No More Learning

"I thought it had
been a horse-I did. "
"Never mind. A horse is better than a stone any day. Well,
you see, I know all about you and your mother. "
"Yes. I will go with you. "
"Now for the next question: you're not to call me ma'am.
You must call me just my own name— respectfully, you know
just North Wind. "
"Well, please, North Wind, you are so beautiful, I am quite
ready to go with you. "
"You must not be ready to go with everything beautiful all
at once, Diamond. "
"But what's beautiful can't be bad. You're not bad, North
Wind? »


## p. 9472 (#496) ###########################################

GEORGE MACDONALD
9472
"No; I'm not bad.
But sometimes beautiful things grow bad
by doing bad, and it takes some time for their badness to spoil
their beauty. So little boys may be mistaken if they go after
things because they are beautiful. "
«
Well, I will go with you because you are beautiful and good
too. "
"Ah, but there's another thing, Diamond: What if I should
look ugly without being bad-look ugly myself because I am
making ugly things beautiful? what then? "
You tell me
"I don't quite understand you, North Wind.
what then. "
―
"Well, I will tell you. If you see me with my face all black,
don't be frightened. If you see me flapping wings like a bat's,
as big as the whole sky, don't be frightened. If you hear me
raging ten times worse than Mrs. Bill, the blacksmith's wife,-
even if you see me looking in at people's windows like Mrs. Eve
Dropper, the gardener's wife, you must believe that I am doing
my work. Nay, Diamond, if I change into a serpent or a tiger,
you must not let go your hold of me, for my hand will never
change in yours if you keep a good hold. If you keep a hold,
you will know who I am all the time, even when you look at
me and can't see me the least like the North Wind.
I may
look something very awful. Do you understand? »
"Quite well," said little Diamond.
"Come along then," said North Wind, and disappeared behind
the mountain of hay.
Diamond crept out of bed and followed her.


## p. 9473 (#497) ###########################################

9473
JEAN MACÉ
(1815-)
EAN MACE is a benign child-lover, and has never lost the
childlike simplicity and zest in life which characterize his
style. He was born in Paris in 1815; and his parents, plain
working-people who were ambitious for their boy, gave him unusual
advantages for one of his class. His course at the Collège Stanilaus
was not completed without self-sacrifice at home which made him
prize and improve his opportunities. At
twenty-one he became instructor in history
in the same college, and he was teaching
in the Collège Henri IV. , when he was
drafted as a soldier. After three years'
service he was bought out by his friend
and former professor M. Burette, whose pri-
vate secretary he became. Always inter-
ested in politics, and an ardent republican,
he welcomed the revolution of 1848 with
an enthusiasm which involved him in diffi-
culties a few years later. With the restor-
ation of the Empire under Louis Napoleon
he was banished; and in exile, at the age of
thirty-seven, he discovered his true vocation.
JEAN MACE
The "Little Château," at Beblenheim in Alsace, was a private
school for girls, kept by his friend Mademoiselle Verenet, who now
offered Macé a position as teacher of natural science and literature.
He loved to teach, loved to impart fact so that it might exercise a
moral influence upon character; and he was very happy in the calmly
busy life at Beblenheim, where, as he says, "I was at last in my
true calling. "
In 1861 he published the 'Histoire d'une Bouchée de Pain,'. a
simple yet comprehensive work on physiology, made as delightful as
a story-book to child readers. Its wide popularity both in French,
and in an English translation as The Story of a Mouthful of Bread,'
prompted a sequel, Les Serviteurs de l'Estomac' (The Servants of
the Stomach), also very successful. But the 'Contes du Petit Châ-
teau,' a collection of charming fairy tales written for his little pupils,
is Macé's masterpiece. These stories are simple lessons in thrift,
XVI-593



## p. 9474 (#498) ###########################################

9474
JEAN MACÉ
truth, and generosity, inculcated with dramatic force and imaginat-
ive vigor. Translated as 'Home Fairy Tales,' they have long been
familiar to English and American children.
After ten years at Beblenheim, Macé returned to Paris, where in
company with Stahl he established the popular Magasin d'Éducation
et de Récréation. One of his strongest desires has always been to
extend educational influences; and for this purpose he established in
1863 the Société des Bibliothèques Communales du Haut Rhin, and
later organized a League of Instruction for increasing the number of
schools and libraries.
THE NECKLACE OF TRUTH
From Mace's Fairy Book. Translated by Mary L. Booth, and published by
Harper & Brothers
THE
HERE was once a little girl by the name of Coralie, who took
pleasure in telling falsehoods. Some children think very
little of not speaking the truth; and a small falsehood, or a
great one in case of necessity, that saves them from a duty or
a punishment, procures them a pleasure, or gratifies their self-love,
seems to them the most allowable thing in the world. Now
Coralie was one of this sort. The truth was a thing of which
she had no idea; and any excuse was good to her, provided that it
was believed. Her parents were for a long time deceived by her
stories; but they saw at last that she was telling them what was
not true, and from that moment they had not the least confidence
in anything that she said.
It is a terrible thing for parents not to be able to believe
their children's words. It would be better almost to have no
children; for the habit of lying, early acquired, may lead them
in after years to the most shameful crimes: and what parent can
help trembling at the thought that he may be bringing up his
children to dishonor?
After vainly trying every means to reform her, Coralie's par-
ents resolved to take her to the enchanter Merlin, who was cele-
brated at that time over all the globe, and who was the greatest
friend of truth that ever lived. For this reason, little children
that were in the habit of telling falsehoods were brought to him
from all directions, in order that he might cure them.
The enchanter Merlin lived in a glass palace, the walls of
which were transparent; and never in his whole life had the


## p. 9475 (#499) ###########################################

JEAN MACÉ
9475
idea crossed his mind of disguising one of his actions, of causing
others to believe what was not true, or even of suffering them
to believe it by being silent when he might have spoken. He
knew liars by their odor a league off; and when Coralie ap-
proached the palace, he was obliged to burn vinegar to prevent
himself from being ill.
Coralie's mother, with a beating heart, undertook to explain
the vile disease which had attacked her daughter; and blushingly
commenced a confused speech, rendered misty by shame, when
Merlin stopped her short.
"I felt
"I know what is the matter, my good lady," said he.
your daughter's approach long ago. She is one of the greatest
liars in the world, and she has made me very uncomfortable. "
The parents perceived that fame had not deceived them in
praising the skill of the enchanter; and Coralie, covered with
confusion, knew not where to hide her head. She took refuge
under the apron of her mother, who sheltered her as well as she
could, terrified at the turn affairs were taking, while her father
stood before her to protect her at all risks. They were very
anxious that their child should be cured, but they wished her
cured gently and without hurting her.
"Don't be afraid," said Merlin, seeing their terror: "I do not
employ violence in curing these diseases. I am only going to
make Coralie a beautiful present, which I think will not displease
her. "
He opened a drawer, and took from it a magnificent amethyst
necklace, beautifully set, with a diamond clasp of dazzling lustre.
He put it on Coralie's neck, and dismissing the parents with a
friendly gesture, "Go, good people," said he, "and have no more
anxiety. Your daughter carries with her a sure guardian of the
truth. "
Coralie, flushed with pleasure, was hastily retreating, delighted
at having escaped so easily, when Merlin called her back.
"In a year," said he, looking at her sternly, "I shall come
for my necklace. Till that time I forbid you to take it off for a
single instant: if you dare to do so, woe be unto you! "
"Oh, I ask nothing better than always to wear it, it is so
beautiful. "
In order that you may know, I will tell you that this neck-
lace was none other than the famous Necklace of Truth, so much
talked of in ancient books, which unveiled every species of false-
hood.


## p. 9476 (#500) ###########################################

9476
JEAN MACÉ
The day after Coralie returned home she was sent to school.
As she had long been absent, all the little girls crowded round
her, as always happens in such cases. There was a general cry
of admiration at the sight of the necklace.
"Where did it come from? " and "Where did you get it? "
was asked on all sides.
In those days, for any one to say that he had been to the
enchanter Merlin's was to tell the whole story. Coralie took
good care not to betray herself in this way.
"I was sick for a long time," said she, boldly; "and on my
recovery, my parents gave me this beautiful necklace. "
A loud cry rose from all at once. The diamonds of the clasp,
which had shot forth so brilliant a light, had suddenly become
dim, and were turned to coarse glass.
"Well, yes, I have been sick! What are you making such a
fuss about ? »
At this second falsehood, the amethysts in turn changed to
ugly yellow stones. A new cry arose. Coralie, seeing all eyes
fixed on her necklace, looked that way herself, and was struck
with terror.
"I have been to the enchanter Merlin's," said she humbly,
understanding from what direction the blow came, and not dar
ing to persist in her falsehood.
Scarcely had she confessed the truth when the necklace re-
covered all its beauty; but the loud bursts of laughter that
sounded around her mortified her to such a degree that she felt
the need of saying something to retrieve her reputation.
"You do very wrong to laugh," said she, "for he treated us
with the greatest possible respect. He sent his carriage to meet
us at the next town, and you have no idea what a splendid car-
riage it was,-six white horses, pink satin cushions with gold
tassels, to say nothing of the negro coachman with his hair pow-
dered, and the three tall footmen behind! When we reached his
palace, which is all of jasper and porphyry, he came to meet us
at the vestibule, and led us to the dining-room, where stood a
table covered with things that I will not name to you, because
you never even heard speak of them. There was, in the first
place- »
The laughter, which had been suppressed with great difficulty
ever since she commenced this fine story, became at that mo-
ment so boisterous that she stopped in amazement; and casting
her eyes once more on the unlucky necklace, she shuddered


## p. 9477 (#501) ###########################################

JEAN MACÉ
9477
anew. At each detail that she had invented, the necklace had
become longer and longer, until it already dragged on the ground.
"You are stretching the truth," cried the little girls.
"Well, I confess it: we went on foot, and only stayed five
minutes. "
The necklace instantly shrunk to its proper size.
"And the necklace- - the necklace - - where did it come from? »
"He gave it to me without saying a word; probabl—"
She had not time to finish. The fatal necklace grew shorter
and shorter till it choked her terribly, and she gasped for want
of breath.
"You are keeping back part of the truth," cried her school-
fellows.
She hastened to alter the broken words while she could still
speak.
"He said that I was
world. "
-
-
one of the greatest-liars-in the
Instantly freed from the pressure that was strangling her, she
continued to cry with pain and mortification.
"That was why he gave me the necklace. He said that it
was a guardian of the truth, and I have been a great fool to be
proud of it. Now I am in a fine position! "
Her little companions had compassion on her grief; for they
were good girls, and they reflected how they should feel in her
place. You can imagine, indeed, that it was somewhat embar-
rassing for a girl to know that she could never more pervert the
truth.
ever.
"You are very good," said one of them. "If I were in your
place, I should soon send back the necklace: handsome as it is,
it is a great deal too troublesome. What hinders you from tak-
ing it off? "
Poor Coralie was silent; but the stones began to dance up and
down, and to make a terrible clatter.
"There is something that you have not told us," said the little
girls, their merriment restored by this extraordinary dance.
"I like to wear it. "
The diamonds and amethysts danced and clattered worse than
"There is a reason which you are hiding from us. "
"Well, since I can conceal nothing from you, he forbade me
to take it off, under penalty of some great calamity. "


## p. 9478 (#502) ###########################################

9478
JEAN MACÉ
You can imagine that with a companion of this kind, which
turned dull whenever the wearer did not tell the truth, which
grew longer whenever she added to it, which shrunk whenever
she subtracted from it, and which danced and clattered whenever
she was silent, a companion, moreover, of which she could not
rid herself, it was impossible even for the most hardened liar
not to keep closely to the truth. When Coralie once was fully
convinced that falsehood was useless, and that it would be in-
stantly discovered, it was not difficult for her to abandon it. The
consequence was, that when she became accustomed always to
tell the truth, she found herself so happy in it—she felt her
conscience so light and her mind so calm-that she began to
abhor falsehood for its own sake, and the necklace had nothing
more to do. Long before the year had passed, therefore, Merlin
came for his necklace, which he needed for another child that
was addicted to lying, and which, thanks to his art, he knew
was of no more use to Coralie.
---
-
No one can tell me what has become of this wonderful Neck-
lace of Truth; but it is thought that Merlin's heirs hid it after
his death, for fear of the ravages that it might cause on earth.
You can imagine what a calamity it would be to many people—
I do not speak only of children—if they were forced to wear it.
Some travelers who have returned from Central Africa declare
that they have seen it on the neck of a negro king, who knew
not how to lie; but they have never been able to prove their
words. Search is still being made for it, however; and if I were
a little child in the habit of telling falsehoods, I should not feel
quite sure that it might not some day be found again.


## p. 9478 (#503) ###########################################



## p. 9478 (#504) ###########################################


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## p. 9478 (#506) ###########################################



## p. 9479 (#507) ###########################################

9479
NICCOLO MACHIAVELLI
(1469-1527)
BY CHARLES P. NEILL
ICCOLO MACHIAVELLI, perhaps the greatest prose writer of the
Italian Renaissance, was born in Florence May 3d, 1469, and
died there June 22d, 1527. He was of ancient and distin-
guished lineage on both his father's and his mother's side, and many
of his more immediate ancestors had been honored by republican
Florence with high offices of State. His father Bernardo was a re-
spectable jurist, who to a moderate income from his profession added
a small revenue from some landed possessions. His mother was a
woman of culture, and a poet of some ability.
Of Niccolo's early life and education we know nothing. No trace
of him remains previous to his twenty-sixth year. But of his times.
and the scenes amid which he grew up, we know much. It was the
calm but demoralizing era of Lorenzo the Magnificent, when the
sturdy Florentine burghers rested satisfied with magnificence in lieu
of freedom, and, intoxicated with the spirit of a pagan renaissance,
abandoned themselves to the refinements of pleasure and luxury;
when their streets had ceased for a while to re-echo with the clash
of steel and the fierce shouts of contending factions, and resounded
with the productions of Lorenzo's melodious but indecent Muse.
Machiavelli was a true child of his time. He too was thoroughly
imbued with the spirit of the Renaissance; and looked back, fasci-
nated, on the ideals of that ancient world that was being revivified
for the men of his day. But philosophy, letters, and art were not the
only heritage that the bygone age had handed down; politics—the
building of States and of empire- this also had engaged the minds
of the men of that age, and it was this aspect of their activity that
fired the imagination of the young Florentine. From his writings we
know he was widely read in the Latin and Italian classics. But Vir-
gil and Horace appealed to him less than Livy, and Dante the poet
was less to him than Dante the politician; for he read his classics,
not as others, to drink in their music or be led captive by their
beauty, but to derive lessons in statecraft, and penetrate into the
secrets of the successful empire-builders of the past.
It is equally
-


## p. 9480 (#508) ###########################################

9480
NICCOLO MACHIAVELLI
certain, from a study of his works, that he had not mastered Greek.
Like Ariosto, Machiavelli was indebted for his superb literary tech-
nique solely to the study of the literature of his own nation.
With the expulsion of the Medici from Florence, Machiavelli, at
the age of thirty, emerged from obscurity to play a most important
rôle in the Florentine politics of the succeeding decade and a half.
In 1498 he was elected secretary to the Ten of War and Peace,-a
commission performing the functions of a ministry of war and of
home affairs, and having in addition control of the Florentine diplo-
matic service. From 1498 to 1512 Machiavelli was a zealous, patriotic,
and indefatigable servant of the republic. His energy was untiring,
his activity ceaseless and many-sided. He conducted the voluminous
diplomatic correspondence devolving upon his bureau, drew up me-
morials and plans in affairs of State for the use and guidance of the
Ten, undertook the reorganization of the Florentine troops, and went
himself on a constant succession of embassies, ranging in importance
from those to petty Italian States up to those to the court of France
and of the Emperor. He was by nature well adapted to the peculiar
needs of the diplomacy of that day; and the training he received in
that school must in turn have reacted on him to confirm his native
bent, and accentuate it until it became the distinguishing character-
istic of the man. His first lessons in politics and statecraft were
derived from Livy's history of the not over-scrupulous Romans; and
when he comes to take his lessons at first hand, it is in the midst
of the intrigues of republican Florence, or at the court of a Caterina
Sforza, or in the camp of a Cesare Borgia.
Small wonder that his
conception of politics should have omitted to take account of hon-
esty and the moral law; and that he conceived "the idea of giving
to politics an assured and scientific basis, treating them as having
a proper and distinct value of their own, entirely apart from their
moral value. "
During this period of his political activity, we have a large num-
ber of State papers and private letters from his pen; and two works
of literary cast have also come down to us. These are his 'Decen-
nale': historic narratives, cast into poetic form, of Italian events.
The first treats of the decade beginning 1494; and the second, an
unfinished fragment, of the decade beginning 1504. They are written
in easy terzine; and unfeigned sorrow for the miseries of Italy, torn
by internal discord, alternates with cynical mockery and stinging wit.
They are noteworthy as expressing the sentiment for a united Italy.
A third literary work of this period has been lost: 'Le Maschere,' a
satire modeled upon the comedies of Aristophanes.
When in 1512, after their long exile, the Medici returned to Flor-
ence in the train of her invader, Machiavelli, though not unwilling


## p. 9481 (#509) ###########################################

NICCOLO MACHIAVELLI
9481
to serve the restored rulers, was dismissed from his office and ban-
ished for a year from the confines of the city. Later, on suspicion
of being concerned in a plot against the Medici, he was thrown into
prison and tortured. He was soon afterward included in a gen-
eral pardon granted by the Cardinal de' Medici, then become Leo
X. But notwithstanding Machiavelli's earnest and persistent efforts
to win the good graces of the ruling family, he did not return to
public life until 1525; and this interval of enforced leisure from
affairs of State was the period of his literary activity. A number of
comedies, minor poems, and short prose compositions did not rise
above mediocrity. They were for the most part translations from
the classics, or imitations; and the names are hardly worth recount-
ing. But in one dramatic effort he rose to the stature of genius.
His 'Mandragola' achieved a flattering success both at Rome and in
Florence. It has been pronounced the finest comedy of the Italian
stage, and Macaulay rated it as inferior only to the greatest of
Molière's. In its form, its spontaneity, vivacity, and wit, it is not
surpassed by Shakespeare; but it is a biting satire on religion and
morality, with not even a hint of a moral to redeem it. Vice is
made humorous, and virtue silly; its satire is "deep and murderous";
and its plot too obscene to be narrated. In it Machiavelli has har-
nessed Pegasus to a garbage cart.
His lesser prose works are the 'Life of Castruccio Castracani,'
a "politico-military romance" made up partly from incidents in the
life of that hero, and partly from incidents taken from Diodorus Sicu-
lus's life of Agathocles, and concluding with a series of memorable
sayings attributed to Castruccio, but taken from the apophthegms of
Plutarch and Diogenes Laertius; and the Art of War,' a treatise
anticipating much of our modern tactics, and inveighing against the
mediæval system of mercenary troops of mail-clad men and horses.
A more ambitious undertaking, and in fact his largest work, is the
'History of Florence. ' At the suggestion of the Cardinal de' Medici,
the directors of the studio of Florence commissioned Machiavelli to
employ himself in writing a history of Florence, "from whatever
period he might think fit to select, and either in the Latin or the
Tuscan tongue, according to his taste. " He was to receive one hun-
dred florins a year for two years to enable him to pursue the work.
He chose his native tongue; and revised and polished his work until
it became a model of style, and in its best passages justifies his claim
to the title of the best and most finished of Italian prose writers.
He thus describes the luring of Giuliano de' Medici to his place of
assassination:-
:-
"This arrangement having been determined upon, they went into the
church, where the Cardinal had already arrived with Lorenzo de' Medici. The


## p. 9482 (#510) ###########################################

9482
NICCOLO MACHIAVELLI
church was crowded with people, and divine service had already commenced;
but Giuliano had not yet come. Francesco dei Pazzi, therefore, together with
Bernardo, who had been designated to kill Giuliano, went to his house, and by
artful persuasion induced him to go to the church. It is really a noteworthy
fact that so much hatred and the thoughts of so great an outrage could be
concealed under so much resoluteness of heart, as was the case with Francesco
and Bernardo; for on the way to church, and even after having entered it, they
entertained him with merry jests and youthful chatter. And Francesco, even.
under pretense of caressing him, felt him with his hands and pressed him in
his arms, for the purpose of ascertaining whether he wore a cuirass or any
other means of protection under his garments. »
But though Machiavelli had the historical style, he lacked histori-
cal perspective; he arranged his matter not according to objective
value, but placed in the boldest relief those events that best lent
support to his own theories of politics and statecraft. He makes his
facts to be as he wishes them, rather than as he knows them to be.
He wishes to throw contempt on mercenary troops, and though he
knows an engagement to have been bloody, prefers for his descrip-
tion such a conclusion as this: "In the tremendous defeat that was
noised throughout Italy, no one perished excepting Ludovico degli
Obizzi and two of his men, who being thrown from their horses were
smothered in the mud. " To Machiavelli history was largely to be
written as a tendenz roman,-manufactured to point a preconceived
moral.
Though Machiavelli wrote history, poetry, and comedy, it is not
by these he is remembered. The works that have made his name a
synonym, and given it a place in every tongue, are the two works
written almost in the first year of his retirement from political
life. These are The Prince' and the 'Discourses on the First Ten
Books of Titus Livius. ' Each is a treatise on statecraft; together they
form a complete and unified treatise, and represent an attempt to for-
mulate inductively a science of politics. The Discourses' study
republican institutions, 'The Prince' monarchical ones. The first is
the more elementary, and would come first in logical arrangement.
But in the writing of them Machiavelli had in view more than the
foundation of a science of politics. He was anxious to win the
favor of the Medici; and as these were not so much interested in
how republics are best built up, he completed 'The Prince' first, and
sent it forth dedicated "to the magnificent Lorenzo, son of Piero de'
Medici. "
In the Discourses,' the author essays "a new science of states-
manship, based on the experience of human events and history. " In
that day of worship of the ancient world, Machiavelli endeavors to
draw men to a study of its politics as well as its art. In Livy he
finds the field for this study.


## p. 9483 (#511) ###########################################

NICCOLO MACHIAVELLI
9483
"When we consider the general respect for antiquity, and how often-to
say nothing of other examples a great price is paid for some fragments of
an antique statue which we are anxious to possess to ornament our houses
with, or to give to artists who strive to imitate them in their own works;
and when we see, on the other hand, the wonderful examples which the his-
tory of ancient kingdoms and republics presents to us, the prodigies of virtue
and of wisdom displayed by the kings, captains, citizens, and legislators who
have sacrificed themselves for their country: when we see these, I say, more
admired than imitated, or so much neglected that not the least trace of this
ancient virtue remains, we cannot but be at the same time as much sur-
prised as afflicted; the more so as in the differences which arise between
citizens, or in the maladies to which they are subjected, we see these same
people have recourse to the judgments and the remedies prescribed by the
ancients. The civil laws are in fact nothing but the decisions given by their
jurisconsults, and which, reduced to a system, direct our modern jurists in
their decisions. And what is the science of medicine but the experience of
ancient physicians, which their successors have taken for a guide? And yet
to found a republic, maintain States, to govern a kingdom, organize an army,
conduct a war, dispense justice, and extend empires, you will find neither
prince nor republic, nor captain, nor citizen, who has recourse to the exam-
ples of antiquity! »
-
In his commentary on the course of Romulus in the founding
of Rome, we find the keynote of Machiavelli's system of political
science. His one aim is the building of a State; his one thought,
how best to accomplish his aim. Means are therefore to be selected,
and to be judged, solely as regards their effectiveness to the business
in hand. Ordinary means are of course to be preferred; but extraor-
dinary must be used when needed.
«Many will perhaps consider it an evil example that the founder of a civil
society, as Romulus was, should first have killed his brother, and then have
consented to the death of Titus Tatius, who had been elected to share the
royal authority with him; from which it might be concluded that the citizens,
according to the example of their prince, might, from ambition and the desire
to rule, destroy those who attempt to oppose their authority. This opinion
would be correct, if we do not take into consideration the object which Rom-
ulus had in view in committing that homicide. But we must assume, as a
general rule, that it never or rarely happens that a republic or monarchy is
well constituted, or its old institutions entirely reformed, unless it is done by
only one individual; it is even necessary that he whose mind has conceived
such a constitution should be alone in carrying it into effect. A sagacious
legislator of a republic, therefore, whose object is to promote the public good
and not his private interests, and who prefers his country to his own succes-
sors,
should concentrate all authority in himself; and a wise mind will never
censure any one for having employed any extraordinary means for the purpose
of establishing a kingdom or constituting a republic. It is well that when the
act accuses him, the result should excuse; and when the result is good, as in
the case of Romulus, it will always absolve him from blame. »


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9484
NICCOLO MACHIAVELLI
In an equally scientific and concise manner he analyzes the meth-
ods of preventing factions in a republic.
"We observe, from the example of the Roman consuls in restoring harmony
between the patricians and plebeians of Ardea, the means for obtaining that
object, which is none other than to kill the chiefs of the opposing factions. In
fact, there are only three ways of accomplishing it: the one is to put the
leaders to death, as the Romans did; or to banish them from the city; or to
reconcile them to each other under a pledge not to offend again. Of these
three ways, the last is the worst, being the least certain and effective. »
In 'The Prince,' a short treatise of twenty-six chapters, and mak-
ing little more than a hundred octavo pages, Machiavelli gives more
succinct and emphatic expression to the principles of his new polit-
ical science. The Prince' is the best known of all his works. It is
the one always connected with his name, and which has made his
name famous. It was said of the poet Gray that no other man had
walked down the aisle of fame with so small a book under his arm.
It might be repeated as truly of Machiavelli. Men, he has said,
"preferred infamy to oblivion, for at least infamy served to transmit
their names to posterity. " Had he written 'The Prince' to escape
oblivion, the fullest measure of his desire would have been attained.
For the model of his prince, Machiavelli took Cesare Borgia, and cites
him as an example worthy of imitation; and he has shared in the
execration that posterity has heaped upon Borgia.
The fifteenth and eighteenth chapters of The Prince' contain a
formulation of the principles that have brought down condemnation
on their author.
«The manner in which men live is so different from the way in which
they ought to live, that he who leaves the common course for that which he
ought to follow will find that it leads him to ruin rather than to safety. For
a man who in all respects will carry out only his professions of good, will be
apt to be ruined amongst so many who are evil. A prince therefore who
desires to maintain himself, must learn to be not always good, but to be so
or not as necessity may require. . . . For, all things considered, it will be
found that some things that seem like virtue will lead you to ruin if you fol-
low them; whilst others that apparently are vices will, if followed, result in
your safety and well-being. "
And again:-
"It must be evident to every one that it is more praiseworthy for a prince
always to maintain good faith, and practice integrity rather than craft and de-
ceit. And yet the experience of our own times has shown that those princes
have achieved great things who made small account of good faith, and who
understood by cunning to circumvent the intelligence of others; and that in


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NICCOLO MACHIAVELLI
9485
the end they got the better of those whose actions were dictated by loyalty
and good faith. You must know, therefore, that there are two ways of carry-
ing on a contest: the one by law, and the other by force. The first is prac-
ticed by men, and the other by animals; and as the first is often insufficient,
it becomes necessary to resort to the second.
"A prince then should know how to employ the nature of man, and that
of the beast as well.
A prince should be a fox, to know the traps
and snares; and a lion, to be able to frighten the wolves: for those who simply
hold to the nature of the lion do not understand their business.
. .
"A sagacious prince, then, cannot and should not fulfill his pledges when
their observance is contrary to his interest, and when the causes that induced
him to pledge his faith no longer exist. If men were all good, then indeed
this precept would be bad; but as men are naturally bad, and will not observe
their faith towards you, you must in the same way not observe yours towards
them: and no prince ever yet lacked legitimate reasons with which to color
his want of good faith.
"It is not necessary, however, for a prince to possess all the above-men-
tioned qualities; but it is essential that he should at least seem to have them.
I will even venture to say, that to have and to practice them constantly is
pernicious, but to seem to have them is useful. For instance, a prince should
seem to be merciful, faithful, humane, religious, and upright, and should even
be so in reality; but he should have his mind so trained that, when occasion
requires it, he may know how to change to the opposite. And it must be
understood that a prince, and especially one who has but recently acquired
his state, cannot perform all those things which cause men to be esteemed as
good; he being often obliged, for the sake of maintaining his state, to act con-
trary to humanity, charity, and religion. And therefore it is necessary that he
should have a versatile mind, capable of changing readily, according as the
winds and changes bid him; and as has been said above, not to swerve from
the good if possible, but to know how to resort to evil if necessity demands it. "
And yet in these same books we find expressions worthy of a
moralist.
« All enterprises to be undertaken should be for the honor of God and the
general good of the country. »
"In well-constituted governments, the citizens fear more to break their
oaths than the laws; because they esteem the power of God more than that
of men. "
"Even in war, but little glory is derived from any fraud that involves the
breaking of a given pledge and of agreements made. »
"It is impossible to believe that either valor or anything praiseworthy can
result from a dishonest education, or an impure and immodest mind. "
The strangest moral contradictions abound throughout 'The Prince,'
as they do in all Machiavelli's writings. He is saint or devil accord-
ing as you select your extracts from his writings. Macaulay has
given us a perfect characterization of the man and his works.


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NICCOLO MACHIAVELLI
"In all the writings which he gave to the public, and in all those which
the research of editors has in the course of three centuries discovered: in
his comedies, designed for the entertainment of the multitude; in his com-
ments on Livy, intended for the perusal of the most enthusiastic patriots of
Florence; in his History,' inscribed to one of the most amiable and esti-
mable of the popes; in his public dispatches; in his private memoranda,—
the same obliquity of moral principle for which The Prince' is so severely
censured, is more or less discernible. We doubt whether it would be possi-
ble to find, in all the many volumes of his compositions, a single expression
indicating that dissimulation and treachery had ever struck him as discredit-
able.
"After this, it may seem ridiculous to say that we are acquainted with
few writings which exhibit so much elevation of sentiment, so pure and
warm a zeal for the public good, or so just a view of the duties and rights
of citizens, as those of Machiavelli. Yet so it is. And even from 'The Prince'
itself, we could select many passages in support of this remark. To a reader
of our age and country, this inconsistency is at first perfectly bewildering.
The whole man seems to be an enigma; a grotesque assemblage of incongru-
ous qualities; selfishness and generosity, cruelty and benevolence, craft and
simplicity, abject villainy and romantic heroism. One sentence is such as a
veteran diplomatist would scarcely write in cipher for the direction of his
most confidential spy; the next seems to be extracted from a theme composed
by an ardent schoolboy on the death of Leonidas. An act of dexterous per-
fidy, and an act of patriotic self-devotion, call forth the same kind and the
same degree of respectful admiration. The moral sensibility of the writer
seems at once to be morbidly obtuse and morbidly acute. Two characters
altogether dissimilar are united in him. They are not merely joined, but in-
terwoven. They are the warp and the woof of his mind. "
In consequence of this, no writer has been more condemned or
more praised than Machiavelli. Shakespeare, reflecting English
thought, uses his name as the superlative for craft and murderous
treachery. But later years have raised up defenders for him, and his
rehabilitation is still going on. He has been lauded as "the noblest
and purest of patriots"; and more ardent admirers could "even praise
his generosity, nobility, and exquisite delicacy of mind, and go so far
as to declare him an incomparable model of public and private vir-
tue. " In 1787, after his dust had lain for nearly three centuries in an
obscure tomb beside that of Michelangelo, a monument was erected
above him, with the inscription given below.
TANTO NOMINI NULLUM PAR EULOGIUM
NICOLANO MACHIAVELLUS
[No eulogy could add aught to so great a name as that of Niccolo
Machiavelli. ]


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NICCOLO MACHIAVELLI
9487
In 1859 the government of his native Tuscany itself gave his works
to the public in a complete edition. And in 1869 the Italian govern-
ment enrolled him in its calendar of great ones; and placed above
the door of the house in Florence in which he lived and died, a mar-
ble tablet, inscribed -
A NICCOLO MACHIAVELLI
Dell' Unità Nazionale Precursore audace e indovino
E d'Armi proprie e non aventizie primo Institutore e Maestro
L'Italia Una e Armata pose il 3 Maggio 1869
IL QUARTO DI LUI CENTENNARIO
[To Niccolo Machiavelli - the intrepid and prophetic Precursor of National
Unity, and the first Institutor and Master of her own Armies in place
of adventitious ones - United and Armed Italy places this on May 3d,
1869, his Fourth Centenary. ]
His rehabilitation proceeds from two causes. Later research has
shown that perhaps he only reflected his time; and his works breathe
a passionate longing for that Italian unity which in our day has been
realized. He may be worthy canonization as a national saint; but
those who are more interested in the integrity of moral standards
than in Italian unity will doubtless continue to refuse beatification to
one who indeed knew the Roman virtus, but was insensible to the
nature of virtue as understood by the followers of Christ. And no
amount of research into the history of his age can make his princi-
ples less vicious in themselves. A better understanding of his day
can only lessen the boldness of the relief in which he has heretofore
stood out in history. He was probably no worse than many of his
fellows. He only gave a scientific formulation to their practices. He
dared openly to avow and justify the principles that their actions
implied. They paid to virtue the court of hypocrisy, and like the
Pharisee of the earlier time, preached righteousness and did evil; but
Machiavelli was more daring, and when he served the devil, disdained
to go about his business in the livery of heaven.
Charles P. Mall


## p. 9488 (#516) ###########################################

9488
NICCOLO MACHIAVELLI
THE CONSPIRACY AGAINST CARLO GALEAZZO, DUKE
OF MILAN, 1476
From the History of Florence>
Wuns
the transactions between the King and the Pope
were in progress, and those in Tuscany, in the manner
we have related, an event of greater importance occurred
in Lombardy. Cola Montana, a learned and ambitious man, taught
the Latin language to the youth of the principal families in Mi-
lan. Either out of hatred to the character and manners of the
duke, or from some other cause, he constantly deprecated the
condition of those who live under a bad prince; calling those
glorious and happy who had the good fortune to be born and
live in a republic. He endeavored to show that the most cele-
brated men had been produced in republics, and not reared
under princes; that the former cherish virtue, whilst the latter
destroy it; the one deriving advantage from virtuous men, whilst
the latter naturally fear them. The youths with whom he was
most intimate were Giovanni Andrea Lampognano, Carlo Vis-
conti, and Girolamo Olgiato. He frequently discussed with
them the faults of their prince, and the wretched condition of
those who were subject to him; and by constantly inculcating his
principles, acquired such an ascendency over their minds as to
induce them to bind themselves by oath to effect the duke's de-
struction, as soon as they became old enough to attempt it.
Their minds being fully occupied with this design, which grew
with their years, the duke's conduct and their own private inju-
ries served to hasten its execution. Galeazzo was licentious and
cruel; of both which vices he had given such repeated proofs
that he became odious to all. .
These private injuries
increased the young men's desire for vengeance, and the deliv-
erance of their country from so many evils; trusting that when-
ever they should succeed in destroying the duke, many of the
nobility and all the people would rise in their defense. Being
resolved upon their undertaking, they were often together; which,
on account of their long intimacy, did not excite any suspicion.
They frequently discussed the subject; and in order to familiar-
ize their minds with the deed itself, they practiced striking each
other in the breast and in the side with the sheathed daggers
intended to be used for the purpose. On considering the most
suitable time and place, the castle seemed insecure; during the


## p. 9489 (#517) ###########################################

NICCOLO MACHIAVELLI
9489
chase, uncertain and dangerous; whilst going about the city for
his own amusement, difficult if not impracticable; and at a ban-
quet, of doubtful result. They therefore determined to kill him
upon the occasion of some procession or public festivity, when
there would be no doubt of his presence, and where they might
under various pretexts assemble their friends. It was also re-
solved that if one of their number were prevented from attend-
ing, on any account whatever, the rest should put him to death
in the midst of their armed enemies.
It was now the close of the year 1476,- near Christmas; and
as it was customary for the duke to go upon St. Stephen's day,
in great solemnity, to the church of that martyr, they considered
this the most suitable opportunity for the execution of their de-
sign. Upon the morning of that day they ordered some of their
most trusty friends and servants to arm, telling them they wished
to go to the assistance of Giovanandrea, who, contrary to the wish
of some of his neighbors, intended to turn a water-course into
his estate; but that before they went they wished to take leave
of the prince. They also assembled, under various pretenses,
other friends and relatives; trusting that when the deed was ac-
complished, every one would join them in the completion of their
enterprise. It was their intention, after the duke's death, to col-
lect their followers together and proceed to those parts of the
city where they imagined the plebeians would be most disposed
to take arms against the duchess and the principal ministers of
State: and they thought the people, on account of the famine
which then prevailed, would easily be induced to follow them;
for it was their design to give up the houses of Cecco Simonetta,
Giovanni Botti, and Francesco Lucani,-all leading men in the
government, to be plundered, and by this means gain over the
populace and restore liberty to the community. With these ideas,
and with minds resolved upon their execution, Giovanandrea and
the rest were early at the church, and heard mass together; after
which Giovanandrea, turning to a statue of St. Ambrose, said,
"O patron of our city! thou knowest our intention, and the end
we would attain by so many dangers: favor our enterprise, and
prove, by protecting the oppressed, that tyranny is offensive to
thee. "
-
XVI-594
To the duke, on the other hand, when intending to go to the
church, many omens occurred of his approaching death; for in the
morning, having put on a cuirass, as was his frequent custom, he


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9490
NICCOLO MACHIAVELLI
immediately took it off again, either because it inconvenienced
him or that he did not like its appearance. He then wished to
hear mass in the castle; but found that the priest who officiated
in the chapel had gone to St. Stephen's, and taken with him the
sacred utensils. On this he desired the service to be performed
by the Bishop of Como, who acquainted him with preventing
circumstances. Thus, almost compelled, he determined to go to
the church; but before his departure he caused his sons, Giovan
Galeazzo and Ermes, to be brought to him, and embraced and
kissed them several times, seeming reluctant to part with them.
He then left the castle, and with the ambassadors of Ferrara and
Mantua on either hand, proceeded to St. Stephen's.
The conspirators, to avoid exciting suspicion, and to escape
the cold, which was very severe, had withdrawn to an apart-
ment of the arch-priest, who was a friend of theirs; but hearing
the duke's approach, they came into the church, Giovanandrea
and Girolamo placing themselves upon the right hand of the en-
trance and Carlo on the left. Those who led the procession
had already entered, and were followed by the duke, surrounded
by such a multitude as is usual on similar occasions. The first
attack was made by Lampognano and Girolamo; who, pretending
to clear the way for the prince, came close to him, and grasping
their daggers, which being short and sharp were concealed in the
sleeves of their vests, struck at him. Lampognano gave him
two wounds, one in the belly, the other in the throat. Girolamo
struck him in the throat and breast. Carlo Visconti, being nearer
the door, and the duke having passed, could not wound him in
front; but with two strokes transpierced his shoulder and spine.
These six wounds were inflicted so instantaneously that the duke
had fallen before any one was aware of what had happened; and
he expired, having only once ejaculated the name of the Virgin,
as if imploring her assistance.
A great tumult immediately ensued; several swords were
drawn; and as often happens in sudden emergencies, some fled
from the church and others ran towards the scene of tumult,
both without any definite motive or knowledge of what had oc-
curred. Those, however, who were nearest the duke and had
seen him slain, recognizing the murderers, pursued them. Gio-
vanandrea, endeavoring to make his way out of the church, had
to pass among the women, who being numerous, and according
to their custom seated upon the ground, impeded his progress


## p. 9491 (#519) ###########################################

NICCOLO MACHIAVELLI
9491
by their apparel; and being overtaken, he was killed by a Moor,
one of the duke's footmen. Carlo was slain by those who were
immediately around him. Girolamo Olgiato passed through the
crowd, and got out of the church; but seeing his companions
dead, and not knowing where else to go, he went home, where
his father and brothers refused to receive him; his mother only,
having compassion on her son, recommended him to a priest,
an old friend of the family, who, disguising him in his own ap-
parel, led him to his house. Here he remained two days, not
without hope that some disturbance might arise in Milan which
would contribute to his safety. This not occurring, and appre-
hensive that his hiding-place would be discovered, he endeavored
to escape in disguise; but being observed, he was given over to
justice, and disclosed all the particulars of the conspiracy. Giro-
lamo was twenty-three years of age, and exhibited no less com-
posure at his death than resolution in his previous conduct; for
being stripped of his garments, and in the hands of the execu-
tioner, who stood by with the sword unsheathed ready to deprive
him of life, he repeated the following words in the Latin tongue,
in which he was well versed: "Mors acerba, fama perpetua, stabit
vetus memoria facti. »*
The enterprise of these unfortunate young men was conducted
with secrecy and executed with resolution; and they failed for
want of the support of those whom they expected to rise in
their defense. Let princes therefore learn to live so as to ren-
der themselves beloved and respected by their subjects, that none
may have hope of safety after having destroyed them; and let
others see how vain is the expectation which induces them to
trust so much to the multitude as to believe that even when
discontented, they will either embrace their cause or ward off
their dangers. This event spread consternation all over Italy;
but those which shortly afterwards occurred in Florence caused
much more alarm, and terminated a peace of twelve years' con-
tinuance. Having commenced with blood and horror, they will
have a melancholy and tearful conclusion.
* "Death is bitter, but fame is eternal, and the memory of this deed shall
long endure. »


## p. 9492 (#520) ###########################################

NICCOLO MACHIAVELLI
9492
HOW A PRINCE OUGHT TO AVOID FLATTERERS
From The Prince>
I
MUST not forget to mention one evil against which princes
should ever be upon their guard, and which they cannot
avoid except by the greatest prudence; and this evil is the
flattery which reigns in every court. Men have so much self-
love, and so good an opinion of themselves, that it is very diffi-
cult to steer clear of such contagion; and besides, in endeavoring
to avoid it, they run the risk of being despised.
For princes have no other way of expelling flatterers than by
showing that the truth will not offend. Yet if every one had the
privilege of uttering his sentiments with impunity, what would
become of the respect due to the majesty of the sovereign? A
prudent prince should take a middle course, and make choice of
some discreet men in his State, to whom alone he may give the
liberty of telling him the truth on such subjects as he shall
request information upon from them. He ought undoubtedly to
interrogate them and hear their opinions upon every subject of
importance, and determine afterwards according to his own
judgment; conducting himself at all times in such a manner as
to convince every one that the more freely they speak the more
acceptable they will be. After which he should listen to nobody
else, but proceed firmly and steadily in the execution of what he
has determined.