No More Learning

The fact that these hints do occur negative one sup-
position which has found some favour--namely, that
Ovid had become involuntarily acquainted with some
dark secret disgraceful to the character of Augustus
himself. Had there been such a secret, we can hardly
suppose that the poet would have alluded to it. Again
and again he makes his piteous supplications for the ter-
mination, or at least the mitigation, of his banishment.
But every mention of such a fact would have been an
additional offence. Indeed it is difficult to imagine
that the possessor of such dangerous knowledge should
have been suffered to live. Not a prolonged banish-
ment with unlimited opportunities for communication
with his friends, but the sword of the centurion, would
have been his doom. "We may be nearly sure that
the secret, as far at least as it concerned Augustus,
must have been known already. Ovid was not ban-
ished for the purpose of keeping something concealed.
That purpose could have been far more easily and efliec-
? ? Generated for (University of Chicago) on 2014-12-26 11:21 GMT / http://hdl. handle. net/2027/njp. 32101074172253 Public Domain, Google-digitized / http://www. hathitrust. org/access_use#pd-google
? DOMESTIC LIFE--BANISHMENT. 49
tually secured, -and Eoman emperors were not accus-
tomed to be scrupulous about means. Let us see, then,
what Ovid actually says on the subject:--
I "Why did I see something? why did I make my eyes
guilty? why did I become, all unknowingly, acquainted
with guilt? "
"Two faults overthrew me--my verses and my wrong-
doing; but about the guilt of one of them I must keep
silence. " *J
"I am not worth so much as to renew thy wound, O
Csesar; it is far too much that you should once have felt
the pang. "
"You [Augustus] avenged on me, as is right, a quarrel of
your own. "
"? . " Because my eyes unknowingly beheld a crime, I am
punished. To have had the power of sight--this is my
sin. " "j
He protests that his fault had been an error rather
than a crime :--
0
<&-
"If mortal deeds never escape the knowledge of gods,
you know that there was no guilt in my fault. So it is--
you know it; it was my mistake that led me astray; my
purpose was foolish, but not wicked. "
"You would say that this fault which ruined me was not
a crime, did you know how things followed one another hi
this great trouble. It was either cowardice or fault of judg-
ment, but fault of judgment first of all, that damaged me. "
"Had not my part of the guilt admitted excuse, banish-
ment would have been a trifling punishment. " f
* Masson appropriately quotes the words used by Tiberius
in allowing Silanus to return from exile: "I myself still feel
against him as strongly as ever the quarrel of my father
Augustus. "
A. C. S. S. , voL ii. d
? ? Generated for (University of Chicago) on 2014-12-26 11:21 GMT / http://hdl. handle. net/2027/njp. 32101074172253 Public Domain, Google-digitized / http://www. hathitrust. org/access_use#pd-google
? 50 0 VID.
That lie became acquainted with some crime which
touched nearly the honour of Augustus; that he con-
cealed it; that in some sense he made himself an
accomplice in it; that this crime was not an isolated
act, but a line of conduct pursued for some time; that
Ovid was afraid or thought it better not to reveal his
knowledge of it,--are, it seems, inferences that may
fairly be drawn from the language which he uses.
They harmonise with the supposition that Ovid be-
came involuntarily acquainted with the intrigue of the
younger Julia with Silanus,--that he helped to conceal
it, possibly assisted in its being carried on. It is pro-
bable, at the same time, that he was one of the party
which supported that side of the imperial house. It
is not difficult to imagine that the result should have
been such as we know to have happened. The em-
peror, for a second time, is struck to the heart by the
discovery of the darkest profligacy in one very near to
himself. In his capacity as ruler he is terrified by the
corruption which his laws are powerless to stay. The
poems which the severer moralists of his court had
possibly criticised--and Livia really felt, while Tiberius
at least affected, such severity--comes to his recollec-
tion, and he finds that the author has actually abetted
the guilty intrigues of his granddaughter. Livia and
Tiberius, anxious to get out of the way a partisan of
opposite interests who might possibly be dangerous,
encourage the impulse, and the poet is banished.
Another part of the story remains to be related. If
the tale which Tacitus tells be true, all the art and
persistency of Livia" had not succeeded in wholly
? ? Generated for (University of Chicago) on 2014-12-26 11:21 GMT / http://hdl. handle. net/2027/njp. 32101074172253 Public Domain, Google-digitized / http://www. hathitrust. org/access_use#pd-google
? DOMESTIC LIFE--BANISHMENT. 51
alienating the affections of Augustus from his own
descendants. Even up to the last months of the old
man's life the interests of her son had to be jealously-
defended. Tacitus gives (Annals, i. 5), without say-
ing whether he. himself believed or disbelieved it, a
report which was current shortly after the death of
Augustus. "A rumour had gone abroad that a few
months before, he [Augustus] had sailed to Planasia
on a visit to Agrippa, with the knowledge of some
chosen friends, and with one companion, Fabius
Maximus; that many tears were shed on both sides,
with expressions of affection, and that thus there was
a hope of the young man being restored to the home
of his grandfather. This, it was said, Maximus had
divulged to his wife Marcia, she again to Livia. All
was known to Csesar; and when Maximus soon after-
wards died, by a death some thought to be self-
inflicted, there were heard at his funeral wailings from
Marcia, in which she reproached herself for having
been the cause of her husband's destruction. " *
To this Maximus Ovid addresses six of his 'Letters
from the Pontus. ' He evidently looked to him as
one who might exercise a powerful influence on his
behalf. He appeals to him again and again to exer-
* Plutarch has added to this narrative an interesting anec-
dote to the effect that Fabius (he calls him Fulvius by mistake),
when paying his respects as usual to the emperor in the morn-
ing, had his salutation returned with the ominous "Farewell,
Fulvius. " "But he, comprehending the matter, forthwith
retired to his house, and, summoning his wife, said, 'Csesar
has learnt that I have not been silent about his secrets; I
have therefore resolved to die. '"
l/'<<-
? ? Generated for (University of Chicago) on 2014-12-26 11:21 GMT / http://hdl. handle. net/2027/njp. 32101074172253 Public Domain, Google-digitized / http://www. hathitrust. org/access_use#pd-google
? 52 oviD.
cisc it . And at one time he seems to have hoped
that it would not be exercised in vain. "Augustus
had begun," he writes in the sixth year of his exile,
"to grow more lenient to my fault of ignorance, and
lo! he leaves my hopes and all the world desolate at
once. " It is in the same letter that he significantly
deplores the death of Maximus. "I think, Maximus,
that I must have been the cause of your death. "
This may have been a commonplace,--the fear lest the
cause of so unlucky a man might be fatal to any who
undertook it. Viewed in connection with the whole
story, it assumes a different aspect. That Maximus
had perished in an attempt to befriend Ovid may
have been so far true that his death followed an un-
successful effort to restore to the favour of Augustus
and to the succession the family in whose fall the poet
himself had fallen.
? ? Generated for (University of Chicago) on 2014-12-26 11:21 GMT / http://hdl. handle. net/2027/njp. 32101074172253 Public Domain, Google-digitized / http://www. hathitrust. org/access_use#pd-google
? CHAPTEE IV.
THE METAMORPHOSES OR TRANSFORMATIONS.
Ovid tells us that before he was banished he had!
written, but not corrected, the fifteen books of the
'Metamorphoses,' and had also composed twelve books
(only six have been preserved) of the 'Fasti' or Eoman
Calendar. These are his chief surviving poems, and
it will be convenient to describe them in this and the
following chapter.
In the 'Metamorphoses' we have the largest and
most important of Ovid's works; and, if we view
it as a whole, the greatest monument of his poeticaL
genius. The plan of the book is to collect together, \
out of the vast mass of Greek mythology and legend,
the various stories which turn on the change of
men and women from the human form into animals,
pJantsTof inanimate objects. ~ ITar-aro tho tatermerely
collected;--Such a collection would have been inevi-
tably monotonous and tiresome. With consummate
skill the poet arranges and connects them together.
The thread of connection is often indeed slight; some-
times it is broken altogether. But it is sufficiently
continuous to keep alive the reader's interest; which
? ? Generated for (University of Chicago) on 2014-12-26 11:21 GMT / http://hdl. handle. net/2027/njp. 32101074172253 Public Domain, Google-digitized / http://www. hathitrust. org/access_use#pd-google
? 54 0 vi D.
is, indeed, often excited by the remarkable ingenuity
of the transition from one tale to another. But it did
not escape the author's perception, that to repeat over
and over again the story of a marvel which must have
been as incredible to his own contemporaries as it is
to us, would have been to insure failure. Hence the
metamorphoses themselves occupy but a small part
of the book, which finds its real charm and beauty in
the brilliant episodes, for the introduction of which
they supply the occasion.
How far the idea was Ovid's own it is impossible to
say. Two Greek poets are known to have written on
the same subject. One of them was Nicander, of Colo-
phon, in Asia Minor, an author of the second century
b. c, attached, it would seem, to the court of Per-
gamus, which, under the dynasty of the Attali, was a
famous centre of literary activity. Of his work, the
'Changes' (for so we may translate its Greek title),
only a few fragments are preserved, quite insufficient
to give us any idea of its merits or methods. Parthe-
nius, a native of the Bithynian Nicsea, so famous in
ecclesiastical history, may be credited with having
givea some hints to the Eoman poet, -- to whom,
indeed, as a contemporary,* and connected with
the great literary circle of Eome, he was probably
known. Parthenius, we know on good authority,
taught the Greek language to Virgil, who conde-
scended to borrow at least one line from his pre-
ceptor. His 'Metamorphoses' have entirely perished.
* Parthenius died at an advanced age, about the beginning
of the reign of Tiberius.
? ? Generated for (University of Chicago) on 2014-12-26 11:21 GMT / http://hdl. handle. net/2027/njp. 32101074172253 Public Domain, Google-digitized / http://www. hathitrust. org/access_use#pd-google
? THE METAMORPHOSES. 55
We have only the probability of the case to warrant
us in supposing that Ovid was under obligations to
him. Of these obligations, indeed, no ancient au-
thority speaks; and it is safe, probably, to conjecture
that they were inconsiderable -- nothing, certainly,
like what Virgil owed to Homer, Hesiod, and
Theocritus.
It would weary the reader, not to mention the space
which the execution of such a task would require, to
conduct him along the whole course of the metamor-
phoses--from the description of Chaos, with which the
poet begins, to the transformation of the murdered
Csesar into a comet, with which, not following the
customary adulation to the successor of the great
Dtetatpjy he concludes. Specimens must suffice; and
the book is one which, better than any other great
poem that can be mentioned, specimens may ade-
quately represent.
The first book begins, as has been said, with a de-
scription of Chaos. "Nothing," says Bayle, in his
satirical fashion, "could be clearer and more intel-
ligible than this description, if we consider only the
poetical phrases; but if we examine its philosophy,
we find it confused and contradictory--a chaos, in fact,
more hideous than that which he has described. " Bayle,
however, looked for what the poet never pretended to
give. His cosmogony is, at least, as intelligible as
any other; and it is expressed with marvellous force
of language, culminating in one of the noblest of the
poet's efforts, the description of the creation of man,
the crown and masterpiece of the newly-made world.
r
? ? Generated for (University of Chicago) on 2014-12-26 11:21 GMT / http://hdl. handle. net/2027/njp. 32101074172253 Public Domain, Google-digitized / http://www. hathitrust. org/access_use#pd-google
? 56 0 VID.
"Something yet lacked--some holier being--dowered
With lofty soul, and capable of rule
And governance o'er all besides,--and Man
At last had birth :--whether from seed divine
Of Him, the artificer of things, and cause
Of the amended world,--or whether Earth
Yet new, and late from iEther separate, still
Retained some lingering germs of kindred Heaven,
Which wise Prometheus, with the plastic aid
Of water borrowed from the neighbouring stream,
Formed in the likeness of the all-ordering Gods;
And, while all other creatures sought the ground
With downward aspect grovelling, gave to man
His port sublime, and bade him scan, erect,
The heavens, and front with upward gaze the stars.
And thus earth's substance, rude and shapeless erst,
Transmuted took the novel form of Man. " *
The four ages of the world thus created are de-
scribed; and to the horrors of the last of these, the
Age of Iron, succeeds the tale of its crowning wicked-
ness--the attempt of the giants to scale the heights
of heaven. Jupiter smites down the assailants, and
the earth brings forth from their blood
"A race, of Gods
Contemptuous, prone to violence and lust
Of strife, and bloody-minded, born from blood. "
Jupiter calls his fellow-gods to council, and they pass
to his hall along the way--
"Sublime, of milky whiteness, whence its name. "
Two lines of Dryden's version are here worth quoting :--
"Man looks aloft, and with erected eyes
Beholds his own hereditary skies. "
? ? Generated for (University of Chicago) on 2014-12-26 11:21 GMT / http://hdl. handle. net/2027/njp. 32101074172253 Public Domain, Google-digitized / http://www. hathitrust. org/access_use#pd-google
? THE METAMORPHOSES. 57
He inveighs against the enormities of man, recounting
what he had himself witnessed when he had--
"Putting off the God,
Disguised in human semblance walked the world. "
Many shameful sights he had witnessed, but the
worst horror had met him in the hall of Lycaon, the
Arcadian king, who, after attempting to murder his
guest, had served up to him a feast of human flesh.
LycaojUr-iadeed, bad paid the penalty of his crime :--
"Terror-struck he fled,
And through the silence of the distant plains
Wild howling, vainly strove for human voice.
His maddened soul his form infects:--his arms
To legs are changed, his robes to shaggy hide;--
Glutting on helpless flocks his ancient lust
Of blood, a wolf he prowls,--retaining still
Some traces of his earlier self,--the same
Grey fell of hair--the red fierce glare of eye
And savage mouth,--alike in beast and man! "
But a wider vengeance was needed. The whole race
of man must be swept away. Thus we come to a
description of the deluge. Of all mankind, two only
are left,--Deucalion, son of Prometheus, and Pyrrha,
daughter of the brother Titan Epimetheus--
"Than he no better, juster man had lived;
Than she no woman holier. "
Seeking to know how the earth may be replenished
with the race of man, they receive the mysterious com-
mand--
"Behind you fling your mighty Mother's bones! "
? ? Generated for (University of Chicago) on 2014-12-26 11:21 GMT / http://hdl. handle. net/2027/njp. 32101074172253 Public Domain, Google-digitized / http://www. hathitrust. org/access_use#pd-google
? 58 OVID.
Deucalion, as becomes the son of so sagacious a father,
discovers its meaning. The "mighty mother " is earth,
. the stones are her bones.
"They descend
The mount, and, with veiled head and vest ungirt,
Behind them, as commanded, fling the stones.
And lo! --a tale past credence, did not all
Antiquity attest it true,--the stones
Their natural rigour lose, by slow degrees
Softening and softening into form; and grow.
And swell with milder nature, and assume
Rude semblance of a human shape, not yet
Distinct, but like some statue new-conceived
And half expressed in marble. What they had
Of moist or earthy in their substance, turns
To flesh :--what solid and inflexible
Forms into bones :--their veins as veins remain:--
Till, in brief time, and by the Immortals' grace,
The man-tossed pebbles live and stand up men,
And women from the woman's cast revive.
So sprang our hard enduring race, which speaks
Its origin--fit fruit of such a stock"
But while man was thus created--
"All other life in various shapes the Earth
Spontaneous bare, soon as the Sun had kissed
Her bosom yet undried, and mud and marsh
Stirred with ferment. "
Among these creatures, equivalents of the monstrous
saurians of modern geological science, springs
"Huge Python, serpent-prodigy, the dread
Of the new world, o'er half the mountain's side
Enormous coiled. But him the Archer-God,
With all his quiver's store of shafts, untried
? ? Generated for (University of Chicago) on 2014-12-26 11:21 GMT / http://hdl. handle. net/2027/njp. 32101074172253 Public Domain, Google-digitized / http://www. hathitrust. org/access_use#pd-google
? THE METAMORPHOSES. 59
y
Till now on aught save deer or nimble goat,
Smote to the death, and from a thousand wounds
Drained the black torrent of his poisonous gore :--
And, that the memory of the deed might live
Through after-time, his famous festival
And Pythian contest, from the monster's name
So called, ordained. "
Flushed with his victory over the monster, Apollo
meets Cupid, and asks him what right he has to such
a manly weapon as the bow. Cupid retaliates by a
shaft which sets the Sun-God's heart on fire with a
passion for Daphne, daughter of Peneus, fairest and
chastest of nymphs. She flies from his pursuit, and,
when flight is ineffectual, is changed at her own \/
prayer into a laurel. The god makes the best of his
defeat:--
"' And if,' he cries,
'Thou canst not now my consort be, at least
My tree thou shalt be! Still thy leaves shall crown
My locks, my lyre, my quiver. Thine the brows
Of Latium's lords to wreathe, what time the voice
Of Rome salutes the triumph, and the pomp
Of long procession scales the Capitol.
Before the gates Augustan shalt thou stand
Their hallowed guardian, high amid thy boughs
Bearing the crown to civic merit due :--
And, as my front with locks that know no steel
Is ever youthful, ever be thine own
Thus verdant, with the changing year unchanged ! '"
The news of the strange event spreads far and wide,
and to Peneus
"Throng
The brother-Powers of all the neighbour-floods,
? ? Generated for (University of Chicago) on 2014-12-26 11:21 GMT / http://hdl. handle. net/2027/njp. 32101074172253 Public Domain, Google-digitized / http://www. hathitrust. org/access_use#pd-google
? 60 0 VID.
i
Doubtful or to congratulate or condole
The parent's hap. "
One only was absent, Inachus,
"Whom grief
Held absent, in his cave's recess, with tears
His flood augmenting. "
(One of the frigid conceits with which Ovid often
betrays a faulty taste. ) His grief was for his daughter
Io, whom he has lost, changed by Juno into a heifer.
The feelings of the transformed maiden are told with
some pathos.
"By the loved banks she strays
Of Inachus, her childhood's happy haunt,
And in the stream strange horns reflected views,
Back-shuddering at the sight. The Naiads see
And know her not:--nor Inachus himself
Can recognise his child,--though close her sire
She follows--close her sister-band,--and courts
Their praise, and joys to feel their fondling hands.
Some gathered herbs her father proffers--mute,
She licks and wets with tears his honoured palm,
And longs for words to ask his aid, and tell
Her name, her sorrows. "
She contrives to tell her tale in letters scraped by
her hoof. Then Argus, the hundred-eyed herdsman,
to whom Juno has committed her, drives her to
t other pastures. Then Mercury finds him, charms
him to slumber with the song of Syrinx, transformed
into a reed to escape the love of Pan, and then slays
him.
? ? Generated for (University of Chicago) on 2014-12-26 11:21 GMT / http://hdl. handle. net/2027/njp. 32101074172253 Public Domain, Google-digitized / http://www. hathitrust. org/access_use#pd-google
? THE METAMORPHOSES. 61
"So waned at once
The light which filled so many eyes; one night
Closed all the hundred. But Saturnia's care
Later renewed their fires, and bade them shine,
Gem-like, amid the peacock's radiant plumes. "
In Egypt, Io gives birth to her son Epaphus, and
Epaphus, growing up, has among his companions one
Phaeton,--
"Apollo's child, whom once, with boastful tongue,
Vaunting his birth divine, and claiming rank
Superior, the Inachian checked"
-with the taunt that his divine parentage was all a fable.
The furious youth seeks his mother, and demands
whether the story is true. It is, she says; and she bids
him seek the Sun-God himself, and hear the truth from
his lips. The famous description of the Sun-God's
palace follows :--
"Sublime on lofty columns, bright with gold
And fiery carbuncle, its roof inlaid
With ivory, rose the Palace of the Sun,
Approached by folding gates with silver sheen
Radiant; material priceless,--yet less prized
For its own worth than what the cunning head
Of Mulciber thereon had wrought,--the globe
Of Earth,--the Seas that wash it round,--the Skies
That overhang it. 'Mid the waters played
Their Gods cserulean. Triton with his horn
Was there, and Proteus of the shifting shape,
And old jEgeon, curbing with firm hand
The monsters of the deep. Her Nereids there
Bound Doris sported, seeming, some to swim,
Some on the rocks their tresses green to dry,
? ? Generated for (University of Chicago) on 2014-12-26 11:21 GMT / http://hdl. handle. net/2027/njp. 32101074172253 Public Domain, Google-digitized / http://www. hathitrust. org/access_use#pd-google
? 62 0 viD.
. /
Some dolphin-borne to ride; nor all in face
The same, nor different;--so should sisters be.
Earth showed her men, and towns, and woods, and beasts,
And streams, and nymphs, and rural deities:
And over all the mimic Heaven was bright
With the twelve Zodiac signs, on either valve
Of the great portal figured,--six on each. "
y/ Phaeton 'begs his father to confirm his word by grant-
/ ingvany boon that he may ask; and, the god consent-
ing, asks that he may drive his chariot for a day.
V Phaeton is the stock^exarnpls of " fiery ambition o'er-
vauHIng. itself;" and the story of his fall may be passed
\j over, though it abounds with passages of splendid de-
scription. Eridanus or Po receives the fallen char-
ioteer. His weeping sisters are transformed into
poplars on its banks.
"But yet they weep :--and, in the Sun, their tears
To amber harden, by the clear stream caught
And borne, the gaud and grace of Latian maids. "
"We have reached the middle of the second out of
fifteen books. We will try their quality at another
place.
Perseus, son of Jupiter, is on his travels, mounted
on the winged steed Pegasus, and armed with the
head of the Gorgon Medusa. He comes to the house
of Atlas, "hugest of the human race "--
"To whom the bounds
Of Earth and Sea were subject, where the Sun
Downward to Ocean guides his panting steeds
And in the waves his glowing axle cools. "
? ? Generated for (University of Chicago) on 2014-12-26 11:21 GMT / http://hdl. handle. net/2027/njp. 32101074172253 Public Domain, Google-digitized / http://www. hathitrust. org/access_use#pd-google
? THE METAMORPHOSES. 63 L
He asks shelter and hospitality; but the Titan, mincU/ /
ful of how Theseus had told him how a son of Jupiter CO^-Y*^
should one day rob him of his orchard's golden fruit, /
refuses the boon. The indignant hero cries--
"'Then take
From me this gift at parting ! ' and his look
Askance he turned, and from his left arm flashed
Full upon Atlas' face the Gorgon-Head,
With all its horrors :--and the Giant-King
A Giant mountain stood! His beard, his hair
Were forests :--into crags his shoulders spread
And arms :--his head the crowning summit towered :--
His bones were granite. So the Fates fulfilled
Their hest;--and all his huge proportions swelled
To vaster bulk, and ample to support
The incumbent weight of Heaven and all its Stars. "
Perseus pursues his journey, and reaches the Lybiafr\
shore, where the beautiful Andromeda is chained to a I
rock, to expiate by becoming the sea-monster's prey \
her mother's foolish boast of beauty. /
"Bound by her white arms to the rugged rocks
The Maid he saw :--and were't not for the breeze
That gave her tresses motion, and the tears
That trickled down her pallid cheeks,--had sure
Some marble statue deemed. "
The reader may like to see how a modern poet has
treated the same subject. It is Perseus who speaks :--
"From afar, unknowing, I marked thee,
Shining, a snow-white cross on the dark-green walls of
the sea-cliff;
Carven in marble I deemed thee, a perfect work of the
craftsman,
? ? Generated for (University of Chicago) on 2014-12-26 11:21 GMT / http://hdl. handle. net/2027/njp. 32101074172253 Public Domain, Google-digitized / http://www. hathitrust. org/access_use#pd-google
? 64 OVID.
Likeness of Amphitrite, or far-famed Queen Cytherea.
Curious I came, till I saw how thy tresses streamed in the
sea-wind,
Glistening, black as the night, and thy lips moved slow in
thy wailing. "
Mr Kingsley's hero delivers the maiden, trusting to
her for his reward. Ovid's Perseus, less chivalrous,
perhaps, but more in accordance with ancient modes
of thought, bargains with her father and mother that
he shall have her for his wife, before he begins the
conflict with the destroyer. On the other EanclTitrmay
be placed to his credit that he slays the beast with
his falchion, without recourse to the terrible power of
the Gorgon head. Ovid's taste seems a little in fault
in the next passage. Perseus wraps up his dangerous
weapon in sea-weed, which freezes, and stiffens at its
touch into stony leaf and stalk. The 6ea-nymphs, in
delight, repeat the experiment, sow " the novel seeds"
about their realm, and so produce the coral. To us it
seems a puerile conceit, diminishing the beauty of a
noble legend. Ovid, probably, thought only of com-
pleting his work, by introducing every fable of trans-
formation he could find.
After victory comes due sacrifice to the gods, and
then Cepheus makes the marriage-feast for his daughter.
To the assembled guests Perseus tells the story of how
he had won the Gorgon's head. In the midst of their
talk comes a sudden interruption of no friendly kind.
Phineus, brother of Cepheus, bursts with an armed
throng into the hall, and demands Andromeda, who
had been promised to him in marriage. A fierce bat-
? ? Generated for (University of Chicago) on 2014-12-26 11:21 GMT / http://hdl. handle. net/2027/njp. 32101074172253 Public Domain, Google-digitized / http://www. hathitrust. org/access_use#pd-google
? tie ensues; nnrl Ovij^ in (iBscriViing it, seems to chal-\ vy
lenge comparison arith the great masters of epic. The]
youngJiero^ true to his principles, defends himself with \
mortal weapons, and works prodigies of valour. It is
onlywhen he finds his friends crushed by overpowering /
numbers that he bares the dreadful Head, and turns
it on the assailants;--first as they press forward one by
one, then on the crowd, and last on the leader himself.
"He flashed
Full on the cowering wretch the Gorgon-Head.
Vainly he strove to shun it! Into stone
The writhing neck was stiffened:--white the eyes
Froze in their sockets:--and the statue still,
With hands beseeching spread, and guilty fear
Writ in its face, for mercy seemed to pray. "
Perseus then bore his bride to Argos, where the Head
recovers from the usurping Prcetus his grandfather's
kingdom, and turns to stone the incredulous Poly-
dectes, tyrant of Seriphus.
Here we leave Perseus; and Pallas, who has been "~
his helper throughout his toils, goes to Helicon, there
to inquire of the Muses about the strange fountain
which she hears has sprung from the hoof-dint of the
winged Pegasus. Urania, speaking for the sisterhood,
tells her that the tale is true j and when the goddess
speaks of the beauty and peace of their retreat, nar-
rates the story of how they had escaped from the
tyrant Pyreneus by help of their wings, and how he,
seeking to follow them, had been dashed in pieces.
As she speaks, a
"Whirr of wings
Came rustling overhead, and from the boughs
A. c. s. s. , vol. ii. E
? ? Generated for (University of Chicago) on 2014-12-26 11:21 GMT / http://hdl. handle. net/2027/njp. 32101074172253 Public Domain, Google-digitized / http://www. hathitrust. org/access_use#pd-google
? 66 0 viD.
Voices that bade them ' Hail! '--so human-clear
That upward Pallas turned her wondering gaze
To see who spoke. She saw but Birds:--a row
Thrice three, of Pies, at imitative sounds
Deftest of winged things, that, on a branch
Perched clamorous, seemed as though some woeful fate
They wailed and strove to tell. "
Urania explains the marvel. They had been nine
sisters, daughters of Pierus, "Lord of Pella's field,"
and proud of their skill in music and song; and, deem-
ing that there lay some magic in their mystic number,
had challenged the sister Muses to contend. The
challenge had been accepted, and the Nymphs swore
by all their river-gods to judge fairly between the
two. One of the daughters of Pierus had sung, and
her song had been treason to the gods; for it told
how, in fear of the Titan onset of the sons of earth,
/ the lords of heaven had fled, disguised in all strange
shapes. Then the Muses had replied; but Pallas
thinks Urania will not care to hear their song. Not
so, replies the goddess; so the tale is told. Calliope
had been their chosen champion, and her theme had
been how Pluto had carried off Proserpi>>%daughter of
Ceres, to share his gloomy throne in Hades, and how
the mourning mother sought her child in every region
of the earth. A touch of the ludicrous comes in, the
fate of the mocking Stellio :--
"Weary and travel-worn,--her lips unwet
With water,--at a straw-thatched cottage door
The Wanderer knocked. An ancient crone came forth
And saw her need, and hospitable brought
/
/
,
? ? Generated for (University of Chicago) on 2014-12-26 11:21 GMT / http://hdl. handle. net/2027/njp. 32101074172253 Public Domain, Google-digitized / http://www. hathitrust. org/access_use#pd-google
? THE METAMORPHOSES. 67
Her bowl of barley-broth, and bade her drink. >>
Thankful she raised it:--but a graceless boy
And impudent stood by, and, ere the half
Was drained, 'Ha! ha! see how the glutton swills! '
With insolent jeer he cried. The Goddess' ire
Was roused, and, as he spoke, what liquor yet
The bowl retained full in his face she dashed.
His cheeks broke out in blotches :--what were arms
Turned legs, and from the shortened trunk a tail
Tapered behind. Small mischief evermore
Might that small body work :--the lizard's self
Was larger now than he. With terror shrieked
The crone, and weeping stooped her altered child
To raise ;--the little monster fled her grasp
And wriggled into hiding. Still his name
His nature tells, and, from the star-like spots
That mark him, known as Stellio crawls the Newt. "
At last, after a fruitless quest, she wanders back to
Sicily, the land where the lost one had last been seen.
And then the secret is half revealed. Cyane, chief of
Sicilian nymphs, had tried to bar the passage of Pluto
as he was descending with his captive, and had been
dissolved into water by the wrath of the god. But
she tells what she can, and shows, floating on her
? waves, the zone which Proserpina had dropped.
Then the mother knew her loss, and in her wrath
banned with barrenness the ungrateful earth. But
who was the robber t That she finds another nymph
to tell her. Arethusa had seen her :--
"All the depths
Of earth I traverse :--where her caverns lie
Darkest and nethermost I pass, and here
Uprising, look once more upon the Stars.
? ? Generated for (University of Chicago) on 2014-12-26 11:21 GMT / http://hdl. handle. net/2027/njp. 32101074172253 Public Domain, Google-digitized / http://www. hathitrust. org/access_use#pd-google
? 68 0 viD.
And in my course I saw her! yea, these eyes,
As past the Stygian realm my waters rolled,
Proserpina beheld!