en
lightened
gazing on the light of God, iv.
Augustine - Exposition on the Psalms - v6
58.
the steps of their punishment, i.
101.
a warning to others, i.
85.
punished here that they may amend, iv.
259, 495.
divided against them selves, iii.
431.
slaves to an evil master, i.
138.
cannot be true friends, iv.
326 think God either unjust or unobservant, iv.
359.
God just in permitting what sinners do, iii.
208.
Their prosperity not to be envied, iii. 247. a proof of God's anger, i. 85, 89 ; iv. 457. a pitfall to them, iv. 364. compared to grass, iv. 323. imagine that God approves their sins, because He delays punishment, ii. 361.
Must acknowledge their sins in order to be pardoned, ii. 371. if they punish, God forgives, i. 291; ii. 245; v. 510. must forgive, if they would be forgiven, vi. 64 , 302. ab solved hy the Church, restored to life by God alone, v. 21. (see Coh-
creatures can sing, man only can
sing with the understanding, i. 129.
we must sing with the heart to God,
iii. 253. we sing with the voice to
arouse ourselves, with the heart to Sisera, meaning of his name, iv. 143. please God, vi. 386. he who longs,
fcssion, Repentance, Wicked. )
386; iv. 79, 448; v. 21. a type of the Church militant, ib the true Sion, the heavenly one, vi. 105, 160, 437.
Stay, to speak falsehood is to slay one's own soul, i. 27. we had better let our bodies be slain, than slay our own souls by falsehood to save them, iv. 109. sinners slain by being alien ated from the life of God, vi. 214. God would slay in us what we have made, save what He has made, vi. 54. we must either slay iniquity or be slain by it, iii. 238. men slay unjustly, yet God permits justly, iii. 208.
in comparison of God, Who alone vi. 305. false glory like to, be cause the larger the more
unsubstantial, ii. 27. man's days how consumed away like smoke, v. 14. mountains smoking, the proud humbling themselves, v. 144.
i.
it is,
i.
is,
INDEX. 509
Sojourner, how man is a sojourner here, yet with God, ii. 123. he is a sojourner on earth, will be possessor in heaven, vi 428. distinction be tween a sojourner and a citizen, v. 339. '
Solomon, means, peacemaker,' iii. iii. 496; vi. 104. of the devil, those 417; vi. 1(5. and so a type of Christ, who imitate him, ii. 239.
ib. yet he fell, vi. 17. had he not Sorrow, is pain of mind, 205; iv. fallen the promises to David would
have seemed to be fulfilled in him,
iv. 262.
Sou, of God, called the Arm of God,
227. Christ's sorrowfulness in His agony, 303; iv. 227. no sin, but mark of human weakness, iv. 227. sorrow in undeserved suffer ing better than pleasure in unjust doing, iii. 93. the sorrow of Chris tians seeming, their joy will be real the joy of the worldly seem ing, their sorrow will be real, ii. 326.
ii. 212. 'son' often used alone in Holy
Scripture for Son of God, i. 71. His
eternal generation expressed in " to
day have I begotten Thee,' i. 6.
how of one substance with the Fa
ther, iii. 361. shares the attributes Soul, the, used either of the rational of the Father, ii. 241. how He soul, or the principle of life, v. 178. emptied Himself, iii. 137. as God,
vi. 44. who should therefore be peace-makers, ib.
Of men, who called so, i. 84, 414; ii. 304 ; iii. 7. (see Man. )
Of Abraham, David, the Patri archs, those who imitate their faith,
is every where; in the body, which He took, is in Heaven only, iv. 21. is like God in a higher sense than
we, ii. 335. is God's only-begotten Son, yet He would not have Him remain One, iii. 310. (see Christ. )
Song, how different from psalm, i. 17; iii. 312. God teaches us the song of faith, hope, and charity, iv. 313, holy joy, a song to God, vi. 385. toe new song, of grace, of the New Testament, i. 316; ii. 133; iii. 304 ; vi. 309, 433. the lust of the flesh singeth the old song, the love of God, the new, iv. 398. love itself is the new song, ib. the song of Jerusalem our proper tongue, of the world, a strange tongue, vi. 172. the song of the rich and the song of the poor, vi. 168 -- 170. a song to the harp, good words combined with good works, iv. 319. in the song ot the Passion Christ leads the choir, the martyrs follow, iv. 226.
Songs of degrees, (see Degrees. )
Sons, increase of, comes of the bless
ing of the Lord, vi. 1H2. the real blessing, not to have sons, but good sons, vi. 46. how sons are to be rewarded for their father's merits, vi 103. men toil for their children, not themselves, vi. 4. toiling for children no excuse from almsgiving, ii. 112.
Used for good works, vi 49, 103.
Of God, we are, but as yet in hope only, ii. 335 and therefore are gods, ib. if God scourges His sons, what must sinners expect, iv. 373.
Of the Bridegroom, the Apostles, vi. 43, 280. Christians in general,
that whereby we live, vi. 179. not made of earth, like the body, v. 339. spiritual, incorporeal, vi. 340.
akin to God, ib. some have thought that alone was made by God, v. 389. the doctrine of transmigration of souls, false, vi. 377.
The mind the head of, 10, 16. consists of different parts, vi. 340. love, its foot, 83. its bones, its strength, 37. its food, the Word, iii. 219. learns from the light of God, vi. 341 holy souls God's seat, ii. 282 iv. 336, 447. the soul of the righteous man a sword of God, 376. love the virtue of the soul, v. 90.
Must overflow herself to attain to God, vi. 85. has no light or strength in itself, iii. 144; vi. 298.
en lightened gazing on the light of God, iv. 448. darkened turn from that light, ib. iii. 239. should be lifted up to God, as a vessel to a fountain, to be filled, vi. 292. must thirst, that may be watered, v. 85. how a widow, vi. 105. the com forts of the soul in its trials, iii. 221. should never, even in sleep, be silent from praising God, v. 35.
By faith and hope in Christ, vi. 276. Christ became deformed, to make man's soul fair, v. 69. its beauty when cleansed, 199. souls represented by the virgins in the parable, vi. 390. all souls one, be cause their faith one, v. 65. the soul should rule the body God, the soul, vi. 340, &c. the soul superior in nature to the body, vi. 338. God the life of the soul, the soul of the body,
iii. 435. the body the tomb of the dead soul, iv. 235. the soul wanders
;
i.
is
ii.
it
by is
i.
i.
if it
i.
is
is
i.
;
; it is
a
i.
is
510 INDEX.
not in locality, but in affections, v. 469. how persecutors endeavour to bow down the soul, vi. 236. souls, that confess to God, not forsaken by Him, iii. 51 1.
The soul while in the coil of the
body, like water frozen into snow,
vi. 407. love of the world like bird
lime to the soul's wings, v. 490.
its troubles while in the body, v.
514. and distractions, vi. 340. its Stationarins, a provincial officer so sicknesses and healings, i. 37. its
desires never satisfied, i. 22. the worldly soul an adulteress, iv. 324.
The souls of the righteous await the day of judgment in safety, ii. 13. whether they are cognisant of
called, iv. 356. (see note. )
his name significant of his
what is happening on earth, v. 217.
The Soul of Christ, how filled Stone, Christ the Stone, ii. 271 iii.
with evils, iii. 227.
Soundness, of body, the chief posses
sion of the poor, ii. 402 ; iv. 25. which they must be willing to part with, ii. 402. ought not to be the chief object of our prayers, iv. 25. what sort of soundness we should pray for, v. 41 , &c.
Sounds, three kinds of, produced by voice, breath, striking, vi. 456. all used to set forth the praises of God, ib.
502' how some are bruised, other ground to powder It, ib. stones of Sion, the Prophets, v. 15. all the faithful one stone, iv. 399. the faithful living stones of God's Tem ple, ii. 258; vi. 73. the Gentiles called stones because they wor shipped stones, ii. 284. the heathen worshipped dead stones, we have a living Stone, iv. 423.
Storehouse, (pariatoria,) of sufferings, will not be filled up till the end of the world, iii. 187. (see Treasure- house. )
names of false gods, iv. 348. that the stars control men's wills, a false notion, iii. 482.
Used mystically for the elect, vi. 366. for the gifts of the Holy Spirit,
vi. 156.
The morning star, put for all the
stars, part for whole, iv. 337 ; v. 249. and so for all the elect, iv. 337. or for eternity, v. 249.
iii. 131. was stoned, then crowned, ib. was conspicuous among Christ's members, vi. 117. his love for his enemies, even while reproving them, ib.
Sparrow, Christ a, in His Ascension,
v. 11. sparrows that build in the
cedars of Libanus, those who re Storms, of the sea represent troubles nounce the world, v. 118. in the Church, v. 194. the peril of
Spirit, the Holy, (see Holy Ghost. ) being steersman in them, ib.
The poor in, are nch in God's Strength, that whereby we endure
Spirit, vi. 266. those who follow their own, the proud, vi. 266, 289. the warfare of the spirit against the flesh, vi. 301. (see Flesh, War/are. ) God is obeyed when man's spirit cooperates with His Spirit, iv. 51.
trials, iv. 161. our strength comes from God, vi. 210. we must pray for strength from Him, ii. 200. strength that comes not from God, only ob stinacy, v. 143. no true strength without humility, iv. 333. pre sumption of strength chastened by humiliation, ii. 121. true strength under provocation, not shewn by blows, but by patience, iv. 334.
Spiritual men, the ministers of God,
v. 84. made by God His Angels,
ib. called ' the day,' iii. 508. ' stags,'
v. 120. ' heavens,' vi. 139. the spi
ritual persecuted by the carnal, v. Strong, he truly, whose strength
468; vi. 174.
Spittle, running down over David's
beard, mystical meaning of, i. 351,
354.
Spouse, of Christ, the Church, ii. 228,
253, 257. the Spouse one with the Bridegroom, i. 389. Christ loved His Spouse while foul, to make her fair, iv. 405. (see Christ. )
Stags, their habits mystically explained, i. 212; ii. 180; vi. 65. represent the spiritually advanced, v. 120.
in God, 289; iv. 240. those who are strong in their own strength, God overthtoweth, iii. 507; v. 308. God strong in Himself, we in Him, iii. 285. even the strong sometimes overpowered, ii. 197. specially by the scandals of wicked Christians,
255. three kinds of evil strong ones, the devil, those who rely on their riches, those who rely on their own righteousness, iii. 132. this strength frenzy, forboding the nearness of their death, iii. 133.
Stars, called by the names of men,
though they existed before men, Sucklings, those not capable of the through flattery, iv. 345. or by the knowledge of spiritual things, 63.
a
is i.
i.
is
i. ;
by
Stephen,
must be content with milk, not seek strong meat, iii. 51, 268. we must be content to be sucklings at first, that we may grow anil be weaned, vi. 86.
Their prosperity not to be envied, iii. 247. a proof of God's anger, i. 85, 89 ; iv. 457. a pitfall to them, iv. 364. compared to grass, iv. 323. imagine that God approves their sins, because He delays punishment, ii. 361.
Must acknowledge their sins in order to be pardoned, ii. 371. if they punish, God forgives, i. 291; ii. 245; v. 510. must forgive, if they would be forgiven, vi. 64 , 302. ab solved hy the Church, restored to life by God alone, v. 21. (see Coh-
creatures can sing, man only can
sing with the understanding, i. 129.
we must sing with the heart to God,
iii. 253. we sing with the voice to
arouse ourselves, with the heart to Sisera, meaning of his name, iv. 143. please God, vi. 386. he who longs,
fcssion, Repentance, Wicked. )
386; iv. 79, 448; v. 21. a type of the Church militant, ib the true Sion, the heavenly one, vi. 105, 160, 437.
Stay, to speak falsehood is to slay one's own soul, i. 27. we had better let our bodies be slain, than slay our own souls by falsehood to save them, iv. 109. sinners slain by being alien ated from the life of God, vi. 214. God would slay in us what we have made, save what He has made, vi. 54. we must either slay iniquity or be slain by it, iii. 238. men slay unjustly, yet God permits justly, iii. 208.
in comparison of God, Who alone vi. 305. false glory like to, be cause the larger the more
unsubstantial, ii. 27. man's days how consumed away like smoke, v. 14. mountains smoking, the proud humbling themselves, v. 144.
i.
it is,
i.
is,
INDEX. 509
Sojourner, how man is a sojourner here, yet with God, ii. 123. he is a sojourner on earth, will be possessor in heaven, vi 428. distinction be tween a sojourner and a citizen, v. 339. '
Solomon, means, peacemaker,' iii. iii. 496; vi. 104. of the devil, those 417; vi. 1(5. and so a type of Christ, who imitate him, ii. 239.
ib. yet he fell, vi. 17. had he not Sorrow, is pain of mind, 205; iv. fallen the promises to David would
have seemed to be fulfilled in him,
iv. 262.
Sou, of God, called the Arm of God,
227. Christ's sorrowfulness in His agony, 303; iv. 227. no sin, but mark of human weakness, iv. 227. sorrow in undeserved suffer ing better than pleasure in unjust doing, iii. 93. the sorrow of Chris tians seeming, their joy will be real the joy of the worldly seem ing, their sorrow will be real, ii. 326.
ii. 212. 'son' often used alone in Holy
Scripture for Son of God, i. 71. His
eternal generation expressed in " to
day have I begotten Thee,' i. 6.
how of one substance with the Fa
ther, iii. 361. shares the attributes Soul, the, used either of the rational of the Father, ii. 241. how He soul, or the principle of life, v. 178. emptied Himself, iii. 137. as God,
vi. 44. who should therefore be peace-makers, ib.
Of men, who called so, i. 84, 414; ii. 304 ; iii. 7. (see Man. )
Of Abraham, David, the Patri archs, those who imitate their faith,
is every where; in the body, which He took, is in Heaven only, iv. 21. is like God in a higher sense than
we, ii. 335. is God's only-begotten Son, yet He would not have Him remain One, iii. 310. (see Christ. )
Song, how different from psalm, i. 17; iii. 312. God teaches us the song of faith, hope, and charity, iv. 313, holy joy, a song to God, vi. 385. toe new song, of grace, of the New Testament, i. 316; ii. 133; iii. 304 ; vi. 309, 433. the lust of the flesh singeth the old song, the love of God, the new, iv. 398. love itself is the new song, ib. the song of Jerusalem our proper tongue, of the world, a strange tongue, vi. 172. the song of the rich and the song of the poor, vi. 168 -- 170. a song to the harp, good words combined with good works, iv. 319. in the song ot the Passion Christ leads the choir, the martyrs follow, iv. 226.
Songs of degrees, (see Degrees. )
Sons, increase of, comes of the bless
ing of the Lord, vi. 1H2. the real blessing, not to have sons, but good sons, vi. 46. how sons are to be rewarded for their father's merits, vi 103. men toil for their children, not themselves, vi. 4. toiling for children no excuse from almsgiving, ii. 112.
Used for good works, vi 49, 103.
Of God, we are, but as yet in hope only, ii. 335 and therefore are gods, ib. if God scourges His sons, what must sinners expect, iv. 373.
Of the Bridegroom, the Apostles, vi. 43, 280. Christians in general,
that whereby we live, vi. 179. not made of earth, like the body, v. 339. spiritual, incorporeal, vi. 340.
akin to God, ib. some have thought that alone was made by God, v. 389. the doctrine of transmigration of souls, false, vi. 377.
The mind the head of, 10, 16. consists of different parts, vi. 340. love, its foot, 83. its bones, its strength, 37. its food, the Word, iii. 219. learns from the light of God, vi. 341 holy souls God's seat, ii. 282 iv. 336, 447. the soul of the righteous man a sword of God, 376. love the virtue of the soul, v. 90.
Must overflow herself to attain to God, vi. 85. has no light or strength in itself, iii. 144; vi. 298.
en lightened gazing on the light of God, iv. 448. darkened turn from that light, ib. iii. 239. should be lifted up to God, as a vessel to a fountain, to be filled, vi. 292. must thirst, that may be watered, v. 85. how a widow, vi. 105. the com forts of the soul in its trials, iii. 221. should never, even in sleep, be silent from praising God, v. 35.
By faith and hope in Christ, vi. 276. Christ became deformed, to make man's soul fair, v. 69. its beauty when cleansed, 199. souls represented by the virgins in the parable, vi. 390. all souls one, be cause their faith one, v. 65. the soul should rule the body God, the soul, vi. 340, &c. the soul superior in nature to the body, vi. 338. God the life of the soul, the soul of the body,
iii. 435. the body the tomb of the dead soul, iv. 235. the soul wanders
;
i.
is
ii.
it
by is
i.
i.
if it
i.
is
is
i.
;
; it is
a
i.
is
510 INDEX.
not in locality, but in affections, v. 469. how persecutors endeavour to bow down the soul, vi. 236. souls, that confess to God, not forsaken by Him, iii. 51 1.
The soul while in the coil of the
body, like water frozen into snow,
vi. 407. love of the world like bird
lime to the soul's wings, v. 490.
its troubles while in the body, v.
514. and distractions, vi. 340. its Stationarins, a provincial officer so sicknesses and healings, i. 37. its
desires never satisfied, i. 22. the worldly soul an adulteress, iv. 324.
The souls of the righteous await the day of judgment in safety, ii. 13. whether they are cognisant of
called, iv. 356. (see note. )
his name significant of his
what is happening on earth, v. 217.
The Soul of Christ, how filled Stone, Christ the Stone, ii. 271 iii.
with evils, iii. 227.
Soundness, of body, the chief posses
sion of the poor, ii. 402 ; iv. 25. which they must be willing to part with, ii. 402. ought not to be the chief object of our prayers, iv. 25. what sort of soundness we should pray for, v. 41 , &c.
Sounds, three kinds of, produced by voice, breath, striking, vi. 456. all used to set forth the praises of God, ib.
502' how some are bruised, other ground to powder It, ib. stones of Sion, the Prophets, v. 15. all the faithful one stone, iv. 399. the faithful living stones of God's Tem ple, ii. 258; vi. 73. the Gentiles called stones because they wor shipped stones, ii. 284. the heathen worshipped dead stones, we have a living Stone, iv. 423.
Storehouse, (pariatoria,) of sufferings, will not be filled up till the end of the world, iii. 187. (see Treasure- house. )
names of false gods, iv. 348. that the stars control men's wills, a false notion, iii. 482.
Used mystically for the elect, vi. 366. for the gifts of the Holy Spirit,
vi. 156.
The morning star, put for all the
stars, part for whole, iv. 337 ; v. 249. and so for all the elect, iv. 337. or for eternity, v. 249.
iii. 131. was stoned, then crowned, ib. was conspicuous among Christ's members, vi. 117. his love for his enemies, even while reproving them, ib.
Sparrow, Christ a, in His Ascension,
v. 11. sparrows that build in the
cedars of Libanus, those who re Storms, of the sea represent troubles nounce the world, v. 118. in the Church, v. 194. the peril of
Spirit, the Holy, (see Holy Ghost. ) being steersman in them, ib.
The poor in, are nch in God's Strength, that whereby we endure
Spirit, vi. 266. those who follow their own, the proud, vi. 266, 289. the warfare of the spirit against the flesh, vi. 301. (see Flesh, War/are. ) God is obeyed when man's spirit cooperates with His Spirit, iv. 51.
trials, iv. 161. our strength comes from God, vi. 210. we must pray for strength from Him, ii. 200. strength that comes not from God, only ob stinacy, v. 143. no true strength without humility, iv. 333. pre sumption of strength chastened by humiliation, ii. 121. true strength under provocation, not shewn by blows, but by patience, iv. 334.
Spiritual men, the ministers of God,
v. 84. made by God His Angels,
ib. called ' the day,' iii. 508. ' stags,'
v. 120. ' heavens,' vi. 139. the spi
ritual persecuted by the carnal, v. Strong, he truly, whose strength
468; vi. 174.
Spittle, running down over David's
beard, mystical meaning of, i. 351,
354.
Spouse, of Christ, the Church, ii. 228,
253, 257. the Spouse one with the Bridegroom, i. 389. Christ loved His Spouse while foul, to make her fair, iv. 405. (see Christ. )
Stags, their habits mystically explained, i. 212; ii. 180; vi. 65. represent the spiritually advanced, v. 120.
in God, 289; iv. 240. those who are strong in their own strength, God overthtoweth, iii. 507; v. 308. God strong in Himself, we in Him, iii. 285. even the strong sometimes overpowered, ii. 197. specially by the scandals of wicked Christians,
255. three kinds of evil strong ones, the devil, those who rely on their riches, those who rely on their own righteousness, iii. 132. this strength frenzy, forboding the nearness of their death, iii. 133.
Stars, called by the names of men,
though they existed before men, Sucklings, those not capable of the through flattery, iv. 345. or by the knowledge of spiritual things, 63.
a
is i.
i.
is
i. ;
by
Stephen,
must be content with milk, not seek strong meat, iii. 51, 268. we must be content to be sucklings at first, that we may grow anil be weaned, vi. 86.
