No More Learning

The struggle between the young and the old Emperor Andronicus
increased in violence and incidentally strengthened the position of Osmān.
Both Emperors, as well as Michael IX who had died in 1320, employed
Turkish troops in their dynastic struggles. The young Andronicus, when
he was associated in 1321 with his grandfather, had the population on
his side, the old Emperor having been compelled to levy new and
heavy taxes in order to oppose the inroads of the Turks who had joined
his grandson's party. Shortly afterwards the partisans of the young
Emperor attacked near Silivri a band of Turkish mercenaries and
Greeks who were on his grandfather's side. They disbanded on his
approach and this caused terror in the capital. The mercenaries refused to
defend it, and demanded to be sent into Asia. Chalcondyles states
that Osman slew 8000 Turks who had crossed into the Chersonese.
Thereupon the old Emperor sued for peace.
In addition to the dynastic struggles and those with the Turks, the
Empire had now to meet the Serbs, Bulgarians, and Tartars. The Tartars
made their appearance in Thrace, having worked their way from South
Russia round by the Dobrudzha. Young Andronicus III in 1324 is reported
to have defeated 120,000 of them.
While in the last years of the reign of Osmān the Empire was un-
able to offer a formidable resistance, Osmān himself was making steady
progress. He never lost sight of his main object, the conquest and
occupation of all important places between his capital at Yeni-Shehr
(which he had chosen instead of Eski-Shehr) and the Marmora with the
straits that lead to it from north and south. Two points are noteworthy
in his campaign of conquest: first, that he trusted largely to the isolation
of the towns which he desired to capture; secondly, that he made great
CH. XXI.
42-2


## p. 660 (#702) ############################################

660
Capture of Brūsa
use of cavalry. Every Turk under him was a fighter. They continued
their nomad habits and many of them almost lived on horseback. The
result was that they moved much more quickly than their enemies, and
this mobility, combined with the simple habits of others who travelled
readily on their simple ox-carts, which served them as dwellings, greatly
favoured Osmān's method of isolating a town. By pitching their tents
or unyoking their oxen in a neighbourhood from which cavalry had
driven away the inhabitants, they reduced the town by starvation.
Osmān had now during nine or ten years applied this method to the
capture of Brūsa. His son Orkhān (born 1288) was in command of his
father's army, and in 1326 the position of Brūsa was so desperate that,
when the Emperor was unable to send an army to break the blockade,
the inhabitants surrendered the city.
The surrender of Brūsa to Osmān's army in November 1326 marked
an epoch in the advance of the Ottoman Turks. He had gained a most
advantageous position for attacking the Empire from the Anatolian side.
Once in the hands of the Turks, who already held the country between
it and the passes concentrating near Eski-Shehr, its situation rendered it
secure from the south. The Bithynian Olympus immediately in its rear
made it inaccessible from that side, while its commanding natural
position on the mountain slope rendered it strong against an army
attacking it in front. While itself occupying an exceptionally strong
natural position, no other place was so good a centre for operations
against an enemy on the Marmora. It dominated Cyzicus, and was not
too distant to serve as a defensive base against an enemy attempting
to cross from Gallipoli to Lampsacus. On the other side it threatened
Nicaea and facilitated the capture of Izmid. Henceforth it became the
centre of operations for the Ottoman Turks, and when immediately
afterwards in November 1326 Osmān died, his historian could truthfully
note that while he had taken many strongly fortified places in Anatolia,
and in particular nearly every seaport in the region on the Black Sea
between Ineboli and the Bosphorus, his greatest success, the most impor-
tant to the race which history was to call after him Osmanlis or Ottomans,
was the surrender of Brūsa.
Osmān was at Sugyut, the capital chosen by his father, when the news
was brought to him of the success of his son at Brūsa. He was then
near his end and died in November 1326 at the age of sixty-eight. The
expression of his desire to be buried in Brūsa marks the value which he
attached to its possession. His wish was complied with; and the series
of tombs of the early sultans of his race, which are still shewn to
visitors to the city, mark its importance during the following century
and a half.
Osmān rather than Ertughril is regarded as the founder of the Otto-
man nation. His successors on the throne are still girt with his sword.
The Turkish instinct in taking him as at once their founder and greatest


## p. 661 (#703) ############################################

Orkhān: capture of Nicaea
661
national hero is right. While rejecting most of the stories regarding him,
we may fairly conclude that he was a ruler who recognised that to obtain
the reputation of a lover of justice was good policy. His merits as
a warrior-statesman rest on a surer foundation. There is reason to believe
that the advance of his people from the time he ascended the throne
until the capture of Brūsa was in accordance with a general plan. While
occasionally finding it necessary to carry on war to the south of the
mountain ranges which on his accession formed the southern boundary
of his territory, he never lost hope of an advance to the straits and the
Marmora. In making an advance in that direction he increased the
number of his own immediate subjects by allying himself with other
Turks; and, by gaining the reputation of a ruler who might be safely
followed, and under whose protection Christians might find security
both from other Turks and from the exactions of their own Emperor, he
drew even Christians to accept his rule.
ORKHĂN (1326-1359).
לל
Osmān had been a successful conqueror. It remained for his son to
extend his father's conquests on the lines which he had laid down, and to
organise the administration of his government. Orkhān offered to share
the government with his brother ‘Alā-ad-Dīn, who refused, but consented
to be his Vizier or “burden-bearer. ” To him quite as much as to Orkhān
is due the organisation of the army which is one of the main features of
the reign. As the Turkish writers report the matter, while Orkhān
occupied himself with the conquest of new territories, 'Alā-ad-Dīn gave a
civilised form to the government.
The line of advance of the victorious tribe from Brūsa was clearly
indicated. Izniq, the name by which the Turks know Nicaea,“the city of
the creed,” is not more than a day's journey for an army from Brúsa.
Izmid, or Nicomedia, is only a few hours farther off. It was to these
strongholds that the new Emir directed his attention. Nicaea, which had
been occupied at least twice by bands of Turks, though not by Ottomans,
was attacked by Orkhān. Although surrounded by good walls, its resources
would not allow of a long defence, and the inhabitants were about to
surrender when they learned that the Emperor, young Andronicus, with
Cantacuzene, who afterwards in 1341 was associated as joint-Emperor,
were coming to its relief. In the late spring of 1329 they arrived with a
hastily-gathered army, met the Turks, and defeated them. But a band
of too impetuous Greeks endeavoured to follow up the victory, and the
Turks, employing the ruse which continued for centuries to give them
success, simulated flight. When the band had thus well separated them-
selves from the main body of the army, the Turks turned and attacked.
The Emperor and Cantacuzene then intervened. In the battle which
ensued the Emperor was himself wounded, and the result of the struggle
CH. XXI.


## p. 662 (#704) ############################################

662
Capture of Nicomedia
was indecisive. Shortly afterwards, however, a panic followed, and the
Turkish troops took advantage of it to capture the city and pillage
the imperial camp.
The capture of Nicaea was effected in 1329. Its wealth was probably
still great. After the recovery of Constantinople in 1261, its importance
had at once lessened, but it was still the store-house of Greek wealth in
Asia Minor. Orkhān decreed that tribute should be exacted from
every
place in Bithynia, and this cause, combined with the knowledge of its
wealth, probably led to the pillage of the city by the Turks in 1331.
The next stronghold of the Empire which Orkhān attacked was Izmid,
formerly Nicomedia. Situated at the head of the gulf of the same name
which stretches forty miles into Asia Minor from Constantinople, its
position was always an important one. Diocletian had selected it as the
capital of the Empire in the East. Instead of being landlocked as is
Nicaea, which at the time of the First Council (325) was for a while its
rival, it is on the sea at the head of a noble valley through which the
great highway leads into the interior of Asia Minor. In 1329 Orkhān
sat down before its great walls. But the Emperor Andronicus III, now the
sole occupant of the throne, had command of the sea, and hastened to its
relief with so strong a force that Orkhān was compelled to abandon the
siege and make terms. A few months passed and Orkhān once more
appeared before its walls. Once more the Emperor hastened to its relief
and the siege was raised. But Orkhān pursued the plan already mentioned
of starving the inhabitants into surrender by devastating the surrounding
country. The Emperor was unable to furnish an army sufficiently strong
to inflict a defeat upon the elusive hordes who were accustomed to live
upon the country, and in 1337 Nicomedia surrendered.
In 1329, and during the next ten years, attacks by the Turks suggest
unceasing movement on their part. In that year the Emirs of Aidin and
Caria, jealous of the conquests of the Ottomans, arranged with the
Emperor for his support. An army sent by Orkhān against them by sea
was destroyed near Trajanopolis. In the following year the Greeks were
still more successful: 15,000 Turks were defeated and destroyed in
Thrace.
In 1333 Omar Beg, the Emir of Aidin, sent an expedition to Porus in
Thrace, which was defeated and compelled to retire. Another band of
Turks was destroyed at Rodosto, and again another at Salonica, both
in the same year
In 1335 we hear of the Turks as pirates in various
parts of the Mediterranean, and of the Emperor's vain attempts to com-
bine his forces with those of the West to destroy them. His territory
on the eastern shore of the Aegean was in constant danger from the
Turkish emirs established there. In 1336 Andronicus was compelled
to ally himself with the Emir of Magnesia and other local Turkish chief-
tains in order to save Phocaea. A struggle with the Turks continued
in the same neighbourhood for two years. In the spring of 1338 a great


## p. 663 (#705) ############################################

Orkhan styled Sultan: the Janissaries
663
invasion of Thrace by the Tartars compelled the Emperor's attention.
They attacked the Turks who were still in that province and exter-
minated them, but as the Emperor was unable to pay for their services
they captured 300,000 Christians? . Other Turks, however, came the
following year, and devastated even the neighbourhood of the capital.
Being now in possession of the chief port in Bithynia, the head of all
the great roads from Anatolia to Constantinople, and of Brūsa, well fitted
by its natural strength to be the capital of a race of warriors, Orkhān
turned his attention to the organisation of his government. He had
from his accession been conscious that he had succeeded to the rule
of a greatly increased number of subjects and of a larger extent of
territory than his father, and judged that he was entitled to abandon the
title of Emir and to assume the more ambitious one of “Sultan of the
Ottomans. " Hitherto the coinage current was either that of Constanti-
nople or that of the Seljūqs; Orkhān with his new sense of sovereignty
coined
money
in his own name.
Besides having greatly increased the number of his Muslim subjects,
he had to rule over a large number of Christians. Most of them were
the inhabitants of conquered territory. Many of the peasants, however,
from neighbouring territories sought his protection; for, as the Greek
writers record, his Christian subjects were less taxed than those of the
Empire. He saw that it was wise to protect these rayahs. He left them
the use of their churches, and in various ways endeavoured to reconcile
them to his rule. This policy of reconciliation, commenced on his
accession, was continued during his reign and did much to set his army
free for service in the field. He took a step, however, with regard to his
Christian subjects, of which he could not have foreseen the far-reaching
‘results. In this he was at least greatly aided by his brother 'Alā-ad-Dīn
and by Khalil, a connexion of his family. He formed a regiment of
Christians who were kept distinct from the remainder of his army. The
men were at first volunteers. The inducements of regular pay, of
opportunities of loot and adventure, and of a career which was one for
life, appealed to many amid a population which had been greatly harassed
and impoverished by his army. The experiment was a new one, and
when Hājji Bektāsh, a celebrated dervish, was asked to give a name
to the new corps, the traditional story is that he laid the loose white
sleeve of his coat over the head of one of them, declaring that this
should be their distinctive head-dress, and called them New Troops or
Janissaries. Under this name they were to become famous in history.
The special feature which has attracted the attention of Europeans,
namely that they were tribute children, probably did not apply to
them in the time of Orkhān. Von Hammer follows the Turkish
1 In this and other cases I give the numbers captured or slain as they are
stated by the writers quoted. Needless to say that they are often greatly ex-
aggerated and incapable of being checked.
CH. XXI.


## p. 664 (#706) ############################################

664
Organisation of the army
authors who claim that Khalil, called Qara or Black Khalil, suggested
that Christian children taken into military service should be forcibly
brought up as Muslims. But the first mention of compulsory service by
Christians made in the Greek authors is attributed to the first year
of the reign of Orkhān's successor Murād in 1360. They relate that one-
fifth of all Christian children whose fathers were captured in battle
were regarded as ipso facto the property of the Sultan, and that
Murād caused his share of the boys to be taken from their parents and
brought up as Muslims to become Janissaries. It may be noted, how-
ever, that not all Janissaries were soldiers. A large proportion, perhaps
even' one-half, were educated for the civil service of the State. The
seizure and apportionment of the children and other property of Chris-
tians in resistance to the Sultan was in accordance with Islāmic law.
Orkhān and his brother ‘Alā-ad-Dīn organised the army. In the early
stages of their history the Ottomans had possessed only a tribal organi-
sation. Every Turk continued to be a fighter and was always liable to
serve,
but now classification had become necessary. We have various ac-
counts of how this was accomplished, all agreeing that the army under
Orkhān was organised on the basis of a militia associated with land
tenure, but that there were, in addition, paid troops who constituted
a standing army, of which the Janissaries soon formed the most notable
division. The general lines of the organisation of the Ottoman army as
laid down in this reign provided that the first and most important portion
should consist of men who held their lands from the Sultan and were
liable to well-defined military service. The second portion was formed
of men who were paid for their services. The first, military tenants,
were the “nerves and sinews of the Empire. ” These tenants received
various names in accordance with the rent they paid for the crown lands
and the services required of them. The Timariots held lands by title-
deeds or teskeres, either from the Sultan's land-courts for which they paid
any rent up to 20,000 aspers annually, or from a beglerbey on paying
annual rent up to 6000 aspers. Each Timariot had to furnish himself
with a small tent when on campaign, and was required to carry three or
four baskets for making earth works and trenches. Those who paid rent
higher than 20,000 aspers were known as Zaʻīms. If the rent were above
100,000 aspers the Za'īm became a pasha or sanjakbey, and if above
200,000 he was a beglerbey. The Zaśīms had not only to render personal
service, to find their own tents, needful utensils for campaigning, stabling
etc. , but for every 5000 aspers at which the Zafim was rated he had to
bring one horseman into the field. The Za'im might be called upon
to supply up to nineteen men. The organisation recalls the feudal
service in Western Europe with its tenants of the crown and their re-
tainers.
The second portion of the army consisted of men who were paid for
their services. It consisted first of the Janissaries who served for life, and


## p. 665 (#707) ############################################

Orkhan in alliance with Cantacuzene
665
secondly of Sipāhīs who were cavalry, armourers or smiths, gunners, and
mariners. All in this second division were hired for the campaign only,
and though, like all Ottoman subjects, liable to serve at all times, in the
interval between campaigns they returned to their homes and pasturage.
It was in forming an army mostly of infantry and retaining the services of
all his male subjects that Orkhān is credited with having formed the first
standing army of modern times. The infantry were known as Piyādē.
Subsequently the name Piyādē was restricted to such infantry as had
lands apportioned to them. Those who had no such lands were known
as 'Azabs, and resembled the irregulars who at a later period were known
as Bashi-bazuks. Corresponding to them, with the exception that they
were cavalry, was a body of light horsemen known as Aqinji, who also
were without regular pay and dependent on plunder. It was Orkhān
who first gave Turkish soldiers a distinctive uniform. The general
remark must, however, be made that modern authors, in describing
the organisation of the Turkish army, credit Orkhān with the later
organisation. Only the general outlines of this can safely be attributed
to Orkhān.
The last twenty years of Orkhān's reign were years of less active
aggression. But the Sultan found abundant occupation for his army.
The facts justify us in assuming that he never lost sight of his father's
intention to extend his empire northwards so as to encroach on that of
Constantinople.
The ravages of the Turks who had been called into Thrace to resist
the Tartars continued during two years. Then until 1344 we hear of
fewer troubles with them in Thrace, though in that year they were
before Salonica in the west and before Trebizond in the east of the
Empire, while still another band attacked the Knights of Rhodes, who
once more defeated them. It was probably shortly after the capture of
Nicaea that Orkhān took possession of Gemlik, formerly called Civitot,
and of almost all the south coast of Marmora.
In order to attach Orkhān to his side, the Emperor Cantacuzene in
1344 promised his daughter Theodora in marriage to the Ottoman
Sultan. The offer was accepted, and Orkhān sent 6000 troops into Thrace.
Perhaps the most noteworthy fact during the dynastic struggle, which
went on in the imperial family during Orkhān's reign, was that two
opposing bands of Turks were preying upon the country and thus
impoverishing the Empire.
In the midst of the civil war Cantacuzene gave another daughter in
marriage to the young Emperor John Palaeologus, aged fifteen, who had
been associated with him. Orkhān came to Scutari to congratulate his
father-in-law in 1347 on thus effecting a reconciliation, though Canta-
cuzene asserts that the object of his visit was to kill the young Emperor,
whom he regarded as the rival of Cantacuzene or of a son that he
himself might have by his wife Theodora.
CH. XXI.


## p. 666 (#708) ############################################

666
Venetian versus Genoese influence
The Serbs had now developed into a formidable nation. Orkhān
sent 6000 Ottomans against Stephen Dušan. The Turks defeated the
Serbs, but then recrossed into Asia with their booty. Two years
later, in 1349, Orkhăn sent 20,000 of his horsemen against the Serbs,
who were attacking Salonica. Matthew, the youngest son of Can-
tacuzene, was with the Ottomans. In 1352 the Tsar of Bulgaria
united with Stephen Dušan to support the young Emperor Palaeologus,
who was now quarrelling with his father-in-law. Much of the fighting
centred about Demotika, in the neighbourhood of which in the same
year Sulaiman, the son of Orkhān, defeated the Serbs. Orkhān himself
refused to assist in attacking his brother-in-law.
In these later years also, the struggle between the Genoese and the
Venetians disturbed the Empire and assisted in furthering the advance
of the Ottomans. On more than one occasion the Venetian fleet had
successfully resisted the Turk; for the fleet of the republic, like that of
Genoa, often made its appearance in the Aegean, and penetrated even to
the Euxine to protect the trade of its subjects. As the two States were
at this time almost constantly at war, it was practically inevitable that
in the civil war raging during the time of Cantacuzene one or both of
them should be invited to take sides. The Genoese were already estab-
lished in Galata, and they had strongly fortified it with walls which may
still be traced. In 1353 fourteen Venetian galleys fought at the
entrance to the Bosphorus against the combined Greek and Genoese
fleets, and their passage through the Straits was intercepted. In the
following year Cantacuzene had to take a decided line between the two
powers. He refused to ally himself with the Venetians, who had sent a
fleet to invite him so to do, probably because of his unwillingness to give
offence to Orkhān. His conduct, however, was of so dubious a character
that the Genoese declared war against him. The Venetians and the fleet
of the King of Aragon went to his assistance. Fighting took place once
more in the Bosphorus, and the Genoese persuaded Orkhān to come to
their aid. Thereupon Cantacuzene was compelled to come to terms
with the Genoese; he granted them an extension of territory beyond
the then existing walls of Galata, doubling in fact its area, and sur-
rendered to them the important towns of Heraclea and Selymbria
(Silivri) on the north shore of the Marmora. Cantacuzene, however,
had fallen into disfavour with the citizens of his capital, who sus-
pected that he was prepared to hand over Constantinople itself to Orkhān.
It was when he proposed to place the fortress of Cyclobium around the
Golden Gate in Orkhān's possession, for so went the rumour, that the
old Emperor resigned, and assuming the habit of a monk retired to a
monastery at Mangana; but a different version is given a century later
by Phrantzes.
Orkhān now assumed an attitude of open hostility to the Empire.
The year 1356 marks an epoch in the progress of the Ottoman Turks.


## p. 667 (#709) ############################################

The Ottomans in Europe
667
They and other Turkish tribes had frequently found themselves in Thrace,
either to help one of the parties in the civil war, or to assist the Empire
to repel Serb or Bulgar or Tartar invaders. But now Sulaimān, the son of
Orkhān, succeeded in crossing the Straits simply with the intention of
conquering new territory. A boat was ferried across the north end of the
Dardanelles, a Greek peasant was captured who assisted the Turks in
making rafts united by bullocks' hides, and on each raft forty horsemen
were ferried across to Tzympe, possibly at the foot of the hill on which
the castle of Sestos stands. In three nights thirty thousand men were
transported to the European shore, either in boats or, as seems more
likely, on a bridge supported on inflated skins. This was the real entry
of the Turks into Europe.
Shortly afterwards the Ottoman army, now under the command of
Murād, the second surviving son of Orkhān, took possession of three of the
most important towns in Thrace, Chorlu on the direct line to Hadrianople,
Epibatus, and Pyrgus? . In 1357 the Ottomans pushed on to Hadrianople,
which they captured and held as their European capital until Con-
stantinople fell into their hands. The capture was made by Sulaimān,
who, however, died shortly afterwards. A few weeks later Demotika,
which had had various fortunes during half a century and which was near
the Bulgarian frontier, fell into the hands of the Ottomans. To have
obtained possession of Hadrianople and of Demotika, and to be able to
hold them, was the greatest Ottoman advance yet made in Europe.
An incident occurred in the last year of Orkhān's life which is in-
structive as shewing how much influence the fear of his power had in the
Empire. His son Khalil, by Theodora the daughter of Cantacuzene, was
taken prisoner by pirates, probably Turks under the Emir of Magnesia,
and sent to Phocaea at the head of the Gulf of Smyrna.
The Emperor,
with whom Matthew the son of Cantacuzene was associated, went him-
self with a fleet to capture the city, but returned without having
accomplished his object. After some weeks spent in the capital, Orkhān
insisted that he should return to set Khalil free. The request was in the
nature of a command, and was obeyed. The Palaeologus met his fleet
returning. Negotiations went on, but for a while without effect. Finally
in 1359 Khalil was ransomed by the Emperor, brought to the capital,
made governor of Bithynia, and took up his quarters at Nicaea. Previous
to his arrival the Emperor had agreed with Orkhān to give his ten-year-
old daughter to Khalil. The agreement was made at Chalcedon; the
betrothal was celebrated at Constantinople with great pomp and amid
the rejoicing of the people, who believed that by the marriage and the
signature of a treaty of perpetual peace they would have rest.
Orkhān died a few months afterwards at Brūsa in 1359, two months
i Cantemir makes this statement, though there is nothing to shew whether he
means the Bulgarian Burgas, or a place of the same name about fifteen miles west
of Constantinople but not on the coast.
CH. XXI.


## p. 668 (#710) ############################################

668
Murād I
after the death of his son Sulaiman. He had consolidated the realm
over which Osmān had ruled, and had largely extended it. The Turkish
writers claim that he had captured nearly every place between the
Dardanelles and the Black Sea, including the shores of the gulfs of
Gemlik and Izmid. The claim is exaggerated, for though he had
harassed all the neighbourhood he had not taken possession of it. If,
instead of speaking of his taking possession of these places, it is said
that he claimed sovereign rights from the Dardanelles to the Black
Sea, the statement would be correct. On the European side also he had
acquired many places in Thrace and, most important of all, had cap-
tured Hadrianople, which was to serve as the chief centre of attack on
the Empire by his successors.
MURĀD I (1359–1389).
The thirty years' reign of Sultan Murād marks a great advance of
Ottoman power. On his accession, the Ottomans were already the most
powerful division of the Turks in Asia Minor. With two or three
exceptions, such as Karamania, little attention had to be given to the
Turks in the rear, that is, to the south and east of the territory the
Ottomans occupied. The greater body was constantly attracting to
itself members of the smaller bodies.
The attention of Murād was devoted at the beginning of his reign
mainly to the development of the important territory his people had
already acquired, extending from the north of the Aegean eastward to
Ineboli on the Black Sea. This territory, though for the most part con-
quered in the sense that it paid tribute and contained no population
able to revolt, was ill-organised, and it was the business of the new
sultan to complete its organisation for the purpose of government. But
the great object of Murād's life was to make a still further advance into
Europe. Indeed the remark may be made once for all that the Ottomans
were never prosperous except when they were pushing forward to obtain
new territory. Times of peace always shewed the worst side of the race.
Inferior in civilisation and intelligence to the races they conquered, they
resented their inferiority and became oppressors. Religion at this early
stage of their history was not a powerful element in their character, but as
they had adopted Islām the difference in religion between the conquerors
and conquered tended to become more and more the distinguishing
mark between them, with results which became increasingly important
as time went on. Various Greek writers note the commencement of a
religious persecution by Murād, and attribute it to the influence of a mufti.
The Sultan is said to have promised to the 'Ulama one-fifth of the spoils
of war.
We have seen that the predecessor of Murād had effected a landing
in Thrace, had overrun the country, and claimed sovereignty over several


## p. 669 (#711) ############################################

European policy of the Ottomans
669
towns. Murād's object was to make such sovereignty real and permanent,
and to obtain effectual possession of further territory, and especially of
important centres like Hadrianople and Salonica. We have seen that
the first of these cities had been taken by his father, but its occupation
had been only temporary. The explanation is that, numerous as the
hordes of the Ottoman Turks were, they had not sufficient men to hold
the cities they conquered.
They were now destined to meet much more formidable enemies than
the Greek Emperor. The great Slav nations, Bulgars and Serbs, were
strong, and were indeed at the height of their power. They too had
taken advantage of the weakness of the Empire, and had strengthened
their already powerful kingdoms. The chief struggles of Murād were to
be with them, aided as they were by the Magyars and the Roumanians
of Wallachia.
Meantime the advance of the Ottomans had aroused some of the
nations of the West. England and France were too much occupied with
the Hundred Years' War to take an active part in opposing the common
enemy of Christendom. But the Pope, who was perhaps the strongest
Power in western Europe, had long seen the advance of the Muslims,
and accordingly did his utmost to rouse Christian nations to check that
advance.
The Greek Empire at this time was in the midst of civil war.
Though the fullest account we have of its condition is that written by
the Emperor Cantacuzene himself, the picture presented is one of
hopeless incompetence. Nor was Asia Minor unmolested. The Mam-
lūks had invaded Cilicia, and had captured Tarsus, Adana, and other
cities. In the following year Attalia was taken by the King of Cyprus
with the aid of the Knights of Rhodes. Murād did not trouble himself
with the capture of Asiatic territory. The Ottomans were constant to
their purpose of extending their conquests in Europe. The rival parties
in the Empire were ready to buy their services. Sulaimān, the brother
of Murād, had taken Hadrianople. Cantacuzene, after remonstrances
based on appeals to the treaties made by Orkhān, was compelled to pay
10,000 crowns to Sulaimān on his promise to abandon his conquests in
Thrace and return to Asia. Nevertheless, on the death of Sulaimān, Murād
again took possession of Hadrianople. Probably, however, it was not
held in permanence until 1366, six years after its occupation by Murād.
In the same way and in the same year Gallipoli, which several times
was occupied for a short time by the Ottomans, was taken from them
by the Count of Savoy and given back to the Emperor within a year
of its capture. The Emperor tried to induce the Serbs to join with him
to expel the Turks, but this effort failed. After Murād had taken Demo-
tika in 1361, he drove the Serbs out of Seres, and then attacked various
claimants to both the Serbian and Bulgarian thrones.
In 1363 Murād was obliged to give his attention to Asia Minor.
CH. XXI.


## p. 670 (#712) ############################################

670
Defeat of the Serbs on the Maritza, 1371
So strong was he that he was able, before crossing into Asia, to obtain
a treaty from the Emperor that he would not attempt to retake any of
the places captured in Thrace, but would send aid to him across the
Bosphorus. Returning the same year from his Asiatic territory, Murād
made an agreement with the Genoese to transport 60,000 of his followers
into Thrace. Proceeding to Hadrianople, we find him attacking and
defeating an army composed of Serbs, Bulgarians, and Magyars. Three
years later, in 1366, the South Serbs made an effort to capture Hadria-
nople. Their army of 50,000 men was, however, defeated? To have
accomplished this result the number of the Turks in Europe must
certainly have been great. Other evidence is to the same effect. Ducas,
writing three-quarters of a century later, states his belief that there
were more Turks between the Dardanelles and the Danube than in Asia
Minor itself. He describes how the Turks from Cappadocia, Lycia,
and Caria had crossed into Europe to pillage and ruin the lands of the
Christians. A hundred thousand had laid waste the country as far as
Dalmatia. Notwithstanding the defeat of the Serbs just mentioned,
they again attacked the Turks. In September 1371 Vukašin, King of
South Serbia, with an army of 70,000 men, made a desperate stand near
the banks of the river Maritza. In this battle the rout of the South
Serbs was complete. Two sons of the king were drowned in the river,
and Vukašin himself was killed in flight. The kingdom of the South
Serbs had perished.
It is noteworthy that in the battle of the Maritza the Greeks took
no part. It may be said that the impotency of the Empire reached its
highest point two years later, in 1373, when Murād was formally recog-
nised as his suzerain by the Emperor, who promised to render him military
service, and consented to surrender his son Manuel as a hostage.
John V, the Greek Emperor, was meantime seeking aid from western
Europe. In 1366 the Pope, in reply to his request for aid, pressed for
the Union of the two Churches as a condition precedent, and urged
him to take part in a crusade headed by Louis, King of Hungary.
Urban V in the following year wrote to the Latin princes to facilitate
of John and to assist him in raising means to oppose the
Turks. In 1369 John visited Venice and thence went to Rome, where
he formally professed the Roman faith. Upon such profession he was
allowed to collect troops. Meantime the Pope urged Louis and the
Voivode of Wallachia to join in attacking the Turks. John went to
France, but his mission failed, and he found himself in money difficulties
when in 1370 he returned to Venice. A new Pope, Gregory XI, preached
once more a crusade with the object of driving the Turks back into Asia,
and tried to obtain soldiers for Louis. The effort met with little success,
i The most complete study of this campaign yet made is by S. Novakovič,
Die Serben und Turken in XIV und XV Jahrhundert, chs. vi and vii.
2 Cf. supra, Chapter xviii, p. 555.
the voyage


## p. 671 (#713) ############################################

Subservience of the Empire to Murād
671
and in 1374 the Pope reproached Louis for his inactivity, ignoring
the fact that the task assigned to him was beyond his means. The
Union of the Churches had not been completed, and though the Knights
of Rhodes were urged to attack the Turks and to send seven hundred
knights to attack them in Greece, and although a papal fleet was building,
these preparations resulted in very little. In reference to the proposed
Union one thing was clear, that, whatever the Emperor and his great
nobles were prepared to do in the matter, the majority of his subjects
would have none of it? .
An incident in 1374 is significant of the relations between the chief
actors, Murād the Sultan and John Palaeologus the Emperor. In 1373
John had associated his younger son Manuel with him as Emperor.
Both father and son loyally fulfilled their obligations to Murād, and
joined him in a campaign in Asia. The elder son, Andronicus, was on
friendly terms with Sauji, the son of Murād. These two, who were
about the same age, joined in a conspiracy to dethrone their fathers.
When Murād and John returned from Asia Minor, they found the
army of the rebellious sons in great force on the Maritza near Demotika.
The most powerful element in the rebel army was Turkish. A bold appeal
made in person to them by Murād caused large defections. Though both
the rebel sons resisted, Demotika was captured. The inhabitants were
treated with exceptional cruelty, which revolted Turks as well as Chris-
tians. The garrison was drowned in the Maritza; fathers were forced
to cut the throats of their sons. The Sultan and the Emperor, say
the chroniclers, had agreed to punish the chief rebels. Sauji was
blinded.
The disastrous war between members of the imperial family, a war
without a single redeeming feature, continued. The chief combatants
were the rival sons of John-Manuel and Andronicus—the latter of whom
gained possession of Constantinople in 1376, having entered it by the
Pege Gate. He imprisoned John, his father, and his two brothers in the
tower of Anemas. He had promised the Genoese the island of Tenedos
in return for their aid. But the Venetians were in possession, and strongly
opposed the attempt of Andronicus and the Genoese fleet to displace
them. Amid these family disputes the Turks were steadily gaining
ground. The one city in Asia Minor which remained faithful to the
Empire was Philadelphia. In 1379, when John V was restored, the Turks,
possibly at the instigation of Bāyazīd who later became Sultan, stipu-
lated that the annual tribute paid by the Empire should be 30,000 gold
bezants, that 12,000 fighting men should be supplied to the Sultan, and
that Philadelphia should be surrendered. The bargain was the harder
1 Cf. supra, Chapter xix, pp. 617-18.
2 Chalcoudyles, 1. p. 44, Phrantzes, 1. Ducas, 1. 12, says that Murād blinded his
son and called on John to blind Andronicus, but though some formality of blinding
was gone through by pouring vinegar upon the eyes, it was not effective.
CH. XXI.


## p. 672 (#714) ############################################

672
Advance of the Turks: Kossovo, 1389
because the Emperor had to send his own troops to compel his subjects
to open their gates to the enemy.
The Turks were now waging war in southern Greece and the
Archipelago with great energy and success. Even Patmos had to be
surrendered to them in 1381 in order to effect the ransom of the Grand
Master of Rhodes. Islands and towns were being appropriated by Turks
or Genoese without troubling about the consent of the Emperor. Scio
or Chios, however, was given on a long lease by him to a company of
Genoese who took the name of Giustiniani. In 1384 Apollonia on the
Black Sea was occupied by Murād after he had killed the villagers. Two
years later Murād sent two of his generals to take possession of several
of the flourishing towns north of the Aegean. Gumaljina, Kavala, Seres,
and others farther afield into Macedonia as far as Monastir, fell into
Turkish hands.
As we near the end of Murād's reign, the increasing impotency of the
Greek Empire becomes more manifest. Almost every year shews also an
increase in numbers of the subjects who had come under Ottoman rule,
and the wide-spread character of Ottoman conquest. The Muslim flood,
which though not exclusively was mainly Ottoman, had spread all over
the Balkan Peninsula. Turks were in Greece, and were holding their own
in parts of Epirus. West of Thrace the most important city on the coast
which had not been captured by the Turks was Salonica. After a siege
lasting four years, it was captured for Murād in 1387.
The growth and development of the Bulgars and Serbs during the
early part of the fourteenth century forms one of the leading features in
the history of Eastern Europe. Their progress was checked by the
Ottoman Turks. The Serbs had been so entirely defeated as to accept
vassalage at Murād's hands. In 1381 their king was ordered to send 2000
men against the Emir of Karamania (Qaramān). On the return of this
detachment the discontent at their subjection to Murād was so great
that King Lazar revolted. He was defeated and thereupon set to
work to organise an alliance against Murād. In 1389 the decisive battle
was fought on the plains of Kossovo; Lazar was taken prisoner, and the
triumph of the Ottomans was complete. As the battle on the Maritza
had broken the power of the South Serbs and of the eastern Bulgarians
in 1371, so did this battle on the plains of Kossovo in 1389 destroy that
of the northern Serbians and the western Bulgarians!
During or immediately before the battle, there occurred a dramatic
incident. A young Serb named Miloš ran towards the Turkish army,
and, when they would have stopped him, declared that he wanted to see
their Sultan in order that he might shew him how he could profit by the
fight. Murād signed to him to come near, and the young fellow did so,
drew a dagger which he had hidden, and plunged it into the heart of
1 Cf. supra, Chapter xviii, pp. 557–58.


## p. 673 (#715) ############################################

Causes of Murād's success
673
לל
the Sultan. He was at once cut down by the guards. Lazar, the captive
king, was hewn in pieces.
Murād was the son of a Christian woman, who in Turkish is known
as Nīlüfer, the lotus flower. She was seized by Orkhān on the day of
her espousal to a Greek husband, and became the first wife of her captor.
It is a question which has been discussed', whether the influence of the
mother had any effect in moulding the character of her distinguished son.
Murād seems to have possessed traits quite unlike those of his father
or grandfather: a singular independence, a keen intelligence, a curious
love of pleasure and of luxury, and at the same time a tendency towards
cruelty which was without parallel in his ancestors. In his youth he was
not allowed to take part in public affairs, and was overshadowed by his
brother Sulaimān. It is claimed for Murād that he was inexorably just,
and that he caused his “beloved son Sauji to be executed for rebellion. '
Von Hammer believes that he had long been jealous of him, but the
better opinion would appear to be that Bāyazīd intrigued to have his
brother condemned. When this elder brother came to the throne, he put
another brother named Ya'qūb to death so as to have no rival.
The reign of Murād is the most brilliant period of the advance of
the Ottomans. It lasted thirty years, during which conquest on the
lines laid down by his two predecessors extended the area of Ottoman
territory on a larger scale than ever, its especial feature being the defeat
of the Serbians and Bulgarians with their allies in the two crowning
victories of the Maritza in 1371 and Kossovo in 1389. On Murād's assas-
sination it looked as if the Balkan peninsula was already under Ottoman
sway. They had overrun Greece, had penetrated into Herzegovina, and
had captured Niš, the position which commands the passes leading from
Thrace into Serbia. The success of Murād was due to four causes, the
impotence of the Greek Empire, the organisation of the Ottoman army,
the constant increase of that army by an unending stream of Muslims
from Asia Minor, and the disorganised condition of the races occupying
the Balkan peninsula. We have already spoken of the impotence of the
Empire. Murād and his brothers had developed the organisation of the
Ottoman army, had improved its discipline, and had perfected a system of
tactics which endured for many generations. It was already distinguished
for its mobility, due in great part to the nomad character of a Turkish
army. We may reject the stories of Turkish writers that the Christian
armies were encumbered with women and with superfluous baggage
due to their love of luxury, but, in comparison with the simple require-
ments of an army of nomads, it was natural and probably correct on
the part of the Turks to regard the impedimenta of the other armies as
excessive and largely useless. The constant stream of Asiatic immigrants
is attested by many writers, Muslim and Christian. Moreover, the
1
By Halil Ganem, Les Sultans ottomans, p. 64.
C. MED. H. VOL. IV. CH. XXI.
43


## p. 674 (#716) ############################################

674
Bāyazīd the Thunderbolt
great horde from central Asia under the leadership of Tīmūr was already
on the march, and had driven other Turks before it to the west; to them
were due the constant accretions to the Ottoman army. The disorganised
condition of the races once occupying the Balkan peninsula aided the
advance of the Ottomans. The Slavs, as we have seen, were divided.
There were Bulgars, Serbs, and inhabitants of Dalmatia; there were
also Albanians, Wallachs of Macedonia, and Greeks. In the Ottoman
army there was the tie of a common language. Patriotism, that is love
of country, did not exist, but its place was taken by a common religion.
Among the Christians whom they attacked, though there was unity of
religion, patriotism was far from forming a bond of union.
The reign of Murād is important, not merely because of his successes
in the Balkan peninsula, but because it was the beginning of an Ottoman
settlement in Europe. It is true that the army still marched as a dis-
ciplined Asiatic horde, but the soldiers wherever they took possession of
territory had lands, or chiftliks, granted to them according to their
valour and the Sultan's will. Liable as they were at all times to con-
tinuous military service, they were always ready on the conclusion of
peace to return to their lands, their flocks and herds. The occupation
of Hadrianople caused that city soon to be the centre from which further
Ottoman conquests were made—so that, while nominally Brúsa remained
the capital of the race, Hadrianople soon became a more important city
and the real centre of Ottoman rule.