No More Learning

Cervantes. The History of the most Renowned Don Quixote of
Mancha: and his Trusty Squire Sancho Pancha, Now made
English according to the Humour of our Modern Language,
by J. P. 1687.
Lucian of Samosata. Works. Translated by J. Phillips and other
handg. 1711.
Lives of Edward and John Phillips by Godwin, J. 1815.
Pope, Walter (d. 1714). Memoirs of M. Du Vall. 1670.
Life of Seth Ward. 1697.
Radcliffe, Alexander. Bacchinalia Caelestia: a Poem in praise of Punch.
1680.
Ovid Travestie, a burlesque upon Ovid's Epistles. 1680.
The Ramble: An Anti-Heroick Poem. Together with Some Terrestrial
Hymns and Carnal Ejaculations. 1682.
Scudamore, James. Homer à la Mode. 1664.


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Chapter X
501
1
Stevens, Captain John, Translated :
Faria y Sousa, Manuel de. The Portuguese Asia: or the History of
the Discovery & Conquest of India by the Portugues. Written in
Spanish. 1695.
Faria y Sousa, Emanuel de. The History of Portugal. . . Written in
Spanish by. Translated & Continued down to the present year.
1698.
Mariana, John de. The General History of Spain. From the first
peopling of it by Tubal, till the Death of King Ferdinand . . . .
Written in Spanish. The Whole Translated. 1699.
Veitia Linage, Joseph de. The Spanish Rule of Trade to the West-
Indies. Written in Spanish by. Made English. 1702.
Sandoval, D. F. Prudencio de. The History of Charles Vth Emperor
and King of Spain, the Great Hero of the House of Austria . . . .
Written in Spanish. 1703.
Cervantes Saavedra, Michael de. The History of the most Ingenious
Knight Don Quixote de la Mancha. Written in Spanish by.
Formerly made English by Thomas Shelton; now Revis’d, cor-
rected, & partly new Translated from the Original. 2nd Edition.
1706.
Cieza, Peter de. The Seventeen Years Travels of, Through the
Mighty Kingdom of Peru, and the large Provinces of Cartagena
& Popagan in South America. Translated from the Spanish.
1709.
Teixeira, Antony. The History of Persia Containing the Lives and
Memorable Actions of its Kings, etc. The Persian History
written in Arabick by Mirkond, a famous Eastern Author. . .
translated into Spanish by Antony Teixeira who lived several
years in Persia & India: & now renderd into English. 1715.
Herrera, Antonio de. The General History of the Vast Continent &
Islands of America commonly calld The West Indies, from The
First Discovery thereof. In 24 vols. 1725.
Ward, Edward (commonly known as Ned). The Miracles Performed by
Money; A Poem. 1692.
A Dialogue between Bow-Steeple Dragon and the Exchange Grass-
hopper. 1698.
Modern Religion & Ancient Loyalty. A Duologue. 1699.
Modern Religion & Ancient Loyalty. 1699.
The Sots' Paradise: or the Humours of a Derby Ale-House: With a
Satyr upon the Ale. 1700.
A Step to the Bath: With a Character of the Place. 1700.
· The Insinuating Bawd: and The Repenting Harlot! Written by a
Whore at Tunbridge, & Dedicated to a Bawd at the Bath. 1700.
A Step to Stir-Bitch-Fair: with Remarks upon the University of
Cambridge. 1700.
The Dancing School. With the Adventures of the Easter Holy-Days.
1700.
A Frolic to Horn-Fair, with a walk from Cuckold's Point thro’ Deptford
and Greenwich. 1700.
A Walk to Islington with a Description of New Tunbridge-Wells &
Sadler's Musick House. 1701.
The Poet's Ramble after Riches: with Reflections Upon a Country
Corporation. Also the Author's Lamentation in the Time of Adversity.
1701.
Al Men Mad: or England a Great Bedlam. 1704.
a


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Ward, Edward. The London Spy Compleate in eighteen parts. 1704-6.
The Secret History of the Calves-Head Club, Complt. or, The Republican
Unmask'd. 6th Edition. 1706.
The London Terraefilius, or the Satyrical Reformer. 1707.
The Forgiving Husband, & Adulteress Wife: or, A Seasonable Present
to the Unhappy Pair in Fenchurch Street. 1708.
Hudibras Redivivus: or, a Burlesque Poem on The Times. 1708.
The Rambling Fuddle-Caps: or a Tavern-Struggle for a Kiss. 1709.
Mars stript of his Armour: or the Army Display'd in all its true
Colours. 1709.
Nuptial Dialogues & Debates; or a useful prospect of the felicities &
discomforts of a marry'd life. 1710.
· Vulgus Britannicus or, the British Hudibrass. 1710.
The Life & Adventures of Don Quixote de la Mancha, translated into
Hudibrastic Verse. 1711.
The history of the Grand Rebellion, digested into Verse. 3 vols. 1713.
The Republican Procession; or the Tumultuous Cavalcade. A Merry
Poem. The Second Edition. 1714.
The Field-Spy. 1714.
The Hudibrastick Brewer: or a Preposterous Union Between Malt &
Meter. A Satyr upon the suppos’d Author of the Republican Pro-
cession; or, The Tumultuous Cavalcade. 1714.
The Field-Spy or The Walking Observator. A Poem. 1714.
A Collection of Historical & State Poems. 1717.
The Tipling Philosophers. A Lyrick Poem. 1719.
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By the author of the Cavalcade. 1720.
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ANONYMOUS BURLESQUES
B. M. Typhon: or the Wars of the Gods and Giants. A Burlesque Poem
in Imitation of Mons. Scarron. 1704.
The Irish Hudibras or Fulgallian Prince, taken from the Sixth Book of
Virgil's Ænaeids, and adapted to the Present Times. 1689.
Naso Scarronomimus. Ovidius Exalaus, or Ovid Travestie. 1673.
Pendragon; or the Carpet Knight His Kalendar. 1698.
The Woeful Treaty: or the Unhappy Peace. An Ode in the Measure of the
celebrated Song of Chevy-Chase. 1716.
CHAPTER XI
BERKELEY AND CONTEMPORARY PHILOSOPHY
I. GENERAL AUTHORITIES AND DIVINITY
Bagehot, W. Bp Butler in Estimates of some Englishmen and Scotchmen.
1858.
Elton, 0. The Augustan Ages. Edinburgh, 1899.
Farrar, A. 8. Critical History of Free Thought. 1862.
Hunt, J. Religious Thought in England. 1870-2.
Lechler, G. V. Geschichte des englischen Deismus. Stuttgart, 1841.
Leland, J.
View of the Principal Deistical Writers. 1754-6.


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Lyon, G. L'idéalisme en Angleterre au XVIIIe siècle. 1888.
Millar, J. H. The Mid-Eighteenth Century. Edinburgh, 1902.
Pattison, M. In Essays and Reviews. 1860.
Robertson, J. M. Short History of Free Thought. 1906.
Stephen, Sir Leslie. English Thought in the Eighteenth Century. 2 vols.
1876.
II. GEORGE BERKELEY
Arithmetica absque Algebra aut Euclide demonstrata. Dublin, 1707.
Miscellanea Mathematica. Dublin, 1707.
An Essay towards a New Theory of Vision. Dublin, 1709.
A Treatise concerning the Principles of Human Knowledge. Part 1.
Dublin, 1710. (2nd edn, with ‘Part 1 omitted from title, London, 1734. )
Passive Obedience: or, The Christian Doctrine of not resisting the Supreme
Power, proved and vindicated, upon the Principles of the Law of Nature.
1712.
Three Dialogues between Hylas and Philonous. 1713.
De motu: sive de motus principio et natura, et de causa communicationis
motuum. 1721.
An Essay towards preventing the ruin of Great Britain. 1721.
A Proposal for the better supplying of Churches in our Foreign Plantations,
and for converting the savage Americans to Christianity, by a College to
be erected in the Summer Islands, otherwise called the Isles of Bermuda.
1725.
Alciphron, or the Minute Philosopher. 1732.
The Theory of Vision, or Visual Language . . . vindicated and explained.
1733.
The Analyst, or, A Discourse addressed to an infidel mathematician. 1734.
A Defence of Free-Thinking in Mathematics. 1735.
The Querist (three parts, Dublin, 1735, 1736, 1737; published together in
revised form, 1750).
Siris, a chain of Philosophical Reflexions and Inquiries concerning the
virtues of Tar-water and divers other subjects connected together and
arising one from another. 1744.
Farther Thoughts on Tar-water (published in his Miscellany, 1752).
Collected Works
Editions appeared in 1784, 1820, 1837, 1843, 1871, 1897-8, 1901. The
standard edition is that by Fraser, A. Campbell, 4 vols. , Oxford, 1871, revised,
1901. This is the first really complete edition, and contains the Common-
place Book, formerly unknown. Fraser has also published Selections from
Berkeley, 1874 (frequently re-edited) and Berkeley (in Blackwood's Phil.
Classics), 1881. In these and in the 1901 edition of the Works copious
bibliographical references will be found. On the text of the Commonplace
Book, see Lorenz, T, in Mind, N. S. , vol. XIII, and in Archiv für Ges. d. Phil. ,
vol. XVIII.
See, also, Balfour, A. J. , biogr. introduction to edition by
Sampson, G. , vol. 1, 1897; Tyler, M. C. Three Men of Letters. (On G. B. and
his American visit. ) New York, 1895.
III. OTHER WRITERS
Vincent Alsop (d. 1703)
Antisozzo. [Against Bp Sherlock. ] 1675.
Duty and Interest united in praise and prayer for Kings. 1695.
God in the Mount. Sermon. 1696.
A Confutation of some of the errors of D. Williams. 1698.


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Peter Annet (1693-1769)
The Resurrection of Jesus considered. 3rd edn. 1744.
A Collection of the Tracts of a certain Free Enquirer. 1739-45.
John Balguy (1686-1748)
A Letter to a Deist concerning the Beauty and Excellency of Moral Virtue.
1726.
The Foundation of Moral Goodness. 1727. Part 11, 1728.
A Collection of Tracts, Moral and Theological (containing the above and
others). 1734.
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Andrew Baxter (1686-1750)
Enquiry into the nature of the Human Soul, wherein the Immateriality of
the Soul is evinced from the principles of Reason and Philosophy. (1733. ]
Richard Bentley
Matter and Motion cannot think; or, a Confutation of Atheism from the
faculties of the Soul. 1692.
Remarks upon a late Discourse of Free-thinking. By Phileleutherus Lip
siensis. 1713.
See, also, bibliography to chap. XIII, sec. I, post.
Charles Blount
Anima Mundi. 1679.
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Tyaneus. 1680.
Miscellaneous Works, with preface by Charles Gildon. 1695.
Henry St John, Viscount Bolingbroke
Philosophical Works. Ed. Mallet, D. 1754.
See, also, bibliography to chaps. VII and viII, sec. II, ante.
Peter Browne (d. 1735)
Letter in answer to a Book entitled Christianity not Mysterious. 1699.
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Things Divine and Supernatural conceived by Analogy with Things Natural
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Joseph Butler
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Thomas Chubb (1679-1747)
The Supremacy of the Father asserted. 1715.
A Discourse concerning Reason. 1731.
The True Gospel of Jesus Christ. 1739.
Posthumous Works. 1748.


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Chapter XI
505
John Clarke (d. 1730)
An Examination of the (Wollaston's] Notion of Moral Good and Evil. 1725.
The Foundation of Morality in theory and practice. York (1730). [A
criticism of Samuel Clarke. ]
An Examination of what has been advanced relating to Moral Obligation.
1730.
An Examination of the Sketch or Plan of an Answer [by C. Middleton] to
a Book entitled Christianity as old as the Creation. 1734.
John Clarke (dean of Salisbury) (1682-1757)
An Enquiry into the Cause and Origin of Evil. (Boyle Lecture, 1720. )
[Defended the views of his brother, Samuel Clarke. ]
Joseph Clarke (d. 1749)
Treatise of Space [a criticism of Samuel Clarke). 1733.
A further examination of Dr Clarke's Notions of Space. 1734.
Samuel Clarke
Some Reflections on that part of a book called Amyntor, or a Defence of
Milton's Life, which relates to the Writings of the Primitive Fathers,
and the Canon of the New Testament. 1699.
A Discourse concerning the Being and Attributes of God, the Obligations
of Natural Religion, and the Truth and Certainty of the Christian
Revelation. 1705, 1706. [Two courses of Boyle lectures, 1704 and 1705. ]
A Letter to Mr Dodwell, wherein all the arguments in his Epistolary
Discourse are particularly answered. 1706.
The Scripture Doctrine of the Trinity. 1712.
A Collection of Papers which passed between the late learned Mr Leibnitz
and Dr Clarke (to which are added Remarks upon a book entitled
A Philosophical Enquiry concerning Human Liberty). 1717.
A Letter to Benjamin Hoadly, F. R. S. , occasioned by the controversy relating
to the proportion of Velocity and Force in Bodies in Motion. (Phil.