persecuted
Christ, and still persecutes the Body of Christ, vi.
Augustine - Exposition on the Psalms - v6
363.
evil days different to the godly and ungodly, i.
198.
day of Judgment, because He has promised rewards, iv. 164 v. 229. because He a giver in the time of mercy, He will be our debtor in the time of Judgment, iv. 482. God a faithful debtor, we should be covetous exactors, 321. (see Mercy, Judg ment, Grave, Croicn
Christ's death, (see Christ. )
Debt, our, paid by Christ, vi. 189. re presented by the money in the fish's
Day of the Lord, (see Christ, Dedication, our house now being built
Judgment. )
Dead, said in Scripture to be asleep,
because they are to awake again, iv. 229. the dead of the world, those who have died of their own deserts, vi. 286. all sinners, dead, iii. 434. more fatally dead while sinning than when death ends their sins, ii. 90. the dead not benefitted by costly fu nerals, ii. 31 5, 328. how far conscious of what the living do, v. 217. Christ's words implies that they have some
thought for us, ib.
Death, of the body, its separation from
the soul ; of the soul, its separation from God, iii. 434, 435; ii. 321. of the body, called sleep, iii. 332; vi. 68. Saul's name typical of, ii. 389. the devil called death, because the cause of death, ii. 321. death called sin, because caused by 392. the body full of death, iv. 176. death, God's smiting man, iii. 386.
Of the righteous and of the wicked, different, 372. not how we die, but
in trials, will be dedicated at Christ's second Advent, 223. Christalready dedicated as the Foundation, 224.
Degrees, Songs of, some of the Psalms called so, ii. 95. their number the same as that of the steps of the tem ple, vi. 450. the term mystically ex plained, v. 458, 472, 507, 521, <fec.
Delight, the end of care, 53. deadly delight the result of coveting, pro fitable, of charity, 83. carnal de light not deadly, while we have greater delight in things of God, 407. some irritation of delight re mains, even when we consent not to sin, vi. 301.
To delight in good, great gift of God, v. 384, 411. we should not de light in the past or the present, but press on to the future, iii. 109. man unable always to delight in what he ought, v. 344. delights not taken away, but changed, on conversion, iii. 517. various delights in Holy Scripture, ii. 96; vi. 218. the Psalms
mouth, ib.
i.
it, i.
a
i.
i
i.
in
i.
i.
i.
)
it it ; i.
i.
it
is
it
;
it,
the delights of our spirits, vi. 336. Christ, our delight, vi. 203. He our chief delight, W ho made all that de lights, i. 314. earthy goods delight:
how greatly must the true good de
light us, i. 197.
Deluge, the world a deluge, the Church
him, iv. 368
are conquerors in iv. 253. better to be persecuted by him than to follow him, 75. he cannot de ceive those whom God aids, v. 429.
tempts man by their carnal lusts, vi. 298. conquered by our shewing mercy, vi. 302. dares not assail us
INDEX. 471
an ark, i. 213. the floods of strange
doctrine escaped by clinging to the while we abide in the way, e.
one faith, i. 296. the deluge of per
secutions, v. 92.
Demons, (see Devils. )
Desert, the world a desert, parched and
barren, through which God leads us, vi. 157. conscience a desert, because trackless to others, iii. 37.
Deserts, (see Merits. )
Desire, (see Concupiscence, Covetuus-
ness, Lust. )
Detraction, a grievous stumbling-block
to the weak, ii. 360. we need strength, to bear, not to repel iv. 334. when we suffer from we should pray, 1st, for ourselves, that we seek not re venge; 2d, for our detractors, v. 212.
Christ, vi. 6. Christ has redeemed us from bondage under him, vi. 2. his head how cut off with his own sword, vi. 297.
The warfare between Christians and the Devil dwelt on at length ou Psalm cxliv, vi. 294--304.
Devils, or demons, cast out from hea ven, iv. 388. some more powerful than others, v. 124. Satan lion, they the lion's whelps, iv. 494 v. 124. called kites, iv. 298. gods of the heathen, vi. 152. more perilous to worship them than idols, iv. 424.
the evil of worshipping them, 205 iv. 388, 426. they hate their wor shippers, iv. 426. are rulers of the world of darkness, iii. 29; vi. 292.
death, ii. 321. ruler of this world,
that is, of the ungodly, 206; vi. 274.
the head of the ungodly, vi. 224. the
father of sinners, ii. 239. a spiritual
adulterer, ii. 127. called the mighty
one, iii. 182, 460. the wicked man,
vi. 220. the hammer of the whole
earth, v. 440. the serpent, v. 133.
lion in fierceness, and a dragon in
cunning, ii. 127; iii. 394; iv. 310. Doeg, meaning of his name, ii. 390.
typified Goliah, 344. by Levia Donatists, the reason of their sepa
than in Job, v. 138.
la king of evil spirits, iv. 310.
fallen angel, v. 497. fell through pride, iii. 153. from heaven to this earth, which his prison, v. 135; vi. 424. dwells in the north, iv. 250. his state hopeless, iii. 29. his envy against man, iii. 153; iv. 425; v. 497 vi. 225. his great object to keep man from God, iii. 229; vi. 143, 273. his assaults of craft
worse than of force, ii. 127. has no power save what God permits, for the trial of the good and punishment of the bad, 194; iii. 74, 232; iv. 71, 283, 427; v. 124. conquered Adam in Paradise, was conquered by Job on the dunghill, v. 136; iv. 308.
persecuted Christ, and still persecutes the Body of Christ, vi. 286. defeated himself causing Christ's death, vi. 80.
The warfare of Christians against
ration, 180; iii. 349. objected to the intermixture of evil men in the Church, ii. 41. yet there were great evils among them, 96. say that they alone are true Christians, iv. 408. that Sacraments are invalid ministered by evil men, 96. asserted that they alone could give salvation, vi. 345. that no baptism but theirs was valid, ib. vi. 60. rebaptized their converts, 97; ii. 47. make their
converts deny their faith, in order to rebaptize them, ii. 128 vi. 352. (see Baptism. )
Thrice condemned judges whom they demanded, ii. 46. their petition to Julian the Apostate, ii. 34. their complaints against Csecilian, ii. 37. they set adition above Scripture, vi. 396. destroy the Scripture which they boast to have saved, iii. 105. were themselves guilty of what they charge the Church with, 95. rightly
fish's mouth, a stater, e. two di- drachmas, vi. 89. the mystical mean ing of ib.
Discipline,
tribulation that chastens, v. 385. its lesson taught not hear ing, but feeling, ib. to he exercised
with love, v. 53, 54. of the New Testament, milder than the Old, v. 181.
vi. 47, 292. they
Devil, the, a false-accuser, iii. 454. the
prince of this world, ib. the prince
of death, 226; vi. 286. called Didrachma, the piece of money in the
i.
i.
it,
by
by
ti
i. it,
i. is is
i.
i.
it
by ;
i. i.
if ;;
;
is
i.
aa
by
i. a
i. in
i.
it,
1
i.
;
472 INDEX.
punished by secular power, vi. 351. Ecstasy, or trance, transport of mind
persecuted the teachers of the truth, v. 471. abused Augustine, ii. 65. should be dealt with charitably, i. 340. duty of converting them, i 134, 340.
Other arguments against, i. 92, 150, 158, 261 ; iii. 43, 48, 263; iv. 9, 198, 399, 403, 462 ; v. 25, 485, 546.
Their chief cities Bagai and Tha- mugade, i. 160. stories of two con verts from them, ii. 26, 27.
Donatus maintained that all the world was lost, save his followers, i. 158. a leader of heresy, i. 411.
caused either by panic, or by reve
lation, i. 231, 396 : iii. 345; v. 29J. Edom, explained to mean earthly, iii. 162. in the Punic language,
blood, vi. 174. why Esau so called,
ib.
Egypt, the land of Ham, v. 158. the
ten plagues of, and their mystical meaning, iv. 70. a type of the world, v. 276; vi. 142.
Elect, the, many in themselves, few in comparison of the lost, iv. 370; v. 273 are stars whom God numbers, vi. 366. among the Manichees, (see Manichees. )
Dour, the door of our heart has two Election of the Gentiles to be attributed leaves, desire and fear, vi. 264. the to grace, not merits, vi. 133.
door to be shut, how, ib. door of the Elisha, his baldness and its meaning, gate, the beginning of faith, i. 351.
Dove, the, a pattern of love, iii. 35. an emblem of the Holy Ghost, vi. 77- Drachma, the piece of money lost by
the woman, and its mystical mean
ing, v. 130; vi. 203.
Drunkenness, the madness of, v. 117.
at the Martyrs' Festivals, a perse cuting them alter death, iii. 175.
(see Core, Baldness. )
End, used in two senses, of consuming,
Spiritual,(see Inebriation. ) K.
Eagle, mystical explanation of its racteristics, iii. 311 ; v. 45.
cha
and of consummation, i. 236; iii. 35, 79. Christ our end in the latter sense, ib. vi. 220. ' To the end,' in the titles of Psalms, applies to Christ, ib. the end of ends, ever lasting life, v. 405. the littleness of all things that come to an end, v. 26. works good in themselves, must be done for a good end, v. 362.
Endor, meaning of the word, iv. 144. Envy, hatred of another's happiness, v. 159. accompanies pride, iii. 153.
is the child of iv. 491. from comes all enticement of others to sin, vi. 225. men envy others what themselves wish to be or to have, vi. 224. the devil, the great envier, envies man what he has lost, vi. 225.
Ephraim, meaning of the name, iii. 70 iv. 102.
Ephrata, means mirror, vi. 97. Epicurus, called a hog by the heathen themselves, iii. 515. taught that death was the end of existence, ib. that
pleasure was the highest good, ib. Esau, a type of carnal men, vi. 173.
of the proud, ii. 279. of the Syna gogue, as Jacob of the Church, iv. 92, 263 v. 276.
Eternity, not to be adequately expressed in words, vi. 357. called length of days, v. 482. one day and many days, iii. 182. to God has no past or future,
v. 27, 256. has no change of times, v. 249, 496; iv. 279. requires deep thought, iv. 32. our refuge
Earth, used for the flesh, ii. 60. for carnal men, vi. 139. earth-born, used for sinners, ii. 304. for this life, vi. 230. for the universe, vi. 424. for stedfastness in God, i. 3. for un- spiritual men, i.
day of Judgment, because He has promised rewards, iv. 164 v. 229. because He a giver in the time of mercy, He will be our debtor in the time of Judgment, iv. 482. God a faithful debtor, we should be covetous exactors, 321. (see Mercy, Judg ment, Grave, Croicn
Christ's death, (see Christ. )
Debt, our, paid by Christ, vi. 189. re presented by the money in the fish's
Day of the Lord, (see Christ, Dedication, our house now being built
Judgment. )
Dead, said in Scripture to be asleep,
because they are to awake again, iv. 229. the dead of the world, those who have died of their own deserts, vi. 286. all sinners, dead, iii. 434. more fatally dead while sinning than when death ends their sins, ii. 90. the dead not benefitted by costly fu nerals, ii. 31 5, 328. how far conscious of what the living do, v. 217. Christ's words implies that they have some
thought for us, ib.
Death, of the body, its separation from
the soul ; of the soul, its separation from God, iii. 434, 435; ii. 321. of the body, called sleep, iii. 332; vi. 68. Saul's name typical of, ii. 389. the devil called death, because the cause of death, ii. 321. death called sin, because caused by 392. the body full of death, iv. 176. death, God's smiting man, iii. 386.
Of the righteous and of the wicked, different, 372. not how we die, but
in trials, will be dedicated at Christ's second Advent, 223. Christalready dedicated as the Foundation, 224.
Degrees, Songs of, some of the Psalms called so, ii. 95. their number the same as that of the steps of the tem ple, vi. 450. the term mystically ex plained, v. 458, 472, 507, 521, <fec.
Delight, the end of care, 53. deadly delight the result of coveting, pro fitable, of charity, 83. carnal de light not deadly, while we have greater delight in things of God, 407. some irritation of delight re mains, even when we consent not to sin, vi. 301.
To delight in good, great gift of God, v. 384, 411. we should not de light in the past or the present, but press on to the future, iii. 109. man unable always to delight in what he ought, v. 344. delights not taken away, but changed, on conversion, iii. 517. various delights in Holy Scripture, ii. 96; vi. 218. the Psalms
mouth, ib.
i.
it, i.
a
i.
i
i.
in
i.
i.
i.
)
it it ; i.
i.
it
is
it
;
it,
the delights of our spirits, vi. 336. Christ, our delight, vi. 203. He our chief delight, W ho made all that de lights, i. 314. earthy goods delight:
how greatly must the true good de
light us, i. 197.
Deluge, the world a deluge, the Church
him, iv. 368
are conquerors in iv. 253. better to be persecuted by him than to follow him, 75. he cannot de ceive those whom God aids, v. 429.
tempts man by their carnal lusts, vi. 298. conquered by our shewing mercy, vi. 302. dares not assail us
INDEX. 471
an ark, i. 213. the floods of strange
doctrine escaped by clinging to the while we abide in the way, e.
one faith, i. 296. the deluge of per
secutions, v. 92.
Demons, (see Devils. )
Desert, the world a desert, parched and
barren, through which God leads us, vi. 157. conscience a desert, because trackless to others, iii. 37.
Deserts, (see Merits. )
Desire, (see Concupiscence, Covetuus-
ness, Lust. )
Detraction, a grievous stumbling-block
to the weak, ii. 360. we need strength, to bear, not to repel iv. 334. when we suffer from we should pray, 1st, for ourselves, that we seek not re venge; 2d, for our detractors, v. 212.
Christ, vi. 6. Christ has redeemed us from bondage under him, vi. 2. his head how cut off with his own sword, vi. 297.
The warfare between Christians and the Devil dwelt on at length ou Psalm cxliv, vi. 294--304.
Devils, or demons, cast out from hea ven, iv. 388. some more powerful than others, v. 124. Satan lion, they the lion's whelps, iv. 494 v. 124. called kites, iv. 298. gods of the heathen, vi. 152. more perilous to worship them than idols, iv. 424.
the evil of worshipping them, 205 iv. 388, 426. they hate their wor shippers, iv. 426. are rulers of the world of darkness, iii. 29; vi. 292.
death, ii. 321. ruler of this world,
that is, of the ungodly, 206; vi. 274.
the head of the ungodly, vi. 224. the
father of sinners, ii. 239. a spiritual
adulterer, ii. 127. called the mighty
one, iii. 182, 460. the wicked man,
vi. 220. the hammer of the whole
earth, v. 440. the serpent, v. 133.
lion in fierceness, and a dragon in
cunning, ii. 127; iii. 394; iv. 310. Doeg, meaning of his name, ii. 390.
typified Goliah, 344. by Levia Donatists, the reason of their sepa
than in Job, v. 138.
la king of evil spirits, iv. 310.
fallen angel, v. 497. fell through pride, iii. 153. from heaven to this earth, which his prison, v. 135; vi. 424. dwells in the north, iv. 250. his state hopeless, iii. 29. his envy against man, iii. 153; iv. 425; v. 497 vi. 225. his great object to keep man from God, iii. 229; vi. 143, 273. his assaults of craft
worse than of force, ii. 127. has no power save what God permits, for the trial of the good and punishment of the bad, 194; iii. 74, 232; iv. 71, 283, 427; v. 124. conquered Adam in Paradise, was conquered by Job on the dunghill, v. 136; iv. 308.
persecuted Christ, and still persecutes the Body of Christ, vi. 286. defeated himself causing Christ's death, vi. 80.
The warfare of Christians against
ration, 180; iii. 349. objected to the intermixture of evil men in the Church, ii. 41. yet there were great evils among them, 96. say that they alone are true Christians, iv. 408. that Sacraments are invalid ministered by evil men, 96. asserted that they alone could give salvation, vi. 345. that no baptism but theirs was valid, ib. vi. 60. rebaptized their converts, 97; ii. 47. make their
converts deny their faith, in order to rebaptize them, ii. 128 vi. 352. (see Baptism. )
Thrice condemned judges whom they demanded, ii. 46. their petition to Julian the Apostate, ii. 34. their complaints against Csecilian, ii. 37. they set adition above Scripture, vi. 396. destroy the Scripture which they boast to have saved, iii. 105. were themselves guilty of what they charge the Church with, 95. rightly
fish's mouth, a stater, e. two di- drachmas, vi. 89. the mystical mean ing of ib.
Discipline,
tribulation that chastens, v. 385. its lesson taught not hear ing, but feeling, ib. to he exercised
with love, v. 53, 54. of the New Testament, milder than the Old, v. 181.
vi. 47, 292. they
Devil, the, a false-accuser, iii. 454. the
prince of this world, ib. the prince
of death, 226; vi. 286. called Didrachma, the piece of money in the
i.
i.
it,
by
by
ti
i. it,
i. is is
i.
i.
it
by ;
i. i.
if ;;
;
is
i.
aa
by
i. a
i. in
i.
it,
1
i.
;
472 INDEX.
punished by secular power, vi. 351. Ecstasy, or trance, transport of mind
persecuted the teachers of the truth, v. 471. abused Augustine, ii. 65. should be dealt with charitably, i. 340. duty of converting them, i 134, 340.
Other arguments against, i. 92, 150, 158, 261 ; iii. 43, 48, 263; iv. 9, 198, 399, 403, 462 ; v. 25, 485, 546.
Their chief cities Bagai and Tha- mugade, i. 160. stories of two con verts from them, ii. 26, 27.
Donatus maintained that all the world was lost, save his followers, i. 158. a leader of heresy, i. 411.
caused either by panic, or by reve
lation, i. 231, 396 : iii. 345; v. 29J. Edom, explained to mean earthly, iii. 162. in the Punic language,
blood, vi. 174. why Esau so called,
ib.
Egypt, the land of Ham, v. 158. the
ten plagues of, and their mystical meaning, iv. 70. a type of the world, v. 276; vi. 142.
Elect, the, many in themselves, few in comparison of the lost, iv. 370; v. 273 are stars whom God numbers, vi. 366. among the Manichees, (see Manichees. )
Dour, the door of our heart has two Election of the Gentiles to be attributed leaves, desire and fear, vi. 264. the to grace, not merits, vi. 133.
door to be shut, how, ib. door of the Elisha, his baldness and its meaning, gate, the beginning of faith, i. 351.
Dove, the, a pattern of love, iii. 35. an emblem of the Holy Ghost, vi. 77- Drachma, the piece of money lost by
the woman, and its mystical mean
ing, v. 130; vi. 203.
Drunkenness, the madness of, v. 117.
at the Martyrs' Festivals, a perse cuting them alter death, iii. 175.
(see Core, Baldness. )
End, used in two senses, of consuming,
Spiritual,(see Inebriation. ) K.
Eagle, mystical explanation of its racteristics, iii. 311 ; v. 45.
cha
and of consummation, i. 236; iii. 35, 79. Christ our end in the latter sense, ib. vi. 220. ' To the end,' in the titles of Psalms, applies to Christ, ib. the end of ends, ever lasting life, v. 405. the littleness of all things that come to an end, v. 26. works good in themselves, must be done for a good end, v. 362.
Endor, meaning of the word, iv. 144. Envy, hatred of another's happiness, v. 159. accompanies pride, iii. 153.
is the child of iv. 491. from comes all enticement of others to sin, vi. 225. men envy others what themselves wish to be or to have, vi. 224. the devil, the great envier, envies man what he has lost, vi. 225.
Ephraim, meaning of the name, iii. 70 iv. 102.
Ephrata, means mirror, vi. 97. Epicurus, called a hog by the heathen themselves, iii. 515. taught that death was the end of existence, ib. that
pleasure was the highest good, ib. Esau, a type of carnal men, vi. 173.
of the proud, ii. 279. of the Syna gogue, as Jacob of the Church, iv. 92, 263 v. 276.
Eternity, not to be adequately expressed in words, vi. 357. called length of days, v. 482. one day and many days, iii. 182. to God has no past or future,
v. 27, 256. has no change of times, v. 249, 496; iv. 279. requires deep thought, iv. 32. our refuge
Earth, used for the flesh, ii. 60. for carnal men, vi. 139. earth-born, used for sinners, ii. 304. for this life, vi. 230. for the universe, vi. 424. for stedfastness in God, i. 3. for un- spiritual men, i.
