No More Learning

Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
131


## p. 132 (#200) ############################################

INDEX—NIETZSCHE
Holderlin, quoted, vi. 238.
Holtzendorf and theology and history, v. 58.
Holy lie, the, a criticism of, xiv. 120; the inventions of,
122.
— common to Confucius, Manu, Mohammed, the
Christian Church, and even Plato, xvi. 214.
Homage, the mistake of those who pay, vii. 322 ; the tax
of. 335-
— on unconditional homage to the greatest men, ix. 169.
— the necessity of learning to do, x. 137.
Home, The Return (Zarathustra's discourse), xi. 223-7.
Homeless ones, we, children of the future in an impossible
present, x. 342 ; our yea ! 343-6. See also under
"Future. "
Homer, the dreaming Greek, i. 29; the naive artist, 37;
placed side by side with Archilochus on gems,
43; the linguistic structure of, 52 ; alluded to,
67, 104.
— the naive barbarism amidst which he stands before us,
ii. 12; the contestoj—the strife and competition of
the early Greeks, 51-62; the root of Aristotle's
attack on, 56.
— as taught in public schools, iii. 61 ; the public-school
boy's enjoyment of, 62 ; and the younger philo-
logists, 79; Schiller, Goethe, and Wolf on, 149;
the question as to his personality, 151; was the
person created out of a conception, or the conception
out of a person! 155; not a historical tradition
but an aesthetic judgment, 162; his birthplace,
163; his contest with Hesiod referred to, 163;
the old material meaning of the name, 163;
The volumes referred to under numbers are as follow :—I. Birth
of Tragedy. II. Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
132


## p. 133 (#201) ############################################

HOMER—HOMERIC
changed into the aesthetic meaning of Homer,
the father of poetry in general, 164; not the
author of the Iliad and Odyssey, 167; ranked with
Orpheus and Olympus, 167 ; the primeval father
of the Homeric epic, 167.
Homer, his relation to the gods, vi. 128; the last years of,
162; the case of Achilles and, 189; the pan-
Hellenism of, the greatest fact in Greek culture,
244.
— how paradoxical he can be, vii. 101; quoted, 109;
his achievement, 112; on the true sphere of all
anxiety, 187; his convention, 255; alluded to,
91, 114, 251.
— the Hades of, a description of the philologist, viii.
117; alluded to, with Scott, 120 ; Voltaire on the
admirers of, 133; the pan-Hellenic Greek, 160;
his delight in the frivolity of the gods, 164.
— the subtlety in his mistakes, ix. 282.
— on the veracity of singers, x. 120; the happiness of,
236 ; the foolish riddle which destroyed it, 237;
alluded to, 47.
— the appreciation of, perhaps our happiest acquisition,
xii. 168.
— the gods of, and their love of cruelty, xiii. 78; the
Speech of Zeus quoted, 114.
— as an apotheosis artist, xv. 280.
Homer and Classical Philology, Nietzsche's inaugural ad-
dress at Bale, iii. 145-70.
Homeric man, his oneness with existence, i. 36.
Homeric poems, the, an examination of the Homeric
question, iii. 151; opinion of antiquity concern-
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
133


## p. 134 (#202) ############################################

INDEX—NIETZSCHE
ing, iii. 152 ; two schools of criticism on, 157-8;
the deviations in, attributed to tradition, 162 ; in
design not a whole but a number of pieces strung
together, 164; the designer of, 165 ; Homer not
the author of, 167.
Homeric world, the, softened by artistic presentation, ii. 52.
Honesty, whither one may be led by a too zealous, vi. 79.
— experimental attacks on, vii. 135 ; alluded to, 38, 348.
— a virtue in process of becoming, ix. 326; the great
temptress of all fanatics, 354; the virtuous
thumbscrew, 363. «
— as a virtue of free spirits, xii. 172.
Honour, the transference of, from the person to the thing,
vi. 84.
Hope, in reality the worst of evils, vi. 82.
— the horizon of, as opening now the "old God is
dead," x. 275.
— Zarathustra—maintain holy thy highest hope, xi. 49;
your highest, what it should be, 53.
— the place of, in Christianity, xvi. 152.
Horace, quoted, vi. 113.
— as a guide to the understanding of Socrates, vii. 242;
alluded to, 35.
— Bentley's treatment of, viii. 141.
— as translator of Alcsus and Archilocus, x. 115.
— Nietzsche's early acquaintance with, and rapture at
his odes, xvi. 113.
Hospitality, ix. 271.
Hostility, our spiritualisation of, xvi. 28.
Hour, The stillest (Zarathustra's discourse), xi. 175-9.
Hugo (Victor), Wagner likened to, viii. 24; Wagner ad-
The volumes referred to under numbers are as follow :—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, ail-too-Human, i. VII, Human, ail-too-
134


## p. 135 (#203) ############################################

HUGO—HUMANITY
mired in the same way that young Frenchmen
admire, 25.
Hugo (Victor), scene at his burial, xii. 214.
— and Spain, xiv. 87; alluded to, 58.
— his Orientates, xv. 269; did for language what Wagner
did for music, 274; as a type, 302.
— the lighthouse on the sea of nonsense, xvi. 60.
Huguenots, the, the example of, ix. 191.
Human, all-too-Human, quoted, xiii. 6; alluded to, 2.
— on democracy, xvi. 96; alluded to, 211.
— as the memorial of a crisis, xvii. 82; the meaning of
the title, 83; its freezing atmosphere, 83; begun
during the first musical festival at Bayreuth, 84;
principally written at Sorrento and finished at
Bale, 89; early copy sent to Wagner crossed
with the text of Parsifal, 89.
Humane, what dost thou think most? x. 209.
Humanism, antiquity used as an ally by, viii. 135; con-
nection between, and religious rationalism, 175.
— the care of the health of criminals and lunatics, ix.
205; ideas of guilt and punishment, 206; the
injuries inflicted on society by the sick, 207.
Humanity, the notion that it separates man from nature
criticised, ii. 51.
— the need of champions for, v. 138-9; the three
Images of Man—Rousseau, Goethe, Schopen-
hauer, 139.
— intoxicated by the scent of the blossoms—religion and
art, vi. 44; its development may only be of
limited duration, 228-9 , tne statue of, 237;
alluded to, 273*.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
a. XVI, Antichrist. XVII, Ecce Homo.
135


## p. 136 (#204) ############################################

INDEX—NIETZSCHE
Humanity, the hallmark of friendship and comradeship,
vii. 126.
— the need for new physicians of the soul, ix. 56; and
the risk of taking short cuts, 58; its misfortunes
as valued by Christianity and antiquity, 81; the
animals' view of, 279.
— the greatness of the change in colouring makes
difficult the understanding of ancient humanity,
x. 184; quality of mind not indicated in, 263:
historical sentiment and future, 263-4.
— as attained by men of to-day, xiv. 58; the seventeenth
century as suffering from, 81; warning against
confounding the instincts of decadence with
those of humanity, 100.
Humboldt, and culture in Germany, ix. 188.
Hume, alluded to, x. 306.
— as philosopher xii. 210; Kant's opposition to, 210.
— alluded to, xiv. 74, 86.
— his declaration that there were no a priori synthetic
judgments, xv. 45.
Humiliation, vii. 40.
— the deceit in, ix. 229.
Humility, the limits of all, ix. 304.
— the trodden worm, xvi. 5.
Hunting, once a necessity, now an affair of fancy and
luxury, x. 72.
Huxley and Spencer's administrative nihilism, xiii. 92.
Hybris, the, ii.
61; the touchstone of every Heraclitean,
107.
— our whole modern life as, and godlessness, xiii. 143;
our attitude to nature, to God, to ourselves, 144.
The volumes referred to under numbers are as follow :—I, Birth
of Tragedy. II, Early Greek Philosophy. III. Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V. Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, all-too-
136


## p. 137 (#205) ############################################

HYGIENE—IDEAL
Hygiene, the closing of the baths at Cordova by the
Christians, xvi. 150.
Hymn to Life, its composition and production, xvii. 97;
words and music, 209-14.
Hypnotism, as a weapon with which to fight race depres-
sion, xiii. 170; defined, 170.
Hypochondria, on kinds of, vi. 66.
Hypochondriacs, consolation for, vi. 388; the hypo-
chondriac defined, vii. 320.
Hypocrisy, the genuine article uncommon to-day, xvi. 73;
every tenth man almost to-day an imitator of,
and an actor, 74.
Hypocrites, the most conscious: priests, princes, society
men and women, xiv. 301.
Hysteria as a result of decadence, xiv. 34.
Ibsen becoming very German, xiv. 70.
— the case of, instanced, xv. 202.
— a typical old maid, poisoning the natural spirit of
sexual love, xvii. 66.
Ideal, the, how seen, vii. 45; on being idealised, 162; the
disclaimer, 164; alluded to, 176.
— pregnancy and ideal selfishness, ix. 383; courageous
thinking and future virtues, 382-3; a call to the
astronomers of the ideal, 384.
— the impulse toward the individual ideal, x. 178-9;
the material and, 199.
— on the setting up of, xiii. 115; to enable a sanc-
tuary to be set up a sanctuary has to be des-
troyed, 116.
— the origin of, xiv. 275.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
137


## p. 138 (#206) ############################################

INDEX—NIETZSCHE
Idealism, the ingrained feminism which passes as, xiii. 179.
— on the point of turning into Nihilism, xv. 108.
— Nietzsche attributes all the blunders of his life to,
xvii. 35; alluded to, 124.
Idealist, the, the incurable, implacable, inevitable, in the
character of, vii. 21; a warning to, 163.
Idealists, the illusion of, vi. 356.
— present day, and Epictetus, ix. 377.
— their enthusiasm alluded to, xii. 53.
Ideals, the ideal of victorious wisdom, ix. 204; alluded
to, 293.
— the discovering and conquering of the new world of,
x. 351-3-
— Zarathustra's simile of the children playing by the
sea— Verily I have taken away from you your
virtues, favourite playthings, xi. 112.
— on the attainment of, xii. 86; play-actors of, 90; be-
tween man and woman, 94; man and ideals,
95; the atavism of old, 97.
— the mystery as to how they are manufactured in this
world, xiii. 47-51; What is the Meaning of
Ascetic Ideals (third essay), 121-210.
— pampering by means of, xiv. 17; dangerous always,
but occasionally indispensable as cures, 183 ; the
danger of, 201; a criticism of, 264-82; the
more concealed forms of the cult of Christian
moral ideals, 274.
— the economic valuation of all the ideals that have
existed hitherto, xv. 323.
Ideas, the formation of, ii. 179; regarding truth, 181; the
idea as the residuum of a metaphor, 182; science
The volumes referred to under numbers are as follow :—I, Birtk
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
138


## p. 139 (#207) ############################################

IDEAS—IMAGINARY
and the great columbarium of, the cemetery of
perceptions, 187.
Ideas, on offensive expression of, in artists, x. 193; regard-
ed as worse seducers than the senses, 337.
Idleness and work, modern and ancient valuations of, x.
254-
— the sort of, necessary for a real religious life, xii. 75.
Idol, The new (Zarathustra's discourse), xi. 54-7.
Idols, their cross-examination a means of recovery of spirits,
xvi. pref.
— the overthrowing of, as Nietzsche's business, xvii. 2.
Ignobility, defined as the response of sensations to language,
xii. 242; the process of, 243; the evolution of
man to, 244.
Ignorance often ennobles, vii. 132.
— the danger in innocence through, ix. 271; and dignity,
391-
— necessary to the enjoyment of its artificial world, xi.
35; the rise of knowledge on its granite-like found-
ations, 35.
— as a psychological prerequisite of Christianity, xi v. 161 .
Ihering, Der Zweck im Recht alluded to, xiii. 89.
Illness, as a result of decadence, xiv. 34; nervous illness,
35 ; on health and, 38.
Illogical, the, on the necessity of, vi. 46.
Illusions, three specimens of, i. 136.
— history and the atmosphere of, v. 57; the need of a
veil to every people, 60; and life, 61.
— the destruction of, vii. 351.
Imaginary causes, the error of, xvi. 37; the psychological
explanation of the error, 39; the whole domain
Human, ii. VIII, Case of Wae. net. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
f
139


## p. 140 (#208) ############################################

INDEX—NIETZSCHE
of morality and religion may be classified under
the rubric, 40.
Imagination, the, on those who anticipate by means of, ix.
243; the third eye—your stage eye, 353.
Imitation, vii. 171.
— the compulsion to imitate, xv. 255; an imperious in-
stinct, 260.
Imitators, on, x. 206.
Immaculate Perception (Zarathustra's discourse), xi. 145-9.
Immediate certainty, on the belief in, xii. 22; metaphysical
questions involved by, 23; a moral naivete", 49.
Immoral, the, in its relationship with the moral, ix. 14.
— to be really Christian would mean to be absolutely in-
different to dogmas, cults, priests, church, and
theology, xiv. 133.
Immoralist, the, the term applied by Nietzsche to himself
(1886), vi. 3.
— why the free man is an immoralist, ix. 14.
— Nietzsche, the first, xvii. 133; the two negations in-
volved in the title, 134; the title chosen as a
badge of honour, 138.
Immoralists, dissectors of morals rated as, vii. 199.
— exceptions among moralists who are really immoralists,
ix. 16.
— we immoralists I xii. 172.
— are to-day the strongest power, xiv. 95; God as the
greatest immoralist, 251; the immoralist in
deeds, 318.
— the value of the services of, to Europe, xv. 204.
Immorality in culture, xv. 203; the antithesis, Moral—
Immoral, 229-38.
The volumes referred to under numbers are as follow:—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
140


## p. 141 (#209) ############################################

IMMORTALITY—IMPURE
Immortality, Pagan and Christian ideas on, ix. 73-5;
to those who dream of, 224; knowledge and
the abandonment of the belief in the immortality
of the soul, 349.
— as part of the invention of the holy lie, xiv. 122.
— effects of the doctrine on our life, reason, and in-
stincts, xvi. 185; the will to deny all reality,
231.
Impatience in men of thought and action, ix. 324.
Impatient, the, remain partisans all their lives, and never
discover themselves, vii. 324.
Impoliteness, vii. 131.
Importunacy in relation to illustrious works, vii. 41.
Importunate, the, a stratagem of, vii. 130.
Improvement by means of virtue, xiv. 312; the wholesale
deception of so-called moral, 313-5; illness as a
means of, 315; the priest's attitude to, 317; the
immoralist's attitude, and that of the lion tamers,
3i9-
Impulse, the effects of moral judgments on, ix. 43; six
essentially different methodsof combating violent
cravings and impulses, 106; as that which ap-
proves, 109; philosophy and the transforming of
our impulses, 385; we are the gardeners of our
impulses, 388.
— unexplained and unexplainable, x.