind
A Seraph stood, and in his hand a Reed
Stood waving tipt with fire; while we suspense, 580
Collected stood within our thoughts amus'd,
Not long, for sudden all at once thir Reeds
Put forth, and to a narrow vent appli'd
With nicest touch. Immediate in a flame,
But soon obscur'd with smoak, all Heav'n appeerd,
From those deep-throated Engins belcht, whose roar
Emboweld with outragious noise the Air,
And all her entrails tore, disgorging foule
Thir devillish glut, chaind Thunderbolts and Hail
Of Iron Globes, which on the Victor Host 590
Level'd, with such impetuous furie smote,
That whom they hit, none on thir feet might stand,
Though standing else as Rocks, but down they fell
By thousands, Angel on Arch-Angel rowl'd;
The sooner for thir Arms, unarm'd they might
Have easily as Spirits evaded swift
By quick contraction or remove; but now
Foule dissipation follow'd and forc't rout;
Nor serv'd it to relax thir serried files.
What should they do? if on they rusht, repulse 600
Repeated, and indecent overthrow
Doubl'd, would render them yet more despis'd,
And to thir foes a laughter; for in view
Stood rankt of Seraphim another row
In posture to displode thir second tire
Of Thunder: back defeated to return
They worse abhorr'd. Satan beheld thir plight,
And to his Mates thus in derision call'd.
O Friends, why come not on these Victors proud?
Ere while they fierce were coming, and when wee, 610
To entertain them fair with open Front
And Brest, (what could we more? ) propounded terms
Of composition, strait they chang'd thir minds,
Flew off, and into strange vagaries fell,
As they would dance, yet for a dance they seemd
Somwhat extravagant and wilde, perhaps
For joy of offerd peace: but I suppose
If our proposals once again were heard
We should compel them to a quick result.
To whom thus Belial in like gamesom mood. 620
Leader, the terms we sent were terms of weight,
Of hard contents, and full of force urg'd home,
Such as we might perceive amus'd them all,
And stumbl'd many, who receives them right,
Had need from head to foot well understand;
Not understood, this gift they have besides,
They shew us when our foes walk not upright.
So they among themselves in pleasant veine
Stood scoffing, highthn'd in thir thoughts beyond
All doubt of Victorie, eternal might 630
To match with thir inventions they presum'd
So easie, and of his Thunder made a scorn,
And all his Host derided, while they stood
A while in trouble; but they stood not long,
Rage prompted them at length, & found them arms
Against such hellish mischief fit to oppose.
Forthwith (behold the excellence, the power
Which God hath in his mighty Angels plac'd)
Thir Arms away they threw, and to the Hills
(For Earth hath this variety from Heav'n 640
Of pleasure situate in Hill and Dale)
Light as the Lightning glimps they ran, they flew,
From thir foundations loosning to and fro
They pluckt the seated Hills with all thir load,
Rocks, Waters, Woods, and by the shaggie tops
Up lifting bore them in thir hands: Amaze,
Be sure, and terrour seis'd the rebel Host,
When coming towards them so dread they saw
The bottom of the Mountains upward turn'd,
Till on those cursed Engins triple-row 650
They saw them whelmd, and all thir confidence
Under the weight of Mountains buried deep,
Themselves invaded next, and on thir heads
Main Promontories flung, which in the Air
Came shadowing, and opprest whole Legions arm'd,
Thir armor help'd thir harm, crush't in and brus'd
Into thir substance pent, which wrought them pain
Implacable, and many a dolorous groan,
Long strugling underneath, ere they could wind
Out of such prison, though Spirits of purest light, 660
Purest at first, now gross by sinning grown.
The rest in imitation to like Armes
Betook them, and the neighbouring Hills uptore;
So Hills amid the Air encounterd Hills
Hurl'd to and fro with jaculation dire,
That under ground they fought in dismal shade;
Infernal noise; Warr seem'd a civil Game
To this uproar; horrid confusion heapt
Upon confusion rose: and now all Heav'n
Had gone to wrack, with ruin overspred, 670
Had not th' Almightie Father where he sits
Shrin'd in his Sanctuarie of Heav'n secure,
Consulting on the sum of things, foreseen
This tumult, and permitted all, advis'd:
That his great purpose he might so fulfill,
To honour his Anointed Son aveng'd
Upon his enemies, and to declare
All power on him transferr'd: whence to his Son
Th' Assessor of his Throne he thus began.
Effulgence of my Glorie, Son belov'd, 680
Son in whose face invisible is beheld
Visibly, what by Deitie I am,
And in whose hand what by Decree I doe,
Second Omnipotence, two dayes are past,
Two dayes, as we compute the dayes of Heav'n,
Since Michael and his Powers went forth to tame
These disobedient; sore hath been thir fight,
As likeliest was, when two such Foes met arm'd;
For to themselves I left them, and thou knowst,
Equal in their Creation they were form'd, 690
Save what sin hath impaird, which yet hath wrought
Insensibly, for I suspend thir doom;
Whence in perpetual fight they needs must last
Endless, and no solution will be found:
Warr wearied hath perform'd what Warr can do,
And to disorder'd rage let loose the reines,
With Mountains as with Weapons arm'd, which makes
Wild work in Heav'n, and dangerous to the maine.
Two dayes are therefore past, the third is thine;
For thee I have ordain'd it, and thus farr 700
Have sufferd, that the Glorie may be thine
Of ending this great Warr, since none but Thou
Can end it. Into thee such Vertue and Grace
Immense I have transfus'd, that all may know
In Heav'n and Hell thy Power above compare,
And this perverse Commotion governd thus,
To manifest thee worthiest to be Heir
Of all things, to be Heir and to be King
By Sacred Unction, thy deserved right.
Go then thou Mightiest in thy Fathers might, 710
Ascend my Chariot, guide the rapid Wheeles
That shake Heav'ns basis, bring forth all my Warr,
My Bow and Thunder, my Almightie Arms
Gird on, and Sword upon thy puissant Thigh;
Pursue these sons of Darkness, drive them out
From all Heav'ns bounds into the utter Deep:
There let them learn, as likes them, to despise
God and Messiah his anointed King.
He said, and on his Son with Rayes direct
Shon full, he all his Father full exprest 720
Ineffably into his face receiv'd,
And thus the filial Godhead answering spake.
O Father, O Supream of heav'nly Thrones,
First, Highest, Holiest, Best, thou alwayes seekst
To glorifie thy Son, I alwayes thee,
As is most just; this I my Glorie account,
My exaltation, and my whole delight,
That thou in me well pleas'd, declarst thy will
Fulfill'd, which to fulfil is all my bliss.
Scepter and Power, thy giving, I assume, 730
And gladlier shall resign, when in the end
Thou shalt be All in All, and I in thee
For ever, and in mee all whom thou lov'st:
But whom thou hat'st, I hate, and can put on
Thy terrors, as I put thy mildness on,
Image of thee in all things; and shall soon,
Armd with thy might, rid heav'n of these rebell'd,
To thir prepar'd ill Mansion driven down
To chains of Darkness, and th' undying Worm,
That from thy just obedience could revolt, 740
Whom to obey is happiness entire.
Then shall thy Saints unmixt, and from th' impure
Farr separate, circling thy holy Mount
Unfained Halleluiahs to thee sing,
Hymns of high praise, and I among them chief.
So said, he o're his Scepter bowing, rose
From the right hand of Glorie where he sate,
And the third sacred Morn began to shine
Dawning through Heav'n: forth rush'd with whirlwind sound
The Chariot of Paternal Deitie, 750
Flashing thick flames, Wheele within Wheele undrawn,
It self instinct with Spirit, but convoyd
By four Cherubic shapes, four Faces each
Had wondrous, as with Starrs thir bodies all
And Wings were set with Eyes, with Eyes the Wheels
Of Beril, and careering Fires between;
Over thir heads a chrystal Firmament,
Whereon a Saphir Throne, inlaid with pure
Amber, and colours of the showrie Arch.
Hee in Celestial Panoplie all armd 760
Of radiant Urim, work divinely wrought,
Ascended, at his right hand Victorie
Sate Eagle-wing'd, beside him hung his Bow
And Quiver with three-bolted Thunder stor'd,
And from about him fierce Effusion rowld
Of smoak and bickering flame, and sparkles dire;
Attended with ten thousand thousand Saints,
He onward came, farr off his coming shon,
And twentie thousand (I thir number heard)
Chariots of God, half on each hand were seen: 770
Hee on the wings of Cherub rode sublime
On the Crystallin Skie, in Saphir Thron'd.
Illustrious farr and wide, but by his own
First seen, them unexpected joy surpriz'd,
When the great Ensign of Messiah blaz'd
Aloft by Angels born, his Sign in Heav'n:
Under whose Conduct Michael soon reduc'd
His Armie, circumfus'd on either Wing,
Under thir Head imbodied all in one.
Before him Power Divine his way prepar'd; 780
At his command the uprooted Hills retir'd
Each to his place, they heard his voice and went
Obsequious, Heav'n his wonted face renewd,
And with fresh Flourets Hill and Valley smil'd.
This saw his hapless Foes, but stood obdur'd,
And to rebellious fight rallied thir Powers
Insensate, hope conceiving from despair.
In heav'nly Spirits could such perverseness dwell?
But to convince the proud what Signs availe,
Or Wonders move th' obdurate to relent? 790
They hard'nd more by what might most reclame,
Grieving to see his Glorie, at the sight
Took envie, and aspiring to his highth,
Stood reimbattell'd fierce, by force or fraud
Weening to prosper, and at length prevaile
Against God and Messiah, or to fall
In universal ruin last, and now
To final Battel drew, disdaining flight,
Or faint retreat; when the great Son of God
To all his Host on either hand thus spake. 800
Stand still in bright array ye Saints, here stand
Ye Angels arm'd, this day from Battel rest;
Faithful hath been your Warfare, and of God
Accepted, fearless in his righteous Cause,
And as ye have receivd, so have ye don
Invincibly; but of this cursed crew
The punishment to other hand belongs,
Vengeance is his, or whose he sole appoints;
Number to this dayes work is not ordain'd
Nor multitude, stand onely and behold 810
Gods indignation on these Godless pourd
By mee; not you but mee they have despis'd,
Yet envied; against mee is all thir rage,
Because the Father, t' whom in Heav'n supream
Kingdom and Power and Glorie appertains,
Hath honourd me according to his will.
Therefore to mee thir doom he hath assig'n'd;
That they may have thir wish, to trie with mee
In Battel which the stronger proves, they all,
Or I alone against them, since by strength 820
They measure all, of other excellence
Not emulous, nor care who them excells;
Nor other strife with them do I voutsafe.
So spake the Son, and into terrour chang'd
His count'nance too severe to be beheld
And full of wrauth bent on his Enemies.
At once the Four spred out thir Starrie wings
With dreadful shade contiguous, and the Orbes
Of his fierce Chariot rowld, as with the sound
Of torrent Floods, or of a numerous Host. 830
Hee on his impious Foes right onward drove,
Gloomie as Night; under his burning Wheeles
The stedfast Empyrean shook throughout,
All but the Throne it self of God. Full soon
Among them he arriv'd; in his right hand
Grasping ten thousand Thunders, which he sent
Before him, such as in thir Soules infix'd
Plagues; they astonisht all resistance lost,
All courage; down thir idle weapons drop'd;
O're Shields and Helmes, and helmed heads he rode 840
Of Thrones and mighty Seraphim prostrate,
That wish'd the Mountains now might be again
Thrown on them as a shelter from his ire.
Nor less on either side tempestuous fell
His arrows, from the fourfold-visag'd Foure,
Distinct with eyes, and from the living Wheels,
Distinct alike with multitude of eyes,
One Spirit in them rul'd, and every eye
Glar'd lightning, and shot forth pernicious fire
Among th' accurst, that witherd all thir strength, 850
And of thir wonted vigour left them draind,
Exhausted, spiritless, afflicted, fall'n.
Yet half his strength he put not forth, but check'd
His Thunder in mid Volie, for he meant
Not to destroy, but root them out of Heav'n:
The overthrown he rais'd, and as a Heard
Of Goats or timerous flock together throngd
Drove them before him Thunder-struck, pursu'd
With terrors and with furies to the bounds
And Chrystall wall of Heav'n, which op'ning wide, 860
Rowld inward, and a spacious Gap disclos'd
Into the wastful Deep; the monstrous sight
Strook them with horror backward, but far worse
Urg'd them behind; headlong themselvs they threw
Down from the verge of Heav'n, Eternal wrauth
Burnt after them to the bottomless pit.
Hell heard th' unsufferable noise, Hell saw
Heav'n ruining from Heav'n and would have fled
Affrighted; but strict Fate had cast too deep
Her dark foundations, and too fast had bound. 870
Nine dayes they fell; confounded Chaos roard,
And felt tenfold confusion in thir fall
Through his wilde Anarchie, so huge a rout
Incumberd him with ruin: Hell at last
Yawning receavd them whole, and on them clos'd,
Hell thir fit habitation fraught with fire
Unquenchable, the house of woe and paine.
Disburd'nd Heav'n rejoic'd, and soon repaird
Her mural breach, returning whence it rowld.
Sole Victor from th' expulsion of his Foes 880
Messiah his triumphal Chariot turnd:
To meet him all his Saints, who silent stood
Eye witnesses of his Almightie Acts,
With Jubilie advanc'd; and as they went,
Shaded with branching Palme, each order bright,
Sung Triumph, and him sung Victorious King,
Son, Heire, and Lord, to him Dominion giv'n,
Worthiest to Reign: he celebrated rode
Triumphant through mid Heav'n, into the Courts
And Temple of his mightie Father Thron'd 890
On high; who into Glorie him receav'd,
Where now he sits at the right hand of bliss.
Thus measuring things in Heav'n by things on Earth
At thy request, and that thou maist beware
By what is past, to thee I have reveal'd
What might have else to human Race bin hid;
The discord which befel, and Warr in Heav'n
Among th' Angelic Powers, and the deep fall
Of those too high aspiring, who rebelld
With Satan, hee who envies now thy state, 900
Who now is plotting how he may seduce
Thee also from obedience, that with him
Bereavd of happiness thou maist partake
His punishment, Eternal miserie;
Which would be all his solace and revenge,
As a despite don against the most High,
Thee once to gaine Companion of his woe.
But list'n not to his Temptations, warne
Thy weaker; let it profit thee to have heard
By terrible Example the reward 910
Of disobedience; firm they might have stood,
Yet fell; remember, and fear to transgress.

The End Of The Sixth Book.




BOOK VII.

THE ARGUMENT.

Raphael at the request of Adam relates how and wherefore this world was
first created; that God, after the expelling of Satan and his Angels out
of Heaven, declar'd his pleasure to create another World and other
Creatures to dwell therein; sends his Son with Glory and attendance of
Angels to perform the work of Creation in six dayes: the Angels
celebrate with Hymns the performance thereof, and his reascention into
Heaven.

Descend from Heav'n Urania, by that name
If rightly thou art call'd, whose Voice divine
Following, above th' Olympian Hill I soare,
Above the flight of Pegasean wing.
The meaning, not the Name I call: for thou
Nor of the Muses nine, nor on the top
Of old Olympus dwell'st, but Heav'nlie borne,
Before the Hills appeerd, or Fountain flow'd,
Thou with Eternal wisdom didst converse,
Wisdom thy Sister, and with her didst play 10
In presence of th' Almightie Father, pleas'd
With thy Celestial Song. Up led by thee
Into the Heav'n of Heav'ns I have presum'd,
An Earthlie Guest, and drawn Empyreal Aire,
Thy tempring; with like safetie guided down
Return me to my Native Element:
Least from this flying Steed unrein'd, (as once
Bellerophon, though from a lower Clime)
Dismounted, on th' Aleian Field I fall
Erroneous, there to wander and forlorne. 20
Half yet remaines unsung, but narrower bound
Within the visible Diurnal Spheare;
Standing on Earth, not rapt above the Pole,
More safe I Sing with mortal voice, unchang'd
To hoarce or mute, though fall'n on evil dayes,
On evil dayes though fall'n, and evil tongues;
In darkness, and with dangers compast round,
And solitude; yet not alone, while thou
Visit'st my slumbers Nightly, or when Morn
Purples the East: still govern thou my Song, 30
Urania, and fit audience find, though few.
But drive farr off the barbarous dissonance
Of Bacchus and his Revellers, the Race
Of that wilde Rout that tore the Thracian Bard
In Rhodope, where Woods and Rocks had Eares
To rapture, till the savage clamor dround
Both Harp and Voice; nor could the Muse defend
Her Son. So fail not thou, who thee implores:
For thou art Heav'nlie, shee an empty dreame.
Say Goddess, what ensu'd when Raphael, 40
The affable Arch-angel, had forewarn'd
Adam by dire example to beware
Apostasie, by what befell in Heaven
To those Apostates, least the like befall
In Paradise to Adam or his Race,
Charg'd not to touch the interdicted Tree,
If they transgress, and slight that sole command,
So easily obeyd amid the choice
Of all tasts else to please thir appetite,
Though wandring. He with his consorted Eve 50
The storie heard attentive, and was fill'd
With admiration, and deep Muse to heare
Of things so high and strange, things to thir thought
So unimaginable as hate in Heav'n,
And Warr so neer the Peace of God in bliss
With such confusion: but the evil soon
Driv'n back redounded as a flood on those
From whom it sprung, impossible to mix
With Blessedness. Whence Adam soon repeal'd
The doubts that in his heart arose: and now 60
Led on, yet sinless, with desire to know
What neerer might concern him, how this World
Of Heav'n and Earth conspicuous first began,
When, and whereof created, for what cause,
What within Eden or without was done
Before his memorie, as one whose drouth
Yet scarce allay'd still eyes the current streame,
Whose liquid murmur heard new thirst excites,
Proceeded thus to ask his Heav'nly Guest.
Great things, and full of wonder in our eares, 70
Farr differing from this World, thou hast reveal'd
Divine Interpreter, by favour sent
Down from the Empyrean to forewarne
Us timely of what might else have bin our loss,
Unknown, which human knowledg could not reach:
For which to the infinitly Good we owe
Immortal thanks, and his admonishment
Receave with solemne purpose to observe
Immutably his sovran will, the end
Of what we are. But since thou hast voutsaf't 80
Gently for our instruction to impart
Things above Earthly thought, which yet concernd
Our knowing, as to highest wisdom seemd,
Deign to descend now lower, and relate
What may no less perhaps availe us known,
How first began this Heav'n which we behold
Distant so high, with moving Fires adornd
Innumerable, and this which yeelds or fills
All space, the ambient Aire wide interfus'd
Imbracing round this florid Earth, what cause 90
Mov'd the Creator in his holy Rest
Through all Eternitie so late to build
In Chaos, and the work begun, how soon
Absolv'd, if unforbid thou maist unfould
What wee, not to explore the secrets aske
Of his Eternal Empire, but the more
To magnifie his works, the more we know.
And the great Light of Day yet wants to run
Much of his Race though steep, suspens in Heav'n
Held by thy voice, thy potent voice he heares, 100
And longer will delay to heare thee tell
His Generation, and the rising Birth
Of Nature from the unapparent Deep:
Or if the Starr of Eevning and the Moon
Haste to thy audience, Night with her will bring
Silence, and Sleep listning to thee will watch,
Or we can bid his absence, till thy Song
End, and dismiss thee ere the Morning shine.
Thus Adam his illustrous Guest besought:
And thus the Godlike Angel answerd milde. 110
This also thy request with caution askt
Obtaine: though to recount Almightie works
What words or tongue of Seraph can suffice,
Or heart of man suffice to comprehend?
Yet what thou canst attain, which best may serve
To glorifie the Maker, and inferr
Thee also happier, shall not be withheld
Thy hearing, such Commission from above
I have receav'd, to answer thy desire
Of knowledge within bounds; beyond abstain 120
To ask, nor let thine own inventions hope
Things not reveal'd, which th' invisible King,
Onely Omniscient, hath supprest in Night,
To none communicable in Earth or Heaven:
Anough is left besides to search and know.
But Knowledge is as food, and needs no less
Her Temperance over Appetite, to know
In measure what the mind may well contain,
Oppresses else with Surfet, and soon turns
Wisdom to Folly, as Nourishment to Winde. 130
Know then, that after Lucifer from Heav'n
(So call him, brighter once amidst the Host
Of Angels, then that Starr the Starrs among)
Fell with his flaming Legions through the Deep
Into his place, and the great Son returnd
Victorious with his Saints, th' Omnipotent
Eternal Father from his Throne beheld
Thir multitude, and to his Son thus spake.
At least our envious Foe hath fail'd, who thought
All like himself rebellious, by whose aid 140
This inaccessible high strength, the seat
Of Deitie supream, us dispossest,
He trusted to have seis'd, and into fraud
Drew many, whom thir place knows here no more;
Yet farr the greater part have kept, I see,
Thir station, Heav'n yet populous retaines
Number sufficient to possess her Realmes
Though wide, and this high Temple to frequent
With Ministeries due and solemn Rites:
But least his heart exalt him in the harme 150
Already done, to have dispeopl'd Heav'n,
My damage fondly deem'd, I can repaire
That detriment, if such it be to lose
Self-lost, and in a moment will create
Another World, out of one man a Race
Of men innumerable, there to dwell,
Not here, till by degrees of merit rais'd
They open to themselves at length the way
Up hither, under long obedience tri'd,
And Earth be chang'd to Heavn, & Heav'n to Earth, 160
One Kingdom, Joy and Union without end.
Mean while inhabit laxe, ye Powers of Heav'n,
And thou my Word, begotten Son, by thee
This I perform, speak thou, and be it don:
My overshadowing Spirit and might with thee
I send along, ride forth, and bid the Deep
Within appointed bounds be Heav'n and Earth,
Boundless the Deep, because I am who fill
Infinitude, nor vacuous the space.
Though I uncircumscrib'd my self retire, 170
And put not forth my goodness, which is free
To act or not, Necessitie and Chance
Approach not mee, and what I will is Fate.
So spake th' Almightie, and to what he spake
His Word, the Filial Godhead, gave effect.
Immediate are the Acts of God, more swift
Then time or motion, but to human ears
Cannot without process of speech be told,
So told as earthly notion can receave.
Great triumph and rejoycing was in Heav'n 180
When such was heard declar'd the Almightie's will;
Glorie they sung to the most High, good will
To future men, and in thir dwellings peace:
Glorie to him whose just avenging ire
Had driven out th' ungodly from his sight
And th' habitations of the just; to him
Glorie and praise, whose wisdom had ordain'd
Good out of evil to create, in stead
Of Spirits maligne a better Race to bring
Into thir vacant room, and thence diffuse 190
His good to Worlds and Ages infinite.
So sang the Hierarchies: Mean while the Son
On his great Expedition now appeer'd,
Girt with Omnipotence, with Radiance crown'd
Of Majestie Divine, Sapience and Love
Immense, and all his Father in him shon.
About his Chariot numberless were pour'd
Cherub and Seraph, Potentates and Thrones,
And Vertues, winged Spirits, and Chariots wing'd,
From the Armoury of God, where stand of old 200
Myriads between two brazen Mountains lodg'd
Against a solemn day, harnest at hand,
Celestial Equipage; and now came forth
Spontaneous, for within them Spirit livd,
Attendant on thir Lord: Heav'n op'nd wide
Her ever during Gates, Harmonious sound
On golden Hinges moving, to let forth
The King of Glorie in his powerful Word
And Spirit coming to create new Worlds.
On heav'nly ground they stood, and from the shore 210
They view'd the vast immeasurable Abyss
Outrageous as a Sea, dark, wasteful, wilde,
Up from the bottom turn'd by furious windes
And surging waves, as Mountains to assault
Heav'ns highth, and with the Center mix the Pole.
Silence, ye troubl'd waves, and thou Deep, peace,
Said then th' Omnific Word, your discord end:
Nor staid, but on the Wings of Cherubim
Uplifted, in Paternal Glorie rode
Farr into Chaos, and the World unborn; 220
For Chaos heard his voice: him all his Traine
Follow'd in bright procession to behold
Creation, and the wonders of his might.
Then staid the fervid Wheeles, and in his hand
He took the golden Compasses, prepar'd
In Gods Eternal store, to circumscribe
This Universe, and all created things:
One foot he center'd, and the other turn'd
Round through the vast profunditie obscure,
And said, thus farr extend, thus farr thy bounds, 230
This be thy just Circumference, O World.
Thus God the Heav'n created, thus the Earth,
Matter unform'd and void: Darkness profound
Cover'd th' Abyss: but on the watrie calme
His brooding wings the Spirit of God outspred,
And vital vertue infus'd, and vital warmth
Throughout the fluid Mass, but downward purg'd
The black tartareous cold infernal dregs
Adverse to life: then founded, then conglob'd
Like things to like, the rest to several place 240
Disparted, and between spun out the Air,
And Earth self-ballanc't on her Center hung.
Let ther be Light, said God, and forthwith Light
Ethereal, first of things, quintessence pure
Sprung from the Deep, and from her Native East
To journie through the airie gloom began,
Sphear'd in a radiant Cloud, for yet the Sun
Was not; shee in a cloudie Tabernacle
Sojourn'd the while. God saw the Light was good;
And light from darkness by the Hemisphere 250
Divided: Light the Day, and Darkness Night
He nam'd. Thus was the first Day Eev'n and Morn:
Nor past uncelebrated, nor unsung
By the Celestial Quires, when Orient Light
Exhaling first from Darkness they beheld;
Birth-day of Heav'n and Earth; with joy and shout
The hollow Universal Orb they fill'd,
And touch't thir Golden Harps, & hymning prais'd
God and his works, Creatour him they sung,
Both when first Eevning was, and when first Morn. 260
Again, God said, let ther be Firmament
Amid the Waters, and let it divide
The Waters from the Waters: and God made
The Firmament, expanse of liquid, pure,
Transparent, Elemental Air, diffus'd
In circuit to the uttermost convex
Of this great Round: partition firm and sure,
The Waters underneath from those above
Dividing: for as Earth, so hee the World
Built on circumfluous Waters calme, in wide 270
Crystallin Ocean, and the loud misrule
Of Chaos farr remov'd, least fierce extreames
Contiguous might distemper the whole frame:
And Heav'n he nam'd the Firmament: So Eev'n
And Morning Chorus sung the second Day.
The Earth was form'd, but in the Womb as yet
Of Waters, Embryon immature involv'd,
Appeer'd not: over all the face of Earth
Main Ocean flow'd, not idle, but with warme
Prolific humour soft'ning all her Globe, 280
Fermented the great Mother to conceave,
Satiate with genial moisture, when God said
Be gather'd now ye Waters under Heav'n
Into one place, and let dry Land appeer.
Immediately the Mountains huge appeer
Emergent, and thir broad bare backs upheave
Into the Clouds, thir tops ascend the Skie:
So high as heav'd the tumid Hills, so low
Down sunk a hollow bottom broad and deep,
Capacious bed of Waters: thither they 290
Hasted with glad precipitance, uprowld
As drops on dust conglobing from the drie;
Part rise in crystal Wall, or ridge direct,
For haste; such flight the great command impress'd
On the swift flouds: as Armies at the call
Of Trumpet (for of Armies thou hast heard)
Troop to thir Standard, so the watrie throng,
Wave rowling after Wave, where way they found,
If steep, with torrent rapture, if through Plaine,
Soft-ebbing; nor withstood them Rock or Hill, 300
But they, or under ground, or circuit wide
With Serpent errour wandring, found thir way,
And on the washie Oose deep Channels wore;
Easie, e're God had bid the ground be drie,
All but within those banks, where Rivers now
Stream, and perpetual draw thir humid traine.
The dry Land, Earth, and the great receptacle
Of congregated Waters he call'd Seas:
And saw that it was good, and said, Let th' Earth
Put forth the verdant Grass, Herb yeilding Seed, 310
And Fruit Tree yeilding Fruit after her kind;
Whose Seed is in her self upon the Earth.
He scarce had said, when the bare Earth, till then
Desert and bare, unsightly, unadorn'd,
Brought forth the tender Grass, whose verdure clad
Her Universal Face with pleasant green,
Then Herbs of every leaf, that sudden flour'd
Op'ning thir various colours, and made gay
Her bosom smelling sweet: and these scarce blown,
Forth flourish't thick the clustring Vine, forth crept 320
The smelling Gourd, up stood the cornie Reed
Embattell'd in her field: add the humble Shrub,
And Bush with frizl'd hair implicit: last
Rose as in Dance the stately Trees, and spred
Thir branches hung with copious Fruit; or gemm'd
Thir Blossoms: with high Woods the Hills were crownd,
With tufts the vallies & each fountain side,
With borders long the Rivers. That Earth now
Seemd like to Heav'n, a seat where Gods might dwell,
Or wander with delight, and love to haunt 330
Her sacred shades: though God had yet not rain'd
Upon the Earth, and man to till the ground
None was, but from the Earth a dewie Mist
Went up and waterd all the ground, and each
Plant of the field, which e're it was in the Earth
God made, and every Herb, before it grew
On the green stemm; God saw that it was good:
So Eev'n and Morn recorded the Third Day.
Again th' Almightie spake: Let there be Lights
High in th' expanse of Heaven to divide 340
The Day from Night; and let them be for Signes,
For Seasons, and for Dayes, and circling Years,
And let them be for Lights as I ordaine
Thir Office in the Firmament of Heav'n
To give Light on the Earth; and it was so.
And God made two great Lights, great for thir use
To Man, the greater to have rule by Day,
The less by Night alterne: and made the Starrs,
And set them in the Firmament of Heav'n
To illuminate the Earth, and rule the Day 350
In thir vicissitude, and rule the Night,
And Light from Darkness to divide. God saw,
Surveying his great Work, that it was good:
For of Celestial Bodies first the Sun
A mightie Spheare he fram'd, unlightsom first,
Though of Ethereal Mould: then form'd the Moon
Globose, and everie magnitude of Starrs,
And sowd with Starrs the Heav'n thick as a field:
Of Light by farr the greater part he took,
Transplanted from her cloudie Shrine, and plac'd 360
In the Suns Orb, made porous to receive
And drink the liquid Light, firm to retaine
Her gather'd beams, great Palace now of Light.
Hither as to thir Fountain other Starrs
Repairing, in thir gold'n Urns draw Light,
And hence the Morning Planet guilds his horns;
By tincture or reflection they augment
Thir small peculiar, though from human sight
So farr remote, with diminution seen.
First in his East the glorious Lamp was seen, 370
Regent of Day, and all th' Horizon round
Invested with bright Rayes, jocond to run
His Longitude through Heav'ns high rode: the gray
Dawn, and the Pleiades before him danc'd
Shedding sweet influence: less bright the Moon,
But opposite in leveld West was set
His mirror, with full face borrowing her Light
From him, for other light she needed none
In that aspect, and still that distance keepes
Till night, then in the East her turn she shines, 380
Revolvd on Heav'ns great Axle, and her Reign
With thousand lesser Lights dividual holds,
With thousand thousand Starres, that then appeer'd
Spangling the Hemisphere: then first adornd
With thir bright Luminaries that Set and Rose,
Glad Eevning & glad Morn crownd the fourth day.
And God said, let the Waters generate
Reptil with Spawn abundant, living Soule:
And let Fowle flie above the Earth, with wings
Displayd on the op'n Firmament of Heav'n.
390
And God created the great Whales, and each
Soul living, each that crept, which plenteously
The waters generated by thir kindes,
And every Bird of wing after his kinde;
And saw that it was good, and bless'd them, saying,
Be fruitful, multiply, and in the Seas
And Lakes and running Streams the waters fill;
And let the Fowle be multiply'd on the Earth.
Forthwith the Sounds and Seas, each Creek & Bay
With Frie innumerable swarme, and Shoales 400
Of Fish that with thir Finns & shining Scales
Glide under the green Wave, in Sculles that oft
Bank the mid Sea: part single or with mate
Graze the Sea weed thir pasture, & through Groves
Of Coral stray, or sporting with quick glance
Show to the Sun thir wav'd coats dropt with Gold,
Or in thir Pearlie shells at ease, attend
Moist nutriment, or under Rocks thir food
In jointed Armour watch: on smooth the Seale,
And bended Dolphins play: part huge of bulk 410
Wallowing unweildie, enormous in thir Gate
Tempest the Ocean: there Leviathan
Hugest of living Creatures, on the Deep
Stretcht like a Promontorie sleeps or swimmes,
And seems a moving Land, and at his Gilles
Draws in, and at his Trunck spouts out a Sea.
Mean while the tepid Caves, and Fens and shoares
Thir Brood as numerous hatch, from the Egg that soon
Bursting with kindly rupture forth disclos'd
Thir callow young, but featherd soon and fledge 420
They summ'd thir Penns, and soaring th' air sublime
With clang despis'd the ground, under a cloud
In prospect; there the Eagle and the Stork
On Cliffs and Cedar tops thir Eyries build:
Part loosly wing the Region, part more wise
In common, rang'd in figure wedge thir way,
Intelligent of seasons, and set forth
Thir Aierie Caravan high over Sea's
Flying, and over Lands with mutual wing
Easing thir flight; so stears the prudent Crane 430
Her annual Voiage, born on Windes; the Aire
Floats, as they pass, fann'd with unnumber'd plumes:
From Branch to Branch the smaller Birds with song
Solac'd the Woods, and spred thir painted wings
Till Ev'n, nor then the solemn Nightingal
Ceas'd warbling, but all night tun'd her soft layes:
Others on Silver Lakes and Rivers Bath'd
Thir downie Brest; the Swan with Arched neck
Between her white wings mantling proudly, Rowes
Her state with Oarie feet: yet oft they quit 440
The Dank, and rising on stiff Pennons, towre
The mid Aereal Skie: Others on ground
Walk'd firm; the crested Cock whose clarion sounds
The silent hours, and th' other whose gay Traine
Adorns him, colour'd with the Florid hue
Of Rainbows and Starrie Eyes. The Waters thus
With Fish replenisht, and the Aire with Fowle,
Ev'ning and Morn solemniz'd the Fift day.
The Sixt, and of Creation last arose
With Eevning Harps and Mattin, when God said, 450
Let th' Earth bring forth Fowle living in her kinde,
Cattel and Creeping things, and Beast of the Earth,
Each in their kinde. The Earth obey'd, and strait
Op'ning her fertil Woomb teem'd at a Birth
Innumerous living Creatures, perfet formes,
Limb'd and full grown: out of the ground up-rose
As from his Laire the wilde Beast where he wonns
In Forrest wilde, in Thicket, Brake, or Den;
Among the Trees in Pairs they rose, they walk'd:
The Cattel in the Fields and Meddowes green: 460
Those rare and solitarie, these in flocks
Pasturing at once, and in broad Herds upsprung:
The grassie Clods now Calv'd, now half appeer'd
The Tawnie Lion, pawing to get free
His hinder parts, then springs as broke from Bonds,
And Rampant shakes his Brinded main; the Ounce,
The Libbard, and the Tyger, as the Moale
Rising, the crumbl'd Earth above them threw
In Hillocks; the swift Stag from under ground
Bore up his branching head: scarse from his mould 470
Behemoth biggest born of Earth upheav'd
His vastness: Fleec't the Flocks and bleating rose,
As Plants: ambiguous between Sea and Land
The River Horse and scalie Crocodile.
At once came forth whatever creeps the ground,
Insect or Worme; those wav'd thir limber fans
For wings, and smallest Lineaments exact
In all the Liveries dect of Summers pride
With spots of Gold and Purple, azure and green:
These as a line thir long dimension drew, 480
Streaking the ground with sinuous trace; not all
Minims of Nature; some of Serpent kinde
Wondrous in length and corpulence involv'd
Thir Snakie foulds, and added wings. First crept
The Parsimonious Emmet, provident
Of future, in small room large heart enclos'd,
Pattern of just equalitie perhaps
Hereafter, join'd in her popular Tribes
Of Commonaltie: swarming next appeer'd
The Femal Bee that feeds her Husband Drone 490
Deliciously, and builds her waxen Cells
With Honey stor'd: the rest are numberless,
And thou thir Natures know'st, and gav'st them Names,
Needlest to thee repeated; nor unknown
The Serpent suttl'st Beast of all the field,
Of huge extent somtimes, with brazen Eyes
And hairie Main terrific, though to thee
Not noxious, but obedient at thy call.
Now Heav'n in all her Glorie shon, and rowld
Her motions, as the great first-Movers hand 500
First wheeld thir course; Earth in her rich attire
Consummate lovly smil'd; Aire, Water, Earth,
By Fowl, Fish, Beast, was flown, was swum, was walkt
Frequent; and of the Sixt day yet remain'd;
There wanted yet the Master work, the end
Of all yet don; a Creature who not prone
And Brute as other Creatures, but endu'd
With Sanctitie of Reason, might erect
His Stature, and upright with Front serene
Govern the rest, self-knowing, and from thence 510
Magnanimous to correspond with Heav'n,
But grateful to acknowledge whence his good
Descends, thither with heart and voice and eyes
Directed in Devotion, to adore
And worship God Supream, who made him chief
Of all his works: therefore the Omnipotent
Eternal Father (For where is not hee
Present) thus to his Son audibly spake.
Let us make now Man in our image, Man
In our similitude, and let them rule 520
Over the Fish and Fowle of Sea and Aire,
Beast of the Field, and over all the Earth,
And every creeping thing that creeps the ground.
This said, he formd thee, Adam, thee O Man
Dust of the ground, and in thy nostrils breath'd
The breath of Life; in his own Image hee
Created thee, in the Image of God
Express, and thou becam'st a living Soul.
Male he created thee, but thy consort
Femal for Race; then bless'd Mankinde, and said, 530
Be fruitful, multiplie, and fill the Earth,
Subdue it, and throughout Dominion hold
Over Fish of the Sea, and Fowle of the Aire,
And every living thing that moves on the Earth.
Wherever thus created, for no place
Is yet distinct by name, thence, as thou know'st
He brought thee into this delicious Grove,
This Garden, planted with the Trees of God,
Delectable both to behold and taste;
And freely all thir pleasant fruit for food 540
Gave thee, all sorts are here that all th' Earth yeelds,
Varietie without end; but of the Tree
Which tasted works knowledge of Good and Evil,
Thou mai'st not; in the day thou eat'st, thou di'st;
Death is the penaltie impos'd, beware,
And govern well thy appetite, least sin
Surprise thee, and her black attendant Death.
Here finish'd hee, and all that he had made
View'd, and behold all was entirely good;
So Ev'n and Morn accomplish'd the Sixt day: 550
Yet not till the Creator from his work
Desisting, though unwearied, up returnd
Up to the Heav'n of Heav'ns his high abode,
Thence to behold this new created World
Th' addition of his Empire, how it shew'd
In prospect from his Throne, how good, how faire,
Answering his great Idea. Up he rode
Followd with acclamation and the sound
Symphonious of ten thousand Harpes that tun'd
Angelic harmonies: the Earth, the Aire 560
Resounded, (thou remember'st, for thou heardst)
The Heav'ns and all the Constellations rung,
The Planets in thir stations list'ning stood,
While the bright Pomp ascended jubilant.
Open, ye everlasting Gates, they sung,
Open, ye Heav'ns, your living dores; let in
The great Creator from his work returnd
Magnificent, his Six days work, a World;
Open, and henceforth oft; for God will deigne
To visit oft the dwellings of just Men 570
Delighted, and with frequent intercourse
Thither will send his winged Messengers
On errands of supernal Grace. So sung
The glorious Train ascending: He through Heav'n,
That open'd wide her blazing Portals, led
To Gods Eternal house direct the way,
A broad and ample rode, whose dust is Gold
And pavement Starrs, as Starrs to thee appeer,
Seen in the Galaxie, that Milkie way
Which nightly as a circling Zone thou seest 580
Pouderd with Starrs. And now on Earth the Seaventh
Eev'ning arose in Eden, for the Sun
Was set, and twilight from the East came on,
Forerunning Night; when at the holy mount
Of Heav'ns high-seated top, th' Impereal Throne
Of Godhead, fixt for ever firm and sure,
The Filial Power arriv'd, and sate him down
With his great Father (for he also went
Invisible, yet staid (such priviledge
Hath Omnipresence) and the work ordain'd, 590
Author and end of all things, and from work
Now resting, bless'd and hallowd the Seav'nth day,
As resting on that day from all his work,
But not in silence holy kept; the Harp
Had work and rested not, the solemn Pipe,
And Dulcimer, all Organs of sweet stop,
All sounds on Fret by String or Golden Wire
Temper'd soft Tunings, intermixt with Voice
Choral or Unison: of incense Clouds
Fuming from Golden Censers hid the Mount. 600
Creation and the Six dayes acts they sung,
Great are thy works, Jehovah, infinite
Thy power; what thought can measure thee or tongue
Relate thee; greater now in thy return
Then from the Giant Angels; thee that day
Thy Thunders magnifi'd; but to create
Is greater then created to destroy.
Who can impair thee, mighty King, or bound
Thy Empire? easily the proud attempt
Of Spirits apostat and thir Counsels vaine 610
Thou hast repeld, while impiously they thought
Thee to diminish, and from thee withdraw
The number of thy worshippers. Who seekes
To lessen thee, against his purpose serves
To manifest the more thy might: his evil
Thou usest, and from thence creat'st more good.
Witness this new-made World, another Heav'n
From Heaven Gate not farr, founded in view
On the cleer Hyaline, the Glassie Sea;
Of amplitude almost immense, with Starr's 620
Numerous, and every Starr perhaps a World
Of destind habitation; but thou know'st
Thir seasons: among these the seat of men,
Earth with her nether Ocean circumfus'd,
Thir pleasant dwelling place. Thrice happie men,
And sons of men, whom God hath thus advanc't,
Created in his Image, there to dwell
And worship him, and in reward to rule
Over his Works, on Earth, in Sea, or Air,
And multiply a Race of Worshippers 630
Holy and just: thrice happie if they know
Thir happiness, and persevere upright.
So sung they, and the Empyrean rung,
With Halleluiahs: Thus was Sabbath kept.
And thy request think now fulfill'd, that ask'd
How first this World and face of things began,
And what before thy memorie was don
From the beginning, that posteritie
Informd by thee might know; if else thou seekst
Aught, not surpassing human measure, say. 640

Notes:
451. Bentley's emendation of soul for fowl should be noted.
See Genesis i. 30 A. V. margin.
563 stations] station 1674

The End of the Seventh Book




BOOK VIII.


THE ARGUMENT.

Adam inquires concerning celestial Motions, is doubtfully answer'd and
exhorted to search rather things more worthy of knowledg: Adam assents,
and still desirous to detain Raphael, relates to him what he remember'd
since his own Creation, his placing in Paradise, his talk with God
concerning solitude and fit society, his first meeting and Nuptials with
Eve, his discourse with the Angel thereupon; who after admonitions
repeated departs.

[THE Angel ended, and in Adams Eare
So Charming left his voice, that he a while
Thought him still speaking, still stood fixt to hear;
Then as new wak't thus gratefully repli'd. ]
What thanks sufficient, or what recompence
Equal have I to render thee, Divine
Hystorian, who thus largely hast allayd
The thirst I had of knowledge, and voutsaf't
This friendly condescention to relate
Things else by me unsearchable, now heard 10
With wonder, but delight, and, as is due,
With glorie attributed to the high
Creator; some thing yet of doubt remaines,
Which onely thy solution can resolve.
When I behold this goodly Frame, this World
Of Heav'n and Earth consisting, and compute,
Thir magnitudes, this Earth a spot, a graine,
An Atom, with the Firmament compar'd
And all her numberd Starrs, that seem to rowle
Spaces incomprehensible (for such 20
Thir distance argues and thir swift return
Diurnal) meerly to officiate light
Round this opacous Earth, this punctual spot,
One day and night; in all thir vast survey
Useless besides, reasoning I oft admire,
How Nature wise and frugal could commit
Such disproportions, with superfluous hand
So many nobler Bodies to create,
Greater so manifold to this one use,
For aught appeers, and on thir Orbs impose 30
Such restless revolution day by day
Repeated, while the sedentarie Earth,
That better might with farr less compass move,
Serv'd by more noble then her self, attaines
Her end without least motion, and receaves,
As Tribute such a sumless journey brought
Of incorporeal speed, her warmth and light;
Speed, to describe whose swiftness Number failes.
So spake our Sire, and by his count'nance seemd
Entring on studious thoughts abstruse, which Eve 40
Perceaving where she sat retir'd in sight,
With lowliness Majestic from her seat,
And Grace that won who saw to wish her stay,
Rose, and went forth among her Fruits and Flours,
To visit how they prosper'd, bud and bloom,
Her Nurserie; they at her coming sprung
And toucht by her fair tendance gladlier grew.
Yet went she not, as not with such discourse
Delighted, or not capable her eare
Of what was high: such pleasure she reserv'd, 50
Adam relating, she sole Auditress;
Her Husband the Relater she preferr'd
Before the Angel, and of him to ask
Chose rather; hee, she knew would intermix
Grateful digressions, and solve high dispute
With conjugal Caresses, from his Lip
Not Words alone pleas'd her. O when meet now
Such pairs, in Love and mutual Honour joyn'd?
With Goddess-like demeanour forth she went;
Not unattended, for on her as Queen 60
A pomp of winning Graces waited still,
And from about her shot Darts of desire
Into all Eyes to wish her still in sight.
And Raphael now to Adam's doubt propos'd
Benevolent and facil thus repli'd.
To ask or search I blame thee not, for Heav'n
Is as the Book of God before thee set,
Wherein to read his wondrous Works, and learne
His Seasons, Hours, or Days, or Months, or Yeares:
This to attain, whether Heav'n move or Earth, 70
Imports not, if thou reck'n right, the rest
From Man or Angel the great Architect
Did wisely to conceal, and not divulge
His secrets to be scann'd by them who ought
Rather admire; or if they list to try
Conjecture, he his Fabric of the Heav'ns
Hath left to thir disputes, perhaps to move
His laughter at thir quaint Opinions wide
Hereafter, when they come to model Heav'n
And calculate the Starrs, how they will weild 80
The mightie frame, how build, unbuild, contrive
To save appeerances, how gird the Sphear
With Centric and Eccentric scribl'd o're,
Cycle and Epicycle, Orb in Orb:
Alreadie by thy reasoning this I guess,
Who art to lead thy ofspring, and supposest
That Bodies bright and greater should not serve
The less not bright, nor Heav'n such journies run,
Earth sitting still, when she alone receaves
The benefit: consider first, that Great 90
Or Bright inferrs not Excellence: the Earth
Though, in comparison of Heav'n, so small,
Nor glistering, may of solid good containe
More plenty then the Sun that barren shines,
Whose vertue on it self workes no effect,
But in the fruitful Earth; there first receavd
His beams, unactive else, thir vigor find.
Yet not to Earth are those bright Luminaries
Officious, but to thee Earths habitant.
And for the Heav'ns wide Circuit, let it speak 100
The Makers high magnificence, who built
So spacious, and his Line stretcht out so farr;
That Man may know he dwells not in his own;
An Edifice too large for him to fill,
Lodg'd in a small partition, and the rest
Ordain'd for uses to his Lord best known.
The swiftness of those Circles attribute,
Though numberless, to his Omnipotence,
That to corporeal substances could adde
Speed almost Spiritual; mee thou thinkst not slow, 110
Who since the Morning hour set out from Heav'n
Where God resides, and ere mid-day arriv'd
In Eden, distance inexpressible
By Numbers that have name. But this I urge,
Admitting Motion in the Heav'ns, to shew
Invalid that which thee to doubt it mov'd;
Not that I so affirm, though so it seem
To thee who hast thy dwelling here on Earth.
God to remove his wayes from human sense,
Plac'd Heav'n from Earth so farr, that earthly sight, 120
If it presume, might erre in things too high,
And no advantage gaine. What if the Sun
Be Center to the World, and other Starrs
By his attractive vertue and thir own
Incited, dance about him various rounds?
Thir wandring course now high, now low, then hid,
Progressive, retrograde, or standing still,
In six thou seest, and what if sev'nth to these
The Planet Earth, so stedfast though she seem,
Insensibly three different Motions move? 130
Which else to several Sphears thou must ascribe,
Mov'd contrarie with thwart obliquities,
Or save the Sun his labour, and that swift
Nocturnal and Diurnal rhomb suppos'd,
Invisible else above all Starrs, the Wheele
Of Day and Night; which needs not thy beleefe,
If Earth industrious of her self fetch Day
Travelling East, and with her part averse
From the Suns beam meet Night, her other part
Still luminous by his ray. What if that light 140
Sent from her through the wide transpicuous aire,
To the terrestrial Moon be as a Starr
Enlightning her by Day, as she by Night
This Earth? reciprocal, if Land be there,
Feilds and Inhabitants: Her spots thou seest
As Clouds, and Clouds may rain, and Rain produce
Fruits in her soft'nd Soile, for some to eate
Allotted there; and other Suns perhaps
With thir attendant Moons thou wilt descrie
Communicating Male and Femal Light, 150
Which two great Sexes animate the World,
Stor'd in each Orb perhaps with some that live.
For such vast room in Nature unpossest
By living Soule, desert and desolate,
Onely to shine, yet scarce to contribute
Each Orb a glimps of Light, conveyd so farr
Down to this habitable, which returnes
Light back to them, is obvious to dispute.
But whether thus these things, or whether not,
Whether the Sun predominant in Heav'n 160
Rise on the Earth, or Earth rise on the Sun,
Hee from the East his flaming rode begin,
Or Shee from West her silent course advance
With inoffensive pace that spinning sleeps
On her soft Axle, while she paces Eev'n,
And bears thee soft with the smooth Air along,
Sollicit not thy thoughts with matters hid,
Leave them to God above, him serve and feare;
Of other Creatures, as him pleases best,
Wherever plac't, let him dispose: joy thou 170
In what he gives to thee, this Paradise
And thy faire Eve; Heav'n is for thee too high
To know what passes there; be lowlie wise:
Think onely what concernes thee and thy being;
Dream not of other Worlds, what Creatures there
Live, in what state, condition or degree,
Contented that thus farr hath been reveal'd
Not of Earth onely but of highest Heav'n.
To whom thus Adam cleerd of doubt, repli'd.
How fully hast thou satisfi'd mee, pure 180
Intelligence of Heav'n, Angel serene,
And freed from intricacies, taught to live,
The easiest way, nor with perplexing thoughts
To interrupt the sweet of Life, from which
God hath bid dwell farr off all anxious cares,
And not molest us, unless we our selves
Seek them with wandring thoughts, and notions vaine.
But apt the Mind or Fancie is to roave
Uncheckt, and of her roaving is no end;
Till warn'd, or by experience taught, she learne, 190
That not to know at large of things remote
From use, obscure and suttle, but to know
That which before us lies in daily life,
Is the prime Wisdom, what is more, is fume,
Or emptiness, or fond impertinence,
And renders us in things that most concerne
Unpractis'd, unprepar'd, and still to seek.
Therefore from this high pitch let us descend
A lower flight, and speak of things at hand
Useful, whence haply mention may arise 200
Of somthing not unseasonable to ask
By sufferance, and thy wonted favour deign'd.
Thee I have heard relating what was don
Ere my remembrance: now hear mee relate
My Storie, which perhaps thou hast not heard;
And Day is yet not spent; till then thou seest
How suttly to detaine thee I devise,
Inviting thee to hear while I relate,
Fond, were it not in hope of thy reply:
For while I sit with thee, I seem in Heav'n, 210
And sweeter thy discourse is to my eare
Then Fruits of Palm-tree pleasantest to thirst
And hunger both, from labour, at the houre
Of sweet repast; they satiate, and soon fill,
Though pleasant, but thy words with Grace Divine
Imbu'd, bring to thir sweetness no satietie.
To whom thus Raphael answer'd heav'nly meek.
Nor are thy lips ungraceful, Sire of men,
Nor tongue ineloquent; for God on thee
Abundantly his gifts hath also pour'd, 220
Inward and outward both, his image faire:
Speaking or mute all comliness and grace
Attends thee, and each word, each motion formes.
Nor less think wee in Heav'n of thee on Earth
Then of our fellow servant, and inquire
Gladly into the wayes of God with Man:
For God we see hath honour'd thee, and set
On Man his equal Love: say therefore on;
For I that Day was absent, as befell,
Bound on a voyage uncouth and obscure, 230
Farr on excursion toward the Gates of Hell;
Squar'd in full Legion (such command we had)
To see that none thence issu'd forth a spie,
Or enemie, while God was in his work,
Least hee incenst at such eruption bold,
Destruction with Creation might have mixt.
Not that they durst without his leave attempt,
But us he sends upon his high behests
For state, as Sovran King, and to enure
Our prompt obedience. Fast we found, fast shut 240
The dismal Gates, and barricado'd strong;
But long ere our approaching heard within
Noise, other then the sound of Dance or Song,
Torment, and lowd lament, and furious rage.
Glad we return'd up to the coasts of Light
Ere Sabbath Eev'ning: so we had in charge.
But thy relation now; for I attend,
Pleas'd with thy words no less then thou with mine.
So spake the Godlike Power, and thus our Sire.
For Man to tell how human Life began 250
Is hard; for who himself beginning knew?
Desire with thee still longer to converse
Induc'd me. As new wak't from soundest sleep
Soft on the flourie herb I found me laid
In Balmie Sweat, which with his Beames the Sun
Soon dri'd, and on the reaking moisture fed.
Strait toward Heav'n my wondring Eyes I turnd,
And gaz'd a while the ample Skie, till rais'd
By quick instinctive motion up I sprung,
As thitherward endevoring, and upright 260
Stood on my feet; about me round I saw
Hill, Dale, and shadie Woods, and sunnie Plaines,
And liquid Lapse of murmuring Streams; by these,
Creatures that livd, and movd, and walk'd, or flew,
Birds on the branches warbling; all things smil'd,
With fragrance and with joy my heart oreflow'd.
My self I then perus'd, and Limb by Limb
Survey'd, and sometimes went, and sometimes ran
With supple joints, as lively vigour led:
But who I was, or where, or from what cause, 270
Knew not; to speak I tri'd, and forthwith spake,
My Tongue obey'd and readily could name
What e're I saw. Thou Sun, said I, faire Light,
And thou enlight'nd Earth, so fresh and gay,
Ye Hills and Dales, ye Rivers, Woods, and Plaines,
And ye that live and move, fair Creatures, tell,
Tell, if ye saw, how came I thus, how here?
Not of my self; by some great Maker then,
In goodness and in power praeeminent;
Tell me, how may I know him, how adore, 280
From whom I have that thus I move and live,
And feel that I am happier then I know.
While thus I call'd, and stray'd I knew not whither,
From where I first drew Aire, and first beheld
This happie Light, when answer none return'd,
On a green shadie Bank profuse of Flours
Pensive I sate me down; there gentle sleep
First found me, and with soft oppression seis'd
My droused sense, untroubl'd, though I thought
I then was passing to my former state 290
Insensible, and forthwith to dissolve:
When suddenly stood at my Head a dream,
Whose inward apparition gently mov'd
My Fancy to believe I yet had being,
And livd: One came, methought, of shape Divine,
And said, thy Mansion wants thee, Adam, rise,
First Man, of Men innumerable ordain'd
First Father, call'd by thee I come thy Guide
To the Garden of bliss, thy seat prepar'd.
So saying, by the hand he took me rais'd, 300
And over Fields and Waters, as in Aire
Smooth sliding without step, last led me up
A woodie Mountain; whose high top was plaine,
A Circuit wide, enclos'd, with goodliest Trees
Planted, with Walks, and Bowers, that what I saw
Of Earth before scarse pleasant seemd. Each Tree
Load'n with fairest Fruit, that hung to the Eye
Tempting, stirr'd in me sudden appetite
To pluck and eate; whereat I wak'd, and found
Before mine Eyes all real, as the dream 310
Had lively shadowd: Here had new begun
My wandring, had not hee who was my Guide
Up hither, from among the Trees appeer'd,
Presence Divine. Rejoycing, but with aw
In adoration at his feet I fell
Submiss: he rear'd me, & Whom thou soughtst I am,
Said mildely, Author of all this thou seest
Above, or round about thee or beneath.
This Paradise I give thee, count it thine
To Till and keep, and of the Fruit to eate: 320
Of every Tree that in the Garden growes
Eate freely with glad heart; fear here no dearth:
But of the Tree whose operation brings
Knowledg of good and ill, which I have set
The Pledge of thy Obedience and thy Faith,
Amid the Garden by the Tree of Life,
Remember what I warne thee, shun to taste,
And shun the bitter consequence: for know,
The day thou eat'st thereof, my sole command
Transgrest, inevitably thou shalt dye; 330
From that day mortal, and this happie State
Shalt loose, expell'd from hence into a World
Of woe and sorrow. Sternly he pronounc'd
The rigid interdiction, which resounds
Yet dreadful in mine eare, though in my choice
Not to incur; but soon his cleer aspect
Return'd and gratious purpose thus renew'd.
Not onely these fair bounds, but all the Earth
To thee and to thy Race I give; as Lords
Possess it, and all things that therein live, 340
Or live in Sea, or Aire, Beast, Fish, and Fowle.
In signe whereof each Bird and Beast behold
After thir kindes; I bring them to receave
From thee thir Names, and pay thee fealtie
With low subjection; understand the same
Of Fish within thir watry residence,
Not hither summond, since they cannot change
Thir Element to draw the thinner Aire.
As thus he spake, each Bird and Beast behold
Approaching two and two, These cowring low 350
With blandishment, each Bird stoop'd on his wing.
I nam'd them, as they pass'd, and understood
Thir Nature, with such knowledg God endu'd
My sudden apprehension: but in these
I found not what me thought I wanted still;
And to the Heav'nly vision thus presum'd.
O by what Name, for thou above all these,
Above mankinde, or aught then mankinde higher,
Surpassest farr my naming, how may I
Adore thee, Author of this Universe, 360
And all this good to man, for whose well being
So amply, and with hands so liberal
Thou hast provided all things: but with mee
I see not who partakes. In solitude
What happiness, who can enjoy alone,
Or all enjoying, what contentment find?
Thus I presumptuous; and the vision bright,
As with a smile more bright'nd, thus repli'd.
What call'st thou solitude, is not the Earth
With various living creatures, and the Aire 370
Replenisht, and all these at thy command
To come and play before thee, know'st thou not
Thir language and thir wayes, they also know,
And reason not contemptibly; with these
Find pastime, and beare rule; thy Realm is large.
So spake the Universal Lord, and seem'd
So ordering. I with leave of speech implor'd,
And humble deprecation thus repli'd.
Let not my words offend thee, Heav'nly Power,
My Maker, be propitious while I speak. 380
Hast thou not made me here thy substitute,
And these inferiour farr beneath me set?
Among unequals what societie
Can sort, what harmonie or true delight?
Which must be mutual, in proportion due
Giv'n and receiv'd; but in disparitie
The one intense, the other still remiss
Cannot well suite with either, but soon prove
Tedious alike: Of fellowship I speak
Such as I seek, fit to participate 390
All rational delight, wherein the brute
Cannot be human consort; they rejoyce
Each with thir kinde, Lion with Lioness;
So fitly them in pairs thou hast combin'd;
Much less can Bird with Beast, or Fish with Fowle
So well converse, nor with the Ox the Ape;
Wors then can Man with Beast, and least of all.
Whereto th' Almighty answer'd, not displeas'd.
A nice and suttle happiness I see
Thou to thy self proposest, in the choice 400
Of thy Associates, Adam, and wilt taste
No pleasure, though in pleasure, solitarie.
What thinkst thou then of mee, and this my State,
Seem I to thee sufficiently possest
Of happiness, or not? who am alone
From all Eternitie, for none I know
Second to mee or like, equal much less.
How have I then with whom to hold converse
Save with the Creatures which I made, and those
To me inferiour, infinite descents 410
Beneath what other Creatures are to thee?
He ceas'd, I lowly answer'd. To attaine
The highth and depth of thy Eternal wayes
All human thoughts come short, Supream of things;
Thou in thy self art perfet, and in thee
Is no deficience found; not so is Man,
But in degree, the cause of his desire
By conversation with his like to help,
Or solace his defects. No need that thou
Shouldst propagat, already infinite; 420
And through all numbers absolute, though One;
But Man by number is to manifest
His single imperfection, and beget
Like of his like, his Image multipli'd,
In unitie defective, which requires
Collateral love, and deerest amitie.
Thou in thy secresie although alone,
Best with thy self accompanied, seek'st not
Social communication, yet so pleas'd,
Canst raise thy Creature to what highth thou wilt 430
Of Union or Communion, deifi'd;
I by conversing cannot these erect
From prone, nor in thir wayes complacence find.
Thus I embold'nd spake, and freedom us'd
Permissive, and acceptance found, which gain'd
This answer from the gratious voice Divine.
Thus farr to try thee, Adam, I was pleas'd,
And finde thee knowing not of Beasts alone,
Which thou hast rightly nam'd, but of thy self,
Expressing well the spirit within thee free, 440
My Image, not imparted to the Brute,
Whose fellowship therefore unmeet for thee
Good reason was thou freely shouldst dislike,
And be so minded still; I, ere thou spak'st,
Knew it not good for Man to be alone,
And no such companie as then thou saw'st
Intended thee, for trial onely brought,
To see how thou could'st judge of fit and meet:
What next I bring shall please thee, be assur'd,
Thy likeness, thy fit help, thy other self, 450
Thy wish, exactly to thy hearts desire.
Hee ended, or I heard no more, for now
My earthly by his Heav'nly overpowerd,
Which it had long stood under, streind to the highth
In that celestial Colloquie sublime,
As with an object that excels the sense,
Dazl'd and spent, sunk down, and sought repair
Of sleep, which instantly fell on me, call'd
By Nature as in aide, and clos'd mine eyes.
Mine eyes he clos'd, but op'n left the Cell 460
Of Fancie my internal sight, by which
Abstract as in a transe methought I saw,
Though sleeping, where I lay, and saw the shape
Still glorious before whom awake I stood;
Who stooping op'nd my left side, and took
From thence a Rib, with cordial spirits warme,
And Life-blood streaming fresh; wide was the wound,
But suddenly with flesh fill'd up & heal'd:
The Rib he formd and fashond with his hands;
Under his forming hands a Creature grew, 470
Manlike, but different sex, so lovly faire,
That what seemd fair in all the World, seemd now
Mean, or in her summd up, in her containd
And in her looks, which from that time infus'd
Sweetness into my heart, unfelt before,
And into all things from her Aire inspir'd
The spirit of love and amorous delight.
She disappeerd, and left me dark, I wak'd
To find her, or for ever to deplore
Her loss, and other pleasures all abjure: 480
When out of hope, behold her, not farr off,
Such as I saw her in my dream, adornd
With what all Earth or Heaven could bestow
To make her amiable: On she came,
Led by her Heav'nly Maker, though unseen,
And guided by his voice, nor uninformd
Of nuptial Sanctitie and marriage Rites:
Grace was in all her steps, Heav'n in her Eye,
In every gesture dignitie and love.
I overjoyd could not forbear aloud. 490
This turn hath made amends; thou hast fulfill'd
Thy words, Creator bounteous and benigne,
Giver of all things faire, but fairest this
Of all thy gifts, nor enviest. I now see
Bone of my Bone, Flesh of my Flesh, my Self
Before me; Woman is her Name, of Man
Extracted; for this cause he shall forgoe
Father and Mother, and to his Wife adhere;
And they shall be one Flesh, one Heart, one Soule.
She heard me thus, and though divinely brought, 500
Yet Innocence and Virgin Modestie,
Her vertue and the conscience of her worth,
That would be woo'd, and not unsought be won,
Not obvious, not obtrusive, but retir'd,
The more desirable, or to say all,
Nature her self, though pure of sinful thought,
Wrought in her so, that seeing me, she turn'd;
I follow'd her, she what was Honour knew,
And with obsequious Majestie approv'd
My pleaded reason. To the Nuptial Bowre 510
I led her blushing like the Morn: all Heav'n,
And happie Constellations on that houre
Shed thir selectest influence; the Earth
Gave sign of gratulation, and each Hill;
Joyous the Birds; fresh Gales and gentle Aires
Whisper'd it to the Woods, and from thir wings
Flung Rose, flung Odours from the spicie Shrub,
Disporting, till the amorous Bird of Night
Sung Spousal, and bid haste the Eevning Starr
On his Hill top, to light the bridal Lamp. 520
Thus I have told thee all my State, and brought
My Storie to the sum of earthly bliss
Which I enjoy, and must confess to find
In all things else delight indeed, but such
As us'd or not, works in the mind no change,
Nor vehement desire, these delicacies
I mean of Taste, Sight, Smell, Herbs, Fruits, & Flours,
Walks, and the melodie of Birds; but here
Farr otherwise, transported I behold,
Transported touch; here passion first I felt, 530
Commotion strange, in all enjoyments else
Superiour and unmov'd, here onely weake
Against the charm of Beauties powerful glance.
Or Nature faild in mee, and left some part
Not proof enough such Object to sustain,
Or from my side subducting, took perhaps
More then enough; at least on her bestow'd
Too much of Ornament, in outward shew
Elaborate, of inward less exact.
For well I understand in the prime end 540
Of Nature her th' inferiour, in the mind
And inward Faculties, which most excell,
In outward also her resembling less
His Image who made both, and less expressing
The character of that Dominion giv'n
O're other Creatures; yet when I approach
Her loveliness, so absolute she seems
And in her self compleat, so well to know
Her own, that what she wills to do or say,
Seems wisest, vertuousest, discreetest, best; 550
All higher knowledge in her presence falls
Degraded, Wisdom in discourse with her
Looses discount'nanc't, and like folly shewes;
Authoritie and Reason on her waite,
As one intended first, not after made
Occasionally; and to consummate all,
Greatness of mind and nobleness thir seat
Build in her loveliest, and create an awe
About her, as a guard Angelic plac't.
To whom the Angel with contracted brow. 560
Accuse not Nature, she hath don her part;
Do thou but thine, and be not diffident
Of Wisdom, she deserts thee not, if thou
Dismiss not her, when most thou needst her nigh,
By attributing overmuch to things
Less excellent, as thou thy self perceav'st.
For what admir'st thou, what transports thee so,
An outside? fair no doubt, and worthy well
Thy cherishing, thy honouring, and thy love,
Not thy subjection: weigh with her thy self; 570
Then value: Oft times nothing profits more
Then self-esteem, grounded on just and right
Well manag'd; of that skill the more thou know'st,
The more she will acknowledge thee her Head,
And to realities yeild all her shows;
Made so adorn for thy delight the more,
So awful, that with honour thou maist love
Thy mate, who sees when thou art seen least wise.
But if the sense of touch whereby mankind
Is propagated seem such dear delight 580
Beyond all other, think the same voutsaf't
To Cattel and each Beast; which would not be
To them made common & divulg'd, if aught
Therein enjoy'd were worthy to subdue
The Soule of Man, or passion in him move.
What higher in her societie thou findst
Attractive, human, rational, love still;
In loving thou dost well, in passion not,
Wherein true Love consists not; love refines
The thoughts, and heart enlarges, hath his seat 590
In Reason, and is judicious, is the scale
By which to heav'nly Love thou maist ascend,
Not sunk in carnal pleasure, for which cause
Among the Beasts no Mate for thee was found.
To whom thus half abash't Adam repli'd.
Neither her out-side formd so fair, nor aught
In procreation common to all kindes
(Though higher of the genial Bed by far,
And with mysterious reverence I deem)
So much delights me, as those graceful acts, 600
Those thousand decencies that daily flow
From all her words and actions, mixt with Love
And sweet compliance, which declare unfeign'd
Union of Mind, or in us both one Soule;
Harmonie to behold in wedded pair
More grateful then harmonious sound to the eare.
Yet these subject not; I to thee disclose
What inward thence I feel, not therefore foild,
Who meet with various objects, from the sense
Variously representing; yet still free 610
Approve the best, and follow what I approve.
To love thou blam'st me not, for love thou saist
Leads up to Heav'n, is both the way and guide;
Bear with me then, if lawful what I ask;
Love not the heav'nly Spirits, and how thir Love
Express they, by looks onely, or do they mix
Irradiance, virtual or immediate touch?
To whom the Angel with a smile that glow'd
Celestial rosie red, Loves proper hue,
Answer'd. Let it suffice thee that thou know'st 620
Us happie, and without Love no happiness.
Whatever pure thou in the body enjoy'st
(And pure thou wert created) we enjoy
In eminence, and obstacle find none
Of membrane, joynt, or limb, exclusive barrs:
Easier then Air with Air, if Spirits embrace,
Total they mix, Union of Pure with Pure
Desiring; nor restrain'd conveyance need
As Flesh to mix with Flesh, or Soul with Soul.
But I can now no more; the parting Sun 630
Beyond the Earths green Cape and verdant Isles
Hesperean sets, my Signal to depart.
Be strong, live happie, and love, but first of all
Him whom to love is to obey, and keep
His great command; take heed least Passion sway
Thy Judgement to do aught, which else free Will
Would not admit; thine and of all thy Sons
The weal or woe in thee is plac't; beware.
I in thy persevering shall rejoyce,
And all the Blest: stand fast; to stand or fall 640
Free in thine own Arbitrement it lies.
Perfet within, no outward aid require;
And all temptation to transgress repel.
So saying, he arose; whom Adam thus
Follow'd with benediction. Since to part,
Go heavenly Guest, Ethereal Messenger,
Sent from whose sovran goodness I adore.
Gentle to me and affable hath been
Thy condescension, and shall be honour'd ever
With grateful Memorie: thou to mankind 650
Be good and friendly still, and oft return.
So parted they, the Angel up to Heav'n
From the thick shade, and Adam to his Bowre.

Notes:
1-4 These lines were added in the second edition (1674) when
Book VII was divided into two at line 640. Line 641 had read
'To whom thus Adam gratefully repli'd'.
269 as] and 1674.

The End Of The Eighth Book.




BOOK IX.


THE ARGUMENT.

Satan having compast the Earth, with meditated guile returns as a mist
by Night into Paradise, enters into the Serpent sleeping. Adam and Eve
in the Morning go forth to thir labours, which Eve proposes to divide in
several places, each labouring apart: Adam consents not, alledging the
danger, lest that Enemy, of whom they were forewarn'd, should attempt
her found alone: Eve loath to be thought not circumspect or firm enough,
urges her going apart, the rather desirous to make tryal of her
strength; Adam at last yields: The Serpent finds her alone; his subtle
approach, first gazing, then speaking with much flattery extolling Eve
above all other Creatures. Eve wondring to hear the Serpent speak, asks
how he attain'd to human speech and such understanding not till now; the
Serpent answers, that by tasting of a certain Tree in the Garden he
attain'd both to Speech and Reason, till then void of both: Eve requires
him to bring her to that Tree, and finds it to be the Tree of Knowledge
forbidden: The Serpent now grown bolder, with many wiles and arguments
induces her at length to eat; she pleas'd with the taste deliberates
awhile whether to impart thereof to Adam or not, at last brings him of
the Fruit, relates what persuaded her to eat thereof: Adam at first
amaz'd, but perceiving her lost, resolves through vehemence of love to
perish with her; and extenuating the trespass, eats also of the Fruit:
The effects thereof in them both; they seek to cover thir nakedness;
then fall to variance and accusation of one another.

No more of talk where God or Angel Guest
With Man, as with his Friend, familiar us'd
To sit indulgent, and with him partake
Rural repast, permitting him the while
Venial discourse unblam'd: I now must change
Those Notes to Tragic; foul distrust, and breach
Disloyal on the part of Man, revolt
And disobedience: On the part of Heav'n
Now alienated, distance and distaste,
Anger and just rebuke, and judgement giv'n, 10
That brought into this World a world of woe,
Sinne and her shadow Death, and Miserie
Deaths Harbinger: Sad task, yet argument
Not less but more Heroic then the wrauth
Of stern Achilles on his Foe pursu'd
Thrice Fugitive about Troy Wall; or rage
Of Turnus for Lavinia disespous'd,
Or Neptun's ire or Juno's, that so long
Perplex'd the Greek and Cytherea's Son;
If answerable style I can obtaine 20
Of my Celestial Patroness, who deignes
Her nightly visitation unimplor'd,
And dictates to me slumbring, or inspires
Easie my unpremeditated Verse:
Since first this subject for Heroic Song
Pleas'd me long choosing, and beginning late;
Not sedulous by Nature to indite
Warrs, hitherto the onely Argument
Heroic deem'd, chief maistrie to dissect
With long and tedious havoc fabl'd Knights 30
In Battels feign'd; the better fortitude
Of Patience and Heroic Martyrdom
Unsung; or to describe Races and Games,
Or tilting Furniture, emblazon'd Shields,
Impreses quaint, Caparisons and Steeds;
Bases and tinsel Trappings, gorgious Knights
At Joust and Torneament; then marshal'd Feast
Serv'd up in Hall with Sewers, and Seneshals;
The skill of Artifice or Office mean,
Not that which justly gives Heroic name 40
To Person or to Poem. Mee of these
Nor skilld nor studious, higher Argument
Remaines, sufficient of it self to raise
That name, unless an age too late, or cold
Climat, or Years damp my intended wing
Deprest, and much they may, if all be mine,
Not Hers who brings it nightly to my Ear.
The Sun was sunk, and after him the Starr
Of Hesperus, whose Office is to bring
Twilight upon the Earth, short Arbiter 50
Twixt Day and Night, and now from end to end
Nights Hemisphere had veild the Horizon round:
When Satan who late fled before the threats
Of Gabriel out of Eden, now improv'd
In meditated fraud and malice, bent
On mans destruction, maugre what might hap
Of heavier on himself, fearless return'd.
By Night he fled, and at Midnight return'd
From compassing the Earth, cautious of day,
Since Uriel Regent of the Sun descri'd 60
His entrance, and forewarnd the Cherubim
That kept thir watch; thence full of anguish driv'n,
The space of seven continu'd Nights he rode
With darkness, thrice the Equinoctial Line
He circl'd, four times cross'd the Carr of Night
From Pole to Pole, traversing each Colure;
On the eighth return'd, and on the Coast averse
From entrance or Cherubic Watch, by stealth
Found unsuspected way. There was a place,
Now not, though Sin, not Time, first wraught the change, 70
Where Tigris at the foot of Paradise
Into a Gulf shot under ground, till part
Rose up a Fountain by the Tree of Life;
In with the River sunk, and with it rose
Satan involv'd in rising Mist, then sought
Where to lie hid; Sea he had searcht and Land
From Eden over Pontus, and the Poole
Maeotis, up beyond the River Ob;
Downward as farr Antartic; and in length
West from Orantes to the Ocean barr'd 80
At Darien, thence to the Land where flowes
Ganges and Indus: thus the Orb he roam'd
With narrow search; and with inspection deep
Consider'd every Creature, which of all
Most opportune might serve his Wiles, and found
The Serpent suttlest Beast of all the Field.
Him after long debate, irresolute
Of thoughts revolv'd, his final sentence chose
Fit Vessel, fittest Imp of fraud, in whom
To enter, and his dark suggestions hide 90
From sharpest sight: for in the wilie Snake,
Whatever sleights none would suspicious mark,
As from his wit and native suttletie
Proceeding, which in other Beasts observ'd
Doubt might beget of Diabolic pow'r
Active within beyond the sense of brute.
Thus he resolv'd, but first from inward griefe
His bursting passion into plaints thus pour'd:
O Earth, how like to Heav'n, if not preferrd
More justly, Seat worthier of Gods, as built 100
With second thoughts, reforming what was old!
For what God after better worse would build?
Terrestrial Heav'n, danc't round by other Heav'ns
That shine, yet bear thir bright officious Lamps,
Light above Light, for thee alone, as seems,
In thee concentring all thir precious beams
Of sacred influence: As God in Heav'n
Is Center, yet extends to all, so thou
Centring receav'st from all those Orbs; in thee,
Not in themselves, all thir known vertue appeers 110
Productive in Herb, Plant, and nobler birth
Of Creatures animate with gradual life
Of Growth, Sense, Reason, all summ'd up in Man.
With what delight could I have walkt thee round
If I could joy in aught, sweet interchange
Of Hill and Vallie, Rivers, Woods and Plaines,
Now Land, now Sea, & Shores with Forrest crownd,
Rocks, Dens, and Caves; but I in none of these
Find place or refuge; and the more I see
Pleasures about me, so much more I feel 120
Torment within me, as from the hateful siege
Of contraries; all good to me becomes
Bane, and in Heav'n much worse would be my state.
But neither here seek I, no nor in Heav'n
To dwell, unless by maistring Heav'ns Supreame;
Nor hope to be my self less miserable
By what I seek, but others to make such
As I though thereby worse to me redound:
For onely in destroying I finde ease
To my relentless thoughts; and him destroyd, 130
Or won to what may work his utter loss,
For whom all this was made, all this will soon
Follow, as to him linkt in weal or woe,
In wo then; that destruction wide may range:
To mee shall be the glorie sole among
The infernal Powers, in one day to have marr'd
What he Almightie styl'd, six Nights and Days
Continu'd making, and who knows how long
Before had bin contriving, though perhaps
Not longer then since I in one Night freed 140
From servitude inglorious welnigh half
Th' Angelic Name, and thinner left the throng
Of his adorers: hee to be aveng'd,
And to repaire his numbers thus impair'd,
Whether such vertue spent of old now faild
More Angels to Create, if they at least
Are his Created or to spite us more,
Determin'd to advance into our room
A Creature form'd of Earth, and him endow,
Exalted from so base original, 150
With Heav'nly spoils, our spoils: What he decreed
He effected; Man he made, and for him built
Magnificent this World, and Earth his seat,
Him Lord pronounc'd, and, O indignitie!
Subjected to his service Angel wings,
And flaming Ministers to watch and tend
Thir earthlie Charge: Of these the vigilance
I dread, and to elude, thus wrapt in mist
Of midnight vapor glide obscure, and prie
In every Bush and Brake, where hap may finde 160
The Serpent sleeping, in whose mazie foulds
To hide me, and the dark intent I bring.
O foul descent! that I who erst contended
With Gods to sit the highest, am now constraind
Into a Beast, and mixt with bestial slime,
This essence to incarnate and imbrute,
That to the hight of Deitie aspir'd;
But what will not Ambition and Revenge
Descend to? who aspires must down as low
As high he soard, obnoxious first or last 170
To basest things. Revenge, at first though sweet,
Bitter ere long back on it self recoiles;
Let it; I reck not, so it light well aim'd,
Since higher I fall short, on him who next
Provokes my envie, this new Favorite
Of Heav'n, this Man of Clay, Son of despite,
Whom us the more to spite his Maker rais'd
From dust: spite then with spite is best repaid.
So saying, through each Thicket Danck or Drie,
Like a black mist low creeping, he held on 180
His midnight search, where soonest he might finde
The Serpent: him fast sleeping soon he found
In Labyrinth of many a round self-rowl'd,
His head the midst, well stor'd with suttle wiles:
Not yet in horrid Shade or dismal Den,
Nor nocent yet, but on the grassie Herbe
Fearless unfeard he slept: in at his Mouth
The Devil enterd, and his brutal sense,
In heart or head, possessing soon inspir'd
With act intelligential; but his sleep 190
Disturbd not, waiting close th' approach of Morn.
Now whenas sacred Light began to dawne
In Eden on the humid Flours, that breathd
Thir morning Incense, when all things that breath,
From th' Earths great Altar send up silent praise
To the Creator, and his Nostrils fill
With gratefull Smell, forth came the human pair
And joynd thir vocal Worship to the Quire
Of Creatures wanting voice, that done, partake
The season, prime for sweetest Sents and Aires: 200
Then commune how that day they best may ply
Thir growing work: for much thir work outgrew
The hands dispatch of two Gardning so wide.
And Eve first to her Husband thus began.
Adam, well may we labour still to dress
This Garden, still to tend Plant, Herb and Flour.
Our pleasant task enjoyn'd, but till more hands
Aid us, the work under our labour grows,
Luxurious by restraint; what we by day
Lop overgrown, or prune, or prop, or bind, 210
One night or two with wanton growth derides
Tending to wilde. Thou therefore now advise
Or hear what to my mind first thoughts present,
Let us divide our labours, thou where choice
Leads thee, or where most needs, whether to wind
The Woodbine round this Arbour, or direct
The clasping Ivie where to climb, while I
In yonder Spring of Roses intermixt
With Myrtle, find what to redress till Noon:
For while so near each other thus all day 220
Our task we choose, what wonder if so near
Looks intervene and smiles, or object new
Casual discourse draw on, which intermits
Our dayes work brought to little, though begun
Early, and th' hour of Supper comes unearn'd.
To whom mild answer Adam thus return'd.
Sole Eve, Associate sole, to me beyond
Compare above all living Creatures deare,
Well hast thou motion'd, wel thy thoughts imployd
How we might best fulfill the work which here 230
God hath assign'd us, nor of me shalt pass
Unprais'd: for nothing lovelier can be found
In woman, then to studie houshold good,
And good workes in her Husband to promote.
Yet not so strictly hath our Lord impos'd
Labour, as to debarr us when we need
Refreshment, whether food, or talk between,
Food of the mind, or this sweet intercourse
Of looks and smiles, for smiles from Reason flow,
To brute deni'd, and are of Love the food, 240
Love not the lowest end of human life.
For not to irksom toile, but to delight
He made us, and delight to Reason joyn'd.
These paths and Bowers doubt not but our joynt hands
Will keep from Wilderness with ease, as wide
As we need walk, till younger hands ere long
Assist us: But if much converse perhaps
Thee satiate, to short absence I could yeild.
For solitude somtimes is best societie,
And short retirement urges sweet returne. 250
But other doubt possesses me, least harm
Befall thee sever'd from me; for thou knowst
What hath bin warn'd us, what malicious Foe
Envying our happiness, and of his own
Despairing, seeks to work us woe and shame
By sly assault; and somwhere nigh at hand
Watches, no doubt, with greedy hope to find
His wish and best advantage, us asunder,
Hopeless to circumvent us joynd, where each
To other speedie aide might lend at need; 260
Whether his first design be to withdraw
Our fealtie from God, or to disturb
Conjugal Love, then which perhaps no bliss
Enjoy'd by us excites his envie more;
Or this, or worse, leave not the faithful side
That gave thee being, stil shades thee and protects.
The Wife, where danger or dishonour lurks,
Safest and seemliest by her Husband staies,
Who guards her, or with her the worst endures.
To whom the Virgin Majestie of Eve, 270
As one who loves, and some unkindness meets,
With sweet austeer composure thus reply'd.
Ofspring of Heav'n and Earth, and all Earths Lord,
That such an enemie we have, who seeks
Our ruin, both by thee informd I learne,
And from the parting Angel over-heard
As in a shadie nook I stood behind,
Just then returnd at shut of Evening Flours.
But that thou shouldst my firmness therefore doubt
To God or thee, because we have a foe 280
May tempt it, I expected not to hear.
His violence thou fearst not, being such,
As wee, not capable of death or paine,
Can either not receave, or can repell.
His fraud is then thy fear, which plain inferrs
Thy equal fear that my firm Faith and Love
Can by his fraud be shak'n or seduc't;
Thoughts, which how found they harbour in thy Brest,
Adam, misthought of her to thee so dear?
To whom with healing words Adam reply'd. 290
Daughter of God and Man, immortal Eve,
For such thou art, from sin and blame entire:
Not diffident of thee do I dissuade
Thy absence from my sight, but to avoid
Th' attempt it self, intended by our Foe.
For hee who tempts, though in vain, at least asperses
The tempted with dishonour foul, suppos'd
Not incorruptible of Faith, not prooff
Against temptation: thou thy self with scorne
And anger wouldst resent the offer'd wrong, 300
Though ineffectual found: misdeem not then,
If such affront I labour to avert
From thee alone, which on us both at once
The Enemie, though bold, will hardly dare,
Or daring, first on mee th' assault shall light.
Nor thou his malice and false guile contemn;
Suttle he needs must be, who could seduce
Angels, nor think superfluous others aid.
I from the influence of thy looks receave
Access in every Vertue, in thy sight 310
More wise, more watchful, stronger, if need were
Of outward strength; while shame, thou looking on,
Shame to be overcome or over-reacht
Would utmost vigor raise, and rais'd unite.
Why shouldst not thou like sense within thee feel
When I am present, and thy trial choose
With me, best witness of thy Vertue tri'd.
So spake domestick Adam in his care
And Matrimonial Love, but Eve, who thought
Less attributed to her Faith sincere, 320
Thus her reply with accent sweet renewd.
If this be our condition, thus to dwell
In narrow circuit strait'nd by a Foe,
Suttle or violent, we not endu'd
Single with like defence, wherever met,
How are we happie, still in fear of harm?
But harm precedes not sin: onely our Foe
Tempting affronts us with his foul esteem
Of our integritie: his foul esteeme
Sticks no dishonor on our Front, but turns 330
Foul on himself; then wherfore shund or feard
By us? who rather double honour gaine
From his surmise prov'd false, finde peace within,
Favour from Heav'n, our witness from th' event.
And what is Faith, Love, Vertue unassaid
Alone, without exterior help sustaind?
Let us not then suspect our happie State
Left so imperfet by the Maker wise,
As not secure to single or combin'd.
Fraile is our happiness, if this be so, 340
And Eden were no Eden thus expos'd.
To whom thus Adam fervently repli'd.
O Woman, best are all things as the will
Of God ordaind them, his creating hand
Nothing imperfet or deficient left
Of all that he Created, much less Man,
Or ought that might his happie State secure,
Secure from outward force; within himself
The danger lies, yet lies within his power:
Against his will he can receave no harme. 350
But God left free the Will, for what obeyes
Reason, is free, and Reason he made right,
But bid her well beware, and still erect,
Least by some faire appeering good surpris'd
She dictate false, and missinforme the Will
To do what God expresly hath forbid.
Not then mistrust, but tender love enjoynes,
That I should mind thee oft, and mind thou me.
Firm we subsist, yet possible to swerve,
Since Reason not impossibly may meet 360
Some specious object by the Foe subornd,
And fall into deception unaware,
Not keeping strictest watch, as she was warnd.