No More Learning

’

Feeling a little better after this witticism, the Rector settled himself m his
chair and made a fairly good breakfast off the despised bacon, while Dorothy
(she was not having any bacon this mornmg-a penance she had set herself
yesterday for saying ‘Damn’ and idling for half an hour after lunch) meditated
upon a good conversational opening

There was an unspeakably hateful job in front of her-a demand for money
At the very best of times getting money out of her father was next door to
impossible, and it was obvious that this morning he was going to be even more
‘difficult’ than usual ‘Difficult’ was another of her euphemisms He’s had bad
news, I suppose, she thought despondently, looking at the blue envelope
Probably no one who had ever spoken to the Rector for as long as ten
minutes would have denied that he was a ‘difficult’ kind of man The secret of
his almost unfailing ill humour really lay in the fact that he was an
anachronism He ought never to have been born into the modern world, its
whole atmosphere disgusted and infuriated him A couple of centuries earlier,
a happy pluralist writing poems or collecting fossils while curates at £40 a year
administered his parishes, he would have been perfectly at home Even now, if
he had been a richer man, he might have consoled himself by shutting the
twentieth century out of his consciousness But to live m past ages is very
expensive, you can’t do it on less than two thousand a year The Rector,
tethered by his poverty to the age of Lenin and the Daily Mail , was kept in a
state of chrome exasperation which it was only natural that he should work off
on the person nearest to him-usually, that is, on Dorothy
He had been born m 1871, the younger son of the younger son of a baronet,
and had gone into the Church for the outmoded reason that the Church is the
traditional profession for younger sons His first cure had been in a large,
slummy parish m East London-a nasty, hoohgamsh place it had been, and he
looked back on it with loathing Even m those days the lower class (as he
made a point of calling them) were getting decidedly out of hand It was a little
better when he was curate-m-charge at some remote place m Kent (Dorothy
had been born m Kent), where the decently down-trodden villagers still
touched their hats to ‘parson’ But by that time he had married, and his



A Clergyman’ s Daughter 265

marriage had been diabolically unhappy, moreover, because clergymen must
not quarrel with their wives, its unhappiness had been secret and therefore ten
times worse He had come to Knype Hill m 1908, aged thirty-seven and with a
temper incurably soured-a temper which had ended by alienating every man,
woman, and child m the parish

It was not that he was a bad priest, merely as a priest In his purely clerical
duties he was scrupulously 'correct-perhaps a little too correct for a Low
Church East Anglian parish He conducted his services with perfect taste,
preached admirable sermons, and got up at uncomfortable hours of the
morning to celebrate Holy Communion every Wednesday and Friday But
that a clergyman has any duties outside the four walls of the church was a thing
that had never           occurred to him Unable to afford a curate, he left the
dirty work of the parish entirely to his wife, and after her death (she died in
1921) to Dorothy People used to say, spitefully and untruly, that he would
have let Dorothy preach his sermons for him if it had been possible The ‘lower
classes’ had grasped from the first what was his attitude towards them, and if
he had been a rich man they would probably have licked his boots, according to
their custom, as it was, they merely hated him Not that he cared whether they
hated him or not, for he was largely unaware of their existence But even with
the upper classes he had got on no better With the County he had quarrelled
one by one, and as for the petty gentry of the town, as the grandson of a baronet
he despised them, and was at no pains to hide it In twenty-three years he had
succeeded in reducmg the congregation of St Athelstan’s from six hundred to
something under two hundred

This was not solely due to personal reasons It was also because the old-
fashioned High Anglicanism to which the Rector obstinately clung was of a
kind to annoy all parties in the parish about equally Nowadays, a clergyman
who wants to keep his congregation has only two courses open to him Either it
must be Anglo-Catholicism pure and simple-or rather, pure and not simple,
or he must be daringly modern and broad-minded and preach comforting
sermons proving that there is no Hell and all good religions are the same The
Rector did neither On the one hand, he had the deepest contempt for the
Anglo-Catholic movement It had passed over his head, leaving him absolutely
untouched, ‘Roman Fever’ was his name for it On the other hand, he was too
‘High’ for the older members of his congregation From time to time he scared
them almost out of their wits by the use of the fatal word ‘Catholic’, not only in
its sanctified place in the Creeds, but also from the pulpit Naturally the
congregation dwindled year by year, and it was the Best People who were the
first to go Lord Pockthorne of Pockthome Court, who owned a fifth of the
county, Mr Leavis, the retired leather merchant, Sir Edward Huson of
Crabtree Hall, and such of the petty gentry as owned motor-cars, had all
deserted St Athelstan’s Most of them drove over on Sunday mornings to
Millborough, five miles away Millborough was a town of five thousand
inhabitants, and you had your choice of two churches, St Edmund’s and St
Wedekind’s.