No More Learning

Consequently, he had prepared
various instruments for such an emergency; he had cups of poison,
poisoned bowls and poisoned swords, and he had hollowed out a tomb
for himself at the base of the marble tower, and inlaid it with precious
stones and jewels. As he had prepared banquets, games, and amuse-
ments for himself, he would also arrange for death ; but when death came,
perhaps the sole reality of his phantasmagoric life, he forgot his games
and his artistic preparations for his stern guest. He hid himself with his
mother in one of the most distant corners of his palace, — a corner en-
tirely unsuitable to the dignity of the Roman Caesars, and of which even
Nero, in the depths of his extremity, had never thought. But even in
this obscure hiding-place he was not safe ; he was discovered by the
praetorians, murdered, decapitated, and his headless corpse, together with
that of his unhappy mother, dragged about the streets of the city, and
then thrown into the sewer; but as the opening was narrow, it was agair*
dragged out, and was finally thrown into the Tiber. The last name of
Heliogabalus was Tiberinus.

Heliogabalus may be regarded as a synthetic embodiment of the



462 NOTES TO IRIDION.

Oriental myths. These myths, once full of deep and true thoughts, now
remained only in the entire prostitution of their outward forms, so that
the inner meaning was no longer suggested by, or even thought of in
connection with the external manifestation: and thus these degraded and
licentious symbols seem to have been gathered together and incarnated
in the form of Heliogabalus, that their character and influence might be
the more distinctly manifested, and that they might thus vanish from the
face of the earth. Indeed, the symbolism of the East fell almost neces-
sarily into degradation ; coming under the law of nature there prevalent,
the purest idea could take no pure form upon itself, for nature herself
there is destructive to human energy and freedom, enticing to sensuality
and luxury, lulling the conscience, and rife with the lotus-fruits of obliv-
ion. Through her own exceeding softness, beauty, and luxuriance, she
seems to choke and deaden the spiritual essence in the soul of man.

It is a common thing for historians to pass rapidly and contemptuously
over the few short days of the reign of Heliogabalus. As an individual,
he richly deserves their scorn, but not as an historic fact, for after his
death the victory of Christianity became every day more certain. Pagan-
ism manifested itself in its very apex in him, showing clearly before the
eyes of the world that it was rotten to the inmost core, that it could bear
fruit no longer; indeed, its whole extent and power, its utter prostration
and worthtessness to effect any good for humanity, was typified and mani-
fested in this physically beautiful, but cruel, vicious, and unhappy young
Priest of the Sun. A moral dissolution stamps every thought and deed
of Heliogabalus ; in his youthful desires and impotent decrepitude we
see an utter want of the life of the spirit, of the soul : — he was matter left
to its own corruption /

3 The Latin Diva. The emperors and their consorts were frequently
promoted to the rank of gods and goddesses by a decree of the Roman
Senate ; statues were erected in their honor, and temples dedicated to
them. Many Christians perished because they refused to burn incense
upon altars consecrated to the C;esars and adorned with their images.
Antinous, the idol of Adrian, was registered (after his death) among the
gods by a decree of the Roman Senate, pronounced in accordance with
the desire of Adrian.



NOTES TO ACT II.

» Names of great emperors who were registered after death among the
gods, and which became afterwards the titles of those who succeeded them,
or of the princes of the C;Ksarian line. Thus the emperors were called,
Augustus, Caesar. Heliogabalus had adopted the names of the best em-
perors as titles of honor, and was styled : Antoninus, Aurelius, etc. , etc.

* The Peristyle was the saloon of the ancients, their houses usu. ally
consisting of a long row of rooms, the one following immediately upon
the other, so that when one stood in the " Vestibulum" or<entrance, which
was commonly quite narrow, he could see through to the " Viridarium"
or garden, in which it was customary for the house to terminate at
the other end. Immediately back of the Vestibulum was the " Atrium,"
in which the slaves sat and the guests were first received. The " Vesti-



NOTES TO I RID ION. 463

bulum," in the midst of which was the " Impluvium," a round or square
tank destined to contain rain-water, was surrounded by small slcejiing-
apartments, the light of day entering through an opening immediately
over the Impluvium. Tiien came the " Tablinum," a long hall adorned
with all the precious or valuable things pertaining to the house. Beyond
it stood the " Peristyle," a quadrilateral room, generally adorned with col-
umns, and without a roof, intended for exercise, walking and amusement;
then came the "Triclinium" or eating-room, connected with and fre-
quently in the "Viridarium" or garden, in which were statues, vases,
flowers, and shrubs. This whole row of rooms was like a long corridor,
varied by the narrowing or widening of the walls, and adorned by stat-
ues and frescoes. The altars of the house gods stood in the \'estibulum,
and the other gods and heroes in the Peristyle and Viridarium. The
rooms occupied by the slaves, as well as the chambers of the family,
were only side cabinets attached to this main corridor, opening into it on
either side. In Rome, especially in the Palace of the Caesars, the pro-
portions were large and noble, but at Pompeii only the main corridor,
the places intended for the public eye, for the taking of meals or the re-
ception of guests, were either spacious or beautiful, the remainder of the
house consisting of low, narrow apartments.

3 Septimius Severus, whose wife, Julia, was the sister of Moesa, the
mother of Mammea and Soemias. Caracalla, the son of Septimius, suc-
ceeded him ; Macrinus, Prefect of the praetorian guard, succeeded Cara-
calla, and then came Heliogabalus.

^ Tiresias, a famous seer, was a son of the nymph Chariclo ; he was
deprived of sight by Juno, and gifted with prophetic power by Jupiter.
Heroes, when an. xious to pry into the future, went to visit him in the in-
fernal regions.

5 The inhabitants of Crotona were celebrated for their great physical
strength and their skill in combat.

* This entire speech of Iridion is based upon the foolish idolatry with
which Caracalla regarded Alexander the Great. Caracalla was a man
of but moderate ability, not of an iron will, but of iron caprices, vain, os-
tentatious, full of petty self-love, and suffering in some degree from dis-
order of the brain ; yet he was a bold and vigorous soldier. He was a jier-
fect hero in his own eyes, and believed that fate had created him for great
purposes. The star which shone with the greatest lustre in the Greek
and Roman hemisphere was the star of Alexander the Great ; it kindled
in him the desire to attain the same brilliancy, and it became the object
of his worship. He imitated Alexander as closely as possible, and his
courtiers declared to him he resembled him as one drop of water resem-
bles another. His helmet, sword, and entire armor were like to those of
Alexander, and he carried his head bent as Alexander had done, to in-
crease the resemblance to him. Although he could not be a genius and
a conqueror, yet he found resources in the mustering of legions ; and
since he could not take Tyre and Babylon, he marched upon Alexandria,
his own city, and in one day destroyed the half of its inhabitants, flatter-
ing himself that he too could conquer and murder as the Macedonian
king was wont to do. He finally deluded himself to such a degree that
he actually believed, toward the end of his days, that through metemp-
sychosis the spirit of the Macedonian had entered into his body, and that
he had become actually one with the great Alexander.



464 NOTES TO I RID ION.



NOTES TO ACT III.

' It would seem that near this monument, erected to the wife of the Tri-
umvir Crassus, was a secret entrance into the catacombs. Near it still
stands the church of St. Sebastian, from which the descent is now made
into the crypts.

» The place in front of the Capitol, upon which stood the rostra and
curiae. Steps ascended from the Forum to the top of the Capitoline hill ;
upon the left height stood the temple of Jupiter Feretrius upon the Tar-
peian rock; on the right, tliat of Jupiter Capitolinus. Opposite the Cap-
itol stood the temple of Vesta, and the cloisters of the vestals ; and near
the foot of the Capitolium was the temple of Fortune and Concordia.
On a vacant spot in the midst stood a rostrum. The general view must
have been exceedingly beautiful. That elevation of the soul which is
visible in , and is inspired by, Gothic architecture, is not indeed to be found
in the antic|ue or classic ; in its stead rules the highest worth of the mate-
rial, the highest dignity of the corporeal. The old intrepid patrician,
with his toga thrown back, resting after the offering he has made to the
gods, is the type of the ancient architecture. In its every part it is defined,
limited, clear, and perfectly finished. The ideas of mass and beauty are
in it united and brought into a firmly-closed and clearly-designated circle.
Firmness, imity, limitation, arc its distinctive marks, whereas in the Gothic
we have variety, movement, progression, suggestions of the infinite, life.
The one is a beautiful corpse ; the other a growing spirit ; or, classic
architecture is the spirit perfectly incorporated in dimensions, in matter;
and Gothic, matter struggling to idealize itself, to become spirit. Hence
it is that so few Gothic churches are entirely finished, while the heathen
temples were completed in every part ; hence, in regard to mere art. Pa-
gan architecture has surpassed the Christian, while in thought, spirit, and
suggestiveness, the Christian far excels the Pagan.

3 The walls in the catacombs were covered with monuments, with
sculpture and painting. In the early days of Christianity, art was essen-
tially symbolic. Thus Orpheus, the first sage, poet, and founder of so-
ciety and civilization among the heathens, was made to signify Christ, as
did also the figures of Noah, Isaac, and Joseph. A golden candlestick
with three branches represented Christ; so did a grape-vine. The lyre
was the symbol of the Cross; the palm, of glory in Heaven; a cross set
with precious stones, wound with wreaths of roses and with chains of gold
extending from the two Greek letters Alpha and Omega, signified God,
the beginning and end of all that is. The peacock symbolized the resur-
rection, but sometimes stood for . Satan. The wood of the olive was the
hieroglyphic of rest and eternity; the cypress and pine, of death; the
anchor, of redemption ; fish stood for men, in accordance with the words
of the Saviour to the Apostles: "be ye fishers of men;" the dolphin
representetl hope and the dead who had left this world for a better. Sam-
son with the gates upon his shoulders, signified Christ ; for: " Tollit por-
tas civitatis id est Inferni et removit mortis imperium. " Ci vitas once
meant the real deed of Samson, but also stood for the old world entire,
which w. is truly only a collection of cities, which, strong in their walled
and defended limits, opjircssed men to the uttermost. This type proves
that the Christians of the first centuries already felt their political mission.



NOTES TO I RID TON. 465

A shepherd meant an apostle; a cock, the watchfulness of the pastor;
and the cross was always made of four kinds of wood, — cypress, cedar,
pine, and olive.

4 The " Pro-Christum" was a little flask, which, containing some of
the blood of the martyr, was placed upon his breast in the coffin, en-
graved with the letters: P. Chr. (for Christ). The bodies of martyrs are
recognized even at the present date by this mark, although no other in-
scription remains to show they died for Christ.

s The depressing belief that the world was approaching its end, and
that the day of judgment was near, was frequent among Christians from
the death of Christ almost half through the Middle Ages. The entire
conspiracy and appeal of Iridion in the catacombs is based upon such
views of the approaching end of the world, the resurrection of the saints,
and the destruction of Rome.



NOTES TO ACT IV.



' The ancients constantly carried with them small tablets, covered with
wax, upon which they wrote with a sharp instrument of metal, called
stylus or style. These were worn thrust into the girdle of the tunic, and
were frequently used as daggers. Many of the conspirators by whom
Julms Caesar was killed came to the senate provided with such weapons.
Brutus stabbed him with the stylus.

^ The Roman legions were, upon the field of battle, drawn up in three
ranks : the first rank formed the " Hastati" ; the second, the " Principes" ;
and the third, the " Triarii. " Each rank was divided into twelve bands;
two bands formed a century, whose leaders were called centurions ; and
three companies formed a cohort. A company contained, at least, si. xty ;
at most, one hundred and twenty men.

3 A constellation so called from the sisljfr, and at the same time wife,
of Ptolemy Evergetes, a king of Egypt. She made a vow to cut off her
hair and offer it up in the temple of Mars, if her husband should return in
safety from an expedition which he had undertaken in Asia. U])on his
return, she kept her vow : it was hung up in the temple, but disappeared
during the same night. Fearing to lose his place, the court astronomer
then swore that a zephyr, commanded by Venus, had borne it to Heaven,
and named the seven glittering stars near the tail of the Lion : the hair of
Berenice.

4 Brennus, a leader of the Gauls, after the capture of the city of Rome
and the murder of the senators, when taking the exacted ransom then
being weighed before him, cast his heavy sword into the scales with the
famous words : "Vae victis I" Woe to the conquered !

5 Thrice powerful, because she was the Moon in Heaven, Diana upon
the earth, and Proserpine or Hecate in the lower world. Her usual
epithet was: Dea Feralis, — the Goddess of Destruction.

40



466



NOTES TO 1 RID ION.



NOTES TO ACT V.



' It is a well-known fact that when Attalus of Pergamus was dying
without heirs, he was induced to leave his beautiful provinces to Rome.

» Before the Romans began to assume an intermeddling and aggress-
ive part in the affairs of Greece, one of their ambassadors declared
openly before the inhabitants of the different cities then assembled from
all parts to attend the Isthmian games, that, after due consideration, the
Roman Senate and People held the demands of the Macedonian king to
be utterly unjust ; that they deemed the maintenance of Greece in her
rights would be useful and noble, and promised to aid her with all their
power against the attacks of Macedonia.

3 The last expression of the Greek school of Platonism was found in
Stoicism, in the dying'hours of antiquity. The idealism of the ancients
was realized in the Stoics, as their materialism was in the Epicureans.
The virtue of the Stoics was great, but harsh and inexorable. They knew
how to die, but not how to live. They held themselves aloof from other
men, gazed sadly upon the dying world, but made no efforts to save it.
Shut up in themselves, bowing only before the decrees of their own pride,
which they, indeed, called conscience, they were moral egotists, filled with
self-love, not even associating closely with each other; never kindled into
life by the love of humanity, nor warmed by the social relations and
friendships generated in society. Their thoughts and precepts circled
continually round an ideal world, and were never suited for the actual;
hence we have accounts of famous deaths among them rather than of
famous lives. The precepts of the Emperor Marcus Aurelius breathe
their highest and purest spirit. His maxims for a considerable time
served in some measure to console the world, which was daily falling
into the corruption of death, but they were unable to generate anything
truly great or living. The system of the Stoics might well be called a
"testament," in which the dying left nothing to the heirs but some
melancholy remarks on life. The Stoics first brought into the world the
malady known as the spleen, the last crisis of which is suicide.

4 Nothing could be less ideal, or more thoroughly real and practical,
than the policy uniformly pursued by Rome. Its Senate . "ihrank from no
treachery to defeat an enemy, or to deceive a friend and ally. Fortitude
and stern endurance in misfortune, a faith that Rome must stand because
it must, with a daring shamelessncss tliat stopped at nothing to achieve a
purpose, made the greatness of the Eternal City.



THE LAST.



Translated from the French transtation of the original made by
M. Constantine Gaszyiiski.



THE LAST.



From the summits of the mountains whither they had dragged their
heavy crosses, they saw afar off the Promised Land. They saw the
celestial splendor toward which the men of their race below were ap-
proaching; but they were not able to reach those heavenly regions. Ah!
they may never sit at the banquet of life; and perhaps even the memory
of their sacrifice will be forgotten !

"Anonyme. "



Nearly the whole of my sad life has passed

Under a dungeon's vault, a prison's bolts and bars,

In darkness, silence, sickness, misery.

My memory is fading day by day

Out of the helots of my compatriots;

The love of those who loved me once, grows cold;

Perhaps even now they have forgotten me !

A child of light, buried 'neath these dark vaults,

I suffer here because I dared to sing

To m_y_torn country, hymns of faith and love ;

To plant the word within men's sinJcing hearts.

To bloom in inspiration like my own !



I have been proud ! Proud only with the -haughty ;
Worst nature for success in this low world !

467



468 THE LAST.

Strike those already down, thou mayst find profit:

But if thou brav'st the arrogant oppressors,

If with a man's free eye thou look'st upon them

Simply as droves of brutes and not as men ;

A dreadful vengeance from those brutes awaits thee;

And thou, a man, will be enchained by them !

Ill,

Like skiffs that skim still lakes, or eagles cleaving space,

The first years of my life fled rapidly away.

Unfortunate ! I did not then foresee

Where these swift waves were bearing me ! As yet

The sun shone brilliantly above my head ;

Each moment of the day bloomed like a flower;

My fellow-beings were my Brothers, Sisters;

And this world, now so deaf to my complaints.

Was my yo\ith's Paradise !

IV.

Where is the angel who, after the pangs
Of martyrdom have ceased, the death-hour o'er,
Comes the third day marked for the Resurrection,
And lifts the stone pressing the tomb? Alas !
He comes alone for Heavenly Powers, not men!
Where is the second messenger from Heaven,
Wrenching the bolts from the Mamertine doors,
Who came at night, and bore the saints of the Lord,
In triumph from their executioners?
But I am no Elect — and these are other times!
Our Enemy has sterner arms than death ;
He, while hot life is throbbing in thy veins.
Will seize, will wrap and hold thee in a shroud,
Whence thine intelligence will never rise again !



For, shut within the walls of darkened cell.
Thy spirit, winged guest of the infinite.
Which used to dream of heavenly destinies.
Will feel itself so orphaned, so alone.
That thou wilt take a sjiider to thy heart.
And supplicate thy jailer for a word



THE LAST. 469

To hear again the sound of the human voice !
And when days, months, and years on years elapse,
And no hope ever comes to visit thee, —
The spirit sinks in deep abyss of nothingness !

VI.

How often have I tried by force of will,

To rouse my thoughts which fast were dying out,

Thus to escape the threatened death of soul !

But when despair has conquered, won its way,

And pierced the deep recesses of the brain,

'Tis horrible to see how fast the blood

Will pour itself along the deadly bolt,

How atrophy will feed upon the mind,

And how decay will paralyze the heart.

Which does not break, but hardens hour by hour,

Until no longer love beats in its throb : —

And of all bitter woes, this is the worst !

VII.

I struggled like a Titan 'gainst the void

Of nothingness, the death of life.

To bolts and bars I cried : " Tell me the news.

And what is passing where the living dwell! "

I took into my livid hands my lamp.

And one by one counted the calcined threads

Which made its wick, to generate a thought

To stimulate my torpid agony !

But nothing solaced me ; nothing aroused ;

A heavy fog drifted from day to day

Increasing, o'er my soul, darkening my faculties

Until the internal world went out within me !

All inspiration fled \ ideas died ;

I was alone ; alive — but in a grave;

Forever welded to this chain whose rings.

Set in my bones, are fastened to the clamp

Fixed in my dungeon walls.

viii.

Oh, oft in earlier years old men were wont to tell me :
"Young madman, cease ! or thy melodious harp
40*



47°



THE LAST.



Will plunge thee in an abyss of misery ;

Thy songs will die with thee 'neath bars and bolts !

To-day men care not for the hymns of liberty ;

They seek but peace, propitious to their commerce !

Vainly thou seek'st to stigmatize corruption ;

Such prophets noAv are stoned ! He who would bring

To earth the news from Heaven, must perish wretchedly ! '

I would not hear them ; doubted all they said.

I wished to live, not stagnate in this world;

Therefore while living, I am sternly doomed

To rot beneath the surface of the earth.

The light which shines for all, is torn from me.

Degraded from my dignity as man,

I've fallen so low, while God remains so high

In Heaven, that even His eye of mercy can

No more perceive me !

IX,

Yes, I am chained in subterranean cell.

Above me prisons more commodious rise,

Where light may enter; they are ever kept

For prisoners less unfortunate than I,

And treated by the Czar with less severity;

They only having killed a father, mother,

Brother, — and hence their doom less stern than mine !

Ah 1 they may freely gaze across their bars

Into blue space, and track the flying clouds,

And breathe fresh air, and see the happy sunshine,

And know when spring comes back again to warm

These dreary wastes of snow !

All is permitted them : nothing to me !

I am more guilty than those murderers,

Because I am a man, a Pole, a rebel

'Gainst foul injustice ; whence I'm surely deemed

A Satan in this Empire of all virtue !

X.

^eSiit_is_truej_I. soughl. to_ Vake4he Past,
And by my solemn chants to rouse again,
In souls unstrung by cowardice, a faith
More vivid in the future. . . . Yes, 'tis true.



THE LAST.



471



I have been proud, and hoped wliere hope was none.

I was not born to live in this, our age, —

Age of transition given up to evil, —

Which those who care not for the will of God —

Industrial Chiefs and Princes of the earth, —

Would fain perpetuate to coin in gold !

Like Solomon's Temple, ere Christ drove away

The money-changers, rose the structure of

The world I knew, approaching fast its fall,

Full of iniquity, and void of faith !

Within, the speculators circulated.
Striving the one to overreach the other,

Urged on by keen avidity of lucre;

Only arrested by the fear of war.

The world entire was but a mighty Bourse,

From which they had driven God ! . . .

Above this den of wily gain and fraud

Already loomed from icy northern clime

(Like Satan in the garb of an archangel)

A monstrous shadow, growing every hour,

Thrown by the Giant who has chained me here !

They all, instead of joining to repulse this foe,

Strike him with fire and iron, only used

The fire to forge the h-on into roads ;

And based their hopes on steam; while they feared war

Far more than they feared God or infamy.

Thus were the traders, manufi. icturers.

Contented with their lot.

<K XI.

Thus have they ever rested peaceably
Within their cities, near their shops and banks,
Crowning their markets with triumphal arches;
And I ? . . . Oh, I have miserably perished !
The foe, with arm as swift as sudden death,
Seized me by stealth. I was allowed to breathe
No parting wish in any human ear,
Nor bid farewell to any whom I loved.
Leaving no trace by which I might be found.
At dead of night they hurried me away



472



THE LAST.



In a kibitka :* secretly, in silence !
Only the stars of my own native sky
Were the mute witnesses of what was done,
And looked on my mysterious, rapid course.

XII.

Before an infamous court they summoned me ;

Tried and condemned me. The judges scoffed because

I, a weak Pole, for a moment could forget

The power of that Government, which holds

The keys of Life and Death, and said that I,

Having offended the Czar-god, deserved

Stern sentence for my crimes ! Then they decreed

That I should go on foot to the world's confines.

The land of ice ! I, son of a great nation,

Should go with convicts, welded to their chain !

XIII.

And I walked on forever through sad lands,
Chained with a drove of felons, Moscovites !
Our hangman led a horse before the convoy,
But never mounted it : a Holy Thing
Was to its saddle constantly appended ;
The KNOUT with thongs of leather, iron hooks
To gather the torn flesh back to its place
That the poor victim might still seem a man.
As mutilation, death, swept over him !
The executioner who led this horse
Forever with his finger pointed to it.
Crying: "Behold ! the organ of the Czar! "
He ordered men to kneel and bow before it
With reverence, as if it were the cross
Of sacrifice which from the saddle rose !
Thus did this emblem of the soul of Russia,
The Czar's omnipotence, still lead me on
Through never-ending steppes of desolation.
Toward the North Pole, bound in eternal ice.



* Kibitka, a Russian wagon in which condemned political prisoners
start on their journey to Siberia.



THE LAST. 473

XIV.

My traveling companions, robbers, thieves,

Forgers, assassins, had a hai)i)ier fate !

They loosed their chains, and left them on the route

At various places to form colonies,

And populate those wastes. * I, only I,

Was forced to drag on ever wearily

Behind that hangman, horse, and knout accursed !

And when my rings, welded on hands, on feet,

Had worn away the flesh and rubbed into the bones,

And I was suffering utmost agony,

And begged the rufhan for a moment's rest

Upon the horse ; the Moscovite replied :

" Die, cursed Pole, rather than thus pollute

With touch of thine, with stain of rebel hands,

The symbol of the justice of the Czar ! "f

Happy are they who may expire upon

The very threshold of their martyrdom !

Such death were but deliverance from worse ills !

Wait thou until the hour of victory,

Then wilt thou die 1 — but if thy life be naught

But misery, — that life shall be prolonged!

XV.

Where are thy smiling plains, my native land?
Fields gay with flowers, or rich with golden grain?

•■•■ The punishment of death in Russia is only inflicted on those guilty of
political crimes. The most dreadful criminals in common law are sent
to Siberia to work in the mines and fortresses; sometimes only in the
view of peopling the desert country.

f This episode may appear trivial to foreign readers, but our author
has inserted it in his poem as an historic remembrance. Prince Roman
Sanguszko, who was taken prisoner in the war of 1831, was condemned
to be sent to Siberia. The mother of the Prince hastened to St. Peters-
burg, and addressed a petition to the Emperor Nicholas, to obtain the
pardon of her son. The wtvr//>c/ Czar, however, augmented the punish-
ment by writing with his pencil at the foot of the petition of the sick-
hearted mother : " He shall go on foot. " The sentence was put into exe-
cution ; he went on foot ; and many, many years afterwards, when Prince
Roman Sanguszko had been pardoned and had returned to Poland, he
would often relate to his friends the above history of the e. Kecutioner, the
horse, and the knout.



474



THE LAST.



Where are the forests where the pine-trees wave
When the wind stirs their branches, murmuring
Mysterious tones, solemn and sweet as prayers ?
Where is the aerial warbling of the lark?
Where the old church where sleep my ancestors ?
Where are the Catholic litanies of my people,
People who call the Virgin Mary, Queen?

XVI.

Oh, what has passed? . . . Where am I, O my God?

Is there still left a corner in my soul

Where memory's lamp is not as yet quite out?

Does any human trait still live in me?

They say already twenty years have passed, —

I cannot tell, — but thou must know, my God,

Since I fell prostrate on this bed of death !

All consciousness of Present, Past, or Future

Then died in utter, sudden void and darkness!

But with a flash the black clouds sweep away ;

My Guardian Angel comes again to*-nie !

Tears tremble in my eyes, steal through my lids, —

'Tis long since I have wept ! Oh, very long

Since I could love, or dream of memory, hope !

My Angel, give me back love, memory,

In which each mortal claims his blessed share !

I supplicate thee. Angel, let me find

My soul again, if only for a moment,

Oh, let me feel it ! make it visible !

XVII.

My wandering thoughts, can you as yet remember

What ])resages were kindling in men's minds

When you were dizzied and obliterated ?

Were there not marvelous presentiments

Quivering in human souls in that wild hour

In which your agony began? . . .

Did not a voice rising from whence none knew.

But which reverberated everywhere.

Then prophesy what should befi\ll on earth ?

Peoples and kings condemned fell on their knees;

The uncreated Word made Itself heard



THE LAST.



475



In human souls, by strengthening Faith, Hope, Love !
The ruins of the crumbling centuries past,
With germs of future ages, — wholly freed
From their black clouds, — the Holy Spirit mingled
In the soft azure of the same horizon.
Lighted by but one sun : — for He will come
At last, the Saviour of all human races,
Restorer of all mutilated countries,
The avenger of all crimes against Humanity !
Into the Politics of this vexed world
He will bring Justice, — and His coming opens
A new — the third — last era of our Planet !
Factitious States no longer will exist,
Which for their profit, or their idle glory,
Have torn apart the body of a nation,
And stifled souls under the stones of graves.
And, by the will of God upon His earth,
The bodies and the souls of nations shall
Remain no longer sundered ! . . .
Yes, I remember now ! Such was the news ;
Such the presentiments which stirred the world,
Then given up to violence and woe.
And we, the Poles, knew well the Messenger, —
The Angel of the si)here of politics, —
Who from the stormy waves of earth's events
Was destined to bring peace, and reunite
The nationalities, could only be
Our holy Poland ; for that martyr's cross
'Had borne such woe, been bathed in such pure blood,
As might redeem this upper, earthly Hell.
Yes, I believed that having endured till death.
My People would unfurl their wings, and seize
The sword of miracle, thus to achieve
The works of life.

XVIII.

How many times Alas ! perhaps too soon,

I've seen in dreams the God of Resurrection !
No wounds, no blood upon His body now!
The form might seem another Christ, and yet
'Tis the same Christ in His eternal glory.



476



THE LAST.



His Face shines like the sun ; whiter than snow
His robe floats round Him in his heavenly course;
And in the dawn of worlds new-born to life
He bathes His unnailed Hands, transfigured now 1

XIX.

Behind the Man-God, slowly, very slowly,

In dazzling beauty, with no trace of death,

My Poland, my beloved Poland, moves !

She stops upon the threshold of the Sion

Promised to all the Peoples upon earth,

And from the sacred heights her voice resounds

So far the assembled nations clearly hear.

Or high, or low, or in the depths of space:

"To me ! to me, fraternal races, come !

Finished the latest fight of the final strife;

The snares of treason, webs of woven lies,

Are all destroyed, and hate is buried with them ;

Come, mount with me into the realm of Peace ! "

The chorus of all nations then responds :

" Glory and Benediction be to thee,

Poland ! for though truly all have suffered, .
Thy tortures were far fiercer than our own 1
Through deep enormity of that injustice

Ever accumulating on thy head,

Tiiou hast held constantly the enemy

Under the lightnings of the living God !

During the anguish of thy martyrdom,

Thou drew'st into thy heart a stronger life

Than that of thine oppressors, and thy sacrifice

Hath saved us all ! To thee'be Benediction ! Glory

XX.

Oh, often during dark autumnal nights

My mother's voice, perhaps some ancestor's,

Will break the grave, and come to me to speak

Of the unknown, the future upon earth;

And with the mystic tones strange visions throng !

The chant of triumph from the manly breasts

Of myriads of men then peals through space ;

1 see the victors pass in countless ranks ;



THE LAST.



477



I see the figures, white and luminous,
Of sisters, brothers, freed from slavery ;
A dazzling star glitters upon each brow :
The star of immortality !

Though without wings.
They float through air as if full-winged they were ;
Though without crowns, they sparkle as full-crowned !
And I move onward in the midst of them,
Feeling myself within an unknown Heaven, —
Unknown, and yet foreseen, anticipated !

XXI.

Ah ! who can tell? Perhaps the prophecies,

Given me in dreams, are all accomplished now

O'er Poland's grave, and I alone, the corpse,

May still be missing 'midst her risen sons?

Ah ! through these bars, these walls which shut me in,

Closely as coffin-planks close round the dead,

My spirit finds the light, and darts afor.

Traversing Time and Space ! I see, not dream !

There ! there are myriads of stars and flowers !

The world regenerated celebrates

Its holy marriage with young liberty !

Over the summits of the clustering Alps,

Along the ridges of Carpathian crests.

The same Aurora kindles all the heavens !

And all the Peoples surging tranquilly.

Mingling and blending waves innumerable.

Form but one mighty ocean over which

Breathes once again the si)irit of our God !

XXII.

Electric shivers shudder through my breast ;
Each nerve is trembling, tingling every vein.
As harps vibrate when touched by master-hands !
Each drop of blood grows resonant within me ;
I feel so light, as if I had no body;
These ponderous chains no longer weigh me down ;
A beatific air envelops me,
And fills my being. 1 elude the grasp
41



478 THE LAST.

Of my dread foe,' return to life immortal.
My very dungeon walls become transparent !

XXIII.

Clairvoyant vision has been. givenjTi. e !

Clearly I see the country which surrounds me;

My second sight each moment penetrates

Farther and wider, deeper into depths.

As waves still rise behind the nearer waves,

Spaces unveil beyond the nearer space ;

Horizons spread, unroll, and disappear !

And far beyond this snow, these gloomy clouds,

Behold the Blue, — the azure vault of Heaven !

The spring is blooming in the west ; beyond

This Moscovy, this hell of snow and ice,

I see the verdure of my native soil !

Thousands of flags unfurled are floating wide

Above a crowd of limitless extent !

It is a Diet as in days of old,

Assembled in the open alFof Heaven!

On that great Plain how happy are my Brothers !

How brilliant in the sun's warm golden light !

I see, I feel them with my eager looks ;

Should I advance a step, I'd touch them with my hands !

Nothing again can ever make me suffer !

Oh, let me look at them ! again ! again !

Gaze on them till my heart is satisfied !

XXIV.

The Diet opens, — they deliberate !

That living ])lain, covered with human heads.

Is by a single impulse tossed and swayed.

Like grain-fields when the wind breathes over them.

Above the sea of heads rise everywhere

Innumerable rows of arms, which point

All towards the North — as if in mute command.

A glorious troop of horsemen now detach

Them from the throng, and journey toward the North.

My brothers they, of Lithuania, Poland !

The assembly of the nation disappears,

Left far behind ; and I can only sec



THE LAST. 479

The troop of horsemen cleaving boundless space !

How rapid is their course ! Like lightning, they \.

Cross hills and valleys, flying toward the North !

Angels of my release, my heart salutes you !

Our national colors, scarlet, white, adorn

Your vestments ; sabres glitter in your hands

Like battle lightnings ! Proudly ye cleave the air,

Eagles of God. Triumphantly ye pass

These frozen steppes of cruel Moscovy,

Where nor the Czar, nor any other Satan

Can e'er again against your might prevail !

My Brothers seek me ! My white eagles fly !

XXV.

On these vast plains, what temples numberless
And infamous, rise for the Czar-god's worship !
What forts of stone, with human blood cemented !
What gloomy prisons meet you on your way !
I see you pause at every grated door,
Dismount, and, by some supernatural power,
Compel the jailers to descend with you
To subterranean cells below all light !
My God ! I hear the joyous cry of life
Re-echoing through the sepulchres of death,
While shadowy ghosts, victims of Moscovy,
Return to light of day, rescued by you !
The Breath of God urges you on anew \
On, Brothers, on ! . . .