No More Learning

Doom of the Lord was law o'er the deeds
of every man, as it is to-day.
Grim was the answer, easy to get,
from the youth for those that had yielded to fear!
Wiglaf spake, the son of Weohstan, --
mournful he looked on those men unloved: --
"Who sooth will speak, can say indeed
that the ruler who gave you golden rings
and the harness of war in which ye stand
-- for he at ale-bench often-times
bestowed on hall-folk helm and breastplate,
lord to liegemen, the likeliest gear
which near of far he could find to give, --
threw away and wasted these weeds of battle,
on men who failed when the foemen came!
Not at all could the king of his comrades-in-arms
venture to vaunt, though the Victory-Wielder,
God, gave him grace that he got revenge
sole with his sword in stress and need.
To rescue his life, 'twas little that I
could serve him in struggle; yet shift I made
(hopeless it seemed) to help my kinsman.
Its strength ever waned, when with weapon I struck
that fatal foe, and the fire less strongly
flowed from its head. -- Too few the heroes
in throe of contest that thronged to our king!
Now gift of treasure and girding of sword,
joy of the house and home-delight
shall fail your folk; his freehold-land
every clansman within your kin
shall lose and leave, when lords high-born
hear afar of that flight of yours,
a fameless deed. Yea, death is better
for liegemen all than a life of shame! "



XXXVIII

THAT battle-toil bade he at burg to announce,
at the fort on the cliff, where, full of sorrow,
all the morning earls had sat,
daring shieldsmen, in doubt of twain:
would they wail as dead, or welcome home,
their lord beloved? Little {38a} kept back
of the tidings new, but told them all,
the herald that up the headland rode. --
"Now the willing-giver to Weder folk
in death-bed lies; the Lord of Geats
on the slaughter-bed sleeps by the serpent's deed!
And beside him is stretched that slayer-of-men
with knife-wounds sick: {38b} no sword availed
on the awesome thing in any wise
to work a wound. There Wiglaf sitteth,
Weohstan's bairn, by Beowulf's side,
the living earl by the other dead,
and heavy of heart a head-watch {38c} keeps
o'er friend and foe. -- Now our folk may look
for waging of war when once unhidden
to Frisian and Frank the fall of the king
is spread afar. -- The strife began
when hot on the Hugas {38d} Hygelac fell
and fared with his fleet to the Frisian land.
Him there the Hetwaras humbled in war,
plied with such prowess their power o'erwhelming
that the bold-in-battle bowed beneath it
and fell in fight. To his friends no wise
could that earl give treasure! And ever since
the Merowings' favor has failed us wholly.
Nor aught expect I of peace and faith
from Swedish folk. 'Twas spread afar
how Ongentheow reft at Ravenswood
Haethcyn Hrethling of hope and life,
when the folk of Geats for the first time sought
in wanton pride the Warlike-Scylfings.
Soon the sage old sire {38e} of Ohtere,
ancient and awful, gave answering blow;
the sea-king {38f} he slew, and his spouse redeemed,
his good wife rescued, though robbed of her gold,
mother of Ohtere and Onela.
Then he followed his foes, who fled before him
sore beset and stole their way,
bereft of a ruler, to Ravenswood.

With his host he besieged there what swords had left,
the weary and wounded; woes he threatened
the whole night through to that hard-pressed throng:
some with the morrow his sword should kill,
some should go to the gallows-tree
for rapture of ravens. But rescue came
with dawn of day for those desperate men
when they heard the horn of Hygelac sound,
tones of his trumpet; the trusty king
had followed their trail with faithful band.



XXXIX

"THE bloody swath of Swedes and Geats
and the storm of their strife, were seen afar,
how folk against folk the fight had wakened.
The ancient king with his atheling band
sought his citadel, sorrowing much:
Ongentheow earl went up to his burg.
He had tested Hygelac's hardihood,
the proud one's prowess, would prove it no longer,
defied no more those fighting-wanderers
nor hoped from the seamen to save his hoard,
his bairn and his bride: so he bent him again,
old, to his earth-walls. Yet after him came
with slaughter for Swedes the standards of Hygelac
o'er peaceful plains in pride advancing,
till Hrethelings fought in the fenced town. {39a}
Then Ongentheow with edge of sword,
the hoary-bearded, was held at bay,
and the folk-king there was forced to suffer
Eofor's anger. In ire, at the king
Wulf Wonreding with weapon struck;
and the chieftain's blood, for that blow, in streams
flowed 'neath his hair. No fear felt he,
stout old Scylfing, but straightway repaid
in better bargain that bitter stroke
and faced his foe with fell intent.
Nor swift enough was the son of Wonred
answer to render the aged chief;
too soon on his head the helm was cloven;
blood-bedecked he bowed to earth,
and fell adown; not doomed was he yet,
and well he waxed, though the wound was sore.
Then the hardy Hygelac-thane, {39b}
when his brother fell, with broad brand smote,
giants' sword crashing through giants'-helm
across the shield-wall: sank the king,
his folk's old herdsman, fatally hurt.
There were many to bind the brother's wounds
and lift him, fast as fate allowed
his people to wield the place-of-war.
But Eofor took from Ongentheow,
earl from other, the iron-breastplate,
hard sword hilted, and helmet too,
and the hoar-chief's harness to Hygelac carried,
who took the trappings, and truly promised
rich fee 'mid folk, -- and fulfilled it so.
For that grim strife gave the Geatish lord,
Hrethel's offspring, when home he came,
to Eofor and Wulf a wealth of treasure,
Each of them had a hundred thousand {39c}
in land and linked rings; nor at less price reckoned
mid-earth men such mighty deeds!
And to Eofor he gave his only daughter
in pledge of grace, the pride of his home.

"Such is the feud, the foeman's rage,
death-hate of men: so I deem it sure
that the Swedish folk will seek us home
for this fall of their friends, the fighting-Scylfings,
when once they learn that our warrior leader
lifeless lies, who land and hoard
ever defended from all his foes,
furthered his folk's weal, finished his course
a hardy hero. -- Now haste is best,
that we go to gaze on our Geatish lord,
and bear the bountiful breaker-of-rings
to the funeral pyre. No fragments merely
shall burn with the warrior. Wealth of jewels,
gold untold and gained in terror,
treasure at last with his life obtained,
all of that booty the brands shall take,
fire shall eat it. No earl must carry
memorial jewel. No maiden fair
shall wreathe her neck with noble ring:
nay, sad in spirit and shorn of her gold,
oft shall she pass o'er paths of exile
now our lord all laughter has laid aside,
all mirth and revel. Many a spear
morning-cold shall be clasped amain,
lifted aloft; nor shall lilt of harp
those warriors wake; but the wan-hued raven,
fain o'er the fallen, his feast shall praise
and boast to the eagle how bravely he ate
when he and the wolf were wasting the slain. "

So he told his sorrowful tidings,
and little {39d} he lied, the loyal man
of word or of work. The warriors rose;
sad, they climbed to the Cliff-of-Eagles,
went, welling with tears, the wonder to view.
Found on the sand there, stretched at rest,
their lifeless lord, who had lavished rings
of old upon them. Ending-day
had dawned on the doughty-one; death had seized
in woful slaughter the Weders' king.
There saw they, besides, the strangest being,
loathsome, lying their leader near,
prone on the field. The fiery dragon,
fearful fiend, with flame was scorched.
Reckoned by feet, it was fifty measures
in length as it lay. Aloft erewhile
it had revelled by night, and anon come back,
seeking its den; now in death's sure clutch
it had come to the end of its earth-hall joys.
By it there stood the stoups and jars;
dishes lay there, and dear-decked swords
eaten with rust, as, on earth's lap resting,
a thousand winters they waited there.
For all that heritage huge, that gold
of bygone men, was bound by a spell, {39e}
so the treasure-hall could be touched by none
of human kind, -- save that Heaven's King,
God himself, might give whom he would,
Helper of Heroes, the hoard to open, --
even such a man as seemed to him meet.



XL

A PERILOUS path, it proved, he {40a} trod
who heinously hid, that hall within,
wealth under wall! Its watcher had killed
one of a few, {40b} and the feud was avenged
in woful fashion. Wondrous seems it,
what manner a man of might and valor
oft ends his life, when the earl no longer
in mead-hall may live with loving friends.
So Beowulf, when that barrow's warden
he sought, and the struggle; himself knew not
in what wise he should wend from the world at last.
For {40c} princes potent, who placed the gold,
with a curse to doomsday covered it deep,
so that marked with sin the man should be,
hedged with horrors, in hell-bonds fast,
racked with plagues, who should rob their hoard.
Yet no greed for gold, but the grace of heaven,
ever the king had kept in view. {40d}
Wiglaf spake, the son of Weohstan: --
"At the mandate of one, oft warriors many
sorrow must suffer; and so must we.
The people's-shepherd showed not aught
of care for our counsel, king beloved!
That guardian of gold he should grapple not, urged we,
but let him lie where he long had been
in his earth-hall waiting the end of the world,
the hest of heaven. -- This hoard is ours
but grievously gotten; too grim the fate
which thither carried our king and lord.
I was within there, and all I viewed,
the chambered treasure, when chance allowed me
(and my path was made in no pleasant wise)
under the earth-wall. Eager, I seized
such heap from the hoard as hands could bear
and hurriedly carried it hither back
to my liege and lord. Alive was he still,
still wielding his wits. The wise old man
spake much in his sorrow, and sent you greetings
and bade that ye build, when he breathed no more,
on the place of his balefire a barrow high,
memorial mighty. Of men was he
worthiest warrior wide earth o'er
the while he had joy of his jewels and burg.
Let us set out in haste now, the second time
to see and search this store of treasure,
these wall-hid wonders, -- the way I show you, --
where, gathered near, ye may gaze your fill
at broad-gold and rings. Let the bier, soon made,
be all in order when out we come,
our king and captain to carry thither
-- man beloved -- where long he shall bide
safe in the shelter of sovran God. "
Then the bairn of Weohstan bade command,
hardy chief, to heroes many
that owned their homesteads, hither to bring
firewood from far -- o'er the folk they ruled --
for the famed-one's funeral. " Fire shall devour
and wan flames feed on the fearless warrior
who oft stood stout in the iron-shower,
when, sped from the string, a storm of arrows
shot o'er the shield-wall: the shaft held firm,
featly feathered, followed the barb. "
And now the sage young son of Weohstan
seven chose of the chieftain's thanes,
the best he found that band within,
and went with these warriors, one of eight,
under hostile roof. In hand one bore
a lighted torch and led the way.
No lots they cast for keeping the hoard
when once the warriors saw it in hall,
altogether without a guardian,
lying there lost. And little they mourned
when they had hastily haled it out,
dear-bought treasure! The dragon they cast,
the worm, o'er the wall for the wave to take,
and surges swallowed that shepherd of gems.
Then the woven gold on a wain was laden --
countless quite! -- and the king was borne,
hoary hero, to Hrones-Ness.



XLI

THEN fashioned for him the folk of Geats
firm on the earth a funeral-pile,
and hung it with helmets and harness of war
and breastplates bright, as the boon he asked;
and they laid amid it the mighty chieftain,
heroes mourning their master dear.
Then on the hill that hugest of balefires
the warriors wakened. Wood-smoke rose
black over blaze, and blent was the roar
of flame with weeping (the wind was still),
till the fire had broken the frame of bones,
hot at the heart. In heavy mood
their misery moaned they, their master's death.
Wailing her woe, the widow {41a} old,
her hair upbound, for Beowulf's death
sung in her sorrow, and said full oft
she dreaded the doleful days to come,
deaths enow, and doom of battle,
and shame. -- The smoke by the sky was devoured.
The folk of the Weders fashioned there
on the headland a barrow broad and high,
by ocean-farers far descried:
in ten days' time their toil had raised it,
the battle-brave's beacon. Round brands of the pyre
a wall they built, the worthiest ever
that wit could prompt in their wisest men.
They placed in the barrow that precious booty,
the rounds and the rings they had reft erewhile,
hardy heroes, from hoard in cave, --
trusting the ground with treasure of earls,
gold in the earth, where ever it lies
useless to men as of yore it was.
Then about that barrow the battle-keen rode,
atheling-born, a band of twelve,
lament to make, to mourn their king,
chant their dirge, and their chieftain honor.
They praised his earlship, his acts of prowess
worthily witnessed: and well it is
that men their master-friend mightily laud,
heartily love, when hence he goes
from life in the body forlorn away.

Thus made their mourning the men of Geatland,
for their hero's passing his hearth-companions:
quoth that of all the kings of earth,
of men he was mildest and most beloved,
to his kin the kindest, keenest for praise.



Footnotes:

{0a} Not, of course, Beowulf the Great, hero of the epic.

{0b} Kenning for king or chieftain of a comitatus: he breaks off
gold from the spiral rings -- often worn on the arm -- and so
rewards his followers.

{1a} That is, "The Hart," or "Stag," so called from decorations in
the gables that resembled the antlers of a deer. This hall has been
carefully described in a pamphlet by Heyne. The building was
rectangular, with opposite doors -- mainly west and east -- and a
hearth in the middle of th single room. A row of pillars down each
side, at some distance from the walls, made a space which was raised
a little above the main floor, and was furnished with two rows of
seats. On one side, usually south, was the high-seat midway between
the doors. Opposite this, on the other raised space, was another
seat of honor. At the banquet soon to be described, Hrothgar sat in
the south or chief high-seat, and Beowulf opposite to him. The scene
for a flying (see below, v. 499) was thus very effectively set.
Planks on trestles -- the "board" of later English literature --
formed the tables just in front of the long rows of seats, and were
taken away after banquets, when the retainers were ready to stretch
themselves out for sleep on the benches.

{1b} Fire was the usual end of these halls. See v. 781 below. One
thinks of the splendid scene at the end of the Nibelungen, of the
Nialssaga, of Saxo's story of Amlethus, and many a less famous
instance.

{1c} It is to be supposed that all hearers of this poem knew how
Hrothgar's hall was burnt, -- perhaps in the unsuccessful attack
made on him by his son-in-law Ingeld.

{1d} A skilled minstrel. The Danes are heathens, as one is told
presently; but this lay of beginnings is taken from Genesis.

{1e} A disturber of the border, one who sallies from his haunt in
the fen and roams over the country near by. This probably pagan
nuisance is now furnished with biblical credentials as a fiend or
devil in good standing, so that all Christian Englishmen might read
about him. "Grendel" may mean one who grinds and crushes.

{1f} Cain's.

{1g} Giants.

{2a} The smaller buildings within the main enclosure but separate
from the hall.

{2b} Grendel.

{2c} "Sorcerers-of-hell. "

{2d} Hrothgar, who is the "Scyldings'-friend" of 170.

{2e} That is, in formal or prescribed phrase.

{3a} Ship.

{3b} That is, since Beowulf selected his ship and led his men to the
harbor.

{3c} One of the auxiliary names of the Geats.

{3d} Or: Not thus openly ever came warriors hither; yet. . .

{4a} Hrothgar.

{4b} Beowulf's helmet has several boar-images on it; he is the "man
of war"; and the boar-helmet guards him as typical representative of
the marching party as a whole. The boar was sacred to Freyr, who was
the favorite god of the Germanic tribes about the North Sea and the
Baltic. Rude representations of warriors show the boar on the helmet
quite as large as the helmet itself.

{5a} Either merely paved, the strata via of the Romans, or else
thought of as a sort of mosaic, an extravagant touch like the
reckless waste of gold on the walls and roofs of a hall.

{6a} The nicor, says Bugge, is a hippopotamus; a walrus, says Ten
Brink. But that water-goblin who covers the space from Old Nick of
jest to the Neckan and Nix of poetry and tale, is all one needs, and
Nicor is a good name for him.

{6b} His own people, the Geats.

{6c} That is, cover it as with a face-cloth. "There will be no need
of funeral rites. "

{6d} Personification of Battle.

{6e} The Germanic Vulcan.

{6f} This mighty power, whom the Christian poet can still revere,
has here the general force of "Destiny. "

{7a} There is no irrelevance here. Hrothgar sees in Beowulf's
mission a heritage of duty, a return of the good offices which the
Danish king rendered to Beowulf's father in time of dire need.

{7b} Money, for wergild, or man-price.

{7c} Ecgtheow, Beowulf's sire.

{8a} "Began the fight. "

{8b} Breca.

{9a} Murder.

{10a} Beowulf, -- the "one. "

{11a} That is, he was a "lost soul," doomed to hell.

{12a} Kenning for Beowulf.

{13a} "Guarded the treasure. "

{13b} Sc. Heremod.

{13c} The singer has sung his lays, and the epic resumes its story.
The time-relations are not altogether good in this long passage
which describes the rejoicings of "the day after"; but the present
shift from the riders on the road to the folk at the hall is not
very violent, and is of a piece with the general style.

{14a} Unferth, Beowulf's sometime opponent in the flyting.

{15a} There is no horrible inconsistency here such as the critics
strive and cry about. In spite of the ruin that Grendel and Beowulf
had made within the hall, the framework and roof held firm, and
swift repairs made the interior habitable. Tapestries were hung on
the walls, and willing hands prepared the banquet.

{15b} From its formal use in other places, this phrase, to take cup
in hall, or "on the floor," would seem to mean that Beowulf stood up
to receive his gifts, drink to the donor, and say thanks.

{15c} Kenning for sword.

{15d} Hrothgar. He is also the "refuge of the friends of Ing,"
below. Ing belongs to myth.

{15e} Horses are frequently led or ridden into the hall where folk
sit at banquet: so in Chaucer's Squire's tale, in the ballad of
King Estmere, and in the romances.

{16a} Man-price, wergild.

{16b} Beowulf's.

{16c} Hrothgar.

{16d} There is no need to assume a gap in the Ms. As before about
Sigemund and Heremod, so now, though at greater length, about Finn
and his feud, a lay is chanted or recited; and the epic poet,
counting on his readers' familiarity with the story, -- a fragment
of it still exists, -- simply gives the headings.

{16e} The exact story to which this episode refers in summary is not
to be determined, but the following account of it is reasonable and
has good support among scholars. Finn, a Frisian chieftain, who
nevertheless has a "castle" outside the Frisian border, marries
Hildeburh, a Danish princess; and her brother, Hnaef, with many
other Danes, pays Finn a visit. Relations between the two peoples
have been strained before. Something starts the old feud anew; and
the visitors are attacked in their quarters. Hnaef is killed; so is
a son of Hildeburh. Many fall on both sides. Peace is patched up; a
stately funeral is held; and the surviving visitors become in a way
vassals or liegemen of Finn, going back with him to Frisia. So
matters rest a while. Hengest is now leader of the Danes; but he is
set upon revenge for his former lord, Hnaef. Probably he is killed
in feud; but his clansmen, Guthlaf and Oslaf, gather at their home a
force of sturdy Danes, come back to Frisia, storm Finn's stronghold,
kill him, and carry back their kinswoman Hildeburh.

{16f} The "enemies" must be the Frisians.

{16g} Battlefield. -- Hengest is the "prince's thane," companion of
Hnaef. "Folcwald's son" is Finn.

{16h} That is, Finn would govern in all honor the few Danish
warriors who were left, provided, of course, that none of them tried
to renew the quarrel or avenge Hnaef their fallen lord. If, again,
one of Finn's Frisians began a quarrel, he should die by the sword.

{16i} Hnaef.

{16j} The high place chosen for the funeral: see description of
Beowulf's funeral-pile at the end of the poem.

{16k} Wounds.

{17a} That is, these two Danes, escaping home, had told the story of
the attack on Hnaef, the slaying of Hengest, and all the Danish
woes. Collecting a force, they return to Frisia and kill Finn in his
home.

{17b} Nephew to Hrothgar, with whom he subsequently quarrels, and
elder cousin to the two young sons of Hrothgar and Wealhtheow, --
their natural guardian in the event of the king's death. There is
something finely feminine in this speech of Wealhtheow's, apart from
its somewhat irregular and irrelevant sequence of topics. Both she
and her lord probably distrust Hrothulf; but she bids the king to be
of good cheer, and, turning to the suspect, heaps affectionate
assurances on his probity. "My own Hrothulf" will surely not forget
these favors and benefits of the past, but will repay them to the
orphaned boy.

{19a} They had laid their arms on the benches near where they slept.

{20a} He surmises presently where she is.

{20b} The connection is not difficult. The words of mourning, of
acute grief, are said; and according to Germanic sequence of
thought, inexorable here, the next and only topic is revenge.
But is
it possible? Hrothgar leads up to his appeal and promise with a
skillful and often effective description of the horrors which
surround the monster's home and await the attempt of an avenging
foe.

{21a} Hrothgar is probably meant.

{21b} Meeting place.

{22a} Kenning for "sword. " Hrunting is bewitched, laid under a spell
of uselessness, along with all other swords.

{22b} This brown of swords, evidently meaning burnished, bright,
continues to be a favorite adjective in the popular ballads.

{23a} After the killing of the monster and Grendel's decapitation.

{23b} Hrothgar.

{23c} The blade slowly dissolves in blood-stained drops like
icicles.

{23d} Spear.

{24a} That is, "whoever has as wide authority as I have and can
remember so far back so many instances of heroism, may well say, as
I say, that no better hero ever lived than Beowulf. "

{25a} That is, he is now undefended by conscience from the
temptations (shafts) of the devil.

{25b} Kenning for the sun. -- This is a strange role for the raven.
He is the warrior's bird of battle, exults in slaughter and carnage;
his joy here is a compliment to the sunrise.

{26a} That is, he might or might not see Beowulf again. Old as he
was, the latter chance was likely; but he clung to the former,
hoping to see his young friend again "and exchange brave words in
the hall. "

{27a} With the speed of the boat.

{27b} Queen to Hygelac. She is praised by contrast with the
antitype, Thryth, just as Beowulf was praised by contrast with
Heremod.

{27c} Kenning for "wife. "

{28a} Beowulf gives his uncle the king not mere gossip of his
journey, but a statesmanlike forecast of the outcome of certain
policies at the Danish court. Talk of interpolation here is absurd.
As both Beowulf and Hygelac know, -- and the folk for whom the
Beowulf was put together also knew, -- Froda was king of the
Heathobards (probably the Langobards, once near neighbors of Angle
and Saxon tribes on the continent), and had fallen in fight with the
Danes. Hrothgar will set aside this feud by giving his daughter as
"peace-weaver" and wife to the young king Ingeld, son of the slain
Froda. But Beowulf, on general principles and from his observation
of the particular case, foretells trouble. Note:

{28b} Play of shields, battle. A Danish warrior cuts down Froda in
the fight, and takes his sword and armor, leaving them to a son.
This son is selected to accompany his mistress, the young princess
Freawaru, to her new home when she is Ingeld's queen. Heedlessly he
wears the sword of Froda in hall. An old warrior points it out to
Ingeld, and eggs him on to vengeance. At his instigation the Dane is
killed; but the murderer, afraid of results, and knowing the land,
escapes. So the old feud must break out again.

{28c} That is, their disastrous battle and the slaying of their
king.

{28d} The sword.

{28e} Beowulf returns to his forecast. Things might well go somewhat
as follows, he says; sketches a little tragic story; and with this
prophecy by illustration returns to the tale of his adventure.

{28f} Not an actual glove, but a sort of bag.

{29a} Hygelac.

{29b} This is generally assumed to mean hides, though the text
simply says "seven thousand. " A hide in England meant about 120
acres, though "the size of the acre varied. "

{29c} On the historical raid into Frankish territory between 512 and
520 A. D. The subsequent course of events, as gathered from hints of
this epic, is partly told in Scandinavian legend.

{29d} The chronology of this epic, as scholars have worked it out,
would make Beowulf well over ninety years of age when he fights the
dragon. But the fifty years of his reign need not be taken as
historical fact.

{29e} The text is here hopelessly illegible, and only the general
drift of the meaning can be rescued. For one thing, we have the old
myth of a dragon who guards hidden treasure. But with this runs the
story of some noble, last of his race, who hides all his wealth
within this barrow and there chants his farewell to life's glories.
After his death the dragon takes possession of the hoard and watches
over it. A condemned or banished man, desperate, hides in the
barrow, discovers the treasure, and while the dragon sleeps, makes
off with a golden beaker or the like, and carries it for
propitiation to his master. The dragon discovers the loss and exacts
fearful penalty from the people round about.

{31a} Literally "loan-days," days loaned to man.

{31b} Chattuarii, a tribe that dwelt along the Rhine, and took part
in repelling the raid of (Hygelac) Chocilaicus.

{31c} Onla, son of Ongentheow, who pursues his two nephews Eanmund
and Eadgils to Heardred's court, where they have taken refuge after
their unsuccessful rebellion. In the fighting Heardred is killed.

{32a} That is, Beowulf supports Eadgils against Onela, who is slain
by Eadgils in revenge for the "care-paths" of exile into which Onela
forced him.

{32b} That is, the king could claim no wergild, or man-price, from
one son for the killing of the other.

{32c} Usual euphemism for death.

{32d} Sc. in the grave.

{33a} Eofor for Wulf. -- The immediate provocation for Eofor in
killing "the hoary Scylfing," Ongentheow, is that the latter has
just struck Wulf down; but the king, Haethcyn, is also avenged by
the blow. See the detailed description below.

{33b} Hygelac.

{33c} Shield.

{33d} The hollow passage.

{34a} That is, although Eanmund was brother's son to Onela, the
slaying of the former by Weohstan is not felt as cause of feud, and
is rewarded by gift of the slain man's weapons.

{34b} Both Wiglaf and the sword did their duty. -- The following is
one of the classic passages for illustrating the comitatus as the
most conspicuous Germanic institution, and its underlying sense of
duty, based partly on the idea of loyalty and partly on the
practical basis of benefits received and repaid.

{34c} Sc. "than to bide safely here," -- a common figure of
incomplete comparison.

{34d} Wiglaf's wooden shield.

{34e} Gering would translate "kinsman of the nail," as both are made
of iron.

{35a} That is, swords.

{36a} Where Beowulf lay.

{37a} What had been left or made by the hammer; well-forged.

{37b} Trying to revive him.

{38a} Nothing.

{38b} Dead.

{38c} Death-watch, guard of honor, "lyke-wake. "

{38d} A name for the Franks.

{38e} Ongentheow.

{38f} Haethcyn.

{39a} The line may mean: till Hrethelings stormed on the hedged
shields, -- i. e. the shield-wall or hedge of defensive war --
Hrethelings, of course, are Geats.

{39b} Eofor, brother to Wulf Wonreding.

{39c} Sc. "value in" hides and the weight of the gold.

{39d} Not at all.

{39e} Laid on it when it was put in the barrow. This spell, or in
our days the "curse," either prevented discovery or brought dire
ills on the finder and taker.

{40a} Probably the fugitive is meant who discovered the hoard. Ten
Brink and Gering assume that the dragon is meant. "Hid" may well
mean here "took while in hiding. "

{40b} That is "one and a few others. " But Beowulf seems to be
indicated.

{40c} Ten Brink points out the strongly heathen character of this
part of the epic. Beowulf's end came, so the old tradition ran, from
his unwitting interference with spell-bound treasure.

{40d} A hard saying, variously interpreted. In any case, it is the
somewhat clumsy effort of the Christian poet to tone down the
heathenism of his material by an edifying observation.

{41a} Nothing is said of Beowulf's wife in the poem, but Bugge
surmises that Beowulf finally accepted Hygd's offer of kingdom and
hoard, and, as was usual, took her into the bargain.





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