No More Learning



## p. 315 (#441) ############################################

WIFE AND CHILD. 315
434-
Blind to the Future. —Just as mothers have
senses and eye only for those pains of their children
that are evident to the senses and eye, so the
wives of men of high aspirations cannot accustom
themselves to see their husbands suffering, starv-
ing, or slighted,—although all this is, perhaps, not
only the proof that they havei rightly chosen their
attitude in life, but even the guarantee that their
great aims must be achieved some time. Wome:
always intrigue privately against the higher soul^
of their husbands; they want to cheat them out
of their future for the sake of a painless and
comfortable present.
435-
Authority and Freedom. —However highly
women may honour their husbands, they honour
still more the powers and ideas recognised by
society; they have been accustomed for mil-
lennia to go along with their hands folded on
their breasts, and their heads bent before every-
thing dominant, disapproving of all resistance to
public authority. They therefore unintentionally,
and as if from instinct, hang themselves as a drag
on the wheels of free-spirited, independent en-
deavour, and in certain circumstances make their
husbands highly impatient, especially when the
latter persuade themselves that it is really love
which prompts the action of their wives. To
disapprove of women's methods and generously
to honour the motives that prompt them—that is
man's nature and often enough his despair.


## p. 316 (#442) ############################################

316 HUMAN, ALL-TOO-HUMAN.
436.
Ceterum Censeo—It is laughable when a com-
pany of paupers decree the abolition of the right
of inheritance, and it is not less laughable when
childless persons labour for the practical law-
giving of a country: they have not enough ballast
in their ship to sail safely over the ocean of the
future. But it seems equally senseless if a man
who has chosen for his mission the widest know-
ledge and estimation of universal existence, burdens
himself with personal considerations for a family,
with the support, protection, and care of wife and
child, and in front of his telescope hangs that
gloomy veil through which hardly a ray from the
distant firmament can penetrate. Thus I, too,
agree with the opinion that in matters of the
highest philosophy all married men are to be
suspected.
437-
FINALLY. —There are many kinds of hemlock,
and fate generally finds an opportunity to put a
cup of this poison to the lips of the free spirit,—
in order to "punish" him, as every one then says.
What do the women do about him then? They
cry and lament, and perhaps disturb the sunset-
calm of the thinker, as they did in the prison at
Athens. "Oh Crito, bid some one take those
women away! " said Socrates at last.


## p. 317 (#443) ############################################

EIGHTH DIVISION.
A GLANCE AT THE STATE.
438.
Asking to be Heard. —The demagogic dis-
position and the intention of working upon the
masses is at present common to all political
parties; on this account they are all obliged to
change their principles into great al fresco follies
and thus make a show of them. In this matter
there is no further alteration to be made: indeed,
it is superfluous even to raise a finger against it;
for here Voltaire's saying applies: "Quand la
populace se mile de raisonner, tout est perdu"
Since this has happened we have to accommodate
ourselves to the new conditions, as we have to
accommodate ourselves when an earthquake has
displaced the old boundaries and the contour of the
land and altered the value of property. More-
over, when it is once for all a question in the politics
of all parties to make life endurable to the great-
est possible majority, this majority may always
decide what they understand by an endurable life;
if they believe their intellect capable of finding the
right means to this end why should we doubt
about it? They want, once for all, to be the
architects of their own good or ill fortune; and


## p. 318 (#444) ############################################

318 HUMAN, ALL-TOO-HUMAN.
their feeling of free choice and their pride in ti he
five or six ideas that their brain conceals an id
brings to light, really makes life so agreeable tVo
them that they gladly put up with the fatal conl-
sequences of their narrow-mindedness, there i:s
little to object to, provided that their narrow-
(mindedness does not go so far as to demand thai:
everything shall become politics in this sense, that
mil shall live and act according to this standard.
\For, in the first place, it must be more than ever
permissible for some people to keep aloof from
politics and to stand somewhat aside. To this
they are also impelled by the pleasure of free
choice, and connected with this there may even be
; some little pride in keeping silence when too many,
'and only the many, are speaking. Then this
small group must be excused if they do not attach
such great importance to the happiness of the
majority (nations or strata of population may be
understood thereby), and are occasionally guilty
of an ironical grimace; for their seriousness lies
elsewhere, their conception of happiness is quite
different, and their aim cannot be encompassed
by every clumsy hand that has just five fingers.
Finally, there comes from time to time—what is
certainly most difficult to concede to them, but
must also be conceded—a moment when they
emerge from their silent solitariness and try once
more the strength of their lungs; they then call
to each other like people lost in a wood, to make
themselves known and for mutual encouragement;
. whereby, to be sure, much becomes audible that
sounds evil to ears for which it is not intended.


## p. 319 (#445) ############################################

A GLANCE AT THE STATE. 319
Soon, however, silence again prevails in the wood,
such silence that the buzzing, humming, and
fluttering of the countless insects that live in,
above, and beneath it, are again plainly heard.
439-
Culture and Caste. —A higher culture can t
only originate where there are two distinct castes I
of society: that of the working class, and that of/
the leisured class who are capable of true leisure J y
or, more strongly expressed, the caste of com-
pulsory labour and the caste of free labour. The
point of view of the division of happiness is not
essential when it is a question of the production
of a higher culture; in any case, however, the
leisured caste is more susceptible to suffering and
suffer more, their pleasure in existence is less and
their task is greater. Now supposing there should
be quite an interchange between the two castes,
so that on the one hand the duller and less
intelligent families and individuals are lowered
from the higher caste into the lower, and, on the
other hand, the freer men of the lower caste obtain
access to the higher, a condition of things would
be attained beyond which one can only perceive
the open sea of vague wishes. Thus speaks to us
the vanishing voice of the olden time; but where
are there still ears to hear it?
440.
Of Good Blood. — That which men and
women of good blood possess much more than


## p. 320 (#446) ############################################

320 HUMAN, ALL-TOO-HUMAN.
others, and which gives them an undoubted right
to be more highly appreciated, are two arts which
are always increased by inheritance: the art of
being able to command, and the art of proud
obedience. Now wherever commanding is the
business of the day (as in the great world of
commerce and industry), there results something
similar to these families of good blood, only the
noble bearing in obedience is lacking which is an
inheritance from feudal conditions and hardly
grows any longer in the climate of our culture.
441.
SUBORDINATION. —The subordination which
is so highly valued in military and official ranks
will soon become as incredible to us as the secret
tactics of the Jesuits have already become; and
when this subordination is no longer possible a
(multitude of astonishing results will no longer be
/attained, and the world will be all the poorer,
lit must disappear, for its foundation is disappear-
ing, the belief in unconditional authority, in
ultimate truth; even in military ranks physical
compulsion is not sufficient to produce it, but only
the inherited adoration of the princely as of some-
thing superhuman. In freer circumstances people
(subordinate themselves only on conditions, in
compliance with a mutual contract, consequently
^fith all the provisos of self-interest.
442.
The National Army. —The greatest dis-
advantage of the national army, now so much


## p. 321 (#447) ############################################

A GLANCE AT THE STATE. 321
glorified, lies in the squandering of men of the
highest civilisation; it is only by the favourable-
ness of all circumstances that there are such men
at all; how carefully and anxiously should we deal
with them, since long periods are required to
create the chance conditions for the production of
such delicately organised brains! But as the
Greeks wallowed in the blood of Greeks, so do
Europeans now in the blood of Europeans: and
indeed, taken relatively, it is mostly the highly
cultivated who are sacrificed, those who promise
an abundant and excellent posterity; for such
stand in the front of the battle as commanders,
and also expose themselves to most danger, by
reason of their higher ambition. At present, when
quite other and higher tasks are assigned than
patria and honor, the rough Roman patriotism
is either something dishonourable or a sign of
being behind the times.
443-
Hope as Presumption. —Our social order will
slowly melt away, as all former orders have done,
as soon as the suns of new opinions have shone
upon mankind with a new glow. We can only
wish this melting away in the hope thereof, and
we are only reasonably entitled to hope when we
believe that we and our equals have more strength
in heart and head than the representatives of the
existing state of things. As a rule, therefore, this
hope will be a presumption, an over-estimation.
VOL. I. X


## p. 321 (#448) ############################################

320 HUMAN, ALL-TOO-HUMAN.
others, and which gives them an undoubted right
to be more highly appreciated, are two arts which
are always increased by inheritance: the art of
being able to command, and the art of proud
obedience. Now wherever commanding is the
business of the day (as in the great world of
commerce and industry), there results something
similar to these families of good blood, only the
noble bearing in obedience is lacking which is an
inheritance from feudal conditions and hardly
grows any longer in the climate of our culture.
441.
Subordination. —The subordination which
is so highly valued in military and official ranks
will soon become as incredible to us as the secret
tactics of the Jesuits have already become; and
when this subordination is no longer possible a
■multitude of astonishing results will no longer be
/attained, and the world will be all the poorer.
lIt must disappear, for its foundation is disappear-
ling, the belief in unconditional authority, in
ultimate truth; even in military ranks physical
compulsion is not sufficient to produce it, but only
the inherited adoration of the princely as of some-
Shing superhuman. In freer circumstances people
ubordinate themselves only on conditions, in
ompliance with a mutual contract, consequently
nth all the provisos of self-interest.
442.
The National Army. —The greatest dis-
advantage of the national army, now so much
"
1


## p. 321 (#449) ############################################

A GLANCE AT THE STATE. 321
glorified, lies in the squandering of men of the
highest civilisation; it is only by the favourable-
ness of all circumstances that there are such men
at all; how carefully and anxiously should we deal
with them, since long periods are required to
create the chance conditions for the production of
such delicately organised brains! But as the
Greeks wallowed in the blood of Greeks, so do
Europeans now in the blood of Europeans: and
indeed, taken relatively, it is mostly the highly
cultivated who are sacrificed, those who promise
an abundant and excellent posterity; for such
stand in the front of the battle as commanders,
and also expose themselves to most danger, by
reason of their higher ambition. At present, when
quite other and higher tasks are assigned than
patria and honor, the rough Roman patriotism
is either something dishonourable or a sign of
being behind the times.
443-
Hope as Presumption. —Our social order will
slowly melt away, as all former orders have done,
as soon as the suns of new opinions have shone
upon mankind with a new glow. We can only
wish this melting away in the hope thereof, and
we are only reasonably entitled to hope when we
believe that we and our equals have more strength
in heart and head than the representatives of the
existing state of things. As a rule, therefore, this
hope will be a presumption, an over-estimation.
vOl. 1. X
I


## p. 321 (#450) ############################################

320 HUMAN, ALL-TOO-HUMAN.
others, and which gives them an undoubted right
to be more highly appreciated, are two arts which
are always increased by inheritance: the art of
being able to command, and the art of proud
obedience. Now wherever commanding is the
business of the day (as in the great world of
commerce and industry), there results something
similar to these families of good blood, only the
noble bearing in obedience is lacking which is an
inheritance from feudal conditions and hardly
grows any longer in the climate of our culture.
441.
SUBORDINATION. —The subordination which
is so highly valued in military and official ranks
will soon become as incredible to us as the secret
tactics of the Jesuits have already become; and
when this subordination is no longer possible a
(multitude of astonishing results will no longer be
/attained, and the world will be all the poorer,
lIt must disappear, for its foundation is disappear-
ling, the belief in unconditional authority, in
Wtimate truth; even in military ranks physical
compulsion is not sufficient to produce it, but only
the inherited adoration of the princely as of some-
thing superhuman. In freer circumstances people
[subordinate themselves only on conditions, in
compliance with a mutual contract, consequently
yith all the provisos of self-interest.
442.
The National Army. —The greatest dis-
advantage of the national army, now so much
^
1


## p. 321 (#451) ############################################

A GLANCE AT THE STATE. 321
glorified, lies in the squandering of men of the
highest civilisation; it is only by the favourable-
ness of all circumstances that there are such men
at all; how carefully and anxiously should we deal
with them, since long periods are required to
create the chance conditions for the production of
such delicately organised brains! But as the
Greeks wallowed in the blood of Greeks, so do
Europeans now in the blood of Europeans: and
indeed, taken relatively, it is mostly the highly
cultivated who are sacrificed, those who promise
an abundant and excellent posterity; for such
stand in the front of the battle as commanders,
and also expose themselves to most danger, by
reason of their higher ambition. At present, when
quite other and higher tasks are assigned than
patria and honor, the rough Roman patriotism
is either something dishonourable or a sign of
being behind the times.
443-
Hope as Presumption. —Our social order will
slowly melt away, as all former orders have done,
as soon as the suns of new opinions have shone
upon mankind with a new glow. We can only
wish this melting away in the hope thereof, and
we are only reasonably entitled to hope when we
believe that we and our equals have more strength
in heart and head than the representatives of the
existing state of things. As a rule, therefore, this
hope will be a presumption, an over-estimation.
vol. 1. X


## p. 321 (#452) ############################################

320 HUMAN, ALL-TOO-HUMAN.
others, and which gives them an undoubted right
to be more highly appreciated, are two arts which
are always increased by inheritance: the art of
being able to command, and the art of proud
obedience. Now wherever commanding is the
business of the day (as in the great world of
commerce and industry), there results something
similar to these families of good blood, only the
noble bearing in obedience is lacking which is an
inheritance from feudal conditions and hardly
grows any longer in the climate of our culture.
441.
Subordination. —The subordination which
is so highly valued in military and official ranks
will soon become as incredible to us as the secret
tactics of the Jesuits have already become; and
when this subordination is no longer possible a
■multitude of astonishing results will no longer be
(attained, and the world will be all the poorer,
lIt must disappear, for its foundation is disappear-
ling, the belief in unconditional authority, in
^ultimate truth; even in military ranks physical
compulsion is not sufficient to produce it, but only
the inherited adoration of the princely as of some-
thing superhuman. In freer circumstances people
(subordinate themselves only on conditions, in
compliance with a mutual contract, consequently
yith all the provisos of self-interest.
442.
The National Army. —The greatest dis-
advantage of the national army, now so much
^
1


## p. 321 (#453) ############################################

A GLANCE AT THE STATE. 321
glorified, lies in the squandering of men of the
highest civilisation; it is only by the favourable-
ness of all circumstances that there are such men
at all; how carefully and anxiously should we deal
with them, since long periods are required to
create the chance conditions for the production of
such delicately organised brains! But as the
Greeks wallowed in the blood of Greeks, so do
Europeans now in the blood of Europeans: and
indeed, taken relatively, it is mostly the highly
cultivated who are sacrificed, those who promise
an abundant and excellent posterity; for such
stand in the front of the battle as commanders,
and also expose themselves to most danger, by
reason of their higher ambition. At present, when
quite other and higher tasks are assigned than
patria and honor, the rough Roman patriotism
is either something dishonourable or a sign of
being behind the times.
443-
Hope as Presumption. —Our social order will
slowly melt away, as all former orders have done,
as soon as the suns of new opinions have shone
upon mankind with a new glow. We can only
wish this melting away in the hope thereof, and
we are only reasonably entitled to hope when we
believe that we and our equals have more strength
in heart and head than the representatives of the
existing state of things. As a rule, therefore, this
hope will be a presumption, an over-estimation.
vOl. 1. X


## p. 321 (#454) ############################################

320 HUMAN, ALL-TOO-HUMAN.
others, and which gives them an undoubted right
to be more highly appreciated, are two arts which
are always increased by inheritance: the art of
being able to command, and the art of proud
obedience. Now wherever commanding is the
business of the day (as in the great world of
commerce and industry), there results something
similar to these families of good blood, only the
noble bearing in obedience is lacking which is an
inheritance from feudal conditions and hardly
grows any longer in the climate of our culture.
441.
Subordination. —The subordination which
is so highly valued in military and official ranks
will soon become as incredible to us as the secret
tactics of the Jesuits have already become; and
when this subordination is no longer possible a
■multitude of astonishing results will no longer be
(attained, and the world will be all the poorer,
lIt must disappear, for its foundation is disappear-
ling, the belief in unconditional authority, in
ultimate truth; even in military ranks physical
compulsion is not sufficient to produce it, but only
the inherited adoration of the princely as of some-
thing superhuman. In freer circumstances people
(subordinate themselves only on conditions, in
compliance with a mutual contract, consequently
yith all the provisos of self-interest.
442.
The National Army. —The greatest dis-
advantage of the national army, now so much
^
1


## p. 321 (#455) ############################################

A GLANCE AT THE STATE. 321
glorified, lies in the squandering of men of the
highest civilisation; it is only by the favourable-
ness of all circumstances that there are such men
at all; how carefully and anxiously should we deal
with them, since long periods are required to
create the chance conditions for the production of
such delicately organised brains! But as the
Greeks wallowed in the blood of Greeks, so do
Europeans now in the blood of Europeans: and
indeed, taken relatively, it is mostly the highly
cultivated who are sacrificed, those who promise
an abundant and excellent posterity; for such
stand in the front of the battle as commanders,
and also expose themselves to most danger, by
reason of their higher ambition. At present, when
quite other and higher tasks are assigned than
patria and honor, the rough Roman patriotism
is either something dishonourable or a sign of
being behind the times.
443-
Hope as Presumption. —Our social order willi
slowly melt away, as all former orders have done, I
as soon as the suns of new opinions have shone
upon mankind with a new glow. We can only
wish this melting away in the hope thereof, and
we are only reasonably entitled to hope when we
believe that we and our equals have more strength
in heart and head than the representatives of the
existing state of things. As a rule, therefore, this
hope will be a presumption, an over-estimation.
vol. 1. X
I


## p. 321 (#456) ############################################

320 HUMAN, ALL-TOO-HUMAN.
others, and which gives them an undoubted right
to be more highly appreciated, are two arts which
are always increased by inheritance: the art of
being able to command, and the art of proud
obedience. Now wherever commanding is the
business of the day (as in the great world of
commerce and industry), there results something
similar to these families of good blood, only the
noble bearing in obedience is lacking which is an
inheritance from feudal conditions and hardly
grows any longer in the climate of our culture.
441.
Subordination. —The subordination which
is so highly valued in military and official ranks
will soon become as incredible to us as the secret
tactics of the Jesuits have already become; and
when this subordination is no longer possible a
(multitude of astonishing results will no longer be
/attained, and the world will be all the poorer,
lIt must disappear, for its foundation is disappear-
ling, the belief in unconditional authority, in
Wtimate truth; even in military ranks physical
compulsion is not sufficient to produce it, but only
the inherited adoration of the princely as of some-
thing superhuman. In freer circumstances people
[subordinate themselves only on conditions, in
compliance with a mutual contract, consequently
jrith all the provisos of self-interest.
442.
The National Army. —The greatest dis-
advantage of the national army, now so much
r
~\


## p. 321 (#457) ############################################

A GLANCE AT THE STATE. 321
glorified, lies in the squandering of men of the
highest civilisation; it is only by the favourable-
ness of all circumstances that there are such men
at all; how carefully and anxiously should we deal
with them, since long periods are required to
create the chance conditions for the production of
such delicately organised brains! But as the
Greeks wallowed in the blood of Greeks, so do
Europeans now in the blood of Europeans: and
indeed, taken relatively, it is mostly the highly
cultivated who are sacrificed, those who promise
an abundant and excellent posterity; for such
stand in the front of the battle as commanders,
and also expose themselves to most danger, by
reason of their higher ambition. At present, when
quite other and higher tasks are assigned than
patria and honor, the rough Roman patriotism
is either something dishonourable or a sign of
being behind the times.
443-
Hope as Presumption. —Our social order will
slowly melt away, as all former orders have done,
as soon as the suns of new opinions have shone
upon mankind with a new glow. We can only
wish this melting away in the hope thereof, and
we are only reasonably entitled to hope when we
believe that we and our equals have more strength
in heart and head than the representatives of the
existing state of things. As a rule, therefore, this
hope will be a presumption, an over-estimation.
vol. 1. X
I


## p. 321 (#458) ############################################

320 HUMAN, ALL-TOO-HUMAN.
others, and which gives them an undoubted right
to be more highly appreciated, are two arts which
are always increased by inheritance: the art of
being able to command, and the art of proud
obedience. Now wherever commanding is the
business of the day (as in the great world of
commerce and industry), there results something
similar to these families of good blood, only the
noble bearing in obedience is lacking which is an
inheritance from feudal conditions and hardly
grows any longer in the climate of our culture.
441.
Subordination. —The subordination which
is so highly valued in military and official ranks
will soon become as incredible to us as the secret
tactics of the Jesuits have already become; and
when this subordination is no longer possible a
(multitude of astonishing results will no longer be
/attained, and the world will be all the poorer,
lIt must disappear, for its foundation is disappear-
ling, the belief in unconditional authority, in
Wimate truth; even in military ranks physical
compulsion is not sufficient to produce it, but only
the inherited adoration of the princely as of some-
thing superhuman. In freer circumstances people
(subordinate themselves only on conditions, in
compliance with a mutual contract, consequently
jrith all the provisos of self-interest.
442.
The National Army. —The greatest dis-
advantage of the national army, now so much
r
1


## p. 321 (#459) ############################################

A GLANCE AT THE STATE. 321
glorified, lies in the squandering of men of the
highest civilisation; it is only by the favourable-
ness of all circumstances that there are such men
at all; how carefully and anxiously should we deal
with them, since long periods are required to
create the chance conditions for the production of
such delicately organised brains! But as the
Greeks wallowed in the blood of Greeks, so do
Europeans now in the blood of Europeans: and
indeed, taken relatively, it is mostly the highly
cultivated who are sacrificed, those who promise
an abundant and excellent posterity; for such
stand in the front of the battle as commanders,
and also expose themselves to most danger, by
reason of their higher ambition. At present, when
quite other and higher tasks are assigned than
patria and honor, the rough Roman patriotism
is either something dishonourable or a sign of
being behind the times.
443-
Hope as Presumption. —Our social order will i
slowly melt away, as all former orders have done,!
as soon as the suns of new opinions have shone
upon mankind with a new glow. We can only
wish this melting away in the hope thereof, and
we are only reasonably entitled to hope when we
believe that we and our equals have more strength
in heart and head than the representatives of the
existing state of things. As a rule, therefore, this
hope will be a presumption, an over-estimation.
vol. 1. X
\


## p. 322 (#460) ############################################


322 HUMAN, ALL-TOO-HUMAN.
■ I
444.
War.
—Against war it may be said that it
makes the victor stupid and the vanquished re-
vengeful. In favour of war it may be said that
it barbarises in both its above-named results, and
thereby makes more natural; it is the sleep or
the winter period of culture; man emerges from
it with greater strength for good and for evil.
445-
In the Prince's Service. —To be able to
act quite regardlessly it is best for a statesman
to carry out his work not for himself but for a
prince. The eye of the spectator is dazzled by
the splendour of this general disinterestedness, so
that it does not see the malignancy and severity
which the work of a statesman brings with it. *
446.
A Question of Power, not of Right. —As
regards Socialism, in the eyes of those who always
consider higher utility, if it is really a rising
against their oppressors of those who for centuries
have been oppressed and downtrodden, there is
no problem of right involved (notwithstanding the
ridiculous, effeminate question," Howfar ought we to
grant its demands ? ") but only a problem of power
(" How far can we make use of its demands ? ");
* This aphorism may have been suggested by Nietzsche's
observing the behaviour of his great contemporary, Bismarck,
towards the dynasty. —J. M. K.


## p. 323 (#461) ############################################

A GLANCE AT THE STATE. 323
the same, therefore, as in the case of a natural
force,—steam, for instance,—which is either forced
by man into his service, as a machine-god, or
\ * which, in case of defects of the machine, that is to
-:! r"' say, defects of human calculation in its construc-
m. i'_ tion, destroys it and man together. In order to
mft. "' solve this question of power we must know how
'-'s' strong Socialism is, in what modification it may
1 "* yet be employed as a powerful lever in the
"* present mechanism of political forces; under cer-
tain circumstances *we should do all we can to
strengthen it. With every great force—be it the
,ic( most dangerous—men have to think how they
,$ can make of it an instrument for their purposes.
jm Socialism acquires a right only if war seems to
jgi have taken place between the two powers, the
<jjj representatives of the old and the new, when,
sgt however, a wise calculation of the greatest
ii', possible preservation and advantageousness to
both sides gives rise to a desire for a treaty.
Without treaty no right. So far, however, there
,. , is neither war nor treaty on the ground in question,
"therefore no rights, no " ought. "
447-
Utilising the most Trivial Dishonesty. —
The power of the press consists in the fact that
every individual who ministers to it only feels
himself bound and constrained to a very small
extent. He usually expresses his opinion, but
sometimes also does not express it in order to
serve his party or the politics of his country, or



## p. 323 (#462) ############################################

322 HUMAN, ALL-TOO-HUMAN.
444-
War. —Against war it may be said that it
makes the victor stupid and the vanquished re-
vengeful. In favour of war it may be said that
it barbarises in both its above-named results, and
thereby makes more natural; it is the sleep or
the winter period of culture; man emerges from
it with greater strength for good and for evil.
445-
In the Prince's Service. —To be able to
act quite regardlessly it is best for a statesman
to carry out his work not for himself but for a
prince. The eye of the spectator is dazzled by
the splendour of this general disinterestedness, so
that it does not see the malignancy and severity
which the work of a statesman brings with it. *
446.
A Question of Power, not of Right. —As
regards Socialism, in the eyes of those who always
consider higher utility, if it is really a rising
against their oppressors of those who for centuries
have been oppressed and downtrodden, there is
no problem of right involved (notwithstanding the
ridiculous, effeminate question," Howfar ought we to
grant its demands? ") but only a problem of power
(" How far can we make use of its demands ? ");
* This aphorism may have been suggested by Nietzsche's
observing the behaviour of his great contemporary, Bismarck,
towards the dynasty. —J. M. K.


## p. 323 (#463) ############################################

A GLANCE AT THE STATE-
323
/
the same, therefore, as in the case of a natural
force,—steam, for instance,—which is either forced
by man into his service, as a machine-god, or
which, in case of defects of the machine, that is to
say, defects of human calculation in its construc-
tion, destroys it and man together. In order to
solve this question of power we must know how
strong Socialism is, in what modification it may
yet be employed as a powerful lever in the
present mechanism of political forces; under cer-
tain circumstances we should do all we can to
strengthen it. With every great force—be it the
most dangerous—men have to think how they
can make of it an instrument for their purposes.
Socialism acquires a right only if war seems to
have taken place between the two powers, the
representatives of the old and the new, when,
however, a wise calculation of the greatest
possible preservation and advantageousness to
both sides gives rise to a desire for a treaty.
Without treaty no right. So far, however, there
is neither war nor treaty on the ground in question,
therefore no rights, no " ought. "
*l
*
\
447-
Utilising the most Trivial Dishonesty. —
The power of the press consists in the fact that
every individual who ministers to it only feels
himself bound and constrained to a very small
extent. He usually expresses his opinion, but
sometimes also does not express it in order to
serve his party or the politics of his country, or


## p. 324 (#464) ############################################

324 HUMAN, ALL-TOO-HUMAN.
even himself. Such little faults of dishonesty, or
perhaps only of a dishonest silence, are not hard
to bear by the individual, but the consequences
are extraordinary, because these little faults are
committed by many at the same time. Each one
says to himself: "For such small concessions I
live better and can make my income; by the
want of such little compliances I make myself
impossible. " Because it seems almost morally
indifferent to write a line more (perhaps even
without signature), or not to write it, a person
who has money and influence can make any
opinion a public one. He who knows that most
people are weak in trifles, and wishes to attain
his own ends thereby, is always dangerous.
448.
Too Loud a Tone in Grievances. —Through
the fact that an account of a bad state of things
(for instance, the crimes of an administration,
bribery and arbitrary favour in political or learned
bodies) is greatly exaggerated, it fails in its effect
on intelligent people, but has all the greater effect
on the unintelligent (who would have remained
indifferent to an accurate and moderate account).
But as these latter are considerably in the majority,
and harbour in themselves stronger will-power
and more impatient desire for action, the ex-
aggeration becomes the cause of investigations,
punishments, promises, and reorganisations. In
so far it is useful to exaggerate the accounts of
bad states of things.


## p. 325 (#465) ############################################

A GLANCE AT THE STATE. 325
449.
The Apparent Weather - Makers of
Politics. —Just as people tacitly assume that
he who understands the weather, and foretells it
about a day in advance, makes the weather, so
even the educated and learned, with a display of
superstitious faith, ascribe to great statesmen as
their most special work all the important changes
and conjunctures that have taken place during
their administration, when it is only evident that
they knew something thereof a little earlier than
other people and made their calculations accord-
ingly,—thus they are also looked upon as weather-
makers—and this belief is not the least important
instrument of their power.
450.
New and Old Conceptions of Govern-
ment. —To draw such a distinction between
Government and people as if two separate spheres
of power, a stronger and higher, and a weaker and
lower, negotiated and came to terms with each other,
is a remnant of transmitted political sentiment,
which still accurately represents the historic estab-
lishment of the conditions of power in most States.
When Bismarck, for instance, describes the con-
stitutional system as a compromise between
Government and people, he speaks in accordance
with a principle which has its reason in history
(from whence, to be sure, it also derives its ad-
mixture of folly, without which nothing human


## p. 326 (#466) ############################################

326 HUMAN, ALL-TOO-HUMAN.
can exist). On the other hand, we must now
learn — in accordance with a principle which
has originated only in the brain and has still to
make history—that Government is nothing but
an organ of the people,—not an attentive, honour-
able "higher" in relation to a " lower " accustomed
:o modesty. Before we accept this hitherto un-
listorical and arbitrary, although logical, formula-
ion of the conception of Government, let us but
:onsider its consequences, for the relation between
people and Government is the strongest typical
Relation, after the pattern of which the relationship
between teacher and pupil, master and servants,
father and family, leader and soldier, master and
apprentice, is unconsciously formed. At present,
under the influence of the prevailing constitutional
system of government, all these relationships are
changing a little,—they are becoming com-
promises. But how they will have to be reversed
anH shifted, and change name and nature, when
that newest of all conceptions has got the upper
hand everywhere in people's minds! —to achieve
which, however, a century may yet be required. In
this matter there is nothing further to be wished
for except caution and slow development.
451.
Justice as the Decoy-Cry of Parties. —
Well may noble (if not exactly very intelligent)
representatives of the governing classes asseverate:
"We will treat men equally and grant them
equal rights "; so far a socialistic mode of thought


## p. 327 (#467) ############################################

A GLANCE AT THE STATE. 327
which is based on justice is possible; but, as has
been said, only within the ranks of the governing
class, which in this case practises justice with
sacrifices and abnegations. On the other hand,
to demand equality of rights, as do the Socialists
of the subject caste, is by no means the outcome
of justice, but of covetousness. If you expose
bloody pieces of flesh to a beast, and withdraw
them again, until it finally begins to roar, do
you think that roaring implies justice?
452.
Possession and Justice. —When the Socialists
point out that the division of property at the
present day is the consequence of countless deeds
of injustice and violence, and, in summa, repudiate
obligation to anything with so unrighteous a basis,
they only perceive something isolated. The entire
past of ancient civilisation is built up on violence,
slavery, deception, and error; we, however, cannot
annul ourselves, the heirs of all these conditions,
nay, the concrescences of all this past, and are
not entitled to demand the withdrawal of a single
fragment thereof. The unjust disposition lurks
also in the souls of non-possessors; they are not
better than the possessors and have no moral
prerogative; for at one time or another their
ancestors have been possessors. Not forcible
new distributions, but gradual transformations of ]
opinion are necessary; justice in all matters must
become greater, the instinct of violence weaker.


## p. 327 (#468) ############################################

326 HUMAN, ALL-TOO-HUMAN.
can exist). On the other hand, we must now
learn — in accordance with a principle which
has originated only in the brain and has still to
make history—that Government is nothing but
an organ of the people,—not an attentive, honour-
able " higher" in relation to a " lower " accustomed
:o modesty. Before we accept this hitherto un-
listorical and arbitrary, although logical, formula-
ion of the conception of Government, let us but
:onsider its consequences, for the relation between
people and Government is the strongest typical
/relation, after the pattern of which the relationship
between teacher and pupil, master and servants,
father and family, leader and soldier, master and
apprentice, is unconsciously formed. At present,
under the influence of the prevailing constitutional
system of government, all these relationships are
changing a little,—they are becoming com-
promises. But how they will have to be reversed
anil shifted, and change name and nature, when
that newest of all conceptions has got the upper
hand everywhere in people's minds! —to achieve
which, however, a century may yet be required. In
this matter there is nothing further to be wished
for except caution and slow development.
451.
Justice as the Decoy-Cry of Parties. —
Well may noble (if not exactly very intelligent)
representatives of the governing classes asseverate:
"We will treat men equally and grant them
equal rights "; so far a socialistic mode of thought


## p. 327 (#469) ############################################

A GLANCE AT THE STATE. 327
which is based on justice is possible; but, as has
been said, only within the ranks of the governing
class, which in this case practises justice with
sacrifices and abnegations. On the other hand,
to demand equality of rights, as do the Socialists
of the subject caste, is by no means the outcome
of justice, but of covetousness. If you expose
bloody pieces of flesh to a beast, and withdraw
them again, until it finally begins to roar, do
you think that roaring implies justice?
452.
Possession and Justice. —When the Socialists
point out that the division of property at the
present day is the consequence of countless deeds
of injustice and violence, and, in summa, repudiate
obligation to anything with so unrighteous a basis,
they only perceive something isolated. The entire
past of ancient civilisation is built up on violence,
slavery, deception, and error; we, however, cannot
annul ourselves, the heirs of all these conditions,
nay, the concrescences of all this past, and are
not entitled to demand the withdrawal of a single
fragment thereof. The unjust disposition lurks
also in the souls of non-possessors; they are not
better than the possessors and have no moral
prerogative; for at one time or another their
ancestors have been possessors. Not forcible
new distributions, but gradual transformations of |
opinion are necessary; justice in all matters must
become greater, the instinct of violence weaker.


## p. 328 (#470) ############################################

328 HUMAN, ALL-TOO-HUMAN.
453-
The Helmsman of the Passions. —The
statesman excites public passions in order to have
the advantage of the counter-passions thereby
^j* aroused. To give an example: a German states-
L^ man knows quite well that the Catholic Church
\/ will never have the same plans as Russia; indeed,
j3 •>. that it would far rather be allied with the Turks
. ;* than with the former country; he likewise knows
n. 'jY that Germany is threatened with great danger
from an alliance between France and Russia. If
he can succeed, therefore, in making France the
focus and fortress of the Catholic Church, he has
averted this danger for a lengthy period. He
has, accordingly, an interest in showing hatred
against the Catholics in transforming, by all kinds
of hostility, the supporters of the Pope's authority
into an impassioned political power which is
opposed to German politics, and must, as a matter
of course, coalesce with France as the adversary
of Germany; his aim is the catholicising of France,
just as necessarily as Mirabeau saw the salvation
of his native land in de-catholicising it. The one
State, therefore, desires to muddle millions of
minds of another State in order to gain advantage
thereby. It is the same disposition which supports
the republican form of government of a neighbour-
ing State—le disordre organise, as Menmee says
—for the sole reason that it assumes that this
form of government makes the nation weaker,
more distracted, less fit for war.


## p. 328 (#471) ############################################

A GLANCE AT THE STATE. V* 335
454- ^SJ
J^> Dangerous Revolutionary Spirits. — v
» are bent on revolutionising society
-ided into those who seek something
s thereby and those who seek some-
children and grandchildren. The
^ more dangerous, for they have the
. ne good conscience of disinterestedness,
. ers can be appeased by favours: those in
. are still sufficiently rich and wise to adopt
it expedient. The danger begins as soon as
che aims become impersonal; revolutionists seek-
ing impersonal interests may consider all defenders
of the present state of things as personally in-
terested, and may therefore feel themselves superior
to their opponents.
455-
The Political Value of Paternity. —When
a man has no sons he has not a full right to join
in a discussion concerning the needs of a particular
community. A person must himself have staked
his dearest object along with the others: that
alone binds him fast to the State; he must have
in view the well-being of his descendants, and
must, therefore, above all, have descendants in
order to take a right and natural share in all
institutions and the changes thereof. The develop-
ment of higher morality depends on a person's
having sons; it disposes him to be unegoistic,
or, more correctly, it extends his egoism in its
duration and permits him earnestly to strive after
goals which lie beyond his individual lifetime.


## p. 328 (#472) ############################################

328 HUMAN, ALL-TOO-HUMAN.
453-
The Helmsman of the Passions. —The
statesman excites public passions in order to have
the advantage of the counter-passions thereby
<jj aroused. To give an example: a German states-
^\ man knows quite well that the Catholic Church
\} will never have the same plans as Russia; indeed,
j3 -^ that it would far rather be allied with the Turks
. * than with the former country; he likewise knows
q"^ that Germany is threatened with great danger
from an alliance between France and Russia. If
he can succeed, therefore, in making France the
focus and fortress of the Catholic Church, he has
averted this danger for a lengthy period. He
has, accordingly, an interest in showing hatred
against the Catholics in transforming, by all kinds
of hostility, the supporters of the Pope's authority
into an impassioned political power which is
opposed to German politics, and must, as a matter
of course, coalesce with France as the adversary
of Germany; his aim is the catholicising of France,
just as necessarily as Mirabeau saw the salvation
of his native land in de-catholicising it. The one
State, therefore, desires to muddle millions of
minds of another State in order to gain advantage
thereby. It is the same disposition which supports
the republican form of government of a neighbour-
ing State—le cUsordre organise, as Merimee says
—for the sole reason that it assumes that this
form of government makes the nation weaker,
more distracted, less fit for war.


## p. 328 (#473) ############################################

A GLANCE AT THE STATE. X* 335
\
454-
The Dangerous Revolutionary Spirits. —
Those who are bent on revolutionising society
may be divided into those who seek something
for themselves thereby and those who seek some-
thing for their children and grandchildren. The
latter are the more dangerous, for they have the
belief and the good conscience of disinterestedness.
The others can be appeased by favours: those in
power are still sufficiently rich and wise to adopt
that expedient. The danger begins as soon as
the aims become impersonal; revolutionists seek-
ing impersonal interests may consider all defenders
of the present state of things as personally in-
terested, and may therefore feel themselves superior
to their opponents.
455-
The Political Value of Paternity. —When
a man has no sons he has not a full right to join
in a discussion concerning the needs of a particular
community. A person must himself have staked
his dearest object along with the others: that
alone binds him fast to the State; he must have
in view the well-being of his descendants, and
must, therefore, above all, have descendants in
order to take a right and natural share in all
institutions and the changes thereof. The develop-
ment of higher morality depends on a person's
having sons; it disposes him to be unegoistic,
or, more correctly, it extends his egoism in its
duration and permits him earnestly to strive after
goals which lie beyond his individual lifetime.
\
/


## p. 328 (#474) ############################################

328 HUMAN, ALL-TOO-HUMAN.
456.
Pride of Descent. —A man may be justly
proud of an unbroken line of good ancestors down
to his father,—not however of the line itself, for
every one has that. Descent from good ancestors
constitutes the real nobility of birth; a single
break in the chain, one bad ancestor, therefore,
destroys the nobility of birth. Every one who
talks about his nobility should be asked: "Have
you no violent, avaricious, dissolute, wicked, cruel
man amongst your ancestors? " If with good
cognisance and conscience he can answer No, then
let his friendship be sought.
457-
Slaves and Labourers. —The fact that we
regard the gratification of vanity as of more
account than all other forms of well-being
(security, position, and pleasures of all sorts), is
shown to a ludicrous extent by every one wishing
for the abolition of slavery and utterly abhorring
to put any one into this position (apart altogether
from political reasons), while every one must ac-
knowledge to himself that in all respects slaves
live more securely and more happily than modem
labourers, and that slave labour is very easy
labour compared with that of the " labourer. " We
protest in the name of the " dignity of man "; but,
expressed more simply, that is just our darling
vanity which feels non-equality, and inferiority
in public estimation, to be the hardest lot of all.


## p. 328 (#475) ############################################

A GLANCE AT THE STATE. V 335
\
The cynic thinks differently concerning the rriSttf it
because he despises honour:—and so Diogenes
was for some time a slave and tutor.
458.
Leading Minds and their Instruments. —
We see that great statesmen, and in general all
who have to employ many people to carry out
their plans, sometimes proceed one way* and
sometimes another; they either choose with great
skill and care the people suitable for their plans,
and then leave them a comparatively large
amount of liberty, because they know that the
nature of the persons selected impels them pre-
cisely to the point where they themselves would
have them go; or else they choose badly, in fact
take whatever comes to hand, but out of every
piece of clay they form something useful for their
purpose. These latter minds are the more high-
handed; they also desire more submissive instru-
ments; their knowledge of mankind is usually
much smaller, their contempt of mankind greater
than in the case of the first mentioned class, but
the machines they construct generally work better
than the machines from the workshops of the former.
459-
Arbitrary Law Necessary. —Jurists dis-
pute whether the most perfectly thought-out law
or that which is most easily understood should
prevail in a nation. The former, the best model
of which is Roman Law, seems incomprehensible


## p. 328 (#476) ############################################

322 HUMAN, ALL-TOO-HUMAN.
444-
War. —Against war it may be said that it
makes the victor stupid and the vanquished re-
vengeful. In favour of war it may be said that
it barbarises in both its above-named results, and
thereby makes more natural; it is the sleep or
the winter period of culture; man emerges from
it with greater strength for good and for evil.
445-
In the Prince's Service. —To be able to
act quite regardlessly it is best for a statesman
to carry out his work not for himself but for a
prince. The eye of the spectator is dazzled by
the splendour of this general disinterestedness, so
that it does not see the malignancy and severity
which the work of a statesman brings with it. *
446.
A Question of Power, not of Right. —As
regards Socialism, in the eyes of those who always
consider higher utility, if it is really a rising
against their oppressors of those who for centuries
have been oppressed and downtrodden, there is
no problem of right involved (notwithstanding the
ridiculous, effeminate question," Howfar ought we to
grant its demands ? ") but only a problem of power
(" How far can we make use of its demands ? ");
* This aphorism may have been suggested by Nietzsche's
observing the behaviour of his great contemporary, Bismarck,
towards the dynasty. —J. M. K.


## p. 328 (#477) ############################################

A GLANCE AT THE STATE. 323
the same, therefore, as in the case of a natural
force,—steam, for instance,—which is either forced
by man into his service, as a machine-god, or
which, in case of defects of the machine, that is to
say, defects of human calculation in its construc-
tion, destroys it and man together.