No More Learning

— her passion for God, xii. 70.
Gwinner, as Schopenhauer's executor, said to have burnt
some of his papers, xiii. 179.
Gyp, as a representative of modern Paris, xvii. 38.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
119


## p. 120 (#188) ############################################

INDEX—NIETZSCHE
Habit, the severest way of life may become a, and there
fore a pleasure, vi. 96.
Habits, on short-lived, x. 229; the tyranny of permanent
habits, 230; conscience, and the history of
each day, 241.
Hades, Nietzsche's journey to, vii. 177.
Hafiz, alluded to, viii. 71.
— xiii. 123.
— instanced, xv. 281; again, 417.
Hamlet, the resemblance of the "Dionysian" man to,
i. 61.
— the case of, viii. 78.
Handel, the texts of his oratorios, ii. 41.
— his music and the Reformation, vii. 88; his un-
bending manliness, 143; his musical methods,
267.
— of a strong race, viii. 46; the best in Luther found
its expression in, 63.
— characteristic of the strong German type, xv. 318.
— of a strong race now extinct, xvii. 45.
Hanslick, instanced, viii. 149.
Happiness, the, of the beast, v. 6; and the power to for-
get, 8; and the historical sense, 9.
— the vegetation of, vi. 377.
— the slowly coming, often missed, vii. 165.
— lies in rapidity of feeling and thinking, viii. 184.
— how built up, ix. 13; sources of individual happi-
ness, 104; of the evil ones, 246; no argument
for or against wisdom, 283; the first effect of,
286; on assuming the appearance of, 289;
making others happy, 305 ;and the new passion,
The volumes referred to under numbers are as follow:—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
120


## p. 121 (#189) ############################################

HAPPINESS—HARTMANN
313; characteristics of, 318; Plato and Aris-
totle on the springs of happiness, 382; how it
may be made to shine, 389.
Happiness, the way to, x. 198; the condition of, 236; the
happiest happiness, the most sensitive to pain,
236; Homer instanced, 237 ; two types of men
who possess, 237; a God's happiness for future
humanity, 265; its path, through suffering, 266;
as the twin of misfortune, 267.
— The Happy Isles, xi. 98; Zarathustra on his happi-
ness—as ice-caves to the impure would our happi-
ness be, 116; he sacrifices his happiness to the
future ones, 196; the whisperings of insidious
beauty in the hour of his final struggle, 197;
the night remained clear and calm, and happiness
came nigher and nigher unto me, 198; Zara-
thustra again speaks of his happiness, 287; how
little sufficethjor Zarathustra, 338.
— the danger in, xii. 90.
— the outbursts of the sick against, xiii. 160; the right
to, 161 ; of bells with a full tone, and the dis-
cordant cracked ones, 161.
— has man striven after? xv. 173.
— and music, xvi. 6; Nietzsche's formula of, 8; as long
as life is in the ascending line, happiness is the
same as instinct, 16.
Happy Isles, In the (Zarathustra's discourse), xi. 98-102.
Harem, the Turkish, alluded to, vi. 99.
Hare's quarrel with Bentley, alluded to, viii. 141.
Harms, Professor of philosophy at Berlin, v. 135.
Hartmann (Eduard von), the philosophy of, v. 77; as
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
'n. XVI, Antichrist. XVII, Ecce Homo.
)
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## p. 122 (#190) ############################################

INDEX—NIETZSCHE
one of the first philosophical parodists of all
time, v. 78; quoted, 80; the reception given to
the mock gospel of, 81; quoted and apostro-
phised, 82; his "Unconscious" and "World-
process " in the balance, 83; quoted, 86.
Hartmann, and the greatest thought of Schopenhauer,
viii. 187.
— Nietzsche's suspicion of his being too clever, x. 309.
— his dangerous influence on young scholars, xii. 135.
— on referring to him as the equal of Schopenhauer,
xvi. 73.
Hate, esteem necessary to, xii. 100.
Hatred, the relation of, to passion, ix. 302; alluded
to, 288.
Haydn, the "soup " Haydn of David Strauss referred to,
iv. 37.
— his disposition, that of a proud servant, xiii. 220.
Hazar, Zarathustra's prediction of his kingdom of a
thousand years, xi. 290.
Hazard, men of chance, ix. 288.
— the heaven of chance, of innocence, of hazard, of
wantonness, xi. 201.
Health, on physical and psychical, x. 163.
— signs of, xii. 98.
— the appanage of great health—our present need,
xiii. 117.
— and illness, xiv. 38; the sensation of health, in sick
people, suffices to awaken a belief in the prox-
imity of God, 115.
— versus salvation of the soul, xvii. 142.
Healthiness, and the creation of the real conditions of a
The volumes referred to under numbers are as follow:—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
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## p. 123 (#191) ############################################

HEALTHINESS—HEGEL
healthy body, xiv. 93; the question of bodily
healthiness, 96.
Healthiness, a fundamental physiological condition of the
type Zarathustra, xvii. 99; Joyful Wisdom quoted,
99-100.
Heavens, the, Zarathustra's apostrophe before sunrise,
xi. 198.
Hedonism, as a signpost to Nihilism, xiv. 29.
Hegel, education and the State according to, iii. 87; the
I Hegelian "reasonableness in all happenings,"
108; the historical view of, 129.
— David Strauss and, iv. 45.
— his philosophy criticised, v. 71; history as under-
stood by, 71 ; personality and the world process,
75; quoted, 77.
— the disciples of, vii. 86.
, — Wagner and the doctrine of the Idea, viii. 31; to
blame for historical optimism, 170.
— and the famous fundamental principle of dialectics,
ix. 6; culture in Germany and, 188; his style,
- Europe prepared for Darwinism by, x. 306; as a
philosophical German, 306; Schopenhauer and
the opposition of, 307.
— as a systematiser of riddles, xii. 199; and English
stultification, 210; his influence through Taine
in France, 214.
— alluded to, xiii. 218.
— his success against sentimentality, xiv. 79; his mode
of thinking not far removed from that of Goethe,
80; the Hegelian subterfuge, 211 ; his popular
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
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## p. 124 (#192) ############################################

INDEX—NIETZSCHE
side, 332; the doctrine of war and of great
men, 332 ; alluded to, 6, 329.
Hegel, alluded to, xvi. 55.
— his corrupting influence on Taine, xvii. 38; alluded
to, 126.
Hegelians, the, as the most infamous corrupters of the
German language, iv. 94.
Heine, his popularity in France, xii. 214; as a master of
new modes of speech, 218-9.
— alluded to, xiii. 224.
— the element of Goethe in, xv. 271; alluded to, 270.
— alluded to, xvi. 55.
— Nietzsche's appreciation of, xvii. 39.
Helena, the flower of blossoming womanhood, ii. 12.
Hellenes, the, the difference between ourselves and, xiii.
215-
Hellenic contest conception, the, nature's twofold char-
acter in man, ii. 51; ethical ideas of Eris and
of envy, 54; the sentiment as to the necessity
of, 57; the aim of, the welfare of the com-
munity, 58; its relationship with art, 59; the
fate of Miltiades, 60 et set/.
Hellenic culture, its revival and its results, iv. 121.
Hellenic spirit, the Apolline task of, vii. 112.
Hellenic will, the, mirrored in the Olympian world, i. 35;
its combat for suffering, 37.
Hellenic world, the, its horrors, ii. 53; through them
Greece comes into contact with India and the
Orient, 53.
Hellenism, the fight for culture and classic, iii. 62.
— the beginning of the European soul, xv. 420.
The volumes referred to under numbers are as follow :—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
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## p. 125 (#193) ############################################

HELVETIUS—HERD
Helvetius, the best abused of all good moralists in Ger-
many, vii. 308-9.
— Bentham as stalking in his footsteps, xii. 174.
Heraclitus, alluded to, i. 90, 184.
— eulogised as one of the company of ideal philosophers,
ii. 79; his system ofphilosophy reviewed, 94-114.
— his disciples, v. 8; and the Delphian oracle, 98;
alluded to, 44.
— an aphorism of, quoted, vii. 117.
— not to be imagined as married, xiii. 135; his retreat
to the courts, 138; what he would avoid, 139;
alluded to, 102.
— an exception among philosophers, xvi. 18; as eternally
right in declaring that Being was an empty delu-
sion, 18 ; Zarathustra's predecessor, 273.
— alluded to, xvii. 72, 73.
Herbart, his velleities in music, xv. 272.
Herd, the, governed by incorrect feeling, iv. 141.
— and egoism, in remote ages, x. 161; their sting of
conscience, 162 ; the condition of, tested by the
operation of the thoughtof theindividual, 182-3;
as ever against the individual, 191; the extent of
their gregariousness, 195.
— Zarathustra's purpose—to allure many from the herd,
for that purpose have I come, xi. 19-20; the
pleasure in, older than the pleasure in the ego, 6 7;
its voice, 71; marriage among the superfluous
ones, 80; The Rabble (Zarathustra's discourse),
113-6; he who is of the populace wisheth to live
gratuitously, 243; in the market-place no one
believes in higher men, 351.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
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## p. 126 (#194) ############################################

INDEX—NIETZSCHE
Herd, the, obedience, and the need thereof as a kind of
formal conscience to, xii. 120; the gregarious
man of to-day, 121; and "modern ideas," 126;
the instincts of the herding animal, 127; the
belief of Anarchists and Socialists in, 127.
— their desire to shake off their sense of weakness leads
to herd-organisation, xiii. 176; the awakening of
the communal consciousness of power, 177.
— the herd-instinct, the only one known to our sociology,
xiv. 45 ; wherein lies their happiness, 147 ; will
prevail, 177; Christianity as the religion of, sub-
mitted to by master races, 179; the struggle
against the rabble and, 196 ; (Ch. ii. Pt. ii. Bk.
ii. ) 226-37; the more dangerous a quality seems
to the herd the more completely it is condemned, 229;
the morality of truthfulness in, 229 ; a criticism
of their virtues, 230; the value attached by, to the
average as the highest and most precious of all
things, 231; the weakness of the gregarious
animal, 233; the hatred directed against the
privileged in body and spirit, 234; the qualities
and tendencies praised by, 235; Nietzsche's
teaching regarding, 236.
— the error in treating, as one would an individual,
xv. 215.
— the highest thing they could do, xvi. 275.
Herd-humanity, the scorners of, vii. 126.
Herd-instinct, the, and morality, x. 160; the appearance
of unalterableness in societies ruled by, 231.
— finds expression in the antithesis between egoistic
and altruistic, xiii. 21.
The volumes referred to under numbers are as follow :—I, Birth
0f Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, all-too-

126


## p. 127 (#195) ############################################

HERD-MORALITY—HESIOD
Herd-morality, the strict preservation of, insisted on, xiv.
107.
— its activity at the present time, xv. 362.
Herder, his life and work, a critical estimation, vii. 253-5;
his writings were either new or antiquated, 259.
— alluded to, with reference to Goethe, viii. 8.
Herdsmen, they call themselves the good and the just, xi. 20.
Heredity, Zarathustra,—oft have I found the son the father's
revealed secret, xi. 117.
— bad instincts inherited as surely as bad blood, xii.
239-40.
— a false notion, xv. 371; a man's ancestors have always
paid the price of what he is, 371; alluded to, 125.
Heresy, the counterpart of witchcraft, x. 74.
Hermann, the case of, instanced, viii. 127; alluded to,
175-
Hero-worship, and the fanatics of, ix. 262.
Heroic, the, what makes? x. 209.
Heroism, alluded to, vii. 359.
— and the smaller tasks, ix. 314.
— not a form of selfishnesss, for men are shipwrecked by
it, xiii. 228.
Herostratus, alluded to, vii. 40.
Herwegh, his persuasion which led Wagner to Schopen-
hauer, xiii. 129.
Hesiod, the copy of Works and Days shown to Pausanias,
ii. 54; his declaration that two Eris goddesses
are on earth, 54.
— his contest with Homer, iii. 163 ; the myth of, 167.
— a prophecy of, alluded to, v. 65.
— confirmation of his opinion regarding women, vi. 303.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
127


## p. 128 (#196) ############################################

INDEX—NIETZSCHE
Hesiod, and the artist as deceiver, vii. 101; his advice on
giving in return, 320-1.
— his estimation of the quality of envy, ix. 43; and of
hope, 44.
— his attempt to express the series of social ages in gold,
silver, and bronze, xiii. 41.
Higher art, the spiritualising of, vi. 195.
Higher culture, its basis of spiritualised and intensified
cruelty, xii. 176.
Higher Man, The (Zarathustra's discourse), xi. 350-63.
Higher man, the cry of distress, xi. 292; talk with kings,
296.
— distinguishing characteristics of, xiv. 182.
— more than an individual, xv. 161; a combination of
monster and superman, 405.
Higher men, Zarathustra addresses the, in his cave, xi.
345-
— their corruption, the rule, xii. 244; popular reverence
for, 245; whence their outbreaks of sympathy,
246; the problem of those who wait, 250.
— their growth checked by the Christian ideal, xiv. 208.
— our first principles, xv. 99; when their existence is
doubted by inferior men the doctrine of equality
before God is discovered, 312; versus gregarious
men, 313; their mission not the leading of inferior
men, but working on them as a foundation, 329.
— who come to Zarathustra in despair, xvi. 277; the
destiny of, to become creators, 279.
Higher self, the, intercourse with, vi. 392.
Hill, The Tree on the (Zarathustra's discourse), xi. 45-8.
Hillebrand (Carl), his plucky appreciation of Nietzsche's
The volumes referred to under numbers are as follow:—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, all-too-
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HINDUS—HISTORY
attack on Strauss, xvii. 78; quoted concerning
Nietzsche's courage, 79.
Hindus, the, and their beliefs, ix. 146.
Hippias, the representative of the highest freedom, vii.
353-
Hippocrates, alluded to, ix. 173.
Historian, the, and his sense of justice, v. 49; and ob-
jectivity, 51; the great historian—the expounder
of the past by the highest in the present, 55.
— the happiness of, vii. 19.
— the effect of his art, xvi. 4.
Historical culture, a sort of grey-headedness, v. 65 ; results
of, 66; the alliance of Christianity with, 67.
Historical sense, the, conclusions regarding, v. 9; the
plastic powers of man, a community, or a culture,
9 ; man's historical and unhistorical perceptions,
10; on re-living the past ten years, 13; what we
nowadays prefer to call, 26.
— as possessed by the French and the Romans, x. 115;
the tendency of the new sentiment, 263; how
to be born in the interests of future humanity,
264.
— defined, xii. 167; its origin, 167; the enjoyment of
art in, 168; men who live in, 169.
— alluded to, xiv. 88.
— philosophers' lack of, xvi. 17.