No More Learning

The aspect of the city at the present day is a proof of
this. For all those who profess to be men of taste, turn to the study of
elocution and philosophy. Thus this city for some little time back has
become a school for the barbarians, and has communicated to the Galatæ
such a taste for Greek literature, that they even draw contracts on the
Grecian model. While at the present day it so entices the noblest of the
Romans, that those desirous of studying resort thither in preference to
Athens. These the Galatæ observing, and being at leisure on account of
the peace, readily devote themselves to similar pursuits, and that not
merely individuals, but the public generally; professors of the arts and
sciences, and likewise of medicine, being employed not only by private
persons, but by towns for common instruction. Of the wisdom of the
Massilians and the simplicity of their life, the following will not be
thought an insignificant proof. The largest dowry amongst them consists
of one hundred gold pieces, with five for dress, and five more for
golden ornaments. More than this is not lawful. Cæsar and his successors
treated with moderation the offences of which they were guilty during
the war, in consideration of their former friendship; and have preserved
to the state the right of governing according to its ancient laws. So
that neither Marseilles nor the cities dependent on it are under
submission to the governors sent [into the Narbonnaise]. So much for
Marseilles.

6. The mountains of the Salyes incline gently from west to north in
proportion as they retire from the sea. The coast runs west, and
extending a short distance, about 100 stadia, from Marseilles, it begins
to assume the character of a gulf at a considerable promontory near to
certain stone quarries, and extending to the Aphrodisium, the headland
which terminates the Pyrenees,[1340] forms the Galatic Gulf,[1341] which
is also called the Gulf of Marseilles: it is double, for in its circuit
Mount Setium[1342] stands out together with the island of Blascon,[1343]
which is situated close to it, and separates the two gulfs. The larger
of these is properly designated the Galatic Gulf, into which the Rhone
discharges itself; the smaller is on the coast of Narbonne, and extends
as far as the Pyrenees. Narbonne is situated above the [CAS. 181]
outlets of the Aude[1344] and the lake of Narbonne. [1345] It is the
principal commercial city on this coast. On the Rhone is Arelate,[1346]
a city and emporium of considerable traffic. The distance between these
two cities is nearly equal to that which separates them from the
aforesaid promontories, namely, Narbonne from the Aphrodisium, and
Arelate from the cape of Marseilles. There are other rivers besides
which flow on either side of Narbonne, some from the Cevennes, others
from the Pyrenees. Along these rivers are situated cities having but
little commerce, and that in small vessels. The rivers which proceed
from the Pyrenees, are the Tet[1347] and the Tech;[1348] two
cities[1349] are built on them, which bear respectively the same name as
the rivers. There is a lake near to Ruscino,[1350] and a little above
the sea a marshy district full of salt-springs, which supplies “dug
mullets,” for whoever digs two or three feet and plunges a trident into
the muddy water, will be sure to take the fish, which are worthy of
consideration on account of their size; they are nourished in the mud
like eels. Such are the rivers which flow from the Pyrenees between
Narbonne and the promontory on which is built the temple of Venus. On
the other side of Narbonne the following rivers descend from the
Cevennes into the sea. The Aude,[1351] the Orbe,[1352] and the
Rauraris. [1353] On one of these[1354] is situated the strong city of
Bætera,[1355] near to Narbonne; on the other Agatha,[1356] founded by
the people of Marseilles.

7. Of one marvel of this sea-coast, namely the “dug mullets,” we have
already spoken; we will now mention another, even more surprising.
Between Marseilles and the outlets of the Rhone there is a circular
plain, about 100 stadia distant from the sea, and about 100 stadia in
diameter. It has received the name of the Stony Plain, from the
circumstance of its being covered with stones the size of the fist, from
beneath which an abundant herbage springs up for the pasturage of
cattle. In the midst of it are water, salt-springs, and salt. The whole
both of this district and that above it is exposed to the wind, but in
this plain the black north,[1357] a violent and horrible wind, rages
especially: for they say that sometimes the stones are swept and rolled
along, and men hurled from their carriages and stripped both of their
arms and garments by the force of the tempest. Aristotle tells us that
these stones being cast up by the earthquakes designated
_brastai_,[1358] and falling on the surface of the earth, roll into the
hollow places of the districts; but Posidonius, that the place was
formerly a lake, which being congealed during a violent agitation,
became divided into numerous stones, like river pebbles or the stones by
the sea-shore, which they resemble both as to smoothness, size, and
appearance. Such are the causes assigned by these two [writers];
however, neither of their opinions is credible,[1359] for these stones
could neither have thus accumulated of themselves, nor yet have been
formed by congealed moisture, but necessarily from the fragments of
large stones shattered by frequent convulsions. Æschylus having,
however, learnt of the difficulty of accounting for it, or having been
so informed by another, has explained it away as a myth. He makes
Prometheus utter the following, whilst directing Hercules the road from
the Caucasus to the Hesperides:

“There you will come to the undaunted army of the Ligurians,
where, resistless though you be, sure am I you will not worst
them in battle; for it is fated that there your darts shall fail
you; nor will you be able to take up a stone from the ground,
since the country consists of soft mould; but Jupiter, beholding
your distress, will compassionate you, and overshadowing the
earth with a cloud, he will cause it to hail round stones, which
you hurling against the Ligurian army, will soon put them to
flight! ”[1360]

Posidonius asks, would it not have been better to have rained [CAS. 183]
down these stones upon the Ligurians themselves, and thus have destroyed
them all, than to make Hercules in need of so many stones? As for the
number, they were necessary against so vast a multitude; so that in this
respect the writer of the myth seems to me deserving of more credit than
he who would refute it. Further, the poet, in describing it as fated,
secures himself against such fault-finding. For if you dispute
Providence and Destiny, you can find many similar things both in human
affairs and nature, that you would suppose might be much better
performed in this or that way; as for instance, that Egypt should have
plenty of rain of its own, without being irrigated from the land of
Ethiopia. That it would have been much better if Paris had suffered
shipwreck on his voyage to Sparta, instead of expiating his offences
after having carried off Helen, and having been the cause of so great
destruction both amongst the Greeks and Barbarians. Euripides attributes
this to Jupiter:

“Father Jupiter, willing evil to the Trojans and suffering to the
Greeks, decreed such things. ”

8. As to the mouths of the Rhone, Polybius asserts that there are but
two, and blames Timæus[1361] for saying five. Artemidorus says that
there are three. Afterwards Marius, observing that the mouth was
becoming stopped up and difficult of entrance on account of the deposits
of mud, caused a new channel to be dug, which received the greater part
of the river into it. [1362] This he gave to the people of Marseilles in
recompense for their services in the war against the Ambrones and
Toygeni. [1363] This canal became to them a source of much revenue, as
they levied a toll from all those who sailed up or down it:
notwithstanding, the entrance [to the river] still continues difficult
to navigate, on account of its great impetuosity, its deposits, and the
[general] flatness of the country, so that in foul weather you cannot
clearly discern the land even when quite close. On this account the
people of Marseilles, who wished by all means to inhabit the country,
set up towers as beacons; they have even erected a temple to Diana of
Ephesus on a piece of the land, which the mouths of the rivers have
formed into an island. Above the outlets of the Rhone is a salt-lake
which they call Stomalimnè. [1364] It abounds in shell and other fish.
There are some who enumerate this amongst the mouths of the Rhone,
especially those who say that it has seven[1365] mouths. But in this
they are quite mistaken; for there is a mountain between, which
separates the lake from the river. Such then is the disposition and
extent of the coast from the Pyrenees to Marseilles.

9. The [coast] which extends from this [last city] to the river Var, and
the Ligurians who dwell near it, contains the Massilian cities of
Tauroentium,[1366] Olbia,[1367] Antipolis,[1368] Nicæa,[1369] and the
sea-port of Augustus Cæsar, called Forum Julium,[1370] which is situated
between Olbia and Antipolis, and distant from Marseilles about 600
stadia. The Var is between Antipolis and Nicæa; distant from the one
about 20 stadia, from the other about 60; so that according to the
boundary now marked Nicæa belongs to Italy, although it is a city of the
people of Marseilles, for they built these cities [as a defence] against
the barbarians who dwelt higher up the country, in order to maintain the
sea free, as the barbarians possessed the land. For this [region] is
mountainous and fortified by nature, leaving however a considerable
extent of plain country near Marseilles; but as you proceed towards the
east the country is so hemmed in by the mountains, as scarcely to leave
a sufficient road for passage by the sea-shore. The former districts are
inhabited by the Salyes,[1371] the latter by the Ligurians, who border
on Italy, of whom we shall speak afterwards. It should here be
mentioned, that although Antipolis is situated in the Narbonnaise, and
Nicæa in Italy, this latter is dependent on Marseilles, and forms part
of that province; while [CAS. 184] Antipolis is ranked amongst the
Italian cities, and freed from the government of the Marseillese by a
judgment given against them.

10. Lying off this narrow pass along the coast, as you commence your
journey from Marseilles, are the Stœchades islands. [1372] Three of these
are considerable, and two small. They are cultivated by the people of
Marseilles. Anciently they contained a garrison, placed here to defend
them from the attacks of pirates, for they have good ports. After the
Stœchades come [the islands of] Planasia[1373] and Lero,[1374] both of
them inhabited. In Lero, which lies opposite to Antipolis, is a temple
erected to the hero Lero. There are other small islands not worth
mentioning, some of them before Marseilles, others before the rest of
the coast which I have been describing. As to the harbours, those of the
sea-port [of Forum-Julium][1375] and Marseilles are considerable, the
others are but middling. Of this latter class is the port Oxybius,[1376]
so named from the Oxybian Ligurians. —This concludes what we have to say
of this coast.

11. The country above this is bounded principally by the surrounding
mountains and rivers. Of these the Rhone is the most remarkable, being
both the largest, and capable of being navigated farther than any of the
others, and also receiving into it a greater number of tributaries; of
these we must speak in order. Commencing at Marseilles, and proceeding
to the country between the Alps and the Rhone, to the river Durance,
dwell the Salyes for a space of 500 stadia. From thence you proceed in a
ferry-boat to the city of Caballio;[1377] beyond this the whole country
belongs to the Cavari as far as the junction of the Isère with the
Rhone; it is here too that the Cevennes approach the Rhone. From the
Durance to this point is a distance of 700 stadia. [1378] The Salyes
occupy the plains and mountains above these. The Vocontii, Tricorii,
Iconii, and Medylli, lie above the Cavari. [1379] Between the Durance and
the Isère there are other rivers which flow from the Alps into the
Rhone; two of these, after having flowed round the city of the Cavari,
discharge themselves by a common outlet into the Rhone. The
Sulgas,[1380] which is the third, mixes with the Rhone near the city of
Vindalum,[1381] where Cnæus Ænobarbus in a decisive engagement routed
many myriads of the Kelts. Between these are the cities of Avenio,[1382]
Arausio,[1383] and Aëria,[1384] which latter, remarks Artemidorus, is
rightly named aërial, being situated in a very lofty position. The whole
of this country consists of plains abounding in pasturage, excepting on
the route from Aëria to Avenio, where there are narrow defiles and woods
to traverse. It was at the point where the river Isère and the Rhone
unite near the Cevennes, that Quintus Fabius Maximus Æmilianus,[1385]
with scarcely 30,000 men, cut to pieces 200,000 Kelts. [1386] Here he
erected a white stone as a trophy, and two temples, one to Mars, and the
other to Hercules. From the Isère to Vienne, the metropolis of the
Allobroges, situated on the Rhone, the distance is 320 stadia.
Lugdunum[1387] is a little above Vienne at the confluence of the
Saone[1388] and the Rhone. The distance by land [from this latter city]
to Lugdunum, passing through the country of the Allobroges, is about 200
stadia, and rather more by water. Formerly the Allobroges engaged in
war, their armies consisting of many myriads; they now occupy themselves
in cultivating the plains and valleys of the Alps. They dwell generally
in villages, the most notable of them inhabiting Vienne, which was
merely a village, although called the metropolis of their nation; they
have now improved and embellished it as a city; it is situated on the
Rhone. So full and rapid is the descent of this river from the Alps,
that the flow of its waters through Lake Leman may be distinguished for
many stadia. Having descended into the plains of the countries of the
Allobroges, and Segusii, it falls into the Saone, near to Lugdunum, a
city of the Segusii. [1389] The [CAS. 186] Saone rises in the Alps,[1390]
and separates the Sequani, the Ædui, and the Lincasii. [1391] It
afterwards receives the Doubs, a navigable river which rises in the same
mountains,[1392] still however preserving its own name, and consisting
of the two, mingles with the Rhone. The Rhone in like manner preserves
its name, and flows on to Vienne. At their rise these three rivers flow
towards the north, then in a westerly direction, afterwards uniting into
one they take another turn and flow towards the south, and having
received other rivers, they flow in this direction to the sea. Such is
the country situated between the Alps and the Rhone.

12. The main part of the country on the other side of the Rhone is
inhabited by the Volcæ, surnamed Arecomisci. Their naval station is
Narbonne, which may justly be called the emporium of all Gaul, as it far
surpasses every other in the multitude of those who resort[1393] to it.
The Volcæ border on the Rhone, the Salyes and Cavari being opposite to
them on the other side of the river. However, the name of the Cavari has
so obtained, that all the barbarians inhabiting near now go by that
designation; nay, even those who are no longer barbarians, but follow
the Roman customs, both in their speech and mode of life, and some of
those even who have adopted the Roman polity. Between the Arecomisci and
the Pyrenees there are some other small and insignificant nations.
Nemausus[1394] is the metropolis of the Arecomisci; though far inferior
to Narbonne both as to its commerce, and the number of foreigners
attracted thither, it surpasses that city in the number of its citizens;
for it has under its dominion four and twenty different villages all
well inhabited, and by the same people, who pay tribute; it likewise
enjoys the rights of the Latin towns, so that in Nemausus you meet with
Roman citizens who have obtained the honours of the ædile and
quæstorship, wherefore this nation is not subject to the orders issued
by the prætors from Rome. The city is situated on the road from Iberia to
Italy; this road is very good in the summer, but muddy and overflowed by
the rivers during winter and spring. Some of these streams are crossed
in ferry-boats, and others by means of bridges constructed either of
wood or stone. The inundations which destroy the roads are caused by the
winter torrents, which sometimes pour down from the Alps even in
summer-time after the melting of the snows. To perform the route before
mentioned, the shortest way is, as we have said, across the territory of
the Vocontii direct to the Alps; the other, along the coast of
Marseilles and Liguria, is longer, although it offers an easier passage
into Italy, as the mountains are lower. Nemausus is about 100 stadia
distant from the Rhone, situated opposite to the small town of Tarascon,
and about 720 stadia from Narbonne. The Tectosages,[1395] and certain
others whom we shall mention afterwards, border on the range of the
Cevennes, and inhabit its southern side as far as the promontory of the
Volcæ. Respecting all the others we will speak hereafter.

13. But the Tectosages dwell near to the Pyrenees, bordering for a small
space the northern side of the Cevennes;[1396] the land they inhabit is
rich in gold. It appears that formerly they were so powerful and
numerous, that dissensions having arisen amongst them, they drove a vast
multitude of their number from their homes; and that these men
associating with others of different nations took possession of Phrygia,
next to Cappadocia, and the Paphlagonians. Of this those who are now
called the Tectosages afford us proof, for [Phrygia contains] three
nations, one of them dwelling near to the city of Ancyra,[1397] being
called the Tectosages; the remaining two, the Trocmi and
Tolistobogii. [1398] The resemblance these nations bear to the Tectosages
is evidence of their having immigrated from Keltica, though we are
unable to say from which district they came, as there does not appear to
be any people at the present time bearing the name of Trocmi or
Tolistobogii, who [CAS. 188] inhabit either beyond the Alps, the Alps
themselves, or on this side the Alps. It would seem that continual
emigration has drained them completely from their native country, a
circumstance which has occurred to many other nations, as some say that
the Brennus, who led an expedition to Delphi,[1399] was a leader of the
Prausi; but we are unable to say where the Prausi formerly inhabited. It
is said that the Tectosages took part in the expedition to Delphi, and
that the treasures found in the city of Toulouse by the Roman general
Cæpio formed a portion of the booty gained there, which was afterwards
increased by offerings which the citizens made from their own property,
and consecrated in order to conciliate the god. [1400] And that it was
for daring to touch these that Cæpio terminated so miserably his
existence, being driven from his country as a plunderer of the temples
of the gods, and leaving behind him his daughters, who, as Timagenes
informs us, having been wickedly violated, perished miserably. However,
the account given by Posidonius is the more credible. He tells us that
the wealth found in Toulouse amounted to somewhere about 15,000 talents,
a part of which was hidden in the chapels, and the remainder in the
sacred lakes, and that it was not coined [money], but gold and silver in
bullion. But at this time the temple of Delphi was emptied of these
treasures, having been pillaged by the Phocæans at the period of the
Sacred war; and supposing any to have been left, it would have been
distributed amongst many. Nor is it probable that the Tectosages
returned home, since they came off miserably after leaving Delphi, and
owing to their dissensions were scattered here and there throughout the
country; there is much more likelihood in the statement made by
Posidonius and many others, that the country abounding in gold, and the
inhabitants being superstitious, and not living expensively, they hid
their treasures in many different places, the lakes in particular
affording them a hiding-place for depositing their gold and silver
bullion. When the Romans obtained possession of the country they put up
these lakes to public sale, and many of the purchasers found therein
solid masses of silver. In Toulouse there was a sacred temple, held in
great reverence by the inhabitants of the surrounding country, and on
this account loaded with riches, inasmuch as there were many who offered
gifts, and no one dared to touch them.

14. Toulouse is situated upon the narrowest part of the isthmus which
separates the ocean from the sea of Narbonne; the breadth of the
[isthmus], according to Posidonius, being less than 3000 stadia. The
perfect similarity maintained throughout this country both in respect to
its rivers, and to the exterior and interior sea,[1401] appears to us
worthy of especial notice, as we have said before. This, on reflection,
will prove to be one main cause of the excellence of this country, since
the inhabitants are enabled mutually to communicate, and to procure from
each other the necessaries of life; this is peculiarly the case at the
present time, when on account of their leisure from war they are
devoting themselves to agriculture and the pursuits of social life. In
this we are persuaded that we behold the work of Providence; such a
disposition of these regions not resulting from chance, but from the
thought of some [intelligence]. The Rhone, for instance, is navigable to
a considerable distance for vessels of heavy burden, which it is capable
of transmitting through various districts of the country by means of
other rivers which fall into it, and are likewise fitted for the
navigation of large vessels. To the Rhone succeeds the Saone,[1402] and
into this latter river falls the Doubs; thence the merchandise is
carried by land to the river Seine; whence it is transported to the
ocean and the [countries of the] Lexovii and Caleti,[1403] the distance
thence to Britain being less than a day’s journey. The navigation of the
Rhone being difficult on account of the rapidity of its current, the
merchants prefer to transport in waggons certain of their wares, which
are destined for the Arverni,[1404] and the river Loire,[1405]
notwithstanding the vicinity of the Rhone in some places, but the road
being level and the distance not far, (about 800 stadia,) they do not
make use of water carriage on account of the [CAS. 189] facility of the
transport by land, from thence the merchandise is easily conveyed by the
Loire. This river flows from the Cevennes into the ocean. From Narbonne
the voyage to the Aude[1406] is short, but the journey by land to the
river Garonne longer, being as much as 700 or 800 stadia. The Garonne
likewise flows into the ocean. Such is what we have to say concerning
the inhabitants of the Narbonnaise, who were formerly named Kelts. In my
opinion the celebrity of the Kelts induced the Grecians to confer that
name on the whole of the Galatæ; the vicinity of the Massilians may also
have had something to do with it. [1407]




CHAPTER II.


1. We must now speak of the Aquitani and the fourteen Galatic nations
pertaining to them, situated between the Garonne and the Loire, some of
which extend to the river Rhone and the plains of the Narbonnaise.
Generally speaking, the Aquitani may be said to differ from the Galatic
race, both as to form of body and language, resembling more nearly the
Iberians. They are bounded by the Garonne, and dwell between this river
and the Pyrenees. There are above twenty nations which bear the name of
Aquitani, small and obscure, the major part of them dwelling by the
ocean, and the remainder in the interior and by the extremities of the
Cevennes, as far as the Tectosages. This district, however, being too
small, they added to it the territory between the Garonne and the Loire.
These rivers are nearly parallel with the Pyrenees, and form with them
two parallelograms, bounded on the remaining sides by the ocean and the
mountains of the Cevennes. [1408] Both of these rivers are navigable for
a distance of about 2000 stadia. [1409] The Garonne, after being
augmented by three other rivers,[1410] discharges itself into the
[ocean] between the [country] of the Bituriges, surnamed the
Vivisci,[1411] and that of the Santoni;[1412] both of them Gallic
nations.

The Bituriges are the only foreign people who dwell among the Aquitani
without forming a part of them. Their emporium is Burdegala,[1413]
situated on a creek formed by the outlets of the river. The Loire
discharges itself between the Pictones and the Namnetæ. [1414] Formerly
there was an emporium on this river named Corbilon, mentioned by
Polybius when speaking of the fictions of Pytheas. “The Marseillese,
[says he,] when interrogated by Scipio[1415] at their meeting, had
nothing to tell about Britain worth mentioning, nor yet had the people
of the Narbonnaise, nor those of Corbilon; notwithstanding these were
the two principal cities of the district, Pytheas alone dared to forge
so many lies [concerning that island]. ” Mediolanium[1416] is the capital
of the Santoni. The part of Aquitaine next the ocean is for the most
part sandy and meagre, producing millet, but barren of all other fruits.
Here is the gulf which, with that on the coast of Narbonne, forms the
isthmus. Both these gulfs[1417] go by the name of the Galatic gulf. The
former gulf belongs to the Tarbelli. [1418] These people possess the
richest gold mines; masses of gold as big as the fist can contain, and
requiring hardly any purifying, [CAS. 190] being found in diggings
scarcely beneath the surface of the earth, the remainder consisting
of dust and lumps, which likewise require but little working. In the
interior and mountainous parts [of Aquitaine] the soil is superior;
for instance, in the district near the Pyrenees belonging to the
Convenæ,[1419] which name signifies people assembled from different
countries to dwell in one place. Here is the city of Lugdunum,[1420]
and the hot springs of the Onesii,[1421] which are most excellent for
drinking. The country of the Auscii[1422] likewise is fine.

2. The nations between the Garonne and the Loire annexed to the
Aquitani, are the Elui,[1423] who commence at the Rhone. After these the
Vellæi,[1424] who were formerly comprehended amongst the Arverni,[1425]
but now form a people to themselves. After these Arverni come the
Lemovices,[1426] and Petrocorii,[1427] and after them the
Nitiobriges,[1427] the Cadurci,[1427] and the Bituriges,[1427] surnamed
Cubi. Along the ocean we meet with the Santoni, and Pictones,[1428] the
former dwelling by the Garonne, as we have stated, and the latter by the
Loire. The Ruteni and the Gabales[1429] are in the vicinity of the
Narbonnaise. The Petrocorii and Bituriges-Cubi possess excellent
iron-works, the Cadurci linen-factories, and the Ruteni silver-mines:
the Gabales likewise possess silver-mines. On certain amongst the
Aquitani the Romans have conferred the rights of Latin cities; such for
instance as the Auscii, and the Convenæ.

3. The Arverni are situated along the Loire. Nemossus, their metropolis,
is built on the same river. [1430] This river having flowed past
Genabum,[1431] an emporium of the Carnutes,[1432] situated about the
middle of its course, discharges itself into the ocean. A great proof of
the former power of the Arverni, is the fact of the frequent wars which
they sustained against the Romans, sometimes with armies of 200,000
men, and sometimes with double that number, which was the amount of
their force when they fought against divus Cæsar under the command of
Vercingetorix. [1433] Before this they had brought 200,000 men against
Maximus Æmilianus, and the same number against Domitius Ænobarbus. Their
battles with Cæsar took place, one in Gergovia,[1434] a city of the
Arverni situated on a lofty mountain, the birth-place of Vercingetorix;
the other, near to Alesia,[1435] a city of the Mandubii, who border on
the Arverni; this city is likewise situated on a high hill, surrounded
by mountains, and between two rivers. Here the war was terminated by the
capture of their leader. The battle with Maximus Æmilianus was fought
near the confluence of the Isère and the Rhone, at the point where the
mountains of the Cevennes approach the latter river. That with Domitius
was fought lower down at the confluence of the Sulgas[1436] and the
Rhone. The Arverni extended their dominion as far as Narbonne and the
borders of Marseilles, and exercised authority over the nations as far
as the Pyrenees, the ocean, and the Rhine. Luerius,[1437] the father of
Bituitus who fought against Maximus and Domitius, is said to have been
so distinguished by his riches and luxury, that to give a proof of his
opulence to his friends, he caused himself to be dragged across a plain
in a car, whilst he scattered gold and silver coin in every direction
for those who followed him to gather up.




CHAPTER III.


1. Next in order after Aquitaine and the Narbonnaise, is that portion
[of Gaul] extending as far as the Rhine from [CAS. 191] the river Loire,
and the Rhone, where it passes by Lugdunum:[1438] in its descent from
its source. The upper regions of this district from the sources of the
Rhine and Rhone, nearly to the middle of the plains, pertain to
Lugdunum; the remainder, with the regions next the ocean, is comprised
in another division which belongs to the Belgæ. We will describe the two
together.

2. Lugdunum itself, situated on[1439] a hill, at the confluence of the
Saone[1440] and the Rhone, belongs to the Romans. It is the most
populous city after Narbonne. It carries on a great commerce, and the
Roman prefects here coin both gold and silver money.
Before this city,
at the confluence of the rivers, is situated the temple dedicated by all
the Galatæ in common to Cæsar Augustus. The altar is splendid, and has
inscribed on it the names of sixty people, and images of them, one for
each, and also another great altar. [1441]

This is the principal city of the nation of the Segusiani who lie
between the Rhone and the Doubs. [1442] The other nations who extend to
the Rhine, are bounded in part by the Doubs, and in part by the Saone.
These two rivers, as said before, descend from the Alps, and, falling
into one stream, flow into the Rhone. There is likewise another river
which has its sources in the Alps, and is named the Seine. [1443] It
flows parallel with the Rhine, through a nation bearing the same name as
itself,[1444] and so into the ocean. The Sequani are bounded on the east
by the Rhine, and on the opposite side by the Saone. It is from them
that the Romans procure the finest salted-pork. Between the Doubs and
Saone dwells the nation of the Ædui, who possess the city of
Cabyllinum,[1445] situated on the Saone and the fortress of
Bibracte. [1446] The Ædui[1447] are said to be related to the Romans,
and they were the first to enter into friendship and alliance with them.
On the other side of the Saone dwell the Sequani, who have for long been
at enmity with the Romans and Ædui, having frequently allied themselves
with the Germans in their incursions into Italy. It was then that they
proved their strength, for united to them the Germans were powerful, but
when separated, weak. As for the Ædui, their alliance with the Romans
naturally rendered them the enemies of the Sequani,[1448] but the enmity
was increased by their contests concerning the river which divides them,
each nation claiming the Saone exclusively for themselves, and likewise
the tolls on vessels passing. However, at the present time, the whole of
it is under the dominion of the Romans.

3. The first of all the nations dwelling on the Rhine are the Helvetii,
amongst whom are the sources of that river in Mount Adula,[1449] which
forms part of the Alps. From this mountain, but in an opposite
direction, likewise proceeds the Adda, which flows towards Cisalpine
Gaul, and fills lake Larius,[1450] near to which stands [the city of]
Como; thence it discharges itself into the Po, of which we shall speak
afterwards. The Rhine also flows into vast marshes and a great
lake,[1451] which borders on the Rhæti and Vindelici,[1452] who dwell
partly in the Alps, and partly beyond the Alps. Asinius says that the
length of this river is 6000 stadia, but such is not the case, for taken
in a straight line it does not much exceed half that length, and 1000
stadia is quite sufficient to allow for its sinuosities. In fact this
river is so rapid that it is difficult to throw bridges across it,
although after its descent from the mountains it is borne the remainder
of the way through level plains; now how could it maintain its rapidity
and vehemence, if in addition to this level channel, we suppose it also
to have long and frequent tortuosities? Asinius [CAS. 193] likewise
asserts that this river has two mouths, and blames those who say that it
has more. [1453] This river and the Seine embrace within their
tortuosities a certain extent of country, which however is not
considerable. They both flow from south to north. Britain lies opposite
to them; but nearest to the Rhine, from which you may see Kent, which is
the most easterly part of the island. The Seine is a little further. It
was here that divus Cæsar established a dock-yard when he sailed to
Britain. The navigable portion of the Seine, commencing from the point
where they receive the merchandise from the Saone, is of greater extent
than the [navigable portions] of the Loire and Garonne. From
Lugdunum[1454] to the Seine is [a distance of] 1000 stadia, and not
twice this distance from the outlets of the Rhone to Lugdunum. They say
that the Helvetii,[1455] though rich in gold, nevertheless devoted
themselves to pillage on beholding the wealth of the Cimbri,[1456]
[accumulated by that means;] and that two out of their three tribes
perished entirely in their military expeditions. However, the multitude
of descendants who sprang from this remainder was proved in their war
with divus Cæsar, in which about 400,000 of their number were destroyed;
the 8000 who survived the war, being spared by the conqueror, that their
country might not be left desert, a prey to the neighbouring
Germans. [1457]

4. After the Helvetii, the Sequani[1458] and Mediomatrici[1459] dwell
along the Rhine, amongst whom are the Tribocchi,[1460] a German nation
who emigrated from their country hither. Mount Jura, which is in the
country of the Sequani, separates that people from the Helvetii. To the
west, above the Helvetii and Sequani, dwell the Ædui and Lingones; the
Leuci and a part of the Lingones dwelling above the Mediomatrici. The
nations between the Loire and the Seine, and beyond the Rhone and the
Saone, are situated to the north near to the Allobroges,[1461] and the
parts about Lyons. The most celebrated amongst them are the Arverni and
Carnutes,[1462] through both of whose territories the Loire flows before
discharging itself into the ocean. The distance from the rivers of
Keltica to Britain is 320 stadia; for departing in the evening with the
ebb tide, you will arrive on the morrow at the island about the eighth
hour. [1463] After the Mediomatrici and Tribocchi, the Treviri[1464]
inhabit along the Rhine; in their country the Roman generals now engaged
in the German war have constructed a bridge. Opposite this place on the
other bank of the river dwelt the Ubii, whom Agrippa with their own
consent brought over to this side the Rhine. [1465] The Nervii,[1466]
another German nation, are contiguous to the Treviri; and last the
Menapii, who inhabit either bank of the river near to its outlets; they
dwell amongst marshes and forests, not lofty, but consisting of dense
and thorny wood. Near to these dwell the Sicambri,[1467] who are
likewise Germans. The country next the whole [eastern] bank is inhabited
by the Suevi, who are also named Germans, but are superior both in power
and number to the others, whom they drove out, and who have now taken
refuge on this side the Rhine. Other tribes have sway in different
places; they are successively a prey to the flames of war, the former
inhabitants for the most part being destroyed.

5. The Senones, the Remi, the Atrebates, and the Eburones dwell west of
the Treviri and Nervii. [1468] Close to the Menapii and near the sea are
the Morini, the Bellovaci, the Ambiani, the Suessiones, and the Caleti,
as far as the outlet [CAS. 194] of the river Seine. [1469] The countries
of the Morini, the Atrebates, and the Eburones are similar to that of
the Menapii. It consists of a forest filled with low trees; of great
extent, but not near so large as writers have described it, viz. 4000
stadia. [1470] It is named Arduenna. [1471] In the event of warlike
incursions the inhabitants would interweave the flexible brambly shrubs,
thus stopping up the passages [into their country]. They also fixed
stakes in various places, and then retreated with their whole families
into the recesses of the forest, to small islands surrounded by marshes.
During the rainy season these proved secure hiding-places, but in times
of drought they were easily taken. However, at the present time all the
nations on this side the Rhine[1472] dwell in peace under the dominion
of the Romans. The Parisii dwell along the river Seine, and inhabit an
island formed by the river; their city is Lucotecia. [1473] The Meldi and
Lexovii border on the ocean. The most considerable, however, of all
these nations are the Remi. Duricortora, their metropolis, is well
populated, and is the residence of the Roman prefects.




CHAPTER IV.

GAUL. THE BELGÆ.


1. After the nations mentioned come those of the Belgæ, who dwell next
the ocean. Of their number are the Veneti,[1474] who fought a naval
battle with Cæsar. They had prepared to resist his passage into Britain,
being possessed of the commerce [of that island] themselves. But Cæsar
easily gained the victory, not however by means of his beaks, (for their
ships were constructed of solid wood,)[1475] but whenever their ships
were borne near to his by the wind, the Romans rent the sails by means
of scythes fixed on long handles:[1476] for the sails [of their ships]
are made of leather to resist the violence of the winds, and managed by
chains instead of cables. They construct their vessels with broad
bottoms and high poops and prows, on account of the tides. They are
built of the wood of the oak, of which there is abundance. On this
account, instead of fitting the planks close together, they leave
interstices between them; these they fill with sea-weed to prevent the
wood from drying up in dock for want of moisture; for the sea-weed is
damp by nature, but the oak dry and arid. In my opinion these Veneti
were the founders of the Veneti in the Adriatic, for almost all the
other Keltic nations in Italy have passed over from the country beyond
the Alps, as for instance, the Boii[1477] and Senones. [1478] They are
said to be Paphlagonians merely on account of a similarity of name.
However, I do not maintain my opinion positively; for in these matters
probability is quite sufficient. The Osismii are the people whom Pytheas
calls Ostimii; they dwell on a promontory which projects considerably
into the ocean, but not so far as Pytheas and those who follow him
assert. [1479] As for the nations between the Seine and the Loire, some
are contiguous to the Sequani, others to the Arverni.

2. The entire race which now goes by the name of Gallic, or
Galatic,[1480] is warlike, passionate, and always ready for fighting,
but otherwise simple and not malicious. If irritated, they rush in
crowds to the conflict, openly and without any circumspection; and thus
are easily vanquished by those who employ stratagem. For any one may
exasperate them when, where, and under whatever pretext he pleases; he
will [CAS. 196] always find them ready for danger, with nothing to
support them except their violence and daring. Nevertheless they may be
easily persuaded to devote themselves to any thing useful, and have thus
engaged both in science and letters. Their power consists both in the
size of their bodies and also in their numbers. Their frankness and
simplicity lead them easily to assemble in masses, each one feeling
indignant at what appears injustice to his neighbour. At the present
time indeed they are all at peace, being in subjection and living under
the command of the Romans, who have subdued them; but we have described
their customs as we understand they existed in former times, and as they
still exist amongst the Germans. These two nations, both by nature and
in their form of government, are similar and related to each other.
Their countries border on each other, being separated by the river
Rhine, and are for the most part similar. Germany, however, is more to
the north, if we compare together the southern and northern parts of the
two countries respectively. Thus it is that they can so easily change
their abode. They march in crowds in one collected army, or rather
remove with all their families, whenever they are ejected by a more
powerful force. They were subdued by the Romans much more easily than
the Iberians; for they began to wage war with these latter first, and
ceased last, having in the mean time conquered the whole of the nations
situated between the Rhine and the mountains of the Pyrenees. For these
fighting in crowds and vast numbers, were overthrown in crowds, whereas
the Iberians kept themselves in reserve, and broke up the war into a
series of petty engagements, showing themselves in different bands,
sometimes here, sometimes there, like banditti. All the Gauls are
warriors by nature, but they fight better on horseback than on foot, and
the flower of the Roman cavalry is drawn from their number. The most
valiant of them dwell towards the north and next the ocean.

3. Of these they say that the Belgæ are the bravest. They are divided
into fifteen nations, and dwell near the ocean between the Rhine and the
Loire, and have therefore sustained themselves single-handed against the
incursions of the Germans, the Cimbri,[1481] and the Teutons. The
bravest of the Belgæ are the Bellovaci,[1482] and after them the
Suessiones. The amount of their population may be estimated by the fact
that formerly there were said to be 300,000 Belgæ capable of bearing
arms. [1483] The numbers of the Helvetii, the Arverni, and their allies,
have already been mentioned. All this is a proof both of the amount of
the population [of Gaul], and, as before remarked, of the fecundity of
their women, and the ease with which they rear their children. The Gauls
wear the sagum, let their hair grow, and wear short breeches. Instead of
tunics they wear a slashed garment with sleeves descending a little
below the hips. [1484] The wool [of their sheep] is coarse, but long;
from it they weave the thick saga called laines. However, in the
northern parts the Romans rear flocks of sheep which they cover with
skins, and which produce very fine wool. The equipment [of the Gauls] is
in keeping with the size of their bodies; they have a long sword hanging
at their right side, a long shield, and lances in proportion, together
with a madaris somewhat resembling a javelin; some of them also use bows
and slings; they have also a piece of wood resembling a pilum, which
they hurl not out of a thong, but from their hand, and to a farther
distance than an arrow. They principally make use of it in shooting
birds. To the present day most of them lie on the ground, and take their
meals seated on straw. They subsist principally on milk and all kinds of
flesh, especially that of swine, which they eat both fresh and salted.
Their swine live in the fields, and surpass in height, strength, and
swiftness. To persons unaccustomed to approach them they are almost as
dangerous as wolves. The people dwell in great houses arched,
constructed of planks and wicker, and covered with a heavy thatched
roof. They have sheep and swine in such abundance, that they supply saga
and salted pork in plenty, not only to Rome but to most parts of Italy.
Their governments were for the most part aristocratic; formerly they
chose a governor every year, and a military leader was likewise elected
by the multitude. [1485] At the present day they are mostly under
[CAS. 197] subjection to the Romans. They have a peculiar custom in their
assemblies. If any one makes an uproar or interrupts the person
speaking, an attendant advances with a drawn sword, and commands him
with menace to be silent; if he persists, the attendant does the same
thing a second and third time; and finally, [if he will not obey,] cuts
off from his sagum so large a piece as to render the remainder useless.
The labours of the two sexes are distributed in a manner the reverse of
what they are with us, but this is a common thing with numerous other
barbarians.

4. Amongst [the Gauls] there are generally three divisions of men
especially reverenced, the Bards, the Vates, and the Druids. The Bards
composed and chanted hymns; the Vates occupied themselves with the
sacrifices and the study of nature; while the Druids joined to the study
of nature that of moral philosophy. The belief in the justice [of the
Druids] is so great that the decision both of public and private
disputes is referred to them; and they have before now, by their
decision, prevented armies from engaging when drawn up in battle-array
against each other. All cases of murder are particularly referred to
them. When there is plenty of these they imagine there will likewise be
a plentiful harvest. Both these and the others[1486] assert that the
soul is indestructible, and likewise the world, but that sometimes fire
and sometimes water have prevailed in making great changes. [1487]

5. To their simplicity and vehemence, the Gauls join much folly,
arrogance, and love of ornament. They wear golden collars round their
necks, and bracelets on their arms and wrists, and those who are of any
dignity have garments dyed and worked with gold. This lightness of
character makes them intolerable when they conquer, and throws them into
consternation when worsted. In addition to their folly, they have a
barbarous and absurd custom, common however with many nations of the
north, of suspending the heads of their enemies from their horses’ necks
on their return from battle, and when they have arrived nailing them as
a spectacle to their gates. Posidonius says he witnessed this in many
different places, and was at first shocked, but became familiar with it
in time on account of its frequency. The heads of any illustrious
persons they embalm with cedar, exhibit them to strangers, and would not
sell them for their weight in gold. [1488] However, the Romans put a stop
to these customs, as well as to their modes of sacrifice and divination,
which were quite opposite to those sanctioned by our laws. They would
strike a man devoted as an offering in his back with a sword, and divine
from his convulsive throes. Without the Druids they never sacrifice. It
is said they have other modes of sacrificing their human victims; that
they pierce some of them with arrows, and crucify others in their
temples; and that they prepare a colossus of hay and wood, into which
they put cattle, beasts of all kinds, and men, and then set fire to it.

6. They say that in the ocean, not far from the coast, there is a small
island lying opposite to the outlet of the river Loire, inhabited by
Samnite women who are Bacchantes, and conciliate and appease that god by
mysteries and sacrifices. No man is permitted to land on the island; and
when the women desire to have intercourse with the other sex, they cross
the sea, and afterwards return again. They have a custom of once a year
unroofing the whole of the temple, and roofing it again the same day
before sunset, each one bringing some of the materials. If any one lets
her burden fall, she is torn in pieces by the others, and her limbs
carried round the temple with wild shouts, which they never cease until
their rage is exhausted. [They say] it always happens that some one
drops her burden, and is thus sacrificed.

But what Artemidorus tells us concerning the crows, partakes still more
of fiction. He narrates that on the coast, washed by the ocean, there is
a harbour named the Port of Two Crows, and that here two crows may be
seen with their right wings white. Those who have any dispute come here,
and each one having placed a plank for himself on a lofty eminence,
sprinkles crumbs thereupon; the birds fly to these, eat up the one and
scatter the other, and he whose crumbs are scattered gains the cause.
This narration has decidedly too much the air of fiction. What he
narrates concerning Ceres and Proserpine is more credible. He says that
there is an island near Britain in which they perform sacrifices to
[CAS. 199] these goddesses after the same fashion that they do in
Samothrace. The following is also credible, that a tree grows in Keltica
similar to a fig, which produces a fruit resembling a Corinthian
capital, and which, being cut, exudes a poisonous juice which they use
for poisoning their arrows. It is well known that all the Kelts are fond
of disputes; and that amongst them pæderasty is not considered shameful.
Ephorus extends the size of Keltica too far, including within it most of
what we now designate as Iberia, as far as Gades. He states that the
people are great admirers of the Greeks, and relates many particulars
concerning them not applicable to their present state. This is one:—That
they take great care not to become fat or big-bellied, and that if any
young man exceeds the measure of a certain girdle, he is punished. [1489]

Such is our account of Keltica beyond the Alps. [1490]




CHAPTER V.

BRITAIN.


1. Britain is triangular in form; its longest side lies parallel to
Keltica, in length neither exceeding nor falling short of it; for each
of them extends as much as 4300 or 4400 stadia: the side of Keltica
extending from the mouths of the Rhine to the northern extremities of
the Pyrenees towards Aquitaine; and that of Britain, which commences at
Kent, its most eastern point, opposite the mouths of the Rhine,
extending to the western extremity of the island, which lies over
against Aquitaine and the Pyrenees. This is the shortest line from the
Pyrenees to the Rhine; the longest is said to be 5000 stadia; but it is
likely that there is some convergency of the river towards the mountain
from a strictly parallel position, there being an inclination of either
toward the other at the extremities next the ocean.

2. There are four passages commonly used from the continent to the
island, namely, from the mouths of the rivers Rhine, Seine, Loire, and
Garonne; but to such as set sail from the parts about the Rhine, the
passage is not exactly from its mouths, but from the Morini,[1491] who
border on the Menapii,[1492] among whom also is situated Itium,[1493]
which divus Cæsar used as his naval station when about to pass over to
the island: he set sail by night, and arrived the next day about the
fourth hour,[1494] having completed a passage of 320 stadia, and he
found the corn in the fields. The greatest portion of the island is
level and woody, although many tracts are hilly. It produces corn,
cattle, gold, silver, and iron, which things are brought thence, and
also skins, and slaves, and dogs sagacious in hunting; the Kelts use
these, as well as their native dogs, for the purposes of war. The men
are taller than the Kelts, with hair less yellow; they are slighter in
their persons. As an instance of their height, we ourselves saw at Rome
some youths who were taller than the tallest there by as much as half a
foot, but their legs were bowed, and in other respects they were not
symmetrical in conformation. Their manners are in part like those of the
Kelts, though in part more simple and barbarous; insomuch that some of
them, though possessing plenty of milk, have not skill enough to make
cheese, and are totally unacquainted with horticulture and other matters
of husbandry. There are several states amongst them. In their wars they
make use of chariots for the most part, as do some of the Kelts. Forests
are their cities; for having enclosed an ample space [CAS. 200] with
felled trees, they make themselves huts therein, and lodge their cattle,
though not for any long continuance. Their atmosphere is more subject to
rain than to snow; even in their clear days the mist continues for a
considerable time, insomuch that throughout the whole day the sun is
only visible for three or four hours about noon; and this must be the
case also amongst the Morini, and the Menapii, and among all the
neighbouring people.

3. Divus Cæsar twice passed over to the island, but quickly returned,
having effected nothing of consequence, nor proceeded far into the
country, as well on account of some commotions in Keltica, both among
his own soldiers and among the barbarians, as because of the loss of
many of his ships at the time of the full moon, when both the ebb and
flow of the tides were greatly increased. [1495] Nevertheless he gained
two or three victories over the Britons, although he had transported
thither only two legions of his army, and brought away hostages and
slaves and much other booty. At the present time, however, some of the
princes there have, by their embassies and solicitations, obtained the
friendship of Augustus Cæsar, dedicated their offerings in the Capitol,
and brought the whole island into intimate union with the Romans. They
pay but moderate duties both on the imports and exports from Keltica;
which are ivory bracelets and necklaces, amber, vessels of glass, and
small wares; so that the island scarcely needs a garrison, for at the
least it would require one legion and some cavalry to enforce tribute
from them; and the total expenditure for the army would be equal to the
revenue collected; for if a tribute were levied, of necessity the
imposts must be diminished, and at the same time some danger would be
incurred if force were to be employed.

4. There are also other small islands around Britain; but one, of great
extent, Ierna,[1496] lying parallel to it towards the north, long or
rather, wide; concerning which we have nothing certain to relate,
further than that its inhabitants are more savage than the Britons,
feeding on human flesh, and enormous eaters, and deeming it commendable
to devour their deceased fathers,[1497] as well as openly[1498] to have
commerce not only with other women, but also with their own mothers and
sisters. [1499] But this we relate perhaps without very competent
authority; although to eat human flesh is said to be a Scythian custom;
and during the severities of a siege, even the Kelts, the Iberians, and
many others, are reported to have done the like. [1500]

5. The account of Thule is still more uncertain, on account of its
secluded situation; for they consider it to be the northernmost of all
lands of which the names are known. The falsity of what Pytheas has
related concerning this and neighbouring places, is proved by what he
has asserted of well-known countries. For if, as we have shown, his
description of these is in the main incorrect, what he says of far
distant countries is still more likely to be false. [1501] Nevertheless,
as far as astronomy and the mathematics are concerned, he appears to
have reasoned correctly, that people bordering on the frozen [CAS. 201]
zone would be destitute of cultivated fruits, and almost deprived of the
domestic animals; that their food would consist of millet, herbs,
fruits, and roots; and that where there was corn and honey they would
make drink of these. That having no bright sun, they would thresh their
corn, and store it in vast granaries, threshing-floors being useless on
account of the rain and want of sun.




CHAPTER VI.

THE ALPS.


1. Having described Keltica beyond the Alps,[1502] and the nations who
inhabit the country, we must now speak of the Alps themselves and their
inhabitants, and afterwards of the whole of Italy; observing in our
description such arrangement as the nature of the country shall point
out.

The Alps do not commence at Monœci Portus,[1503] as some have asserted,
but from the region whence the Apennines take their rise about Genoa, a
mercantile city of the Ligurians, and at the marshes named Sabatorum
Vada;[1504] for the Apennines take their rise near Genoa, and the Alps
near Sabatorum Vada. The distance between Genoa and the Sabatorum Vada
is about 260 stadia. About 370 stadia farther on is the little city of
Albingaunum,[1505] inhabited by Ligurians who are called Ingauni. From
thence to the Monœci Portus is 480 stadia. In the interval between is
the very considerable city of Albium Intemelium,[1506] inhabited by the
Intemelii. These names are sufficient to prove that the Alps commence at
the Sabatorum Vada. For the Alps were formerly called Albia and
Alpionia,[1507] and at the present day the high mountain in the country
of the Iapodes,[1508] next to Ocra and the Alps, is named Albius,
showing that the Alps extend so far.

2.