3' bee "
Chronicles
of St.
O'Hanlon - Lives of the Irish Saints - v3
From the time my limbs reposed in this place, I moved not from it, for the last five days and nights, but I remained here in quiet.
As often as I felt my mouth parched with thirst and dryness, I took care to refresh myself with this food," pointing to an onion, which was almost half consumed.
Heresumed,"Myspiritualassaultswereneverstronger,during the whole time of my residence in this island, than during these last five days.
" Bede did not venture to enquire more particularly, regarding the temptations of which he spoke, but only entreated him to receive some as- sistants.
He consented, at length, and among the rehgious, who remained with him, was the Elder Bede,'^ a Priest, but, a distinct person from Cuthbert's biographer.
This elder Bede was a familiar companion of our saint, acquainted with the existing state of his affairs ; and, therefore, his presence was judged necessary, to remind the prelate of trusts, which might remain un-
" has it
of human
endure adversity. For, after you departed from me, my weakness continued
replied,
happened,
that
being deprived
assistance,
I
might
fulfilled, through a want of recollection.
embouchere of the River Tyne, which sepa- rated Deira from Bernicia, the two Nor- thumbrian provinces. See Le Comte de Montalembert's "Les Moines d'Occident," tome iv. , liv. xv,, chap, i. , pp, 427, 428, and n. 2.
He named another person, in a
unless he be a Bede, whom the people of
Genoa are said to venerate, at the loth of
April, and who was buried, in the monas-
tery of St. Benignus. See Arnold Wion's
'* He is
name occurring, in any of the Martyrologies,
as Colgan shows, from traditions and ac-
counts him, this man could regarding holy
not have been either the Elder Bede, here alluded to, nor the Venerable Bede, as some
Beda
Bede ; but, Colgan is not able to find his
styled,
Major, by
Venerable
"
Lignum Vitas," at that date. However,
894 LIVES OF THE IRISH SAINTS. [March 20.
special manner, to remain with him. This brother was suffering from dysenter}"-, whichbaffledtheskillofhisphysicians; but,beingamanofgreatprudence,
gravity and virtue, he was a faithful witness, regarding the closing actions of our saint's life. His biographer, Bede, leaving Fame Island, returned to the mainland. There he informed the monastic brothers, that Cuthbert
" It
pressed, of being interred on the island ; but, however, they thought it right to entreat him, that he should consent to have his remains afterwards trans-
expressed a wish to be buried on the island. He remarked, however seems to me better and more advisable, to obtain permission from him, that his body be transferred to this place, and here buried, with suitable honour, inthechurch. " Thisadvicewaswellreceived. VenerableBedewithothers returned and told the bishop, that they would not gainsay a desire he ex-
ferred to Lindisfarne. The saint dying
" Indeed, it was wish to my
replied :
depose my body in this isle, where whatever efforts I made for God were per-
formed. Here, 1 desire to end my course, and, hence, I hope the clement judge will raise me to a crown of justice ; and, for you, also, I think it better, that I rest here, on account of incursions to be feared from outcasts and enemies.
Again, perchance, many shall fly for refuge to my remains, as whatever I may be,famehasdivulgeditabroad,thatIamtheservantofChrist. Youmayoften be obliged to negotiate for my relics with princes, and therefore shall you suffer muchinconvenience,fromthepossessionofmybody. " Hisfriendsrepre- senting to him, with much earnestness, that a labour of this kind should prove
not but only light
Cuthbert after some
" If
you
visable, you should bury it in the church vaults, that you may be able to visit my tomb when you wish, and that others who come to you may enjoy the same privilege. " Tiiose, who heard him speak in this manner, thanked him for his permission and recommendation, on bended knees, and, then returning home, they renewed their visits, at intervals, to Fame Island. '^
When Cuthbert found the time of death approaching, with a rapid progress of his disease ; about the tliird hour, one day, he was removed, at his own re- quest, towards his cell and oratory. Amongst others, Bede assisted in bear- ing liim, for the holy man felt unable to walk. When they approached his cell door, the monks asked permission, that some of them might be allowed toremain,ashisassistants; althoughtheyknew,formanyyearspast,thesaint sufferednopersonbuthimself,toenterthishermitage. Lookingaroundhim, he saw a brother, named Vualchstod, or Walchstod,'^ and who lias been already spoken of, as wasted with dysentery. To him the saint granted this coveted permission. Having remained with the holy man, until the ninth
" Tlie
grateful,
wish to oppose my desires, and to take my body with you, it appears to me ad-
Vualchstod came out and called Venerable Bede,
saying : requirestliypresence; and,Icannowrelatetoyouawonderfuloccurrence, for, from the time I entered and touched the prelate, when leading him to the
oratory, I felt myself immediately relieved from every symptom of my long infirmity. " '7 On entering the oratory, about the nintli hour. Venerable Bede found holy Bishop Cuthbert before the altar, in a recumbent posture. Then, he entered into a conversation with Cutlibert, who spoke with great difficulty. Amongst other matters, the pious and learned ecclesiastic was solicitous to know, wliat would be the valedictory instructions of our saint, to his religious brethren. The servant of God then gave a few admonitions, with regard to the
hour,
bishop
considered him to have been. See Acta Sanctorum Hibemias," xx. Martii. Vita S.
See Dean Cressy's Church- History of Brittany," book xix. , chap, viii. , p. 472.
n.
•5 Bede's Life, cap. xxxvii. Capgrave's Life, cap. xlvii.
Capgravc's
Cuthbert! ,
29, p. 678. xlvi.
cap.
Life, cap.
"** "
'' Bede's Life,
xxxviii.
thought replied :
:
March 20. ] LIVES OF THE IRISH SAINTS. 895 absolute necessity of preserving peace and humility, and of avoiding whatever
"
might be calculated to oppose these virtues.
Always preserve peace among and when necessity requires, that you take counsel regarding your state, be careful that you are unanimous in
opinion. With other servants of Christ, hold friendly intercourse, and, in a
great degree, esteem those as united to you in religion, Avho come to partake
ofyourhospitality; receive,entertain,anddismiss,inafamiliarandbenignant
manner, such persons, not conceiving yourselves to be superior to others of like faith and conversation. But, with those who differ from you, not observ-
ing the unity of Catholic peace, by not duly celebrating Easter at the proper time, or who live perversely, hold no communion. Know well, and bear in
memory,thatifnecessityurgeyou,tochoosebetweenopposinginterests; I had much rather, you should remove my bones from the tomb, and retire from
those parts, taking up your habitation, wherever it shall please God to appoint, than that, on any account, you should consent to iniquity, or bend your necks to a schismatical yoke. Continue to study and to observe the Catholic decrees of our fathers most diligently ; and, be you solicitous to practise those institutes of regular observance, which the Divine mercy has
deigned to give you, througli my ministry. For, I know, that although I lived inacontemptiblemanner,accordingtotheestimationofsomepersons; you shall see, however, after my death, such as I have been, that my precepts are
a silent manner, during the night. About the usual time for night prayer, VenerableBedeadministeredHolyViaticumandExtremeUnction. After- wards, raising his eyes to heaven and with uplifted hands, our saint's last
He
yourselves, and divine charity," said he,
"
not to be '^ With despised. "
on account of infirmities, he spoke such sentences ; and, with a calm expectation of future felicity, the evening of that day closed. His prayers were prolonged, but in
many interruptions,
increasing
breath was exhaled, in an attempt to give thanks to his Creator. '9
died, on the 20th of March—the day for his festival—and in the year of our
Lord, 686,^° 687,^^ or 688,^^ according to various writers.
Soon, Bede himself went out, to announce the holy bishop's death to his
brethren, who were then engaged, in a recital of the Eifty-ninth Psalm, whicli
:
commenceswiththesewords "Deusrepulistinos,etdestruxistinos iratus
:
es et misertus est nobis. " It must be remarked, that this Psalm occurs, at MatinsforWednesday,intheRomanBreviary\ and,asthisportionofthe
Divine Office was usually said by monks of strict observance, before the dawn of day, it is probable, our saint died about the same time, on the morning of the fourtla day of the week. Wit—hout delay, one of the brethren, taking two torches ^one light in either hand to an elevated part of the island, by this signal, he was enabled to announce the death of our saint, to the monks, who were livinginLindisfarnemonastery. Thebrother,whowasappointedtoobserve this telegraphic signal, from the tower of Lindisfarne, went immediately to its monastic church, where the monks had been engaged, reciting the matutinal office. It was a remarkable coincidence, that as he entered, the choir was engaged in reciting the Eifty-ninth Psalm, as in the former instance, their brethren had done so on the Island of Fame. The body of Cuthbert, being put on board a vessel, was conveyed to Lindisfarne. There, a great multitude
'^ See Rev. S. Baring-Gould's "Lives of the Saints," vol. iii. , March 20, p. 355.
'9 See Bede's Life, grave's Life, cap. xlviii. , xlix.
xxxix.
Cap-
" See Rev. Dr. *' Ecclesiastical Lanigan's
cap.
History of Ireland," vol. iii. , chap, xviii. , ^° According to Sir James Ware, " De sect, iv. , p. 89. This is the true date for
Scriptoribus Hibernian," lib. i. , cap. iii. , p. his death.
31. See, also, Harris' Ware's Works, vol. " See Dempsters " Historia Ecclesiastica
iii. , Writers of Ireland, book i. , chap, iv. , p. 43.
896 LIVES OF THE IRISH SAINTS. [March 20.
of people, and a full choir of religious, chaunting Psalms, received it with due reverence and solemnity. It was afterwards consigned to a sarcophagus of stone, which was placed to the right of St. Peter's altar. =3 Bede relates, that a demoniac was restored, by having a portion of the water, that touched the body of our saint, poured into his mouth ; and, he observes, likewise, that a well was shown, near the southern part of the church, where Cuthbert's relicsreposed. ^* Manywereherecured,fromthattimeforward,asthewater alreadyspokenofhadbeenpreservedthere; while,anelegantframeworkof wood surrounded this well, which had its margin formed of small stones. ^5
Eleven '^^ afterthedeathofthis years
whenitwas his supposed
holy man,
remains had crumbled into dust, the monks of Lindisfame determined on ex-
huming his body, so that it might be placed in a shrine, and over that pavement, under which it had previously lain. This design was approved, by Bishop Eadbert, who had ordered the exhumation to take place, on the 20th of
March,a. d. 698. Onopeningthetomb,Cuthbert'sbodywasnotonlyfound whole,buteventhesaintappearedrathertobesleepingthandead; thevery garments, in which he had been shrouded, preserving an air of freshness. At this time, holy Bishop Eadbert was spending the time of Lent, in a place re- mote from the monastery, engaged at exercises of penance and prayer, accord- ing to the manner of his venerable predecessor, Cuthbert. Most probably, he was on the Island of Fame ; for, it is remarked, by Bede, that he was svirrounded by the sea-waves. But, the brethren, who were present at Cuth- bert's disentombment, admiring these miraculous appearances presented to their view, removed a portion of the shrouding which covered the body, as a present for Bishop Eadbert. Through reverence, however, they dared not removethatcovering,whichadheredmoreimmediatelytohisbody. When the holy bishop beheld this relic presented to him, he kissed it with great reverence, and instructed the brethren, to procure a new covering for Cuth- bert's remains, before placing them in the shrine, and to use the cloth instead of that shroud, which had been removed. He predicted, also, the great honour, which Lindisfarne was destined to enjoy, in after time, on account of this miracle. Soon, the brethren of the monastery, acting on their holy prelate's instnictions, put a new shroud around the body of our saint. After- wards, they placed it within a shrine, above the pavement. ''? Eadbert, who did not long survive this occurrence, was laid in the former tomb of Cuthbert. The shrine of this latter saint was placed over his body. ^^
The signs and wonders of Cuthbert's sanctity seemed to increase, even
afterhisremainshadbeendepositedinthetomb. VenerableBederelates
some miracles, which in his time were wrought at Lindisfarne, through the merits and intercession of this great servant of God. These narratives may
be found, in the forty-fourth, forty-fifth and forty-sixth chapters, which close his Life of St. Cuthbert. Capgrave adds considerably to this record, and
he gives us a very interesting account of Lindisfarne's subsequent histor}', from the fifty-third to the ninety-fifth, and last chapter, in his biography of our saint. We must rest satisfied, by merely referring the reader to these particulars, on account of the considerable length, to which our notices of St. Cuthbert have already extended. In passing to other topics, however,
Gentis Scotorum," tomus i. , lib. iii. , num. xx. Tertia Vita, lib. iv. , sect. 15, p. 124.
334, p. 136.
"3 Bede's Life of St. Cuthbert, cap. xl.
' Most likely, this is the miracle alluded
to in the Life of our saint, attributed to a coeval monk, as published in the BoUan- dists' " Acta Sanctorum," tomus iii. , Martii
*s Bede's Life, cap. xli.
^ See Bishop Challoner's " Britannia Sancta," part i. , March 20, p. 196.
•^ Bede's Life, caji. xlii. Capgrave's Life, cap. 1.
"^ Bede's Life, cap. xliii.
March 20. ] LIVES OF THE IRISH SAINTS. 897
we might remark on the great works done, through the religious foundation of
Lindistarne, from a missionary point of view. ^9
About 793,3° the Danes made a descent upon Lindisfame, when the monas-
tery was nearly destroyed. 3' The monks had removed the remains of St. Cuth-
bert, and then, they fled with them into Scotland. s^ They went westwards to '
Whithern, in Galloway ; but, when they sought to escape into Ireland, they were driven back by a furious tempest. The relics were afterwards moved to Norham, and thence to Melrose. Here they were kept, but only for a short time The body, enclosed in a stone coffin, was launched upon the Tweed, andthenconveyedtoTilmouth,inNorthumberland. 33 Infine,therelicsof St. Cuthbert were deposited, a. d. 999, by Bishop Aldhune,34 on a steep
in the form of a
plateau, horse-shoe,
had been
where a ThisplacewascalledDurham,3^andatpresent,itsgorgeousCathedrals? a
of Irish —architecture on a
development Romanesque magnificent scale,
with later Gothic introductions ot style dominates high over the River Wear, the intermediatebankbeingcoveredwithabeltoflargeascendingtrees. 3^ This remarkablebuildingwaserectedin1080;'9 but,ithassinceundergonevarious modifications. '*" Two grand towers, five naves, and two transepts,^^ rise
beside the former episcopal palace, for to Durham was transferred the See of Lindisfarne, after the relics ot our saint had been there permanently en-
*9 This is strongly represented, in the History written by Mr, Bright, of Oxford.
Chester-le- Street and Rippon saw His holy corpse ere Wardilaw
Hail'd him with joy and fear ;
And after many wanderings past. He chose his lordly seat at last. Where his Cathedral huge and vast
Looks down upon the Wear.
There deep in Durham's Gothic shade His relics are in secret laid. "
3* This Translation was commemorated,
on the 4th of September, at which day a notice of it will be found in this work.
"
35 See Britton's
Towns, Castles, Antiquities. Nobility, Gentry. " It contains a map and plates,
3° See Mabillon's " Annales Ordinis S. Benedicti," tomus ii. , lib. xxvi. , sect, xxvi. , p. 308.
3' bee " Chronicles of St. Colman, and of St. Colman's, Farahy, Diocese of Cloyne. " By Rev, Courtenay Moore, M. A. , Incum- bent, part i. , pp. 13, 14.
3* The whole of this expedition is very circumstantially related, in the Bollandists' "Acta Sanctorum," tomus iii. , Martii xx. Translatio Corporis ad vafia Loca et dem Dunelmum, pp. 124 to 137.
History of Durham, the
33 The following are Sir Walter Scott's "
lines, as found in Maimion," canto ii. ,
on the — removals of St. 14, frequent
and it was A. D. published, l8io,
stanza
Cuthbert's remains
in Svo.
:
3^
interesting
account of this
place
" Nor did Saint Cuthbert's daughters fail
To vie with these in holy tale ;
His body's resting-place of old
How oft their patron changed they told ; How, when the rude Dane burned their
pile.
The monks fled forth from Holy Isle ; O'er northern mountain, marsh, and
moor— From sea to
—
from shore to
Seven years Saint Cuthbert's corpse they
sea,
shore,
bore.
They rested them in fair Melrose ;
But, though alive he loved it well, Not there his relics might repose ;
For, wondrous tale to tell !
In his stone coffin forth he rides,
A pondrous bark for river tides,
Yet light as gossamer it glides Downward to Tilmouth cell.
Nor long was his abiding there,
phical,
Far southward did the saint
repair.
chapel
built,
in — 995. 3s
An
will be found, in the "Topographical and Historical Description of Durham," by Rev, T, Cox, with a map and cuts of Antiquities. It was published in 1720, as a small 4to
volume,
37 There is extant a Manuscript, intituled :
Farrago Cartarum ad Historiam Ecclesiae Dunelmensis spectantium. It is classed, MS, Bodl. 596. (2376), Ff. 203-206 b. veil, folio, xi, cent.
38 See the Rev, G. " Sketches in Omsby's
Durham, illustrated by Historical, Biogra-
and Architectural Notices. " Cuts of Seals, Arms, Monuments, are in this work, which was published at Durham, in 1846. " ,
39 See Rev, Alban Butler's Lives of the
Fathers, Martyrs and other principal Saints," vol, iii,, March xx. , at St. Cuthoert.
^° The accompanying illustration, drawn on the wood by William F. Wakeman, was engraved by Mrs. Millard.
*' For a technical
very complete descrip-
3L
898 LIVES OF THE IRISH SAINTS. [March 20.
shrined. A most competent critic' has pronounced the Minster of Durham to be one of the most imposing and best situated Cathedrals, in the wide world. ^ We learn from Monsignor Eyre's work/* that a statue^s had been erected to our saint, four hundred years after his death. The Cathedral and
Durham Cathedral, in England.
Monastery of Durham were also richly endowed, in honour of their famous
patron; while princes and nobles proved themselves special protectors of the place. The bishop was declared a count palatine, and he obtained a very
extensive civil jurisdiction. '''^ Yet, Durham and its people suffered, in course of time, from the ravages of war.
William the Conqueror marched with an army towards the North, and on his way devastated the whole country, between York and Durham. This warlike expedition is referred to a. d. i 069. ^7 From the city of Durham its inhabitants fled, and the monks left their convent. After a repose of seventy- five years, the bones of St. Cuthbert were once more removed to Lindisfarne. It is said, those who accompanied the relics were enabled to pass over dry- shod, to the island on that occasion. '*^ When the storm of war had subsided, the ho! y man's reuiains were brought to his former resting-place, and de-
see the fine folio volume of Robert
« •' of St. &c.
tion,
William
Illustrations and Descriptions of the Cathe- dral Church at Durliam. " Published at London, in 1843.
*' Le Comte de Montalembert.
*' See "Les Moines d'Occident," tome
Cuthbert," inscription :
*°See Dugdale's " Monasficon," where
Billing,
tuled,
SanctUS Cuthbertus Monachus Episcopus Lindisfar- nensis nunc patronus ecclesias ac libertatis
Dunelmensis. "
int
"Architectural
History
*5 It bore this
*'
liv. This is an XV. , chap, i. , p. 436.
history y John Speed's
iv. ,
opinion, in which the writer agrees, from a close and careiul inspection ot all its sur- roundings and interior, made on the occasion of a visit, in July, 1872.
See
he treats about the
Britaine," book ix. , chap, ii. , num. 17, p. 428.
** See this account furnished, in a very in- teresting article on Durham City, in Lewis*
of Durham.
" Historie of Great
March 20. ] LIVES OF THE IRISH SAINTS. 899
posited in a shrine. It is related, that in the twelfth century, on the 29th of August, A. D. 1104,^9 the body of our saint was translated, and found to be entire. 5° It was publicly shown at Durham,^* by Radulph, afterwards Arch- bishop of Canterbury.
In the time of King Henry VIII. , the shrine ot St. Cuthbert was plundered^' and demolished. The officials bore off his rich shrine, having removed the body, which was found to be entire. s^ Afterwards, the monks buried it privately, and under the spot,s+ where the faithful for so many ages hadpaiditsuchmarkedreverence. But,withthechangeofreligiousbelief, a knowledge of the grave passed away from popular traditions, so that the exact spot now appears to be unknown. ss Within the present century, the site of St. Cuthbert's relics was thought to have been ascertained ; and, accordingly, in May, 1827, preparations were made for their disinterment. Under a blue stone, in the middle of the presumed shrine of St. Cuthbert, and at the eastern extremity of the choir of Durham Cathedral, was then found a walled grave, containing the supposed coffin of our saint. The first, or outer one, was said to have been that of 1541 ; the second of 1041 ; the third, ot inner one, answered in every particular —to the description of that, referred to a. d. 698. 5^ This was found to contain not, indeed, as had been averred then, and even until 1539, the incorruptible body, but the entire skeleton of the saint ; the bottom of the grave was perfectly dry, free from offensive smell, and without the slightest symptom, that a human body had ever undergone decomposition within its walls. 57 The skeleton was found and swathed in five silk robes of emblematical embroidery ; the ornamental parts were laid with gold-leaf, and these again were covered with a robe of
"Topographical Dictionary vol. ii. , pp. no, III.
of
England,"
57 So
writer in the Quartei-ly Review states
<9 For a further account, the reader is re-
ferred to that date, in the present work. "
"
5° See Rev. John Lingard's Antiquities bert. It is quite possible, that the body
of the Anglo-Saxon Church," chap, viii. , p. 162.
5' See William of Malmesbury, Liber iv. , " De Pontificibus Angliae. "
may have been incorrupt, when it was first disinterred in 698. Instances are known in wliich, from natural causes, bodies have re- mained perfect for a considerable length of
5' A copy of St. John's Gospel was found time. But it would seem that, probably
in the coffin, and in the eighteenth cencury, the Earl of Litchfield bestowed this precious
document, on Rev. Thomas Philips, Canon of Tongres.
53 According to the testimony of Harps- field, S£ec. vii. , chap. 34.
5^ As we learn from " Ancient. Rites of the Church of Durham," p. 160.
55 See Rev. Alban Butler's " Lives of the Fathers, Martyrs and other principal Saints," vol. iii. , March xx. , at St. Cuth- bert.
5° We have an interesting account, written
" St.
elicited a reply in which —some exceptions lifetime ; but, it
by Rev. James Raine, and entitled
Cuthbert ; with an account of the state in
which his Remains were found, upon the
opening of his tomb, in Durham Cathedral,
in the year MDCCCXXVII. " Durham, 1828. ancient form, and set with garnets. It may This book conta—ins four plates. This work well have been worn by St. Cuthb>. 'rt in his
are taken to his statements from Rev. Dr. portable
is a rciic ol the saint. — personal
"
the Saint Cuthbertof theRev. JamesRaine. "
Lingard, and it is intituled
It was published at Newcastle, 1828, 8vo.
:
Remarks on
:
as the month of —a lately July, 1872,
:
There can be no reasonable doubt, that these were the actual remains of St. Cuth-
long beiore the translation in 1104 (when only one or two persons were allowed to
touch it), what passed for the incorrupt St. Cuthbert had been in truth a skeleton so shrouded and enveloped in robes as to give the appearance of an eiuiie body. The cavities of the eyes in the skull of the saint had been filled with round artificial balls of a whitish colour ; indicating, perhaps, that when first the actual body showed signs of collapsing, these balls had been inserted to give the full outline beneath the face-cloth, which no one was ever allowed to raise. " Respecting the relics, taken (rom among the
robes, the same writer makes—the following "
rather ill-con>idered remarks : They com- prise, among others, a cross of gold of very
is more
certain,
that a small
of oak
square slip plated
altar—a
with silver
Only portions of the silver plating remain ; and the oak beneath is inscribed with letters,
900
LIVES OF THE IRISH SAINTS. [March 20.
linen. Besides the skeleton were deposited several gold and silver insignia, with other rehi-s of the samt. ^^
At the present time, some doubt seems to prevail, regarding that exact spot, in which the body had been deposited. "^9 In September, 1867. certain explorations took place, to ascertain its discovery and identification,^" owing to the circumstance, that a hereditary Roman Catholic ot Gateshead became a Protestant, and gave up a paper, on which was written a secular tradition. ^' This paper was said to have been taken from the inside of a waistcoat, be- longing to a former Vicar-Apostolic. ^^ The information given was ascer- tained to have been no hoax; and, accordingly, the late Protestant Dean Waddington invited some of the Fathers from Ushaw College, and the head of the English Benedictines, to witness the explorations. Digging was com- menced, yet nothing was found but concrete and rock. ^3
In Ireland, the festival of St Cuthbert, Bishop and Confessor, was
formerly observed with an Office, containing Nine Lessons,^^ on the xiii.
Kalends ot April, corresponding with March 20th. In Rev. Dr. Kelly's
edition of the " oi we find entered, at the xiii. of the Martyrology Tallagh,"
:
Kalends of April, March 20th " Cutbricti Saxonis (i. Insi Menoc)^^ Innse
Menoc. "^^ Our Irish writers frequently apply the term Saxon, to those saints of their country, who laboured among the Saxons. We do not dis- cover any mention ot this saint, in the Irish Calendar, preserved in the Royal Irish Academy, at the xiii. of the Calends of April. The Scottish Kalendars have notices of this holy man, at the 20th of March, thus : the Kalendar of Drummond records his Natale, as GuthDert, in Britain f^ also the Kalendar of Hyrdmanstown, as St. Cuthbert, Bishop and Confessor f^ the Kalendar of Culenros has St. Cuthbert, Bishop f"^ the Kalendar De Nova Farina enters him, in a like manner ;7° the Kalendar of Arbuthnott has St. Cuthbert, Bishop and Confessor, with a notice, that his Office contained Nine Lessons ;7' the Kalendar in the Breviary of Aberdeen has Cuchtbert, Bishop and Con- fessor, with a similar notice, regarding his Office •p'^ in Adam Kmg's Kalen- dar, we have entered S. Cuthbert, bischop and confess, in Scotland vnder
"
Eugenius ye 2 -p while Dempster, in his
Menologium Scoticum," notes, at
the form of wliich shows, that the altar was coeval with St. Cuthbert. It was no doubt used by him ; and in accordance with a custom of that age, it may have been placed on his breast at his first interment. "
of " Noics and Queries," vol. xii. , pp. 149,
"^
lims, it is noticed, in the Kalendars of the Trinity College, Dublin, Manuscripts, local contemporaneous provincial news- classed : B. i. i. B. 3. i. B. 3. 5. B. 3. 8. paper, —the Newcastle Chronicle, which B. 3 9. B. 3. 10. B. 3. 12. B. 3. 13. B.
58 See notes to " Mannion. "
59 See, on this subject, the Fourth Series the Saints," vol.
" has it
of human
endure adversity. For, after you departed from me, my weakness continued
replied,
happened,
that
being deprived
assistance,
I
might
fulfilled, through a want of recollection.
embouchere of the River Tyne, which sepa- rated Deira from Bernicia, the two Nor- thumbrian provinces. See Le Comte de Montalembert's "Les Moines d'Occident," tome iv. , liv. xv,, chap, i. , pp, 427, 428, and n. 2.
He named another person, in a
unless he be a Bede, whom the people of
Genoa are said to venerate, at the loth of
April, and who was buried, in the monas-
tery of St. Benignus. See Arnold Wion's
'* He is
name occurring, in any of the Martyrologies,
as Colgan shows, from traditions and ac-
counts him, this man could regarding holy
not have been either the Elder Bede, here alluded to, nor the Venerable Bede, as some
Beda
Bede ; but, Colgan is not able to find his
styled,
Major, by
Venerable
"
Lignum Vitas," at that date. However,
894 LIVES OF THE IRISH SAINTS. [March 20.
special manner, to remain with him. This brother was suffering from dysenter}"-, whichbaffledtheskillofhisphysicians; but,beingamanofgreatprudence,
gravity and virtue, he was a faithful witness, regarding the closing actions of our saint's life. His biographer, Bede, leaving Fame Island, returned to the mainland. There he informed the monastic brothers, that Cuthbert
" It
pressed, of being interred on the island ; but, however, they thought it right to entreat him, that he should consent to have his remains afterwards trans-
expressed a wish to be buried on the island. He remarked, however seems to me better and more advisable, to obtain permission from him, that his body be transferred to this place, and here buried, with suitable honour, inthechurch. " Thisadvicewaswellreceived. VenerableBedewithothers returned and told the bishop, that they would not gainsay a desire he ex-
ferred to Lindisfarne. The saint dying
" Indeed, it was wish to my
replied :
depose my body in this isle, where whatever efforts I made for God were per-
formed. Here, 1 desire to end my course, and, hence, I hope the clement judge will raise me to a crown of justice ; and, for you, also, I think it better, that I rest here, on account of incursions to be feared from outcasts and enemies.
Again, perchance, many shall fly for refuge to my remains, as whatever I may be,famehasdivulgeditabroad,thatIamtheservantofChrist. Youmayoften be obliged to negotiate for my relics with princes, and therefore shall you suffer muchinconvenience,fromthepossessionofmybody. " Hisfriendsrepre- senting to him, with much earnestness, that a labour of this kind should prove
not but only light
Cuthbert after some
" If
you
visable, you should bury it in the church vaults, that you may be able to visit my tomb when you wish, and that others who come to you may enjoy the same privilege. " Tiiose, who heard him speak in this manner, thanked him for his permission and recommendation, on bended knees, and, then returning home, they renewed their visits, at intervals, to Fame Island. '^
When Cuthbert found the time of death approaching, with a rapid progress of his disease ; about the tliird hour, one day, he was removed, at his own re- quest, towards his cell and oratory. Amongst others, Bede assisted in bear- ing liim, for the holy man felt unable to walk. When they approached his cell door, the monks asked permission, that some of them might be allowed toremain,ashisassistants; althoughtheyknew,formanyyearspast,thesaint sufferednopersonbuthimself,toenterthishermitage. Lookingaroundhim, he saw a brother, named Vualchstod, or Walchstod,'^ and who lias been already spoken of, as wasted with dysentery. To him the saint granted this coveted permission. Having remained with the holy man, until the ninth
" Tlie
grateful,
wish to oppose my desires, and to take my body with you, it appears to me ad-
Vualchstod came out and called Venerable Bede,
saying : requirestliypresence; and,Icannowrelatetoyouawonderfuloccurrence, for, from the time I entered and touched the prelate, when leading him to the
oratory, I felt myself immediately relieved from every symptom of my long infirmity. " '7 On entering the oratory, about the nintli hour. Venerable Bede found holy Bishop Cuthbert before the altar, in a recumbent posture. Then, he entered into a conversation with Cutlibert, who spoke with great difficulty. Amongst other matters, the pious and learned ecclesiastic was solicitous to know, wliat would be the valedictory instructions of our saint, to his religious brethren. The servant of God then gave a few admonitions, with regard to the
hour,
bishop
considered him to have been. See Acta Sanctorum Hibemias," xx. Martii. Vita S.
See Dean Cressy's Church- History of Brittany," book xix. , chap, viii. , p. 472.
n.
•5 Bede's Life, cap. xxxvii. Capgrave's Life, cap. xlvii.
Capgravc's
Cuthbert! ,
29, p. 678. xlvi.
cap.
Life, cap.
"** "
'' Bede's Life,
xxxviii.
thought replied :
:
March 20. ] LIVES OF THE IRISH SAINTS. 895 absolute necessity of preserving peace and humility, and of avoiding whatever
"
might be calculated to oppose these virtues.
Always preserve peace among and when necessity requires, that you take counsel regarding your state, be careful that you are unanimous in
opinion. With other servants of Christ, hold friendly intercourse, and, in a
great degree, esteem those as united to you in religion, Avho come to partake
ofyourhospitality; receive,entertain,anddismiss,inafamiliarandbenignant
manner, such persons, not conceiving yourselves to be superior to others of like faith and conversation. But, with those who differ from you, not observ-
ing the unity of Catholic peace, by not duly celebrating Easter at the proper time, or who live perversely, hold no communion. Know well, and bear in
memory,thatifnecessityurgeyou,tochoosebetweenopposinginterests; I had much rather, you should remove my bones from the tomb, and retire from
those parts, taking up your habitation, wherever it shall please God to appoint, than that, on any account, you should consent to iniquity, or bend your necks to a schismatical yoke. Continue to study and to observe the Catholic decrees of our fathers most diligently ; and, be you solicitous to practise those institutes of regular observance, which the Divine mercy has
deigned to give you, througli my ministry. For, I know, that although I lived inacontemptiblemanner,accordingtotheestimationofsomepersons; you shall see, however, after my death, such as I have been, that my precepts are
a silent manner, during the night. About the usual time for night prayer, VenerableBedeadministeredHolyViaticumandExtremeUnction. After- wards, raising his eyes to heaven and with uplifted hands, our saint's last
He
yourselves, and divine charity," said he,
"
not to be '^ With despised. "
on account of infirmities, he spoke such sentences ; and, with a calm expectation of future felicity, the evening of that day closed. His prayers were prolonged, but in
many interruptions,
increasing
breath was exhaled, in an attempt to give thanks to his Creator. '9
died, on the 20th of March—the day for his festival—and in the year of our
Lord, 686,^° 687,^^ or 688,^^ according to various writers.
Soon, Bede himself went out, to announce the holy bishop's death to his
brethren, who were then engaged, in a recital of the Eifty-ninth Psalm, whicli
:
commenceswiththesewords "Deusrepulistinos,etdestruxistinos iratus
:
es et misertus est nobis. " It must be remarked, that this Psalm occurs, at MatinsforWednesday,intheRomanBreviary\ and,asthisportionofthe
Divine Office was usually said by monks of strict observance, before the dawn of day, it is probable, our saint died about the same time, on the morning of the fourtla day of the week. Wit—hout delay, one of the brethren, taking two torches ^one light in either hand to an elevated part of the island, by this signal, he was enabled to announce the death of our saint, to the monks, who were livinginLindisfarnemonastery. Thebrother,whowasappointedtoobserve this telegraphic signal, from the tower of Lindisfarne, went immediately to its monastic church, where the monks had been engaged, reciting the matutinal office. It was a remarkable coincidence, that as he entered, the choir was engaged in reciting the Eifty-ninth Psalm, as in the former instance, their brethren had done so on the Island of Fame. The body of Cuthbert, being put on board a vessel, was conveyed to Lindisfarne. There, a great multitude
'^ See Rev. S. Baring-Gould's "Lives of the Saints," vol. iii. , March 20, p. 355.
'9 See Bede's Life, grave's Life, cap. xlviii. , xlix.
xxxix.
Cap-
" See Rev. Dr. *' Ecclesiastical Lanigan's
cap.
History of Ireland," vol. iii. , chap, xviii. , ^° According to Sir James Ware, " De sect, iv. , p. 89. This is the true date for
Scriptoribus Hibernian," lib. i. , cap. iii. , p. his death.
31. See, also, Harris' Ware's Works, vol. " See Dempsters " Historia Ecclesiastica
iii. , Writers of Ireland, book i. , chap, iv. , p. 43.
896 LIVES OF THE IRISH SAINTS. [March 20.
of people, and a full choir of religious, chaunting Psalms, received it with due reverence and solemnity. It was afterwards consigned to a sarcophagus of stone, which was placed to the right of St. Peter's altar. =3 Bede relates, that a demoniac was restored, by having a portion of the water, that touched the body of our saint, poured into his mouth ; and, he observes, likewise, that a well was shown, near the southern part of the church, where Cuthbert's relicsreposed. ^* Manywereherecured,fromthattimeforward,asthewater alreadyspokenofhadbeenpreservedthere; while,anelegantframeworkof wood surrounded this well, which had its margin formed of small stones. ^5
Eleven '^^ afterthedeathofthis years
whenitwas his supposed
holy man,
remains had crumbled into dust, the monks of Lindisfame determined on ex-
huming his body, so that it might be placed in a shrine, and over that pavement, under which it had previously lain. This design was approved, by Bishop Eadbert, who had ordered the exhumation to take place, on the 20th of
March,a. d. 698. Onopeningthetomb,Cuthbert'sbodywasnotonlyfound whole,buteventhesaintappearedrathertobesleepingthandead; thevery garments, in which he had been shrouded, preserving an air of freshness. At this time, holy Bishop Eadbert was spending the time of Lent, in a place re- mote from the monastery, engaged at exercises of penance and prayer, accord- ing to the manner of his venerable predecessor, Cuthbert. Most probably, he was on the Island of Fame ; for, it is remarked, by Bede, that he was svirrounded by the sea-waves. But, the brethren, who were present at Cuth- bert's disentombment, admiring these miraculous appearances presented to their view, removed a portion of the shrouding which covered the body, as a present for Bishop Eadbert. Through reverence, however, they dared not removethatcovering,whichadheredmoreimmediatelytohisbody. When the holy bishop beheld this relic presented to him, he kissed it with great reverence, and instructed the brethren, to procure a new covering for Cuth- bert's remains, before placing them in the shrine, and to use the cloth instead of that shroud, which had been removed. He predicted, also, the great honour, which Lindisfarne was destined to enjoy, in after time, on account of this miracle. Soon, the brethren of the monastery, acting on their holy prelate's instnictions, put a new shroud around the body of our saint. After- wards, they placed it within a shrine, above the pavement. ''? Eadbert, who did not long survive this occurrence, was laid in the former tomb of Cuthbert. The shrine of this latter saint was placed over his body. ^^
The signs and wonders of Cuthbert's sanctity seemed to increase, even
afterhisremainshadbeendepositedinthetomb. VenerableBederelates
some miracles, which in his time were wrought at Lindisfarne, through the merits and intercession of this great servant of God. These narratives may
be found, in the forty-fourth, forty-fifth and forty-sixth chapters, which close his Life of St. Cuthbert. Capgrave adds considerably to this record, and
he gives us a very interesting account of Lindisfarne's subsequent histor}', from the fifty-third to the ninety-fifth, and last chapter, in his biography of our saint. We must rest satisfied, by merely referring the reader to these particulars, on account of the considerable length, to which our notices of St. Cuthbert have already extended. In passing to other topics, however,
Gentis Scotorum," tomus i. , lib. iii. , num. xx. Tertia Vita, lib. iv. , sect. 15, p. 124.
334, p. 136.
"3 Bede's Life of St. Cuthbert, cap. xl.
' Most likely, this is the miracle alluded
to in the Life of our saint, attributed to a coeval monk, as published in the BoUan- dists' " Acta Sanctorum," tomus iii. , Martii
*s Bede's Life, cap. xli.
^ See Bishop Challoner's " Britannia Sancta," part i. , March 20, p. 196.
•^ Bede's Life, caji. xlii. Capgrave's Life, cap. 1.
"^ Bede's Life, cap. xliii.
March 20. ] LIVES OF THE IRISH SAINTS. 897
we might remark on the great works done, through the religious foundation of
Lindistarne, from a missionary point of view. ^9
About 793,3° the Danes made a descent upon Lindisfame, when the monas-
tery was nearly destroyed. 3' The monks had removed the remains of St. Cuth-
bert, and then, they fled with them into Scotland. s^ They went westwards to '
Whithern, in Galloway ; but, when they sought to escape into Ireland, they were driven back by a furious tempest. The relics were afterwards moved to Norham, and thence to Melrose. Here they were kept, but only for a short time The body, enclosed in a stone coffin, was launched upon the Tweed, andthenconveyedtoTilmouth,inNorthumberland. 33 Infine,therelicsof St. Cuthbert were deposited, a. d. 999, by Bishop Aldhune,34 on a steep
in the form of a
plateau, horse-shoe,
had been
where a ThisplacewascalledDurham,3^andatpresent,itsgorgeousCathedrals? a
of Irish —architecture on a
development Romanesque magnificent scale,
with later Gothic introductions ot style dominates high over the River Wear, the intermediatebankbeingcoveredwithabeltoflargeascendingtrees. 3^ This remarkablebuildingwaserectedin1080;'9 but,ithassinceundergonevarious modifications. '*" Two grand towers, five naves, and two transepts,^^ rise
beside the former episcopal palace, for to Durham was transferred the See of Lindisfarne, after the relics ot our saint had been there permanently en-
*9 This is strongly represented, in the History written by Mr, Bright, of Oxford.
Chester-le- Street and Rippon saw His holy corpse ere Wardilaw
Hail'd him with joy and fear ;
And after many wanderings past. He chose his lordly seat at last. Where his Cathedral huge and vast
Looks down upon the Wear.
There deep in Durham's Gothic shade His relics are in secret laid. "
3* This Translation was commemorated,
on the 4th of September, at which day a notice of it will be found in this work.
"
35 See Britton's
Towns, Castles, Antiquities. Nobility, Gentry. " It contains a map and plates,
3° See Mabillon's " Annales Ordinis S. Benedicti," tomus ii. , lib. xxvi. , sect, xxvi. , p. 308.
3' bee " Chronicles of St. Colman, and of St. Colman's, Farahy, Diocese of Cloyne. " By Rev, Courtenay Moore, M. A. , Incum- bent, part i. , pp. 13, 14.
3* The whole of this expedition is very circumstantially related, in the Bollandists' "Acta Sanctorum," tomus iii. , Martii xx. Translatio Corporis ad vafia Loca et dem Dunelmum, pp. 124 to 137.
History of Durham, the
33 The following are Sir Walter Scott's "
lines, as found in Maimion," canto ii. ,
on the — removals of St. 14, frequent
and it was A. D. published, l8io,
stanza
Cuthbert's remains
in Svo.
:
3^
interesting
account of this
place
" Nor did Saint Cuthbert's daughters fail
To vie with these in holy tale ;
His body's resting-place of old
How oft their patron changed they told ; How, when the rude Dane burned their
pile.
The monks fled forth from Holy Isle ; O'er northern mountain, marsh, and
moor— From sea to
—
from shore to
Seven years Saint Cuthbert's corpse they
sea,
shore,
bore.
They rested them in fair Melrose ;
But, though alive he loved it well, Not there his relics might repose ;
For, wondrous tale to tell !
In his stone coffin forth he rides,
A pondrous bark for river tides,
Yet light as gossamer it glides Downward to Tilmouth cell.
Nor long was his abiding there,
phical,
Far southward did the saint
repair.
chapel
built,
in — 995. 3s
An
will be found, in the "Topographical and Historical Description of Durham," by Rev, T, Cox, with a map and cuts of Antiquities. It was published in 1720, as a small 4to
volume,
37 There is extant a Manuscript, intituled :
Farrago Cartarum ad Historiam Ecclesiae Dunelmensis spectantium. It is classed, MS, Bodl. 596. (2376), Ff. 203-206 b. veil, folio, xi, cent.
38 See the Rev, G. " Sketches in Omsby's
Durham, illustrated by Historical, Biogra-
and Architectural Notices. " Cuts of Seals, Arms, Monuments, are in this work, which was published at Durham, in 1846. " ,
39 See Rev, Alban Butler's Lives of the
Fathers, Martyrs and other principal Saints," vol, iii,, March xx. , at St. Cuthoert.
^° The accompanying illustration, drawn on the wood by William F. Wakeman, was engraved by Mrs. Millard.
*' For a technical
very complete descrip-
3L
898 LIVES OF THE IRISH SAINTS. [March 20.
shrined. A most competent critic' has pronounced the Minster of Durham to be one of the most imposing and best situated Cathedrals, in the wide world. ^ We learn from Monsignor Eyre's work/* that a statue^s had been erected to our saint, four hundred years after his death. The Cathedral and
Durham Cathedral, in England.
Monastery of Durham were also richly endowed, in honour of their famous
patron; while princes and nobles proved themselves special protectors of the place. The bishop was declared a count palatine, and he obtained a very
extensive civil jurisdiction. '''^ Yet, Durham and its people suffered, in course of time, from the ravages of war.
William the Conqueror marched with an army towards the North, and on his way devastated the whole country, between York and Durham. This warlike expedition is referred to a. d. i 069. ^7 From the city of Durham its inhabitants fled, and the monks left their convent. After a repose of seventy- five years, the bones of St. Cuthbert were once more removed to Lindisfarne. It is said, those who accompanied the relics were enabled to pass over dry- shod, to the island on that occasion. '*^ When the storm of war had subsided, the ho! y man's reuiains were brought to his former resting-place, and de-
see the fine folio volume of Robert
« •' of St. &c.
tion,
William
Illustrations and Descriptions of the Cathe- dral Church at Durliam. " Published at London, in 1843.
*' Le Comte de Montalembert.
*' See "Les Moines d'Occident," tome
Cuthbert," inscription :
*°See Dugdale's " Monasficon," where
Billing,
tuled,
SanctUS Cuthbertus Monachus Episcopus Lindisfar- nensis nunc patronus ecclesias ac libertatis
Dunelmensis. "
int
"Architectural
History
*5 It bore this
*'
liv. This is an XV. , chap, i. , p. 436.
history y John Speed's
iv. ,
opinion, in which the writer agrees, from a close and careiul inspection ot all its sur- roundings and interior, made on the occasion of a visit, in July, 1872.
See
he treats about the
Britaine," book ix. , chap, ii. , num. 17, p. 428.
** See this account furnished, in a very in- teresting article on Durham City, in Lewis*
of Durham.
" Historie of Great
March 20. ] LIVES OF THE IRISH SAINTS. 899
posited in a shrine. It is related, that in the twelfth century, on the 29th of August, A. D. 1104,^9 the body of our saint was translated, and found to be entire. 5° It was publicly shown at Durham,^* by Radulph, afterwards Arch- bishop of Canterbury.
In the time of King Henry VIII. , the shrine ot St. Cuthbert was plundered^' and demolished. The officials bore off his rich shrine, having removed the body, which was found to be entire. s^ Afterwards, the monks buried it privately, and under the spot,s+ where the faithful for so many ages hadpaiditsuchmarkedreverence. But,withthechangeofreligiousbelief, a knowledge of the grave passed away from popular traditions, so that the exact spot now appears to be unknown. ss Within the present century, the site of St. Cuthbert's relics was thought to have been ascertained ; and, accordingly, in May, 1827, preparations were made for their disinterment. Under a blue stone, in the middle of the presumed shrine of St. Cuthbert, and at the eastern extremity of the choir of Durham Cathedral, was then found a walled grave, containing the supposed coffin of our saint. The first, or outer one, was said to have been that of 1541 ; the second of 1041 ; the third, ot inner one, answered in every particular —to the description of that, referred to a. d. 698. 5^ This was found to contain not, indeed, as had been averred then, and even until 1539, the incorruptible body, but the entire skeleton of the saint ; the bottom of the grave was perfectly dry, free from offensive smell, and without the slightest symptom, that a human body had ever undergone decomposition within its walls. 57 The skeleton was found and swathed in five silk robes of emblematical embroidery ; the ornamental parts were laid with gold-leaf, and these again were covered with a robe of
"Topographical Dictionary vol. ii. , pp. no, III.
of
England,"
57 So
writer in the Quartei-ly Review states
<9 For a further account, the reader is re-
ferred to that date, in the present work. "
"
5° See Rev. John Lingard's Antiquities bert. It is quite possible, that the body
of the Anglo-Saxon Church," chap, viii. , p. 162.
5' See William of Malmesbury, Liber iv. , " De Pontificibus Angliae. "
may have been incorrupt, when it was first disinterred in 698. Instances are known in wliich, from natural causes, bodies have re- mained perfect for a considerable length of
5' A copy of St. John's Gospel was found time. But it would seem that, probably
in the coffin, and in the eighteenth cencury, the Earl of Litchfield bestowed this precious
document, on Rev. Thomas Philips, Canon of Tongres.
53 According to the testimony of Harps- field, S£ec. vii. , chap. 34.
5^ As we learn from " Ancient. Rites of the Church of Durham," p. 160.
55 See Rev. Alban Butler's " Lives of the Fathers, Martyrs and other principal Saints," vol. iii. , March xx. , at St. Cuth- bert.
5° We have an interesting account, written
" St.
elicited a reply in which —some exceptions lifetime ; but, it
by Rev. James Raine, and entitled
Cuthbert ; with an account of the state in
which his Remains were found, upon the
opening of his tomb, in Durham Cathedral,
in the year MDCCCXXVII. " Durham, 1828. ancient form, and set with garnets. It may This book conta—ins four plates. This work well have been worn by St. Cuthb>. 'rt in his
are taken to his statements from Rev. Dr. portable
is a rciic ol the saint. — personal
"
the Saint Cuthbertof theRev. JamesRaine. "
Lingard, and it is intituled
It was published at Newcastle, 1828, 8vo.
:
Remarks on
:
as the month of —a lately July, 1872,
:
There can be no reasonable doubt, that these were the actual remains of St. Cuth-
long beiore the translation in 1104 (when only one or two persons were allowed to
touch it), what passed for the incorrupt St. Cuthbert had been in truth a skeleton so shrouded and enveloped in robes as to give the appearance of an eiuiie body. The cavities of the eyes in the skull of the saint had been filled with round artificial balls of a whitish colour ; indicating, perhaps, that when first the actual body showed signs of collapsing, these balls had been inserted to give the full outline beneath the face-cloth, which no one was ever allowed to raise. " Respecting the relics, taken (rom among the
robes, the same writer makes—the following "
rather ill-con>idered remarks : They com- prise, among others, a cross of gold of very
is more
certain,
that a small
of oak
square slip plated
altar—a
with silver
Only portions of the silver plating remain ; and the oak beneath is inscribed with letters,
900
LIVES OF THE IRISH SAINTS. [March 20.
linen. Besides the skeleton were deposited several gold and silver insignia, with other rehi-s of the samt. ^^
At the present time, some doubt seems to prevail, regarding that exact spot, in which the body had been deposited. "^9 In September, 1867. certain explorations took place, to ascertain its discovery and identification,^" owing to the circumstance, that a hereditary Roman Catholic ot Gateshead became a Protestant, and gave up a paper, on which was written a secular tradition. ^' This paper was said to have been taken from the inside of a waistcoat, be- longing to a former Vicar-Apostolic. ^^ The information given was ascer- tained to have been no hoax; and, accordingly, the late Protestant Dean Waddington invited some of the Fathers from Ushaw College, and the head of the English Benedictines, to witness the explorations. Digging was com- menced, yet nothing was found but concrete and rock. ^3
In Ireland, the festival of St Cuthbert, Bishop and Confessor, was
formerly observed with an Office, containing Nine Lessons,^^ on the xiii.
Kalends ot April, corresponding with March 20th. In Rev. Dr. Kelly's
edition of the " oi we find entered, at the xiii. of the Martyrology Tallagh,"
:
Kalends of April, March 20th " Cutbricti Saxonis (i. Insi Menoc)^^ Innse
Menoc. "^^ Our Irish writers frequently apply the term Saxon, to those saints of their country, who laboured among the Saxons. We do not dis- cover any mention ot this saint, in the Irish Calendar, preserved in the Royal Irish Academy, at the xiii. of the Calends of April. The Scottish Kalendars have notices of this holy man, at the 20th of March, thus : the Kalendar of Drummond records his Natale, as GuthDert, in Britain f^ also the Kalendar of Hyrdmanstown, as St. Cuthbert, Bishop and Confessor f^ the Kalendar of Culenros has St. Cuthbert, Bishop f"^ the Kalendar De Nova Farina enters him, in a like manner ;7° the Kalendar of Arbuthnott has St. Cuthbert, Bishop and Confessor, with a notice, that his Office contained Nine Lessons ;7' the Kalendar in the Breviary of Aberdeen has Cuchtbert, Bishop and Con- fessor, with a similar notice, regarding his Office •p'^ in Adam Kmg's Kalen- dar, we have entered S. Cuthbert, bischop and confess, in Scotland vnder
"
Eugenius ye 2 -p while Dempster, in his
Menologium Scoticum," notes, at
the form of wliich shows, that the altar was coeval with St. Cuthbert. It was no doubt used by him ; and in accordance with a custom of that age, it may have been placed on his breast at his first interment. "
of " Noics and Queries," vol. xii. , pp. 149,
"^
lims, it is noticed, in the Kalendars of the Trinity College, Dublin, Manuscripts, local contemporaneous provincial news- classed : B. i. i. B. 3. i. B. 3. 5. B. 3. 8. paper, —the Newcastle Chronicle, which B. 3 9. B. 3. 10. B. 3. 12. B. 3. 13. B.
58 See notes to " Mannion. "
59 See, on this subject, the Fourth Series the Saints," vol.
