concerning the position on the view of voidness, the great treatises write about four levels of superiority: all Universal Vehicle philosophers except the Dialecticist Centrists accept the personal self- lessness in agreement with its determination by the Scripturalists; the Experientialists accept voidness as [things being] devoid of substantial subject-object-dichotomy and as things being devoid of the intrinsically identifiable imaginative construction which is intrinsically ascriptive and descriptive designation; the
Centrists [accept the view of] voidness as the negation of the truth-status of all things without negating the conventionally intrinsically identifiable status [of things]; and the Dialecticists [accept] the view of realitylessness which negates all things ' intrinsic identifiability in terms of both realities.
Thurman-Robert-a-F-Tr-Tsong-Khapa-Losang-Drakpa-Brilliant-Illumination-of-the-Lamp-of-the-Five-Stages
