No More Learning

I said
he was St. Francis of Assisi in a new dransmigration produced, und he
laughed und said he had never preach to der fishes. He sold dem for
trepang--beche-de-mer.

"Und dot man, who was king of beasts-tamer men, he had in der house
shush such anoder as dot devil-animal in der cage--a great orangoutang
dot thought he was a man. He haf found him when he was a child--der
orangoutang--und he was child and brother and opera comique all round to
Bertran. He had his room in dot house--not a cage, but a room--mit a bed
and sheets, and he would go to bed and get up in der morning and smoke
his cigar und eat his dinner mit Bertran, und walk mit him hand-in-hand,
which was most horrible. Herr Gott! I haf seen dot beast throw himself
back in his chair and laugh when Bertran haf made fun of me. He was
not a beast; he was a man, and he talked to Bertran, und Bertran
comprehended, for I have seen dem. Und he was always politeful to me
except when I talk too long to Bertran und say nodings at all to him.
Den he would pull me away--dis great, dark devil, mit his enormous paws
shush as if I was a child. He was not a beast, he was a man. Dis I saw
pefore I know him three months, und Bertran he haf saw the same; and
Bimi, der orangoutang, haf understood us both, mit his cigar between his
big-dog teeth und der blue gum.

"I was dere a year, dere und at dere oder islands--somedimes for monkeys
and somedimes for butterflies und orchits. One time Bertran says to me
dot he will be married, because he hass found a girl dot was goot, and
he inquire if this marrying idea was right. I would not say, pecause
it was not me dot was going to be married. Den he go off courting der
girl--she was a half-caste French girl--very pretty. Haf you got a new
light for my cigar? Oof! Very pretty. Only I say 'Haf you thought of
Bimi? If he pulls me away when I talk to you, what will he do to your
wife? He will pull her in pieces. If I was you, Bertran, I would gif my
wife for wedding present der stuff figure of Bimi. ' By dot time I bad
learned somedings about der monkey peoples. 'Shoot him? ' says Bertran.
'He is your beast,' I said; 'if he was mine he would be shot now. '

"Den I felt at der back of my neck der fingers of Bimi. Mein Gott! I
tell you dot he talked through dose fingers. It was der deaf-and-dumb
alphabet all gomplete. He slide his hairy arm round my neck, and he tilt
up my chin and look into my face, shust to see if I understood his talk
so well as he understood mine.

"'See now dere! ' says Bertran, 'und you would shoot him while he is
cuddling you? Dot is der Teuton ingrate! '

"But I knew dot I had made Bimi a life's enemy, pecause his fingers haf
talk murder through the back of my neck. Next dime I see Bimi dere was
a pistol in my belt, und he touch it once, and I open de breech to show
him it was loaded. He haf seen der liddle monkeys killed in der woods,
and he understood.

"So Bertran he was married, and he forgot clean about Bimi dot was
skippin' alone on the beach mit der haf of a human soul in his belly.
I was see him skip, und he took a big bough und thrash der sand till he
haf made a great hole like a grave. So I says to Bertran 'For any sakes,
kill Bimi. He is mad mit der jealousy. '

"Bertran haf said: 'He is not mad at all. He haf obey and love my wife,
und if she speaks he will get her slippers,' und he looked at his wife
across der room. She was a very pretty girl.

"Den I said to him: 'Dost thou pretend to know monkeys und dis beast dot
is lashing himself mad upon der sands, pecause you do not talk to him?
Shoot him when he comes to der house, for he haf der light in his eyes
dot means killing--und killing. ' Bimi come to der house, but dere was
no light in his eyes. It was all put away, cunning--so cunning--und he
fetch der girl her slippers, and Bertran turn to me und say: 'Dost thou
know him in nine months more dan I haf known him in twelve years? Shall a
child stab his fader? I have fed him, und he was my child. Do not speak
this nonsense to my wife or to me any more. '

"Dot next day Bertran came to my house to help me make some wood cases
for der specimens, und he tell me dot he haf left his wife a liddle
while mit Bimi in der garden. Den I finish my cases quick, und I say:
'Let us go to your house und get a trink. ' He laugh und say: 'Come
along, dry mans. '

"His wife was not in der garden, und Bimi did not come when Bertran
called. Und his wife did not come when he called, und he knocked at her
bedroom door und dot was shut tight-locked. Den he looked at me, und his
face was white. I broke down der door mit my shoulder, und der thatch of
der roof was torn into a great hole, und der sun came in upon der floor.
Haf you ever seen paper in der waste-basket, or cards at whist on der
table scattered? Dere was no wife dot could be seen. I tell you dere was
noddings in dot room dot might be a woman. Dere was stuff on der floor,
und dot was all. I looked at dese things und I was very sick; but
Bertran looked a little longer at what was upon the floor und der walls,
und der hole in der thatch. Den he pegan to laugh, soft and low, und I
know und thank God dot he was mad. He nefer cried, he nefer prayed. He
stood still in der doorway und laugh to himself. Den he said: 'She haf
locked herself in dis room, and he haf torn up der thatch. Fi donc. Dot
is so. We will mend der thatch und wait for Bimi. He will surely come. '

"I tell you we waited ten days in dot house, after der room was made
into a room again, and once or twice we saw Bimi comin' a liddle way
from der woods. He was afraid pecause he haf done wrong. Bertran called
him when he was come to look on the tenth day, und Bimi come skipping
along der beach und making noises, mit a long piece of Nack hair in his
hands. Den Bertran laugh and say, 'Fi donc' shust as if it was a glass
broken upon der table; und Bimi come nearer, und Bertran was honey-sweet
in his voice and laughed to himself. For three days he made love to
Bimi, pecause Bimi would not let himself be touched Den Bimi come to
dinner at der same table mit us, und der hair on his hands was all
black und thick mit--mit what had dried on his hands. Bertran gave him
sangaree till Bimi was drunk and stupid, und den--"

Hans paused to puff at his cigar.

"And then? " said I.

"Und den Bertran kill him with his hands, und I go for a walk upon der
heach. It was Bertran's own piziness. When I come back der ape he was
dead, und Bertran he was dying abofe him; but still he laughed a liddle
und low, and he was quite content. Now you know der formula uf der
strength of der orangoutang--it is more as seven to one in relation to
man. But Bertran, he haf killed Bimi mit sooch dings as Gott gif him.
Dot was der mericle. "

The infernal clamor in the cage recommenced. "Aha! Dot friend of ours
haf still too much Ego in his Cosmos, Be quiet, thou! "

Hans hissed long and venomously. We could hear the great beast quaking
in his cage.

"But why in the world didn't you help Bertran instead of letting him be
killed? " I asked.

"My friend," said Hans, composedly stretching himself to slumber, "it
was not nice even to mineself dot I should lif after I had seen dot room
wit der hole in der thatch. Und Bertran, he was her husband. Good-night,
und sleep well. "




NAMGAY DOOLA

ONCE upon a time there was a king who lived on the road to Thibet, very
many miles in the Himalaya Mountains. His kingdom was 11,000 feet above
the sea, and exactly four miles square, but most of the miles stood on
end, owing to the nature of the country. His revenues were rather less
than 400 pounds yearly, and they were expended on the maintenance of one
elephant and a standing army of five men. He was tributary to the Indian
government, who allowed him certain sums for keeping a section of the
Himalaya-Thibet road in repair. He further increased his revenues by
selling timber to the railway companies, for he would cut the great
deodar trees in his own forest and they fell thundering into the Sutlej
River and were swept down to the Plains, 300 miles away, and became
railway ties. Now and again this king, whose name does not matter, would
mount a ring-streaked horse and ride scores of miles to Simlatown to
confer with the lieutenant-governor on matters of state, or assure the
viceroy that his sword was at the service of the queen-empress. Then
the viceroy would cause a ruffle of drums to be sounded and the
ring-streaked horse and the cavalry of the state--two men in
tatters--and the herald who bore the Silver Stick before the king
would trot back to their own place, which was between the tail of a
heaven-climbing glacier and a dark birch forest.

Now, from such a king, always remembering that he possessed one
veritable elephant and could count his descent for 1,200 years, I
expected, when it was my fate to wander through his dominions, no more
than mere license to live.

The night had closed in rain, and rolling clouds blotted out the lights
of the villages in the valley. Forty miles away, untouched by cloud or
storm, the white shoulder of Dongo Pa--the Mountain of the Council of
the Gods--upheld the evening star. The monkeys sung sorrowfully to each
other as they hunted for dry roots in the fern-draped trees, and the
last puff of the day-wind brought from the unseen villages the scent
of damp wood smoke, hot cakes, dripping undergrowth, and rotting
pine-cones. That smell is the true smell of the Himalayas, and if it
once gets into the blood of a man he will, at the last, forgetting
everything else, return to the Hills to die. The clouds closed and the
smell went away, and there remained nothing in all the world except
chilling white mists and the boom of the Sutlej River.

A fat-tailed sheep, who did not want to die, bleated lamentably at
my tent-door. He was scuffling with the prime minister and the
director-general of public education, and he was a royal gift to me and
my camp servants. I expressed my thanks suitably and inquired if I might
have audience of the king. The prime minister readjusted his turban--it
had fallen off in the struggle--and assured me that the king would
be very pleased to see me. Therefore I dispatched two bottles as a
foretaste, and when the sheep had entered upon another incarnation,
climbed up to the king's palace through the wet. He had sent his army
to escort me, but it stayed to talk with my cook. Soldiers are very much
alike all the world over.

The palace was a four-roomed, white-washed mud-and-timber house, the
finest in all the Hills for a day's journey. The king was dressed in a
purple velvet jacket, white muslin trousers, and a saffron-yellow turban
of price. He gave me audience in a little carpeted room opening off the
palace courtyard, which was occupied by the elephant of state. The great
beast was sheeted and anchored from trunk to tail, and the curve of his
back stood out against the sky line.

The prime minister and the director-general of public instruction were
present to introduce me; but all the court had been dismissed lest
the two bottles aforesaid should corrupt their morals. The king cast a
wreath of heavy, scented flowers round my neck as I bowed, and inquired
how my honored presence had the felicity to be. I said that through
seeing his auspicious countenance the mists of the night had turned
into sunshine, and that by reason of his beneficent sheep his good
deeds would be remembered by the gods. He said that since I had set my
magnificent foot in his kingdom the crops would probably yield seventy
per cent more than the average. I said that the fame of the king had
reached to the four corners of the earth, and that the nations gnashed
their teeth when they heard daily of the glory of his realm and the
wisdom of his moon-like prime minister and lotus-eyed director-general
of public education.

Then we sat down on clean white cushions, and I was at the king's right
hand. Three minutes later he was telling me that the condition of the
maize crop was something disgraceful, and that the railway companies
would not pay him enough for his timber. The talk shifted to and fro
with the bottles. We discussed very many quaint things, and the king
became confidential on the subject of government generally. Most of all
he dwelt on the shortcomings of one of his subjects, who, from what I
could gather, had been paralyzing the executive.

"In the old days," said the king, "I could have ordered the elephant
yonder to trample him to death. Now I must e'en send him seventy miles
across the hills to be tried, and his keep for that time would be upon
the state. And the elephant eats everything. "

"What be the man's crimes, Rajah Sahib? " said I.

"Firstly, he is an 'outlander,' and no man of mine own people. Secondly,
since of my favor I gave him land upon his coming, he refuses to pay
revenue. Am I not the lord of the earth, above and below--entitled by
right and custom to one-eighth of the crop? Yet this devil, establishing
himself, refuses to pay a single tax. . . and he brings a poisonous
spawn of babes. "

"Cast him into jail," I said.

"Sahib," the king answered, shifting a little on the cushions, "once and
only once in these forty years sickness came upon me so that I was not
able to go abroad. In that hour I made a vow to my God that I would
never again cut man or woman from the light of the sun and the air of
God, for I perceived the nature of the punishment. How can I break my
vow? Were it only the lopping off of a hand or a foot, I should not
delay. But even that is impossible now that the English have rule. One
or another of my people"--he looked obliquely at the director-general
of public education--"would at once write a letter to the viceroy, and
perhaps I should be deprived of that ruffle of drums. "

He unscrewed the mouthpiece of his silver water-pipe, fitted a plain
amber one, and passed the pipe to me. "Not content with refusing
revenue," he continued, "this outlander refuses also to beegar" (this is
the corvee or forced labor on the roads), "and stirs my people up to the
like treason. Yet he is, if so he wills, an expert log-snatcher. There
is none better or bolder among my people to clear a block of the river
when the logs stick fast. "

"But he worships strange gods," said the prime minister, deferentially.

"For that I have no concern," said the king, who was as tolerant as
Akbar in matters of belief. "To each man his own god, and the fire or
Mother Earth for us all at the last. It is the rebellion that offends
me. "

"The king has an army," I suggested. "Has not the king burned the man's
house, and left him naked to the night dews? "

"Nay. A hut is a hut, and it holds the life of a man. But once I sent
my army against him when his excuses became wearisome. Of their heads
he brake three across the top with a stick. The other two men ran away.
Also the guns would not shoot. "

I had seen the equipment of the infantry. One-third of it was an old
muzzle-loading fowling-piece with ragged rust holes where the nipples
should have been; one-third a wirebound matchlock with a worm-eaten
stock, and one-third a four-bore flint duck-gun, without a flint.

"But it is to be remembered," said the king, reaching out for the
bottle, "that he is a very expert log-snatcher and a man of a merry
face. What shall I do to him, sahib? "

This was interesting. The timid hill-folk would as soon have refused
taxes to their king as offerings to their gods. The rebel must be a man
of character.

"If it be the king's permission," I said, "I will not strike my tents
till the third day, and I will see this man. The mercy of the king is
godlike, and rebellion is like unto the sin of witchcraft. Moreover,
both the bottles, and another, be empty. "

"You have my leave to go," said the king.

Next morning the crier went through the stare proclaiming that there was
a log-jam on the river and that it behooved all loyal subjects to clear
it. The people poured down from their villages to the moist, warm valley
of poppy fields, and the king and I went with them.

Hundreds of dressed deodar logs had caught on a snag of rock, and the
river was bringing down more logs every minute to complete the blockade.
The water snarled and wrenched and worried at the timber, while the
population of the state prodded at the nearest logs with poles, in
the hope of easing the pressure. Then there went up a shout of "Namgay
Doola! Namgay Doola! " and a large, red-haired villager hurried up,
stripping off his clothes as he ran.

"That he is. That is the rebel! " said the king. "Now will the dam be
cleared. "

"But why has he red hair? " I asked, since red hair among hill-folk is as
uncommon as blue or green.

"He is an outlander," said the king. "Well done! Oh, well done! "

Namgay Doola had scrambled on the jam and was clawing out the butt of
a log with a rude sort of a boat-hook. It slid forward slowly, as an
alligator moves, and three or four others followed it. The green water
spouted through the gaps. Then the villagers howled and shouted and
leaped among the logs, pulling and pushing the obstinate timber, and the
red head of Namgay Doola was chief among them all. The logs swayed and
chafed and groaned as fresh consignments from up-stream battered the now
weakening dam. It gave way at last in a smother of foam, racing butts,
bobbing black heads, and a confusion indescribable, as the river tossed
everything before it. I saw the red head go down with the last remnants
of the jam and disappear between the great grinding tree trunks.
It rose
close to the hank, and blowing like a grampus, Namgay Doola wiped the
water out of his eyes and made obeisance to the king.

I had time to observe the man closely. The virulent redness of his shock
head and beard was most startling, and in the thicket of hair twinkled
above high cheek-bones two very merry blue eyes. He was indeed an
outlander, but yet a Thibetan in language, habit and attire. He spoke
the Lepcha dialect with an indescribable softening of the gutturals. It
was not so much a lisp as an accent.

"Whence comest thou? " I asked, wondering.

"From Thibet. " He pointed across the hills and grinned. That grin went
straight to my heart. Mechanically I held out my hand and Namgay Doola
took it. No pure Thibetan would have understood the meaning of the
gesture. He went away to look for his clothes, and as he climbed back to
his village, I heard a joyous yell that seemed unaccountably familiar.
It was the whooping of Namgay Doola.

"You see now," said the king, "why I would not kill him. He is a bold
man among my logs, but," and he shook his head like a schoolmaster, "I
know that before long there will be complaints of him in the court. Let
us return to the palace and do justice. "

It was that king's custom to judge his subjects every day between eleven
and three o'clock. I heard him do justice equitably on weighty matters
of trespass, slander, and a little wife-stealing. Then his brow clouded
and he summoned me.

"Again it is Namgay Doola," he said, despairingly. "Not content with
refusing revenue on his own part, he has bound half his village by an
oath to the like treason. Never before has such a thing befallen me! Nor
are my taxes heavy. "

A rabbit-faced villager, with a blush-rose stuck behind his ear,
advanced trembling. He had been in Namgay Doola's conspiracy, but had
told everything and hoped for the king's favor.

"Oh, king! " said I, "if it be the king's will, let this matter stand
over till the morning. Only the gods can do right in a hurry, and it may
be that yonder villager has lied. "

"Nay, for I know the nature of Namgay Doola; but since a guest asks,
let the matter remain. Wilt thou, for my sake, speak harshly to this
red-headed outlander? He may listen to thee. "

I made an attempt that very evening, but for the life of me I could not
keep my countenance. Namgay Doola grinned so persuasively and began to
tell me about a big brown bear in a poppy field by the river. Would
I care to shoot that bear? I spoke austerely on the sin of detected
conspiracy and the certainty of punishment. Namgay Doola's face clouded
for a moment. Shortly afterward he withdrew from my tent, and I heard
him singing softly among the pines. The words were unintelligible to me,
but the tune, like his liquid, insinuating speech, seemed the ghost of
something strangely familiar.

"Dir hane mard-i-yemen dir To weeree ala gee," crooned Namgay Doola
again and again, and I racked my brain for that lost tune. It was not
till after dinner that I discovered some one had cut a square foot of
velvet from the centre of my best camera-cloth. This made me so angry
that I wandered down the valley in the hope of meeting the big brown
bear. I could hear him grunting like a discontented pig in the poppy
field as I waited shoulder deep in the dew-dripping Indian corn to catch
him after his meal. The moon was at full and drew out the scent of the
tasseled crop. Then I heard the anguished bellow of a Himalayan cow--one
of the little black crummies no bigger than Newfoundland dogs. Two
shadows that looked like a bear and her cub hurried past me. I was in
the act of firing when I saw that each bore a brilliant red head. The
lesser animal was trailing something rope-like that left a dark track
on the path. They were within six feet of me, and the shadow of the
moonlight lay velvet-black on their faces. Velvet-black was exactly the
word, for by all the powers of moonlight they were masked in the velvet
of my camera-cloth. I marveled, and went to bed.

Next morning the kingdom was in an uproar. Namgay Doola, men said, had
gone forth in the night and with a sharp knife had cut off the tail of a
cow belonging to the rabbit-faced villager who had betrayed him. It was
sacrilege unspeakable against the holy cow. The state desired his blood,
but he had retreated into his hut, barricaded the doors and windows with
big stones, and defied the world.

The king and I and the populace approached the hut cautiously. There was
no hope of capturing our man without loss of life, for from a hole in
the wall projected the muzzle of an extremely well-cared-for gun--the
only gun in the state that could shoot. Namgay Doola had narrowly missed
a villager just before we came up.

The standing army stood.

It could do no more, for when it advanced pieces of sharp shale flew
from the windows. To these were added from time to time showers of
scalding water. We saw red beads bobbing up and down within. The family
of Namgay Doola were aiding their sire. Blood-curdling yells of defiance
were the only answer to our prayers.

"Never," said the king, puffing, "has such a thing befallen my state.
Next year I will certainly buy a little cannon. " He looked at me
imploringly.

"Is there any priest in the kingdom to whom he will listen? " said I, for
a light was beginning to break upon me.

"He worships his own god," said the prime minister. "We can but starve
him out. "

"Let the white man approach," said Namgay Doola from within. "All others
I will kill. Send me the white man. "

The door was thrown open and I entered the smoky interior of a Thibetan
hut crammed with children. And every child had flaming red hair. A
freshgathered cow's tail lay on the floor, and by its side two pieces
of black velvet--my black velvet--rudely hacked into the semblance of
masks.

"And what is this shame, Namgay Doola? " I asked.

He grinned more charmingly than ever. "There is no shame," said he. "I
did but cut off the tail of that man's cow. He betrayed me. I was minded
to shoot him, sahib, but not to death. Indeed, not to death; only in the
legs. "

"And why at all, since it is the custom to pay revenue to the king? Why
at all? "

"By the god of my father, I cannot tell," said Namgay Doola.

"And who was thy father? "

"The same that had this gun. " He showed me his weapon, a Tower musket,
bearing date 1832 and the stamp of the Honorable East India Company.

"And thy father's name? " said I.

He obeyed, and I understood whence the puzzling accent in his speech
came. "Thimla Dhula! " said he, excitedly. "To this hour I worship his
god. "

"May I see that god? "

"In a little while--at twilight time. "

"Rememberest thou aught of thy father's speech? "

"It is long ago. But there was one word which he said often. Thus,
''Shun! ' Then I and my brethren stood upon our feet, our hands to our
sides, thus. "

"Even so. And what was thy mother? "

"A woman of the Hills. We be Lepchas of Darjiling, but me they call an
outlander because my hair is as thou seest. "

The Thibetan woman, his wife, touched him on the arm gently. The long
parley outside the fort had lasted far into the day. It was now close
upon twilight--the hour of the Angelus. Very solemnly the red-headed
brats rose from the floor and formed a semicircle. Namgay Doola laid his
gun aside, lighted a little oil-lamp, and set it before a recess in
the wall. Pulling back a wisp of dirty cloth, he revealed a worn brass
crucifix leaning against the helmet badge of a long-forgotten East India
Company's regiment. "Thus did my father," he said, crossing himself
clumsily. The wife and children followed suit. Then, all together, they
struck up the wailing cham that I heard on the hillside:

"Dir bane mard-i-yemen dir To weeree ala gee. "

I was puzzled no longer. Again and again they sung, as if their hearts
would break, their version of the chorus of "The Wearing of the Green":

"They're hanging men and women, too,
For the wearing of the green,"

A diabolical inspiration came to me. One of the brats, a boy about eight
years old--could he have been in the fields last night? --was watching
me as he sung. I pulled out a rupee, held the coin between finger and
thumb, and looked--only looked--at the gun leaning against the wall.
A grin of brilliant and perfect comprehension overspread his
porringer-like face. Never for an instant stopping the song, he held out
his hand for the money, and then slid the gun to my hand. I might
have shot Namgay Doola dead as he chanted, but I was satisfied. The
inevitable blood-instinct held true. Namgay Doola drew the curtain
across the recess. Angelus was over.

"Thus my father sung. There was much more, but I have forgotten, and I
do not know the purport of even these words, but it may be that the god
will understand. I am not of this people, and I will not pay revenue. "

"And why? "

Again that soul-compelling grin. "What occupation would be to me between
crop and crop? It is better than scaring bears. But these people do not
understand. "

He picked the masks off the floor and looked in my face as simply as a
child.

"By what road didst thou attain knowledge to make those deviltries? " I
said, pointing.

"I cannot tell. I am but a Lepcha of Darjiling, and yet the stuff"--

"Which thou hast stolen," said I.

"Nay, surely. Did I steal? I desired it so. The stuff--the stuff. What
else should I have done with the stuff? " He twisted the velvet between
his fingers.

"But the sin of maiming the cow--consider that. "

"Oh, sahib, the man betrayed me; the heifer's tail waved in the
moonlight, and I had my knife. What else should I have done? The tail
came off ere I was aware. Sahib, thou knowest more than I. "

"That is true," said I. "Stay within the door. I go to speak to the
king. " The population of the state were ranged on the hillside. I went
forth and spoke.

"O king," said I, "touching this man, there be two courses open to thy
wisdom. Thou canst either hang him from a tree--him and his brood--till
there remains no hair that is red within thy land. "

"Nay," said the king. "Why should I hurt the little children? "

They had poured out of the hut and were making plump obeisances to
everybody. Namgay Doola waited at the door with his gun across his arm.

"Or thou canst, discarding their impiety of the cow-maiming, raise him
to honor in thy army. He comes of a race that will not pay revenue. A
red flame is in his blood which comes out at the top of his head in that
glowing hair. Make him chief of thy army. Give him honor as may befall
and full allowance of work, but look to it, oh, king, that neither he
nor his hold a foot of earth from thee henceforward. Feed him with words
and favor, and also liquor from certain bottles that thou knowest of,
and he will be a bulwark of defense. But deny him even a tuftlet of
grass for his own. This is the nature that God has given him. Moreover,
he has brethren"--

The state groaned unanimously.

"But if his brethren come they will surely fight with each other till
they die; or else the one will always give information concerning the
other. Shall he be of thy army, oh, king? Choose! "

The king bowed his head, and I said:

"Come forth, Namgay Doola, and command the king's army. Thy name shall
no more be Namgay in the mouths of men, but Patsay Doola, for, as thou
hast truly said, I know. "

Then Namgay Doola, never christened Patsay Doola, son of Timlay
Doola--which is Tim Doolan--clasped the king's feet, cuffed the standing
army, and hurried in an agony of contrition from temple to temple making
offerings for the sin of the cattle--maiming.

And the king was so pleased with my perspicacity that he offered to
sell me a village for 20 pounds sterling. But I buy no village in
the Himalayas so long as one red head flares between the tail of the
heaven-climbing glacier and the dark birch forest.

I know that breed.




THE RECRUDESCENCE OF IMRAY

Imray had achieved the impossible. Without warning, for no conceivable
motive, in his youth and at the threshold of his career he had chosen
to disappear from the world--which is to say, the little Indian station
where he lived. Upon a day he was alive, well, happy, and in great
evidence at his club, among the billiard-tables. Upon a morning he was
not, and no manner of search could make sure where he might be. He
had stepped out of his place; he had not appeared at his office at the
proper time, and his dog-cart was not upon the public roads. For these
reasons and because he was hampering in a microscopical degree the
administration of the Indian Empire, the Indian Empire paused for one
microscopical moment to make inquiry into the fate of Imray. Ponds were
dragged, wells were plumbed, telegrams were dispatched down the lines
of railways and to the nearest seaport town--1,200 miles away--but Imray
was not at the end of the drag-ropes nor the telegrams. He was gone,
and his place knew him no more. Then the work of the great Indian Empire
swept forward, because it could not be delayed, and Imray, from being a
man, became a mystery--such a thing as men talk over at their tables
in the club for a month and then forget utterly. His guns, horses, and
carts were sold to the highest bidder. His superior officer wrote
an absurd letter to his mother, saying that Imray had unaccountably
disappeared and his bungalow stood empty on the road.

After three or four months of the scorching hot weather had gone by,
my friend Strickland, of the police force, saw fit to rent the bungalow
from the native landlord. This was before he was engaged to Miss
Youghal--an affair which has been described in another place--and while
he was pursuing his investigations into native life. His own life was
sufficiently peculiar, and men complained of his manners and customs.
There was always food in his house, but there were no regular times for
meals. He ate, standing up and walking about, whatever he might find on
the sideboard, and this is not good for the insides of human beings.
His domestic equipment was limited to six rifles, three shotguns, five
saddles, and a collection of stiff-jointed masheer rods, bigger and
stronger than the largest salmon rods. These things occupied one half of
his bungalow, and the other half was given up to Strickland and his dog
Tietjens--an enormous Rampur slut, who sung when she was ordered, and
devoured daily the rations of two men. She spoke to Strickland in a
language of her own, and whenever, in her walks abroad she saw things
calculated to destroy the peace of Her Majesty the Queen Empress, she
returned to her master and gave him information.