leaving It to future researchers toda can be divided accordmg
The treasures that oWn to e arranged.
The treasures that oWn to e arranged.
Dudjom Rinpoche - Fundamentals and History of the Nyingmapa
the fi
I ,vewIC etermmeob· t(yI
. nga) of adherence, inclination, recollection jec. s u Ive awareness; the eleven attendant f . ' contemplatIOn and dlscnminat-
FIFTY -ONE
MENT AL
EVENTS
lb·
'Yung nga- cu-rtsa-gczg, Skt. ekapancasac-
f·
caitasika
I
a
hngd) 0 attentIon, feeling, cog-
equanimity, decency, decorum det h aIt , care ulness, lucidity,
. 1
VIO ence and perseverance. th ,
' ac ment, non-hatred no d I .
. . .
e SIX root confllctmg
, n - e USIOn, non- . (
mongs-pa drug) of hatred d . .
, eSlre, arrogance Ignorance· f
aggregates and doubt· and the twent ,
citability and inattentiven;ss. a n ; ;h forgetfulness, ex-
nyon-mongs-pa nyi-shu) o f ange
miserliness, deception dishone:'
dullness, pnde, contempt, indecorum,
siness, regret .
ideas
Our
a n d ' . e R vanables (,gyur-ba bzhi) of drow-
scrutmy. efertoHVG
and Pract' 63 . . . . uenther, Buddhist
h
emotIOns rtsa-ba'i nyon- b . d. ' , VIew 0 mundane
ySU SI Iaryconfl· . .
T d . . Ic. tmg emotIOns (nye-bar
Ity, malice, jealousy,
'
Rinpoche, yid-bzhin mdzod-kyi ;:h-! :iz 'b- d' whICh IS based on Mipham
FIFTY -EIGHT BLOOD-DRINKERSIW
RATHFUL DEITIES khrag-thunglkhro-bo lnga-
According to the Tantra ofthe Secret Nucleu
Tibetan Book of the Dead th . s and works such as the so-called
bcu lnga-brgyad
, ese compnse the Buddha V · R
. '
female 623 Ight PlsacI, the twenty-eight Isvarl and the four
SIXTIES
SIXTY DOCTRINES chos-kyz. rnam-grangs drug-cu The TWELVE DEEDS OF THE SUPREME E
and Karma Heruka, along with th .
GAUR! or Matarah the e. . ,_ respectIve KrodhlsvarI, the EIGHT
realms each of who h MANATIONAL BODY in the twelve
, IC possesses the FIVE EXC retinue, doctrine and time. 137
SIXTY -FOUR CRAFTS sgyu-rtsal drug-cu rtsa-bzhi
Acc. ording to the Siltra of Extensive Pla
panvarto dasamah) these· 1 d Ch. 10 (Llplsalasan:zdarsana-
and knowledge of the lang .
bemgs. 98, 418
f as uages0 manyraces·
. , mc u e such crafts
atna, Padma
ELLENCES of place, teacher,
fl . ower-arrangmg, hunting
. . ,- -
1d· h . .
mc u mg t ose of spIrItual
186 Glossary ofEnumerations , SIXTY -FOUR ENLIGHTENED A TTRIBUTES yon-tan-gyi chos drng-cu-rtsa-bzhz, Skt.
gur}iih _ ,_ f the Supreme Continuum ofthe Greater Vehicle
Refer to Ch. 3 (GutJadhzkara) 0 OF A BUDDHA the FOUR FEAR-
by Maitreya. These are the TEN POWERSA TTRIBUTES THE BUDDHAS LESSNESSES, the EIGHTEEN DISTINCT
and the THIRTY-TWO MAJOR MARKS. 95, 203 SEVENTIES
SEVENTY POINTS OF THE ORNAMENT OF EMERGENT REALISATION mngon- rtogs-rgyan-gyi don , , e EIGHT TOPICS OF THE ORNAMENT
These represent the sUbdlvlSlonsRof/h t E Conze Abhisamayiilamkiira, for OF EMERGENT REALISATION, e er o . ,
detailed discussions. 95 EIGHTIES
Sixties - Millions 187 EIGHT HUNDRED AND THIRTY-ONE ANCILLARY EMPOWERMENTS (OF
ANUYOGA) (anu-yo-ga'i) yan-lag-gi dbang brgyad-brgya so-gcig
Refer to the discussion in Jamgon Kongtriil, shes-bya kun-khyab mdzod,
Vol. 2, (p. 748). 364
THOUSANDS
THOUSAND BUDDHAS sangs-rgyas stong-rtsa gcig
Also known as the THOUSAND SUPREME EMANATIONAL BODIES, they are
enumerated in detail in the Auspicious Aeon Sutra. 136,431, 624, 938, 944 THOUSAND SUPREME EMANATIONAL BODIES mchog-gi sprnl-sku stong-rtsa
Refer to the Sutra ofInconceivable Secrets as cited in Obermiller, History of Buddhism, Pt. 2, pp. 91ff. ; and see the preceeding entry. 409
TWENTY-ONE THOUSAND (DOCTRINAL) COMPONENTS (chos-kyi) phung-po nyis- khri chig-stong
Those components of doctrine forming the MantrapiJaka of the Awareness- holders. 77-8
TWENTY -ONE THOUSAND PHENOMENA/KINDS (OF DESIRE, HA TRED, DELUSION AND THEIR COMBINATION) dug-gsum-ka cha-mnyam-pa-la nyi-
khri chig-stong
The four groups of conflicting emotions arising from the ramification of dispositions grounded in ignorance. Cf. the discussion in Longcenpa, Treas- ury of Spiritual and Philosophical Systems, (p. 37). 55
EIGHTY-FOUR THOUSAND CONFLICTING EMOTIONS/PHENOMENA nyon-mongl chos brgyad-khri bzhi-stong
The amalgam of the four groups of conflicting emotions referred to in the preceeding entry. 55, 133
EIGHTY-FOUR THOUSAND (DOCTRINAL) COMPONENTS (chos-kyi) phung-po brgyad-khri bzhi-stong
The antidotes corresponding to the EIGHTY-FOUR THOUSAND CONFLICT-
ING EMOTIONS. Cf. also the Treasury of Abhidhanna, Ch. 1, (v. 25). 17, 77, 86, 133, 763, 925
EIGHTY-FOUR THOUSAND DOCTRINES OF THE VEHICLES brgyad-khri bzhi-stong theg-pa'i chos
The EIGHTY-FOUR THOUSAND DOCTRINAL COMPONENTS. 925. MILLIONS
b d b ad-cu Skt. aSftyiinuvyaiijana
EIGHTY MINOR MARKS dPe- 268-;49' and refer to Thurman, The Holy
These are enumerated m v, ,
Teaching of Vimalakfrti, (pp. 156-7). 20, 124-5 , ,
EIGHTY-FOUR ACCOMPLISHED MASTERS grnb-thob brgyad-cu rtsa-bzhz, Skt.
caturaSftisiddha , Refer to J. Robmson,
442 NINETIES
B ddha's Lions for their enumeration and life stories. u ,
MANA TIONAL BODY) chos dgu-bcugo-drng k -kh ab mdzod, Vol. 1, (p. 327). 22,
Refer to Jamgon Kongtrul, shes-bya un y 138
HUNDREDS
B L O O D - DRINKERS, 591
HUNDRED TREASURE-FINDERS gter-ston h'
Refer to Tulku Thondup Rinpoche, Hzdden 0 752 ' for the traditional enumerations of the treasure- m ers,
HuNDRED TREASURES WHICH WERE THE MASTER COPIES OF KING TRHISONG
rgyal-po'i bla-gter brgya f a few colophons, 518 These are not enumerated and are only known rom
, b lnga-bcu'i TWO HUNDRED AND FIFTY DISCIPLINES OF THE VINAYA nyz- rgya
'dul-khrims , I Skt bhiksu) which are The vows of a fully-ordamed monk O;g£ l' to C S Prebish, explained in the Transmissions of the he er, a sdo tal'l 230'
Buddhist Monastic Dz,sa'pzm' e, wh'lCh descnbe_s t ese m e .
1Tibet pp. 189-201,
SIX
THOUSAND
VERSES
NA TURAL
GREA T
(OF THE
as represented by the Atiyoga sections of the Collected Tantras of the Nying- mapa. 332, 493, 539, 922
FOUR HUNDRED
MILLION
P E R F E C T I O N ) rang-bzhin rdzogs-pa chen-po slo-ka 'bum-phrag drng-cu rtsa-bzhi The traditional enumeration of the volume of texts of the Great Perfection,
Bibliography
Introduction
This bibliography is divided into two parts. The first lists all those works mentioned in the texts of His Holiness Dudjom Rinpoche's Fundamentals and History according to the English titles given in the translations in Volume One, and provides whatever information the translators have had at their disposal regarding the actual identity of the works in question. The second gives detailed information on the specific texts and editions to which the translators have themselves referred.
The vast literature ofTibetan Buddhism remains mostly unknown to contemporary scholarship, althoughTibetan language publishers in South Asia,Tibet and mainland China have reproduced thousands of manuscripts and printed texts during the last thirty years. The student ofTibetan reli- gious history and doctrine is therefore confronted at the outset with the methodological difficulty of establishing the precise relationship be- tween the literature to which reference is made in any given work, and the actual Tibetan literature to which we have real access at the
present time. Here, we set forth the tentative results of our researches to date, certain that much emendation and revision will be called for. We have also included general titles for traditions of meditational and ritual practice which, properly speaking, do not belong in a biblio- graphy as they are not the titles of texts. Our regret is that it has not been possit-le to provide the reader with a Tibetan-English index at this time, however our intention is to make this material available in the future. The remarks which follow explain our treatment of the main classes of literary materials with which we are concerned in Part One.
SUTRAS AND TREA TISES OF INDIAN ORIGIN
Of the several bodies of literature to which our texts refer, it is the Indian works which, excepting the tantras, are the best known to
192 Bibliography
contemporary scholarship. Indian sutras and treatises translated. into Tibetan are usually cited by Tibetan authors by means of abbreVIated rather than full titles, but this is only occasionally a source of con- fusion. A more common difficulty is that taken . from one
text come to be attributed to another when cItatIOns are from memory, as is usually the case in traditional Tibetan . .
In this bibliography, we have generally avoided detailed information on the available editions and translations of I. ndmn Budd- hist sutras and treatises, and instead adopted the expedIent,of re. fer-
ring the reader to recent bibliographies, Karl Potter s reVIsed bibliography to the Encyclopedia of Indzan Phzlosophy (EIPRB), Peter Pfandt's Mahayana Texts Translated into Western and several of the volumes of the new History of Indzan
(HIL), appearing under the ed. itorship of Jan I. n addI- tion, we give references to the pubhcatIo? of relevant works In Import- ant Indological and Buddhological S. enes, and to very contributions that are not noted In the aforementIoned bIblIo-
graphies.
THE TANTRAS, THEIR COMMENTARIES AND THE LITERATURE DERIVED FROM THEM
The tantras, including both those which are adhered to by al. l schools of Tibetan Buddhism in common, and those which are peculIar the Nyingma tradition, present the student of Tibetan literature wIth a
special set of problems; for abbreviated titles are very applied to several tantras and, moreover, are equally applIed to entire system of Vajrayana practice stemming from the tantras In question. Thus, for instance, dus-'khor (Kalacakra) may refer . not only to the Kalacakra Tantra in its various longer and shorter . versIOns, but
equally to any of the means for attainment, empowerment ceremonies, etc. , whether composed In IndIa or TIbet, that are related to the theory and practice of the Kalacakra Tantra. These remarks apply equally to, for example, gsang-'dus
maja), bde-mchog (Sa11Jvara), kye-rdor (Hevujra), phur-pa bka'-brgyad (Eight Transmitted Precepts), and so It IS therefor often not possible to establish the precise connectIOn any such abbreviated reference to a Vajrayana system of practIce and the
known textual corpus associated with that system. Of course, whenha
fuller title is given, or when a textual passage is actua. lly
situation is quite different and it may then become possIble to. esta I. Sh
Given particular difficulties, we have provided, in the cases of th. e general tItles such as those mentioned above, references which wIll serve to introduce some of the most important sources for the study of the Vajrayana systems in question, at least so far as concerns tradition and those other schools with which it has been most closely associated. Thus, in any such case, the reader wIll find references to the foremost tantra or tantras of the system, as found in the Kangyur (T or P), and/or the Collected Tantras ofthe Nyingmapa (NGB). In addition, she or he will find references to of t. he most important collections of Tibetan Vajrayana mater- Ials, In whIch major redactions of the relevant means for attainment etc. , are given. Scholars undertaking research in this field must exer: cise . care. to whether or not such references may have any beanng In any gIVen case. Those who wish to determine the general which hold between a given tantra or group of tantras In the Kangyur and the ancillary texts found in the Tangyur, referred to A. Wayman, The Buddhist Tantras: New Light on Indo- Tzbetan Esotericism, pp. 233-9.
The reader should note that the references we have given to NGB include, in addition to citation by volume, the precise index number which is to each tantra included in NGB in the catalogue of that collectIon by Prof. Eiichi Kaneko, the Ko-tantura Zenshu Kaidai Mokuroku. This work, with Prof. Kaneko's learned introduction sur- veying overall structure of Nyingmapa literature, represents the first major systematic contribution to the analysis of the tremendous body of extant Nyingma tantras.
WORKS ATTRIBUTED TO KNOWN TIBETAN AUTHORS EXCLUDING TREASURES (gter-ma) ,
Here, as everywhere else, texts are usually cited by abbreviated rather than full titles, and these may sometimes refer not to single texts, but to whole groups of related works by a single author. These problems are compounded by the absence of any comprehensive inventory of extant and Tibetan literature. In general, we have attempted to locate TIbetan works among the Tibetan language publications of past decades. Inevitably, our occasional failure to locate a gIVen . work is not, in the absence of other evidence, proof that the work I. n question is unavailable. Since the only fully comprehensive col! ectlOn of South Asian Tibetan language publications is that ac- qUIred ? y the United States Library of Congress under the conditions of PublIc Law 480, and its succt! ssor programmes for the acquisition b? oks an. d periodicals, we have provided, along with the standard bIblIographIcal data for such publications, the Library of Congress
. '. . f h . d S'milarly compansonWIt the precise identIficatIon 0 t e text cIte . 1 , .
. , . . ' likelihood, at least, of a given abbreViated cItatIon s exact IdentIficatIon.
accounts
gIven I I I paralle
source
m. atena
I
. I may help to estabhsh the
Introduction 193
194 Bibliography . .
, 1 ue numbers. Scholars WIshIng to Accessions Lists caltla texts so listed will find that
. American hbrary co ectIOnS, 1ocate, m
this will greatly the published many times, we do Note that when a text With a very few exceptions we have
In our references to treasure cycles, we generally attempt to provide substantial data on cycles which have appeared in publications repres- enting types (i) and (iii). Smaller liturgical collections of type (ii) are usually omitted. References to the Store of Precious Treasure (RTD) have been provided selectively, in accord with the following guide- lines: (1) where RTD appears to include a substantial redaction of a given cycle, we have referred to it, though fragments separated from the main body of the cycle as it occurs in RTD may be omitted; (2) where a major cycle is incorporated in RTD only in the form of many small selections scattered throughout, we have indicated that fact without providing precise citations; (3) where a very well known cycle is represented in RTD only by a few small selections, it may be ignored altogether; and (4) very rare cycles occurring in RTD are cited wherever we have been able to establish their identity.
ACKNOWLEDGEMENTS
A number of individuals and institutions generously shared materials with us specifically in connection with the compilation of this biblio- graphy. The following remarks we hope will convey our grateful indebtedness to them.
Dr Helmut Eimer's researches into several of the main areas of Tibetan Buddhist history provide rich stores of documentation. In addition, Dr Eimer kindly called our attention to MTTWL. Dr Eiichi Kaneko's catalogue of the Collected Tantras of the Nyingmapa has been mentioned above. Without it, our references to the Nyingma tantras would undoubtably be much poorer. The task of surveying published Panpo literature was much assisted by Dr Samten G. Karmay, whose A Catalogue of Bonpo Publications, is a mine of information on that tradition. Dr Steven D. Goodman provided us at an early stage with his catalogue of the Four-Part Innermost Spirituality (NYZ), which has not yet been published, and which has facilitated our work with that great collection. Our references to materials associated with the tradi- tion of Thangtong Gyelpo are primarily due to Dr Janet Gyatso, of the Department of Religion, Amherst College. For much valuable data on Tibetan doxographical literature we thank Dr Katsumi Mimaki, whose Blo gsal grub mtha' provides a richly informative study of that genre. Mrs Hannah Robinson, of the former Institute for Advanced Studies of\X'orld Religions (IASWR) Library, Stony Brook, New York, kindly made portions of her catalogue of that library's Tibetan holdings available to us. The hard task of locating relevant material in the Store of Precious Treasure was much eased for us by BhikkhJ1ni Sik K. Yeshe Zangmo's An Index of the Rinchen Gter
of popular works from the
. h' h
It is this genre, of those wIth the bibliographer. The brief
the least known and . most trou f t as are used to refer to whole titles of treasures, hke those 0 \ so that in many cases it
not always list all edItIO? s. d' .
. d the numerous TIbetan e ItIOnS Ignore
Kangyur and Tangyur.
TREASURES (gter-ma)
classes of literature rather smg. e
d 'ne wIt certamty etermi h
the' specific text to which a .
I'nstances in which dIfferent .
. .
is ImpossIble to
. '
given cItatIon app Ies. h r different treasure-finders share precIsely
l' Moreover t ere are
cycles revealed by altoget e d d 'th the fact that many of the . d h' compoun e WI
the same tItle, an tIS, k b a variety of names, further
treasure-finders are h identifications. In all
frustrates the effort to esta IS P th n provide references to pub- . can do no more a .
such mstances, we 1 h' h appear to be in questIOn, lished e? itions of the cycle or cyc reater precision. .
leaving It to future researchers toda can be divided accordmg
The treasures that oWn to e arranged. Four types of • 'C m WhiC they ar . 1 to the dIfJ. erent ways h . the present context: (1) co -
collection are particularly notewfort y m very closely related cycles, . . 1 lesor0several 1
lectIons of smg e . c y c , 11 the literature belonging to the e which attempt to mcorporate a Id b the most complete edItIOnS
d Examples wou e . ) h or cycles concerne . lO If Longcenpa (klong-chen snying-thzg , t e
o0
d'd )ortheFour-Part
of the Innermost Spzntua zty OJ
, I t O n (bla-ma gongs- us,
Gathering of the Gu:u s ntoen W 0 b h 0
Innermost Spiritualzty (snymg-thzg ya- z z). .
(ii) Smaller collections also ly the liturgical texts
. 1 b t incorporatmg on
based upon smgle cyc es, monastic establishment, respons-
actually utilised by the tradItIOn: or E les are the innumerable ible tor the Deities, the Natural
local redactIons of the a
ng-grol) or of the Con-
a
Liberation of Intention (zhz-khro dgongs-Ph rap O_'du;) that are found
o P 0 (dkon-mc og s , . ,. 1 summation of All that zs . f the Himalayas. (111) Co -
throughout the Tibetan-speakmg regIOfns o. Ie treasure-finder. For
" 1" treasures 0 a SIng . Abb- lections of the comp ete PLTC and RLTC in the hst of re
examples, see CLTC, JTPD,. 1 by itself is the Store of
I viations for Vo
T (IV) In a cass
woo zod which anthologises an extr
a-
Precious Treasure (nn-chen. gter-md hundreds of treasure cycles. ordinary quantity of matenal, drawn
have been concerned, that is
Introduction 195
196 Bibliography
Mdzod Chenmo, kept in the library of Cambridge University. Also, thanks are due to the Interlibrary Loan Office of the Rockefeller Library, Brown University, for procuring for us a great many works not available at Brown, to Mudd Library, Yale University, for rare permission to enter their stacks to consult the PL480 Tibetan collec- tion which is housed there, and to the library of the School of Oriental and African Studies in London.
Finally, something must be said of our gratitude to Mr E. Gene Smith, of the US Library of Congress. Without his more than twenty years of labour on behalf of Tibetan literature, very little of the rich body of material that is now available to us would ever have seen the light of day. For scholars, Gene Smith has opened up a previously uncharted continent, and for those practising within the Tibetan religious tradition, he has insured that the textual resources, on which the survival of the living tradition to a very great extent depends, will be available to be transmitted to a new generation of men and women of the Buddhist community.
Part One
Works Cited by the Author
Note
. . r ·n the translations. Those of rites and Titles of texts generally appea: zn zta lCS I
teachings are mostly unemphaslsed. h . Volume One have been given Page numbers for the appearance of eaAcbbentr:;: ltned and alternative titles have
Abbreviated Logic Course. bsdus-tshad. Refer to n. 1109. The most ancient text of this genre presently available appears to be the Ra-ba stod-pa'i bsdus-grva. Pub. Dharamsala: Damchoe Sangpo, 1980. I-Tib 80-901211. [821]
Abridged Commentary on the Eighty-Chapter Magical Net. brgyad-cu-pa'i bsdus-'grel. Auth. Vimalamitra. NL. [481]
Abridged Commentary on the Tantra of the Awakening of the Great Vairo- cana. rnam-snang mngon-byang-gi bsdus-'grel. Skt. Vairocanabhisambo- dhitantrapir;4artha. Auth. BUddhaguhya. T 2662. [466]
Abridged Tantra of Kalacakra. dus-kyi 'khor-Io bsdus-pa. [894] See Kalacakra T antra
Ace Lhamo. A-Ice lha-mo. Theatrical tradition ascribed to Thang-stong rgyal- po. Refer to n. 1077. [803]
Alchemical Transmutation into Gold. gser-'gyur(-gyi bstan-bcos bsdus-pa). Skt. Rasayanasastroddhrti. T 4314. Concerning this work, see E. T. Fenner, "Rasayana in the T antras- What is it? " Wind Horse 1 (1981), pp. 99- 111. [99]
Alchemy Cycle. bcud-len skor. Disc. Sangs-rgyas gling-pa. Possibly to be identified with the alchemical texts in BMGD Vol. 7. [786]
Alchemy of White SiITlhavaktra. seng-gdong dkar-mo'i bcud-len. Disc. 'Jam- dbyangs mkhyen-brtse'i dbang-po. RTD Vol. 48, pp. 331-5. [858]
All-Accomplishing King. kun-byed (rgyal-po). See (Tantra of the) All-Accom- plishing King
All-Gathering Awareness. kun-'dus rig-pa. See (Root Tantra of) All-Gathering Awareness
Amna Tantra. bdud-rtsi'i rgyud. Possibly to be identified with the Eight Volumes ofNectar. But cf. T 401, 435 and 645. [651] See also Nectar the Enlightened Attributes and Vajramrta Cycle
Analysis of the Meaning of Empowerment. dbang-don rnam-par 'byed-pa. Un- identified. Quoted in Lo-chen DharmasrI, gsang-bdag zhal-lung. [364]
Analysis of the Middle and Extremes. dbus-mtha' (rnam-'byed). Skt. Madh- yantavibhaga or Madhyantavibhanga. Auth. Maitreyanatha. T 4021.
. h· uare brackets in italic type wzt m sq
revw
. fi d to a main entry where more
generally been listed can be found. Elements information and a complete. ll. stmg 0 . t d ·n the main entry by parentheses) commonly omitted in abbrevwtIOn are m I c a e I b
and alternative titles are listed before the page num ers.
Works Cited by the Author
200
Bibliography: Part One
B. Budh. 30 (1936). EIPRB 1241-9. MTTWL 112. TSWS 10 (1967). .
One of the Five Doctrines of Venerable Maitreya. [95, 202] See also Eight Dissertations
Anthology of VedIc Treatises
Veda
'-b d '
Analysis of Phenomena and Reality. chos dang chos-nyid rnam-'byed. Skt. Dharmadharmatavibhaga or Dharmadharmatii'vibhanga. Auth. Maitreya- natha. T 4022-3. One of the Five Doctrines of Venerable Maitreya. [95]
Analysis of the Sugata's Texts. bde-bar gshegs-pa'i gzhung rnam-par 'byed-pa. Skt. Sugatamatavibhangakarika. Auth. Jetari. T 3899. HIL 7. 1, p. 100. T h e S a n s k r i t t e x t h a s b e e n r e c o v e r e d a n d e d i t e d b y J . N e w m a n o n t h e b a s i s of its inclusion in the commentary on the Kalacakra Tantra called Taintless Light. [233]
Analysis of the Three Vows. sdom-gsum rab-dbye or sa-skya patt4ita'i rab-dbye. Auth. Sa-skya Pa1). <;iita. SK Vol. 5, no. 24. See Jared Rhoton, trans. , Sakya Pa1J4ita's Treatise on the Three Codes. Albany: SUNY Press, 2002. Also referred to as the Treatise whichAnalyses the Three rows. [827) 893) 907) 929) 931] Analyses the Three Vows. [827, 893, 907, 929, 931]
Analysis of the Two Truths. bden-gnyis rnam-'byed. Skt. Satyadvayavibhanga- karika. Amh. Jfianagarbha. T 388l. HIL 7. 1, pp. 68-7l. Ed. and trans. D. . M. Eckel, Jiianagarbha's Commentary on the Distinction be- tween the Two Truths. Albany, New York: SUNY Press, 1986. [233]
Analytical Commentary on the Tantra of the Secret Nucleus. gsang-ba snying- po-la 'grel-pa rnam-bshad-kyi 'grel. Amh. Buddhaguhya. NL. Stated by Lo-chen DharmasrI, gsang-bdag zhaZ-lung, p. 107, to be one of the five main Indian commentaries on this tantra. [466]
Ancient Annotation. rnam-mchan rnying-pa. Refer to n. 430. [431] Annotations on the Parkap Commentary and the Innermost Point. spar-khab-
dang thugs-thig-la mchan-bu. Amh. Mkhas-grub ye-shes rgyal-mtshan. NL. [697]
Answers to Queries on Doctrinal History, a Storehouse of Gems. chos-'byung dris-Ian nor-bu'i bang-mdzod. Auth. gYag-sde 'dul-'dzin Mkhyen-rab rgya-mtsho. Probably this is the Sans rgyas bstan pa'i chos 'byun dris Zan nor bu'i phren ba. Pub. Gangtok, Sikkim: Dzongsar Chhentse Labrang,
1981. I-Tib 81-902988. [965]
Answers to the Questions of the Kadampa Spiritual Benefactor Namkabum. bka'-gdams-pa'i dge-bshes nam-mkha'-'bum-gyi dris-lan. Auth. Sa-skya Pa1). qita. SK Vol. 5, no. 96. [929]
Answers to the Questions of Nyemo Gomcen.
I ,vewIC etermmeob· t(yI
. nga) of adherence, inclination, recollection jec. s u Ive awareness; the eleven attendant f . ' contemplatIOn and dlscnminat-
FIFTY -ONE
MENT AL
EVENTS
lb·
'Yung nga- cu-rtsa-gczg, Skt. ekapancasac-
f·
caitasika
I
a
hngd) 0 attentIon, feeling, cog-
equanimity, decency, decorum det h aIt , care ulness, lucidity,
. 1
VIO ence and perseverance. th ,
' ac ment, non-hatred no d I .
. . .
e SIX root confllctmg
, n - e USIOn, non- . (
mongs-pa drug) of hatred d . .
, eSlre, arrogance Ignorance· f
aggregates and doubt· and the twent ,
citability and inattentiven;ss. a n ; ;h forgetfulness, ex-
nyon-mongs-pa nyi-shu) o f ange
miserliness, deception dishone:'
dullness, pnde, contempt, indecorum,
siness, regret .
ideas
Our
a n d ' . e R vanables (,gyur-ba bzhi) of drow-
scrutmy. efertoHVG
and Pract' 63 . . . . uenther, Buddhist
h
emotIOns rtsa-ba'i nyon- b . d. ' , VIew 0 mundane
ySU SI Iaryconfl· . .
T d . . Ic. tmg emotIOns (nye-bar
Ity, malice, jealousy,
'
Rinpoche, yid-bzhin mdzod-kyi ;:h-! :iz 'b- d' whICh IS based on Mipham
FIFTY -EIGHT BLOOD-DRINKERSIW
RATHFUL DEITIES khrag-thunglkhro-bo lnga-
According to the Tantra ofthe Secret Nucleu
Tibetan Book of the Dead th . s and works such as the so-called
bcu lnga-brgyad
, ese compnse the Buddha V · R
. '
female 623 Ight PlsacI, the twenty-eight Isvarl and the four
SIXTIES
SIXTY DOCTRINES chos-kyz. rnam-grangs drug-cu The TWELVE DEEDS OF THE SUPREME E
and Karma Heruka, along with th .
GAUR! or Matarah the e. . ,_ respectIve KrodhlsvarI, the EIGHT
realms each of who h MANATIONAL BODY in the twelve
, IC possesses the FIVE EXC retinue, doctrine and time. 137
SIXTY -FOUR CRAFTS sgyu-rtsal drug-cu rtsa-bzhi
Acc. ording to the Siltra of Extensive Pla
panvarto dasamah) these· 1 d Ch. 10 (Llplsalasan:zdarsana-
and knowledge of the lang .
bemgs. 98, 418
f as uages0 manyraces·
. , mc u e such crafts
atna, Padma
ELLENCES of place, teacher,
fl . ower-arrangmg, hunting
. . ,- -
1d· h . .
mc u mg t ose of spIrItual
186 Glossary ofEnumerations , SIXTY -FOUR ENLIGHTENED A TTRIBUTES yon-tan-gyi chos drng-cu-rtsa-bzhz, Skt.
gur}iih _ ,_ f the Supreme Continuum ofthe Greater Vehicle
Refer to Ch. 3 (GutJadhzkara) 0 OF A BUDDHA the FOUR FEAR-
by Maitreya. These are the TEN POWERSA TTRIBUTES THE BUDDHAS LESSNESSES, the EIGHTEEN DISTINCT
and the THIRTY-TWO MAJOR MARKS. 95, 203 SEVENTIES
SEVENTY POINTS OF THE ORNAMENT OF EMERGENT REALISATION mngon- rtogs-rgyan-gyi don , , e EIGHT TOPICS OF THE ORNAMENT
These represent the sUbdlvlSlonsRof/h t E Conze Abhisamayiilamkiira, for OF EMERGENT REALISATION, e er o . ,
detailed discussions. 95 EIGHTIES
Sixties - Millions 187 EIGHT HUNDRED AND THIRTY-ONE ANCILLARY EMPOWERMENTS (OF
ANUYOGA) (anu-yo-ga'i) yan-lag-gi dbang brgyad-brgya so-gcig
Refer to the discussion in Jamgon Kongtriil, shes-bya kun-khyab mdzod,
Vol. 2, (p. 748). 364
THOUSANDS
THOUSAND BUDDHAS sangs-rgyas stong-rtsa gcig
Also known as the THOUSAND SUPREME EMANATIONAL BODIES, they are
enumerated in detail in the Auspicious Aeon Sutra. 136,431, 624, 938, 944 THOUSAND SUPREME EMANATIONAL BODIES mchog-gi sprnl-sku stong-rtsa
Refer to the Sutra ofInconceivable Secrets as cited in Obermiller, History of Buddhism, Pt. 2, pp. 91ff. ; and see the preceeding entry. 409
TWENTY-ONE THOUSAND (DOCTRINAL) COMPONENTS (chos-kyi) phung-po nyis- khri chig-stong
Those components of doctrine forming the MantrapiJaka of the Awareness- holders. 77-8
TWENTY -ONE THOUSAND PHENOMENA/KINDS (OF DESIRE, HA TRED, DELUSION AND THEIR COMBINATION) dug-gsum-ka cha-mnyam-pa-la nyi-
khri chig-stong
The four groups of conflicting emotions arising from the ramification of dispositions grounded in ignorance. Cf. the discussion in Longcenpa, Treas- ury of Spiritual and Philosophical Systems, (p. 37). 55
EIGHTY-FOUR THOUSAND CONFLICTING EMOTIONS/PHENOMENA nyon-mongl chos brgyad-khri bzhi-stong
The amalgam of the four groups of conflicting emotions referred to in the preceeding entry. 55, 133
EIGHTY-FOUR THOUSAND (DOCTRINAL) COMPONENTS (chos-kyi) phung-po brgyad-khri bzhi-stong
The antidotes corresponding to the EIGHTY-FOUR THOUSAND CONFLICT-
ING EMOTIONS. Cf. also the Treasury of Abhidhanna, Ch. 1, (v. 25). 17, 77, 86, 133, 763, 925
EIGHTY-FOUR THOUSAND DOCTRINES OF THE VEHICLES brgyad-khri bzhi-stong theg-pa'i chos
The EIGHTY-FOUR THOUSAND DOCTRINAL COMPONENTS. 925. MILLIONS
b d b ad-cu Skt. aSftyiinuvyaiijana
EIGHTY MINOR MARKS dPe- 268-;49' and refer to Thurman, The Holy
These are enumerated m v, ,
Teaching of Vimalakfrti, (pp. 156-7). 20, 124-5 , ,
EIGHTY-FOUR ACCOMPLISHED MASTERS grnb-thob brgyad-cu rtsa-bzhz, Skt.
caturaSftisiddha , Refer to J. Robmson,
442 NINETIES
B ddha's Lions for their enumeration and life stories. u ,
MANA TIONAL BODY) chos dgu-bcugo-drng k -kh ab mdzod, Vol. 1, (p. 327). 22,
Refer to Jamgon Kongtrul, shes-bya un y 138
HUNDREDS
B L O O D - DRINKERS, 591
HUNDRED TREASURE-FINDERS gter-ston h'
Refer to Tulku Thondup Rinpoche, Hzdden 0 752 ' for the traditional enumerations of the treasure- m ers,
HuNDRED TREASURES WHICH WERE THE MASTER COPIES OF KING TRHISONG
rgyal-po'i bla-gter brgya f a few colophons, 518 These are not enumerated and are only known rom
, b lnga-bcu'i TWO HUNDRED AND FIFTY DISCIPLINES OF THE VINAYA nyz- rgya
'dul-khrims , I Skt bhiksu) which are The vows of a fully-ordamed monk O;g£ l' to C S Prebish, explained in the Transmissions of the he er, a sdo tal'l 230'
Buddhist Monastic Dz,sa'pzm' e, wh'lCh descnbe_s t ese m e .
1Tibet pp. 189-201,
SIX
THOUSAND
VERSES
NA TURAL
GREA T
(OF THE
as represented by the Atiyoga sections of the Collected Tantras of the Nying- mapa. 332, 493, 539, 922
FOUR HUNDRED
MILLION
P E R F E C T I O N ) rang-bzhin rdzogs-pa chen-po slo-ka 'bum-phrag drng-cu rtsa-bzhi The traditional enumeration of the volume of texts of the Great Perfection,
Bibliography
Introduction
This bibliography is divided into two parts. The first lists all those works mentioned in the texts of His Holiness Dudjom Rinpoche's Fundamentals and History according to the English titles given in the translations in Volume One, and provides whatever information the translators have had at their disposal regarding the actual identity of the works in question. The second gives detailed information on the specific texts and editions to which the translators have themselves referred.
The vast literature ofTibetan Buddhism remains mostly unknown to contemporary scholarship, althoughTibetan language publishers in South Asia,Tibet and mainland China have reproduced thousands of manuscripts and printed texts during the last thirty years. The student ofTibetan reli- gious history and doctrine is therefore confronted at the outset with the methodological difficulty of establishing the precise relationship be- tween the literature to which reference is made in any given work, and the actual Tibetan literature to which we have real access at the
present time. Here, we set forth the tentative results of our researches to date, certain that much emendation and revision will be called for. We have also included general titles for traditions of meditational and ritual practice which, properly speaking, do not belong in a biblio- graphy as they are not the titles of texts. Our regret is that it has not been possit-le to provide the reader with a Tibetan-English index at this time, however our intention is to make this material available in the future. The remarks which follow explain our treatment of the main classes of literary materials with which we are concerned in Part One.
SUTRAS AND TREA TISES OF INDIAN ORIGIN
Of the several bodies of literature to which our texts refer, it is the Indian works which, excepting the tantras, are the best known to
192 Bibliography
contemporary scholarship. Indian sutras and treatises translated. into Tibetan are usually cited by Tibetan authors by means of abbreVIated rather than full titles, but this is only occasionally a source of con- fusion. A more common difficulty is that taken . from one
text come to be attributed to another when cItatIOns are from memory, as is usually the case in traditional Tibetan . .
In this bibliography, we have generally avoided detailed information on the available editions and translations of I. ndmn Budd- hist sutras and treatises, and instead adopted the expedIent,of re. fer-
ring the reader to recent bibliographies, Karl Potter s reVIsed bibliography to the Encyclopedia of Indzan Phzlosophy (EIPRB), Peter Pfandt's Mahayana Texts Translated into Western and several of the volumes of the new History of Indzan
(HIL), appearing under the ed. itorship of Jan I. n addI- tion, we give references to the pubhcatIo? of relevant works In Import- ant Indological and Buddhological S. enes, and to very contributions that are not noted In the aforementIoned bIblIo-
graphies.
THE TANTRAS, THEIR COMMENTARIES AND THE LITERATURE DERIVED FROM THEM
The tantras, including both those which are adhered to by al. l schools of Tibetan Buddhism in common, and those which are peculIar the Nyingma tradition, present the student of Tibetan literature wIth a
special set of problems; for abbreviated titles are very applied to several tantras and, moreover, are equally applIed to entire system of Vajrayana practice stemming from the tantras In question. Thus, for instance, dus-'khor (Kalacakra) may refer . not only to the Kalacakra Tantra in its various longer and shorter . versIOns, but
equally to any of the means for attainment, empowerment ceremonies, etc. , whether composed In IndIa or TIbet, that are related to the theory and practice of the Kalacakra Tantra. These remarks apply equally to, for example, gsang-'dus
maja), bde-mchog (Sa11Jvara), kye-rdor (Hevujra), phur-pa bka'-brgyad (Eight Transmitted Precepts), and so It IS therefor often not possible to establish the precise connectIOn any such abbreviated reference to a Vajrayana system of practIce and the
known textual corpus associated with that system. Of course, whenha
fuller title is given, or when a textual passage is actua. lly
situation is quite different and it may then become possIble to. esta I. Sh
Given particular difficulties, we have provided, in the cases of th. e general tItles such as those mentioned above, references which wIll serve to introduce some of the most important sources for the study of the Vajrayana systems in question, at least so far as concerns tradition and those other schools with which it has been most closely associated. Thus, in any such case, the reader wIll find references to the foremost tantra or tantras of the system, as found in the Kangyur (T or P), and/or the Collected Tantras ofthe Nyingmapa (NGB). In addition, she or he will find references to of t. he most important collections of Tibetan Vajrayana mater- Ials, In whIch major redactions of the relevant means for attainment etc. , are given. Scholars undertaking research in this field must exer: cise . care. to whether or not such references may have any beanng In any gIVen case. Those who wish to determine the general which hold between a given tantra or group of tantras In the Kangyur and the ancillary texts found in the Tangyur, referred to A. Wayman, The Buddhist Tantras: New Light on Indo- Tzbetan Esotericism, pp. 233-9.
The reader should note that the references we have given to NGB include, in addition to citation by volume, the precise index number which is to each tantra included in NGB in the catalogue of that collectIon by Prof. Eiichi Kaneko, the Ko-tantura Zenshu Kaidai Mokuroku. This work, with Prof. Kaneko's learned introduction sur- veying overall structure of Nyingmapa literature, represents the first major systematic contribution to the analysis of the tremendous body of extant Nyingma tantras.
WORKS ATTRIBUTED TO KNOWN TIBETAN AUTHORS EXCLUDING TREASURES (gter-ma) ,
Here, as everywhere else, texts are usually cited by abbreviated rather than full titles, and these may sometimes refer not to single texts, but to whole groups of related works by a single author. These problems are compounded by the absence of any comprehensive inventory of extant and Tibetan literature. In general, we have attempted to locate TIbetan works among the Tibetan language publications of past decades. Inevitably, our occasional failure to locate a gIVen . work is not, in the absence of other evidence, proof that the work I. n question is unavailable. Since the only fully comprehensive col! ectlOn of South Asian Tibetan language publications is that ac- qUIred ? y the United States Library of Congress under the conditions of PublIc Law 480, and its succt! ssor programmes for the acquisition b? oks an. d periodicals, we have provided, along with the standard bIblIographIcal data for such publications, the Library of Congress
. '. . f h . d S'milarly compansonWIt the precise identIficatIon 0 t e text cIte . 1 , .
. , . . ' likelihood, at least, of a given abbreViated cItatIon s exact IdentIficatIon.
accounts
gIven I I I paralle
source
m. atena
I
. I may help to estabhsh the
Introduction 193
194 Bibliography . .
, 1 ue numbers. Scholars WIshIng to Accessions Lists caltla texts so listed will find that
. American hbrary co ectIOnS, 1ocate, m
this will greatly the published many times, we do Note that when a text With a very few exceptions we have
In our references to treasure cycles, we generally attempt to provide substantial data on cycles which have appeared in publications repres- enting types (i) and (iii). Smaller liturgical collections of type (ii) are usually omitted. References to the Store of Precious Treasure (RTD) have been provided selectively, in accord with the following guide- lines: (1) where RTD appears to include a substantial redaction of a given cycle, we have referred to it, though fragments separated from the main body of the cycle as it occurs in RTD may be omitted; (2) where a major cycle is incorporated in RTD only in the form of many small selections scattered throughout, we have indicated that fact without providing precise citations; (3) where a very well known cycle is represented in RTD only by a few small selections, it may be ignored altogether; and (4) very rare cycles occurring in RTD are cited wherever we have been able to establish their identity.
ACKNOWLEDGEMENTS
A number of individuals and institutions generously shared materials with us specifically in connection with the compilation of this biblio- graphy. The following remarks we hope will convey our grateful indebtedness to them.
Dr Helmut Eimer's researches into several of the main areas of Tibetan Buddhist history provide rich stores of documentation. In addition, Dr Eimer kindly called our attention to MTTWL. Dr Eiichi Kaneko's catalogue of the Collected Tantras of the Nyingmapa has been mentioned above. Without it, our references to the Nyingma tantras would undoubtably be much poorer. The task of surveying published Panpo literature was much assisted by Dr Samten G. Karmay, whose A Catalogue of Bonpo Publications, is a mine of information on that tradition. Dr Steven D. Goodman provided us at an early stage with his catalogue of the Four-Part Innermost Spirituality (NYZ), which has not yet been published, and which has facilitated our work with that great collection. Our references to materials associated with the tradi- tion of Thangtong Gyelpo are primarily due to Dr Janet Gyatso, of the Department of Religion, Amherst College. For much valuable data on Tibetan doxographical literature we thank Dr Katsumi Mimaki, whose Blo gsal grub mtha' provides a richly informative study of that genre. Mrs Hannah Robinson, of the former Institute for Advanced Studies of\X'orld Religions (IASWR) Library, Stony Brook, New York, kindly made portions of her catalogue of that library's Tibetan holdings available to us. The hard task of locating relevant material in the Store of Precious Treasure was much eased for us by BhikkhJ1ni Sik K. Yeshe Zangmo's An Index of the Rinchen Gter
of popular works from the
. h' h
It is this genre, of those wIth the bibliographer. The brief
the least known and . most trou f t as are used to refer to whole titles of treasures, hke those 0 \ so that in many cases it
not always list all edItIO? s. d' .
. d the numerous TIbetan e ItIOnS Ignore
Kangyur and Tangyur.
TREASURES (gter-ma)
classes of literature rather smg. e
d 'ne wIt certamty etermi h
the' specific text to which a .
I'nstances in which dIfferent .
. .
is ImpossIble to
. '
given cItatIon app Ies. h r different treasure-finders share precIsely
l' Moreover t ere are
cycles revealed by altoget e d d 'th the fact that many of the . d h' compoun e WI
the same tItle, an tIS, k b a variety of names, further
treasure-finders are h identifications. In all
frustrates the effort to esta IS P th n provide references to pub- . can do no more a .
such mstances, we 1 h' h appear to be in questIOn, lished e? itions of the cycle or cyc reater precision. .
leaving It to future researchers toda can be divided accordmg
The treasures that oWn to e arranged. Four types of • 'C m WhiC they ar . 1 to the dIfJ. erent ways h . the present context: (1) co -
collection are particularly notewfort y m very closely related cycles, . . 1 lesor0several 1
lectIons of smg e . c y c , 11 the literature belonging to the e which attempt to mcorporate a Id b the most complete edItIOnS
d Examples wou e . ) h or cycles concerne . lO If Longcenpa (klong-chen snying-thzg , t e
o0
d'd )ortheFour-Part
of the Innermost Spzntua zty OJ
, I t O n (bla-ma gongs- us,
Gathering of the Gu:u s ntoen W 0 b h 0
Innermost Spiritualzty (snymg-thzg ya- z z). .
(ii) Smaller collections also ly the liturgical texts
. 1 b t incorporatmg on
based upon smgle cyc es, monastic establishment, respons-
actually utilised by the tradItIOn: or E les are the innumerable ible tor the Deities, the Natural
local redactIons of the a
ng-grol) or of the Con-
a
Liberation of Intention (zhz-khro dgongs-Ph rap O_'du;) that are found
o P 0 (dkon-mc og s , . ,. 1 summation of All that zs . f the Himalayas. (111) Co -
throughout the Tibetan-speakmg regIOfns o. Ie treasure-finder. For
" 1" treasures 0 a SIng . Abb- lections of the comp ete PLTC and RLTC in the hst of re
examples, see CLTC, JTPD,. 1 by itself is the Store of
I viations for Vo
T (IV) In a cass
woo zod which anthologises an extr
a-
Precious Treasure (nn-chen. gter-md hundreds of treasure cycles. ordinary quantity of matenal, drawn
have been concerned, that is
Introduction 195
196 Bibliography
Mdzod Chenmo, kept in the library of Cambridge University. Also, thanks are due to the Interlibrary Loan Office of the Rockefeller Library, Brown University, for procuring for us a great many works not available at Brown, to Mudd Library, Yale University, for rare permission to enter their stacks to consult the PL480 Tibetan collec- tion which is housed there, and to the library of the School of Oriental and African Studies in London.
Finally, something must be said of our gratitude to Mr E. Gene Smith, of the US Library of Congress. Without his more than twenty years of labour on behalf of Tibetan literature, very little of the rich body of material that is now available to us would ever have seen the light of day. For scholars, Gene Smith has opened up a previously uncharted continent, and for those practising within the Tibetan religious tradition, he has insured that the textual resources, on which the survival of the living tradition to a very great extent depends, will be available to be transmitted to a new generation of men and women of the Buddhist community.
Part One
Works Cited by the Author
Note
. . r ·n the translations. Those of rites and Titles of texts generally appea: zn zta lCS I
teachings are mostly unemphaslsed. h . Volume One have been given Page numbers for the appearance of eaAcbbentr:;: ltned and alternative titles have
Abbreviated Logic Course. bsdus-tshad. Refer to n. 1109. The most ancient text of this genre presently available appears to be the Ra-ba stod-pa'i bsdus-grva. Pub. Dharamsala: Damchoe Sangpo, 1980. I-Tib 80-901211. [821]
Abridged Commentary on the Eighty-Chapter Magical Net. brgyad-cu-pa'i bsdus-'grel. Auth. Vimalamitra. NL. [481]
Abridged Commentary on the Tantra of the Awakening of the Great Vairo- cana. rnam-snang mngon-byang-gi bsdus-'grel. Skt. Vairocanabhisambo- dhitantrapir;4artha. Auth. BUddhaguhya. T 2662. [466]
Abridged Tantra of Kalacakra. dus-kyi 'khor-Io bsdus-pa. [894] See Kalacakra T antra
Ace Lhamo. A-Ice lha-mo. Theatrical tradition ascribed to Thang-stong rgyal- po. Refer to n. 1077. [803]
Alchemical Transmutation into Gold. gser-'gyur(-gyi bstan-bcos bsdus-pa). Skt. Rasayanasastroddhrti. T 4314. Concerning this work, see E. T. Fenner, "Rasayana in the T antras- What is it? " Wind Horse 1 (1981), pp. 99- 111. [99]
Alchemy Cycle. bcud-len skor. Disc. Sangs-rgyas gling-pa. Possibly to be identified with the alchemical texts in BMGD Vol. 7. [786]
Alchemy of White SiITlhavaktra. seng-gdong dkar-mo'i bcud-len. Disc. 'Jam- dbyangs mkhyen-brtse'i dbang-po. RTD Vol. 48, pp. 331-5. [858]
All-Accomplishing King. kun-byed (rgyal-po). See (Tantra of the) All-Accom- plishing King
All-Gathering Awareness. kun-'dus rig-pa. See (Root Tantra of) All-Gathering Awareness
Amna Tantra. bdud-rtsi'i rgyud. Possibly to be identified with the Eight Volumes ofNectar. But cf. T 401, 435 and 645. [651] See also Nectar the Enlightened Attributes and Vajramrta Cycle
Analysis of the Meaning of Empowerment. dbang-don rnam-par 'byed-pa. Un- identified. Quoted in Lo-chen DharmasrI, gsang-bdag zhal-lung. [364]
Analysis of the Middle and Extremes. dbus-mtha' (rnam-'byed). Skt. Madh- yantavibhaga or Madhyantavibhanga. Auth. Maitreyanatha. T 4021.
. h· uare brackets in italic type wzt m sq
revw
. fi d to a main entry where more
generally been listed can be found. Elements information and a complete. ll. stmg 0 . t d ·n the main entry by parentheses) commonly omitted in abbrevwtIOn are m I c a e I b
and alternative titles are listed before the page num ers.
Works Cited by the Author
200
Bibliography: Part One
B. Budh. 30 (1936). EIPRB 1241-9. MTTWL 112. TSWS 10 (1967). .
One of the Five Doctrines of Venerable Maitreya. [95, 202] See also Eight Dissertations
Anthology of VedIc Treatises
Veda
'-b d '
Analysis of Phenomena and Reality. chos dang chos-nyid rnam-'byed. Skt. Dharmadharmatavibhaga or Dharmadharmatii'vibhanga. Auth. Maitreya- natha. T 4022-3. One of the Five Doctrines of Venerable Maitreya. [95]
Analysis of the Sugata's Texts. bde-bar gshegs-pa'i gzhung rnam-par 'byed-pa. Skt. Sugatamatavibhangakarika. Auth. Jetari. T 3899. HIL 7. 1, p. 100. T h e S a n s k r i t t e x t h a s b e e n r e c o v e r e d a n d e d i t e d b y J . N e w m a n o n t h e b a s i s of its inclusion in the commentary on the Kalacakra Tantra called Taintless Light. [233]
Analysis of the Three Vows. sdom-gsum rab-dbye or sa-skya patt4ita'i rab-dbye. Auth. Sa-skya Pa1). <;iita. SK Vol. 5, no. 24. See Jared Rhoton, trans. , Sakya Pa1J4ita's Treatise on the Three Codes. Albany: SUNY Press, 2002. Also referred to as the Treatise whichAnalyses the Three rows. [827) 893) 907) 929) 931] Analyses the Three Vows. [827, 893, 907, 929, 931]
Analysis of the Two Truths. bden-gnyis rnam-'byed. Skt. Satyadvayavibhanga- karika. Amh. Jfianagarbha. T 388l. HIL 7. 1, pp. 68-7l. Ed. and trans. D. . M. Eckel, Jiianagarbha's Commentary on the Distinction be- tween the Two Truths. Albany, New York: SUNY Press, 1986. [233]
Analytical Commentary on the Tantra of the Secret Nucleus. gsang-ba snying- po-la 'grel-pa rnam-bshad-kyi 'grel. Amh. Buddhaguhya. NL. Stated by Lo-chen DharmasrI, gsang-bdag zhaZ-lung, p. 107, to be one of the five main Indian commentaries on this tantra. [466]
Ancient Annotation. rnam-mchan rnying-pa. Refer to n. 430. [431] Annotations on the Parkap Commentary and the Innermost Point. spar-khab-
dang thugs-thig-la mchan-bu. Amh. Mkhas-grub ye-shes rgyal-mtshan. NL. [697]
Answers to Queries on Doctrinal History, a Storehouse of Gems. chos-'byung dris-Ian nor-bu'i bang-mdzod. Auth. gYag-sde 'dul-'dzin Mkhyen-rab rgya-mtsho. Probably this is the Sans rgyas bstan pa'i chos 'byun dris Zan nor bu'i phren ba. Pub. Gangtok, Sikkim: Dzongsar Chhentse Labrang,
1981. I-Tib 81-902988. [965]
Answers to the Questions of the Kadampa Spiritual Benefactor Namkabum. bka'-gdams-pa'i dge-bshes nam-mkha'-'bum-gyi dris-lan. Auth. Sa-skya Pa1). qita. SK Vol. 5, no. 96. [929]
Answers to the Questions of Nyemo Gomcen.
