No More Learning

But [it] is a feeling that applies merely to what is practical, and depends on the conception of a law, simply as to its form, not on account of any object, and therefore cannot be reckoned either as pleasure or pain, and yet produces an           in obedience to the law, which we call the moral interest, just as the capacity of taking such an interest in the law (or respect for the moral law itself ) is properly the moral feeling.