The entire value of the work done for Prussia by Frederick
William I, did not appear until the days of Frederick the
Great, when the tremendous force which had been slowly
collecting suddenly revealed itself to the world at large.
William I, did not appear until the days of Frederick the
Great, when the tremendous force which had been slowly
collecting suddenly revealed itself to the world at large.
Treitschke - 1914 - Life and Works
It was against the general distribution
of light and shade that objection could be raised. In
a work judging so severely nearly all the monarchs of
Europe, the idealisation of Friedrich Wilhelm III was
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? 132 TREITSCHKE: HIS LIFE AND WORKS
most surprising. The King, who had behaved feebly
during the war, and in peace times persecuted patriots
such as Arndt and John, and destroyed the life of hundreds
of brave young men because in every member of a
Students' Corps he suspected a Jacobin, and with narrow-
minded obstinacy clung to this prejudice; who in the
desire to obtain qualification for liturgies bestowed upon
Prussia the disorganizing ritual quarrel, and refused the
clergy who demurred an increase of salary; who drove
the Lutherans into separation; who with his stupid
adoration of Metternich and the Czar had to be styled
the strongest supporter of the reaction in Germany--he
remains for us a bad monarch, and the personal good
qualities and domestic virtues, which nobody contests,
Treitschke would never have so strongly emphasized in
the case of a Hapsburg or a Wittelsbach. Treitschke by
no means disguised these events, but his final judgment is
reminiscent of Spittler's characterisation of the author of
the Formula of Concord, of which the caustic Suabian,
Spittler, said that, counting up all his bad qualities and
questionable actions, one wonders that, on the whole,
such an honourable figure was the outcome of it. It
was natural that the South German Democracy approved
of Baumgarten's attack upon their most dangerous
opponent; the Jewish Press in Berlin made propaganda
for his pamphlet, and when visiting us in the autumn
Treitschke complained that at every bookseller's window
Baumgarten's booklet glared at him, and that certain
students in order to annoy him placed it during lectures
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? THE LIFE OF TREITSCHKE 133
before them. But not one bitter word he uttered against
Baumgarten, and it was only sad that an old friendship
came to an end in this way. In a letter to Heigel he
replied to the reproach that in his Prussian arrogance
he considered the South Germans only as second class
Germans in the following manner: "I am only politic-
ally a Prussian; as a man I feel more at home in South
and Central Germany than in the North; nearly all my
fondest recollections date from Upper Germany; my wife
is from Bodensee, and my daughters, born in the Palatine,
are considered South Germans here. I hope you will
not be one of those who will be biased by Baumgarten's
acrimony. In my opinion historic objectiveness consists
in treating big things in a big way, and small things in a
small way. It was my duty to show that the old Prussian
absolutism has done great and good deeds after 1815,
and that South German constitutional life had to go
through difficult years of apprenticeship before it was
clarified. If these incontestable facts are uncomfortable
for present-day party politics, I must not therefore pass
them in silence or screen them. Whatever you may
think about them you will not, I hope, find North German
prejudices in my book. To my mind Baumgarten was
always the embodiment of the ugliest fault of North
Germans, i. e. , acrimonious fault-finding, and it almost
amuses me that he sets himself up as South Germany's
attorney, when from the South I am constantly receiving
reports concurring with my views. " Baumgarten him-
self denied the offensive nature of his expressions, and
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? 134 TREITSCHKE: HIS LIFE AND WORKS
only when Erdmansdoerffer, in a discussion in the
GrenxboU anent Baumgarten's own writings, rendered
certain parts verbatim in parenthesis, he could have
realised how such words would appeal to the attacked
party.
All this unpleasantness, however, seemed insignificant
in the presence of a fate which since 1892 threatened the
hero already tried sufficiently. Working night after
night he had kept awake by incessant smoking until he
contracted nicotine poisoning, which affected his eyes.
As he underwent the Heidelberg ophthalmologist's treat-
ment he spent a longer period during the holidays in
Heidelberg than hitherto. It was impossible to imagine
anything more pathetic than the perspective which he,
without lamentation, yet with deadly earnest, was holding
before himself: "Life is not worth living when I
am both deaf and blind," he said; but how could we
console him? Reading from lip movements was most
difficult for him considering the increasing weakness
of his eyes; writing was not to be thought of, so that
any connected conversation was impossible. "Why all
this to me? " he asked bitterly. His excellent wife was
ill in a neurotic establishment, his only son had died
at the age of fourteen, the eldest daughter, formerly his
principal interpreter, married abroad. "I do not wish
for anything else in life," he said, "but to be able
to work. Is that an unreasonable wish? " Who would
have thought that this strong nature might ever have
needed consolation. The leave-taking in April, 1893, was
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? THE LIFE OF TREITSCHKE 135
intensely sad. In the autumn I was again called from
the garden; Herr Treitschke was waiting on the balcony.
When entering he joyfully stretched forth both hands.
"How glad I am I came to you. When I was here last
time I could not see the Castle: it was as if a fog were in
front of my eyes; and now I see the outlines clearly.
I am getting better! " The doctor also had expressed
himself as being satisfied. Joyfully he related that his
lectures had afforded him consolation more than ever.
As he was not allowed either to read or write he had
devoted the whole of his time to their preparation, and
with his admirable memory he, but rarely referring to a
book, with such assistance as happened to be available,
had delivered his lectures, and caused enthusiasm amongst
the students as in his best days. In the happy mood in
which he was on that day he consented to my inviting
for the evening all the old friends from his Heidelberg
times, and some other admirers ; and he was so gay and
lively that nobody would have suspected him to be a
man fated to hear henceforth of the outer world only
by letters pressed into his hands. The improvement was
a lasting one. The fifth volume appeared in the autumn
of 1894, and in force of style and clearness of matter
fully equalled his former books. It was an enigma how,
in view of the care he had to exercise in regard to his
eyes, he could have mastered this literature. But the
enemy had not cleared the field; it simply attacked from
another quarter. In the winter of 1896 the sad news
arrived that Treitschke had been struck down by an
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? 136 TREITSCHKE: HIS LIFE AND WORKS
incurable kidney disease. He fought like a hero, but
hope there was none. Soon dropsy set in, and the heart
in its oppressed state caused the strong man indescribable
feelings of anguish. "Who is to finish my book? " he
asked.
Bailleu, in his beautiful necrologue, relates of these
last days: "I found him turning over his excerpts with
difficulty and reading with visible effort. He began
to speak of his sixth volume, whose progress I had dis-
cussed with him in the Archives, bringing him one part
after another. His suffering features became animated
when, speaking of the unassuming greatness of the
Prince of Prussia, whose campaign in Baden he had
studied, and by which he, with the Prussian Army, in
the general dissolution of 1848 wished to represent the
healthy basis for the future of Germany. 'Our dear old
gentleman! Since his death every possible misfortune
has befallen me. ' I tried to console him by referring
to the growing success of his German History. 'Oh! I
have had but little luck in life, and if now--but it can't
be. God cannot take me away before I have finished
my sixth volume, and then '; as if soliloquising, he
added, 'I have yet the other work to write. '" I believe
few of Treitschke's friends could have read these details
without being moved to tears. For some days there
seemed to be an improvement. The day before his
death he had joked with his daughters in his old
style.
On the morning of April 28th, 1896, he was gently and
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? THE LIFE OF TREITSCHKE 137
quickly relieved of his sufferings. At his funeral, ad-
mirers and friends from near and far assembled. Soon
after, his children sent me a dear memento from their
father. There had been three pictures in his room. The
first, Kamphausen's "Battle of Freiburg "; in the fore-
ground a Saxon colonel is to be seen as prisoner, and
captured flags and drums emblazoned with the Saxon
arms. "When will these blessed days come back? " he
once wrote to his friend, Gutschmid. The second
picture was Mentzel's "Great Elector," whom Erdmans-
doerffer kept in good memory. The third picture, by
Schrader, sent to me by the daughters, I liked best.
It represented Cromwell listening to his blind friend,
Milton, when he played the organ. I knew that this
picture of the poet, who was also lacking a sense, and
who, nevertheless, had thrown his weight into the scale
of human culture, had often been a consolation to him.
At the same time the widow sent me the photo
of my friend lying on his death-bed. Asleep, he seems
on it, rocked in happy dreams. The dearest recollections
are, however, to me the many volumes of his works,
which he had sent me regularly. I can never read even
one of these pages without a re-awakening of the sound
with which he would have spoken that passage, and
without my seeing the spirited smile which accompanied
his words; this sheet-lightning of his mind had some-
thing irresistible in his big features, and even those had
to smile who were not at all in sympathy with his utter-
ances.
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? 138 TREITSCHKE: HIS LIFE AND WORKS
Much he has had to suffer, and more he escaped
through timely death, and yet he has been one of the
happiest mortals--a favourite of the gods; as the poet
justly says:
"Alles geben die Gotter unendlichen ihren Lieblingen ganz
Allc Frcuden die unendlichen alle Scbmerzen die unendlichen
ganz. "
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? THE ARMY.
I.
The possession of a powerful and well-disciplined Army
is a sign of great excellence in a nation, not only because
the Army is a necessary stand-by in our relations with
other countries, but also because a noble people with a
glorious past will be able to use its Army as a bloodless
weapon for long periods together. The Army will also
be a popular school for manly virtue in an age when
business and pleasure often cause higher things to be
forgotten. Of course, it must be admitted that there
are certain highly-strung and artistic natures which
cannot endure the burden of military discipline. People
of this kind often cause others to hold quite erroneous
views on universal service. But in dealing with these
great questions one must not take abnormal persons as
a standard, but rather bear in mind the old adage, Mens
sana in corpore sano. This physical strength has par-
ticular significance in periods such as ours. One of the
shortcomings of English culture lies in the fact that the
English have no universal military service. This fault
is in some measure atoned for on the one hand by the
<<39
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? 140 TREITSCHKE: HIS LIFE AND WORKS
extraordinary development of the Fleet, and on the other
by the never-ending little wars in countless colonies
which occupy and keep alive the virile forces of the
nation. The fact that great physical activity is still to
be observed in England is partly due to the constant
wars with the colonies. But a closer view will reveal a
very serious want. The lack of chivalry in the English
character, which presents so striking a contrast with
the naive loyalty of the Germans, has some connection
with the English practice of seeking physical exercise
in boxing, swimming, and rowing, rather than in the use
of noble arms. Such exercises are no doubt useful; but
no one can fail to observe that this whole system of
athletics tends to further brutalise the mind of the
athlete, and to set before men the superficial ideal of
being always able to carry off the first prize.
The normal and most reasonable course for a great nation
to pursue is, therefore, to embody the very nature of the
State, that is to say, its strength, in an ordered Army
drawn from its people and perpetually being improved.
The ultra-sensitive and philosophical mode of regarding
these questions has gone out of fashion among us who
live in a warlike age, so that we are able to come back
to the view of Clausewitz, who looked upon war as a
mighty continuation of politics. All the peace-advocates
in the world put together will never persuade the political
powers to be of one mind, and as long as they differ the
sword is and must be the only arbiter. We have learnt
to recognise the moral majesty of war just in those
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? THE ARMY 141
aspects of it which superficial observers describe as brutal
and inhuman. Men are called upon to overcome all
natural feeling for the sake of their country, to murder
people who have never before done them any harm, and
whom they perhaps respect as chivalrous enemies. It
is things such as these that seem at the first glance
horrible and repulsive. Look at them again and you
will see in them the greatness of war. Not only the life
of man, but also the right and natural emotions of his
inmost soul, his whole ego, are to be sacrificed to a great
patriotic ideal; and herein lies the moral magnificence
of war. If we pursue this idea still further we shall
see that, in spite of its hardness and roughness, war links'
men together in brotherly love, for it levels all differences
of rank, and draws men together by a common sense
of the imminence of death. Every student of history'
knows that to do away with war would be to cripple
human nature. No liberty can exist without an armed
force ready to sacrifice itself for the sake of freedom.
One cannot insist too often on the fact that scholars
never touch upon these questions without presupposing
that the State only exists as a sort of academy of arts
and sciences. This is of course also part of its duty, but
not its most immediate duty. A State which cultivates
its mental powers at the expense of its physical ones
cannot fail to go to ruin.
Generally speaking, we must admit that the greatness
of historical life lies in character rather than in educa-
tion; the driving forces of history are to be found in
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? 142 TREITSCHKE: HIS LIFE AND WORKS
spheres where character is developing. Only brave
nations have any real history. In the hour of trial in
national life it becomes evident that warlike virtues have
the casting vote. There is great truth in the old phrase
which describes war as the exatnen rigorosum of the
States. In war, the States are called upon to show, not
only the extent of their physical, but also of their moral
power, and in a certain measure of their intellectual
capacity. . . . War brings to light all that a nation has
collected in secret. It is not an essential part of the
nature of armies to be always fighting; the noiseless
labour of armament goes on equally in time of peace.
The entire value of the work done for Prussia by Frederick
William I, did not appear until the days of Frederick the
Great, when the tremendous force which had been slowly
collecting suddenly revealed itself to the world at large.
The same is true of the year 1866.
And just because war is nothing more than a powerful
embodiment of politics, its issues are decided, not by
technical factors alone, but chiefly by the policy which
directs it. It is very significant that when Wrangel and
Prittwitz might have been able to get the better of the
Danes in 1848 and 1849, the King, who seems to have
felt horror at the thought of taking such a step, and who,
moreover, feared Russia, did not himself know what he
wanted. An Army can never be expected to fight when
its leaders are in doubt as to the advisibility of a particular
military action. Every war is by nature a radical one,
and in many cases the efficiency of the troops will prove
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? THE ARMY 143
useless in face of the hesitation and aimlessness of the
policy which it serves. Remember the campaign in
Champagne in 1792. The superiority in training of the
Prussian and Austrian troops over the sans culottes was
at that date still very considerable, and in the neigh-
bourhood of Mannheim a single battalion of the Wedell
Regiment prevented two French Divisions from crossing
the Rhine during the whole of one day. But still the
political result of the war was the complete downfall of
the coalition. The Allies were not of one mind; their
policy lacked all definite aim, and the campaign was
being conducted at haphazard. Political considerations
of this kind, which interfere with the strategy of the
leaders, are particularly disastrous in wars conducted
by coalitions, and history has often proved the truth
of the line, "the strong man is strongest when alone. "
In the campaigns of 1813 and 1814 the incompetent
Russian generals, in concert with the talented Prussian
commanders, carried on war to the knife, whereas the
more competent Austrians, who were hindered by the
aimless policy of their country, showed themselves
lukewarm and indifferent. A policy such as that of the
Austrians could not hope to find a better commander
than Schwarzenberg. Many wars have been lost before
they were begun because they were the result of a policy
which did not know its own mind.
Every healthy-minded Army is conscious of a strong
sense of chivalry and personal honour. But under certain
circumstances this military sense of honour becomes
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? 144 TREITSCHKE: HIS LIFE AND WORKS
over-sensitive. Abuses are, of course, to be deplored, but
this touchiness is in itself a wholesome symptom. The duel
is not a thing which can be ignored, even among civilians.
In a democratic community the duel is the last protest
which can be made against a complete subversion of social
manners and customs. A certain restraint is put upon
a man by the thought that he will risk his life by offending
against social usage; and it is better that now and then
a promising young life should be laid down than that
the social morality of a whole people should be brutalised.
A sense of class-honour also fosters 'the great moral
strength which resides in the Army, and which is the
cause of a large part of its effectiveness. The officers
would lose the respect of their subordinates if they did
not show a more ticklish sense of honour and a finer
breeding. Since duelling was abolished in England,
moral coarseness in the Army has been on the increase,
and officers have been known to come to blows in railway
carriages in the very presence of their wives. It is
obvious how greatly such conduct must impair the
respect due from the men to their superiors. The state-
ment of the democrat that a man of the lower classes will
more readily obey his equal than a gentleman is entirely
false. The respect of a soldier for a man of really dis-
tinguished character will always be greater than his
respect for an old corporal. This truth was plainly
demonstrated in the last war, when it was found that
the French officers did not possess enough authority
over their men.
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? THE ARMY 145
As warfare is but the tremendous embodiment of
foreign policy, everything relating to military affairs
must have a very intimate connection with the con-
stitution of the State, and, in its turn, the particular
organization of the Army must determine^which of many
types of warfare shall be followed. Because the Middle
Ages were aristocratic, most of the battles then fought
were between cavalry, which has always been the pre-
eminently aristocratic instrument of war. The results of
this idea may still be observed to-day. (Too great a pre-
ponderance of cavalry is always a sign that the economic
condition of a nation is still defective, and that the power
of the aristocracy in the State is too absolute. . . .
Mechanical weapons have, on the other hand, always
been the especial property of the middle classes. En-
gineering has always flourished among commercial
nations, because they possess both capital and technical
skill. Among the ancients, the Carthagenians were
technically the most important nation in military affairs;
but Rome conquered them in the end, not because her
generals were better, but because of the moral force
which held her National Army together.
For however important technique may be in war, it
never turns the scales unaided. Economic considerations
such as skill in engineering or in systematic collaboration
can never help one to determine the value of an Army.
Still, this is what the commercial nations seek to do,
for they look upon an Army of purely professional soldiers
as the best. It is not technical but abstract and moral
K
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? 146 TREITSCHKE: HIS LIFE AND WORKS
superiority that tells in the long run in war. As far as
physical capacity goes the English soldiers are very
efficient; they are trained to box, and are fed on an
incredibly liberal scale. But even people in England
are realising more and more strongly that there is some-
thing wrong with their Army, and that it cannot be
compared with a National Army because the moral
energies of the people are excluded from it. The world
is not as materialistic as Wellington supposed. Welling-
ton used to say that enthusiasm in an Army could only
produce confusion and other ill-effects. The really
national weapon of England is the Fleet. The martial
enthusiasm of the country--and it is far stronger than
is usually supposed on the Continent, because the idea
of a British universal empire is very general among the
people--must be sought on the men-of-war.
In considering these questions we must never lose sight
of the purely moral value of the National Army as opposed
to its purely national and political value. We must be
quite clear as to whether the perpetual complaints of
the great cost of our military system are justified. It is
certain that the blood-tax imposed by the military burden
is the greatest which a nation can be called upon to bear.
But we must never forget that there are, and ought to
be, things which are above all price. Moral possessions
have no price, and it is therefore unreasonable to try
to reckon the value of the honour and power of the State
in terms of money. Money can never represent what we
lost when the flower of our youthful manhood fell on
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? THE ARMY 147
the battle-fields of France. It is unworthy to judge the
possessions of the soul as if they were material. A great
nation is acting in a right and reasonable way if it seeks to
give expression to the idea of the State, which stands for
power, in the form of a well-ordered military organization.
Without it trade and intercourse could not prosper.
If one were to try to imagine the country without the
Army which protects our civil peace it would be im-
possible to say how great would be the decrease in our
national revenues.
Under ordinary circumstances the right to bear arms
must always be looked upon as the privilege of a free
man. It was only during the last period of the Roman
Empire that the system of keeping mercenaries was
adopted. And as mercenary troops consisted, except
for their officers, of the lowest dregs of society, the idea
soon became prevalent that military service was a dis-
grace, and the free citizen began to show himself anxious
not to take part in it. This conception of the mercenary
system has gone on perpetuating itself through the
ages, and its after-effects have been strikingly demon-
strated even in our own day. Our century has been
called upon to witness, in the formation of the National
and Civil Guards, the most immoral and unreasonable
developments of which the military system is capable.
The citizens imagined themselves too good to bear arms
against the enemies of their country, but they were not
averse to playing at soldiers at home, and even to being
able to defend their purse if it should happen to be in
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? 148 TREITSCHKE: HIS LIFE AND WORKS
danger. Hence the truly disgusting invention of the
National Guard, and the inhuman legal provision that in
the event of a popular disturbance the adored rabble
might receive an immediate shaking at the hands of the
Guard. The Army was only to interfere if things became
serious. This shows a complete failure to realise the
moral nobility of the duty of defence. The right to bear
arms will ever remain the honorary privilege of the free
man. All noble minds have more or less recognised the
truth that " the God Who created iron did not wish men
to be thralls. " And it is the task of all reasonable
political systems to keep this idea in honour.
II.
The example of the German National Army has had an
irresistible influence on the rest of Europe. The ridicule
heaped on it in previous decades has now been shown to
be unwarranted. It was the custom abroad to look down
on the Prussian territorial system (Landwehr) and on the
Prussian boy Army. Things are very different now.
We know now that moral factors in warfare weigh more
heavily than technical excellence; and it is further evi-
dent that the ever-increasing technical experience of life
in barracks brings with it a corresponding brutalisation of
the moral instincts. The veteran sergeants of France were
in no way superior to the German troops, as the French
had expected. We may say with truth that the problem
of giving a military education to the strength of the nation
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? THE ARMY 149
and of making full use of the trained Army was first
seriously dealt with in Germany. Our Army constitutes
a peculiar and necessary continuation of the scholastic
system. For many people it would be impossible to
devise a better means of education. For such persons,
living as they do in a period in which mental restraint
is lacking, the drill and enforced cleanliness and strict
military discipline are indispensable from every point
of view. Carlyle prophesied that the Prussian concep-
tion of universal military service would go the round of
the globe. Since 1866 and 1870, when the organization
of the Prussian Army stood its trial so brilliantly, nearly
all the other great Powers of the Continent have sought
to imitate its methods.
But imitation abroad is not as easy as was supposed,
because the Prussian Army is really a nation in arms, and
the peculiarities and refinements of the national character
are naturally exemplified in it. Above all, a system of
this kind cannot be established unless the nation pos-
sesses a certain degree of political freedom, is satisfied
with the existing regime, and can count on social freedom
in the Government. A natural respect for superior
education is also necessary, for without it the institution
of the One-year Volunteers would be unthinkable This
system has been introduced simply in order to make it
economically and morally possible for young men belong-
ing to the educated classes to serve in the ranks. In
France this voluntary system has proved a failure, because
an external equality between different classes of men
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? 150 TREITSCHKE: HIS LIFE AND WORKS
has been insisted upon. In Germany we could hardly
do without it. Quite apart from the fact that our supply
of professional officers is not nearly large enough in the
event of war, the educated young men whom the One-
year Voluntary Service transforms into territorial or
reserve officers, and who stand in many ways in a closer
relationship to the people than the professional officers,
form a natural link between the latter and the rank and
file of the Army.
The heavy burden of universal military service can be
lightened in a certain measure by decentralization,
which usually enables a man to serve in his native
province. Our Provincial Army Corps have, on the whole,
quite justified their existence. They should remain the
rule; and as a wholesome counterweight we have in
the Guard a corps which includes men from all parts of
the country, and forms a crack regiment, one of whose
functions it is to spur on the rest of the Army. The
rigid centralization of France makes the existence of
Provincial Army Corps such as ours an impossibility.
The natives of Normandy and of the Pyrenees there stand
side by side in the same regiment. In Germany, on the
other hand, common nationality is rightly looked upon
as a strong cement which will ensure the solidarity of
separate bodies of troops. This universal military ser-
vice, if it is to preserve the existence of the State, must
naturally presuppose unity in the nation as a whole.
One or two isolated little provinces, peopled by foreign
races, do not greatly affect the question, and a few simple
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? THE ARMY 151
precautions will do away with any threatened danger
from those quarters. In Austria things are more serious,
because there the officers in the Reserve are the weak
point of the Army. They are good Czechs, good Germans,
and good Magyars, but not good Austrians; and this
flaw may some day bring about disastrous consequences.
In all these matters of military organization we were
until quite lately the leaders of the other nations. During
the last few years the neighbouring States have made
such strenuous efforts to obtain military power that we
have been obliged to go further--this time in imitation
of other nations. The furthest limits to this onward
movement are imposed by the nature of things, and the
enormous physical strength of the Germanic race will
see to it that we have a perpetual advantage in this
respect over the less fruitful nations. The French have
nearly reached the utmost limits of their capacity; the
Germans possess, in this respect, far wider elbow-room.
I will ask you once more to observe the nature of the
influence exercised on warfare by these new methods in
military affairs. The general tendency of this system
is towards peace. A nation in arms is not as easily
drawn away from its social occupations to take part in a
frivolous war as a Conscript Army would be. Wars will
become rarer and of shorter duration, although more
bloody. Desire to return home will drive the Army to
advance. The temper of the Prussian soldiers in the
summer of 1866, expressed in the words, "Let us press
on towards the Danube, so that we may get home
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? 152 TREITSCHKE: HIS LIFE AND WORKS
again soon," should be looked upon as the normal temper
of a courageous and, at the same time, peace-loving
National Army. There can be no difficulty to-day in
understanding the bold spirit in warfare which seeks,
above all, to plunge a dagger into the heart of the enemy.
It may be said that nothing is absolutely impossible to
a National Army of this kind when the nation can look
back over a glorious past. The experiences of our two
last wars, especially in the battles of Koniggratz and
Mars la Tour, have proved this to be true. We saw, at
the battle of Sadowa, that fourteen Prussian battalions
could stand against something like forty-two Austrian
ones; and the Franco-Prussian War furnished us with
numerous instances of decisive battles in which we
fought facing our own frontiers, so that if we had lost
we should have been driven back into the interior of the
enemy's country. (In the case of a modern National
Army the duty of sparing men is entirely swallowed up
in the higher duty of annihilating the enemy. The fear
of desertion need not be entertained; the Army can be
billeted wherever it is.
The famous saying of Montecucoli, cited even by
Frederick the Great, belongs to a period now entirely
past. Montecucoli had said that in order to wage
war a nation must have money, and money, and yet
more money. It is true that a great deal of money is
needed for the preparations involved by war; but when
fighting has once begun, the conqueror can do without
ready money. He can simply fall back on the resources
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of light and shade that objection could be raised. In
a work judging so severely nearly all the monarchs of
Europe, the idealisation of Friedrich Wilhelm III was
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? 132 TREITSCHKE: HIS LIFE AND WORKS
most surprising. The King, who had behaved feebly
during the war, and in peace times persecuted patriots
such as Arndt and John, and destroyed the life of hundreds
of brave young men because in every member of a
Students' Corps he suspected a Jacobin, and with narrow-
minded obstinacy clung to this prejudice; who in the
desire to obtain qualification for liturgies bestowed upon
Prussia the disorganizing ritual quarrel, and refused the
clergy who demurred an increase of salary; who drove
the Lutherans into separation; who with his stupid
adoration of Metternich and the Czar had to be styled
the strongest supporter of the reaction in Germany--he
remains for us a bad monarch, and the personal good
qualities and domestic virtues, which nobody contests,
Treitschke would never have so strongly emphasized in
the case of a Hapsburg or a Wittelsbach. Treitschke by
no means disguised these events, but his final judgment is
reminiscent of Spittler's characterisation of the author of
the Formula of Concord, of which the caustic Suabian,
Spittler, said that, counting up all his bad qualities and
questionable actions, one wonders that, on the whole,
such an honourable figure was the outcome of it. It
was natural that the South German Democracy approved
of Baumgarten's attack upon their most dangerous
opponent; the Jewish Press in Berlin made propaganda
for his pamphlet, and when visiting us in the autumn
Treitschke complained that at every bookseller's window
Baumgarten's booklet glared at him, and that certain
students in order to annoy him placed it during lectures
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? THE LIFE OF TREITSCHKE 133
before them. But not one bitter word he uttered against
Baumgarten, and it was only sad that an old friendship
came to an end in this way. In a letter to Heigel he
replied to the reproach that in his Prussian arrogance
he considered the South Germans only as second class
Germans in the following manner: "I am only politic-
ally a Prussian; as a man I feel more at home in South
and Central Germany than in the North; nearly all my
fondest recollections date from Upper Germany; my wife
is from Bodensee, and my daughters, born in the Palatine,
are considered South Germans here. I hope you will
not be one of those who will be biased by Baumgarten's
acrimony. In my opinion historic objectiveness consists
in treating big things in a big way, and small things in a
small way. It was my duty to show that the old Prussian
absolutism has done great and good deeds after 1815,
and that South German constitutional life had to go
through difficult years of apprenticeship before it was
clarified. If these incontestable facts are uncomfortable
for present-day party politics, I must not therefore pass
them in silence or screen them. Whatever you may
think about them you will not, I hope, find North German
prejudices in my book. To my mind Baumgarten was
always the embodiment of the ugliest fault of North
Germans, i. e. , acrimonious fault-finding, and it almost
amuses me that he sets himself up as South Germany's
attorney, when from the South I am constantly receiving
reports concurring with my views. " Baumgarten him-
self denied the offensive nature of his expressions, and
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? 134 TREITSCHKE: HIS LIFE AND WORKS
only when Erdmansdoerffer, in a discussion in the
GrenxboU anent Baumgarten's own writings, rendered
certain parts verbatim in parenthesis, he could have
realised how such words would appeal to the attacked
party.
All this unpleasantness, however, seemed insignificant
in the presence of a fate which since 1892 threatened the
hero already tried sufficiently. Working night after
night he had kept awake by incessant smoking until he
contracted nicotine poisoning, which affected his eyes.
As he underwent the Heidelberg ophthalmologist's treat-
ment he spent a longer period during the holidays in
Heidelberg than hitherto. It was impossible to imagine
anything more pathetic than the perspective which he,
without lamentation, yet with deadly earnest, was holding
before himself: "Life is not worth living when I
am both deaf and blind," he said; but how could we
console him? Reading from lip movements was most
difficult for him considering the increasing weakness
of his eyes; writing was not to be thought of, so that
any connected conversation was impossible. "Why all
this to me? " he asked bitterly. His excellent wife was
ill in a neurotic establishment, his only son had died
at the age of fourteen, the eldest daughter, formerly his
principal interpreter, married abroad. "I do not wish
for anything else in life," he said, "but to be able
to work. Is that an unreasonable wish? " Who would
have thought that this strong nature might ever have
needed consolation. The leave-taking in April, 1893, was
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? THE LIFE OF TREITSCHKE 135
intensely sad. In the autumn I was again called from
the garden; Herr Treitschke was waiting on the balcony.
When entering he joyfully stretched forth both hands.
"How glad I am I came to you. When I was here last
time I could not see the Castle: it was as if a fog were in
front of my eyes; and now I see the outlines clearly.
I am getting better! " The doctor also had expressed
himself as being satisfied. Joyfully he related that his
lectures had afforded him consolation more than ever.
As he was not allowed either to read or write he had
devoted the whole of his time to their preparation, and
with his admirable memory he, but rarely referring to a
book, with such assistance as happened to be available,
had delivered his lectures, and caused enthusiasm amongst
the students as in his best days. In the happy mood in
which he was on that day he consented to my inviting
for the evening all the old friends from his Heidelberg
times, and some other admirers ; and he was so gay and
lively that nobody would have suspected him to be a
man fated to hear henceforth of the outer world only
by letters pressed into his hands. The improvement was
a lasting one. The fifth volume appeared in the autumn
of 1894, and in force of style and clearness of matter
fully equalled his former books. It was an enigma how,
in view of the care he had to exercise in regard to his
eyes, he could have mastered this literature. But the
enemy had not cleared the field; it simply attacked from
another quarter. In the winter of 1896 the sad news
arrived that Treitschke had been struck down by an
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? 136 TREITSCHKE: HIS LIFE AND WORKS
incurable kidney disease. He fought like a hero, but
hope there was none. Soon dropsy set in, and the heart
in its oppressed state caused the strong man indescribable
feelings of anguish. "Who is to finish my book? " he
asked.
Bailleu, in his beautiful necrologue, relates of these
last days: "I found him turning over his excerpts with
difficulty and reading with visible effort. He began
to speak of his sixth volume, whose progress I had dis-
cussed with him in the Archives, bringing him one part
after another. His suffering features became animated
when, speaking of the unassuming greatness of the
Prince of Prussia, whose campaign in Baden he had
studied, and by which he, with the Prussian Army, in
the general dissolution of 1848 wished to represent the
healthy basis for the future of Germany. 'Our dear old
gentleman! Since his death every possible misfortune
has befallen me. ' I tried to console him by referring
to the growing success of his German History. 'Oh! I
have had but little luck in life, and if now--but it can't
be. God cannot take me away before I have finished
my sixth volume, and then '; as if soliloquising, he
added, 'I have yet the other work to write. '" I believe
few of Treitschke's friends could have read these details
without being moved to tears. For some days there
seemed to be an improvement. The day before his
death he had joked with his daughters in his old
style.
On the morning of April 28th, 1896, he was gently and
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? THE LIFE OF TREITSCHKE 137
quickly relieved of his sufferings. At his funeral, ad-
mirers and friends from near and far assembled. Soon
after, his children sent me a dear memento from their
father. There had been three pictures in his room. The
first, Kamphausen's "Battle of Freiburg "; in the fore-
ground a Saxon colonel is to be seen as prisoner, and
captured flags and drums emblazoned with the Saxon
arms. "When will these blessed days come back? " he
once wrote to his friend, Gutschmid. The second
picture was Mentzel's "Great Elector," whom Erdmans-
doerffer kept in good memory. The third picture, by
Schrader, sent to me by the daughters, I liked best.
It represented Cromwell listening to his blind friend,
Milton, when he played the organ. I knew that this
picture of the poet, who was also lacking a sense, and
who, nevertheless, had thrown his weight into the scale
of human culture, had often been a consolation to him.
At the same time the widow sent me the photo
of my friend lying on his death-bed. Asleep, he seems
on it, rocked in happy dreams. The dearest recollections
are, however, to me the many volumes of his works,
which he had sent me regularly. I can never read even
one of these pages without a re-awakening of the sound
with which he would have spoken that passage, and
without my seeing the spirited smile which accompanied
his words; this sheet-lightning of his mind had some-
thing irresistible in his big features, and even those had
to smile who were not at all in sympathy with his utter-
ances.
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? 138 TREITSCHKE: HIS LIFE AND WORKS
Much he has had to suffer, and more he escaped
through timely death, and yet he has been one of the
happiest mortals--a favourite of the gods; as the poet
justly says:
"Alles geben die Gotter unendlichen ihren Lieblingen ganz
Allc Frcuden die unendlichen alle Scbmerzen die unendlichen
ganz. "
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? THE ARMY.
I.
The possession of a powerful and well-disciplined Army
is a sign of great excellence in a nation, not only because
the Army is a necessary stand-by in our relations with
other countries, but also because a noble people with a
glorious past will be able to use its Army as a bloodless
weapon for long periods together. The Army will also
be a popular school for manly virtue in an age when
business and pleasure often cause higher things to be
forgotten. Of course, it must be admitted that there
are certain highly-strung and artistic natures which
cannot endure the burden of military discipline. People
of this kind often cause others to hold quite erroneous
views on universal service. But in dealing with these
great questions one must not take abnormal persons as
a standard, but rather bear in mind the old adage, Mens
sana in corpore sano. This physical strength has par-
ticular significance in periods such as ours. One of the
shortcomings of English culture lies in the fact that the
English have no universal military service. This fault
is in some measure atoned for on the one hand by the
<<39
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? 140 TREITSCHKE: HIS LIFE AND WORKS
extraordinary development of the Fleet, and on the other
by the never-ending little wars in countless colonies
which occupy and keep alive the virile forces of the
nation. The fact that great physical activity is still to
be observed in England is partly due to the constant
wars with the colonies. But a closer view will reveal a
very serious want. The lack of chivalry in the English
character, which presents so striking a contrast with
the naive loyalty of the Germans, has some connection
with the English practice of seeking physical exercise
in boxing, swimming, and rowing, rather than in the use
of noble arms. Such exercises are no doubt useful; but
no one can fail to observe that this whole system of
athletics tends to further brutalise the mind of the
athlete, and to set before men the superficial ideal of
being always able to carry off the first prize.
The normal and most reasonable course for a great nation
to pursue is, therefore, to embody the very nature of the
State, that is to say, its strength, in an ordered Army
drawn from its people and perpetually being improved.
The ultra-sensitive and philosophical mode of regarding
these questions has gone out of fashion among us who
live in a warlike age, so that we are able to come back
to the view of Clausewitz, who looked upon war as a
mighty continuation of politics. All the peace-advocates
in the world put together will never persuade the political
powers to be of one mind, and as long as they differ the
sword is and must be the only arbiter. We have learnt
to recognise the moral majesty of war just in those
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? THE ARMY 141
aspects of it which superficial observers describe as brutal
and inhuman. Men are called upon to overcome all
natural feeling for the sake of their country, to murder
people who have never before done them any harm, and
whom they perhaps respect as chivalrous enemies. It
is things such as these that seem at the first glance
horrible and repulsive. Look at them again and you
will see in them the greatness of war. Not only the life
of man, but also the right and natural emotions of his
inmost soul, his whole ego, are to be sacrificed to a great
patriotic ideal; and herein lies the moral magnificence
of war. If we pursue this idea still further we shall
see that, in spite of its hardness and roughness, war links'
men together in brotherly love, for it levels all differences
of rank, and draws men together by a common sense
of the imminence of death. Every student of history'
knows that to do away with war would be to cripple
human nature. No liberty can exist without an armed
force ready to sacrifice itself for the sake of freedom.
One cannot insist too often on the fact that scholars
never touch upon these questions without presupposing
that the State only exists as a sort of academy of arts
and sciences. This is of course also part of its duty, but
not its most immediate duty. A State which cultivates
its mental powers at the expense of its physical ones
cannot fail to go to ruin.
Generally speaking, we must admit that the greatness
of historical life lies in character rather than in educa-
tion; the driving forces of history are to be found in
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? 142 TREITSCHKE: HIS LIFE AND WORKS
spheres where character is developing. Only brave
nations have any real history. In the hour of trial in
national life it becomes evident that warlike virtues have
the casting vote. There is great truth in the old phrase
which describes war as the exatnen rigorosum of the
States. In war, the States are called upon to show, not
only the extent of their physical, but also of their moral
power, and in a certain measure of their intellectual
capacity. . . . War brings to light all that a nation has
collected in secret. It is not an essential part of the
nature of armies to be always fighting; the noiseless
labour of armament goes on equally in time of peace.
The entire value of the work done for Prussia by Frederick
William I, did not appear until the days of Frederick the
Great, when the tremendous force which had been slowly
collecting suddenly revealed itself to the world at large.
The same is true of the year 1866.
And just because war is nothing more than a powerful
embodiment of politics, its issues are decided, not by
technical factors alone, but chiefly by the policy which
directs it. It is very significant that when Wrangel and
Prittwitz might have been able to get the better of the
Danes in 1848 and 1849, the King, who seems to have
felt horror at the thought of taking such a step, and who,
moreover, feared Russia, did not himself know what he
wanted. An Army can never be expected to fight when
its leaders are in doubt as to the advisibility of a particular
military action. Every war is by nature a radical one,
and in many cases the efficiency of the troops will prove
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? THE ARMY 143
useless in face of the hesitation and aimlessness of the
policy which it serves. Remember the campaign in
Champagne in 1792. The superiority in training of the
Prussian and Austrian troops over the sans culottes was
at that date still very considerable, and in the neigh-
bourhood of Mannheim a single battalion of the Wedell
Regiment prevented two French Divisions from crossing
the Rhine during the whole of one day. But still the
political result of the war was the complete downfall of
the coalition. The Allies were not of one mind; their
policy lacked all definite aim, and the campaign was
being conducted at haphazard. Political considerations
of this kind, which interfere with the strategy of the
leaders, are particularly disastrous in wars conducted
by coalitions, and history has often proved the truth
of the line, "the strong man is strongest when alone. "
In the campaigns of 1813 and 1814 the incompetent
Russian generals, in concert with the talented Prussian
commanders, carried on war to the knife, whereas the
more competent Austrians, who were hindered by the
aimless policy of their country, showed themselves
lukewarm and indifferent. A policy such as that of the
Austrians could not hope to find a better commander
than Schwarzenberg. Many wars have been lost before
they were begun because they were the result of a policy
which did not know its own mind.
Every healthy-minded Army is conscious of a strong
sense of chivalry and personal honour. But under certain
circumstances this military sense of honour becomes
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? 144 TREITSCHKE: HIS LIFE AND WORKS
over-sensitive. Abuses are, of course, to be deplored, but
this touchiness is in itself a wholesome symptom. The duel
is not a thing which can be ignored, even among civilians.
In a democratic community the duel is the last protest
which can be made against a complete subversion of social
manners and customs. A certain restraint is put upon
a man by the thought that he will risk his life by offending
against social usage; and it is better that now and then
a promising young life should be laid down than that
the social morality of a whole people should be brutalised.
A sense of class-honour also fosters 'the great moral
strength which resides in the Army, and which is the
cause of a large part of its effectiveness. The officers
would lose the respect of their subordinates if they did
not show a more ticklish sense of honour and a finer
breeding. Since duelling was abolished in England,
moral coarseness in the Army has been on the increase,
and officers have been known to come to blows in railway
carriages in the very presence of their wives. It is
obvious how greatly such conduct must impair the
respect due from the men to their superiors. The state-
ment of the democrat that a man of the lower classes will
more readily obey his equal than a gentleman is entirely
false. The respect of a soldier for a man of really dis-
tinguished character will always be greater than his
respect for an old corporal. This truth was plainly
demonstrated in the last war, when it was found that
the French officers did not possess enough authority
over their men.
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? THE ARMY 145
As warfare is but the tremendous embodiment of
foreign policy, everything relating to military affairs
must have a very intimate connection with the con-
stitution of the State, and, in its turn, the particular
organization of the Army must determine^which of many
types of warfare shall be followed. Because the Middle
Ages were aristocratic, most of the battles then fought
were between cavalry, which has always been the pre-
eminently aristocratic instrument of war. The results of
this idea may still be observed to-day. (Too great a pre-
ponderance of cavalry is always a sign that the economic
condition of a nation is still defective, and that the power
of the aristocracy in the State is too absolute. . . .
Mechanical weapons have, on the other hand, always
been the especial property of the middle classes. En-
gineering has always flourished among commercial
nations, because they possess both capital and technical
skill. Among the ancients, the Carthagenians were
technically the most important nation in military affairs;
but Rome conquered them in the end, not because her
generals were better, but because of the moral force
which held her National Army together.
For however important technique may be in war, it
never turns the scales unaided. Economic considerations
such as skill in engineering or in systematic collaboration
can never help one to determine the value of an Army.
Still, this is what the commercial nations seek to do,
for they look upon an Army of purely professional soldiers
as the best. It is not technical but abstract and moral
K
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? 146 TREITSCHKE: HIS LIFE AND WORKS
superiority that tells in the long run in war. As far as
physical capacity goes the English soldiers are very
efficient; they are trained to box, and are fed on an
incredibly liberal scale. But even people in England
are realising more and more strongly that there is some-
thing wrong with their Army, and that it cannot be
compared with a National Army because the moral
energies of the people are excluded from it. The world
is not as materialistic as Wellington supposed. Welling-
ton used to say that enthusiasm in an Army could only
produce confusion and other ill-effects. The really
national weapon of England is the Fleet. The martial
enthusiasm of the country--and it is far stronger than
is usually supposed on the Continent, because the idea
of a British universal empire is very general among the
people--must be sought on the men-of-war.
In considering these questions we must never lose sight
of the purely moral value of the National Army as opposed
to its purely national and political value. We must be
quite clear as to whether the perpetual complaints of
the great cost of our military system are justified. It is
certain that the blood-tax imposed by the military burden
is the greatest which a nation can be called upon to bear.
But we must never forget that there are, and ought to
be, things which are above all price. Moral possessions
have no price, and it is therefore unreasonable to try
to reckon the value of the honour and power of the State
in terms of money. Money can never represent what we
lost when the flower of our youthful manhood fell on
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? THE ARMY 147
the battle-fields of France. It is unworthy to judge the
possessions of the soul as if they were material. A great
nation is acting in a right and reasonable way if it seeks to
give expression to the idea of the State, which stands for
power, in the form of a well-ordered military organization.
Without it trade and intercourse could not prosper.
If one were to try to imagine the country without the
Army which protects our civil peace it would be im-
possible to say how great would be the decrease in our
national revenues.
Under ordinary circumstances the right to bear arms
must always be looked upon as the privilege of a free
man. It was only during the last period of the Roman
Empire that the system of keeping mercenaries was
adopted. And as mercenary troops consisted, except
for their officers, of the lowest dregs of society, the idea
soon became prevalent that military service was a dis-
grace, and the free citizen began to show himself anxious
not to take part in it. This conception of the mercenary
system has gone on perpetuating itself through the
ages, and its after-effects have been strikingly demon-
strated even in our own day. Our century has been
called upon to witness, in the formation of the National
and Civil Guards, the most immoral and unreasonable
developments of which the military system is capable.
The citizens imagined themselves too good to bear arms
against the enemies of their country, but they were not
averse to playing at soldiers at home, and even to being
able to defend their purse if it should happen to be in
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? 148 TREITSCHKE: HIS LIFE AND WORKS
danger. Hence the truly disgusting invention of the
National Guard, and the inhuman legal provision that in
the event of a popular disturbance the adored rabble
might receive an immediate shaking at the hands of the
Guard. The Army was only to interfere if things became
serious. This shows a complete failure to realise the
moral nobility of the duty of defence. The right to bear
arms will ever remain the honorary privilege of the free
man. All noble minds have more or less recognised the
truth that " the God Who created iron did not wish men
to be thralls. " And it is the task of all reasonable
political systems to keep this idea in honour.
II.
The example of the German National Army has had an
irresistible influence on the rest of Europe. The ridicule
heaped on it in previous decades has now been shown to
be unwarranted. It was the custom abroad to look down
on the Prussian territorial system (Landwehr) and on the
Prussian boy Army. Things are very different now.
We know now that moral factors in warfare weigh more
heavily than technical excellence; and it is further evi-
dent that the ever-increasing technical experience of life
in barracks brings with it a corresponding brutalisation of
the moral instincts. The veteran sergeants of France were
in no way superior to the German troops, as the French
had expected. We may say with truth that the problem
of giving a military education to the strength of the nation
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? THE ARMY 149
and of making full use of the trained Army was first
seriously dealt with in Germany. Our Army constitutes
a peculiar and necessary continuation of the scholastic
system. For many people it would be impossible to
devise a better means of education. For such persons,
living as they do in a period in which mental restraint
is lacking, the drill and enforced cleanliness and strict
military discipline are indispensable from every point
of view. Carlyle prophesied that the Prussian concep-
tion of universal military service would go the round of
the globe. Since 1866 and 1870, when the organization
of the Prussian Army stood its trial so brilliantly, nearly
all the other great Powers of the Continent have sought
to imitate its methods.
But imitation abroad is not as easy as was supposed,
because the Prussian Army is really a nation in arms, and
the peculiarities and refinements of the national character
are naturally exemplified in it. Above all, a system of
this kind cannot be established unless the nation pos-
sesses a certain degree of political freedom, is satisfied
with the existing regime, and can count on social freedom
in the Government. A natural respect for superior
education is also necessary, for without it the institution
of the One-year Volunteers would be unthinkable This
system has been introduced simply in order to make it
economically and morally possible for young men belong-
ing to the educated classes to serve in the ranks. In
France this voluntary system has proved a failure, because
an external equality between different classes of men
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? 150 TREITSCHKE: HIS LIFE AND WORKS
has been insisted upon. In Germany we could hardly
do without it. Quite apart from the fact that our supply
of professional officers is not nearly large enough in the
event of war, the educated young men whom the One-
year Voluntary Service transforms into territorial or
reserve officers, and who stand in many ways in a closer
relationship to the people than the professional officers,
form a natural link between the latter and the rank and
file of the Army.
The heavy burden of universal military service can be
lightened in a certain measure by decentralization,
which usually enables a man to serve in his native
province. Our Provincial Army Corps have, on the whole,
quite justified their existence. They should remain the
rule; and as a wholesome counterweight we have in
the Guard a corps which includes men from all parts of
the country, and forms a crack regiment, one of whose
functions it is to spur on the rest of the Army. The
rigid centralization of France makes the existence of
Provincial Army Corps such as ours an impossibility.
The natives of Normandy and of the Pyrenees there stand
side by side in the same regiment. In Germany, on the
other hand, common nationality is rightly looked upon
as a strong cement which will ensure the solidarity of
separate bodies of troops. This universal military ser-
vice, if it is to preserve the existence of the State, must
naturally presuppose unity in the nation as a whole.
One or two isolated little provinces, peopled by foreign
races, do not greatly affect the question, and a few simple
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? THE ARMY 151
precautions will do away with any threatened danger
from those quarters. In Austria things are more serious,
because there the officers in the Reserve are the weak
point of the Army. They are good Czechs, good Germans,
and good Magyars, but not good Austrians; and this
flaw may some day bring about disastrous consequences.
In all these matters of military organization we were
until quite lately the leaders of the other nations. During
the last few years the neighbouring States have made
such strenuous efforts to obtain military power that we
have been obliged to go further--this time in imitation
of other nations. The furthest limits to this onward
movement are imposed by the nature of things, and the
enormous physical strength of the Germanic race will
see to it that we have a perpetual advantage in this
respect over the less fruitful nations. The French have
nearly reached the utmost limits of their capacity; the
Germans possess, in this respect, far wider elbow-room.
I will ask you once more to observe the nature of the
influence exercised on warfare by these new methods in
military affairs. The general tendency of this system
is towards peace. A nation in arms is not as easily
drawn away from its social occupations to take part in a
frivolous war as a Conscript Army would be. Wars will
become rarer and of shorter duration, although more
bloody. Desire to return home will drive the Army to
advance. The temper of the Prussian soldiers in the
summer of 1866, expressed in the words, "Let us press
on towards the Danube, so that we may get home
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? 152 TREITSCHKE: HIS LIFE AND WORKS
again soon," should be looked upon as the normal temper
of a courageous and, at the same time, peace-loving
National Army. There can be no difficulty to-day in
understanding the bold spirit in warfare which seeks,
above all, to plunge a dagger into the heart of the enemy.
It may be said that nothing is absolutely impossible to
a National Army of this kind when the nation can look
back over a glorious past. The experiences of our two
last wars, especially in the battles of Koniggratz and
Mars la Tour, have proved this to be true. We saw, at
the battle of Sadowa, that fourteen Prussian battalions
could stand against something like forty-two Austrian
ones; and the Franco-Prussian War furnished us with
numerous instances of decisive battles in which we
fought facing our own frontiers, so that if we had lost
we should have been driven back into the interior of the
enemy's country. (In the case of a modern National
Army the duty of sparing men is entirely swallowed up
in the higher duty of annihilating the enemy. The fear
of desertion need not be entertained; the Army can be
billeted wherever it is.
The famous saying of Montecucoli, cited even by
Frederick the Great, belongs to a period now entirely
past. Montecucoli had said that in order to wage
war a nation must have money, and money, and yet
more money. It is true that a great deal of money is
needed for the preparations involved by war; but when
fighting has once begun, the conqueror can do without
ready money. He can simply fall back on the resources
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