No More Learning

117; as a fructifying nation, 206; what
Europe owes to, 206; German anti-Semitism,
207; as the strongest, toughest, and purest race
at present living in Europe, 208; and the Euro-
pean supremacy, 209.
— their opposition to the aristocratic equation, xiii. 30;
Jewish hate, the most sublime and profound,
out of which grew a new love, the most sub-
lime and profound of all loves, 31; Jesus of
Nazareth, 32; the triumph of the subject race,
33; represented to the Romans the incarnation
of the unnatural, 54; the priestly nation of
resentment par excellence, 55; the provisional
victory of Judaea over Rome, 55; again victori-
ous over the classical ideal in the French Revolu-
tion, 56.
— as a blessing among Germans, xiv. 42 ; Sacerdotalism,
and the development of their hierarchy of Arian
origin, 125; St. Paul and Judaism, 143; the
Christian Judaic life, 144; as the foundation of
Christian power, 145 ; the principle of love
comes from, 146; and the origin of Christianity,
153; the low class of, at which Jesus directed
his teaching, 162; their priesthood, 245 ; re-
duced to a caricature by the Romans, 298;
alluded to, 67.
— approached genius in the sphere of art with Heine
and Offenbach, xv. 270; their great conserva-
tive power in Europe, 303.
The volumes referred to under numbers are as follow :—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
I50


## p. 151 (#219) ############################################

JEWS—JOY
Jews, why they are dialecticians, xvi. 13; the teachers of
Judaism never doubted their right to falsehood,
49; a God who loved became a Jew, 106; their
choice on being confronted with the question of
"being " or " non-being," 154 ; their ultimate in-
fluence, 155 ; their use of decadence as a means,
156; their history, 156; their Jehovah, 156;
priestly agitators and their ideas of reward and
punishment, 157 ; priestly historical falsification,
158; the will and kingdom of God, 159; the
discovery of the idea of revelation in the holy
scriptures, 159; the final formula created by the
holy people, 161; Christianity as the final
masterpiece of Judaism, 188; the Christian
as the Jew over again, 188; the anti-Semite, and
lying on principle, 213.
— signs of tact and delicacy found among, by Nietzsche,
xvii. 129.
Jingoism, various forms of, x. 286 ; German jingoes, 310.
Job, as an affirmative spirit, xv. 264.
Journalism, the pseudo-culture of, iii. 41; its function, 41;
in Germany the refuge of the abortive scholar, 67.
— its jargon, iv. 86.
Journalist, the, in the school and in society, i. 172.
Journalists, the fools of modern culture, vi. 181.
Joy, the Olympian thearchy of, its evolution, i. 35.
— there is joy only where there is victory, v. 117.
— the possession of abounding, vii. 34; fellowship in,
39; the debasement of, 158; its edifying and
healing forces, 161; malicious joy defined and
explained, 207.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.

i


## p. 152 (#220) ############################################

INDEX—NIETZSCHE
Joy, Joys and Passions (Zarathustra's discourse), xi. 38-40;
. ^--man hath enjoyed himself too little—that alone—
not enough joy—is our original sin, 103.
— the little joy experienced in mutual benefits, xiii. 175.
Joyful Wisdom, The, quoted, xiii. 197; alluded to, 198, 208.
— reviewed by Nietzsche, xvii. 95; shows the begin-
ning of Zarathustra, 97; quoted concerning
great healthiness as a condition of the type
Zarathustra, 99-101.
Joy fulness, Schopenhauer's characteristic of, v. 116; the
two kinds of, 116.
Joylessness, the contagion of, x. 203.
Judaism, Christianity as emancipated, xiv. 151; the
symbolism of Christianity, based upon that of,
153-
See also under " Jews. "
Judgment, on true and false, xv. 43-52; pain and
pleasure as a means of expressing, 141 ; again,
143; the communal standard and valuation of,
188.
See also under "Justice. "
Juggler, the, science and its counterpart, ix. 12.
Jung-Stilling, his Story of my Life alluded to, vii. 250.
Justice, the conception of Heraclitus quoted, ii. 103.
— the virtues of, v. 47; and truth, 48.
— the origin of, vi. 90; its primary character of ex-
change, 90; the standards of, not applicable to
earlier periods, 100; on recompensing, 105;
often the decoy cry of parties, 326; possession
and, 327; the use made of the word by Social-
ists, 344; convictions and the genius of, 404.
The volumes referred to under numbers are as follow:—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
152


## p. 153 (#221) ############################################

JUSTICE—KANT
Justice, on squaring of property with, vii. 338; the founder
of Christianity and worldly justice, 238.
— the illusion of eternal justice, ix. 390.
— alluded to, x. 193.
— the judgment of the pale criminal, xi. 40; shared
injustice is half justice, 78.
— the oldest canon of, "everything has its price," xiii.
80; the self-destruction of, 83; on attempts
made to find its basis in resentment, 84; the
aggressive man always nearer justice than the
man who reacts, 86; its foundation of law, 87.
— as a show word, xiv. 68.
See also under "Judgment"
Juvenal, his picture of Rome, vii. 119.
Kant, the victory gained by, over the optimism hidden in
the essence of logic, i. 139; another victory made
possible by, 152; alluded to, 11.
— Spir's criticism of, quoted, ii. 141; quoted, 153;
alluded to, 127, 128.
— the German student and the categorical imperative
of, iii. 139.
— Strauss's judgment of, quoted and estimated, iv.
44; the possibility of translating, into Latin,
93; his relationship to the Eleatics, 122.
— his example and the production of professors of
philosophy, v. 119; the effects of his phil-
osophy, 123; could not become a philosopher,
182; the submissive professor, 187; the use of
his doctrine to university professors, 192.
— alluded to, vi. 36.
Human, ii. VIII, Cose of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
153


## p. 154 (#222) ############################################

INDEX—NIETZSCHE
Kant, in relation to obscurantism, vii. 25; alluded to, 254,
308.
— his fatal answer to morality, ix. 4; as outside the
socialist movement, 141; and Schopenhauer,
154; quoted, 199; in German morals, 220;
criticised with regard to "soul," 338; alluded
to, 281.
— his loquacity, x. 130; the secret joke of, 195; the
note of interrogation he wrote after " causality,"
306; as a philosophical German, 306.
— the Tartuffery of, xii. 10; his influence over German
philosophy, 16-8; his philosophical method,
73; the categorical imperative and what it in-
dicates in the moralist, 106; an allusion to the
categorical imperative of, 109; as critic, 151;
his opposition to Hume, 210.
— his contempt for pity, xiii. 8; the aesthetic problem
of, examined, 130; his definition of the beauti-
ful, as that which pleases without interesting,
compared with Stendhal's definition, 131; not
to be imagined as a married man, 135; his
confession as to the humiliating effect of
astronomy, 201; his alleged victory over theo-
logical dogmatism, 202; alluded to, 217.
— his doctrine of intelligible freedom, xiv. 11; the
twelve categories of, 15; the need of the hypo-
thesis of intelligible freedom, 18; his eighteenth-
century style, 80; a criticism of, 86; Kantian
criticism, 210; quoted, 266; characterised,
305; philosophy as defined by, 369; alluded
to, 74. 329. 332, 34'.
The volumes referred to under numbers are as follow :—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
154


## p. 155 (#223) ############################################

KANT—KLEIST
Kant, the theological bias of, in dealing with principles of
knowledge, xv. 43-5; the foul blemish of his
criticism, 62; the thing in itself of, 63-74; his
assertion of the existence of things as a whole,
74; quoted, 168.
— his division of the world into "true" and "ap-
parent," xvi. 23; on his nativity, 24; or cant,
60; a grudge borne to the Germans for their
mistake regarding him, 73; his success merely a
theologian's success, 136; as a moralist, 136-8.
— alluded to, xvii. 125, 126.
Keller (Gottfried), his people of Seldwyla, vii. 250.
— and Parsifal, viii. 71.
— signs of strength in, xv. 402.
Kepler, alluded to, vi. 161.
Key to hidden treasures, a, vi. 179.
Kindness, two sources of, vii. 127.
— the moral canon at the root of, xiii. 80.
Kingdom of God, the, and the termination of life, xvi.
30; within you, 165; for the children, 168;
the psychology of the Gospels, 171; the roads
to, 172; as the state of the heart—not some-
thing which exists beyond the earth, 173.
Kings, the danger of, vii. 334.
Talk with the Kings (Zarathustra's discourse),
xi. 296-301.
Kleist (Heinrich von), his unconventionality, v. 120; as
broken by the lack of love, 123; on the effects
of the Kantian philosophy on himself, 124.
— instanced, viii. 76.
— alluded to, xii. 245.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
155


## p. 156 (#224) ############################################

INDEX—NIETZSCHE
Klopstock, out of date in his own lifetime, vii. 259;
alluded to, 77.
— and Goethe, viii. 8.
Knowledge, dominated by life, v. 96.
— the victory of, over radical evil, vi. 74; its relation
to sorrow, 112.
— its occasional harmfulness, vii. 18; the belief in the
highest utility of, and of those that know, 15 r;
the tree of, distinct from the tree of life, 184;
reverence for them that know, 333.
— and sacrifice, ix. 52; the Delphian know thyself,
53; the Don Juan of, 276; on being deceived
by the display of profound knowledge, 281; the
new passion, 313; its temptations, 323; and
taciturnity, 326; and the thinker, 327; and
satiety, 340; the immortality of the soul and,
349; sacrifices to, 350; beauty and, 381;
happiness and, 382.
— and the problem of consciousness, x.
48; persons
not qualified to become the disciples of, 68;
on the origin of, 153-6; something more than
a means to virtue, 165; the sign of the seeker
of, 205; its promise—to rule and to possess,
220; short-lived habits as an invaluable means
of acquiring, 229; life as a means to, 250; the
nature of: a certain relation of the impulses one
to another, 257; and consciousness, 300; the
origin of our conception of, 300.
— a Zarathustrian symbol—all this meaneth to me
knowledge, xi. 148.
— as the refinement of ignorance, xii. 35; its predilec-
The volumes referred to under numbers are as follow :—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-

156


## p. 157 (#225) ############################################

KNOWLEDGE—LABOUR
tion for error, 36; "for its own sake," 85; and
paradise, 97; our senses learn late, and are also
hostile and averse to the new, 113.
Knowledge, our more natural attitude to, in the nineteenth
century, xiv. 98; the three naivetes regarding,
369; the theory of, replaced by a hierarchy of
passions, 381.
— as an instrument of power, xv. 1 1; its purpose, 12;
the biology of the instinct of perspectivity, 20-5;
its multifariousness, 21; as only possible when
based on a belief in "being," 34; as either
experience or mathematics, 43-5; the greatest
of all fables is the one relating to, 64; one
method of acquiring, 69; as interpretation,
not explanation, 102.
— no one can draw more out of things than he already
knows, xvii. 57.
Kochly alluded to, viii. 175.
Koenig (Eva), Lessing's marriage to, and her death, ii. 174.
Koran, the, and affirmative religion of the Semitic order,
which is the product of the ruling class, xiv. 126.
Kotzebue, the German student, and the murder of, iii.
139-40.
— his influence on the German theatre, vii. 85.
— knew the Germans well, xii. 197.
Kundry, Wagner's character of, instanced, viii. 6.
— as a type, xii. 67.
Labour, its dignity, and Alexandrine culture, i. 138.
— modern ideas regarding the dignity of, ii. 3; the Greek
conception of, 4.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
J57


## p. 158 (#226) ############################################

INDEX—NIETZSCHE
Labour, its value, vii. 340.
— something for the laborious, x. 42.
— See also under " Work. "
La Bruyere, the books of, praised, vii. 302.
Lamartine and Italy, xiv. 87.
Lambert (Mme. de), her remark to her son quoted, xii. 185.
Landor (Walter Savage) as worthy to be called a master of
prose, x. 126.
Landscapes, not artistically pleasing without a mathemati-
cal substratum, vii. 252 ; bird's-eye views, 263.
Language, the relation of, to music, i. 55.
— and music, ii. 29; the gesture, symbolism, and tonal
basis of, 29-30 et seq. ; its legislature, 176; on
words, 177 ; and the construction of ideas, 179;
the cemetery of perceptions, 187.
— an exhortation to take your own language seriously,
iii. 48; on the teaching of, 49 ; the influence of
classical examples in teaching, 55; the beginning
of all real culture, 58; the science of language,
and modern philologists, 81.
— its decline as recognised by Wagner, iv. 132; Wagner's
use of, 174; as the speech of the feelings, 178.
— a presumptive science, vi. 21; the learning of many
languages injurious, 247; a new language pre-
dicted, 248.
— innovations in, a sign of immature taste, vii. 260.
— and conclusions regarding rationality, viii. 163.
— often an obstacle to expression, ix. 119.
— Zarathustra—a new speech cometh unto me ; tired have
I become—like all creators—of the old tongues, xi.
97-
The volumes referred to under numbers are as follow :—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
158


## p. 159 (#227) ############################################

LANGUAGE—LAUGHTER
Language, as the symbol of abbreviated experiences, \ii.
242 ; the two groups of sensations which respond
to language, in noble and ignoble souls, 343.
— the shamefully moralised language with which modern
judgments are smeared, xiii. 178.
— and rational thought, xv. 37-8; its birthplace in the
aesthetic state, 253.
Laocoon group, the, not capable of reduction, vi. 176.
Lao-tze, among Chinese, Jesus would have used the ideas
of, xvi. 169.
Larochefoucauld, now rarely read, vi. 54 ; quoted, 55;
quoted on the value of pity, 68; on love, 135.
— the books of, praised, vii. 302.
— alluded to, ix. 99.
— his contempt for pity, xiii. 8.
— his chivalry, xiv. 76; his view of egoism, 291.
— quoted, xv. 217; his suspicion regarding virtue, 309.
— alluded to, xvii. 127.
Latin races, their attachment to their Catholicism, xii.
68 ; what unbelief means in, 68.
Latin style, the study of, an exercise in art of the highest
value, vi. 185.
Laughter, nature reveals itself in, vii. 137.
— a possible future for, x. 32 ; corrective laughter, 34-5;
an educational means, lacking in Germany, 191;
the meaning of, 196.
— by laughter do we slay (Zarathustra), xi. 45; the
laughter of the shepherd who has freed himself
from the serpent, 193 ;false be every truth which
hath not had laughter along with it, 257 ; for in
laughter is all evil present, but it is sanctified and
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
159


## p. 160 (#228) ############################################

IN DEX—NIETZSCH E
absolved by its own bliss, 283; Zarathustra counsels
the higher men to learn to laugh at themselves,
359; this crown of laughter, this rose-garlanded
crown—/ myself put on this crown, 361.
Laughter, philosophers ranked according to the quality of
their laughter, xii. 260.
— the invention of, xiv. 74.
Law, the necessity of arbitrary, vi. 331.
— the Apostle Paul and the meaning of the Jewish law,
ix. 67; its fulfilment, 68; and annihilation, 70.
— on what is expressed and what betrayed in a people's
laws, x. 80.
— the relation at civil law of the owner to his creditor,
xiii. 79 ; the foundation of justice, 87 ; the " end
in law "; Ihering alluded to, 89; the relationship
of the existing generation to its ancestors, 106;
first submission to, by the noble races, 145.
— laws must be created by being fulfilled, xvi. 263.
Leadership, those destined for, x. 192.
Learned man, the, his origin and antecedents displayed in
his methods and works, x. 287-90.
Learning as opposed to talent, ix. 366.
Leech, The (Zarathustra's discourse), xi. 301-6.
Legislation, legislative moralities as the principal means of
forming mankind, xv. 361-2.
Leibnitz, alluded to, ii. 109.
— and consciousness, x. 296 ; his incomparable insight
into the nature of consciousness, 305 ; as a philo-
sophical German, 306.
— not to be imagined as a married man, xiii. 135; alluded
to, 218.
The volumes referred to under numbers are as follow :—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
160


## p. 161 (#229) ############################################

LEIBNITZ—LESSING
Leibnitz, characteristic of the strong German type, xv. 318.
— a brake on the wheel of German uprightness, xvi. 136.
— alluded to, xvii. 125, 126.
Leipzig, comical to try to imagine a cultured citizen of, xvii.
29; the cooking in vogue there, 30.
Lemaitre (Jules), representative of modern Paris, xvii. 38.
Leo x, his panegyric on science, x. 166.
Leopardi, with Goethe, a straggler of the Italian philologist
poets, iv. 195.
— quoted, v. 15.
— instanced, viii. 76; the modern ideal of a philologist,
115; as the poet-scholar, 139; as the greatest
stylist of the century, 144.
— worthy to be called a master of prose, x. 126.
— alluded to, xii. 245.
— alluded to, xv. 193.
Lessing, the most honest theoretical man, i. 115; quoted,
115 ; alluded to, 92.
— his son, ii.