A river of Macedonia, running by Beroea,
and falling into the Erigonus, a tributary of the Axius.
and falling into the Erigonus, a tributary of the Axius.
Charles - 1867 - Classical Dictionary
No persons were more
welcome at the house of Pericles than such as were
distinguished by philosophical studies, and especially
by the profession of new philosophical tenets. The
mere presence of Anaxagoras, Zeno, Protagoras, and
other celebrated men, who were known to hold doc-
trines very remote from the religious conceptions of
the vulgar, was sufficient to make a circle in which
they were familiar pass for a school of impiety. Such
were the materials out of which the comic poet Her-
mippus. laving aside the mask, formed a criminal pros-
ecution against Aspasia. His indictment included
two heads: an offence against religion, and that of
corrupting Athenian women to gratify the passions
of Pericles. The danger was averted; but it seems
that Pericles, who pleaded her cause, found need of
his mwt strenuous exertions to save Aspasia, and
that he even descended, in her behalf, to tears and en-
treaties, which no similar emergency of his own could
ever draw from him. (Athen. , 12, p. 589. )--After the
death of Pericles, Aspasia attached herself to a young
man of obscure birth, named Lysicles, who rose
through her influence in moulding his character to
some of the highest employments in the republic.
( T/urlitilCs Greece, vol. 3, p. 87, seqq. -- Compare
Ptut. , Vit Pencl. -- Xen. , Mem. , 2, 6 --Max. Tyr. ,
24, p. 461. --Harpoer. , p. 79. --Antlid. , 2, p. 131. )--
II. Daughter of Hermotimus. and a native of Phocasa
in Asia Minor. She was so remarkable for her beauty,
that a satrap of Persia carried her off and made her a
present to Cyrus the Younger. Her modest deport-
ment soon won the affections of the prince, who lived
with her as with a lawful spouse, and their union be-
came celebrated throughout all Greece. Her name
at first was Milto (vermilion), which had been given
her in early life on account of the brilliancy of her
complexion. Cyrus, however, changed it to Aspasia,
calling her thus after the female companion of Peri-
cles. (Vid. Aspasia 1. ) After the death of the prince,
she fell into the hands of Artaxerxes, who for a long
time vainly sought to gain her affections. She only
yielded at last to his suit through absolute necessity.
When the monarch declared his son Darius his suc-
? ? cessor, the latter, as it was customary in Persia for
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? AST
Bochart adopts the marginal translation, which, in-
stead of " Out of that land went forth Assur and build-
ed Nineveh,'' reads "Out of that land he (Nimrod)
went forth into Assur (or Assyria) and built Nineveh. "
The opinion of Bochart is espoused by Faber, the con-
verso by Michaelis and Bryant. The decision of the
point is, indeed, a difficult one; but, if weight of au-
thority can avail, the question will be speedily deter-
mined in favour of the marginal translation of the Bi-
ble, which represents Nimrod as the founder of Nin-
oveh. This translation is supported by the Targums
of Onkelos and Jerusalem ? by Theophilus, bishop of
Antioeh, and Jerome, among the ancients; and, in
addition to Bochart and Faber, by Hyde, Marsham,
Wells, the writers of the Universal History, and Hales,
among the moderns. Admitting, then, the force of
these united authorities, Nimrod, when driven from
Babel, still attended by a strong party of military fol-
lowers, founded a new empire at Nineveh; which, as
it was seated in a country almost exclusively peopled
by the descendants of Ashur, was called Assyria. The
crown of this new universal empire continued in the
family of Nimrod for many ages, probably till its over-
throw by Arbaces, which introduced a Median dynas-
ty; while Babel remained in a neglected state until
the same era, when Nabonassar became its first king.
Whether there was an uninterrupted line of kings
from Assur or Nimrod to Sardanapalus, or not, is un-
known. --According to Herodotus, an Assyrian empire
lasted 520 years, from 1237 to 717. Catalogues of
the Assyrian kinga are found in Syncellus and Euse-
bius. (Mansford's Scripture Gazetteer, p. 38, scqq. --
Compare Hecren's History of the States of Antiquity,
p. 25, seqq. , Bancroft's transl. )
ASTABORAS, a river of Ethiopia, falling into the
Nile. It is now called the Tacazse. (Vid. Nilus. )
ASTACUS, a city of Bithynia, on the Sinus Astace-
nus, founded, according to Strabo (563), by the Mega-
rians and Athenians. This account is confirmed by
Memnon (ap. Phot. , p. 722), who says, that the Me-
garians settled here in the 17th Olympiad, and that,
some years after this, an Athenian colony joined them.
Astacus was subsequently seized by Dtedalsus, a na-
tive chief, who became the founder of the Bithynian
monarchy. In the war waged by his successor Xipoe-
tes with Lysimachus, Astacus was ruined, and the in-
habitants' were transferred by Nicomedes to the city
which he founded and named, after himself, Nicome-
dia. (Strab. , 1. c. --StepH. Byz. , s. n. --Cramer's Asia
Minor, vol. 1, p. 186. )
AsT. ii",. a town of Hispania Btetica, east of Hispa-
lis, famed for its vigorous defence against the Romans,
A. U. C. 546. It is now Estepa La Vicja. (Lin. , 38,
20. )
ASTAPCS, a river of Ethiopia, falling into the Nile.
It is now the Abawi, or Bahr-el-Azac, and flows through
Nubia, rising in a place called Coloe Palus, now Bahr
Dembea. This is the river which Bruce mistook for
the Nile. (Joseph. , Ant. , 2, 5. --Strab. , 565. )
ABTARTE, a powerful divinity of Syria, the daugh-
ter of Ccelus and Terra. She had . 1 famous temple at
Hierapolis in Syria, which was served by 300 priests.
"Astarte. " observes R. P. Knight, " was precisely the
same as the Cybele, or universal mother of the Phry-
gians. She was, as Appian remarks (Bell. Parth. ),
'by some called Juno, by others Venus, and by others
held up to be Nature, or the cause which produced the
beginnings and seeds of things from Humidity:' so
? ? that she comprehended in one personification both
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? AST
ACTI. EA, the goddess of Justice. Her origin is dif-
ferenilT given. She ia either a. Titan or a descend-
ant of the Titans; being in the former case the daugh-
ter of Jove and Themis (7/e*i<<2, Tkeog. , 135, 191,
Kijq. ). or of Astrseus and Hemera, or Astrseus and
Aurora (Eos). When the Titans took up arms
against Jupiter, she left her father Astreus, who, as
the eon of a Titan, fought on their side, and descended
to earth, and mingled with the human race. This in-
tercourse with mortals continued during the golden
age, but was interrupted when that of silver ensued,
far. during this latter age, aho came down from the
mountains, only amid the shades of evening, unseen by,
ind refraining from all communion with, men. When
the brazen age commenced she fled to the skies, hav-
ing left the earth the last of the immortals. Jove there-
upon made her the constellation Virgo, among the
signs of the zodiac. (A. rat. , Fh&n. , 102, seqq. --Sc/iol.
Tiuox. , ad loc. --Hesiody Op. et D. , 254. --Pind. , 01. ,
13, 6. -- Orph. , H. , 61. Hygin,, Aitron. , 2, 25. --
Eritiuth. , Cat. , 9. ) As the constellation Virgo, she
a identical with Erigone, having a place in the zodiac
between the Scorpion and the Lion. On the old star-
tabjes. or celestial planispheres, the Scorpion extended
orer two signs, filling with its claws the space be-
tween itself and Virgo. ( Voss. ad. Virg. , Georg. , 1,
33. --Erajtosth. , Cat. , 7. Ooul, Met. , 2. 197. ) Later
astronomers, as we are told by Theon (ad Aral. , 89),
named the sign occupied by the claws of Scorpio the
Balance (Libra), and this balance Astrtea (Virgo) held
in her hand as a symbol of justice. Others, however,
as in the case of the Famese marble, made it the mark
of the equality of the day and night at the equinox. It
Uvery probable that this latter explanation was the ear-
lier one of the two, especially as Astnca ranked among
the Hors, and that the moral idea succeeded the physi-
cal. (Vollmer, \Vorterb. der Myt. 'iol. , p. 354. -- Gru-
-Vr. ttV<<r6. der Altclass. Myt/iol. , vol. 1, p. 666. --
Iddtr, Stcrnnomfn, p. 169. )
ASTB^CS, I. a son of the Titan Crius and Eurybia
the daughter of Pontus. Hyginus, however, makes
him the offspring of Terra and Tartarus, and brother
of the giants Enceladus, Pallas, &c. (ffyg. , Prof. ,
p. 3, ed. Mu. nk. ) He was the father of Astnea, men-
tioned in the preceding article, and begat also bv Eos
(Aurora) the winds Boreas, Notus, Zephyrus, arid the
<<tars of heaven. (Hts. , Theog. , 378. ) Some assign
him also a son named Argestes, but this is merely an
epithet of Zephyrus, meaning "the swift. " Astraus
united with the Titans against Jupiter, and was hurl-
ed along with them to Tartarus. (Sere, ad JEn. , 1,
136. ) -- H.
A river of Macedonia, running by Beroea,
and falling into the Erigonus, a tributary of the Axius.
(JElian^ Hat. An. , 15, 1. ) It is now thought to be the
Vastritza. (Consult, however, as to the course of this
river, the remarks of Cramer, Ancient Greece, vol. 1,
p. 222, who makes it fall into the lake Ludias. --
Coal pare also Bitcho/und Muller, Worterb. der Geogr. ,
P 123. )
AsxCK. t, a small river and village of Latium, near
the coast, below Antiiim. In the neighbourhood was
a villa of Cicero, to which he retired to vent his grief
fcr the loss of his beloved daughter, and where he
thought of raising a monument to her memory. (/? . '/'
ed Alt. , 12, 19. ) When proscribed by Antony, ho
withdrew to this same place from Tusculum, and
*oaght escape from thence, intending to join Brutus
in Macedonia. (Piut. , Vtt. Cic. ) Astura seems to
? ? bare been also the residence of Augustus, during an
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? ATA
ATA
(10, 25), on the authority of I. eschcs, to Pyrrhus.
Racine, in his "Amlromaque," has indulged in the
poetic license of making Astyanax survive the fall of
Troy, and accompany his mother to Epirus. (Con-
sult Racine, Pre/, de VAndrom. ) A beautiful lament
over the corpse of Astyanax, from the lips of Hecuba,
may be found in the Troades of Euripides (1146-1196),
and also some line lines, in the earlier part of the same
plav, where Andromache is taking leave of her son
(743 781).
Astydamas, an Athenian tragic writer, son of Mor-
simus, and grandson of Philocles, the nephew of. -Es-
chylus. He studied under Isocratcs, and composed,
according to Suidas, two hundred and forty tragedies;
a rather improbable number. He lived sixty years.
His first exhibition was B. C. 398. (Diod. Sic, 14,
43. --Theatre of the Greeks, 2d ed. , p. 158. )
AstydamIa, daughter of Amyntor, king of Orcho-
menos in Li. Tolia, married Acastus, son of Pelias, who
was king of lolcos. She is called by some Hippolytc.
(Vid. Acastus. )
Astypai. *a, one of the Cycladcs, southeast of the
island of Cos. It is eighty-eight miles in circuit, and
distant, as Pliny (H. N. , 4, 12) reports, one hundred
and twenty-five miles from Cadistus in Crete. Stra-
bo informs us it contained a town of the same name.
It is said that hares having been introduced into this
island from Anaphc, it was so overrun with them
that the inhabitants were under the necessity of con-
sulting the oracle, which advised their hunting them
with dogs: in one year six thousand are said to have
been caught. (Hefresandrius, Delph. ap. Alhen. , 9,
*3. ) According to Cicero, divine honours were ren-
dvrcd here to Achilles. It was called Pyrrha when
'he Carians possessed it, and afterward Pylsa. Its
name Astypalsea, is said to have been derived from
that of a sister of Europa. It was also called Bcuv
TpaVefa. or the Table of the Gods, because its soil
was fertile, and almost enamelled with flowers. It is
now Stanpalia. {Cramer's Ancient Greece, vol. 3, p.
416. )--II. A promontory of Caria, near the city of
Myndus,- now the peninsula of Pasha Ltman. (Cra-
mer's Asia Minor, vol. 2, p. 176. )
Asychis, a king of Egypt, who, according to He-
rodotus (2, 136), during a scarcity of money, enacted
a law to the following effect: That any man, by giving
as a pledge the body of his father, might borrow money;
but that, in case he afterward refused to pay the debt,
he should neither be buried in the same place with his
father, nor in any other, nor have the liberty of bury-
ing the dead body of any of his friends. "This law
was based on the popular belief, that those deprived
of the rites of sepulchre were not permitted to enter
the peaceful realms of Osiris. Hence it was a statute,
in fact, of extraordinary severity. (Compare Zoega,
dc Obelise, p. 292. ) Herodotus also informs us. that
this same monarch, desiring to outdo all his predeces-
sors, erected a pyramid of brick for his monument,
with the following inscription: "Do not despise me
in comparison with the pyramids of stone, which I
excel as much as Jupiter surpasses the other gods ; for,
dipping down to the bottom of the lake with long poles,
and then collecting the mire that stuck to them, men
made bricks and formed me in this manner. " (He-
rod. , 2, 136. ) The pyramid here referred to is thought
to be the same with the one seen at the present day
near El Lahun, not far from the beginning of the ca-
? ? nal that leads to MedinaJ-el-Fayoum. (Dcscrtpt. de
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? ATA
their heads were fixed round the place of contest,
when Meilanion, her cousin, offered himself as a com-
petitor. Venus had presented him with three golden
apples from the garden of the Hcsperides, or, accord-
ing to others, from an orchard in Cyprus; and, as
T. i. m as he had started in the course, he artfully threw
down the apples at some distance one from the other.
While Atalanta, charmed at the sight, stopped to
gather the apples, Meilanion won the race. Atalanta
iwcaroe his wife, and they had a son named Partheno-
pa;us. It is added, that while hunting together on
one occasion, they profaned the temenos, or sacred
enclosure of Jove, with their love, for which offence
they were turned into 1 ions. (Apoliod. , I. c. , where for
(li/ driptiovTac we must read, with Canter, ovvOn-
peiovrar--Theogais, 1279, seqq. --Hygin. , Fab. , 185.
-- Oeid. Met. , 10, 560, seqq. -- Schoi ad Thcocr. , 3,
40. --Mujsus, 153. ) Other authorities, however,
make the name of the victor Hippomenes, and say,
that on his neglecting to give thanks to Venus for her
lid, she inspired him with a sudden passion, which led
to the profanation of the sanctuary of Jove, and the
transformation of himself and his bride. (Ovid, I. c.
-- Sckot. ad Thcocr. I. c. ) According to other ac-
counts, Atalanta was the daughter of Schcenus, son
of Athamas, and therefore a Boeotian. (Hcsiod, ap.
ApMcd . I. e. -- Ovid, I. c. -- Hygin. , 1. c. ) There is
no necessity for supposing two of the same name, as
has usually been done. They arc both connected with
the Minjans, and are only examples of different ap-
propriations of the same legend. (Kcightlcy's My-
ikiogy, p. 427, scq. )
Amani, a people of Africa, ten days' journey
from the Garamantes. There was in their country a
hill of salt, with a fountain issuing out of the summit.
(Herod. , 4, 134. ) -- All the MSS. have "ArAaprec (At-
lanta), which Salmasius (in Solin. , p. 292) first alter-
ed to 'Arapuj'rec, an emendation now almost univcr-
aaflj adopted. Kennell thinks, that the people meant
here arc the same with the Hammanicntcs of Pliny
(5, 5). What Pliny, however, says of the Allantcs
toiU the case better (5, 8). Castiglioni makes the
Atlantes and Atarantes the same people. (Mem.
Gcogr. ct Xumism. , &c, Paris, 1826. ) Heeren, on
the other hand, places the Atarantes in the vicinity of
Tcgcny, the last city of Fezzan. (Idecn, vol. 2, pt.
1. p. 239. ) Herodotus says, that the Atarantes were
destitute of names for individuals; and they cursed
ike taa as he passed t>ver their heads, because he con-
sumed both the inhabitants and the country with his
scorching heat. (Herod. . I. c. )
Atjebechis, a city of Egypt, sacred to Venus, in
one of the small islands of the Delta, called Prosopitis.
The name of the city is said to be derived from Atar
or Alitor (Etynol. Slag. , s. v. 'AOvp), which signified
'? Venus. "" and Bek, "a city;" as Balbcck, "the city
of the Sun," called by the Greeks Heliopolis. Baki
is still found in the same sense among the Copts, and
in their language a is pronounced as e. Strabo and
Puny call the city Aphroditespolis. (Herod. , 2, 41. --
Lurcher, ad Herodot. , I. c. )
Atabgatis or Atebgatis, an Eastern deity, the
same with the Great Goddess of Syria. She was
worshipped principally at MabogorBanibycc(Edessa),
and at a later period at Hicrapolis. Strabo informs us
that her true name was Athara. (Compare Xanth. ,
Ljfd. ap. Hesych. , s. r. 'ATrayuBn. -- Crcuzcr, Fragm.
hut. Grac. amiquiss. , p. 183. )--Ctesias calls her Der-
? ? Eto. It is probable that this latter name is only a cor-
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welcome at the house of Pericles than such as were
distinguished by philosophical studies, and especially
by the profession of new philosophical tenets. The
mere presence of Anaxagoras, Zeno, Protagoras, and
other celebrated men, who were known to hold doc-
trines very remote from the religious conceptions of
the vulgar, was sufficient to make a circle in which
they were familiar pass for a school of impiety. Such
were the materials out of which the comic poet Her-
mippus. laving aside the mask, formed a criminal pros-
ecution against Aspasia. His indictment included
two heads: an offence against religion, and that of
corrupting Athenian women to gratify the passions
of Pericles. The danger was averted; but it seems
that Pericles, who pleaded her cause, found need of
his mwt strenuous exertions to save Aspasia, and
that he even descended, in her behalf, to tears and en-
treaties, which no similar emergency of his own could
ever draw from him. (Athen. , 12, p. 589. )--After the
death of Pericles, Aspasia attached herself to a young
man of obscure birth, named Lysicles, who rose
through her influence in moulding his character to
some of the highest employments in the republic.
( T/urlitilCs Greece, vol. 3, p. 87, seqq. -- Compare
Ptut. , Vit Pencl. -- Xen. , Mem. , 2, 6 --Max. Tyr. ,
24, p. 461. --Harpoer. , p. 79. --Antlid. , 2, p. 131. )--
II. Daughter of Hermotimus. and a native of Phocasa
in Asia Minor. She was so remarkable for her beauty,
that a satrap of Persia carried her off and made her a
present to Cyrus the Younger. Her modest deport-
ment soon won the affections of the prince, who lived
with her as with a lawful spouse, and their union be-
came celebrated throughout all Greece. Her name
at first was Milto (vermilion), which had been given
her in early life on account of the brilliancy of her
complexion. Cyrus, however, changed it to Aspasia,
calling her thus after the female companion of Peri-
cles. (Vid. Aspasia 1. ) After the death of the prince,
she fell into the hands of Artaxerxes, who for a long
time vainly sought to gain her affections. She only
yielded at last to his suit through absolute necessity.
When the monarch declared his son Darius his suc-
? ? cessor, the latter, as it was customary in Persia for
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? AST
Bochart adopts the marginal translation, which, in-
stead of " Out of that land went forth Assur and build-
ed Nineveh,'' reads "Out of that land he (Nimrod)
went forth into Assur (or Assyria) and built Nineveh. "
The opinion of Bochart is espoused by Faber, the con-
verso by Michaelis and Bryant. The decision of the
point is, indeed, a difficult one; but, if weight of au-
thority can avail, the question will be speedily deter-
mined in favour of the marginal translation of the Bi-
ble, which represents Nimrod as the founder of Nin-
oveh. This translation is supported by the Targums
of Onkelos and Jerusalem ? by Theophilus, bishop of
Antioeh, and Jerome, among the ancients; and, in
addition to Bochart and Faber, by Hyde, Marsham,
Wells, the writers of the Universal History, and Hales,
among the moderns. Admitting, then, the force of
these united authorities, Nimrod, when driven from
Babel, still attended by a strong party of military fol-
lowers, founded a new empire at Nineveh; which, as
it was seated in a country almost exclusively peopled
by the descendants of Ashur, was called Assyria. The
crown of this new universal empire continued in the
family of Nimrod for many ages, probably till its over-
throw by Arbaces, which introduced a Median dynas-
ty; while Babel remained in a neglected state until
the same era, when Nabonassar became its first king.
Whether there was an uninterrupted line of kings
from Assur or Nimrod to Sardanapalus, or not, is un-
known. --According to Herodotus, an Assyrian empire
lasted 520 years, from 1237 to 717. Catalogues of
the Assyrian kinga are found in Syncellus and Euse-
bius. (Mansford's Scripture Gazetteer, p. 38, scqq. --
Compare Hecren's History of the States of Antiquity,
p. 25, seqq. , Bancroft's transl. )
ASTABORAS, a river of Ethiopia, falling into the
Nile. It is now called the Tacazse. (Vid. Nilus. )
ASTACUS, a city of Bithynia, on the Sinus Astace-
nus, founded, according to Strabo (563), by the Mega-
rians and Athenians. This account is confirmed by
Memnon (ap. Phot. , p. 722), who says, that the Me-
garians settled here in the 17th Olympiad, and that,
some years after this, an Athenian colony joined them.
Astacus was subsequently seized by Dtedalsus, a na-
tive chief, who became the founder of the Bithynian
monarchy. In the war waged by his successor Xipoe-
tes with Lysimachus, Astacus was ruined, and the in-
habitants' were transferred by Nicomedes to the city
which he founded and named, after himself, Nicome-
dia. (Strab. , 1. c. --StepH. Byz. , s. n. --Cramer's Asia
Minor, vol. 1, p. 186. )
AsT. ii",. a town of Hispania Btetica, east of Hispa-
lis, famed for its vigorous defence against the Romans,
A. U. C. 546. It is now Estepa La Vicja. (Lin. , 38,
20. )
ASTAPCS, a river of Ethiopia, falling into the Nile.
It is now the Abawi, or Bahr-el-Azac, and flows through
Nubia, rising in a place called Coloe Palus, now Bahr
Dembea. This is the river which Bruce mistook for
the Nile. (Joseph. , Ant. , 2, 5. --Strab. , 565. )
ABTARTE, a powerful divinity of Syria, the daugh-
ter of Ccelus and Terra. She had . 1 famous temple at
Hierapolis in Syria, which was served by 300 priests.
"Astarte. " observes R. P. Knight, " was precisely the
same as the Cybele, or universal mother of the Phry-
gians. She was, as Appian remarks (Bell. Parth. ),
'by some called Juno, by others Venus, and by others
held up to be Nature, or the cause which produced the
beginnings and seeds of things from Humidity:' so
? ? that she comprehended in one personification both
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? AST
ACTI. EA, the goddess of Justice. Her origin is dif-
ferenilT given. She ia either a. Titan or a descend-
ant of the Titans; being in the former case the daugh-
ter of Jove and Themis (7/e*i<<2, Tkeog. , 135, 191,
Kijq. ). or of Astrseus and Hemera, or Astrseus and
Aurora (Eos). When the Titans took up arms
against Jupiter, she left her father Astreus, who, as
the eon of a Titan, fought on their side, and descended
to earth, and mingled with the human race. This in-
tercourse with mortals continued during the golden
age, but was interrupted when that of silver ensued,
far. during this latter age, aho came down from the
mountains, only amid the shades of evening, unseen by,
ind refraining from all communion with, men. When
the brazen age commenced she fled to the skies, hav-
ing left the earth the last of the immortals. Jove there-
upon made her the constellation Virgo, among the
signs of the zodiac. (A. rat. , Fh&n. , 102, seqq. --Sc/iol.
Tiuox. , ad loc. --Hesiody Op. et D. , 254. --Pind. , 01. ,
13, 6. -- Orph. , H. , 61. Hygin,, Aitron. , 2, 25. --
Eritiuth. , Cat. , 9. ) As the constellation Virgo, she
a identical with Erigone, having a place in the zodiac
between the Scorpion and the Lion. On the old star-
tabjes. or celestial planispheres, the Scorpion extended
orer two signs, filling with its claws the space be-
tween itself and Virgo. ( Voss. ad. Virg. , Georg. , 1,
33. --Erajtosth. , Cat. , 7. Ooul, Met. , 2. 197. ) Later
astronomers, as we are told by Theon (ad Aral. , 89),
named the sign occupied by the claws of Scorpio the
Balance (Libra), and this balance Astrtea (Virgo) held
in her hand as a symbol of justice. Others, however,
as in the case of the Famese marble, made it the mark
of the equality of the day and night at the equinox. It
Uvery probable that this latter explanation was the ear-
lier one of the two, especially as Astnca ranked among
the Hors, and that the moral idea succeeded the physi-
cal. (Vollmer, \Vorterb. der Myt. 'iol. , p. 354. -- Gru-
-Vr. ttV<<r6. der Altclass. Myt/iol. , vol. 1, p. 666. --
Iddtr, Stcrnnomfn, p. 169. )
ASTB^CS, I. a son of the Titan Crius and Eurybia
the daughter of Pontus. Hyginus, however, makes
him the offspring of Terra and Tartarus, and brother
of the giants Enceladus, Pallas, &c. (ffyg. , Prof. ,
p. 3, ed. Mu. nk. ) He was the father of Astnea, men-
tioned in the preceding article, and begat also bv Eos
(Aurora) the winds Boreas, Notus, Zephyrus, arid the
<<tars of heaven. (Hts. , Theog. , 378. ) Some assign
him also a son named Argestes, but this is merely an
epithet of Zephyrus, meaning "the swift. " Astraus
united with the Titans against Jupiter, and was hurl-
ed along with them to Tartarus. (Sere, ad JEn. , 1,
136. ) -- H.
A river of Macedonia, running by Beroea,
and falling into the Erigonus, a tributary of the Axius.
(JElian^ Hat. An. , 15, 1. ) It is now thought to be the
Vastritza. (Consult, however, as to the course of this
river, the remarks of Cramer, Ancient Greece, vol. 1,
p. 222, who makes it fall into the lake Ludias. --
Coal pare also Bitcho/und Muller, Worterb. der Geogr. ,
P 123. )
AsxCK. t, a small river and village of Latium, near
the coast, below Antiiim. In the neighbourhood was
a villa of Cicero, to which he retired to vent his grief
fcr the loss of his beloved daughter, and where he
thought of raising a monument to her memory. (/? . '/'
ed Alt. , 12, 19. ) When proscribed by Antony, ho
withdrew to this same place from Tusculum, and
*oaght escape from thence, intending to join Brutus
in Macedonia. (Piut. , Vtt. Cic. ) Astura seems to
? ? bare been also the residence of Augustus, during an
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? ATA
ATA
(10, 25), on the authority of I. eschcs, to Pyrrhus.
Racine, in his "Amlromaque," has indulged in the
poetic license of making Astyanax survive the fall of
Troy, and accompany his mother to Epirus. (Con-
sult Racine, Pre/, de VAndrom. ) A beautiful lament
over the corpse of Astyanax, from the lips of Hecuba,
may be found in the Troades of Euripides (1146-1196),
and also some line lines, in the earlier part of the same
plav, where Andromache is taking leave of her son
(743 781).
Astydamas, an Athenian tragic writer, son of Mor-
simus, and grandson of Philocles, the nephew of. -Es-
chylus. He studied under Isocratcs, and composed,
according to Suidas, two hundred and forty tragedies;
a rather improbable number. He lived sixty years.
His first exhibition was B. C. 398. (Diod. Sic, 14,
43. --Theatre of the Greeks, 2d ed. , p. 158. )
AstydamIa, daughter of Amyntor, king of Orcho-
menos in Li. Tolia, married Acastus, son of Pelias, who
was king of lolcos. She is called by some Hippolytc.
(Vid. Acastus. )
Astypai. *a, one of the Cycladcs, southeast of the
island of Cos. It is eighty-eight miles in circuit, and
distant, as Pliny (H. N. , 4, 12) reports, one hundred
and twenty-five miles from Cadistus in Crete. Stra-
bo informs us it contained a town of the same name.
It is said that hares having been introduced into this
island from Anaphc, it was so overrun with them
that the inhabitants were under the necessity of con-
sulting the oracle, which advised their hunting them
with dogs: in one year six thousand are said to have
been caught. (Hefresandrius, Delph. ap. Alhen. , 9,
*3. ) According to Cicero, divine honours were ren-
dvrcd here to Achilles. It was called Pyrrha when
'he Carians possessed it, and afterward Pylsa. Its
name Astypalsea, is said to have been derived from
that of a sister of Europa. It was also called Bcuv
TpaVefa. or the Table of the Gods, because its soil
was fertile, and almost enamelled with flowers. It is
now Stanpalia. {Cramer's Ancient Greece, vol. 3, p.
416. )--II. A promontory of Caria, near the city of
Myndus,- now the peninsula of Pasha Ltman. (Cra-
mer's Asia Minor, vol. 2, p. 176. )
Asychis, a king of Egypt, who, according to He-
rodotus (2, 136), during a scarcity of money, enacted
a law to the following effect: That any man, by giving
as a pledge the body of his father, might borrow money;
but that, in case he afterward refused to pay the debt,
he should neither be buried in the same place with his
father, nor in any other, nor have the liberty of bury-
ing the dead body of any of his friends. "This law
was based on the popular belief, that those deprived
of the rites of sepulchre were not permitted to enter
the peaceful realms of Osiris. Hence it was a statute,
in fact, of extraordinary severity. (Compare Zoega,
dc Obelise, p. 292. ) Herodotus also informs us. that
this same monarch, desiring to outdo all his predeces-
sors, erected a pyramid of brick for his monument,
with the following inscription: "Do not despise me
in comparison with the pyramids of stone, which I
excel as much as Jupiter surpasses the other gods ; for,
dipping down to the bottom of the lake with long poles,
and then collecting the mire that stuck to them, men
made bricks and formed me in this manner. " (He-
rod. , 2, 136. ) The pyramid here referred to is thought
to be the same with the one seen at the present day
near El Lahun, not far from the beginning of the ca-
? ? nal that leads to MedinaJ-el-Fayoum. (Dcscrtpt. de
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? ATA
their heads were fixed round the place of contest,
when Meilanion, her cousin, offered himself as a com-
petitor. Venus had presented him with three golden
apples from the garden of the Hcsperides, or, accord-
ing to others, from an orchard in Cyprus; and, as
T. i. m as he had started in the course, he artfully threw
down the apples at some distance one from the other.
While Atalanta, charmed at the sight, stopped to
gather the apples, Meilanion won the race. Atalanta
iwcaroe his wife, and they had a son named Partheno-
pa;us. It is added, that while hunting together on
one occasion, they profaned the temenos, or sacred
enclosure of Jove, with their love, for which offence
they were turned into 1 ions. (Apoliod. , I. c. , where for
(li/ driptiovTac we must read, with Canter, ovvOn-
peiovrar--Theogais, 1279, seqq. --Hygin. , Fab. , 185.
-- Oeid. Met. , 10, 560, seqq. -- Schoi ad Thcocr. , 3,
40. --Mujsus, 153. ) Other authorities, however,
make the name of the victor Hippomenes, and say,
that on his neglecting to give thanks to Venus for her
lid, she inspired him with a sudden passion, which led
to the profanation of the sanctuary of Jove, and the
transformation of himself and his bride. (Ovid, I. c.
-- Sckot. ad Thcocr. I. c. ) According to other ac-
counts, Atalanta was the daughter of Schcenus, son
of Athamas, and therefore a Boeotian. (Hcsiod, ap.
ApMcd . I. e. -- Ovid, I. c. -- Hygin. , 1. c. ) There is
no necessity for supposing two of the same name, as
has usually been done. They arc both connected with
the Minjans, and are only examples of different ap-
propriations of the same legend. (Kcightlcy's My-
ikiogy, p. 427, scq. )
Amani, a people of Africa, ten days' journey
from the Garamantes. There was in their country a
hill of salt, with a fountain issuing out of the summit.
(Herod. , 4, 134. ) -- All the MSS. have "ArAaprec (At-
lanta), which Salmasius (in Solin. , p. 292) first alter-
ed to 'Arapuj'rec, an emendation now almost univcr-
aaflj adopted. Kennell thinks, that the people meant
here arc the same with the Hammanicntcs of Pliny
(5, 5). What Pliny, however, says of the Allantcs
toiU the case better (5, 8). Castiglioni makes the
Atlantes and Atarantes the same people. (Mem.
Gcogr. ct Xumism. , &c, Paris, 1826. ) Heeren, on
the other hand, places the Atarantes in the vicinity of
Tcgcny, the last city of Fezzan. (Idecn, vol. 2, pt.
1. p. 239. ) Herodotus says, that the Atarantes were
destitute of names for individuals; and they cursed
ike taa as he passed t>ver their heads, because he con-
sumed both the inhabitants and the country with his
scorching heat. (Herod. . I. c. )
Atjebechis, a city of Egypt, sacred to Venus, in
one of the small islands of the Delta, called Prosopitis.
The name of the city is said to be derived from Atar
or Alitor (Etynol. Slag. , s. v. 'AOvp), which signified
'? Venus. "" and Bek, "a city;" as Balbcck, "the city
of the Sun," called by the Greeks Heliopolis. Baki
is still found in the same sense among the Copts, and
in their language a is pronounced as e. Strabo and
Puny call the city Aphroditespolis. (Herod. , 2, 41. --
Lurcher, ad Herodot. , I. c. )
Atabgatis or Atebgatis, an Eastern deity, the
same with the Great Goddess of Syria. She was
worshipped principally at MabogorBanibycc(Edessa),
and at a later period at Hicrapolis. Strabo informs us
that her true name was Athara. (Compare Xanth. ,
Ljfd. ap. Hesych. , s. r. 'ATrayuBn. -- Crcuzcr, Fragm.
hut. Grac. amiquiss. , p. 183. )--Ctesias calls her Der-
? ? Eto. It is probable that this latter name is only a cor-
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