Yet, to be just to these poor men of pelf,
Each does but hate his neighbour as himself:
Damned to the mines, an equal fate betides
The slave that digs it, and the slave that hides.
Each does but hate his neighbour as himself:
Damned to the mines, an equal fate betides
The slave that digs it, and the slave that hides.
Pope - Essay on Man
"
Matter too soft a lasting mark to bear,
And best distinguished by black, brown, or fair.
How many pictures of one nymph we view,
All how unlike each other, all how true!
Arcadia's countess, here, in ermined pride,
Is, there, Pastora by a fountain side.
Here Fannia, leering on her own good man,
And there, a naked Leda with a swan.
Let then the fair one beautifully cry,
In Magdalen's loose hair, and lifted eye,
Or dressed in smiles of sweet Cecilia shine,
With simpering angels, palms, and harps divine;
Whether the charmer sinner it, or saint it,
If folly grow romantic, I must paint it.
Come then, the colours and the ground prepare!
Dip in the rainbow, trick her off in air;
Choose a firm cloud, before it fall, and in it
Catch, ere she change, the Cynthia of this minute.
Rufa, whose eye, quick-glancing o'er the park
Attracts each light gay meteor of a spark,
Agrees as ill with Rufa studying Locke,
As Sappho's diamonds with her dirty smock;
Or Sappho at her toilet's greasy task,
With Sappho fragrant at an evening masque:
So morning insects that in muck begun,
Shine, buzz, and fly-blow in the setting sun.
How soft is Silia! fearful to offend;
The frail one's advocate, the weak one's friend:
To her, Calista proved her conduct nice;
And good Simplicius asks of her advice.
Sudden, she storms! she raves! You tip the wink,
But spare your censure; Silia does not drink.
All eyes may see from what the change arose,
All eyes may see--a pimple on her nose.
Papillia, wedded to her am'rous spark,
Sighs for the shades--"How charming is a park! "
A park is purchased, but the fair he sees
All bathed in tears--"Oh, odious, odious trees! "
Ladies, like variegated tulips show;
'Tis to their changes half their charms we owe;
Fine by defect, and delicately weak,
Their happy spots the nice admirer take,
'Twas thus Calypso once each heart alarmed,
Awed without virtue, without beauty charmed;
Her tongue bewitched as oddly as her eyes,
Less wit than mimic, more a wit than wise;
Strange graces still, and stranger flights she had,
Was just not ugly, and was just not mad;
Yet ne'er so sure our passion to create,
As when she touched the brink of all we hate.
Narcissa's nature, tolerably mild,
To make a wash, would hardly stew a child;
Has even been proved to grant a lover's prayer,
And paid a tradesman once to make him stare;
Gave alms at Easter, in a Christian trim,
And made a widow happy, for a whim.
Why then declare good-nature is her scorn,
When 'tis by that alone she can be borne?
Why pique all mortals, yet affect a name?
A fool to pleasure, yet a slave to fame:
Now deep in Taylor and the Book of Martyrs,
Now drinking citron with his grace and Chartres:
Now Conscience chills her, and now Passion burns;
And Atheism and Religion take their turns;
A very heathen in the carnal part,
Yet still a sad, good Christian at her heart.
What then? let blood and body bear the fault,
Her head's untouched, that noble seat of thought:
Such this day's doctrine--in another fit
She sins with poets through pure love of wit.
What has not fired her bosom or her brain?
Caesar and Tall-boy, Charles and Charlemagne.
As Helluo, late dictator of the feast,
The nose of Hautgout, and the tip of taste,
Critic'd your wine, and analysed your meat,
Yet on plain pudding deigned at home to eat;
So Philomede, lecturing all mankind
On the soft passion, and the taste refined,
The address, the delicacy--stoops at once,
And makes her hearty meal upon a dunce.
Flavia's a wit, has too much sense to pray;
To toast our wants and wishes, is her way;
Nor asks of God, but of her stars, to give
The mighty blessing, "while we live, to live. "
Then all for death, that opiate of the soul!
Lucretia's dagger, Rosamonda's bowl.
Say, what can cause such impotence of mind?
A spark too fickle, or a spouse too kind.
Wise wretch! with pleasures too refined to please;
With too much spirit to be e'er at ease;
With too much quickness ever to be taught;
With too much thinking to have common thought:
You purchase pain with all that joy can give,
And die of nothing but a rage to live.
Turn then from wits; and look on Simo's mate,
No ass so meek, no ass so obstinate.
Or her, that owns her faults, but never mends,
Because she's honest, and the best of friends.
Or her, whose life the Church and scandal share,
For ever in a passion, or a prayer.
Or her, who laughs at hell, but (like her Grace)
Cries, "Ah! how charming, if there's no such place! "
Or who in sweet vicissitude appears
Of mirth and opium, ratafie and tears,
The daily anodyne, and nightly draught,
To kill those foes to fair ones, time and thought.
Woman and fool are two hard things to hit;
For true no-meaning puzzles more than wit.
But what are these to great Atossa's mind?
Scarce once herself, by turns all womankind!
Who, with herself, or others, from her birth
Finds all her life one warfare upon earth:
Shines in exposing knaves, and painting fools,
Yet is, whate'er she hates and ridicules.
No thought advances, but her eddy brain
Whisks it about, and down it goes again.
Full sixty years the world has been her trade,
The wisest fool much time has ever made
From loveless youth to unrespected age,
No passion gratified except her rage.
So much the fury still outran the wit,
The pleasure missed her, and the scandal hit.
Who breaks with her, provokes revenge from hell,
But he's a bolder man who dares be well.
Her every turn with violence pursued,
Nor more a storm her hate than gratitude:
To that each passion turns, or soon or late;
Love, if it makes her yield, must make her hate:
Superiors? death! and equals? what a curse!
But an inferior not dependent? worse.
Offend her, and she knows not to forgive;
Oblige her, and she'll hate you while you live:
But die, and she'll adore you--then the bust
And temple rise--then fall again to dust.
Last night, her lord was all that's good and great;
A knave this morning, and his will a cheat.
Strange! by the means defeated of the ends,
By spirit robbed of power, by warmth of friend
By wealth of followers! without one distress
Sick of herself through very selfishness!
Atossa, cursed with every granted prayer,
Childless with all her children, wants an heir.
To heirs unknown descends the unguarded store,
Or wanders, Heaven-directed, to the poor.
Pictures like these, dear madam, to design,
Asks no firm hand, and no unerring line;
Some wandering touches, some reflected light,
Some flying stroke alone can hit 'em right:
For how should equal colours do the knack?
Chameleons who can paint in white and black?
"Yet Chloe sure was formed without a spot"--
Nature in her then erred not, but forgot.
"With every pleasing, every prudent part,
Say, what can Chloe want? "--She wants a heart.
She speaks, behaves, and acts just as she ought;
But never, never, reached one generous thought.
Virtue she finds too painful an endeavour,
Content to dwell in decencies for ever.
So very reasonable, so unmoved,
As never yet to love, or to be loved.
She, while her lover pants upon her breast,
Can mark the figures on an Indian chest;
And when she sees her friend in deep despair,
Observes how much a chintz exceeds mohair.
Forbid it, Heaven, a favour or a debt
She e'er should cancel--but she may forget.
Safe is your secret still in Chloe's ear;
But none of Chloe's shall you ever hear.
Of all her dears she never slandered one,
But cares not if a thousand are undone.
Would Chloe know if you're alive or dead?
She bids her footman put it in her head.
Chloe is prudent--would you too be wise?
Then never break your heart when Chloe dies.
One certain portrait may (I grant) be seen,
Which Heaven has varnished out, and made a _Queen_.
The same for ever! and described by all
With truth and goodness, as with crown and ball.
Poets heap virtues, painters gems at will,
And show their zeal, and hide their want of skill.
'Tis well--but, artists! who can paint or write,
To draw the naked is your true delight.
That robe of quality so struts and swells,
None see what parts of nature it conceals:
The exactest traits of body or of mind,
We owe to models of an humble kind.
If Queensbury to strip there's no compelling,
'Tis from a handmaid we must take a Helen,
From peer or bishop 'tis no easy thing
To draw the man who loves his God or king:
Alas! I copy (or my draught would fail)
From honest Mah'met, or plain Parson Hale.
But grant in public men sometimes are shown,
A woman's seen in private life alone:
Our bolder talents in full light displayed;
Your virtues open fairest in the shade.
Bred to disguise, in public 'tis you hide;
There, none distinguish 'twixt your shame or pride,
Weakness or delicacy; all so nice,
That each may seem a virtue or a vice.
In men, we various ruling passions find;
In women, two almost divide the kind:
Those, only fixed they first or last obey--
The love of pleasure, and the love of sway.
That, Nature gives; and where the lesson taught
Is but to please, can pleasure seem a fault?
Experience, this; by man's oppression curst,
They seek the second not to lose the first.
Men, some to business, some to pleasure take;
But every woman is at heart a rake:
Men, some to quiet, some to public strife;
But every lady would be queen for life.
Yet mark the fate of a whole sex of queens!
Power all their end, but beauty all the means:
In youth they conquer, with so wild a rage,
As leaves them scarce a subject in their age:
For foreign glory, foreign joy, they roam;
No thought of peace or happiness at home.
But wisdom's triumph is well-timed retreat,
As hard a science to the fair as great!
Beauties, like tyrants, old and friendless grown,
Yet hate repose, and dread to be alone,
Worn out in public, weary every eye,
Nor leave one sigh behind them when they die.
Pleasures the sex, as children birds, pursue,
Still out of reach, yet never out of view;
Sure, if they catch, to spoil the toy at most,
To covet flying, and regret when lost:
At last, to follies youth could scarce defend,
It grows their age's prudence to pretend;
Ashamed to own they gave delight before,
Reduced to feign it, when they give no more:
As hags hold Sabbaths, less for joy than spite,
So these their merry, miserable night;
Still round and round the ghosts of beauty glide,
And haunt the places where their honour died.
See how the world its veterans rewards!
A youth of frolics, an old age of cards;
Fair to no purpose, artful to no end;
Young without lovers, old without a friend;
A fop their passion, but their prize a sot;
Alive, ridiculous; and dead, forgot!
Ah! friend! to dazzle let the vain design;
To raise the thought and touch the heart be thine!
That charm shall grow, while what fatigues the ring,
Flaunts and goes down, an unregarded thing:
So when the sun's broad beam has tired the sight,
All mild ascends the moon's more sober light;
Serene in virgin modesty she shines,
And unobserved the glaring orb declines.
Oh! blest with temper whose unclouded ray
Can make to-morrow cheerful as to-day,
She, who can love a sister's charms, or hear
Sighs for a daughter with unwounded ear;
She, who ne'er answers till a husband cools,
Or, if she rules him, never shows she rules;
Charms by accepting, by submitting sways,
Yet has her humour most, when she obeys;
Let fops or fortune fly which way they will;
Disdains all loss of tickets, or Codille:
Spleen, vapours, or small-pox, above them all,
And mistress of herself, though China fall.
And yet, believe me, good as well as ill,
Woman's at best a contradiction still.
Heaven, when it strives to polish all it can
Its last best work, but forms a softer man;
Picks from each sex, to make the fav'rite blest,
Your love of pleasure, or desire of rest:
Blends, in exception to all general rules,
Your taste of follies, with our scorn of fools:
Reserve with frankness, art with truth allied,
Courage with softness, modesty with pride;
Fixed principles, with fancy ever new;
Shakes all together, and produces--You.
Be this a woman's fame: with this unblest,
Toasts live a scorn, and queens may die a jest.
This Phoebus promised (I forget the year)
When those blue eyes first opened on the sphere;
Ascendant Phoebus watched that hour with care,
Averted half your parents' simple prayer,
And gave you beauty, but denied the pelf
That buys your sex a tyrant o'er itself.
The gen'rous god, who wit and gold refines,
And ripens spirits as he ripens mines,
Kept dross for duchesses--the world shall know it--
To you gave sense, good-humour, and a poet.
EPISTLE III. TO ALLEN LORD BATHURST.
ARGUMENT.
Of the use of Riches.
That it is known to few, most falling into one of the extremes, Avarice
or Profusion, v. 1, etc. The point discussed, whether the invention of
money has been more commodious or pernicious to Mankind, v. 21 to 77. That
Riches, either to the Avaricious or the Prodigal, cannot afford
Happiness, scarcely Necessaries, v. 89-160. That Avarice is an absolute
Frenzy, without an end or purpose, v. 113, etc. , 152. Conjectures about
the motives of Avaricious men, v. 121 to 153. That the conduct of men,
with respect to Riches, can only be accounted for by the Order of
Providence, which works the general good out of extremes, and brings all
to its great End by perpetual Revolutions, v. 161 to 178. How a Miser
acts upon Principles which appear to him reasonable, v. 179. How a
Prodigal does the same, v. 199. The due Medium and true use of Riches,
v. 219. The Man of Ross, v. 250. The fate of the Profuse and the
Covetous, in two examples; both miserable in Life and in Death, v. 300,
etc. The Story of Sir Balaam, v. 339 to the end.
P. Who shall decide, when doctors disagree,
And soundest casuists doubt, like you and me?
You hold the word, from Jove to Momus given,
That man was made the standing jest of Heaven;
And gold but sent to keep the fools in play,
For some to heap, and some to throw away.
But I, who think more highly of our kind,
(And surely, Heaven and I are of a mind)
Opine, that Nature, as in duty bound,
Deep hid the shining mischief under ground:
But when by man's audacious labour won,
Flamed forth this rival to its sire, the sun,
Then careful Heaven supplied two sorts of men,
To squander these, and those to hide again.
Like doctors thus, when much dispute has past,
We find our tenets just the same at last.
Both fairly owning Riches, in effect,
No grace of Heaven or token of th' elect;
Given to the fool, the mad, the vain, the evil,
To Ward, to Waters, Chartres, and the devil.
B. What Nature wants, commodious gold bestows,
'Tis thus we eat the bread another sows.
P. But how unequal it bestows, observe;
'Tis thus we riot, while, who sow it, starve:
What Nature wants (a phrase I much distrust)
Extends to luxury, extends to lust:
Useful, I grant, it serves what life requires,
But, dreadful too, the dark assassin hires.
B. Trade it may help, society extend.
P. But lures the pirate, and corrupts the friend.
B. It raises armies in a nation's aid.
P. But bribes a senate, and the land's betrayed.
In vain may heroes fight, and patriots rave;
If secret gold sap on from knave to knave.
Once, we confess, beneath the patriot's cloak,
From the cracked bag the dropping guinea spoke,
And jingling down the back-stairs, told the crew,
"Old Cato is as great a rogue as you. "
Blest paper-credit! last and best supply!
That lends corruption lighter wings to fly!
Gold imped by thee can compass hardest things,
Can pocket states, can fetch or carry kings;
A single leaf shall waft an army o'er,
Or ship off senates to a distant shore;
A leaf, like Sibyl's, scatter to and fro
Our fates and fortunes, as the winds shall blow:
Pregnant with thousands flits the scrap unseen,
And silent sells a king, or buys a queen.
Oh! that such bulky bribes as all might see,
Still, as of old, encumbered villainy!
Could France or Rome divert our brave designs,
With all their brandies or with all their wines?
What could they more than knights and squires confound,
Or water all the Quorum ten miles round?
A statesman's slumbers how this speech would spoil!
"Sir, Spain has sent a thousand jars of oil;
Huge bales of British cloth blockade the door;
A hundred oxen at your levee roar. "
Poor Avarice one torment more would find;
Nor could Profusion squander all in kind.
Astride his cheese Sir Morgan might we meet;
And Worldly crying coals from street to street,
Whom with a wig so wild, and mien so mazed,
Pity mistakes for some poor tradesman crazed.
Had Colepepper's whole wealth been hops and hogs,
Could he himself have sent it to the dogs?
His Grace will game: to White's a bull be led,
With spurning heels and with a butting head.
To White's be carried, as to ancient games,
Fair coursers, vases, and alluring dames.
Shall then Uxorio, if the stakes he sweep,
Bear home six w****s, and make his lady weep?
Or soft Adonis, so perfumed and fine,
Drive to St. James's a whole herd of swine?
Oh, filthy cheek on all industrious skill,
To spoil the nation's last great trade, Quadrille!
Since then, my lord, on such a world we fall,
What say you? B. Say? Why, take it, gold and all.
P. What Riches give us let us then inquire:
Meat, fire, and clothes. B. What more? P. Meat, clothes, and fire.
Is this too little? would you more than live?
Alas! 'tis more than Turner finds they give.
Alas! 'tis more than (all his visions past)
Unhappy Wharton, waking, found at last!
What can they give? to dying Hopkins, heirs;
To Chartres, vigour; Japhet, nose and ears?
Can they in gems bid pallid Hippia glow,
In Fulvia's buckle ease the throbs below;
Or heal, old Narses, thy obscener ail,
With all th' embroid'ry plastered at thy tail?
They might (were Harpax not too wise to spend)
Give Harpax' self the blessing of a friend;
Or find some doctor that would save the life
Of wretched Shylock, spite of Shylock's wife:
But thousands die, without or this or that,
Die, and endow a college, or a cat.
To some, indeed, Heaven grants the happier fate,
T' enrich a bastard, or a son they hate.
Perhaps you think the poor might have their part?
Bond damns the poor, and hates them from his heart:
The grave Sir Gilbert holds it for a rule,
That "every man in want is knave or fool:"
"God cannot love," says Blunt, with tearless eyes,
"The wretch He starves"--and piously denies:
But the good bishop, with a meeker air,
Admits, and leaves them--Providence's care.
Yet, to be just to these poor men of pelf,
Each does but hate his neighbour as himself:
Damned to the mines, an equal fate betides
The slave that digs it, and the slave that hides.
B. Who suffer thus, mere charity should own,
Must act on motives powerful, though unknown.
P. Some war, some plague, or famine they foresee,
Some revelation hid from you and me.
Why Shylock wants a meal, the cause is found--
He thinks a loaf will rise to fifty pound.
What made directors cheat in South-Sea year?
To live on venison when it sold so dear.
Ask you why Phryne the whole auction buys?
Phryne foresees a general excise.
Why she and Sappho raise that monstrous sum?
Alas! they fear a man will cost a plum.
Wise Peter sees the world's respect for gold,
And therefore hopes this nation may be sold:
Glorious ambition! Peter, swell thy store,
And be what Rome's great Didius was before.
The crown of Poland, venal twice an age,
To just three millions stinted modest Gage.
But nobler scenes Maria's dreams unfold,
Hereditary realms, and worlds of gold.
Congenial souls! whose life one av'rice joins,
And one fate buries in th' Asturian mines.
Much injured Blunt! why bears he Britain's hate?
A wizard told him in these words our fate:
"At length corruption, like a gen'ral flood
(So long by watchful Ministers withstood),
Shall deluge all; and av'rice, creeping on,
Spread like a low-born mist, and blot the sun;
Statesman and patriot ply alike the stocks,
Peeress and butler share alike the box,
And judges job, and bishops bite the town,
And mighty dukes pack cards for half-a-crown.
See Britain sunk in Lucre's sordid charms,
And France revenged of Anne's and Edward's arms! "
'Twas no Court-badge, great Scriv'ner! fired thy brain,
Nor lordly luxury, nor City gain:
No, 'twas thy righteous end, ashamed to see
Senates degen'rate, patriots disagree,
And, nobly wishing party-rage to cease,
To buy both sides, and give thy country peace.
"All this is madness," cries a sober sage:
But who, my friend, has reason in his rage?
"The ruling passion, be it what it will,
The ruling passion conquers reason still. "
Less mad the wildest whimsey we can frame,
Than even that passion, if it has no aim;
For though such motives folly you may call,
The folly's greater to have none at all.
Hear then the truth: "'Tis Heaven each passion sends,
And different men directs to different ends.
Extremes in nature equal good produce,
Extremes in man concur to gen'ral use. "
Ask we what makes one keep, and one bestow?
That POWER who bids the ocean ebb and flow,
Bids seed-time, harvest, equal course maintain,
Through reconciled extremes of drought and rain,
Builds life on death, on change duration founds,
And gives th' eternal wheels to know their rounds.
Riches, like insects, when concealed they lie,
Wait but for wings, and in their season fly.
Who sees pale Mammon pine amidst his store,
Sees but a backward steward for the poor;
This year a reservoir, to keep and spare;
The next, a fountain, spouting through his heir,
In lavish streams to quench a country's thirst,
And men and dogs shall drink him till they burst.
Old Cotta shamed his fortune and his birth,
Yet was not Cotta void of wit or worth:
What though (the use of barbarous spits forgot)
His kitchen vied in coolness with his grot?
His court with nettles, moats with cresses stored,
With soups unbought and salads blessed his board?
If Cotta lived on pulse, it was no more
Than Brahmins, saints, and sages did before;
To cram the rich was prodigal expense,
And who would take the poor from Providence?
Like some lone Chartreux stands the good old hall,
Silence without, and fasts within the wall;
No raftered roofs with dance and tabor sound,
No noontide bell invites the country round;
Tenants with sighs the smokeless towers survey,
And turn th' unwilling steeds another way;
Benighted wanderers, the forest o'er,
Curse the saved candle and unopening door;
While the gaunt mastiff growling at the gate,
Affrights the beggar whom he longs to eat.
Not so his son; he marked this oversight,
And then mistook reverse of wrong for right.
(For what to shun will no great knowledge need;
But what to follow is a task indeed. )
Yet sure, of qualities deserving praise,
More go to ruin fortunes, than to raise.
What slaughtered hecatombs, what floods of wine,
Fill the capacious squire, and deep divine!
Yet no mean motive this profusion draws;
His oxen perish in his country's cause;
'Tis George and Liberty that crowns the cup,
And zeal for that great house which eats him up.
The woods recede around the naked seat;
The sylvans groan--no matter--for the fleet;
Next goes his wool--to clothe our valiant bands;
Last, for his country's love, he sells his lands.
To town he comes, completes the nation's hope,
And heads the bold train-bands, and burns a Pope.
And shall not Britain now reward his toils,
Britain, that pays her patriots with her spoils?
In vain at Court the bankrupt pleads his cause,
His thankless country leaves him to her laws.
The sense to value riches, with the art
T' enjoy them, and the virtue to impart,
Not meanly, nor ambitiously pursued,
Not sunk by sloth, nor raised by servitude;
To balance fortune by a just expense,
Join with economy, magnificence;
With splendour, charity; with plenty, health;
O teach us, Bathurst! yet unspoiled by wealth!
That secret rare, between the extremes to move
Of mad good-nature, and of mean self-love.
B. To worth or want well weighed, be bounty given,
And ease, or emulate, the care of Heaven
(Whose measure full o'erflows on human race);
Mend Fortune's fault, and justify her grace.
Wealth in the gross is death, but life diffused;
As poison heals, in just proportion used:
In heaps, like ambergrise, a stink it lies,
But well dispersed, is incense to the skies.
P. Who starves by nobles, or with nobles eats?
The wretch that trusts them, and the rogue that cheats.
Is there a lord who knows a cheerful noon
Without a fiddler, flatterer, or buffoon?
Whose table, wit or modest merit share,
Unelbowed by a gamester, pimp, or play'r?
Who copies yours or Oxford's better part,
To ease the oppressed, and raise the sinking heart?
Where'er he shines, O Fortune, gild the scene,
And angels guard him in the golden mean!
There, English bounty yet awhile may stand,
And Honour linger ere it leaves the land.
But all our praises why should lords engross?
Rise, honest Muse! and sing the Man of Ross:
Pleased Vaga echoes through her winding bounds,
And rapid Severn hoarse applause resounds.
Who hung with woods you mountain's sultry brow?
From the dry rock who bade the waters flow?
Not to the skies in useless columns tost,
Or in proud falls magnificently lost,
But clear and artless, pouring through the plain
Health to the sick, and solace to the swain.
Whose causeway parts the vale with shady rows?
Whose seats the weary traveller repose?
Who taught that heaven-directed spire to rise?
"The Man of Ross," each lisping babe replies.
Behold the market-place with poor o'erspread!
The Man of Ross divides the weekly bread;
He feeds yon almshouse, neat, but void of state,
Where age and want sit smiling at the gate;
Him portioned maids, apprenticed orphans blest,
The young who labour, and the old who rest.
Is any sick? the Man of Ross relieves,
Prescribes, attends, the medicine makes, and gives.
Is there a variance? enter but his door,
Baulked are the courts, and contest is no more.
Despairing quacks with curses fled the place,
And vile attorneys, now a useless race.
B. Thrice happy man! enabled to pursue
What all so wish, but want the power to do!
Oh say, what sums that generous hand supply?
What mines, to swell that boundless charity?
P. Of debts, and taxes, wife and children clear,
This man possest--five hundred pounds a year.
Blush, grandeur, blush! proud courts, withdraw your blaze!
Ye little stars, hide your diminished rays!
B. And what? no monument, inscription, stone?
His race, his form, his name almost unknown?
P. Who builds a church to God, and not to Fame,
Will never mark the marble with his name;
Go, search it there, where to be born and die,
Of rich and poor makes all the history;
Enough, that virtue filled the space between;
Proved, by the ends of being, to have been.
When Hopkins dies, a thousand lights attend
The wretch, who living saved a candle's end:
Shouldering God's altar a vile image stands,
Belies his features, nay, extends his hands;
That livelong wig, which Gorgon's self might own,
Eternal buckle takes in Parian stone.
Behold what blessings wealth to life can lend!
And see what comfort it affords our end.
In the worst inn's worst room, with mat half-hung,
The floors of plaster, and the walls of dung,
On once a flock-bed, but repaired with straw,
With tape-tied curtains, never meant to draw,
The George and Garter dangling from that bed
Where tawdry yellow strove with dirty red,
Great Villiers lies--alas! how changed from him,
That life of pleasure, and that soul of whim! --
Gallant and gay, in Cliveden's proud alcove,
The bower of wanton Shrewsbury and love;
Or just as gay, at council, in a ring
Of mimic'd statesmen and their merry king.
No wit to flatter left of all his store!
No fool to laugh at, which he valued more.
There, victor of his health, of fortune, friends,
And fame, this lord of useless thousands ends.
His grace's fate sage Cutler could foresee,
And well (he thought) advised him, "Live like me. "
As well his grace replied, "Like you, Sir John?
That I can do, when all I have is gone. "
Resolve me, Reason, which of these is worse,
Want with a full, or with an empty purse?
Thy life more wretched, Cutler, was confessed,
Arise, and tell me, was thy death more blessed?
Cutler saw tenants break, and houses fall,
For very want; he could not build a wall.
His only daughter in a stranger's power,
For very want; he could not pay a dower.
A few grey hairs his reverend temples crowned,
'Twas very want that sold them for two pound.
What even denied a cordial at his end,
Banished the doctor, and expelled the friend?
What but a want, which you perhaps think mad,
Yet numbers feel the want of what he had!
Cutler and Brutus, dying, both exclaim,
"Virtue! and wealth! what are ye but a name! "
Say, for such worth are other worlds prepared?
Or are they both in this their own reward?
A knotty point! to which we now proceed.
But you are tired--I'll tell a tale. B. Agreed.
P. Where London's column, pointing at the skies,
Like a tall bully, lifts the head, and lies;
There dwelt a citizen of sober fame,
A plain good man, and Balaam was his name;
Religious, punctual, frugal, and so forth;
His word would pass for more than he was worth.
One solid dish his week-day meal affords,
An added pudding solemnised the Lord's;
Constant at church, and Change; his gains were sure,
His givings rare, save farthings to the poor.
The devil was piqued such saintship to behold,
And longed to tempt him like good Job of old:
But Satan now is wiser than of yore,
And tempts by making rich, not making poor.
Roused by the prince of Air, the whirlwinds sweep
The surge, and plunge his father in the deep;
Then full against his Cornish lands they roar,
And two rich shipwrecks bless the lucky shore.
Sir Balaam now, he lives like other folks,
He takes his chirping pint, and cracks his jokes;
"Live like yourself," was soon my lady's word;
And lo! two puddings smoked upon the board.
Asleep and naked as an Indian lay,
An honest factor stole a gem away:
He pledged it to the knight; the knight had wit,
So kept the diamond, and the rogue was bit.
Some scruple rose, but thus he eased his thought,
"I'll now give sixpence where I gave a groat;
Where once I went to church, I'll now go twice--
And am so clear, too, of all other vice. "
The Tempter saw his time; the work he plied;
Stocks and subscriptions pour on every side,
'Till all the demon makes his full descent
In one abundant shower of cent. per cent. ,
Sinks deep within him, and possesses whole,
Then dubs director, and secures his soul.
Behold Sir Balaam, now a man of spirit,
Ascribes his gettings to his parts and merit;
What late he called a blessing, now was wit,
And God's good Providence, a lucky hit.
Things change their titles, as our manners turn;
His counting-house employed the Sunday morn;
Seldom at church ('twas such a busy life),
But duly sent his family and wife.
There (so the devil ordained) one Christmas tide
My good old lady catched a cold and died.
A nymph of quality admires our knight;
He marries, bows at court, and grows polite:
Leaves the dull cits, and joins (to please the fair)
The well bred c*ck**ds in St. James's air;
First, for his son a gay commission buys,
Who drinks and fights, and in a duel dies;
His daughter flaunts a viscount's tawdry wife;
She bears a coronet and ---- for life.
In Britain's senate he a seat obtains,
And one more pensioner St. Stephen gains.
My lady falls to play; so bad her chance,
He must repair it; takes a bribe from France;
The House impeach him; Coningsby harangues;
The Court forsake him, and Sir Balaam hangs;
Wife, son, and daughter, Satan! are thine own,
His wealth, yet dearer, forfeit to the Crown:
The Devil and the King divide the prize,
And sad Sir Balaam curses God and dies.
EPISTLE IV. TO RICHARD BOYLE, EARL OF BURLINGTON.
ARGUMENT.
Of the Use of Riches.
The Vanity of Expense in people of Wealth and Quality. The abuse of the
word Taste, v. 13. That the first Principle and foundation, in this as in
everything else, is Good Sense, v. 40. The chief Proof of it is to
follow Nature even in works of mere Luxury and Elegance. Instanced in
Architecture and Gardening, where all must be adapted to the Genius and
Use of the Place, and the Beauties not forced into it, but resulting from
it, v. 50. How men are disappointed in their most expensive undertakings,
for want of this true Foundation, without which nothing can please long,
if at all: and the best Examples and Rules will but be perverted into
something burdensome or ridiculous, v. 65, etc. , to 92. A description of
the false Taste of Magnificence; the first grand Error of which is to
imagine that Greatness consists in the size and dimension, instead of the
Proportion and Harmony of the whole, v. 97, and the second, either in
joining together Parts incoherent, or too minutely resembling, or in the
Repetition of the same too frequently, v. 105, etc. A word or two of
false Taste in Books, in Music, in Painting, even in Preaching and
Prayer, and lastly in Entertainments, v. 133, etc. Yet Providence is
justified in giving Wealth to be squandered in this manner, since it is
dispersed to the poor and laborious part of mankind, v. 169 (recurring to
what is laid down in the first book, Ep. ii. , and in the Epistle
preceding this, v. 159, etc. ). What are the proper objects of
Magnificence, and a proper field for the Expense of Great Men, v. 177,
etc. , and finally, the Great and Public Works which become a Prince,
v. 191 to the end.
'Tis strange, the miser should his cares employ
To gain those riches he can ne'er enjoy:
Is it less strange, the prodigal should waste
His wealth, to purchase what he ne'er can taste?
Not for himself he sees, or hears, or eats;
Artists must choose his pictures, music, meats:
He buys for Topham, drawings and designs,
For Pembroke, statues, dirty gods, and coins;
Rare monkish manuscripts for Hearne alone,
And books for Mead, and butterflies for Sloane.
Think we all these are for himself? no more
Than his fine wife, alas! or finer w***e.
For what has Virro painted, built, and planted?
Only to show, how many tastes he wanted.
What brought Sir Visto's ill-got wealth to waste?
Some demon whispered, "Visto! have a taste. "
Heaven visits with a taste the wealthy fool,
And needs no rod but Ripley with a rule.
See! sportive Fate, to punish awkward pride,
Bids Bubo build, and sends him such a guide.
A standing sermon, at each year's expense,
That never coxcomb reached magnificence!
You show us, Rome was glorious, not profuse,
And pompous buildings once were things of use.
Yet shall, my lord, your just, your noble rules
Fill half the land with imitating fools;
Who random drawings from your sheets shall take,
And of one beauty many blunders make;
Load some vain church with old theatric state,
Turn arcs of triumph to a garden-gate;
Reverse your ornaments, and hang them all
On some patched dog-hole eked with ends of wall;
Then clap four slices of pilaster on 't,
That, laced with bits of rustic, makes a front
Shall call the winds through long arcades to roar,
Proud to catch cold at a Venetian door;
Conscious they act a true Palladian part,
And, if they starve, they starve by rules of art.
Oft have you hinted to your brother peer
A certain truth, which many buy too dear:
Something there is more needful than expense,
And something previous even to taste--'tis sense.
Good sense, which only is the gift of Heaven,
And though no science, fairly worth the seven:
A light, which in yourself you must perceive:
Jones and Le Notre have it not to give.
To build, to plant, whatever you intend,
To rear the column, or the arch to bend,
To swell the terrace, or to sink the grot;
In all, let Nature never be forgot.
But treat the goddess like a modest fair,
Nor over-dress, nor leave her wholly bare;
Let not each beauty everywhere be spied,
Where half the skill is decently to hide.
He gains all points, who pleasingly confounds,
Surprises, varies, and conceals the bounds.
Consult the genius of the place in all;
That tells the waters or to rise or fall,
Or helps the ambitious hill the heavens to scale,
Or scoops in circling theatres the vale;
Calls in the country, catches opening glades,
Joins willing woods, and varies shades from shades;
Now breaks, or now directs, the intending lines;
Paints as you plant, and, as you work, designs.
Still follow sense, of every art the soul,
Parts answering parts shall slide into a whole,
Spontaneous beauties all around advance,
Start even from difficulty, strike from chance;
Nature shall join you; Time shall make it grow
A work to wonder at--perhaps a Stowe.
Without it, proud Versailles, thy glory falls;
And Nero's terraces desert their walls:
The vast parterres a thousand hands shall make;
Lo! Cobham comes, and floats them with a lake:
Or cut wide views through mountains to the plain,
You'll wish your hill or sheltered seat again.
Even in an ornament its place remark,
Nor in a hermitage set Dr. Clarke.
Matter too soft a lasting mark to bear,
And best distinguished by black, brown, or fair.
How many pictures of one nymph we view,
All how unlike each other, all how true!
Arcadia's countess, here, in ermined pride,
Is, there, Pastora by a fountain side.
Here Fannia, leering on her own good man,
And there, a naked Leda with a swan.
Let then the fair one beautifully cry,
In Magdalen's loose hair, and lifted eye,
Or dressed in smiles of sweet Cecilia shine,
With simpering angels, palms, and harps divine;
Whether the charmer sinner it, or saint it,
If folly grow romantic, I must paint it.
Come then, the colours and the ground prepare!
Dip in the rainbow, trick her off in air;
Choose a firm cloud, before it fall, and in it
Catch, ere she change, the Cynthia of this minute.
Rufa, whose eye, quick-glancing o'er the park
Attracts each light gay meteor of a spark,
Agrees as ill with Rufa studying Locke,
As Sappho's diamonds with her dirty smock;
Or Sappho at her toilet's greasy task,
With Sappho fragrant at an evening masque:
So morning insects that in muck begun,
Shine, buzz, and fly-blow in the setting sun.
How soft is Silia! fearful to offend;
The frail one's advocate, the weak one's friend:
To her, Calista proved her conduct nice;
And good Simplicius asks of her advice.
Sudden, she storms! she raves! You tip the wink,
But spare your censure; Silia does not drink.
All eyes may see from what the change arose,
All eyes may see--a pimple on her nose.
Papillia, wedded to her am'rous spark,
Sighs for the shades--"How charming is a park! "
A park is purchased, but the fair he sees
All bathed in tears--"Oh, odious, odious trees! "
Ladies, like variegated tulips show;
'Tis to their changes half their charms we owe;
Fine by defect, and delicately weak,
Their happy spots the nice admirer take,
'Twas thus Calypso once each heart alarmed,
Awed without virtue, without beauty charmed;
Her tongue bewitched as oddly as her eyes,
Less wit than mimic, more a wit than wise;
Strange graces still, and stranger flights she had,
Was just not ugly, and was just not mad;
Yet ne'er so sure our passion to create,
As when she touched the brink of all we hate.
Narcissa's nature, tolerably mild,
To make a wash, would hardly stew a child;
Has even been proved to grant a lover's prayer,
And paid a tradesman once to make him stare;
Gave alms at Easter, in a Christian trim,
And made a widow happy, for a whim.
Why then declare good-nature is her scorn,
When 'tis by that alone she can be borne?
Why pique all mortals, yet affect a name?
A fool to pleasure, yet a slave to fame:
Now deep in Taylor and the Book of Martyrs,
Now drinking citron with his grace and Chartres:
Now Conscience chills her, and now Passion burns;
And Atheism and Religion take their turns;
A very heathen in the carnal part,
Yet still a sad, good Christian at her heart.
What then? let blood and body bear the fault,
Her head's untouched, that noble seat of thought:
Such this day's doctrine--in another fit
She sins with poets through pure love of wit.
What has not fired her bosom or her brain?
Caesar and Tall-boy, Charles and Charlemagne.
As Helluo, late dictator of the feast,
The nose of Hautgout, and the tip of taste,
Critic'd your wine, and analysed your meat,
Yet on plain pudding deigned at home to eat;
So Philomede, lecturing all mankind
On the soft passion, and the taste refined,
The address, the delicacy--stoops at once,
And makes her hearty meal upon a dunce.
Flavia's a wit, has too much sense to pray;
To toast our wants and wishes, is her way;
Nor asks of God, but of her stars, to give
The mighty blessing, "while we live, to live. "
Then all for death, that opiate of the soul!
Lucretia's dagger, Rosamonda's bowl.
Say, what can cause such impotence of mind?
A spark too fickle, or a spouse too kind.
Wise wretch! with pleasures too refined to please;
With too much spirit to be e'er at ease;
With too much quickness ever to be taught;
With too much thinking to have common thought:
You purchase pain with all that joy can give,
And die of nothing but a rage to live.
Turn then from wits; and look on Simo's mate,
No ass so meek, no ass so obstinate.
Or her, that owns her faults, but never mends,
Because she's honest, and the best of friends.
Or her, whose life the Church and scandal share,
For ever in a passion, or a prayer.
Or her, who laughs at hell, but (like her Grace)
Cries, "Ah! how charming, if there's no such place! "
Or who in sweet vicissitude appears
Of mirth and opium, ratafie and tears,
The daily anodyne, and nightly draught,
To kill those foes to fair ones, time and thought.
Woman and fool are two hard things to hit;
For true no-meaning puzzles more than wit.
But what are these to great Atossa's mind?
Scarce once herself, by turns all womankind!
Who, with herself, or others, from her birth
Finds all her life one warfare upon earth:
Shines in exposing knaves, and painting fools,
Yet is, whate'er she hates and ridicules.
No thought advances, but her eddy brain
Whisks it about, and down it goes again.
Full sixty years the world has been her trade,
The wisest fool much time has ever made
From loveless youth to unrespected age,
No passion gratified except her rage.
So much the fury still outran the wit,
The pleasure missed her, and the scandal hit.
Who breaks with her, provokes revenge from hell,
But he's a bolder man who dares be well.
Her every turn with violence pursued,
Nor more a storm her hate than gratitude:
To that each passion turns, or soon or late;
Love, if it makes her yield, must make her hate:
Superiors? death! and equals? what a curse!
But an inferior not dependent? worse.
Offend her, and she knows not to forgive;
Oblige her, and she'll hate you while you live:
But die, and she'll adore you--then the bust
And temple rise--then fall again to dust.
Last night, her lord was all that's good and great;
A knave this morning, and his will a cheat.
Strange! by the means defeated of the ends,
By spirit robbed of power, by warmth of friend
By wealth of followers! without one distress
Sick of herself through very selfishness!
Atossa, cursed with every granted prayer,
Childless with all her children, wants an heir.
To heirs unknown descends the unguarded store,
Or wanders, Heaven-directed, to the poor.
Pictures like these, dear madam, to design,
Asks no firm hand, and no unerring line;
Some wandering touches, some reflected light,
Some flying stroke alone can hit 'em right:
For how should equal colours do the knack?
Chameleons who can paint in white and black?
"Yet Chloe sure was formed without a spot"--
Nature in her then erred not, but forgot.
"With every pleasing, every prudent part,
Say, what can Chloe want? "--She wants a heart.
She speaks, behaves, and acts just as she ought;
But never, never, reached one generous thought.
Virtue she finds too painful an endeavour,
Content to dwell in decencies for ever.
So very reasonable, so unmoved,
As never yet to love, or to be loved.
She, while her lover pants upon her breast,
Can mark the figures on an Indian chest;
And when she sees her friend in deep despair,
Observes how much a chintz exceeds mohair.
Forbid it, Heaven, a favour or a debt
She e'er should cancel--but she may forget.
Safe is your secret still in Chloe's ear;
But none of Chloe's shall you ever hear.
Of all her dears she never slandered one,
But cares not if a thousand are undone.
Would Chloe know if you're alive or dead?
She bids her footman put it in her head.
Chloe is prudent--would you too be wise?
Then never break your heart when Chloe dies.
One certain portrait may (I grant) be seen,
Which Heaven has varnished out, and made a _Queen_.
The same for ever! and described by all
With truth and goodness, as with crown and ball.
Poets heap virtues, painters gems at will,
And show their zeal, and hide their want of skill.
'Tis well--but, artists! who can paint or write,
To draw the naked is your true delight.
That robe of quality so struts and swells,
None see what parts of nature it conceals:
The exactest traits of body or of mind,
We owe to models of an humble kind.
If Queensbury to strip there's no compelling,
'Tis from a handmaid we must take a Helen,
From peer or bishop 'tis no easy thing
To draw the man who loves his God or king:
Alas! I copy (or my draught would fail)
From honest Mah'met, or plain Parson Hale.
But grant in public men sometimes are shown,
A woman's seen in private life alone:
Our bolder talents in full light displayed;
Your virtues open fairest in the shade.
Bred to disguise, in public 'tis you hide;
There, none distinguish 'twixt your shame or pride,
Weakness or delicacy; all so nice,
That each may seem a virtue or a vice.
In men, we various ruling passions find;
In women, two almost divide the kind:
Those, only fixed they first or last obey--
The love of pleasure, and the love of sway.
That, Nature gives; and where the lesson taught
Is but to please, can pleasure seem a fault?
Experience, this; by man's oppression curst,
They seek the second not to lose the first.
Men, some to business, some to pleasure take;
But every woman is at heart a rake:
Men, some to quiet, some to public strife;
But every lady would be queen for life.
Yet mark the fate of a whole sex of queens!
Power all their end, but beauty all the means:
In youth they conquer, with so wild a rage,
As leaves them scarce a subject in their age:
For foreign glory, foreign joy, they roam;
No thought of peace or happiness at home.
But wisdom's triumph is well-timed retreat,
As hard a science to the fair as great!
Beauties, like tyrants, old and friendless grown,
Yet hate repose, and dread to be alone,
Worn out in public, weary every eye,
Nor leave one sigh behind them when they die.
Pleasures the sex, as children birds, pursue,
Still out of reach, yet never out of view;
Sure, if they catch, to spoil the toy at most,
To covet flying, and regret when lost:
At last, to follies youth could scarce defend,
It grows their age's prudence to pretend;
Ashamed to own they gave delight before,
Reduced to feign it, when they give no more:
As hags hold Sabbaths, less for joy than spite,
So these their merry, miserable night;
Still round and round the ghosts of beauty glide,
And haunt the places where their honour died.
See how the world its veterans rewards!
A youth of frolics, an old age of cards;
Fair to no purpose, artful to no end;
Young without lovers, old without a friend;
A fop their passion, but their prize a sot;
Alive, ridiculous; and dead, forgot!
Ah! friend! to dazzle let the vain design;
To raise the thought and touch the heart be thine!
That charm shall grow, while what fatigues the ring,
Flaunts and goes down, an unregarded thing:
So when the sun's broad beam has tired the sight,
All mild ascends the moon's more sober light;
Serene in virgin modesty she shines,
And unobserved the glaring orb declines.
Oh! blest with temper whose unclouded ray
Can make to-morrow cheerful as to-day,
She, who can love a sister's charms, or hear
Sighs for a daughter with unwounded ear;
She, who ne'er answers till a husband cools,
Or, if she rules him, never shows she rules;
Charms by accepting, by submitting sways,
Yet has her humour most, when she obeys;
Let fops or fortune fly which way they will;
Disdains all loss of tickets, or Codille:
Spleen, vapours, or small-pox, above them all,
And mistress of herself, though China fall.
And yet, believe me, good as well as ill,
Woman's at best a contradiction still.
Heaven, when it strives to polish all it can
Its last best work, but forms a softer man;
Picks from each sex, to make the fav'rite blest,
Your love of pleasure, or desire of rest:
Blends, in exception to all general rules,
Your taste of follies, with our scorn of fools:
Reserve with frankness, art with truth allied,
Courage with softness, modesty with pride;
Fixed principles, with fancy ever new;
Shakes all together, and produces--You.
Be this a woman's fame: with this unblest,
Toasts live a scorn, and queens may die a jest.
This Phoebus promised (I forget the year)
When those blue eyes first opened on the sphere;
Ascendant Phoebus watched that hour with care,
Averted half your parents' simple prayer,
And gave you beauty, but denied the pelf
That buys your sex a tyrant o'er itself.
The gen'rous god, who wit and gold refines,
And ripens spirits as he ripens mines,
Kept dross for duchesses--the world shall know it--
To you gave sense, good-humour, and a poet.
EPISTLE III. TO ALLEN LORD BATHURST.
ARGUMENT.
Of the use of Riches.
That it is known to few, most falling into one of the extremes, Avarice
or Profusion, v. 1, etc. The point discussed, whether the invention of
money has been more commodious or pernicious to Mankind, v. 21 to 77. That
Riches, either to the Avaricious or the Prodigal, cannot afford
Happiness, scarcely Necessaries, v. 89-160. That Avarice is an absolute
Frenzy, without an end or purpose, v. 113, etc. , 152. Conjectures about
the motives of Avaricious men, v. 121 to 153. That the conduct of men,
with respect to Riches, can only be accounted for by the Order of
Providence, which works the general good out of extremes, and brings all
to its great End by perpetual Revolutions, v. 161 to 178. How a Miser
acts upon Principles which appear to him reasonable, v. 179. How a
Prodigal does the same, v. 199. The due Medium and true use of Riches,
v. 219. The Man of Ross, v. 250. The fate of the Profuse and the
Covetous, in two examples; both miserable in Life and in Death, v. 300,
etc. The Story of Sir Balaam, v. 339 to the end.
P. Who shall decide, when doctors disagree,
And soundest casuists doubt, like you and me?
You hold the word, from Jove to Momus given,
That man was made the standing jest of Heaven;
And gold but sent to keep the fools in play,
For some to heap, and some to throw away.
But I, who think more highly of our kind,
(And surely, Heaven and I are of a mind)
Opine, that Nature, as in duty bound,
Deep hid the shining mischief under ground:
But when by man's audacious labour won,
Flamed forth this rival to its sire, the sun,
Then careful Heaven supplied two sorts of men,
To squander these, and those to hide again.
Like doctors thus, when much dispute has past,
We find our tenets just the same at last.
Both fairly owning Riches, in effect,
No grace of Heaven or token of th' elect;
Given to the fool, the mad, the vain, the evil,
To Ward, to Waters, Chartres, and the devil.
B. What Nature wants, commodious gold bestows,
'Tis thus we eat the bread another sows.
P. But how unequal it bestows, observe;
'Tis thus we riot, while, who sow it, starve:
What Nature wants (a phrase I much distrust)
Extends to luxury, extends to lust:
Useful, I grant, it serves what life requires,
But, dreadful too, the dark assassin hires.
B. Trade it may help, society extend.
P. But lures the pirate, and corrupts the friend.
B. It raises armies in a nation's aid.
P. But bribes a senate, and the land's betrayed.
In vain may heroes fight, and patriots rave;
If secret gold sap on from knave to knave.
Once, we confess, beneath the patriot's cloak,
From the cracked bag the dropping guinea spoke,
And jingling down the back-stairs, told the crew,
"Old Cato is as great a rogue as you. "
Blest paper-credit! last and best supply!
That lends corruption lighter wings to fly!
Gold imped by thee can compass hardest things,
Can pocket states, can fetch or carry kings;
A single leaf shall waft an army o'er,
Or ship off senates to a distant shore;
A leaf, like Sibyl's, scatter to and fro
Our fates and fortunes, as the winds shall blow:
Pregnant with thousands flits the scrap unseen,
And silent sells a king, or buys a queen.
Oh! that such bulky bribes as all might see,
Still, as of old, encumbered villainy!
Could France or Rome divert our brave designs,
With all their brandies or with all their wines?
What could they more than knights and squires confound,
Or water all the Quorum ten miles round?
A statesman's slumbers how this speech would spoil!
"Sir, Spain has sent a thousand jars of oil;
Huge bales of British cloth blockade the door;
A hundred oxen at your levee roar. "
Poor Avarice one torment more would find;
Nor could Profusion squander all in kind.
Astride his cheese Sir Morgan might we meet;
And Worldly crying coals from street to street,
Whom with a wig so wild, and mien so mazed,
Pity mistakes for some poor tradesman crazed.
Had Colepepper's whole wealth been hops and hogs,
Could he himself have sent it to the dogs?
His Grace will game: to White's a bull be led,
With spurning heels and with a butting head.
To White's be carried, as to ancient games,
Fair coursers, vases, and alluring dames.
Shall then Uxorio, if the stakes he sweep,
Bear home six w****s, and make his lady weep?
Or soft Adonis, so perfumed and fine,
Drive to St. James's a whole herd of swine?
Oh, filthy cheek on all industrious skill,
To spoil the nation's last great trade, Quadrille!
Since then, my lord, on such a world we fall,
What say you? B. Say? Why, take it, gold and all.
P. What Riches give us let us then inquire:
Meat, fire, and clothes. B. What more? P. Meat, clothes, and fire.
Is this too little? would you more than live?
Alas! 'tis more than Turner finds they give.
Alas! 'tis more than (all his visions past)
Unhappy Wharton, waking, found at last!
What can they give? to dying Hopkins, heirs;
To Chartres, vigour; Japhet, nose and ears?
Can they in gems bid pallid Hippia glow,
In Fulvia's buckle ease the throbs below;
Or heal, old Narses, thy obscener ail,
With all th' embroid'ry plastered at thy tail?
They might (were Harpax not too wise to spend)
Give Harpax' self the blessing of a friend;
Or find some doctor that would save the life
Of wretched Shylock, spite of Shylock's wife:
But thousands die, without or this or that,
Die, and endow a college, or a cat.
To some, indeed, Heaven grants the happier fate,
T' enrich a bastard, or a son they hate.
Perhaps you think the poor might have their part?
Bond damns the poor, and hates them from his heart:
The grave Sir Gilbert holds it for a rule,
That "every man in want is knave or fool:"
"God cannot love," says Blunt, with tearless eyes,
"The wretch He starves"--and piously denies:
But the good bishop, with a meeker air,
Admits, and leaves them--Providence's care.
Yet, to be just to these poor men of pelf,
Each does but hate his neighbour as himself:
Damned to the mines, an equal fate betides
The slave that digs it, and the slave that hides.
B. Who suffer thus, mere charity should own,
Must act on motives powerful, though unknown.
P. Some war, some plague, or famine they foresee,
Some revelation hid from you and me.
Why Shylock wants a meal, the cause is found--
He thinks a loaf will rise to fifty pound.
What made directors cheat in South-Sea year?
To live on venison when it sold so dear.
Ask you why Phryne the whole auction buys?
Phryne foresees a general excise.
Why she and Sappho raise that monstrous sum?
Alas! they fear a man will cost a plum.
Wise Peter sees the world's respect for gold,
And therefore hopes this nation may be sold:
Glorious ambition! Peter, swell thy store,
And be what Rome's great Didius was before.
The crown of Poland, venal twice an age,
To just three millions stinted modest Gage.
But nobler scenes Maria's dreams unfold,
Hereditary realms, and worlds of gold.
Congenial souls! whose life one av'rice joins,
And one fate buries in th' Asturian mines.
Much injured Blunt! why bears he Britain's hate?
A wizard told him in these words our fate:
"At length corruption, like a gen'ral flood
(So long by watchful Ministers withstood),
Shall deluge all; and av'rice, creeping on,
Spread like a low-born mist, and blot the sun;
Statesman and patriot ply alike the stocks,
Peeress and butler share alike the box,
And judges job, and bishops bite the town,
And mighty dukes pack cards for half-a-crown.
See Britain sunk in Lucre's sordid charms,
And France revenged of Anne's and Edward's arms! "
'Twas no Court-badge, great Scriv'ner! fired thy brain,
Nor lordly luxury, nor City gain:
No, 'twas thy righteous end, ashamed to see
Senates degen'rate, patriots disagree,
And, nobly wishing party-rage to cease,
To buy both sides, and give thy country peace.
"All this is madness," cries a sober sage:
But who, my friend, has reason in his rage?
"The ruling passion, be it what it will,
The ruling passion conquers reason still. "
Less mad the wildest whimsey we can frame,
Than even that passion, if it has no aim;
For though such motives folly you may call,
The folly's greater to have none at all.
Hear then the truth: "'Tis Heaven each passion sends,
And different men directs to different ends.
Extremes in nature equal good produce,
Extremes in man concur to gen'ral use. "
Ask we what makes one keep, and one bestow?
That POWER who bids the ocean ebb and flow,
Bids seed-time, harvest, equal course maintain,
Through reconciled extremes of drought and rain,
Builds life on death, on change duration founds,
And gives th' eternal wheels to know their rounds.
Riches, like insects, when concealed they lie,
Wait but for wings, and in their season fly.
Who sees pale Mammon pine amidst his store,
Sees but a backward steward for the poor;
This year a reservoir, to keep and spare;
The next, a fountain, spouting through his heir,
In lavish streams to quench a country's thirst,
And men and dogs shall drink him till they burst.
Old Cotta shamed his fortune and his birth,
Yet was not Cotta void of wit or worth:
What though (the use of barbarous spits forgot)
His kitchen vied in coolness with his grot?
His court with nettles, moats with cresses stored,
With soups unbought and salads blessed his board?
If Cotta lived on pulse, it was no more
Than Brahmins, saints, and sages did before;
To cram the rich was prodigal expense,
And who would take the poor from Providence?
Like some lone Chartreux stands the good old hall,
Silence without, and fasts within the wall;
No raftered roofs with dance and tabor sound,
No noontide bell invites the country round;
Tenants with sighs the smokeless towers survey,
And turn th' unwilling steeds another way;
Benighted wanderers, the forest o'er,
Curse the saved candle and unopening door;
While the gaunt mastiff growling at the gate,
Affrights the beggar whom he longs to eat.
Not so his son; he marked this oversight,
And then mistook reverse of wrong for right.
(For what to shun will no great knowledge need;
But what to follow is a task indeed. )
Yet sure, of qualities deserving praise,
More go to ruin fortunes, than to raise.
What slaughtered hecatombs, what floods of wine,
Fill the capacious squire, and deep divine!
Yet no mean motive this profusion draws;
His oxen perish in his country's cause;
'Tis George and Liberty that crowns the cup,
And zeal for that great house which eats him up.
The woods recede around the naked seat;
The sylvans groan--no matter--for the fleet;
Next goes his wool--to clothe our valiant bands;
Last, for his country's love, he sells his lands.
To town he comes, completes the nation's hope,
And heads the bold train-bands, and burns a Pope.
And shall not Britain now reward his toils,
Britain, that pays her patriots with her spoils?
In vain at Court the bankrupt pleads his cause,
His thankless country leaves him to her laws.
The sense to value riches, with the art
T' enjoy them, and the virtue to impart,
Not meanly, nor ambitiously pursued,
Not sunk by sloth, nor raised by servitude;
To balance fortune by a just expense,
Join with economy, magnificence;
With splendour, charity; with plenty, health;
O teach us, Bathurst! yet unspoiled by wealth!
That secret rare, between the extremes to move
Of mad good-nature, and of mean self-love.
B. To worth or want well weighed, be bounty given,
And ease, or emulate, the care of Heaven
(Whose measure full o'erflows on human race);
Mend Fortune's fault, and justify her grace.
Wealth in the gross is death, but life diffused;
As poison heals, in just proportion used:
In heaps, like ambergrise, a stink it lies,
But well dispersed, is incense to the skies.
P. Who starves by nobles, or with nobles eats?
The wretch that trusts them, and the rogue that cheats.
Is there a lord who knows a cheerful noon
Without a fiddler, flatterer, or buffoon?
Whose table, wit or modest merit share,
Unelbowed by a gamester, pimp, or play'r?
Who copies yours or Oxford's better part,
To ease the oppressed, and raise the sinking heart?
Where'er he shines, O Fortune, gild the scene,
And angels guard him in the golden mean!
There, English bounty yet awhile may stand,
And Honour linger ere it leaves the land.
But all our praises why should lords engross?
Rise, honest Muse! and sing the Man of Ross:
Pleased Vaga echoes through her winding bounds,
And rapid Severn hoarse applause resounds.
Who hung with woods you mountain's sultry brow?
From the dry rock who bade the waters flow?
Not to the skies in useless columns tost,
Or in proud falls magnificently lost,
But clear and artless, pouring through the plain
Health to the sick, and solace to the swain.
Whose causeway parts the vale with shady rows?
Whose seats the weary traveller repose?
Who taught that heaven-directed spire to rise?
"The Man of Ross," each lisping babe replies.
Behold the market-place with poor o'erspread!
The Man of Ross divides the weekly bread;
He feeds yon almshouse, neat, but void of state,
Where age and want sit smiling at the gate;
Him portioned maids, apprenticed orphans blest,
The young who labour, and the old who rest.
Is any sick? the Man of Ross relieves,
Prescribes, attends, the medicine makes, and gives.
Is there a variance? enter but his door,
Baulked are the courts, and contest is no more.
Despairing quacks with curses fled the place,
And vile attorneys, now a useless race.
B. Thrice happy man! enabled to pursue
What all so wish, but want the power to do!
Oh say, what sums that generous hand supply?
What mines, to swell that boundless charity?
P. Of debts, and taxes, wife and children clear,
This man possest--five hundred pounds a year.
Blush, grandeur, blush! proud courts, withdraw your blaze!
Ye little stars, hide your diminished rays!
B. And what? no monument, inscription, stone?
His race, his form, his name almost unknown?
P. Who builds a church to God, and not to Fame,
Will never mark the marble with his name;
Go, search it there, where to be born and die,
Of rich and poor makes all the history;
Enough, that virtue filled the space between;
Proved, by the ends of being, to have been.
When Hopkins dies, a thousand lights attend
The wretch, who living saved a candle's end:
Shouldering God's altar a vile image stands,
Belies his features, nay, extends his hands;
That livelong wig, which Gorgon's self might own,
Eternal buckle takes in Parian stone.
Behold what blessings wealth to life can lend!
And see what comfort it affords our end.
In the worst inn's worst room, with mat half-hung,
The floors of plaster, and the walls of dung,
On once a flock-bed, but repaired with straw,
With tape-tied curtains, never meant to draw,
The George and Garter dangling from that bed
Where tawdry yellow strove with dirty red,
Great Villiers lies--alas! how changed from him,
That life of pleasure, and that soul of whim! --
Gallant and gay, in Cliveden's proud alcove,
The bower of wanton Shrewsbury and love;
Or just as gay, at council, in a ring
Of mimic'd statesmen and their merry king.
No wit to flatter left of all his store!
No fool to laugh at, which he valued more.
There, victor of his health, of fortune, friends,
And fame, this lord of useless thousands ends.
His grace's fate sage Cutler could foresee,
And well (he thought) advised him, "Live like me. "
As well his grace replied, "Like you, Sir John?
That I can do, when all I have is gone. "
Resolve me, Reason, which of these is worse,
Want with a full, or with an empty purse?
Thy life more wretched, Cutler, was confessed,
Arise, and tell me, was thy death more blessed?
Cutler saw tenants break, and houses fall,
For very want; he could not build a wall.
His only daughter in a stranger's power,
For very want; he could not pay a dower.
A few grey hairs his reverend temples crowned,
'Twas very want that sold them for two pound.
What even denied a cordial at his end,
Banished the doctor, and expelled the friend?
What but a want, which you perhaps think mad,
Yet numbers feel the want of what he had!
Cutler and Brutus, dying, both exclaim,
"Virtue! and wealth! what are ye but a name! "
Say, for such worth are other worlds prepared?
Or are they both in this their own reward?
A knotty point! to which we now proceed.
But you are tired--I'll tell a tale. B. Agreed.
P. Where London's column, pointing at the skies,
Like a tall bully, lifts the head, and lies;
There dwelt a citizen of sober fame,
A plain good man, and Balaam was his name;
Religious, punctual, frugal, and so forth;
His word would pass for more than he was worth.
One solid dish his week-day meal affords,
An added pudding solemnised the Lord's;
Constant at church, and Change; his gains were sure,
His givings rare, save farthings to the poor.
The devil was piqued such saintship to behold,
And longed to tempt him like good Job of old:
But Satan now is wiser than of yore,
And tempts by making rich, not making poor.
Roused by the prince of Air, the whirlwinds sweep
The surge, and plunge his father in the deep;
Then full against his Cornish lands they roar,
And two rich shipwrecks bless the lucky shore.
Sir Balaam now, he lives like other folks,
He takes his chirping pint, and cracks his jokes;
"Live like yourself," was soon my lady's word;
And lo! two puddings smoked upon the board.
Asleep and naked as an Indian lay,
An honest factor stole a gem away:
He pledged it to the knight; the knight had wit,
So kept the diamond, and the rogue was bit.
Some scruple rose, but thus he eased his thought,
"I'll now give sixpence where I gave a groat;
Where once I went to church, I'll now go twice--
And am so clear, too, of all other vice. "
The Tempter saw his time; the work he plied;
Stocks and subscriptions pour on every side,
'Till all the demon makes his full descent
In one abundant shower of cent. per cent. ,
Sinks deep within him, and possesses whole,
Then dubs director, and secures his soul.
Behold Sir Balaam, now a man of spirit,
Ascribes his gettings to his parts and merit;
What late he called a blessing, now was wit,
And God's good Providence, a lucky hit.
Things change their titles, as our manners turn;
His counting-house employed the Sunday morn;
Seldom at church ('twas such a busy life),
But duly sent his family and wife.
There (so the devil ordained) one Christmas tide
My good old lady catched a cold and died.
A nymph of quality admires our knight;
He marries, bows at court, and grows polite:
Leaves the dull cits, and joins (to please the fair)
The well bred c*ck**ds in St. James's air;
First, for his son a gay commission buys,
Who drinks and fights, and in a duel dies;
His daughter flaunts a viscount's tawdry wife;
She bears a coronet and ---- for life.
In Britain's senate he a seat obtains,
And one more pensioner St. Stephen gains.
My lady falls to play; so bad her chance,
He must repair it; takes a bribe from France;
The House impeach him; Coningsby harangues;
The Court forsake him, and Sir Balaam hangs;
Wife, son, and daughter, Satan! are thine own,
His wealth, yet dearer, forfeit to the Crown:
The Devil and the King divide the prize,
And sad Sir Balaam curses God and dies.
EPISTLE IV. TO RICHARD BOYLE, EARL OF BURLINGTON.
ARGUMENT.
Of the Use of Riches.
The Vanity of Expense in people of Wealth and Quality. The abuse of the
word Taste, v. 13. That the first Principle and foundation, in this as in
everything else, is Good Sense, v. 40. The chief Proof of it is to
follow Nature even in works of mere Luxury and Elegance. Instanced in
Architecture and Gardening, where all must be adapted to the Genius and
Use of the Place, and the Beauties not forced into it, but resulting from
it, v. 50. How men are disappointed in their most expensive undertakings,
for want of this true Foundation, without which nothing can please long,
if at all: and the best Examples and Rules will but be perverted into
something burdensome or ridiculous, v. 65, etc. , to 92. A description of
the false Taste of Magnificence; the first grand Error of which is to
imagine that Greatness consists in the size and dimension, instead of the
Proportion and Harmony of the whole, v. 97, and the second, either in
joining together Parts incoherent, or too minutely resembling, or in the
Repetition of the same too frequently, v. 105, etc. A word or two of
false Taste in Books, in Music, in Painting, even in Preaching and
Prayer, and lastly in Entertainments, v. 133, etc. Yet Providence is
justified in giving Wealth to be squandered in this manner, since it is
dispersed to the poor and laborious part of mankind, v. 169 (recurring to
what is laid down in the first book, Ep. ii. , and in the Epistle
preceding this, v. 159, etc. ). What are the proper objects of
Magnificence, and a proper field for the Expense of Great Men, v. 177,
etc. , and finally, the Great and Public Works which become a Prince,
v. 191 to the end.
'Tis strange, the miser should his cares employ
To gain those riches he can ne'er enjoy:
Is it less strange, the prodigal should waste
His wealth, to purchase what he ne'er can taste?
Not for himself he sees, or hears, or eats;
Artists must choose his pictures, music, meats:
He buys for Topham, drawings and designs,
For Pembroke, statues, dirty gods, and coins;
Rare monkish manuscripts for Hearne alone,
And books for Mead, and butterflies for Sloane.
Think we all these are for himself? no more
Than his fine wife, alas! or finer w***e.
For what has Virro painted, built, and planted?
Only to show, how many tastes he wanted.
What brought Sir Visto's ill-got wealth to waste?
Some demon whispered, "Visto! have a taste. "
Heaven visits with a taste the wealthy fool,
And needs no rod but Ripley with a rule.
See! sportive Fate, to punish awkward pride,
Bids Bubo build, and sends him such a guide.
A standing sermon, at each year's expense,
That never coxcomb reached magnificence!
You show us, Rome was glorious, not profuse,
And pompous buildings once were things of use.
Yet shall, my lord, your just, your noble rules
Fill half the land with imitating fools;
Who random drawings from your sheets shall take,
And of one beauty many blunders make;
Load some vain church with old theatric state,
Turn arcs of triumph to a garden-gate;
Reverse your ornaments, and hang them all
On some patched dog-hole eked with ends of wall;
Then clap four slices of pilaster on 't,
That, laced with bits of rustic, makes a front
Shall call the winds through long arcades to roar,
Proud to catch cold at a Venetian door;
Conscious they act a true Palladian part,
And, if they starve, they starve by rules of art.
Oft have you hinted to your brother peer
A certain truth, which many buy too dear:
Something there is more needful than expense,
And something previous even to taste--'tis sense.
Good sense, which only is the gift of Heaven,
And though no science, fairly worth the seven:
A light, which in yourself you must perceive:
Jones and Le Notre have it not to give.
To build, to plant, whatever you intend,
To rear the column, or the arch to bend,
To swell the terrace, or to sink the grot;
In all, let Nature never be forgot.
But treat the goddess like a modest fair,
Nor over-dress, nor leave her wholly bare;
Let not each beauty everywhere be spied,
Where half the skill is decently to hide.
He gains all points, who pleasingly confounds,
Surprises, varies, and conceals the bounds.
Consult the genius of the place in all;
That tells the waters or to rise or fall,
Or helps the ambitious hill the heavens to scale,
Or scoops in circling theatres the vale;
Calls in the country, catches opening glades,
Joins willing woods, and varies shades from shades;
Now breaks, or now directs, the intending lines;
Paints as you plant, and, as you work, designs.
Still follow sense, of every art the soul,
Parts answering parts shall slide into a whole,
Spontaneous beauties all around advance,
Start even from difficulty, strike from chance;
Nature shall join you; Time shall make it grow
A work to wonder at--perhaps a Stowe.
Without it, proud Versailles, thy glory falls;
And Nero's terraces desert their walls:
The vast parterres a thousand hands shall make;
Lo! Cobham comes, and floats them with a lake:
Or cut wide views through mountains to the plain,
You'll wish your hill or sheltered seat again.
Even in an ornament its place remark,
Nor in a hermitage set Dr. Clarke.
