'riddo'w'ro,
Themistius
p.
Demosthenese - First Philippic and the Olynthiacs
dipa 117: der]: e?
gb' ap/LGTOS, Philostr.
m't.
Apoll.
4, 22
6'1"de 'rd. Hava01'paw. rep-1m", Plut. ii 527 D. Cp. 4 ? 29.
The festival of the Boir'dromia. was held on the 6th day of Bo'c'dromion
(Sept. ) in honour of Apollo as a martial god, 'A. Boq8pe? awc. Originally it
commemorated the victory of Theseus over the Amazons (Plut. Tim. 27),
or that of Ercchtheus over Euniolpus (Eur. Ian 59, Suidas and Etym.
Mama) In the latter case the victory was attributed either to Xuthus or
to his son Ion (Harpocr. s. v. e? opn; n; 'A9filmmv 06m Kaonhs'vn, iv ? q? n
@tho'xopos iv 3' vsvohic'eai, c'1rsi8i1 'Imv 6 5069011 e'fiofiomrs o'1rov6fi irohqaou-
pivot: 'Aorlvuiot; inrb EilpMiMrov To") Hoa'erddwos, 'Epexk'ws deiheliovros.
BmpSpopeZv 7&9 'rb fiovfieiv Javounifiro, Tov-re? wrw irrl #dxqv 6qulel). In
process of time it appears to have become a joint festival in honour of
Artemis Ii pore'pa, as well as Apollo Bonope? hioe, and to have been trans-
formed into an annual commemoration of the victory of Marathon. It
may even have included a representation of the famous charge (fipe? nos) of
the Athenians at that battle (Mommsen Heortologic 211). Sacrifices were
certainly offered by the Polemarch in honour of Artemis (Aristot. Coast.
Ath. 58 i 1); and, although it has been asserted (by Westerinann and
? ? Generated for (University of Chicago) on 2014-12-27 05:11 GMT / http://hdl. handle. net/2027/uc1. 31175009758841 Public Domain, Google-digitized / http://www. hathitrust. org/access_use#pd-google
? 111 ? 31 THIRD 0L YNTHIAC' 217
Heslop) that there is no mention of any procession in connexion with the
Boie'zlromia, there was certainly a mum", of the Ephebi e? v 6110. 01; in honour
of Artemis on the day of that festival z--CIA. ii 467--69 (Ditt. 347, 7-15) or
idmflor . . drop-rennin re rfi 'Ap-re'uuil. 'rfi 'Aypo-re'pq z'v ii1n\ou; . n. era/zen-
Aemav 8E Kai for); Sprinon foils e'v 102; yvuvaaior; Kai. 'roi'; hot-nou- aywo'w
Harm/7a. ; . . Kai. nis Mysmidu; e? '8 n-puw linicmg real. 16. ; rounds E'ndereUO'dll.
This inser. belongs to 101 3. 0. arlier evidence is not available at present;
but none of the existing evidence is inconsistent with an armed procession
at the Bo'c'dromia in the time of Demosthenes.
BotSLo. is an ancient variant, explained in one of the scholia as referring
to Chares, who, after joining Artabazus in Asia, and ravaging Lampsncus
and Sigeum with his mercenaries, grand/6v 'AOnvaim; 8017s, a: Steion-ro
m-ni ? w\e? q. But this event (356 14. 0. ) is not sufficiently recent, and the
meaning given to windwaw and oil-rot is unsatisfactory. 30mm is illus-
trated by Isocr. Areop. (353 3. 9. ) 7 ? 29 055' inrci're new 86Esrev mimic,
rpiaxnaias Bofi; e? rrqurov ('drove a long train of 300 oxen '), 6min 8i
'nixozsv, 15. ; narpiovs 9110111. ; e'Ee? Ae'wov' 01355 1&9 ne? v e? mOe? -rous e'opnig, all;
e'a'riam'; n; wpovei-q, ne-yaAoupe-miis fiyov, 51/ Be 1079 dyzmro'r-mt; 751v iepwv
alrrb )Lmeuuirwv 5011011 (this passage implies that any of the great festivals
would be attended with sacrifices and therefore with sacrificial banquets).
279. depetd'ru'rov: eipwvme? s (schol. ); [56] ? 41 oii'rws
o'wfipefos cl, tan. . . >> 6' avalaxwros, Hyper. Eula ? 9. ' 're? iv
intere? pov a1":er xe? pw ark: i. e. 'you are actually grateful
besides for receiving what is after all your own,' Lys. 27 ? 11
6511 0. 13102 ha/Lfidvere xdpul fir-rs K'rh.
280. wpovorpdhe-re: 1rpoo-- 'in addition,'adverbial; separable
in sense from -o? el. )\ere. Cp. rpoo-e? xew, 'to have besides,'
Plato Rep. 521 D.
1rp6? is sometimes printed as a separate word (by Dindorf and Blass)
before 580551! (22 ? 75), ? u/\a'. -r1-Ew (23 ? 89), finnwus'vo; (27 ? 67), d'rlpfiadal.
(37 ? 49), uweiv (39 ? 23); but not in wpoa-orpsihew, npoa-oipkwxzivsw
8Q 12), wporr-Sei (1 ? 19), 1r oa-noptsI-ml. (4 ? 29), npoa-ns LBdAM-ml. (4 ? 9).
The separation is impossib e in wpow-npfiam 6' (24 ? 114 , wpoa-fuvoucqo'mv
(Thuc. vi 2), and difficult in rpou-axfiaAe'iv (21 ? 122), npoa-awe81'80vro
(41 ? 27), wpov-Sreveinavro (19 ? 167), rpoa-xarafle? AAuv, apart-op. vo e'iv
(Isocr. 15 ? 35). It is quite out of the question in the nouns correspon ing
to the last tWO \'el'bS, 'rb npoa-xm'dfikqna. 811d 1') 1r 00"0}L0/\0 [an The Prep.
is similarly separable in sense in e'Meiwew as use in Soph. . l. 736, Eur. El.
609, and probably in Thuc. v 103, 1. On Adverbial 1rpo'; see 4 ? 28 umpciv
n npe? s. Cp. Franke in Philol. 13 (1858) 613--6.
281. Kneelpgav-res, 'cooping you up'; Aristoph. Eq. 794
Kafieipfas air-rev (Afiuov) Bhl'rfeu. e? 'miyovcr' Earl rafrm,
'lead you to these pleasures,' like tame animals taken to be fed.
Plato Phacd'r. 3380 01 1a wen/Gum 0pe? nua'ra. fiahhbv '6 Two
Kapmlv npoaslovres d'yomn (followed by rspLdEezv), Thuc. vi 86
find: e? 'Tfl'fli'yEOfiG, 011K dhhov TWd. 1rpoo'elov-res ? 680v fl.
e? wdyovcm. ) is perhaps less satisfactorily taken as a technical term for
'leading off to the chase,' applied to hounds led to the attack of a boar
(so Weil, quoting Xen. Cyr. 10, 19, and Hem. e'nax-rfipes 'huntsmen ; cp.
also Aristoph. Vesp. cited below); ' set you on this scent' is the rendering
suggested by Abbott and Matheson.
? ? Generated for (University of Chicago) on 2014-12-27 05:11 GMT / http://hdl. handle. net/2027/uc1. 31175009758841 Public Domain, Google-digitized / http://www. hathitrust. org/access_use#pd-google
? 218 THIRD 0L YNTHIAC III ? ? 31--33
"OM-niow-w Xeipoc'leas x-r). . , 'make you tame and sub-
missive to their hands'; Aristoph. Vesp. 704 (Bdelycleon
to Philocleon) Z'va 'yryvu'm'K'gs 76v n0aacv'rfiv, Kdd', draw
0516; a' e? rrlep I e'rrl rdw e? xflplfiv 'rw' e? rippziias, d'yplws al'rrn'is
e'rrur'qdfis, Xen. Oec. 7, 10 #517 p. 01 xapofifirls fit! 7'] 'yuvi1 Kal
e?
'riddo'w'ro, Themistius p. 210 A 1rpoa'elwv diarrep 0a. th rilv
flaa'ahe? ws ? Lhav0pw1riav, fi'ys rtdaaoi'rs Kai xupor'laczs. '
? 32 l. 283. pe? ya--rbpdvqaa, 'a high and generous spirit,'
0 . Cic. Cat. 3 ? 29 magnos animus. veavme? v: here in
t e good sense, 'brave, generous, high-spilited. ' 18 ? 313,
21 ? 12, 131, 201; 54 ? 135 (ironical), Plato Rep. 5030
veamxol re Kal. ,ue'yahowperreis rd; 51(1110109, 425 C, 503 C, 563 E,
Gory. 508 D.
284. wpdfiov-ras, 'practising,' further explained by ram-n]-
Sa'ipa-ra. For the general sense cp. Xen. Oec. 4, 1, Plato
Rep. 495, Aristot. Pol. viii (v) 2 ? 3 (1337 b), Cic. dc Am. 32
m'hil cnim altum, nihil magnificum ac divinum suspicere
possum, qur' suas omnes cog'ttationes obiecerunt in rem tam
humilem tamquc contemptam, and do Ofi'. i 42. bnroi' 5m:
note on? 26 I. 231, 1 ? 28 l. 263. The text touches on the
effect of conduct and habit in the formation of character. Cp.
Aristot. Eth. N. ii 1, 1 1', 6' 1701. 161 (dpeT-iy) ? 5 800v; 1rept'yi-yve'ral.
and 2, 1 (at wpdEecs) elo'i Kl7ptdt Kat 1'00 rota: 'yeve? o'fiat rd: gins,
Butler's Analoyy i c. 5 'settled alterations in our temper and
character' are produced by 'the power of habits'; and habits,
whether passive or active, ' seem produced by repeated acts. '
286. Exew: so. cu'n'ozis. rain-a: probably Nom. (to be
supplied below as Acc. after El-11'6V'I'L), ? 13 Thu awe? xaaav . .
{natav yen-(11001:, 4 ? 38, 19 ? 228 (Blass). Otherwise it is Acc.
after slmiv-n, though separated from it by pelguv owing to the
antithesis between pot and 1re'rrol11K6'raw (Weil). p5. ffiv
Afipq'rfla): 19 ? 262 u-h rip! A. , [52] ? 9 ad 1611 Ala Kai Tbv
'Are? Mw xal rip: A. Cp. Rehdantz Index 2, s. v. Schwmfornwln.
288. 'rc'fiv 1re1rou|K6ruv=fi ro'is 1re1romxe? o'w: cp. 9 ? 40, 20
? 135. For the same sense in a feebler form cp. Isocr. 8
? ? 14, 38.
289. mppqu'la: 4 ? 51, 8 ? 32, 9 ? 3, 15 ? 1, Plate Gorg.
461 E (Athens) 05 11'}: 'Ehhddos wheto'rfl e? ariv 4500010. 100 lle? 'ycw,
Lucian Jup. Trag. c. 19.
? 33 l. 291. 6). ). 6. vfiv 7(a): at nmu: certe, 18 ? 191 e? rrezd-l) 6'
of! 1rp6'repov, dhhd viiv 6675011, 4 ? ? 7, 44. On dhhd apodotic,
with ellipse of cl ,ui] 'n'pe? repov, cp. Goodwin MT. ? 513.
? ? Generated for (University of Chicago) on 2014-12-27 05:11 GMT / http://hdl. handle. net/2027/uc1. 31175009758841 Public Domain, Google-digitized / http://www. hathitrust. org/access_use#pd-google
? III ? 33 THIRD 0L YNTHIAC' 219
293. wepwwtms: Isocr. 11 ? 15 1d ue'u dva'yxa'ia. ml 105. : 1r.
By ' these domestic superfluities ' are meant the'theoric doles.
294. Moppais, 'as a means ('a resource,' 'a point of
departure') for' ; 1 ? 23. 113. 50>> 113v dyaeo'iv, 'advantages
abroad. '
295. tows Ev You; : 8 ? 77.
296. 'rflnov: only in 23 ? 200 (=[13] ? 24) Te? heiov Trini-
mm, and [59] ? 60 Kad' leva Tehelwv.
297. hqppd'mv, ' perquisites ' ; used of petty or illicit gains
in 2 ? 28, 5 ? 12, 8 ? 25. 'rois Mevoiicn wapd 16v
lwrpiiv o-vrfiots StSope? vm-s, 'the diet ordered by physicians for
invalids. ' leiG Kiowa, or do'fieve? a-repa, are contrasted by
Hippocrates with lo'xupd. Blarra. (817 c). rots is best taken with
curious, and is not needed to complete the sense of do'Bevoim,
which means 'when men are ill ' (so Funkh'anel and Weil).
298. mtpd 165v larva : Plato Gorg. 467 c 01 ? dpp. axa 1rlvov-rs:
1rap6. 16v la'rva. SLSope? vm-s : 20 ? 15 n'iw 10. 95. 703v dhhwv
mum's>> oiooae? vwv. For the Part. separated from the Art.
by the Noun cp. 5 ? 8 mike? Xp'fipm'r' d? ezh6iusvm
T01}; is sometimes regarded as doing double duty, being taken with
doesvoiiat as well as with curious (Westermann). dceevofim. is
bracketed by Cobet and others, but the corresponding participle occurs in
the parallel passages Prooem. 53, 4, Lucian dcme'roede mad. 5 (cp. Liban. iv
821, 24 ioure? ru; 10k voaofww), though not in Philostr. V. Apoll. 7, 26
(all quoted on p. 67). Osterlnann Philol. 1858, 755 f agrees with
Funkh'zinel Neue Jahrh. 75 (1857) 4451' in regarding mi; roiq as in-
admissible in Demosthenes or any other classical author; he also objects to
making 10? ; stand instead of mi; 102; in Demosthenes, though this use is
found in Thuc. v 77, 2, Eur. Hec. 996, and Plato Lysis 205 D. While
Funkhanel takes it with aurims, Ostermann takes it with 81,80,260",
making mn'mg a predicate, 'the things that are offered as food. ' Cp.
Rehduutz Index s. v.
6'1"de 'rd. Hava01'paw. rep-1m", Plut. ii 527 D. Cp. 4 ? 29.
The festival of the Boir'dromia. was held on the 6th day of Bo'c'dromion
(Sept. ) in honour of Apollo as a martial god, 'A. Boq8pe? awc. Originally it
commemorated the victory of Theseus over the Amazons (Plut. Tim. 27),
or that of Ercchtheus over Euniolpus (Eur. Ian 59, Suidas and Etym.
Mama) In the latter case the victory was attributed either to Xuthus or
to his son Ion (Harpocr. s. v. e? opn; n; 'A9filmmv 06m Kaonhs'vn, iv ? q? n
@tho'xopos iv 3' vsvohic'eai, c'1rsi8i1 'Imv 6 5069011 e'fiofiomrs o'1rov6fi irohqaou-
pivot: 'Aorlvuiot; inrb EilpMiMrov To") Hoa'erddwos, 'Epexk'ws deiheliovros.
BmpSpopeZv 7&9 'rb fiovfieiv Javounifiro, Tov-re? wrw irrl #dxqv 6qulel). In
process of time it appears to have become a joint festival in honour of
Artemis Ii pore'pa, as well as Apollo Bonope? hioe, and to have been trans-
formed into an annual commemoration of the victory of Marathon. It
may even have included a representation of the famous charge (fipe? nos) of
the Athenians at that battle (Mommsen Heortologic 211). Sacrifices were
certainly offered by the Polemarch in honour of Artemis (Aristot. Coast.
Ath. 58 i 1); and, although it has been asserted (by Westerinann and
? ? Generated for (University of Chicago) on 2014-12-27 05:11 GMT / http://hdl. handle. net/2027/uc1. 31175009758841 Public Domain, Google-digitized / http://www. hathitrust. org/access_use#pd-google
? 111 ? 31 THIRD 0L YNTHIAC' 217
Heslop) that there is no mention of any procession in connexion with the
Boie'zlromia, there was certainly a mum", of the Ephebi e? v 6110. 01; in honour
of Artemis on the day of that festival z--CIA. ii 467--69 (Ditt. 347, 7-15) or
idmflor . . drop-rennin re rfi 'Ap-re'uuil. 'rfi 'Aypo-re'pq z'v ii1n\ou; . n. era/zen-
Aemav 8E Kai for); Sprinon foils e'v 102; yvuvaaior; Kai. 'roi'; hot-nou- aywo'w
Harm/7a. ; . . Kai. nis Mysmidu; e? '8 n-puw linicmg real. 16. ; rounds E'ndereUO'dll.
This inser. belongs to 101 3. 0. arlier evidence is not available at present;
but none of the existing evidence is inconsistent with an armed procession
at the Bo'c'dromia in the time of Demosthenes.
BotSLo. is an ancient variant, explained in one of the scholia as referring
to Chares, who, after joining Artabazus in Asia, and ravaging Lampsncus
and Sigeum with his mercenaries, grand/6v 'AOnvaim; 8017s, a: Steion-ro
m-ni ? w\e? q. But this event (356 14. 0. ) is not sufficiently recent, and the
meaning given to windwaw and oil-rot is unsatisfactory. 30mm is illus-
trated by Isocr. Areop. (353 3. 9. ) 7 ? 29 055' inrci're new 86Esrev mimic,
rpiaxnaias Bofi; e? rrqurov ('drove a long train of 300 oxen '), 6min 8i
'nixozsv, 15. ; narpiovs 9110111. ; e'Ee? Ae'wov' 01355 1&9 ne? v e? mOe? -rous e'opnig, all;
e'a'riam'; n; wpovei-q, ne-yaAoupe-miis fiyov, 51/ Be 1079 dyzmro'r-mt; 751v iepwv
alrrb )Lmeuuirwv 5011011 (this passage implies that any of the great festivals
would be attended with sacrifices and therefore with sacrificial banquets).
279. depetd'ru'rov: eipwvme? s (schol. ); [56] ? 41 oii'rws
o'wfipefos cl, tan. . . >> 6' avalaxwros, Hyper. Eula ? 9. ' 're? iv
intere? pov a1":er xe? pw ark: i. e. 'you are actually grateful
besides for receiving what is after all your own,' Lys. 27 ? 11
6511 0. 13102 ha/Lfidvere xdpul fir-rs K'rh.
280. wpovorpdhe-re: 1rpoo-- 'in addition,'adverbial; separable
in sense from -o? el. )\ere. Cp. rpoo-e? xew, 'to have besides,'
Plato Rep. 521 D.
1rp6? is sometimes printed as a separate word (by Dindorf and Blass)
before 580551! (22 ? 75), ? u/\a'. -r1-Ew (23 ? 89), finnwus'vo; (27 ? 67), d'rlpfiadal.
(37 ? 49), uweiv (39 ? 23); but not in wpoa-orpsihew, npoa-oipkwxzivsw
8Q 12), wporr-Sei (1 ? 19), 1r oa-noptsI-ml. (4 ? 29), npoa-ns LBdAM-ml. (4 ? 9).
The separation is impossib e in wpow-npfiam 6' (24 ? 114 , wpoa-fuvoucqo'mv
(Thuc. vi 2), and difficult in rpou-axfiaAe'iv (21 ? 122), npoa-awe81'80vro
(41 ? 27), wpov-Sreveinavro (19 ? 167), rpoa-xarafle? AAuv, apart-op. vo e'iv
(Isocr. 15 ? 35). It is quite out of the question in the nouns correspon ing
to the last tWO \'el'bS, 'rb npoa-xm'dfikqna. 811d 1') 1r 00"0}L0/\0 [an The Prep.
is similarly separable in sense in e'Meiwew as use in Soph. . l. 736, Eur. El.
609, and probably in Thuc. v 103, 1. On Adverbial 1rpo'; see 4 ? 28 umpciv
n npe? s. Cp. Franke in Philol. 13 (1858) 613--6.
281. Kneelpgav-res, 'cooping you up'; Aristoph. Eq. 794
Kafieipfas air-rev (Afiuov) Bhl'rfeu. e? 'miyovcr' Earl rafrm,
'lead you to these pleasures,' like tame animals taken to be fed.
Plato Phacd'r. 3380 01 1a wen/Gum 0pe? nua'ra. fiahhbv '6 Two
Kapmlv npoaslovres d'yomn (followed by rspLdEezv), Thuc. vi 86
find: e? 'Tfl'fli'yEOfiG, 011K dhhov TWd. 1rpoo'elov-res ? 680v fl.
e? wdyovcm. ) is perhaps less satisfactorily taken as a technical term for
'leading off to the chase,' applied to hounds led to the attack of a boar
(so Weil, quoting Xen. Cyr. 10, 19, and Hem. e'nax-rfipes 'huntsmen ; cp.
also Aristoph. Vesp. cited below); ' set you on this scent' is the rendering
suggested by Abbott and Matheson.
? ? Generated for (University of Chicago) on 2014-12-27 05:11 GMT / http://hdl. handle. net/2027/uc1. 31175009758841 Public Domain, Google-digitized / http://www. hathitrust. org/access_use#pd-google
? 218 THIRD 0L YNTHIAC III ? ? 31--33
"OM-niow-w Xeipoc'leas x-r). . , 'make you tame and sub-
missive to their hands'; Aristoph. Vesp. 704 (Bdelycleon
to Philocleon) Z'va 'yryvu'm'K'gs 76v n0aacv'rfiv, Kdd', draw
0516; a' e? rrlep I e'rrl rdw e? xflplfiv 'rw' e? rippziias, d'yplws al'rrn'is
e'rrur'qdfis, Xen. Oec. 7, 10 #517 p. 01 xapofifirls fit! 7'] 'yuvi1 Kal
e?
'riddo'w'ro, Themistius p. 210 A 1rpoa'elwv diarrep 0a. th rilv
flaa'ahe? ws ? Lhav0pw1riav, fi'ys rtdaaoi'rs Kai xupor'laczs. '
? 32 l. 283. pe? ya--rbpdvqaa, 'a high and generous spirit,'
0 . Cic. Cat. 3 ? 29 magnos animus. veavme? v: here in
t e good sense, 'brave, generous, high-spilited. ' 18 ? 313,
21 ? 12, 131, 201; 54 ? 135 (ironical), Plato Rep. 5030
veamxol re Kal. ,ue'yahowperreis rd; 51(1110109, 425 C, 503 C, 563 E,
Gory. 508 D.
284. wpdfiov-ras, 'practising,' further explained by ram-n]-
Sa'ipa-ra. For the general sense cp. Xen. Oec. 4, 1, Plato
Rep. 495, Aristot. Pol. viii (v) 2 ? 3 (1337 b), Cic. dc Am. 32
m'hil cnim altum, nihil magnificum ac divinum suspicere
possum, qur' suas omnes cog'ttationes obiecerunt in rem tam
humilem tamquc contemptam, and do Ofi'. i 42. bnroi' 5m:
note on? 26 I. 231, 1 ? 28 l. 263. The text touches on the
effect of conduct and habit in the formation of character. Cp.
Aristot. Eth. N. ii 1, 1 1', 6' 1701. 161 (dpeT-iy) ? 5 800v; 1rept'yi-yve'ral.
and 2, 1 (at wpdEecs) elo'i Kl7ptdt Kat 1'00 rota: 'yeve? o'fiat rd: gins,
Butler's Analoyy i c. 5 'settled alterations in our temper and
character' are produced by 'the power of habits'; and habits,
whether passive or active, ' seem produced by repeated acts. '
286. Exew: so. cu'n'ozis. rain-a: probably Nom. (to be
supplied below as Acc. after El-11'6V'I'L), ? 13 Thu awe? xaaav . .
{natav yen-(11001:, 4 ? 38, 19 ? 228 (Blass). Otherwise it is Acc.
after slmiv-n, though separated from it by pelguv owing to the
antithesis between pot and 1re'rrol11K6'raw (Weil). p5. ffiv
Afipq'rfla): 19 ? 262 u-h rip! A. , [52] ? 9 ad 1611 Ala Kai Tbv
'Are? Mw xal rip: A. Cp. Rehdantz Index 2, s. v. Schwmfornwln.
288. 'rc'fiv 1re1rou|K6ruv=fi ro'is 1re1romxe? o'w: cp. 9 ? 40, 20
? 135. For the same sense in a feebler form cp. Isocr. 8
? ? 14, 38.
289. mppqu'la: 4 ? 51, 8 ? 32, 9 ? 3, 15 ? 1, Plate Gorg.
461 E (Athens) 05 11'}: 'Ehhddos wheto'rfl e? ariv 4500010. 100 lle? 'ycw,
Lucian Jup. Trag. c. 19.
? 33 l. 291. 6). ). 6. vfiv 7(a): at nmu: certe, 18 ? 191 e? rrezd-l) 6'
of! 1rp6'repov, dhhd viiv 6675011, 4 ? ? 7, 44. On dhhd apodotic,
with ellipse of cl ,ui] 'n'pe? repov, cp. Goodwin MT. ? 513.
? ? Generated for (University of Chicago) on 2014-12-27 05:11 GMT / http://hdl. handle. net/2027/uc1. 31175009758841 Public Domain, Google-digitized / http://www. hathitrust. org/access_use#pd-google
? III ? 33 THIRD 0L YNTHIAC' 219
293. wepwwtms: Isocr. 11 ? 15 1d ue'u dva'yxa'ia. ml 105. : 1r.
By ' these domestic superfluities ' are meant the'theoric doles.
294. Moppais, 'as a means ('a resource,' 'a point of
departure') for' ; 1 ? 23. 113. 50>> 113v dyaeo'iv, 'advantages
abroad. '
295. tows Ev You; : 8 ? 77.
296. 'rflnov: only in 23 ? 200 (=[13] ? 24) Te? heiov Trini-
mm, and [59] ? 60 Kad' leva Tehelwv.
297. hqppd'mv, ' perquisites ' ; used of petty or illicit gains
in 2 ? 28, 5 ? 12, 8 ? 25. 'rois Mevoiicn wapd 16v
lwrpiiv o-vrfiots StSope? vm-s, 'the diet ordered by physicians for
invalids. ' leiG Kiowa, or do'fieve? a-repa, are contrasted by
Hippocrates with lo'xupd. Blarra. (817 c). rots is best taken with
curious, and is not needed to complete the sense of do'Bevoim,
which means 'when men are ill ' (so Funkh'anel and Weil).
298. mtpd 165v larva : Plato Gorg. 467 c 01 ? dpp. axa 1rlvov-rs:
1rap6. 16v la'rva. SLSope? vm-s : 20 ? 15 n'iw 10. 95. 703v dhhwv
mum's>> oiooae? vwv. For the Part. separated from the Art.
by the Noun cp. 5 ? 8 mike? Xp'fipm'r' d? ezh6iusvm
T01}; is sometimes regarded as doing double duty, being taken with
doesvoiiat as well as with curious (Westermann). dceevofim. is
bracketed by Cobet and others, but the corresponding participle occurs in
the parallel passages Prooem. 53, 4, Lucian dcme'roede mad. 5 (cp. Liban. iv
821, 24 ioure? ru; 10k voaofww), though not in Philostr. V. Apoll. 7, 26
(all quoted on p. 67). Osterlnann Philol. 1858, 755 f agrees with
Funkh'zinel Neue Jahrh. 75 (1857) 4451' in regarding mi; roiq as in-
admissible in Demosthenes or any other classical author; he also objects to
making 10? ; stand instead of mi; 102; in Demosthenes, though this use is
found in Thuc. v 77, 2, Eur. Hec. 996, and Plato Lysis 205 D. While
Funkhanel takes it with aurims, Ostermann takes it with 81,80,260",
making mn'mg a predicate, 'the things that are offered as food. ' Cp.
Rehduutz Index s. v.
