No More Learning

The volumes referred to under numbers are as follow :—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
286


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SOCIALISTS—SOCIETY
Socialists withheld from bringing about Chinese condi-
tions, x. 67.
— ThcTarantulas—Zarathustra'sanalysisjoftheirmental
attitude, xi. 116-20; the advocates of the vox
populi, vox Dei, 121; the famous wise ones—the
savants of the people, 122.
— the name free spirit abused by, xii. 58; their aims,
59; in reality, at one with the Anarchists, 127;
their belief in the community as deliverer, in the
herd, and therefore in themselves, 128.
— their concept of the highest society, xiv. 43; their
cries a result of inadequate culture, 298.
Society, the interdependence of the units of, viii. 116.
— and men whose lives have been failures, ix. 225.
— the characteristics of corruption in, x. 6 2-6; on playinga
role artistically in, 302; the paralysing of the great
architects of, 304; the problemof theactorin, 319.
— the belittling virtues of modern, satirised by Zara-
thustra, xi. 205 ; human society—an attempt that
seeketh the ruler, 259; the dialogue between the
two kings on our gilded, false, over-rouged popu-
lace called "good society " 297.
— the art of adapting oneself in, xii. 254; renders us
commonplace, 255.
— our haute volie as more natural (nineteenth century),
xiv. 98; transvalued and replaced, 381.
— the will to power as exemplified in, (Pt. iii. Bk. iii. )
xv. 183-238; Society and the State, 183-214;
decadent, when its instincts make it give up war
and renounce conquest, 189; as the trustee of
life, should restrict propagation and where neces-
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
287


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INDEX—NIETZSCHE
sary actually prevent procreation, 194; on what
is spoken of as the "profound injustice " of the
social arrangement—the atonement for all sin,
209-14; the process of levelling down should
not be arrested, 328.
Society, the order of rank under which every healthy society
falls, xvi. 217 ; its three grades, 218; the social
pyramid, 219.
Society, Man in (aphorisms on conduct), vi. 268-94.
Sociology, none of us are any longer material for, x. 304.
— the influence exercised by decadence on, xiv. 44;
the herd instinct the only one known to our
sociology, 45 ; transvalued, 381.
— Nietzsche's objection to English and French, xvi. 93.
Socrates, the death of tragedy due to, i. 2; his influence,
through Euripides, on Greek tragedy, 95 ct
seq. ; the close connection between him and
Euripides, 102-4; the Daimonion of—a key to
the character of his trial and death, 105; the
dying Socrates becoming the new ideal for Greek
youths, 106 : his attitude to and influence on Greek
tragedy and on art, 107-13; the effects of his
influence upon art, 113; the type of theoretical
man assigned to, 114; the dying Socrates, 116;
the turning-point and vortex of so-called univer-
sal history, 117 ; the archetype of the theoretical
optimist, 117 et seq. ; at the head of the op
position to the tragic conception of things, 120;
the conflict between the tragic and the theoretic
view of things, 131; the archetype of science
and Alexandrine culture, 137.
The volumes referred to under numbers are as follow :—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, ail-too-Human, i. VII, Human, ail-too-
288


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SOCRATES
Socrates, of the company of the idealised philosophers,
ii. 79.
— could not live in modern times, v. 173; sacrificed
to the anger of the Fathers, 185; alluded to,
47-
— the Daimonion of, vi. 129; and Xantippe, 314;
alluded to, 241, 283, 316.
— the death of, vii. 49; attacked the neglect of the
human, 187; the real religious task of, 234;
the simplest and most enduring of interpretative
sages, 241; a future for his philosophy, 242.
— the daring individual, viii. 119; instanced, 161; what
we have in, 168; alluded to, 91.
— and knowledge concerning action, ix. 121; the re-
ception of an axiom of, 202; and the discovery
of "cause and effect," 375.
— regarding, x. 73; the last words of, 75.
— and the relative authority of instinct and reason, xii.
i11; the famous serpent of (good and evil),
126; alluded to, 3, 87.
— married himself just to prove that a married philo-
sopher belongs to comedy, xiii. 135.
— the meaning of his reaction, xiv. 350; characterised
351 ; the problem of, 353; solution and criti-
cism, 355.
— The Problem of, (Chap, ii. ) xvi. 9-16; his origin, 10;
his physiognomy, 11; his demon, 11; his
equation—reason, virtue, happiness, 12; dia-
lectics, 12; methods, 13; self mastery, 14;
faith in reason, 15; the formula of degeneration,
16; alluded to, 149.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X. Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
u. XVI, Antichrist. XVII, Ecce Homo.
T 289


## p. 290 (#400) ############################################

INDEX—NIETZSCHE
Socrates, the presentation of, in The Birth of Tragedy, xvii.
70; alluded to, 10.
Socratic schools, the, vi. 19.
— from whence proceeded the struggle against, xiv.
364-
Solitude, the compensation of the solitary, vii. 295.
— made desirable by petty vengeful people, ix. 274; on
living and believing apart, 275; and renuncia-
tion, 318 ; and education, 319 ; society and, 335;
the perspectives of, 341; and the springs of
thought, 344; the evil man as still more evil
in, 348.
— echoes in, x. 192; the lament spoken by the Wan-
derer from the seventh solitude, 241 ; the in-
vention of the godless, 328.
— the escape from the flies of the market-place, xi. 57-61;
the way of the creating one, 70-4 ; the stillest hour,
175-9 ; Zarathustra—one thing is forsakenness—
another matter is loneliness, 223.
— as a prescription of religious neurosis, xii. 66; the
striver after great things is acquainted with,
249.
— Nietzsche's need of, xvii. 25; its seven skins, 105.
Solon, his aversion to tyranny, vi. 240.
— not a partisan—quoted, vii. 144.
— and assumed insanity, ix. 21.
Song, the nature of, i. 48.
Songs of Zarathustra, the night song, xi. 124-6; the dance
tong, 126-30 ; the grqve song, 130-4; the second
dance song, 275-80; the song of melancholy,
363-8; the drunken song, 388-98.
The volumes referred to under numbers are as follow :—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
290


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SONGS—SOUL
Songs, the signification of a people's—evil men have no
songs, xvi. 4.
Soothsayer, The (Zarathustra's discourse), xi. 160-5.
Sophists, the, characterised, xiv. 345; their approxima-
tion to morality, 348; as nothing more or less
than realists, 349.
Sophocleanism, vii. 359.
Sophocles, the chorus of, i. 56; the CEdipus, 73-5; his
perplexity with regard to the chorus, i11; his
CEdipus at Colonus, 135 ; alluded to, 90, 91,100.
— as taught in public schools, iii. 61; the younger philo-
logists and the CEdipus, 79.
— the Ajax referred to, vi. 77.
— compared with Shakespeare, vii. 81;and the German
stage, 87; alluded to, 91.
— alluded to, ix. 173, 238.
— the art of talking arrived at by, x. 113; alluded to, 53.
Sorrow, its relation to knowledge, vi. 112.
Soul, the, so-called, ix. 268; states of, (curious saints), 295.
— on distress of, x. 84; the remedy for distress, 85;
the experience of glance and glow and dawn of
day in, 221; the changing garb of the soul, and
the uses of criticism, 240-1.
— its contempt for the body, xi. 7; its relation to the
body, 35; the loftiest soul and the parasites,
255; Zarathustra's song to his soul—the great
longing, 271-5; he speaks to his heart, in falling
asleep, 336-40.
— the legitimate rights of certain conceptions of, in
science, xii. 20; the discipline exercised by the
will over the social structure of, 28.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII. Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
u. XVI, Antichrist. XVII, Ecce Homo.
291


## p. 292 (#402) ############################################

INDEX—NIETZSCHE
Soul, the, the health of, and its dependence upon bodily
health, xiv. 96.
— as belonging to fiction, xv. 11 ; from the military
school of the soul, 410.
— the concept not even real, xvii. 52; invented in order
to throw contempt on the body, 142.
Soul, greatness of, nothing romantic about,—nothing
whatever amiable either, xv. 379; should not
be separated from intellectual greatness, 380.
Soul, peace of the, a few cases of suggested, xvi. 29.
South, the, Nietzsche's love for, xii. 216; its influence on
music, 217.
— the rediscovery of, in one's self, xv. 419.
— its music, Nietzsche's predilection for, xvii. 45.
Sovereignty, the mark of, in things great and small, vii.
158.
Space, absolute, as the basis of force, xv. 53.
Spain, the destruction of the wonderful Moorish world of
Spanish culture by the Christians, xvi. 226.
Sparta, the Lycurgean constitution of, ii. 16.
Spartans, the, the recreations of, viii. 161.
Species, consciousness as the genius of the species, x. 296-
300.
— the origin of, and the establishment of types in the long
struggle with "unfavourable" conditions, xii.
*34-7-
— on rearing and taming, xiv. 319.
— the relation of, to the Ego, xv. 154; the concept
"species" and logical appearance, 35-7; the
preservation of, 61-2.
— See also under "Anthropology " and " Darwinism. "
The volumes referred to under numbers are as follow :—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out ol Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
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SPEECH—SPINOZA
Speech, gesture and, vi. 193-5.
— the object of, vii. 57; on the salt of, 60.
— of freedom of, ix. 285.
— our real experiences are not at all garrulous, xvi. Si.
Spencer (Herbert), the dream of, regarding the reconcilia-
tion between Egoism and Altruism, x. 338.
— as a type of English mediocrity, xii. 212.
— his similar conception of the "good" and the
"useful," xiii. 22; his definition of life, 92;
Huxley's reproach to, 92.
— as a decadent in biology, xiv. 45; his tea grocer's
philosophy characterised, 305; the Ethics al-
luded to, 341.
— two quotations from, as suitable for inscription over
the porch of a modern lunatic asylum, xv. 51;
the industrial masses as tea grocers a la Spencer,
330; angloangelic-back-parlour-smugness a la
Spencer, 357.
— a decadent, xvi. 94.
— his ideal, xvii. 136.
Spielhagen, the novels of, and the public-school boy, iii.
62.
Spinoza, the most upright of sages, vi. 347; alluded to,
161.
— alluded to, vii. 178.
— and the springs of happiness, ix. 382; alluded to,
338, 347-
— on knowledge, x. 257; instanced, 290; his idealism,
337; alluded to, 76.
— the masquerade of, xii. 10; his doctrine of the de-
struction of the emotions, 119.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evtl. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
293


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INDEX—NIETZSCHE
Spinoza, his contempt for pity, xiii. 8; his views concern-
ing punishment, 97; not to be imagined as a
married man, 135; alluded to, 73, 98.
— the affirmative position won by, xiv. 49; as treated
by Goethe and Hegel, 80; alluded to, 329.
— alluded to, xv. 77.
— as one of Zarathustra's predecessors, xvi. 273.
Spir, his Thinking and Reality quoted against Kant, ii.
141.
Spirit, the, the three metamorphoses of: the camel, xi. 25;
the lion, 26; the child, 27; the ego, the self,
the sense, and the spirit, 36; defined as life
which itself cutteth into life, 122; Zarathustra—
ye know only the sparks of the spirit; but ye do
not see the anvil which it is and the cruelty of its
hammer, 123; the spiritually conscientious one,
304; The Magician—Zarathustra's encounter
with the representative of the penitent in spirit,
306-14 ; the spiritually conscientious one speaks,
369.
— its imperious will, xii. 178; other propensities of,
179; tendencies of, 180.
— the concept of, invented to throw contempt on the
body, xvii. 142.
Spirituality, the possessor of a lofty, and the mere moral
man, xii. 162; lofty spirituality defined, 163.
Spitteler (Karl), his account of Nietzsche's works in
the Bund, xvii. 56.
Stael (Madame de), a remark on women made by
Napoleon to, quoted, xii. 184; alluded to, 184.
Stage, the morality of, ix. 238.
The volumes referred to under numbers are as follow :—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
294


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STATE—STATE OWNERSHIP OF PROPERTY
State, the, the slavish behaviour of, whilst eschewing the
word slave, ii. 3; the forging by nature of the
cruel tool of, 10; monuments of its origin, 1 1;
the mysterious connection between art and, 12;
dangerous atrophies discernible in the political
sphere, 13; war the remedy, 15.
— the culture State, iii. 85; the public services and the
public schools, 86; and Hegelian philosophy,
87; the feeling of the profound Greek towards,
88; as a guiding star to culture, 90.
— founded upon music, iv. 137.
— history and the governing of, v. 17; the doctrine
that the service of, is the highest end of man
examined, 135 ; the self-interest of, and culture,
161; its concern with truth and philosophy,
196; philosophy become superfluous to, 197;
in comparison with the life of philosophy on
earth, 199.
— A Glance at the State (a series of aphorisms), vi.
317-54; the development of the mind feared
by, 345-
— on the economy of the intellect at the disposal of,
ix. 181; as a production of anarchists, 183.
— its cold lie—I am the people, xi. 54; as devised for
the superfluous ones, 55 ; where the slow suicide
of all is called life, 55; where it ceaseth—the
rainbow and the bridges of the superman, 57.
— the origin of, xiii. 103; the theory that makes it
begin with a contract, disposed of, 103.
— its need of a super-moral state of mind, xv. 345.
State ownership of property, alluded to, vii. 339.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, ZaratHustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
295


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INDEX—NIETZSCHE
Statesman, the, as best in the prince's service, vi. 322 ; the
helmsman of public passions, 328.
— Greatness and Strength in (an overheard dialogue),
»i. 193-
— his shameless toleration of Christianity, xvi. 177.
Stein (Heinrich von), pupil and follower of Nietzsche,
xvii. 17; a complaint of, with reference to
Zarathustra and Nietzsche's reply, 56.
Steinbach, Goethe before the monument to, v. 25.
Stendhal, quoted, vii. 325.
— imperfectly understood by the French, x. 129.
— on a feature of the portrait of the free - spirited
philosopher, xii. 54; a master of new modes of
speech, 218.
— his definition of the "beautiful" compared with that
of Kant, xiii. 131; and with Schopenhauer's
aesthetic, 133; alluded to, 224.
— quoted, xiv. 88.
— his Life of Napoleon alluded to, xv. 52; favourable
to a reasonable mode of life, 259.
— Nietzsche on his happy discovery of Stendhal and
Dostoiewsky, xvi. 104.
— to Nietzsche, quite priceless, xvii. 39; his best
aesthetic joke, 39; a maxim of, put into practice
by Nietzsche in attacking Strauss—one should
make one's entrance into society by means of a duel,
79; alluded to, 128.
Sterility as a result of decadence, xiv. 34.
Sterne, a criticism of, vii. 60-2.
Stifter, his St. Martin's Summer, vii. 250.
— signs of strength in, xv. 402.
The volumes referred to under numbers are as follow :—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
296


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STILLEST HOUSS—STRAUSS
Stillest hours, the greatest events are not our noisiest but
our, xi. 158.
Stoic, the, his bearing in misfortune, ii. 191.
— the method of, contrasted with those of the Epicur-
ean, x. 239.
— defined—an Arabian sheik wrapped in Greek togas
and notions, xiv. 160.
— traces of the doctrine of Eternal Recurrence in, xvii.
73-
Stoicism, essentials to the understanding of, xii. 106.
Stone, on turning to, ix. 367.
Stowe (Harriet Beecher), and the slaves, xiv. 76.
Strauss (David), and the philosophy of Schopenhauer, iv,
19; the old faith and the new—Strauss the con-
fessor, 22; the believer proud of his belief, 24;
the would-be religious founder, 25; on en-
thusiasts and the control of reason, 27; three
questions put to, and the answer to the first pro-
ceeded with, 28 ; the heaven of the new believer,
29; on our great poets and musicians, 31 ; his
warmth towards Lessing suspected, 34; his atti-
tude towards Haydn and Beethoven travestied,
37 ; the pretentiousness of, 39; the answer to
the first question summarised, 41; the second
question proceeded with, 42 ; his refutation of
Schopenhauer quoted, 46; the quality of his
courage, 49; examined and criticised on moral-
ity, 52; in the role of metaphysical architect,
56; the features in the book of, detested by
Nietzsche, 58; the third question put to, dealt
with, 59; his success as a pocket oracle, 59;
Human, ii. VIII, Case 0f Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
297


## p. 298 (#408) ############################################

INDEX—NIETZSCHE
his lack of original thought, iv. 63; the theological
and literaiy aspects of the Straussian book, 66;
the classical prose-writer, the logician, the liter-
ary designer, discussed, 69; the "all" of, 72;
his light equipment, 75; the summer pavilion
of his dreams, 77; the Voltaire-Lessing secret,
79; the genial master and his antics, 81; the
value set on, as a writer and stylist, 84; his
liberal tribute to modern metaphor, 89; ex-
amples of his didactic and scholarly style, 90;
his solecisms and strained metaphors, 91; his
style will not stand the test of translation into
Latin, 93.
Strauss, alluded to, v. 78.
— a reference by Nietzsche to his early essay on, vii. 1.
— his courage on paper, xv.